Mathematics

1837 quotes found

"Mathematics and logic, historically speaking, have been entirely distinct studies. Mathematics has been connected with science, logic with Greek. But both have developed in modern times: logic has become more mathematical and mathematics has become more logical. The consequence is that it has now become wholly impossible to draw a line between the two; in fact, the two are one. They differ as boy and man: logic is the youth of mathematics and mathematics is the manhood of logic. This view is resented by logicians who, having spent their time in the study of classical texts, are incapable of following a piece of symbolic reasoning, and by mathematicians who have learnt a technique without troubling to inquire into its meaning or justification. Both types are now fortunately growing rarer. So much of modern mathematical work is obviously on the border-line of logic, so much of modern logic is symbolic and formal, that the very close relationship of logic and mathematics has become obvious to every instructed student. The proof of their identity is, of course, a matter of detail: starting with premises which would be universally admitted to belong to logic, and arriving by deduction at results which as obviously belong to mathematics, we find that there is no point at which a sharp line can be drawn, with logic to the left and mathematics to the right. If there are still those who do not admit the identity of logic and mathematics, we may challenge them to indicate at what point, in the successive definitions and deductions of Principia Mathematica, they consider that logic ends and mathematics begins. It will then be obvious that any answer must be quite arbitrary."

- Logic

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"There are men of a certain type of mind who are never wearied with gibing at mathematics, at mathematicians, and at mathematical methods of inquiry. It goes almost without saying that these men have themselves little mathematical bent. I believe this to be a general fact; but, as a fact, it does not explain very well their attitude towards mathematicians. The reason seems to lie deeper. How does it come about, for instance, that whilst they are themselves so transparently ignorant of the real nature, meaning, and effects of mathematical investigation, they yet lay down the law in the most confident and self-satisfied manner, telling the mathematician what the nature of his work is (or rather is not), and of its erroneousness and inutility, and so forth? It is quite as if they knew all about it. It reminds one of the professional paradoxers... They, too, write as if they knew all about it. Plainly, then, the anti-mathematician must belong to the same class as the paradoxer, whose characteristic is to be wise in his ignorance, whereas the really wise man is ignorant in his wisdom. ...What is of greater importance is that the anti-mathematicians sometimes do a deal of mischief. For there are many of a neutral frame of mind, little acquainted themselves with mathematical methods, who are sufficiently impressible to be easily taken in by the gibers and to be prejudiced thereby; and, should they possess some mathematical bent, they may be hindered by their prejudice from giving it fair development. We cannot all be Newtons or Laplace's, but that there is an immense amount of moderate mathematical talent lying latent in the average man I regard as a fact; and even the moderate development implied in a working knowledge of simple algebraical equations can, with common-sense to assist, be not only the means of valuable mental discipline, but even be of commercial importance (which goes a long way with some people), should one's occupation be a branch of engineering for example."

- Mathematics

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"What exactly is mathematics? Many have tried but nobody has really succeeded in defining mathematics; it is always something else. ...[P]eople know that it deals with numbers and figures, with patterns, relations, operations, and that its formal procedures involving axioms, proofs, lemmas, theorems have not changed since the time of Archimedes. ... that it purports to form the foundations of all rational thought. ...The aesthetic side of mathematics has been of overwhelming importance throughout its growth. It is not so much whether a theorem is useful that matters, but how elegant it is. ...One can ...look conversely at ...the homely side of mathematics ...having to be punctilious ...having to make sure of every step. ...[O]ne cannot stop at drawing with a big, wide brush; all the details have to be filled in ...Mathematicians ...fool themselves ...when they think their main business is to prove theorems without at least indicating why they may be important. If left entirely to the aesthetic criteria, doesn't it compound the mystery? ...[I]n the decades to come there will be more understanding ...of the degree of beauty, though ...the criteria may have shifted ...[to] a super beauty in unanalyzable higher levels. ...It has to appeal to connections with other theories of the external world or to the history of the development of the human brain, or else it is purely aesthetic and very subjective in the sense that music is. ...[E]ven the quality of music will be analyzable ...by mathematizing the idea of analogy."

- Mathematics

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"It remains to dispose of the arguments which are supposed to support the view that the infinite exists not only potentially but as a separate thing. Some have no cogency; others can be met by fresh objections that are valid. 1) In order that coming to be should not fail, it is not necessary that there should be a sensible body which is actually infinite. The passing away of one thing may be the coming to be of another, the All being limited. 2) There is a difference between touching and being limited. The former is relative to something and is the touching of something (for everything that touches touches something), and latter is an attribute of some one of the things which are limited. On the other hand, what is limited is not limited in relation to anything. Again, contact is not necessarily possible between any two things taken at random. 3) To rely on mere thinking is absurd, for then the excess or defect is not in the thing but in the thought. One might think that one of us is bigger than he is and magnify him ad infinitum. But it does not follow that he is bigger than the size we are, just because some one thinks he is, but only because he is the size he is. The thought is an accident. a) Time indeed and movement are infinite, and also thinking, in the sense that each part that is taken passes in succession out of existence. b) Magnitude is not infinite either in the way of reduction or of magnification in thought. This concludes my account of the way in which the infinite exists, and of the way in which it does not exist, and of what it is."

- Infinity

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"If I should ask... how many squares there are one might reply truly that there are as many as the corresponding number of roots, since every square has its own root and every root its own square, while no square has more than one root and no root more than one square. ... But if I inquire how many roots there are, it cannot be denied that there are as many as there are numbers because every number is a root of some square. This being granted we must say that there are as many squares as there are numbers because they are just as numerous as their roots, and all the numbers are roots. Yet at the outset we said there are many more numbers than squares, since the larger portion of them are not squares. Not only so, but the proportionate number of squares diminishes as we pass to larger numbers. ... So far as I see we can only infer that the totality of all numbers is infinite, that the number of squares is infinite, and that the number of their roots is infinite; neither is the number of squares less than the totality of all numbers, nor the latter greater than the former, and finally the attributes "equal," "greater," and "less," are not applicable to infinite, but only to finite quantities. When therefore Simplicio introduces several lines of different lengths and asks me how it is possible that the longer ones do not contain more points than the shorter, I answer him that one line does not contain more or less or just as many points as another, but that each line contains an infinite number. Or if I had replied to him that the points in one line were equal in number to the squares; in another, greater than the totality of numbers; and in the little one, as many as the number of cubes, might I not, indeed, have satisfied him by thus placing more points in one line than in another and yet maintaining an infinite number in each. So much for the first difficulty."

- Infinity

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"I will now say something which may perhaps astonish you; it refers to the possibility of dividing a line into its infinitely small elements by following the same order which one employs in dividing the same line into forty, sixty, or a hundred parts, that is, by dividing it into two, four, etc. He who thinks that, by following this method, he can reach an infinite number of points is greatly mistaken; for if this process were followed to eternity there would still remain finite parts which were undivided. ... Indeed by such a method one is very far from reaching the goal of indivisibility; on the contrary he recedes from it and while he thinks that, by continuing this division and by multiplying the multitude of parts, he will approach infinity, he is... getting farther and farther away from it. My reason is this. In the preceding discussion we concluded that, in an infinite number, it is necessary that the squares and cubes should be as numerous as the totality of the natural numbers [tutti i numeri], because both of these are as numerous as their roots which constitute the totality of the natural numbers. Next we saw that the larger the numbers taken the more sparsely distributed were the squares, and still more sparsely the cubes; therefore it is clear that the larger the numbers to which we pass the farther we recede from the infinite number; hence it follows that since this process carries us farther and farther from the end sought, if on turning back we shall find that any number can be said to be infinite, it must be unity. Here indeed are satisfied all those conditions which are requisite for an infinite number; I mean that unity contains in itself as many squares as there are cubes and natural numbers [tutti i numeri]. ... There is no difficulty in the matter because unity is at once a square, a cube, a square of a square, and all the other powers [dignitā]; nor is there any essential peculiarity in squares or cubes which does not belong to unity; as, for example, the property of two square numbers that they have between them a mean proportional; take any square number you please as the first term and unity for the other, then you will always find a number which is a mean proportional. Consider the two square numbers, 9 and 4; then 3 is the mean proportional between 9 and 1 [\frac{1}{3} = \frac{3}{9}]; while 2 is a mean proportional between 4 and 1 [\frac{1}{2} = \frac{2}{4}]; between 9 and 4 we have 6 as a mean proportional [\frac{4}{6} = \frac{6}{9}]. A property of cubes is that they must have between them two mean proportional numbers; take 8 and 27; between them lie 12 and 18 [\frac{8}{12} = \frac{18}{27}]; while between 1 and 8 we have 2 and 4 intervening [\frac{1}{2} = \frac{4}{8}]; and between 1 and 27 there lie 3 and 9 [\frac{1}{3} = \frac{9}{27}]. Therefore we conclude that unity is the only infinite number. These are some of the marvels which our imagination cannot grasp and which should warn us against the serious error of those who attempt to discuss the infinite by assigning to it the same properties which we employ for the finite, the natures of the two having nothing in common."

- Infinity

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"From the mathematical point of view there are infinitely many... numbers... Thus the first task of "scientific" arithmetic—as contrasted with... "practical" knowledge...— consists in finding such arrangements and orders of the assemblages of monads as will completely comprehend their variety under well-defined properties, so that their unlimited multiplicity may at last be brought within bounds (cf. Nichomachus I, 2). ...When we recall how Plato (Theaetetus 147 C ff.) makes Theaetetus, speaking from a very advanced stage of scientific geometry and arithmetic, describe his procedure... What... appears to Plato so exemplary for Socrates' present inquiry concerning "knowledge", and indeed for every Socratic inquiry of this kind[?]. Theaetetus... divides "the whole realm of number"... into two domains: to one of these belong all those numbers which may arise from a number when it is multiplied by itself... to the other, all those which may arise from the multiplication of one number with another. The first number domain he calls "square," the second "promecic" or "heteromecic" (oblong), designations which recur in all later arithmetical presentations (cf. Diogenes Laertius III, 24). Thus two eide [kinds, forms, or species]... allow us to articulate and delimit a realm of numbers previously incomprehensible because unlimited, especially if we substitute the various eide of polygonal numbers for the one eidos of oblong numbers."

- Infinity

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"It will be sufficient if, when we speak of infinitely great (or more strictly unlimited), or of infinitely small quantities (i.e., the very least of those within our knowledge) it is understood that we mean quantities that are indefinitely great or indefinitely small, i.e., as great as you please, or as small as you please, so that the error that any one may assign may be less than a certain assigned quantity. Also, since in general it will appear that, when any small error is assigned, it can be shown that it should be less, it follows that the error is absolutely nothing; an almost exactly similar kind of argument is used in different places by Euclid, Theodosius and others; and this seemed to them to be a wonderful thing, although it could not be denied that it was perfectly true that, from the very thing that was assumed as an error, it could be inferred that the error was non-existent. Thus by infinitely great and infinitely small, we understand something indefinitely great, or something indefinitely small, so that each conducts itself as a sort of class, and not merely as the last thing of a class. If any one wishes to understand these as the ultimate things, or as truly infinite, it can be done, and that too without falling back upon a controversy about the reality of extensions, or of infinite continuums in general, or of the infinitely small, ay, even though he think that such things are utterly impossible; it will be sufficient simply to make use of them as a tool that has advantages for the purpose of the calculation, just as the algebraists retain imaginary roots with great profit. For they contain a handy means of reckoning, as can manifestly be verified in every case in a rigorous manner by the method already stated. But it seems right to show this a little more clearly, in order that it may be confirmed that the algorithm, as it is called, of our differential calculus, set forth by me in the year 1684, is quite reasonable."

- Infinity

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"This I have tested too frequently to be mistaken by offering to indifferent spectators forms of equal abstract beauty in half tint, relieved, the one against dark sky, the other against a bright distance. The preference is invariably given to the latter... the same preference is unhesitatingly accorded to the same effect in Nature herself. Whatever beauty there may result from effects of light on foreground objects... there is yet a light which the eye invariably seeks with a deeper feeling of the beautiful, the light of the declining or breaking day, and the flakes of scarlet cloud burning like watch-fires in the green sky of the horizon; a deeper feeling... having more of spiritual hope and longing, less of animal and present life... I am willing to let it rest on the determination of every reader, whether the pleasure which he has received from these effects of calm and luminous distance be not the most singular and memorable of which he has been conscious... It is not then by nobler form, it is not by positiveness of hue, it is not by intensity of light... that this strange distant space possesses its attractive power. But there is one thing that it has, or suggests, which no other object of sight suggests in equal degree, and that is—Infinity. It is of all visible things the least material, the least finite, the farthest withdrawn from the earth prison-house, the most typical of the nature of God, the most suggestive of the glory of his dwelling-place. For the sky of night, though we may know it boundless, is dark; it is a studded vault, a roof that seems to shut us in and down; but the bright distance has no limit, we feel its infinity, as we rejoice in its purity of light. ...this expression of infinity in distance... is of that value that no other forms will altogether recompense us for its loss; and... no work of any art, in which this expression of infinity is possible, can be perfect or supremely elevated, without it, and that, in proportion to its presence, it will exalt and render impressive even the most tame and trivial themes. And I think if there be any one grand division, by which it is at all possible to set the productions of painting, so far as their mere plan or system is concerned, on our right and left hands, it is this of light and dark background, of heaven light or of object light."

- Infinity

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"We know by actual observation only a comparatively small part of the whole universe. I will call this "our neighborhood." Even within the confines of this province our knowledge decreases very rapidly as we get away from our own particular position in space and time. It is only within the solar system that our empirical knowledge extends to the second order of small quantities (and that only for g44 and not for the other gαβ), the first order corresponding to about 10-8. How the gαβ outside our neighborhood are, we do not know, and how they are at infinity of space or time we shall never know. Infinity is not a physical but a mathematical concept, introduced to make our equations more symmetrical and elegant. From the physical point of view everything that is outside our neighborhood is pure extrapolation, and we are entirely free to make this extrapolation as we please to suit our philosophical or aesthetical predilections—or prejudices. It is true that some of these prejudices are so deeply rooted that we can hardly avoid believing them to be above any possible suspicion of doubt, but this belief is not founded on any physical basis. One of these convictions, on which extrapolation is naturally based, is that the particular part of the universe where we happen to be, is in no way exceptional or privileged; in other words, that the universe, when considered on a large enough scale, is isotropic and homogeneous."

- Infinity

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"For all who have in anywise reflected on the divine nature deny that God has a body. Of this they find excellent proof in the fact that we understand by body a definite quantity... bounded by a certain shape, and it is the height of absurdity to predicate such a thing of God, a being absolutely infinite. But meanwhile... they think corporeal or extended substance wholly apart from the divine nature, and say it was created by God. ...I myself have proved... that no substance can be produced or created by anything other than itself. Further I showed... that besides God, no substance can be granted or conceived. Hence we drew the conclusion that extended substance is one of the infinite attributes of God. However, ...I will refute the arguments of my adversaries, which all start from the following points:— Extended substance, in so far as it is substance, consists... in parts, wherefore they deny that it can be infinite, or, consequently, that it can appertain to God. This they illustrate... If extended substance, they say, is infinite, let it be conceived to be divided into two [equal] parts; each part will then be either finite or infinite. If the former, then infinite substance is composed of two finite parts, which is absurd. If the latter, then one [the original] infinite will be twice as large as another infinite [the part], which is also absurd. Further, if an infinite line be measured out in foot lengths, it will consist of an infinite number of such parts; it would equally consist of an infinite number of parts, if each part measured only an inch: therefore, one infinity would be twelve times as great as the other. Lastly, if from a single point there be conceived to be drawn two diverging lines which at first are at a definite distance apart, but are produced to infinity, it is certain that the distance between the two lines will be continually increased, until at length it changes from definite to indefinable. As these absurdities follow, it is said, from considering quantity as infinite, the conclusion is drawn, that extended substance must necessarily be finite, and consequently, cannot appertain to the nature of God. ... God, it is said, inasmuch as he is a supremely perfect being, cannot be passive; but extended substance, in so far as it is divisible, is passive. It follows, therefore, that extended substance does not appertain to the essence of God. ... I have already answered their propositions; for all their arguments are founded on the hypothesis that extended substance is composed of parts, and such a hypothesis I have shown... to be absurd. ...all these absurdities ...from which it is sought to extract the conclusion that extended substance is finite, do not at all follow from the notion of an infinite quantity, but merely from the notion that an infinite quantity is measureable, and composed of finite parts: therefore ...infinite quantity is not measureable, and cannot be composed of finite parts. This is exactly what we have already proved... Wherefore the weapon which they aimed at us has in reality recoiled upon themselves. ...For ...taking extended substance, which can only be conceived as infinite, one, and indivisible... they assert, in order to prove that it is finite, that it is composed of finite parts, and that it can be multiplied and divided. ... ...If ...we regard quantity as it is represented in our imagination... we shall find that it is finite, divisible, and compounded of parts; but if we regard it as it is represented in our intellect... we shall then, as I have sufficiently proved, find that it is infinite, one, and indivisible. This will be plain enough... if it be remembered, that matter is everywhere the same, that its parts are not distinguishable, except in so far as we conceive matter as diversely modified, whence its parts are distinguished, not really, but modally. For instance... water, in so far as it is water, is produced and corrupted; but in so far as it is substance, it is neither produced nor corrupted. ...inasmuch as besides God... no substance can be granted, wherefrom it could receive its modifications. All things... are in God, and all things... come to pass solely through the laws of the infinite nature of God, and follow... from the necessity of his essence. Wherefore it can in nowise be said, that God is passive in respect to anything other than himself, or that extended substance is unworthy of the Divine nature, even if it be supposed divisible, so long as it is granted to be infinite and eternal."

- Infinity

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"What mathematics, therefore are expected to do for the advanced student at the university, Arithmetic, if taught demonstratively, is capable of doing for the children even of the humblest school. It furnishes training in reasoning, and particularly in deductive reasoning. It is a discipline in closeness and continuity of thought. It reveals the nature of fallacies, and refuses to avail itself of unverified assumptions. It is the one department of school-study in which the sceptical and inquisitive spirit has the most legitimate scope; in which authority goes for nothing. In other departments of instruction you have a right to ask for the scholar’s confidence, and to expect many things to be received on your testimony with the understanding that they will be explained and verified afterwards. But here you are justified in saying to your pupil “Believe nothing which you cannot understand. Take nothing for granted.” In short, the proper office of arithmetic is to serve as elementary 268 training in logic. All through your work as teachers you will bear in mind the fundamental difference between knowing and thinking; and will feel how much more important relatively to the health of the intellectual life the habit of thinking is than the power of knowing, or even facility of achieving visible results. But here this principle has special significance. It is by Arithmetic more than by any other subject in the school course that the art of thinking—consecutively, closely, logically—can be effectually taught."

- Arithmetic

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"The 19th and first half of the 20th century conceived of the world as chaos. Chaos was the oft-quoted blind play of atoms, which, in mechanistic and positivistic philosophy, appeared to represent ultimate reality, with life as an accidental product of physical processes, and mind as an epi-phenomenon. It was chaos when, in the current theory of evolution, the living world appeared as a product of chance, the outcome of random mutations and survival in the mill of natural selection. In the same sense, human personality, in the theories of behaviorism as well as of psychoanalysis, was considered a chance product of nature and nurture, of a mixture of genes and an accidental sequence of events from early childhood to maturity. Now we are looking for another basic outlook on the world -- the world as organization. Such a conception -- if it can be substantiated -- would indeed change the basic categories upon which scientific thought rests, and profoundly influence practical attitudes. This trend is marked by the emergence of a bundle of new disciplines such as cybernetics, information theory, general system theory, theories of games, of decisions, of queuing and others; in practical applications, systems analysis, systems engineering, operations research, etc. They are different in basic assumptions, mathematical techniques and aims, and they are often unsatisfactory and sometimes contradictory. They agree, however, in being concerned, in one way or another, with "systems," "wholes" or "organizations"; and in their totality, they herald a new approach."

- Operations research

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"The management science approach to organizational decision making is the analog to the rational approach by individual managers. Management science came into being during World War II. At that time, mathematical and statistical techniques were applied to urgent, large-scale military problems that were beyond the ability of individual decision makers. Mathematicians, physicists, and operations researchers used systems analysis to develop artillery trajectories, antisubmarine strategies, and bombing strategies such as salvoing (discharging multiple shells simultaneously). Consider the problem of a battleship trying to sink an enemy ship several miles away. The calculation for aiming the battleship's guns should consider distance, wind speed, shell size, speed and direction of both ships, pitch and roll of the firing ship, and curvature of the earth. Methods for performing such calculations using trial and error and intuition are not accurate, take far too long, and may never achieve success. This is where management science came in. Analysts were able to identify the relevant variables involved in aiming a ship's guns and could model them with the use of mathematical equations. Distance, speed, pitch, roll, shell size, and so on could be calculated and entered into the equations. The answer was immediate, and the guns could begin firing. Factors such as pitch and roll were soon measured mechanically and fed directly into the targeting mechanism. Today, the human element is completely removed from the targeting process. Radar picks up the target, and the entire sequence is computed automatically."

- Management science

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"The author's object in this tract is to defend Euclid from the charges of inconsistency which have been brought against him by Sir John Leslie and others, in consequence of the introduction of the doctrine of ratio and proportion as part of his system of geometry. Most of the best writers of geometry (as Legendre) omit this part in their elementary systems, and most teachers in this country pass over the 5th book, and adopting the doctrine of proportionals from algebra, proceed to apply it to the theorems of the 6th book. Professor Powell treats the subject in detail, stating the objections which have been urged against Euclid, and presenting answers to these objections. He begins with a general statement of the question; he then proceeds to the consideration of Euclid's method, or the doctrine of commensurables and incommensurables. He shews that Euclid, in his earlier books, does not even imply the idea of incommensurability. Neither is this introduced in the 5th and 6th books, and it is not till we arrive at the 10th that this edition in geometrical magnitudes, expressed by numerical measures, is broached. In the 11th and 12th books all reference to this distinction is dropped, recurrence being made to the principles of the 5th book. It is again, however, resumed in the 13th book, and is applied to various properties. The author observes, "that much of the confusion of ideas which has arisen on these subjects, has been occasioned by not observing that when we say two lines are incommensurable, the phrase is, in fact, elliptical, and we ought always to consider as understood, if not expressed, that two lines if referred to numbers are incommensurable. The deficiency of exact comparison in such cases is not in the geometrical relation of the quantities, but in the powers and capabilities of our numerical system to express them. Mr. Powell then proceeds to discuss the views of the earlier geometers and of later mathematicians. He points out the misapprehension under which they all labour, from the common mistake of considering that definitions describe the thing defined instead of fixing the meaning of terms. He shews that the mistake must be corrected before reasoning can be admitted on the subject. The nature of abstract quantity is next ably treated of, and the paper concluded in the same philosophic spirit which pervades it throughout."

- Doctrine of proportion (mathematics)

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"The object of the edition now offered to the public, is not so much to give to the writings of Euclid the form which they originally had, as that which may at present render them most useful. One of the alterations made with this view, respects the Doctrine of Proportion, the method of treating which, as it is laid down in the fifth of Euclid, has great advantages, accompanied with considerable defects; of which, however, it must be observed, that the advantages are essential, and the defects only accidental. To explain the nature of the former, requires a more minute examination than is suited to this place, and must, therefore, be reserved for the Notes; but, in the mean time, it may be remarked, that no definition, except that of Euclid, has ever been given, from which the properties of proportionals can be deduced by reasonings, which, at the same time that they are perfectly rigorous, are also simple and direct. As to the defects, the prolixness and obscurity, that have so often been complained of in the fifth Book, they seem to arise chiefly from the nature of the language employed, which being no other than that of ordinary discourse, cannot express, without much tediousness and circumlocution, the relations of mathematical quantities, when taken in their utmost generality, and when no assistance can be received from diagrams. As it is plain, that the concise language of Algebra is directly calculated to remedy this inconvenience, I have endeavoured to introduce it here, in a very simple form however, and without changing the nature of the reasoning, or departing in any thing from the rigour of geometrical demonstration. By this means, the steps of the reasoning which were before far separated, are brought near to one another, and the force of the whole is so clearly and directly perceived, that I am persuaded no more difficulty will be found in understanding the propositions of the fifth Book, than those of any other of the Elements."

- Doctrine of proportion (mathematics)

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"One may regard Fermat as the first inventor of the new calculus. In his method De maximis et minimis he equates the quantity of which one seeks the maximum or the minimum to the expression of the same quantity in which the unknown is increased by the indeterminate quantity. In this equation he causes the radicals and fractions, if any such there be, to disappear and after having crossed out the terms common to the two numbers, he divides all others by the indeterminate quantity which occurs in them as a factor; then he takes this quantity zero and he has an equation which serves to determine the unknown sought. ...It is easy to see at first glance that the rule of the differential calculus which consists in equating to zero the differential of the expression of which one seeks a maximum or a minimum, obtained by letting the unknown of that expression vary, gives the same result, because it is the same fundamentally and the terms one neglects as infinitely small in the differential calculus are those which are suppressed as zeroes in the procedure of Fermat. His method of tangents depends on the same principle. In the equation involving the abscissa and ordinate which he calls the specific property of the curve, he augments or diminishes the abscissa by an indeterminate quantity and he regards the new ordinate as belonging both to the curve and to the tangent; this furnishes him with an equation which he treats as that for a case of a maximum or a minimum. ...Here again one sees the analogy of the method of Fermat with that of the differential calculus; for, the indeterminate quantity by which one augments the abscissa x corresponds to its differential dx, and the quantity ye/t, which is the corresponding augmentation [Footnote: Fermat lets e be the increment of x, and t the subtangent for the point x,y on the curve.] of y, corresponds to the differential dy. It is also remarkable that in the paper which contains the discovery of the differential calculus, printed in the Leipsic Acts of the month of October, 1684, under the title Nova methodus pro maximis et minimis etc., Leibnitz calls dy a line which is to the arbitrary increment dx as the ordinate y is to the subtangent; this brings his analysis and that of Fermat nearer together. One sees therefore that the latter has opened the quarry by an idea that is very original, but somewhat obscure, which consists in introducing in the equation an indeterminate which should be zero by the nature of the question, but which is not made to vanish until after the entire equation has been divided by that same quantity. This idea has become the germ of new calculi which have caused geometry and mechanics to make such progress, but one may say that it has brought also the obscurity of the principles of these calculi. And now that one has a quite clear idea of these principles, one sees that the indeterminate quantity which Fermat added to the unknown simply serves to form the derived function which must be zero in the case of a maximum or minimum, and which serves in general to determine the position of tangents of curves. But the geometers contemporary with Fermat did not seize the spirit of this new kind of calculus; they did not regard it but a special artifice, applicable simply to certain cases and subject to many difficulties, ...moreover, this invention which appeared a little before the Géométrie of Descartes remained sterile during nearly forty years. ...Finally Barrow contrived to substitute for the quantities which were supposed to be zero according to Fermat quantities that were real but infinitely small, and he published in 1674 his method of tangents, which is nothing but a construction of the method of Fermat by means of the infinitely small triangle, formed by the increments of the abscissa e, the ordinate ey/t, and of the infinitely small arc of the curve regarded as a polygon. This contributed to the creation of the system of infinitesimals and of the differential calculus."

- Differential calculus

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"It will be sufficient if, when we speak of infinitely great (or more strictly unlimited), or of infinitely small quantities (i.e., the very least of those within our knowledge) it is understood that we mean quantities that are indefinitely great or indefinitely small, i.e., as great as you please, or as small as you please, so that the error that any one may assign may be less than a certain assigned quantity. Also, since in general it will appear that, when any small error is assigned, it can be shown that it should be less, it follows that the error is absolutely nothing; an almost exactly similar kind of argument is used in different places by Euclid, Theodosius and others; and this seemed to them to be a wonderful thing, although it could not be denied that it was perfectly true that, from the very thing that was assumed as an error, it could be inferred that the error was non-existent. Thus by infinitely great and infinitely small, we understand something indefinitely great, or something indefinitely small, so that each conducts itself as a sort of class, and not merely as the last thing of a class. If any one wishes to understand these as the ultimate things, or as truly infinite, it can be done, and that too without falling back upon a controversy about the reality of extensions, or of infinite continuums in general, or of the infinitely small, ay, even though he think that such things are utterly impossible; it will be sufficient simply to make use of them as a tool that has advantages for the purpose of the calculation, just as the algebraists retain imaginary roots with great profit. For they contain a handy means of reckoning, as can manifestly be verified in every case in a rigorous manner by the method already stated. But it seems right to show this a little more clearly, in order that it may be confirmed that the algorithm, as it is called, of our differential calculus, set forth by me in the year 1684, is quite reasonable."

- Differential calculus

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"Two years before the publication of his Dioptrics, viz. in 1609, Kepler had given to the world his great work entitled "The New Astronomy, or Commentaries on the Motions of Mars." The discoveries which this volume records form the basis of physical astronomy. The inquiries by which he was led to them began in that memorable year 1601, when he became the colleague or assistant of Tycho. ...Having tried in vain to represent the motion of Mars by an uniform motion in a circular orbit, and by the cycles and epicycles with which Copernicus had endeavoured to explain the planetary inequalities, Kepler was led, after many fruitless speculations, to suppose the orbit of the planet to be oval; and from his knowledge of the conic sections, he afterward determined it to be an ellipse, with the sun placed in one of its foci. He then ascertained the dimensions of the orbit; and, by a comparison of the times employed by the planet to complete a whole revolution or any part of one, he discovered that the time in which Mars describes any arches of his elliptic orbit, were always to one another as the areas contained by lines drawn from the focus, or the centre of the sun, to the extremities of the respective arches; or, in other words, that the radius vector, or the line joining the Sun and Mars described equal areas in equal times. By examining the inequalities of the other planets he found that they all moved in elliptic orbits, and that the radius vector of each described areas proportional to the times. These two great results are known by the name of the first and second laws of Kepler. The third law, or that which relates to the connexion between the periodic times and the distances of the planets, was not discovered till a later period of his life."

- Ellipse

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"Lagrange, struck with the circumstance that the calculus had never given any inequalities but such as were periodical, applied himself to the investigation of a general question, from which he found by a method peculiar to himself and independent of any approximation, that the inequalities produced by the mutual action of the planets must in effect be all periodical; that the periodical changes are confined within narrow limits; that none of the planets ever has been or ever can be a comet moving in a very eccentric orbit; but that the planetary system oscillates as it were round a medium state from which it never deviates far: that amid all the changes which arise from the mutual actions of the planets, two things remain perpetually the same, viz. the length of the greater axis of the ellipse which the planet describes, and its periodical time round the sun; or, which is the same thing, the mean distance of each planet from the sun and its mean motion remain constant. The plane of the orbit varies, the species of the ellipse and its eccentricity change, but never, by any means whatever, the greater axis of the ellipse, or the time of the entire revolution of the planet. The discovery of this great principle, which we may consider as the bulwark that secures the stability of our system, and excludes all access to confusion and disorder, must render the name of Lagrange for ever memorable in science, and ever revered by those who delight in the contemplation of whatever is excellent and sublime. After Newton's discovery of the elliptic orbits of the planets from gravitation, Langrange's discovery of their periodical inequalities is, without doubt, the noblest truth in physical astronomy, and in respect of the doctrine of final causes, it may truly be regarded as the greatest of all."

- Ellipse

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"If the earth attracts the moon, why does not the moon fall to the earth? A glance at the accompanying figure will help to answer this question. We must remember that the moon is not stationary, but travelling at tremendous speed—so much so, that it circles the entire earth every month. Now if the earth were absent the path of the moon would be a straight line, say MB, If, however, the earth exerts attraction, the moon would be pulled inward. Instead of following the line MB it would follow the curved path MB. And again, the moon having arrived at B, is prevented from following the line B'C, but rather B'C. So that the path instead of being a straight line tends to become curved. From Kepler's researches the probabilities were that this curve would assume the shape of an ellipse rather than a circle. ...Kepler's observations of the movements of the planets around the sun was of inestimable value; for from these Newton deduced the hypothesis that attraction varies inversely as the square of the distance. Making use of this hypothesis, Newton calculated what the attractive power possessed by the earth must be in order that the moon may continue in its path. He next compared this force with the force exerted by the earth in pulling the apple to the ground, and found the forces to be identical! "I compared," he writes, "the force necessary to keep the moon in her orb with the force of gravity at the surface of the earth, and found them answer pretty nearly!" One and the same force pulls the moon and pulls the apple—the force of gravity. Further, the hypothesis that the force of gravity varies inversely as the square of the distance had now received experimental confirmation."

- Ellipse

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"Imagine but a single planet revolving about the sun. According to Newton's law of gravitation, the planet's path would be that of an ellipse—that is, oval—and the planet would travel indefinitely along this path. According to Einstein the path would also be elliptical, but before a revolution would be quite completed, the planet would start along a slightly advanced line, forming a new ellipse slightly in advance of the first. The elliptic orbit slowly turns in the direction in which the planet is moving. After many years—centuries—the orbit will be in a different direction. The rapidity of the orbit's change of direction depends on the velocity of the planet. Mercury moving at the rate of 30 miles a second is the fastest among the planets. It has the further advantage over Venus or the earth in that its orbit... is an ellipse, whereas the orbits of Venus and the earth are nearly circular; and how are you going to tell in which direction a circle is pointing? Observation tells us that the orbit of Mercury is advancing at the rate of 574 seconds (of arc) per century. We can calculate how much of this is due to the gravitational influence of other planets. It amounts to 532 seconds per century. What of the remaining 42 seconds? ... This discrepancy between theory and observation remained one of the great puzzles in astronomy until Einstein cleared up the mystery. According to Einstein's theory the mathematics of the situation is simply this: in one revolution of the planet the orbit will advance by a fraction of a revolution equal to three times the square of the ratio of the velocity of the planet to the velocity of light. When we allow mathematicians to work this out we get the figure 43, which is certainly close enough to 42 to be called identical with it."

- Ellipse

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"Up to this point mathematics alone appeared to Descartes worthy of being called a science. ...in order to establish the science or philosophy sought by Descartes, it was sufficient to find a method that should be to philosophy what the method of mathematical deduction is to arithmetic, algebra and geometry. ...How could one pass from these processes, which are especially adapted to particular sciences, to the general method required by general science or philosophy? Descartes would undoubtedly never have conceived such an audacious hope, had not a great discovery of his set him on this track. He had invented analytical geometry... In this way, Descartes substituted for the old methods, which were especially adapted to algebra and geometry as distinct branches, a general method, applicable to what he called the "universal mathematical science," viz., to the study of "the various ratios or proportions to be found between the objects of the mathematical sciences, hitherto regarded as distinct." Not only did this discovery mark a decisive epoch in the history of mathematics, which it provided with an instrument of incomparable simplicity and power, but it furthermore gave Descartes a right to hope for the philosophical method he was seeking. Ought not a last generalization to be possible, by means of which the method he had so happily discovered should become applicable, not only to the "universal mathematical science," but also to the systematic combination of all the truths which our finite minds may permit us to attain?"

- Unification in science and mathematics

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"The scientific spirit must then lose its present tendency to speciality, and be impelled towards a logical generality; for all the branches of natural philosophy must furnish their contingent to the common doctrine; in order to which they must first be completely condensed and co-ordinated. When the savans have learned that active life requires the habitual and simultaneous use of the various positive ideas that each of them isolates from all the rest, they will perceive that their social ascendency supposes the prior generalization of their common conceptions, and consequently the entire philosophical reformation of their present practice. Even in the most advanced sciences... the scientific character at present fluctuates between the abstract expansion and the partial application, so as to be usually neither thoroughly speculative nor completely active; a consequence of the same defect of generality which rests the ultimate utility of the positive spirit on minor services, which are as special as the corresponding theoretical habits. But this view, which ought to have been long outgrown, is a mere hindrance in the way of the true conception,—that positive philosophy contemplates no other immediate application than the intellectual and moral direction of civilized society; a necessary application, presenting nothing that is incidental or desultory, and imparting the utmost generality, elevation, unity, and consistency, to the speculative character. Under such a homogeneousness of view and identity of aim, the various positive philosophers will naturally and gradually constitute a European body, in which the dissensions that now break up the scientific world into coteries will merge; and with the rivalries of struggling interests will cease the quarrels and coalitions which are the opprobrium of science in our day."

- Unification in science and mathematics

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"The equations of gravitation... signify that whenever we recognise the existence of one of these physical magnitudes it is always accompanied by corresponding curvatures of space-time. It is usual to assume that the curvatures are produced by those concrete somethings which we call mass, momentum, energy, pressure. In this way, we must concede a duality to nature; there would exist both matter and space-time, or, better still, matter and the metrical field of space-time. Einstein... attempted to remove this duality by proving that it was possible to attribute the entire existence of the metrical field, hence of space-time, to the presence of matter. This attitude led to a matter-moulding conception of the universe... And... only when this attitude was adhered to could Mach's belief in the relativity of all motion be accepted. Eddington's attitude is just the reverse. He prefers to assume that the equations of gravitation are not equations in the ordinary sense of something being equal to something else. In his opinion they are identities. They merely tell us how our senses will recognize the existence of certain curvatures of space-time by interpreting them as matter, motion, and so on. In other words, there is no matter; there is nothing but a variable curvature of space-time. Matter, momentum, vis viva, are the names we give to those curvatures on account of the varying ways they affect our senses."

- Unification in science and mathematics

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"The age-old conflict between our notions of continuity and the scientific concept of number ended in a decisive victory for that latter. This victory was brought about by the necessity of vindicating, of legitimizing... a procedure which ever since the days of Fermat and Descartes had been an indispensable tool of analysis. ...analytic geometry ...this discipline which was born of the endeavors to subject problems of geometry to arithmetical analysis, ended by becoming the vehicle through which the abstract properties of number are transmitted to the mind. It furnished analysis with a rich, picturesque language and directed it into channels of generalization hitherto unthought of. Now, the tacit assumption on which analytic geometry operated was that it was possible to represent the points on a line, and therefore points in a plane and in space, by means of numbers. ...The great success of analytic geometry... gave this assumption an irresistible pragmatic force. ...Under such circumstances mathematics proceeds by fiat. It bridges the chasm between intuition and reason by a convenient postulate. On the one hand, there was the logically consistent concept of real number and its aggregate, the arithmetic continuum; on the other, the vague notions of the point and its aggregate, the linear continuum. All that was necessary was to declare the identity of the two, or, what amounted to the same thing, to assert that: It is possible to assign to any point on a line a unique real number, and, conversely, any real number can be represented in a unique manner by a point on a line. This is the famous Dedekind-Cantor axiom."

- Unification in science and mathematics

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"[W]ith a view to summon myself to the search for a science of mathematics in general, I asked myself... what precisely was the meaning of this word mathematics, and why arithmetic and geometry only, and not also astronomy, music, optics, mechanics, and so many other sciences, should be considered as forming a part of it; for it is not enough here to know the etymology of the word. In reality the word mathematics meaning nothing but science, those which I have just named have as much right as geometry to be called mathematics; and nevertheless there is no one, however little instructed, who cannot distinguish at once what belongs to mathematics... from what belongs to the other sciences. But... all the sciences which have for their end investigations concerning order and measure, are related to mathematics, it being of small importance whether this measure be sought in numbers, forms, stars, sounds, or any other object; that, accordingly, there ought to exist a general science which should explain all that can be known about order and measure, considered independently of any application to a particular subject, and that, indeed, this science has its own proper name, consecrated by long usage, to wit, mathematics... And a proof that it surpasses in facility and importance the sciences which depend upon it is that it embraces at once all the objects to which these are devoted and a great many others besides; and consequently, if it contain any difficulties, these exist in the rest, which have themselves the peculiar ones arising from their particular subject-matter, and which do not exist for the general science."

- Unification in science and mathematics

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"In the history of sciences, important advances often come from... the recognition that two hitherto separate observations can be viewed from a new angle and seen to represent nothing but different facets of one phenomenon. Thus, terrestrial and celestial mechanisms became a single science with Newton's laws. Thermodynamics and mechanics were unified through statistical mechanics, as were optics and electromagnetism through Maxwell's theory of magnetic field, or chemistry and atomic physics through quantum mechanics. Similarly different combinations of the same atoms, obeying the same laws, were shown by biochemists to compose both the inanimate and animate worlds. ... Despite such generalizations, however, large gaps remain... Following the line from physics to sociology, one goes from simpler to the more complex objects... from the poorer to the richer empirical content, as well as from the harder to the softer system of hypotheses and experimentation. ...Because of the hierarchy of objects, the problem is always to explain the more complex in terms and concepts applying to the simpler. This is the old problem of reduction, emergence, whole and parts... an understanding of the simple is necessary to understand the more complex, but whether it is sufficient is questionable. ...the appearance of life and later of thought and language—led to phenomena that previously did not exist... To describe and to interpret these phenomena new concepts, meaningless at the previous level, are required. ...At the limit total reductionism results in absurdity. ...explaining democracy in terms of the structure and properties of elementary particles... is clearly nonsense."

- Unification in science and mathematics

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"Since the ancients made great account of the science of Mechanics in the investigation of natural things; and the moderns, laying aside substantial forms and occult qualities, have endeavoured to subject the phænomena of nature to the laws of mathematics; I have in this treatise cultivated Mathematics... The ancients considered Mechanics in a twofold respect; as rational, which proceeds accurately by demonstration, and practical. To practical Mechanics all the manual arts belong, from which Mechanics took its name. But as artificers do not work with perfect accuracy, it comes to pass that Mechanics is so distinguished from Geometry, that what is perfectly accurate is called Geometrical, what is less so is called Mechanical. But the errors are not in the art, but in the artificers. ...the description of right lines and circles, upon which Geometry is founded, belongs to Mechanics. ...To describe right lines and circles are problems, but not geometrical problems. The solution of these problems is required from Mechanics; and by Geometry the use of them, when so solved, is shewn. And it is the glory of Geometry that from those few principles, fetched from without, it is able to produce so many things. Therefore Geometry is founded in mechanical practice, and is nothing but that part of universal Mechanics which accurately proposes and demonstrates the art of measuring. But since the manual arts are chiefly conversant in the moving of bodies, it comes to pass that Geometry is commonly referred to their magnitudes, and Mechanics to their motion. In this sense Rational Mechanics will be the science of motions resulting from any forces whatsoever and of the forces required to produce any motions, accurately proposed and demonstrated. ...we consider chiefly those things which relate to gravity, levity, elastic force, the resistance of fluids, and the like forces whether attractive or impulsive. And therefore we offer this work as mathematical principles of philosophy. For all the difficulty of philosophy seems to consist in this, from the phenomena of motions to investigate the forces of Nature, and then from these forces to demonstrate the other phenomena."

- Unification in science and mathematics

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"Mathematics and logic, historically speaking, have been entirely distinct studies. Mathematics has been connected with science, logic with Greek. But both have developed in modern times: logic has become more mathematical and mathematics has become more logical. The consequence is that it has now become wholly impossible to draw a line between the two; in fact, the two are one. They differ as boy and man: logic is the youth of mathematics and mathematics is the manhood of logic. This view is resented by logicians who, having spent their time in the study of classical texts, are incapable of following a piece of symbolic reasoning, and by mathematicians who have learnt a technique without troubling to inquire into its meaning or justification. Both types are now fortunately growing rarer. So much of modern mathematical work is obviously on the border-line of logic, so much of modern logic is symbolic and formal, that the very close relationship of logic and mathematics has become obvious to every instructed student. The proof of their identity is, of course, a matter of detail: starting with premises which would be universally admitted to belong to logic, and arriving by deduction at results which as obviously belong to mathematics, we find that there is no point at which a sharp line can be drawn, with logic to the left and mathematics to the right. If there are still those who do not admit the identity of logic and mathematics, we may challenge them to indicate at what point, in the successive definitions and deductions of Principia Mathematica, they consider that logic ends and mathematics begins. It will then be obvious that any answer must be quite arbitrary."

- Unification in science and mathematics

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"A scientific hypothesis may be defined in general terms as a provisional or tentative explanation of physical phenomena. But what is an explanation in the true scientific sense? The answers to this question which are given by logicians and men of science, though differing in their phraseology, are essentially of the same import. Phenomena are explained by an exhibition of their partial or total identity with other phenomena. Science is knowledge; and all knowledge, in the language of Sir William Hamilton is a "unification of the multiple." "The basis of all scientific explanation," says Bain, "consists in assimilating a fact to some other fact or facts. It is identical with the generalizing process." And "generalization is only the apprehension of the One in the Many." Similarly Jevons: "Science arises from the discovery of identity amid diversity," and "every great advance in science consists in a great generalization pointing out deep and subtle resemblances." ...the author just quoted in another place: "Every act of explanation consists in detecting and pointing out a resemblance between facts, or in showing that a greater or less degree of identity exists between apparently diverse phenomena." All this may be expressed in familiar language thus: When a new phenomenon presents itself to the man of science or to the ordinary observer, the question arises in the mind of either: What is it?—and this question simply means: Of what known, familiar fact is this apparently strange, hitherto unknown fact a new presentation—of what known, familiar fact or facts is it a disguise or complication? Or, inasmuch as the partial or total identity of several phenomena is the basis of classification (a class being a number of objects having one or more properties in common), it may also be said that all explanation, including explanation by hypothesis, is in its nature classification. Such being the essential nature of a scientific explanation of which an hypothesis is a probatory form, it follows that no hypothesis can be valid which does not identify the whole or a part of the phenomenon, for the explanation of which it is advanced, with some other phenomenon or phenomena previously observed. This first and fundamental canon of all hypothetical reasoning in science is formally resolvable into two propositions, the first of which is that every valid hypothesis must be an identification of two terms—the fact to be explained and a fact by which it is explained; and the second that the latter fact must be known to experience."

- Unification in science and mathematics

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"A finished or even a competent reasoner is not the work of nature alone... education develops faculties which would otherwise never have manifested their existence. It is, therefore, as necessary to learn to reason before we can expect to be able to reason, as it is to learn to swim or fence, in order to attain either of those arts. Now, something must be reasoned upon, it matters not much what it is, provided that it can be reasoned upon with certainty. The properties of mind or matter, or the study of languages, mathematics, or natural history may be chosen for this purpose. Now, of all these, it is desirable to choose the one... in which we can find out by other means, such as measurement and ocular demonstration of all sorts, whether the results are true or not. ..Now the mathematics are peculiarly well adapted for this purpose, on the following grounds:— 1. Every term is distinctly explained, and has but one meaning, and it is rarely that two words are employed to mean the same thing. 2. The first principles are self-evident, and, though derived from observation, do not require more of it than has been made by children in general. 3. The demonstration is strictly logical, taking nothing for granted except the self-evident first principles, resting nothing upon probability, and entirely independent of authority and opinion. 4. When the conclusion is attained by reasoning, its truth or falsehood can be ascertained, in geometry by actual measurement, in algebra by common arithmetical calculation. This gives confidence, and is absolutely necessary, if... reason is not to be the instructor, but the pupil. 5. There are no words whose meanings are so much alike that the ideas which they stand for may be confounded. ...These are the principal grounds on which... the utility of mathematical studies may be shewn to rest, as a discipline for the reasoning powers. But the habits of mind which these studies have a tendency to form are valuable in the highest degree. The most important of all is the power of concentrating the ideas which a successful study of them increases where it did exist, and creates where it did not. A difficult position or a new method of passing from one proposition to another, arrests all the attention, and forces the united faculties to use their utmost exertions. The habit of mind thus formed soon extends itself to other pursuits, and is beneficially felt in all the business of life."

- Mathematics education

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"Using the history of algebra, teachers of the subject, either at the school or at the college level, can increase students' overall understanding of the material. The "logical" development so prevalent in our textbooks is often sterile because it explains neither why people were interested in a particular algebraic topic in the first place nor why our students should be interested in that topic today. History, on the other hand, often demonstrates the reasons for both. With the understanding of the historical development of algebra, moreover, teachers can better impart to their students an appreciation that algebra is not arbitrary, that it is not created "full-blown" by fiat. Rather, it develops at the hands of people who need to solve vital problems, problems the solutions of which merit understanding. Algebra has been and is being created in many areas of the world, with the same solution often appearing in disparate times and places. ...professors can stimulate their students to master often complex notions by motivating the material through the historical questions that prompted its development. In absorbing the idea, moreover, that people struggled with many important mathematical ideas before finding their solutions, that they frequently could not solve problems entirely, and that they consciously left them for their successors to explore, students can better appreciate the mathematical endeavor and its shared purpose."

- Mathematics education

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"Despite the age-long tyranny exercised by the Aristotelian logic... Of all argument forms, there is one which, viewed as the figure of the way in which the mind gains certainty that a specified property belonging, but not immediately by definition, to each element of a denumerable assemblage of elements does so belong, enjoys the distinction of being at once perhaps the most fascinating, and, in its mathematical bearings, doubtless the most important single form in modern logic. This form is that variously known as reasoning by recurrence, induction by connection (De Morgan), mathematical induction, complete induction, and Fermatian induction—so called by C. S. Peirce, according to whom this mode of proof was first employed by Fermat. Whether or not such priority is thus properly ascribed, it is certain that the argument form in question is unknown to the Aristotelian system, for this system allows apodictic certainty in case of deduction only, while it is the distinguishing mark of mathematical induction that it yields such certainty by the reverse process, a movement from the particular to the general, from the finite to the infinite. Of the various designations of this mode argument, "mathematical induction" is undoubtedly the most appropriate, for though one not be able to agree with Poincaré that the mode in question is characteristic of mathematics, it is peculiar to science, being indeed, as he has called it, "mathematical reasoning par excellence.""

- Mathematical induction

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"Many years ago I published in the Formulaire de Mathématique of Professor Peano an account of the first discovery of mathematical induction as due to the Italian Maurolycus. But this paper seems to have had only a small diffusion. ...the most original of his works is the treatise on arithmetic "Arithmeticorum libri duo" written in the year 1557 and printed in Venice in the year 1575 in the collection "D. Francisci Maurolyci Opuscula mathematica." In the Prolegomena to this work he points out that neither in Euclid nor in any other Greek or Latin writer (among them he enumerates Iamblichus, Nicomachus, Boetius) is there, to his knowledge, a treatment of the polygonal and polyhedral numbers, and he reproaches Jordanus for having been content with a useless repetition of what was written by Euclid. "Nos igitur [he says] conabimur ea, quae super hisce numerariis formis nobis occurrunt, exponere: multa interim faciliori via demonstrantes, et ab aliis authoribus aut neglecta, aut non animadversa supplentes." This new and easy way is nothing else than the principle of mathematical induction. This principle is used at the beginning of the work only in the demonstration of very simple propositions, but in the course of the treatise is applied to the more complicated theorems in a systematic way. ...Was Pascal unaware of the book of Maurolycus? In his Traité du triangle arithmétique printed perhaps in the year 1657, he never mentions Maurolycus, notwithstanding that, in my opinion, this treatise is only an application of the method discovered by Maurolycus. But Pascal, shortly after, being engaged in the polemic concerning the cycloid, in the well known letter, "Lettre de Dettonville à Carcavi" had to demonstrate a proposition concerning the triangular and pyramidal numbers. He says then:"Cela Est Aisé Par Maurolic."It is strange to point out that not even the name of Maurolycus has been included in the Table analytique of the old edition of the works of Pascal, and more strange that the editors of the new edition of the "Oeuvres" of Pascal in a very incomplete historical note before the reimpression of the Traité du triangle arithmétique never mention the name of one of the greatest European mathematicians of the sixteenth century."

- Mathematical induction

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"In his address to the Mathematical Section at the British Association Meeting of 1869 at Exeter, Professor J. J. Sylvester laid much stress upon the employment of inductive philosophy in mathematics. He said that he was aware that many who had not gone deeply into the principles of mathematical science believed that inductive philosophy, or the method of evolving new truths by induction, was reserved for the experimental sciences, and that the methods of investigation in mathematical science might all be classified as deductive. He went on to say that this opinion is not a correct one, and that many valuable results are obtained in mathematical science by induction, or reasoning from particulars to generals, which could not otherwise be obtained so easily. Although making a distinction between mathematical induction and the induction used in natural philosophy, De Morgan, in his article in the 'Penny Cyclopædia' on this subject, states that an instance of mathematical induction occurs in every equation of differences and in every recurring series. Taking the definition of induction as given by Dr. Whateley, namely, "a kind of argument which infers respecting a whole class what has been ascertained respecting one or more individuals of that class," it will be evident to any experimenter in chemical or physical science who is also acquainted with the use of induction in mathematical science, that mathematical induction is of a higher and more perfect kind than the induction used in the physical sciences, especially when it assumes the form of successive induction as De Morgan calls it, and as it is employed in recurring series. It is this high class of reasoning which is involved in the construction of series that recur according to a given law, that makes the use of recurring series so valuable in unitation."

- Mathematical induction

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"M. Poincaré finds the answer to these questions in the so-called 'mathematical induction' which proceeds from the particular to the more general, but at the same time does so by steps of the highest degree of certitude. In this process he sees the creative force of mathematics, which leads to real proofs and not mere sterile verifications. The illustrations used to make the thought clear are taken from the beginnings of arithmetic, where mathematical thought has remained least elaborated and uncomplicated by the difficult questions related to the notion of space. In successive instances it is shown how more general results are obtained from fundamental definitions and from previous results by means of mathematical induction. In each case the advance is made by virtue of that "power of the mind which knows that it can conceive of the indefinite repetition of the same act as soon as this act is at all possible. The mind has a direct intuition of this power and experience gives only the opportunity to use it and to become conscious of it." The conviction that the method of mathematical induction is valid our author regards as truly an à priori synthetic judgment; the mind can not tolerate nor conceive its contradictory and could not even draw any theoretic consequences from the assumption of the contradictory. No arithmetic could be built up, rejecting the axiom of mathematical induction, as the non-Euclidean geometries have been built up, rejecting the postulate of Euclid."

- Mathematical induction

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"The two great conceptual revolutions of twentieth-century science, the overturning of classical physics by Werner Heisenberg and the overturning of the foundations of mathematics by Kurt Gödel, occurred within six years of each other within the narrow boundaries of German-speaking Europe. ...A study of the historical background of German intellectual life in the 1920s reveals strong links between them. Physicists and mathematicians were exposed simultaneously to external influences that pushed them along parallel paths. ...Two people who came early and strongly under the influence of Spengler's philosophy were the mathematician Hermann Weyl and the physicist Erwin Schrödinger. ...Weyl and Schrödinger agreed with Spengler that the coming revolution would sweep away the principle of physical causality. The erstwhile revolutionaries David Hilbert and Albert Einstein found themselves in the unaccustomed role of defenders of the status quo, Hilbert defending the primacy of formal logic in the foundations of mathematics, Einstein defending the primacy of causality in physics. In the short run, Hilbert and Einstein were defeated and the Spenglerian ideology of revolution triumphed, both in physics and in mathematics. Heisenberg discovered the true limits of causality in atomic processes, and Gödel discovered the limits of formal deduction and proof in mathematics. And, as often happens in the history of intellectual revolutions, the achievement of revolutionary goals destroyed the revolutionary ideology that gave them birth. The visions of Spengler, having served their purpose, rapidly became irrelevant."

- Foundations of mathematics

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"That the sum of the angles cannot be smaller than 180°; this is the real difficulty, the rock on which all endeavors are wrecked. I surmise that you have not employed yourself long with this subject. I have pondered it for more than thirty years, and I do not believe that any one could have concerned himself more exhaustively with this... than I, although I have not published anything on this subject. The assumption that the sum of the three angles is smaller than 180° leads to a new geometry entirely different from our Euclidean,—a geometry which is throughout consistent with itself, and which I have elaborated in a manner entirely satisfactory to myself, so that I can solve every problem in it with the exception of the determining of a constant, which is not a priori obtainable. The larger this constant is taken, the nearer we approach the Euclidean geometry, and an infinitely large value will make the two coincident. The propositions of this geometry appear partly paradoxical and absurd to the uninitiated, but on closer and calmer consideration it will be found that they contain in them absolutely nothing that is impossible. Thus the three angles of a triangle... can be made as small as we will, provided the sides can be taken large enough; whilst the area of a triangle, however great the sides may be taken, can never exceed a definite limit, nay, can never once reach it. All my endeavors to discover contradictions or inconsistencies in this non-Euclidean geometry have been in vain, and the only thing in it that conflicts with our reason is the fact that if it were true there would necessarily exist in space a linear magnitude quite determinate in itself, yet unknown to us. But I opine that, despite the empty word-wisdom of the metaphysicians, in reality we know little or nothing of the true nature of space, so much so that we are not at liberty to characterize as absolutely impossible things that strike us as unnatural. If the non-Euclidean geometry were the true geometry, and the constant in a certain ratio to such magnitudes as lie within the reach of our measurements on the earth and in the heavens, it could be determined a posteriori. I have, therefore, in jest frequently expressed the desire that the Euclidean geometry should not be the true geometry, because in that event we should have an absolute measure a priori."

- Foundations of mathematics

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"I come now to the capital work of Hilbert which he communicated to the Congress of Mathematicians at Heidelberg... of which...an English translation due to Halsted appeared in The Monist. ...the author's aim is analogous to that of Russell, but on many points he diverges from his predecessor. "But," he says, "on attentive consideration we become aware that in the usual exposition of the laws of logic certain fundamental concepts of arithmetic are already employed; for example, the concept of the aggregate, in part also the concept of number. "We fall thus into a vicious circle and therefore to avoid paradoxes a partly simultaneous development of the laws of logic and arithmetic is requisite." ...what Hilbert says of the principles of logic in the usual exposition applies likewise to the logic of Russell. So for Russell logic is prior to arithmetic; for Hilbert they are 'simultaneous.' We shall find... other differences still greater... I prefer to follow step by step the development of Hubert's thought... "Let us take as the basis of our consideration first of all a thought-thing 1 (one)." Notice that in so doing we in no wise imply the notion of number, because it is understood that 1 is here only a symbol and that we do not at all seek to know its meaning. "The taking of this thing together with itself respectively two, three or more times ..." Ah! this time it is no longer the same; if we introduce the words 'two,' 'three,' and above all 'more,' 'several,' we introduce the notion of number; and then the definition of finite whole number which we shall presently find, will come too late. Our author was too circumspect not to perceive this begging of the question. So at the end of his work he tries to proceed to a truly patching-up process. Hilbert then introduces two simple objects 1 and =, and and considers all the combinations of these two objects, all the combinations of their combinations, etc. It goes without saying that we must forget the ordinary meaning of these two signs and not attribute any to them. Afterwards he separates these combinations into two classes, the class of the existent and the class of the non-existent... entirely arbitrary. Every affirmative statement tells us that a certain combination belongs to the class of the existent; every negative statement tells us that a certain combination belongs to the class of the non-existent. Note now a difference of the highest importance. For Russell any object whatsoever, which he designates by x, is an object absolutely undetermined and about which he supposes nothing; for Hilbert it is one of the combinations formed with the symbols 1 and =; he could not conceive of the introduction of anything other than combinations of objects already defined."

- Foundations of mathematics

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"It is known that geometry assumes, as things given, both the notion of space and the first principles of constructions in space. She gives definitions of them which are merely nominal, while the true determinations appear in the form of axioms. The relation of these assumptions remains consequently in darkness; we neither perceive whether and how far their connection is necessary, nor, a priori, whether it is possible. From Euclid to Legendre (to name the most famous of modern reforming geometers) this darkness was cleared up neither by mathematicians nor by such philosophers as concerned themselves with it. The reason of this is doubtless that the general notion of multiply extended magnitudes (in which space-magnitudes are included) remained entirely unworked. I have in the first place, therefore, set myself the task of constructing the notion of a multiply extended magnitude out of general notions of magnitude. It will follow from this that a multiply extended magnitude is capable of different measure-relations, and consequently that space is only a particular case of a triply extended magnitude. But hence flows as a necessary consequence that the propositions of geometry cannot be derived from general notions of magnitude, but the properties which distinguish space from other conceivable triply extended magnitudes are only to be deduced from experience. Thus arises the problem, to discover the simplest matters of fact from which the measure-relations of space may be determined; a problem which from the nature of the case is not completely determinate, since there may be several systems of matters of fact which suffice to determine the measure-relations of space—the most important system for our present purpose being that which Euclid has laid down as a foundation. These matters of fact are—like all matters of fact—not necessary, but only of empirical certainty; they are hypotheses. We may therefore investigate their probability, which within the limits of observation is of course very great, and inquire about the justice of their extension beyond the limits of observation, on the side both of the infinitely great and of the infinitely small."

- Foundations of mathematics

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"The present work has two main objects. One of these, the proof that all pure mathematics deals exclusively with concepts definable in terms of a very small number of fundamental logical concepts, and that all its propositions are deducible from a very small number of fundamental logical principles... and will be established by strict symbolic reasoning... The demonstration of this thesis has, if I am not mistaken, all the certainty and precision of which mathematical demonstrations are capable. As the thesis is very recent among mathematicians, and is almost universally denied by philosophers, I have undertaken... to defend... against such adverse theories as appeared most widely held or most difficult to disprove. I have also endeavoured to present, in language as untechnical as possible, the more important stages in the deductions by which the thesis is established. The other object of this work... is the explanation of the fundamental concepts which mathematics accepts as indefinable. This is a purely philosophical task, and I cannot flatter myself that I have done more than indicate a vast field of inquiry, and give a sample of the methods by which the inquiry may be conducted. The discussion of indefinables—which forms the chief part of philosophical logic—is the endeavour to see clearly... the entities concerned, in order that the mind may have that kind of acquaintance with them which it has with redness or the taste of a pineapple. Where, as in the present case, the indefinables are obtained primarily as the necessary residue in a process of analysis, it is often easier to know that there must be such entities than actually to perceive them..."

- Foundations of mathematics

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"Mathematics and logic, historically speaking, have been entirely distinct studies. Mathematics has been connected with science, logic with Greek. But both have developed in modern times: logic has become more mathematical and mathematics has become more logical. The consequence is that it has now become wholly impossible to draw a line between the two; in fact, the two are one. They differ as boy and man: logic is the youth of mathematics and mathematics is the manhood of logic. This view is resented by logicians who, having spent their time in the study of classical texts, are incapable of following a piece of symbolic reasoning, and by mathematicians who have learnt a technique without troubling to inquire into its meaning or justification. Both types are now fortunately growing rarer. So much of modern mathematical work is obviously on the border-line of logic, so much of modern logic is symbolic and formal, that the very close relationship of logic and mathematics has become obvious to every instructed student. The proof of their identity is, of course, a matter of detail: starting with premises which would be universally admitted to belong to logic, and arriving by deduction at results which as obviously belong to mathematics, we find that there is no point at which a sharp line can be drawn, with logic to the left and mathematics to the right. If there are still those who do not admit the identity of logic and mathematics, we may challenge them to indicate at what point, in the successive definitions and deductions of Principia Mathematica, they consider that logic ends and mathematics begins. It will then be obvious that any answer must be quite arbitrary."

- Foundations of mathematics

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"The general truths concerning relations of space which depend upon the axioms and definitions contained in Euclid's Elements, and which involve only properties of straight lines and circles, are termed Elementary Geometry: all beyond this belongs to the Higher Geometry. To this latter province appertain... all propositions respecting the lengths of any portions of curve lines; for these cannot be obtained by means of the principles of the Elements alone. Here then we must ask to what other principles the geometer has recourse, and from what source these are drawn. Is there any origin of geometrical truth which we have not yet explored? The Idea of a Limit supplies a new mode of establishing mathematical truths. ...a curve is not made up of straight lines, and therefore we cannot by means of any of the doctrines of elementary geometry measure the length of any curve. But we may make up a figure nearly resembling any curve by putting together many short straight lines, just as a polygonal building of very many sides may nearly resemble a circular room. And in order to approach nearer and nearer to the curve we may make the sides more and more small more and more numerous. ...by multiplying the sides we may approach more and more closely to the curve till no appreciable difference remains. The curve line is the Limit of the polygon; and in this process we proceed on the Axiom, that "What is true up to the limit is true at the limit." ... thus the relations of the elementary figures enable us to advance to the properties of the most complex cases. A Limit is a peculiar and fundamental conception, the use of which in proving the propositions of the Higher Geometry cannot be superseded by any combination of other hypotheses and definitions. ...The ancients did not expressly introduce this conception of a Limit into their mathematical reasonings, although in the application of what is termed the Method of Exhaustions they were in fact proceeding upon an obscure apprehension of principles equivalent to those of the Method of Limits."

- Foundations of mathematics

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"The abstract formulation of mathematics seems to date back to the German mathematician Moritz Pasch. At any rate, he was the first to study in detail the axioms concerning the order of points on a straight line and to state clearly the assumptions involved in the idea of "betweenness." ...But to the Italian Giuseppe Peano belongs the credit of developing this point of view systematically. His idea, which he began to elaborate about 1880, is to put the whole of mathematics on a purely formal basis, and for this purpose he invented a symbolism of his own. In 1893 he began the publication of a "Formulario di matematica," which is a synopsis of the most important propositions of the different branches of mathematical science, with their demonstrations, expressed entirely in terms of symbolic logic. ...An immense change in the point of view toward the foundations has been brought about since this abstract formulation was put forward. ...Vailati has suggested that this change is very similar to that which a nation undergoes when it changes from a monarchic or aristocratic form of government to a democracy. The point of view fifty years ago was very largely that the foundations of mathematics were axioms; and by axioms were meant self-evident truths, that is, ideas imposed upon our minds a priori, with which we must necessarily begin any rational development of the subject. So the axioms dominated over mathematical science, as it were, by the divine right of the alleged inconceivability of the opposite. And now, what is the new point of view? The self-evident truth is entirely banished. There is no such thing. What has taken the place of it? Simply a set of assumptions concerning the science which is to be developed, in the choice of which we have considerable freedom. The choice of a set of assumptions is very much like the election of men to office. There is no logical reason why we should not choose the more complex propositions; but as a matter of fact we usually choose the simpler, because it is easier to work with them. Not all propositions reach the high position of assumptions; they are elected for their fitness to serve, and their fitness is very largely determined by their simplicity, by the ease with which the other propositions may be derived from them."

- Foundations of mathematics

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"The arch is one of those brilliant innovations... Spanning... with horizontal beams is a losing game. ...By converting all the stress that fractures the middle of... stone beams—technically tension—into compression on stone piers larger... spaces could be spanned. ...But shift the pressure even slightly off center, and the pillar is likely to collapse. ...In their early incarnations, the limitations of both arch and dome was the ability of craftsmen to shape the stones carefully enough to create blocks precisely in the wedge shapes needed for a particular arch. Despite their mathematical sophistication in most other respects, the architects of antiquity lacked a proper geometric solution to the ideal form of the arch. (It was not until 1675 that the English polymath Robert Hooke described mathematically the shape of an arch loaded in pure compression, that is, with no tension, by showing how it describes an upside-down version of the catenary curve of a hanging chain.) As a result, the only way they could design an arch, and its component stones, was completely by eye, and... such tolerances commanded high prices. Rome overcame this drawback with typical ingenuity, first replacing stones and mortar... and expensive stonecutters with relatively cheap bricklayers. Even more ingeniously, some anonymous Roman builder found how to combine the mortar—in Latin pulvis puteoli—with lime, sand, and gravel to make the first concrete. ...The concrete domes of Rome were not surpassed until the age of steel."

- Catenary

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"All thinges which are, & have beyng, are found under a triple diversitie generall. For, either, they are demed Supernaturall, Naturall, or of a third being. Thinges Supernaturall are immateriall, simple, indivisible, incorruptible, & unchangeable. Things Naturall are materiall, compounded, divisible, corruptible, and changeable. Thinges Supernaturall, are, of the minde onely, comprehended: Things Naturall, of the sense exterior, are able to be perceived. In thinges Naturall, probabilitie and conjecture hath place: But in things Supernaturall, chief demonstration, & most sure Science is to be had. By which properties & comparasons of these two, more easily may be described the state, condition, nature and property of those thinges, which, we before termed of a third being: which, by a peculier name also, are called Thynges Mathematicall. For, these, beyng (in a maner) middle, betwene thinges supernaturall and naturall, are not so absolute and excellent, as thinges supernatural: Nor yet so base and grosse, as things naturall: But are thinges immateriall: and neverthelesse, by materiall things hable somewhat to be signified. And though their particular Images, by Art, are aggregable and divisible, yet the generall Formes, notwithstandyng, are constant, unchangeable, untransformable, and incorruptible. Neither of the sense can they, at any tyme, be perceived or judged. Nor yet, for all that, in the royall mynde of man, first conceived. But, surmountyng the imperfection of conjecture, weenyng and opinion, and commyng short of high intellectuall conception, are the Mercurial fruite of Dianœticall discourse, in perfect imagination subsistyng. A mervaylous neutralitie have these thinges Mathematicall, and also a strange participation betwene thinges supernaturall, immortall, intellectual, simple and indivisible: and thynges naturall, mortall, sensible, compounded and divisible. Probabilitie and sensible prose, may well serve in thinges naturall: and is commendable: In Mathematicall reasoninges, a probable Argument, is nothyng regarded: nor yet the testimony of sense, any whit credited: But onely a perfect demonstration, of truthes certaine, necessary, and invincible: universally and necessaryly concluded: is allowed as sufficient for an Argument exactly and purely Mathematical. ... Neither Number, nor Magnitude, have any Materialitie. First, we will consider of Number, and of the Science Mathematicall, to it appropriate, called Arithmetike: and afterward of Magnitude, and his Science, called Geometrie. ...How Immateriall and free from all matter, Number is, who doth not perceave? yea, who doth not wonderfully wonder at it? For, neither pure Element, nor Aristotele's Quinta Essentia, is hable to serve for Number, as his propre matter. Nor yet the puritie and simplenes of Substance Spirituall or Angelicall, will be found propre enough thereto. And therefore the great & godly Philosopher Anitius Boetius, sayd... All thinges (which from the very first originall being of thinges, have bene framed and made) do appeare to be Formed by the reason of Numbers. For this was the principall example or patterne in the minde of the Creator."

- Mathematics and mysticism

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"The Pythagoreans... were fascinated by certain specific ratios, and especially by those which relate what we call today the arithmetic [A = \frac{a + b}{2}], geometric [G = \sqrt{ab}], and harmonic [H = \frac{2ab}{a + b}] means. ... The particular ratios between these means in which the Pythagoreans were interested were...A:G = G:HThe other relationship is expressed bya:A = H:bThe Greeks knew these as the 'golden' proportion and the 'perfect' proportion respectively. They may well have been learned from the ns by Pythagoras himself after having been taken prisoner in Egypt. s lay at the heart of the Pythagorean theory of music. If a string is divided into 12 parts, the ratio 12:6, or 2:1, gives us the octave. If the arithmetic and harmonic means of 12 and 6 are now taken, we haveA = \frac{6 + 12}{2} = 9andH = \frac{2 \times 6 \times 12}{6 + 12} = 8The [perfect proportions] 9:6 and 12:8 both equal to 3:2, correspond to the fifth in the theory of music. Similarly... 8:6 and 12:9, both equal to 4:3, corresponding to the fourth. In this way, certain intervals, crucial in the theory of music, were all obtained by ratios involving the numbers 1, 2, 3, and 4, which came to be of mystical significance for they also represented the perfect triangle, yielding the 10, the sum of 1, 2, 3, and 4. These ratios of the musical fifth and fourth were used by the Pythagoreans to obtain the whole tone of the ,\frac{3}{2} : \frac{4}{3} = 9:8and the semi-tone,\frac{4}{3} : (\frac{9}{8})^2 = 256:243."

- Mathematics and mysticism

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"We left him after the battle of Prague in 1620. He remained in Prague until December, and then took up his winter quarters with a portion of the Duke of Bavaria's troops left in the extreme south of Bohemia. At this time a new and strange influence had come within his life. In that wonderfully productive winter spent with the Bavarian troops, while active operations were impossible, Descartes heard much of what was going on in the literary and scientific world. Amongst other things, he heard of that strange brotherhood of which we have so often read and yet of which we know so little—the Order of the Rosicrucians. They, it was said, taught a new wisdom, the hitherto undiscovered science. This was enough to excite Descartes' interest: Germany was thoroughly aroused; something had been discovered which was to be kept to the few initiated ones. The same Descartes who was in the habit of disdaining the work of others, began to think he had been precipitate in his judgments. Here was he searching for the Truth patiently and with difficulty, and there were men who declared the way had been opened to them. If these were simple imposters, then it was the duty of any honest man to expose their imposition; but if on the issue which to him was all-important, they had found any light, then, as he told his friend, how despicable would it be in him to disdain to be taught anything out of which he might obtain new knowledge. He made it his duty to discover a member of this learned body, in order to discuss the matter with him and subsequently settle his own conclusions. [footnote] The treatise which Descartes specially dedicates to the Order, is that which was written in 1619-20 and never published, the Polybii cosmopolitani Thesaurus mathematicus, which "sets forth the true means of solving this science, and in which it is demonstrated that nothing further can be supplied by the human mind"; "it is specially designed to relieve the pains of those who, entangled in the Gordian knot of the sciences, uselessly waste the oil of their genius." It is dedicated to all learned men, and more especially to the illustrious Brethren of the Rosicrucian Order in Germany. This may have been the treatise that in his journal he promises, if he can obtain sufficient books, and if it seems worthy of publication, on 23rd September 1620, though why the date should be thus fixed, we do not know. Probably when the time came he did not consider it "worthy," and now all is lost excepting the simple title."

- Mathematics and mysticism

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"When one compares the pre-Greek and Greek understanding of the concepts of mathematics... [one] notes the sharp transition from the concrete to the abstract... One advantage of treating abstraction is the gain in generality. ...Another advantage ...abstracting ..frees the mind from burdensome and irrelevant details ...The emphasis ...was part and parcel of their outlook on the entire universe. ...Pythagoreans and Platonists maintained that truths could be established only about abstractions. ...impressions received by the senses are inexact, transitory, and constantly changing ...truth, by its very meaning, must consist of permanent, unchanging, definite entities and relationships. ...man may rise to the contemplation of ideas. These are eternal realities and the true goal of thought, whereas mere "things are the shadows..." Thus Plato would say that... reality is in the universal type or idea... Beauty, Justice, Intelligence, Goodness, Perfection, and the State, are independent of the superficial appearances... of the flux of life... of... biases and warped desires... they are ...constant and invariable, and knowledge concerning them is firm and indestructible. ...physical or sensible objects suggest the ideas just as diagrams of geometry suggest abstract geometrical concepts... but one must not lose himself in trivial and confusing minutiae. The abstractions of mathematics possessed a special importance for the Greeks. ...to pass from a knowledge of the world of matter to the world of ideas, man must train ...These highest realities blind the person ...The study of mathematics helps make the transition from darkness to light. ...man learns to pass from concrete figures to abstract forms ...this study purifies the mind by drawing it away from the contemplation of the sensible and perishable and leading it to the eternal ideas. ...to lift the mind above mundane considerations and enable it to apprehend the final aim of philosophy, the idea of the Good."

- Mathematics and mysticism

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"No one has attempted a language or characteristic which includes at once both the arts of discovery and of judgement, that is, one whose signs and characters serve that same purpose that arithmetical signs serve for numbers, and algebraic quantities for quantities taken abstractly. ...since God has bestowed these two sciences on mankind, he has sought to notify us that a far greater secret lies hidden in our understanding, of which these are but the shadows. ...When I... took up logic and philosophy... I once raised a doubt concerning the categories. I said that just as we have categories or classes of simple concepts, we ought also to have a new class of categories in which propositions or complex terms themselves may be arranged in their natural order. For I had not even dreamed of demonstrations at that time and did not know that the geometricians do exactly what I was seeking when they arrange propositions in an order such that one is demonstrated from the other. ...I necessarily arrived at this remarkable thought... that a kind of alphabet of human thoughts can be worked out and that everything can be discovered and judged by a comparison of the letters of this alphabet and an analysis of the words made from them. ...I wrote a Dissertation of the Art of Combinations...published... in 1666, and in which I laid my remarkable discovery before the public. This dissertation was... such as might be written by a youth just out of the schools... not yet conversant with the real sciences. For mathematics was not cultivated in those parts; if I had spent my childhood in Paris, as did Pascal, I might have advanced these sciences earlier. ... Why... no mortal has ever essayed so great a thing—this has often been an object of wonder to me. ...these considerations should have occurred from the very first, just as they occurred to me as a boy interested in logic, before I even touched on ethics, mathematics, or physics, solely because I always looked for first principles. The true reason for straying from the portal of knowledge is... that principles usually seem dry and not very attractive... Yet I am most surprised at the failure of three men to undertake so important a thing—Aristotle, Joachim Jung, and René Descartes. For when Aristotle wrote the Organon and the Metaphysics he laid open the inner nature of concepts with great skill. Joachim Jung... is a man... of such rare judgement and breadth of mind that I cannot think of anyone, not even excepting Descartes himself, from whom a great revival of science might better have been expected, if only he had been known and supported. ...As for Descartes ...since he had aimed at his own excessive applause, he seems to have broken off the thread of his investigation and to have been content with metaphysical meditations and geometrical studies by which he could draw attention to himself. ...he did not adequately think through the full reason and force of the thing. For had he seen a method of setting up a reasonable philosophy with the same unanswerable clarity as arithmetic, he would hardly have used any way other than this to establish a sect of followers, a thing which he so earnestly wanted. For by applying this method of philosophizing, a school would from its very beginning, and by the very nature of things, assert its supremacy in the realm of reason in a geometrical manner and could never perish nor be shaken until the sciences themselves die through the rise of a new barbarism among mankind. As for me, I kept this line of thought. ...For this is what I finally discovered ...Nothing more is necessary to establish the characteristic which I an attempting, at least to the point sufficient to build the grammar of this wonderful language and a dictionary for the most frequent cases, or what amounts to the same thing, nothing more is necessary to set up the characteristic numbers for all ideas than to develop a philosophical and mathematical 'course of studies'... based on a certain new method which I can set forth... a few selected men could finish the matter in five years. It would take them only two, however, to work out by an infallible calculus the doctrines most useful for life, that is, those of morality and metaphysics."

- Mathematics and mysticism

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"As soon as his fevered imagination had cooled, he determined at once to produce his invention, and notes on the 23rd February (1620) he was thinking of finding a publisher; but presently he changed his intention; and this treatise... is by Baillet suspected to have been possibly the Olympica... Descartes had heard much of the Rosicrucians,—a hidden confraternity who were believed to have attained some mysterious key to natural knowledge apart from theology, and who were supposed to be spread all through society. A considerable literature of attack and of apology as regards this sect then occupied public interest. Baillet tells us all that was then known about them. In a MS. called Cartesii liber de studio bonœ mentis ad Musœum, Descartes confessed that he had done all he could to find out a member of the brotherhood and learn what he might of their magic secrets, but was completely and permanently unsuccessful. Nevertheless, he had talked so much about it at the time, that he found himself set down as a Rosicrucian, and had some difficulty in clearing himself of the imputation. But in the winter of 1619-20 he had not yet given up hopes of finding out this mystery, and the title of a book found among Leibnitz's transcripts gives us the clue to the lost treatise of this date. It was Polybii cosmopolitani Thesaurus mathematicus (I translate the sequel), 'in which are set forth the true means of solving all the difficulties of this science, and there is demonstrated that, as regards it, nothing further can be supplied by the human mind; with the intention of challenging the delay, and exposing the rashness of those who promise to show new marvels in all the sciences, as well as to relieve the torture (Iabores cruciabiles) of many, who, entangled in some of the s of this science, night and day spend uselessly the oil of their genius,—now offered to the learned of all the world, and especially celeberrimis in Germania Fratribus Roseœcrucis.' ... This interesting though confused title shows clearly what Descartes' inventum mirabile was... simply the solution of all geometrical problems by algebraical symbols. What agitated his mind so greatly was that the discovery would not cease there, but that by means of this new and improved calculus he could apply mathematical demonstration to all the realm of nature. ... But at this time he had only simplified his mathematics so as to make it a general method of investigation. It remained for him to likewise so simplify nature as to make it capable of submitting to his analysis. ...He ...soon turned aside to , to make trial of his new method of solving problems on Faulhaber and other mathematicians of distinction. The story of is repeated, mutatis mutandis, in the case of Faulhaber. He first despised, and then sarcastically challenged, the young inquirer, who on this occasion, however, showed considerable self-confidence, and not only solved the problems proposed, but showed general methods of doing so, and even of determining the solubility of various new problems, or the reverse. He also solved the problems proposed by Peter Roten [Roth] in reply to a challenge of Faulhaber in his algebra. These successes must have made Descartes feel assured of his inventum mirabile as far as mathematics went. But he presently suspended further study..."

- Mathematics and mysticism

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"For such purposes as these a very slender knowledge of geometry, and a small portion of arithmetic would suffice;—but as for any considerable amount thereof, and great progress in it, we must inquire how far they tend to this,—namely, to make us apprehend more easily the idea of the good:—and we say that all things contribute thereto, which compel the soul to turn itself to that region in which is the happiest portion of true being, which it must by all means perceive. ...this science has an entirely opposite nature to the words employed in it by those who practise it. ...They speak somehow most absurdly, and necessarily so, since all the terms they use seem to be with a view to operation and practice,—such as squaring, producing, adding, and such like sounds; whereas on the other hand, the whole science should be studied for the sake of real knowledge. ...Is this then further to be agreed on? ...That [it be studied] with a view to the knowledge of eternal being, and not of that which is subject to generation and destruction? ...It would have a tendency, therefore... to draw the soul to truth, and to cause a philosophic intelligence to direct upwards [the thoughts] which we now improperly cast downwards. ...We must give special orders, that the inhabitants of that fine state of yours should by no means omit the study of geometry, since even its by-works are not inconsiderable. ...it is not altogether a trifle, but rather difficult to persuade that by these branches of study some organ of the soul in each individual, is purified and rekindled like fire, after having been destroyed and blinded by other kinds of study,—an organ, indeed, better worth saving than ten thousand eyes, since by that alone can truth be seen."

- Mathematics and mysticism

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"Mathematics has ceased to seem to me non-human in its subject matter. I have come to believe, though very reluctantly, that it consists of tautologies. I fear that, to a mind of sufficient intellectual power, the whole of mathematics would appear trivial, as trivial as the statement that a four-footed animal is an animal. I think that the timelessness of mathematics has none of the sublimity that it once seemed to me to have, but consists merely in the fact that the pure mathematician is not talking about time. I can no longer find any mystical satisfaction in the contemplation of mathematical truth. ... One effect of the War was to make it impossible to go on living in a world of abstraction. ... I have no longer the feeling that intellect is superior to sense, and that only Plato's world of ideas gives access to the 'real' world. I used to think of sense, and of thought which is built on sense, as a prison... I now think of sense, and of thoughts built on sense, as windows... I think that we can, however imperfectly, mirror the world, like Leibniz's monads; and I think it is the duty of the philosopher to make himself as undistorting a mirror as he can. ...to recognize such distortions ...Of these, the most fundamental is that we view the world from the here and now, not with that large impersonality which theists attribute to the Deity. To achieve such impartiality is impossible for us, but we can travel a certain distance towards it. To show the road to this end is the supreme duty of the philosopher."

- Mathematics and mysticism

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"Among the first of those who bade adieu to the Scholastic creed was the Cardinal Nicolas Cusanus, a man of rare sagacity and an able mathematician; who arranged and republished the Pythagorean Ideas, to which he was much inclined, in a very original manner, by the aid of his Mathematical knowledge. He considered God as the unconditional Maximum, which at the same time, as Absolute Unity, is also the unconditional Minimum, and begets of Himself and out of Himself, Equality and the combination of Equality with Unity (Son and Holy Ghost). According to him, it is impossible to know directly and immediately this Absolute Unity (the Divinity); because we can make approaches to the knowledge of Him only by the means of Number or Plurality. Consequently he allows us only the possession of very imperfect notions of God, and those by mathematical symbols. It must be admitted that the Cardinal did not pursue this thought very consequently, and that his view of the universe which he connected with it, and which represented it as the Maximum condensed, and thus become finite, was very obscure. Nor was he more successful in his view of the one-ness of the Creator and of Creation, or in his attempt to explain the mysteries of the Trinity and Incarnation, by means of this Pantheistic Theism. Nevertheless, numerous profound though undeveloped observations on the faculty of cognition, are found in his writings, interspersed with his prevailing Mysticism. For instance, he observes, that the principles of knowledge possible to us are contained in our ideas of Number (ratio explicata) and their several relations; that absolute knowledge is unattainable to us (precisio veritatis inattingibilis, which he styled docta ignorantia), and that all which is attainable to us is a probable knowledge (conjectura). With such opinions he expressed a sovereign contempt for the Dogmatism of the Schools."

- Mathematics and mysticism

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"Socrates, in the Phædrus, delivers to us three characters who are elevated from sense, because they fill up and accomplish the primary life of the soul, i.e. the philosopher, the lover, and the musician. But the beginning and path of elevation to the lover, is a progression from apparent beauty, using as excitations the middle forms of beautiful objects. But to the musician, who is allotted the third seat, the way consists in a transition from sensible to invisible harmonies, and to the reasons existing in these. So that to the one, sight is the instrument of reminiscence, and to the other, hearing. But to him who is by nature a philosopher, from whence and by what means is reminiscence the prelude of intellectual knowledge, and an excitation to that which truly is, and to truth itself. For this character also, on account of its imperfection, requires a proper principle: for it is allotted a natural virtue, an imperfect eye, and a degraded manner. It must therefore be excited from itself; and he who is of such a nature, rejoices in that which is. But to the philosopher, says Plotinus, the mathematical disciplines must be exhibited, that they may accustom him to an incorporeal nature, and that afterwards using these as figures, he may be led to dialectic reasons, and to the contemplation of all the things which are. And thus it is manifest, from hence, that the mathematics are of the greatest utility to philosophy."

- Mathematics and mysticism

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"Whatever to imperfect natures appears difficult and arduous in obtaining the true knowledge of the gods, the mathematical reasons render, by their images, credible, manifest, and certain. Thus, in numbers, they indicate the significations of super-essential properties, but they evince the powers of intellectual figures, in those figures which fall under cogitation. Hence it is, that Plato, by mathematical forms teaches us many and admirable sentences concerning the gods, and the philosophy of the Pythagoreans; using these as veils, conceals from vulgar inspection the discipline of divine sentences. For such is the whole of the Sacred and Divine Discourse, that of Philolaus in his Bacchics, and the universal method of the Pythagoric narration concerning the Gods. But it especially refers to the contemplation of nature, since it discloses the order of those reasons by which the universe is fabricated, and that proportion which binds, as Timæus says, whatever the world contains, in union and consent; besides it conciliates in amity things mutually opposing each other, and gives convenience and consent to things mutually disagreeing, and exhibits to our view simple and primary elements, from which the universe is composed, on every side comprehended by commensurability and equality, because it receives convenient figures in its proportions, and numbers proper to every production, and finds out their revolutions and renovations, by which we are enabled to reason concerning the best origin, and the contrary dissolution of particulars. In consequence of this, as it appears to me, Timaeus discloses the contemplation concerning the nature of the universe, by mathematical names, adorns the origin of the elements with numbers and figures, referring to these their powers, passions, and energies; and esteeming as well the acuteness as the obtruseness of angles, the levity of sides, or contrary powers, and their multitude and paucity to be the cause of the all-various mutation of the elements."

- Mathematics and mysticism

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"Things must be reduced again to what they seem; it is vain and terrible to take them for what we find they are. M. Bergsen is at bottom an apologist for very old human prejudices, an apologist for animal illusion. His whole labour is a plea for some vague but comfortable faith which he dreads to have stolen from him by the progress of art and knowledge. ...Mr. Bergsen is afraid of space, of mathematics, of necessity, and of eternity; he is afraid of the intellect and the possible discoveries of science; he is afraid of nothingness and death. These fears may prevent him from being a philosopher in the old and noble sense of the word; but they sharpen his sense for many a psychological problem, and make him the spokesman of many an inarticulate soul. Animal timidity and animal illusion are deep in the heart of all of us. Practice may compel us to bow to the conventions of the intellect, as to those of polite society; but secretly, in our moments of immersion in ourselves, we may find them a great nuisance, even a vain nightmare. Could we only listen undisturbed to the beat of protoplasm in our hearts, would not that oracle solve all the riddles of the universe, or at least avoid them. ...it is necessary for the mystic to sally forth and attack his enemy on his own ground. If he refuted physics and mathematics simply out of his own faith, he might be accused of ignorance of the subject. He will therefore study it conscientiously, yet with a certain irritation and haste to be done with it, somewhat as a Jesuit might study Protestant theology. ...in retracing a free inquiry in his servile spirit, he remains deeply ignorant, not indeed of its form, but of its nature and value. ...physical science never solicited of anybody that he should be wholly absorbed in the contemplation of atoms, and worship them; that we must worship and lose ourselves in reality, whatever reality may be, is a mystic aberration, which physical science does nothing to foster. Nor does any critical physicist suppose that what he describes is the whole of the object; he merely notes the occasions on which its sensible qualities appear, and calculates events. Because the calculable side of nature is his province, he does not deny that events have other aspects. ...If he chances to call the calculable elements of nature her substance, as it is proper to do, that name is given without passion; he may perfectly proclaim with Goethe that it is accidents, in the farbiger Abglanz [colorful reflection in Faust], that we have our life. ... The horror of mechanical physics arises, then, from attributing to that science pretensions and extensions which it does not have; it arises from the habits of theology and metaphysics being imported inopportunely into science. Similarly, when M. Bergsen mentions mathematics, he seems to be thinking of the supposed authority it exercises—one of Kant's confusions—over the empirical world, and trying to limit and subordinate that authority, lest movement should somehow be removed from nature, and vagueness from human thought. But nature and human thought are what they are; they have enough affinity to mathematics, as it happens, to suggest that study to our minds, and to give those who go deep into it a great, though partial, mastery over things."

- Mathematics and mysticism

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"Even the cautious and patient investigation of truth by science, which seems the very antithesis of the mystic's swift certainty, may be fostered and nourished by that very spirit of reverence in which mysticism lives and moves. ...Instinct, intuition, or insight is what first leads to the beliefs which subsequent reason confirms or confutes; but the confirmation, where it is possible, consists, in the last analysis, of agreement with other beliefs no less instinctive. Reason is a harmonising, controlling force rather than a creative one. Even in the most purely logical realm, it is insight that first arrives at what is new. ...both intuition and intellect have been developed because they are useful and ...they are useful when they give truth and become harmful when they give falsehood. ...intuition ...seems on the whole to diminish as civilisation increases. It is greater, as a rule, in children than in adults, in the uneducated than in the educated. In advocating the scientific restraint and balance, as against the self-assertion of a confident reliance upon intuition, we are only urging, in the sphere of knowledge, that largeness of contemplation, that impersonal disinterestedness, and that freedom from practical preoccupations which have been inculcated by all the great religions of the world. Thus our conclusion, however it may conflict with the explicit beliefs of many mystics, is, in essence, not contrary to the spirit which inspires those beliefs, but rather the outcome of this very spirit as applied in the realm of thought."

- Mathematics and mysticism

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"Among these friends of Andreae's were many whom we find later in other humanistic societies: Wilhelm von der Wense and Tobias Adami, pupils of Campanella, Johann Kepler, discoverer of the laws of planetary motion, , , Theodor Haak, Samuel Hartlib, , and Comenius. That these various societies had deeper motives than those generally ascribed to them is certain. The Italian academies, after the pattern of which the "Order of the Palm" was founded, must have been, to a certain extent at least, secret societies, since neither their organization, their symbolism, their forms, nor the list of membership was communicated to outsiders, and their real aims were concealed while publicity was given to purposes of a genuinely innocent and popular nature. That the German organizations were not the mere language societies they were generally considered is apparent when we look at the activities of their members. They emphasized the study of the mother-tongue, it is true, but there was hardly a writer among them who was not also interested in the study of natural philosophy, in religion, in mathematics or astronomy, so much so, in fact, that to most of them clung the suspicion of heresy—that they were Rosicrucians and as such members of a religious sect highly dangerous to the church and liable of course to persecution. Members of the seventeenth century academies were natural philosophers, reformers, theologians, educators, statesmen, poets, noblemen; such members there were, as Bacon, Giordano Bruno, Comenius, Robert Boyle, J. B. van Helmont, Campanella, Hugo Grotius, Leibniz, Oxenstierna, Valentin Andreae, Spanheim, Pufendorf, Opitz. Throughout the whole list of membership there runs a line of spiritual relationship in the fact of their tolerance for the beliefs of others, a tolerance remarkable for the seventeenth century. With this they united strict opposition to the scholastic method. They were seriously religious, even to the extent of being mystics, but they understood the essence of Christianity differently from the ruling dogma. They treat not only of the relation of man to God, but of man to nature and of men to each other. For them a knowledge incapable of helping mankind had no value; a science shut off from the people in its language is useless; hence their emphasis of the vernacular. To make all knowledge fruitful for the education of the human race and thus lead the race on to a higher stage of development was one of their great ideals. Their turn for the practical led them on in their striving for a general reformation of the whole world. With their keen sense of the significance of fraternal organization, they formed unions which were intended to benefit the whole man and his whole mode of thinking, to influence his whole life. Their activities were in no way directed, as has been claimed, toward "childish play with symbols and signs but toward inclusive spiritual, religious, philosophical, and scientific aims," the carrying out of which, in those times, could be accomplished only under secret organization. The difficulties under which they labored compelled them to proceed with extreme caution, concealing their real interests and exhibiting to the world only what they considered secondary. When the time and place is more propitious for a franker carrying out of their plans and purposes of reform, we shall find them in a country of larger opportunity; we shall find them in England."

- Mathematics and mysticism

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"If we write the equation of the hyperboloid in the form \frac{x^2}{ a^2} - \frac{z^2}{c^2} = 1 - \frac{y^2}{b^2}, \qquad (1)It is evident that (1) is the product of two equations\begin{array}{lcl} \frac{x}{a} - \frac{z}{c} = k_1(1 - \frac{y}{b}), \\ \frac{x}{a} + \frac{z}{c} = \frac{1}{k_1}(1 + \frac{y}{b}), \qquad (2) \end{array}for any value of k_1. But (2) are the equations of a straight line... Moreover this straight line lies entirely on the surface, since the coordinates of every point of it satisfy (2) and hence (1). As different values are assigned to k_1, we obtain a series of straight lines lying entirely on the surface. Conversely if P_1( x_1, y_1, z_1) is any point of (1), \frac{\frac{x_1}{a} - \frac{z_1}{c}}{1 - \frac{y_1}{b}} = \frac{1 + \frac{y_1}{b}}{\frac{x_1}{a} + \frac{z_1}{c}}Therefore P_1 determines the same value of k_1 from both equations (2). Hence every point of (1) lies in one and only one line (2). We may also regard (1) as the product of the two equations\begin{array}{lcl} \frac{x}{a} - \frac{z}{c} = k_2(1 + \frac{y}{b}), \\ \frac{x}{a} + \frac{z}{c} = \frac{1}{k_2}(1 - \frac{y}{b}), \qquad (3) \end{array}whence it is evident that there is a second set of straight lines lying entirely on the surface, one and only one of which may be drawn through any point of the surface. Equations (2) and (3) are the equations of the rectilinear generators, and every point of the surface may be regarded as the point of intersection of one line from each set."

- Hyperboloid

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"In the history of Science it is possible to find many cases in which the tendency of Mathematics to express itself in the most abstract forms has proved to be of ultimate service in the physical order of ideas. Perhaps the most striking example is to be found in the development of abstract Dynamics. The greatest treatise which the world has seen, on this subject, is Lagrange's Mécanique Analytique, published in 1788. ...conceived in the purely abstract Mathematical spirit ...Lagrange's idea of reducing the investigation of the motion of a dynamical system to a form dependent upon a single function of the of the system was further developed by Hamilton and Jacobi into forms in which the equations of motion of a system represent the conditions for a stationary value of an integral of a single function. The extension by Routh and Helmholtz to the case in which "ignored co-ordinates" are taken into account, was a long step in the direction of the desirable unification which would be obtained if the notion of potential energy were removed by means of its interpretation as dependent upon the kinetic energy of concealed motions included in the dynamical system. The whole scheme of abstract Dynamics thus developed upon the basis of Lagrange's work has been of immense value in theoretical Physics, and particularly in statistical Mechanics... But the most striking use of Lagrange's conception of generalized co-ordinates was made by Clerk Maxwell, who in this order of ideas, and inspired on the physical side by... Faraday, conceived and developed his dynamical theory of the Electromagnetic field, and obtained his celebrated equations. The form of Maxwell's equations enabled him to perceive that oscillations could be propagated in the electromagnetic field with the velocity of light, and suggested to him the Electromagnetic theory of light. Heinrich Herz, under the direct inspiration of Maxwell's ideas, demonstrated the possibility of setting up electromagnetic waves differing from those of light only in respect of their enormously greater length. We thus see that Lagrange's work... was an essential link in a chain of investigation of which one result... gladdens the heart of the practical man, viz. wireless telegraphy."

- Generalized coordinates

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"[M]ental Abstraction... is not [only the] Property of Mathematics, but is common to all Sciences. For every Science considers the Nature of its own Subject abstracted from all others; forms its own general Precepts and Theorems; and separates its own Properties from the Properties of others... For example, Physics considers the constitutive Principles, Matter, Form, &c. of Body in general; then the Affections common to all Bodies, viz. Quantity, Place, Motion, Rest, and the like; from whence it descends to the next lower Species, investigating their particular Natures and Properties; but meddles not with particular Bodies or Individuals, as well because they are innumerable and distinguished from one another by innumerable Differences... The same way Geometry proposes Magnitude for the Subject of its Enquiry, not the peculiar Magnitude of this or that Body, but the Magnitude taken universally; together with its general Affections, viz. Divisibility, Congruence, Proportionality, a Capacity of different Situation and Position, Mobility &c. declaring these to be inherent to it, and after what manner they are so: Next it defines the various Species of Magnitude, (viz. a Line, Superficies, and a Body or Solid) and particularly draws forth and demonstrates their distinct Properties; continually dividing these Species into others more contract, and searching and proving their Affections by universal Propositions, Rules and Theorems lawfully demonstrated, till it has wholly exhausted its Subject, and descended to the very lowest Species. And these Theorems however more or less general as to their Matter, may be truly and properly accommodated to Subjects particular to themselves. True Mathematical Abstraction then, is such as agrees with all other Sciences and Disciplines, nothing else being meant (whatsoever some do strangely say of it) than an Abstraction from particular Subjects, or a distinct Consideration of certain things more universal, others less universal being ommitted and as it were neglected."

- Abstraction (mathematics)

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"They who are acquainted with the present state of the theory of Symbolical Algebra, are aware that the validity of the processes of analysis does not depend upon the interpretation of the symbols which are employed, but solely upon the laws of their combination. Every system of interpretation which does not affect the truth of the relations supposed, is equally admissible, and it is thus that the same process may, under one scheme of interpretation, represent the solution of a question on the properties of numbers, under another, that of a geometrical problem, and under a third, that of a problem of dynamics or optics. ... It has happened in every known form of analysis, that the elements to be determined have been conceived as measurable by comparison with some fixed standard. The predominant idea has been that of magnitude, or more strictly of numerical ratio. The expression of magnitude, or of operations upon magnitude, has been the express object for which the symbols of Analysis have been invented, and for which their laws have been investigated. Thus the abstractions of the modern Analysis, not less than the ostensive diagrams of the ancient Geometry, have encouraged the notion that Mathematics are essentially, as well as actually, the Science of Magnitude. ... [T]his conclusion is by no means necessary. If every existing interpretation is shewn to involve the idea of magnitude, it is only by induction that we can assert that no other interpretation is possible. ...The history of pure Analysis is, it may be said, too recent to permit us to set limits to the extent of its applications. ...That to the existing forms of Analysis a quantitative interpretation is assigned, is the result of the circumstances by which those forms were determined, and is not to be construed into a universal condition of Analysis. It is upon the foundation of this general principle, that I purpose to establish the Calculus of Logic, and that I claim for it a place among the acknowledged forms of Mathematical Analysis, regardless that in its object and in its instruments it must at present stand alone."

- Abstraction (mathematics)

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"One of the central concepts for the understanding of ancient Greek mathematics has customarily been, at least since the time of and , the concept of 'geometric algebra'. What it amounts to is that Greek mathematics, especially after the discovery of the 'irrational'... is algebra dressed up, primarily for the sake of rigor, in geometrical garb. The reasoning... the line of attack... the solutions... etc. all are essentially algebraic... attired in geometrical accouterments. We... look for the algebraic 'subtext'... of any geometrical proof... always to transcribe... any proposition in[to] the symbolic language of modern algebra... [making] the logical structure of the proof clear and convincing, without thereby losing anything, not only in generality but also in any possible sui generis features of the ancient way of doing things. ...[i.e., that] there is nothing unique and (ontologically) idiosyncratic concerning the way... ancient Greek mathematicians went about their proofs, which might be lost... I cannot find any historically gratifying basis for this generally accepted view... those who have been writing the history of mathematics... have typically been mathematicians... largely unable to relinquish and discard their laboriously acquired mathematical competence when dealing with periods in history during which such competence is historically irrelevant and... anachronistic. Such... stems from the unstated assumption that mathematics is a scientia universalis, an algebra of thought containing universal ways of inference, everlasting structures, and timeless, ideal patterns of investigation which can be identified throughout the history of civilized man and which are completely independent of the form in which they happen to appear at a particular junction of time."

- Mathematical proof

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"There is not, and cannot be, number as such. There are several number worlds as there are several Cultures. We find an Indian, an Arabian, a Classical, a Western type of mathematical thought and, corresponding with each, a type of number — each type fundamentally peculiar and unique, an expression of a specific world feeling, a symbol having a specific validity which is even capable of scientific definition, a principle of ordering the Become which reflects the central essence of one and only one soul, viz., the soul of that particular Culture. Consequently, there are more mathematics than one. ... and so it is understandable that even negative numbers, which to us offer no conceptual difficulty, were impossible in the Classical mathematic, let alone zero as a number, that refined creation of a wonderful abstractive power which, for the Indian soul that conceived it as base for a positional numeration, was nothing more nor less than the key to the meaning of existence. Negative magnitudes have no existence.... But when we are told that probably (it is at best a doubtful venture to meditate upon so alien an expression of Being) the Indians conceived numbers which according to our ideas possessed neither value nor magnitude nor relativity, and which only became positive and negative, great or small units in virtue of position, we have to admit that it is impossible for us exactly to re-experience what spiritually underlies this kind of number. For us, 3 is always something, be it positive or negative; for the Greeks it was unconditionally a positive magnitude, +3; but for the Indian it indicates a possibility without existence, to which the word “something” is not yet applicable, outside both existence and non-existence which are properties to be introduced into it. +3, -3, 1/3, are thus emanating actualities of subordinate rank which reside in the mysterious substance (3) in some way that is entirely hidden from us. It takes a Brahmanic soul to perceive these numbers as self-evident, as ideal emblems of a self-complete world form; to us they are as unintelligible as is the Brahman Nirvana, for which, as lying beyond life and death, sleep and waking, passion, compassion and dispassion and yet somehow actual, words entirely fail us. Only this spirituality could originate the grand conception of nothingness as a true number, zero, and even then this zero is the Indian zero for which existent and non-existent are equally external designations."

- Indian mathematics

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"More than a third part of a century ago, in the library of an ancient town, a youth might have been seen tasting the sweets of knowledge to see how he liked them. He was of somewhat unprepossessing appearance, carrying on his brow the heavy scowl that the "mostly-fools" consider to mark a scoundrel. In his father's house were not many books, so it was like a journey into strange lands to go book-tasting. Some books were poison; theology and metaphysics in particular they were shut up with a bang. But scientific works were better; there was some sense in seeking the laws of God by observation and experiment, and by reasoning founded thereon. Some very big books bearing stupendous names, such as Newton, Laplace, and so on, attracted his attention. On examination, he concluded that he could understand them if he tried, though the limited capacity of his head made their study undesirable. But what was Quaternions? An extraordinary name! Three books; two very big volumes called Elements, and a smaller fat one called Lectures. What could quaternions be? He took those books home and tried to find out. He succeeded after some trouble, but found some of the properties of vectors professedly proved were wholly incomprehensible. How could the square of a vector be negative? And Hamilton was so positive about it. After the deepest research, the youth gave it up, and returned the books. He then died, and was never seen again. He had begun the study of Quaternions too soon."

- Quaternion

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"Mr. McAulay asks: "What is the first duty of the physical vector analyst quâ physical vector analyst?" The answer is... to present the subject in such a form as to be most easily acquired, and most useful when acquired. ...What then is the cause of the fact ...all of us deplore? ...We need only a glance at the volumes in which Hamilton set forth his method. No wonder that physicists and others failed to perceive the possibilities of simplicity, perspicuity, and brevity... in a system presented... in ponderous volumes of 800 pages. ...[I]f we turn to his earlier papers on Quaternions in the Philosophical Magazine... we find... "On Quaternions; or on a New System of Imaginaries in Algebra," and in them we find a great deal about imaginaries and very little of a vector analysis. To show how slowly the system of vector analysis developed itself in the quaternionic nidus, we need only say that the symbols S, V, and ∇ do not appear until two or three years after the discovery of quaternions. In short it seems to have been only a secondary object with Hamilton to express the geometrical relations of vectors... it was never allowed to give shape to his work. ...[I]s it not discouraging to be told that in order to use the quaternionic method one must give up the progress which he has already made in the pursuit of his favourite science and go back to the beginning and start anew on a parallel course? ...Whatever is special, accidental, and individual, will die, as it should; but that which is universal and essential should remain as an organic part of the whole intellectual acquisition. If that which is essential dies with the accidental, it must be because the accidental has been given the prominence which belongs to the essential. ...In Italy they say all roads lead to Rome. In mechanics, , astronomy, physics, all study leads to the consideration of certain relations and operations. These are the capital notions; these should have the leading parts in any analysis suited to the subject."

- Quaternion

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"I had been wishing for an occasion of corresponding a little with you on Quaternions: and such now presents itself, by your mentioning in your note... that you "have been reflecting on several points connected with them"... "particularly on the Multiplication of Vectors. ...No more important, or ...fundamental question, in the whole theory of Quaternions, can be proposed than that which thus inquires What is such Multiplication? What are its Rules, its Objects, its Results? What Analogies exist between it and other Operations, which have received the same general Name? And finally, what is (if any) its Utility? ...[R]eferring to an ante-quaternionic time, when you were a mere child, but had caught from me the conception of a Vector, as represented by a Triplet... I happen to be able to put the finger of memory upon the year and month—October, 1843—when... the desire to discover the laws of the multiplication referred to regained with me a certain strength and earnestness, which had for years been dormant, but was then on the point of being gratified, and was occasionally talked of with you. Every morning in the early part of the... month, on my coming down to breakfast, your (then) little brother William Edwin, and yourself, used to ask me, "Well, Papa, can you multiply triplets"? Whereto I was always obliged to reply, with a sad shake of the head: "No, I can only add and subtract them." But on the 16th day of the same month… I was walking… and your mother was walking with me, along the … and although she talked with me now and then, yet an under-current of thought was going on in my mind, which gave at last a result, whereof... I felt at once the importance. An electric circuit seemed to close; and a spark flashed forth, the herald (as I foresaw, immediately) of many long years to come of definitely directed thought and work, by myself if spared, and at all events on the part of others, if I should even be allowed to live long enough distinctly to communicate the discovery. Nor could I resist the impulse—unphilosophical as it may have been—to cut with a knife on a stone of , as we passed it, the fundamental formula with the symbols, i, j, k; namely,i^2 = j^2 = k^2 = ijk = -1,"

- Quaternion

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"'(3). One general form of answer... is... that in the mathematical quaternion is involved a peculiar synthesis, or combination, of the conceptions of space and time; and that while TIME is usually pictured or represented by metaphysicians under the figure of a line—a single stream with its ONE current—an unique axis of progression, SPACE is, on the contrary, imagined or conceived in connexion with THREE distinct axes, three lines at right angles to each other... height, length, and breadth. In time, we have only the forward and the backward, looking before and after. In space, there is not merely the contrast between the directions of upward and downward, but also between those of southward and northward, and again between westward and eastward. Time is said to have only one dimension, and space to have three dimesions. The former is an unidimensional, the latter a tridimensional progression. The mathematical quaternion partakes of both these elements; in technical language it may be said to be "time plus space," or "space plus time": and in this sense it has, or at least it involves a reference to, four dimensions. In an unpublished sonnet to Sir John Herschel, entitled "The "(...Greek ...equivalent to the Latin Quaternio), the author of the Lectures introduced the two following lines... an expression of the view... in the foregoing remarks..:"And how the One of Time, of Space the Three, Might in the Chain of Symbol girdled be.""

- Quaternion

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"Now, it is worth remarking, that this property of the table of sines, which has been so long known in the East, was not observed by the mathematicians of Europe till about two hundred years ago […] If we were not already acquainted withthe high antiquity of the astronomy of Hindostan, nothing could appear more singular than to find a system of trigonometry, so perfect in its principles, in a book so ancient as the Surya Siddhanta […]’ ‘In the progress of science […] the invention of trigonometry is to be considered as a step of great importance, and of considerable difficulty. It is an application of arithmetic to geometry […] (and) a little reflection will convince us, that he, who first formed the idea of exhibiting, in arithmetical tables, the ratios of the sides and angles of all possible triangles, and contrived the means of constructing such tables, must have been a man of profound thought, and of extensive knowledge. However, ancient, therefore, any book may be, in which we meet with a system of trigonometry, we may be assured, that it was not written in the infancy of science.’ ‘As we cannot, therefore, suppose the art of trigonometrical calculation to have been introduced till after a long preparation of other acquisitions, both geometrical and astronomical, we must reckon far back from the date of the Surya Siddhanta, before we come to the origin of the mathematical sciences in India […] Even among the Greeks […] an interval, of at least 1000 years, elapsed from the first observations in astronomy, to the invention of trigonometry; and we have surely no reason to suppose, that the progress of knowledge has been more rapid in other countries."

- History of trigonometry

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"Hipparchus... the following little summary, taken from Delambre, will shew what manner of man he was. ...[H]e ...determined (...not with absolute accuracy) the precession of the equinoxes, the inequality of the sun, and the place of its apogee, as well as its mean motion: the mean motion of the moon, its nodes and its apogee: the equation of the centre of the moon and the inclination of its orbit. He had discovered a second inequality of the moon (the ), of which he could not, for want of proper observations, find the period and the law. He had commenced a more regular course of observations for the purpose of supplying his successors with the means of finding the theory of the planets. He had both a spherical and a plane trigonometry. He had traced a by : he knew how to calculate eclipses of the moon and to use them for the improvement of the tables: he had an approximate knowledge of es, more correct than Ptolemy's. He invented the method of describing the positions of places by reference to and . What he wanted was only better instruments. Yet in his determination of the equations of the centres of the sun and moon and of the inclination of the moon, he erred only by a few minutes. For 300 years after his time astronomy was stationary. Ptolemy followed him with little originality. Some 800 years later the Arabs added a few more discoveries and more accurate determinations and then the science is stationary again till Copernicus, Tycho and Kepler."

- History of trigonometry

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"[T]hough Heron's ability is sufficiently indicated by... [his] proofs, as a general rule he confines himself merely to giving directions and formulae. ...[H]e availed himself of the highest mathematics of his time. Thus in the ', two chapters treat of the mode of drawing a plan of an irregular field and of restoring, from a plan, the boundaries of a field in which only a few landmarks remain. ... The method is closely similar to the use of latitude and longitude introduced by Hipparchus. So...Heron gives, for finding the area of a regular polygon from the square of its side, formulae which imply a knowledge of trigonometry. Suppose F_n to be the area of a regular polygon of which {a_n} is a side, and let c_n be the coefficient by which {a_n}^2 is to be multiplied in order to produce the equation F_n = c_n {a_n}^2 then it is easy to see that c_n = \frac{n}{4} \cot \frac{180^\circ}{n}. ...[H]is approximations are generally near enough. We need not be surprised... Hipparchus made a table of chords... [i.e.] the coefficients k_n were known, with the aid of which a_n = k_n r, where r is the radius. Then c_n = \frac{n}{4} \sqrt{\frac{4}{{k_n}^2}-1}, and Heron was competent to extract such square roots. But Heron does not use the sexagesimal fractions, and... sexagesimal fractions were always, as... afterwards called, astronomical fractions... [S]ave by Heron, trigonometry was generally conceived to be a chapter of astronomy and was not used for the calculation of terrestrial triangles."

- History of trigonometry

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"Heron was by no means a geometer of the Euclidean School. He is a practical man who will use any means to attain his end and is... untrammelled by... classical restrictions. He is... a mechanician who, unlike Archimedes, is... proud of his... ingenuity. He adds... almost nothing, to the geometry of his time but he is learned in the... bookwork. On the other hand... he is the first Greek writer who uses a geometrical nomenclature and symbolism, without the geometrical limitations, for algebraical purposes, who adds lines to areas and multiplies squares by squares and finds numerical roots for quadratic equations. Hence, for a similar reason to... de Morgan... it is now commonly believed that Heron was an Egyptian. ...[T]he ...style of his work recalls ... ... [A]lgebra was an Egyptian art and ...the symbolism of Diophantus was of Egyptian origin. ...[I]f Heron was not a Greek, he relied almost entirely on Greek learning and did not resort to the ...priestly tradition ...He is a man who writes in Greek upon Greek subjects, but who thinks in Egyptian. [Following is in the footnote.] Let it be remembered that the seqt-calcalation of Ahmes leads to trigonometry: his hau-calculation to algebra. Almost the first sign of both appears in Heron... An algebraic symbolism first appears in Diophantus, but the symbols are probably not Greek and probably are Egyptian. Both Heron and Diophantus were Alexandrians. This is all the evidence that trigonometry and algebra were of Egyptian origin, but does it not raise a shrewd suspicion? Proclus... speaks... as if Heron founded a school."

- History of trigonometry

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"The Mathematics of the Renaissance... Mathematicians had barely assimilated the knowledge obtained from the Arabs, including their translations of Greek writers, when the refugees who escaped from Constantinople after the fall of the eastern empire brought the original works and the traditions of Greek science into Italy. Thus by the middle of the fifteenth century the chief results of Greek and Arabian mathematics were accessible to European students. The invention of printing about that time rendered the dissemination of discoveries comparatively easy. ...[W]hen a mediaeval writer "published" ... the results were known to only a few of his contemporaries. This had not been the case in classical times for... until the fourth century of our era Alexandria was the... centre for the reception and dissemination of new works and discoveries. In mediaeval Europe... there was no common centre through which men of science could communicate with one another, and to this cause the slow and fitful development of mediaeval mathematics may be partly ascribed. The last two centuries of this period... described as the renaissance, were distinguished by great mental activity in all branches of learning. The creation of a fresh group of universities... testify to the... desire for knowledge. The discovery of America in 1492 and the discussions that preceded the Reformation flooded Europe with new ideas... ut the advance in mathematics was at least as well marked as that in literature and... politics. During the first part of this time the attention of mathematicians was to a large extent concentrated on syncopated algebra and trigonometry."

- History of trigonometry

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