Physics books

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"If I behold a statue of some excellent master, I say with my self: "When wilt thou know how to chizzle away the refuse of a piece of Marble, and discover so lovely a figure as lyeth hid therein? When wilt thou mix and spread so many colors upon a Cloth, or Wall, and represent therewith all visible objects, like a Michael Angelo, a Raphaello, or a Tizvano? If I behold what invention men have had in comparting Musical intervals, in establishing Precepts and Rules for the management thereof with admirable delight to the ear, when shall I cease my astonishment? What shall I say of such and so various instruments of that Art? The reading of excellent Poets, with what admiration doth it swell anyone who attentively considereth the invention of concepts and their explanation? What shall we say of Architecture? What of Navigation? But, above all other stupendous inventions, what sublimity of mind was that in him, that imagined to himself to find out a way to communicate his most secret thoughts to any other person, though very far distant from him either in time or place, speaking with those that are in the Indies, speaking to those who are not yet born, nor shall be this thousand, or ten thousand years? And with how much facility? but by the various collection of twenty-four little letters upon a paper? Let this be the Seal of all the admirable inventions of man and the close of our Discourse for this day. For the warmer hours being past, I suppose that Salviatus hath a desire to go and take the cool air in his Gondelo..."

- The Systeme of the World: in Four Dialogues

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"We speak of the peice of Ordinance mounted per­pendicular to the Horizon, that is, of a shot towards our vertical point, and to conclude, of the return of the ball by the same line unto the same peice, though that in the long time which it is se­parated from the peice, the earth hath transported it many miles towards the East; now it seemeth, that the ball ought to fall a like distance from the peice towards the West; the which doth not happen: therefore the peice without having been moved did stay expecting the same. The answer is the same with that of the stone falling from the Tower; and all the fallacy, and equivocati­on consisteth in supposing still for true, that which is in question; for the Opponent hath it still fixed in his conceit that the ball departs from its rest, being discharged by the fire from the piece; and the departing from the state of rest, cannot be, unlesse the immobility of the Terrestrial Globe be presupposed, which is the conclusion of that was in dispute; Therefore, I reply, that those who make the Earth moveable, answer, that the piece, and the ball that is in it, partake of the same motion with the Earth; nay that they have this together with her from nature; and that therefore the ball departs in no other manner from its quiescence, but conjoyned with its motion about the cen­tre, the which by its projection upwards, is neither taken away, nor hindered; and in this manner following, the universal motion of the Earth towards the East, it alwayes keepeth perpendicular over the said piece, as well in its rise as in its return. And the same you see to ensue, in making the experiment in a ship with a bullet shot upwards perpendicularly with a Crosse-bow, which returneth to the same place whether the ship doth move, or stand still."

- The Systeme of the World: in Four Dialogues

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"Two theories of the constitution of bodies have struggled for victory with various fortunes since the earliest ages of speculation: one is the theory of a universal plenum, the other is that of atoms and void. The theory of the plenum is associated with the doctrine of mathematical continuity, and its mathematical methods are those of the Differential Calculus, which is the appropriate expression of the relations of continuous quantity. The theory of atoms and void leads us to attach more importance to the doctrines of integral numbers and definite proportions; but, in applying dynamical principles to the motion of immense numbers of atoms, the limitation of our faculties forces us to abandon the attempt to express the exact history of each atom, and to be content with estimating the average condition of a group of atoms large enough to be visible. This method... which I may call the statistical method, and which in the present state of our knowledge is the only available method of studying the properties of real bodies, involves an abandonment of strict dynamical principles, and an adoption of the mathematical methods belonging to the theory of probability. ...If the actual history of Science had been different, and if the scientific doctrines most familiar to us had been those which must be expressed in this way, it is possible that we might have considered the existence of a certain kind of contingency a self evident truth, and treated the doctrine of philosophical necessity as a mere sophism."

- The Scientific Papers of James Clerk Maxwell

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"Let us... examine the point on which Newton, apparently with sound reasons, rests his distinction of absolute and relative motion. If the earth is affected with an absolute rotation about its axis, centrifugal forces are set up in the earth: it assumes an oblate form, the acceleration of gravity is diminished at the equator, the plane of Foucault's pendulum rotates, and so on. All these phenomena disappear if the earth is at rest and the other heavenly bodies are affected with absolute motion round it, such that the same relative rotation is produced. This is, indeed, the case, if we start ab initio from the idea of absolute space. But if we take our stand on the basis of facts, we shall find we have knowledge only of relative spaces and motions. Relatively, not considering the unknown and neglected medium of space, the motions of the universe are the same whether we adopt the Ptolemaic or the Copernican mode of view. Both views are, indeed, equally correct; only the latter is more simple and more practical. The universe is not twice given, with an earth at rest and an earth in motion; but only once, with its relative motions, alone determinable. It is, accordingly, not permitted us to say how things would be if the earth did not rotate. We may interpret the one case that is given us, in different ways. If, however, we so interpret it that we come into conflict with experience, our interpretation is... wrong. The principles of mechanics can, indeed, be so conceived, that even for relative rotations s arise."

- The Science of Mechanics

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"The original thermometer invented by Galileo was an air thermometer. It consisted of a glass bulb with a long neck. The air in the bulb was heated and then the neck was plunged into a coloured liquid. As the air in the bulb cooled, the liquid rose in the neck, and the higher the liquid the lower the temperature of the air in the bulb. By putting the bulb into the mouth of a patient and noting the point to which the liquid was driven down in the tube, a physician might estimate whether the ailment was of the nature of a fever or not. Such a thermometer has several obvious merits. It is easily constructed, and gives larger indications for the same change of temperature than a thermometer containing any liquid as the thermometric substance. Besides this, the air requires less heat to warm it than an equal bulk of any liquid, so that the air thermometer is very rapid in its indications. The great inconvenience of the instrument as a means of measuring temperature is, that the height of the liquid in the tube depends on the pressure of the atmosphere as well as on the temperature of the air in the bulb. The air thermometer cannot therefore of itself tell us anything about temperature. We must consult the barometer at the same time, in order to correct the reading of the air thermometer. Hence the air thermometer, to be of any scientific value, must be used along with the barometer, and its readings are of no use till after a process of calculation has been gone through. This puts it at a great disadvantage compared with the mercurial thermometer... But if the researches on which we are engaged are of so important a nature that we are willing to undergo the labour of double observations and numerous calculations, than the advantages of the air thermometer may again preponderate."

- Theory of Heat

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"Three Lemmas which present no difficulty are given and demonstrated [by James Bernoulli]: I. Des Fibres de même matière et de même largeur, ou épaisseur, tirées ou pressées par la même force, s'étendent ou se compriment proportionellement à leurs longueurs. [Fibers of the same material and of the same width, or thickness, drawn or pressed by the same force, extend or compress proportionally to their lengths.] II. Des Fibres homogènes et de même longueur, mais de différentes largeurs ou épaisseurs, s'étendent ou se compriment également par des forces proportionelles à leurs largeurs. [Fibers homogeneous and of the same length, but of different widths or thicknesses, extend or are also compressed by forces proportional to their widths.] III. Des Fibres homogènes de même longueur et largeur, mais chargées de différens poids, ne s'étendent ni se compriment pas proportionellement à ces poids; mais l'extension ou la compression causée par le plus grand poids, est à l'extension ou à la compression causée par le plus petit, en moindre raison que ce poids—là n'est à celui—ci. [Homogeneous fibers of the same length and width, but charged with different weights, neither extend nor compress proportionally to these weights; but the extension or the compression caused by the greatest weight, is to the extension or to the compression caused by the smaller, in less reason...]"

- A History of the Theory of Elasticity and of the Strength of Materials

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"Sir Isaac Newton : Optics or a Treatise of the Reflections, Refractions and Colours of Light. 1717. ...The Query [XXXIst, termed 'Elective Attractions,'] commences by suggesting that the attractive powers of small particles of bodies may be capable of producing the great part of the phenomena of nature:—For it is well known that bodies act one upon another by the attractions of gravity, magnetism and electricity; and these instances shew the tenor and course of nature, and make it not improbable, but that there may be more attractive powers than these. For nature is very consonant and conformable to herself. ... The parts of all homogeneal hard bodies, which fully touch one another, stick together very strongly. And for explaining how this may be, some have invented hooked atoms, which is begging the question; and others tell us, that bodies are glued together by Rest: that is, by an occult quality, or rather by nothing: and others, that they stick together by conspiring motions, that is by relative Rest among themselves. I had rather infer from their cohesion, that their particles attract one another by some force, which in immediate contact is exceeding strong, at small distances performs the chemical operations above-mentioned, and reaches not far from the particles with any sensible effect."

- A History of the Theory of Elasticity and of the Strength of Materials

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"Riccati states la mia novella sentenza [my new sentence]... Every deformation is produced by forza viva and this force is proportional to the deformation produced. ...The forza viva spent in producing a deformation remains in the strained body in the form of forza morta; it is stored up in the compressed fibres. Riccati comes to this conclusion after asking whether the forza viva so applied could be destroyed? That... he denies, making use strangely enough of the argument from design, a metaphysical conception such as he has told us ought not to be introduced into physics!La Natura anderebbe successivamente languendo, e la materia diverrebbe col lungo girare de' secoli una massa pigra, ed informe fornita soltanto d' impenetrabilità, e d' inerzia, e spogliata passo passo di quella forza (conciossiachè in ogni tempo una notabil porzione se ne distrugge) la quale in quantità, ed in misura era stata dal sommo Facitore sin dall' origine delle cose ad essa addostata per ridurre il presente Universo ad un ben concertato Sistema. [Nature would then be languishing, and matter would become a lazy, unformed mass with the long passage of centuries, and only provided impenetrability, and inertia, and stripped step by step of that force (because at any time a notable portion destroys it) which in quantity, and to an extent had been from the supreme Authority since the origin of the things, subjected to, in order to reduce the present Universe to a well-organized System.]"

- A History of the Theory of Elasticity and of the Strength of Materials

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"[In an Oct. 20, 1742 letter, Daniel Bernoulli] suggests for Euler's consideration the case of a beam with clamped ends, but states that the only manner in which he has himself found a solution of this "idea generalissima elasticarum" is "per methodum isoperimetricorum." He assumes the "vis viva potentialis laminae elasticae insita" must be a minimum, and thus obtains a differential equation of the fourth order, which he has not solved, and so cannot yet shew that this "aequatio ordinaria elasticae" is general.Ew. reflectiren ein wenig darauf ob man nicht konne sine interventu vectis die curvaturam immediate ex principiis mechanicis deduciren. Sonsten exprimire ich die vim vivam potentialem laminae elasticae naturaliter rectae et incurvatae durch \int ds/R^2, sumendo elementum ds pro constante et indicando radium osculi per R. Da Niemand die methodum isoperimetricorum so weit perfectionniret als Sie, werden Sic dieses problema, quo requiritur ut \int ds/R^2 faciat minimum, gar leicht solviren. [Ew. reflect a little on whether one can not deduce the curvature of the bar directly from the principles of mechanics. In the first place I express the actual elastic laminar potential, naturally right and yet curving, by \int ds/R^2, summing the element ds per constant radius of curvature R. Since no one has perfected the isoperimetric method as much as You, So this problem, which requires that \int ds/R^2 be minimum, might be easily solved.]"

- A History of the Theory of Elasticity and of the Strength of Materials

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"All things are placed in time as to order of succession; and in space as to order of situation. It is from their essence or nature that they are places; and that the primary places of things should be moveable, is absurd. These are therefore the absolute places; and translations out of those places, are the only absolute motions.But because the parts of space cannot be seen, or distinguished from one another by our senses, therefore in their stead we use sensible measures of them. For from the positions and distances of things from any body considered as immovable, we define all places; and then with respect to such places, we estimate all motions, considering bodies as transferred from some of those places into others. And so, instead of absolute places and motions, we use relative ones; and that without any inconvenience in common affairs; but in philosophical disquisitions, we ought to abstract from our senses, and consider things themselves, distinct from what are only sensible measures of them. For it may be that there is no body really at rest, to which the places and motions of others may be referred.But we may distinguish rest and motion, absolute and relative, one from the other by their properties, causes and effects. It is a property of rest, that bodies really at rest do rest in respect to one another. And therefore as it is possible, that in the remote regions of the fixed stars, or perhaps far beyond them, there may be some body absolutely at rest; but impossible to know, from the position of bodies to one another in our regions whether any of these do keep the same position to that remote body; it follows that absolute rest cannot be determined from the position of bodies in our regions."

- Philosophiæ Naturalis Principia Mathematica

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"The effects which distinguish absolute from relative motion are, the forces of receding from the axe of . For there are no such forces in a circular motion purely relative, but in a true and absolute circular motion, they are greater or less, according to the quantity of the motion. If a vessel, hung by a long cord, is so often turned about that the cord is strongly twisted, then filled with water, and held at rest together with the water; after, by the sudden action of another force, it is whirled about the contrary way, and while the cord is untwisting itself, the vessel continues for some time in this motion; the surface of the water will at first be plain, as before the vessel began to move: but the vessel, by gradually communicating its motion to the water, will make it begin sensibly to revolve, and recede by little and little from the middle, and ascend to the sides of the vessel, forming itself into a concave figure (as I have experienced), and the swifter the motion becomes, the higher will the water rise, till at last, performing its revolutions in the same times with the vessel, it becomes relatively at rest in it. This ascent of the water shows its endeavour to recede from the axis of its motion; and the true and absolute circular motion of the water, which is here directly contrary to the relative, discovers itself, and may be measured by this endeavour. At first, when the relative motion of the water in the vessel was greatest, it produced no endeavour to recede from the axis; the water showed no tendency to the circumference, nor any ascent towards the sides of the vessel, but remained of a plain surface, and therefore its true circular motion had not yet begun. But afterwards, when the relative motion of the water had decreased, the ascent thereof towards the sides of the vessel proved its endeavour to recede from the axis; and this endeavour showed the real circular motion of the water perpetually increasing, till it had acquired its greatest quantity, when the water rested relatively in the vessel. And therefore this endeavour does not depend upon any translation of the water in respect of the ambient bodies, nor can true circular motion be defined by such translation. There is only one real circular motion of any one revolving body, corresponding to only one power of endeavouring to recede from its axis of motion, as its proper and adequate effect; but relative motions, in one and the same body, are innumerable, according to the various relations it bears to external bodies, and like other relations, are altogether destitute of any real effect, any otherwise than they may perhaps partake of that one only true motion. And therefore in their system who suppose that our heavens, revolving below the sphere of the fixed stars, carry the planets along with them; the several parts of those heavens, and the planets, which are indeed relatively at rest in their heavens, do yet really move. For they change their position one to another (which never happens to bodies truly at rest), and being carried together with their heavens, partake of their motions, and as parts of revolving wholes, endeavour to recede from the axis of their motions.Wherefore relative quantities are not the quantities themselves, whose names they bear, but those sensible measures of them (either accurate or inaccurate), which are commonly used instead of the measured quantities themselves. And if the meaning of words is to be determined by their use, then by the names time, space, place and motion, their measures are properly to be understood; and the expression will be unusual, and purely mathematical, if the measured quantities themselves are meant. Upon which account, they do strain the sacred writings, who there interpret those words for the measured quantities. Nor do those less defile the purity of mathematical and philosophical truths, who confound real quantities themselves with their relations and vulgar measures."

- Philosophiæ Naturalis Principia Mathematica

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"It is indeed a matter of great difficulty to discover, and effectually to distinguish, the true motions of particular bodies from the apparent; because the parts of that immovable space, in which those motions are performed, do by no means come under the observation of our senses. Yet the thing is not altogether desperate: for we have some arguments to guide us, partly from the apparent motions, which are the differences of the true motions; partly from the forces, which are the causes and effects of the true motions. For instance, if two globes, kept at a given distance one from the other by means of a cord that connects them, were revolved about their common centre of gravity, we might, from the tension of the cord, discover the endeavour of the globes to recede from the axis of their motion, and from thence we might compute the quantity of their circular motions. And then if any equal forces should be impressed at once on the alternate faces of the globes to augment or diminish their circular motions, from the increase or decrease of the tension of the cord, we might infer the increment or decrement of their motions; and thence would be found on what faces those forces ought to be impressed, that the motions of the globes might be most augmented; that is, we might discover their hindermost faces, or those which, in the circular motion, do follow. But the faces which follow being known, and consequently the opposite ones that precede, we should likewise know the determination of their motions. And thus we might find both the quantity and the determination of this circular motion, even in an immense vacuum, where there was nothing external or sensible with which the globes could be compared. But now, if in that space some remote bodies were placed that kept always a given position one to another, as the fixed stars do in our regions, we could not indeed determine from the relative translation of the globes among those bodies, whether the motion did belong to the globes or to the bodies. But if we observed the cord, and found that its tension was that very tension which the motions of the globes required, we might conclude the motion to be in the globes, and the bodies to be at rest; and then, lastly, from the translation of the globes among the bodies, we should find the determination of their motions. But how we are to collect the true motions from their causes, effects, and apparent differences; and, vice versa, how from the motions, either true or apparent, we may come to the knowledge of their causes and effects, shall be explained more at large in the following tract. For to this end it was that I composed it."

- Philosophiæ Naturalis Principia Mathematica

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"This Being governs all things, not as the soul of the world, but as Lord over all; and on account of his dominion he is wont to be called Lord God παντοκράτωρ, or Universal Ruler; for God is a relative word, and has a respect to servants; and Deity is the dominion of God not over his own body, as those imagine who fancy God to be the soul of the world, but over servants. The Supreme God is a Being eternal, infinite, absolutely perfect; but a being, however perfect, without dominion, cannot be said to be Lord God; for we say, my God, your God, the God of Israel, the God of Gods, and Lord of Lords; but we do not say, my Eternal, your Eternal, the Eternal of Israel, the Eternal of Gods; we do not say, my Infinite, or my Perfect: these are titles which have no respect to servants. The word God usually signifies Lord; but every lord is not a God. It is the dominion of a spiritual being which constitutes a God: a true, supreme, or imaginary dominion makes a true, supreme, or imaginary God. And from his true dominion it follows that the true God is a living, intelligent, and powerful Being; and, from his other perfections, that he is supreme, or most perfect. He is eternal and infinite, omnipotent and omniscient; that is, his duration reaches from eternity to eternity; his presence from infinity to infinity; he governs all things, and knows all things that are or can be done. He is not eternity or infinity, but eternal and infinite; he is not duration or space, but he endures and is present. He endures for ever, and is every where present; and by existing always and every where, he constitutes duration and space. Since every particle of space is always, and every indivisible moment of duration is every where, certainly the Maker and Lord of all things cannot be never and no where. Every soul that has perception is, though in different times and in different organs of sense and motion, still the same indivisible person. There are given successive parts in duration, co-existent parts in space, but neither the one nor the other in the person of a man, or his thinking principle; and much less can they be found in the thinking substance of God. Every man, so far as he is a thing that has perception, is one and the same man during his whole life, in all and each of his organs of sense. God is the same God, always and every where. He is omnipresent not virtually only, but also substantially; for virtue cannot subsist without substance. In him are all things contained and moved; yet neither affects the other: God suffers nothing from the motion of bodies; bodies find no resistance from the omnipresence of God. It is allowed by all that the Supreme God exists necessarily; and by the same necessity he exists always and every where. Whence also he is all similar, all eye, all ear, all brain, all arm, all power to perceive, to understand, and to act; but in a manner not at all human, in a manner not at all corporeal, in a manner utterly unknown to us. As a blind man has no idea of colours, so have we no idea of the manner by which the all-wise God perceives and understands all things. He is utterly void of all body and bodily figure, and can therefore neither be seen, nor heard, nor touched; nor ought he to be worshipped under the representation of any corporeal thing. We have ideas of his attributes, but what the real substance of any thing is we know not. In bodies, we see only their figures and colours, we hear only the sounds, we touch only their outward surfaces, we smell only the smells, and taste the savours; but their inward substances are not to be known either by our senses, or by any reflex act of our minds: much less, then, have we any idea of the substance of God. We know him only by his most wise and excellent contrivances of things, and final causes: we admire him for his perfections; but we reverence and adore him on account of his dominion: for we adore him as his servants; and a god without dominion, providence, and final causes, is nothing else but Fate and Nature. Blind metaphysical necessity, which is certainly the same always and every where, could produce no variety of things. All that diversity of natural things which we find suited to different times and places could arise from nothing but the ideas and will of a Being necessarily existing. But, by way of allegory, God is said to see, to speak, to laugh, to love, to hate, to desire, to give, to receive, to rejoice, to be angry, to fight, to frame, to work, to build; for all our notions of God are taken from the ways of mankind by a certain similitude, which, though not perfect, has some likeness, however. And thus much concerning God; to discourse of whom from the appearances of things, does certainly belong to Natural Philosophy."

- Philosophiæ Naturalis Principia Mathematica

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"13th. We find in the works of many geometers results and processes of calculation analogous to those... we... employed. These are particular cases of a general method, which... it became necessary to establish in order to ascertain... the mathematical laws of the distribution of heat. This theory required an analysis... one principal element of which is the... expression of separate functions [f(x)], or of parts of functions... f(x) which has values existing when... x is included between given limits, and whose value is always nothing, if the variable is not included between those limits. This function measures the ordinate of a line which includes a finite arc of arbitrary form and coincides with the axis of abscissae in all the rest of its course. This motion is not opposed to the general principles of analysis; we might even find... first traces... in the writings of Daniel Bernouilli...Cauchy...Lagrange and Euler. It had always been regarded as manifestly impossible to express in a series of sines of multiple arcs, or at least in a trigonometric , a function which has no existing values unless the values of the variable are included between certain limits, all the other values of the function being nul. But this point of analysis is fully cleared up, and it remains incontestable that separate functions, or parts of functions, are exactly expressed by trigonometric convergent series, or by definite integrals. We have insisted on this... since we are not concerned... with an abstract and isolated problem, but with a primary consideration intimately connected with the most useful and extensive considerations. Nothing has appeared to us more suitable than geometrical constructions to demonstrate the truth of these new results, and to render intelligible the forms which analysis employs far their expression."

- The Analytic Theory of Heat

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