Atheists from the United States

"The problem is, when Oprah lost all that weight, her head didn't get any smaller. And so she looks kind of like a person carrying a balloon."

"The Democrats seem to be basically nicer people, but they have demonstrated time and time again that they have the management skills of celery. They're the kind of people who'd stop to help you change a flat, but would somehow manage to set your car on fire. I would be reluctant to entrust them with a Cuisinart, let alone the economy. The Republicans, on the other hand, would know how to fix your tire, but they wouldn't bother to stop because they'd want to be on time for Ugly Pants Night at the country club."

"But I do think we need to explore the commitment problem, which has caused many women to mistakenly conclude that men, as a group, have the emotional maturity of hamsters. This is not the case. A hamster is MUCH more capable of making a lasting commitment to a woman, especially if she gives it those little food pellets. Whereas a guy, in a relationship, will consume the pellets of companionship, and he will run on the exercise wheel of lust; but as soon as he senses that the door of commitment is about to close and trap him in the wire cage of true intimacy, he'll squirm out, scamper across the kitchen floor of uncertainty and hide under the refrigerator of Non-Readiness."

"The transportation bill had over $5 billion worth of special local projects and favors attached to it, lamprey-like, by various congresspersons. But this is good, because these projects will CREATE JOBS. See, when the GOVERNMENT spends money, it creates jobs; whereas when the money is left in the hands of TAXPAYERS, God only knows what they do with it. Bake it into pies, probably. Anything to avoid creating jobs."

"I think Superman should go on the Larry King show and announce that he would come back to life if people in all 50 states wanted him to."

"As a child, I was more afraid of tetanus shots than, for example, Dracula."

"It is a scientific fact that your body will not absorb cholesterol if you take it from another person's plate."

"What, exactly, is the Internet? Basically it is a global network exchanging digitized data in such a way that any computer, anywhere, that is equipped with a device called a "modem" can make a noise like a duck choking on a kazoo."

"I say we scrap the current [Social Security] system and replace it with a system wherein you add your name to the bottom of a list, and the you send some money to the person at the top of the list, and then you . . . Oh, wait that IS our current system."

"Of course it's possible that there really ISN'T any shadow government. The whole thing could be a phony story that was fed to The Washington Post to mislead our enemies. As you recall, Secretary of Defense Donald Rumsfeld recently admitted that the Pentagon had set up an office-officially named "The Office of Disinformation"-that was supposed to put out false statements to the media, thus throwing our enemies off the track. For example, if we were getting ready to attack Iraq, officials of the Office of Disinformation would hold a press conference and state: "Well, we're certainly not going to attack Iraq!" The news media would report this, and Iraq would relax. France, meanwhile, would surrender."

"Winter's here, and you feel lousy: You're coughing and sneezing; your muscles ache; your nose is an active mucus volcano. These symptoms -- so familiar at this time of year -- can mean only one thing: Tiny fanged snails are eating your brain."

"But this should serve as a reminder to brides of the importance of discouraging reception guests from discharging their firearms unless they have a good reason, such as the band vocalist attempting to perform "I Will Always Love You" in the official Whitney Houston Diarrhea of the Vowels version ("And IIIIIIeeeeeIIIIIIIII, will alwaaaaays love yoooooeeeeeeeooooooouuuuueeeeeeeeeoooooo" BANG)"

"We must always remember that, as Americans, we all have a common enemy -- an enemy that is dangerous, powerful and relentless. I refer, of course, to the federal government."

"A sense of humor is a measurement of the extent to which we realize that we are trapped in a world almost totally devoid of reason. Laughter is how we express the anxiety we feel at this knowledge."

"I'm sure that this year we'll try to cooperate fully with the IRS, because, as citizens, we feel a strong patriotic duty not to go to jail."

"If a woman has to choose between catching a fly ball and saving an infant's life, she will choose to save the infant's life without even considering if there are men on base."

"The only really good place to buy lumber is at a store where the lumber has already been cut and attached together in the form of furniture, finished, and put inside boxes."

"Electricity is actually made up of extremely tiny particles called electrons, that you cannot see with the naked eye unless you have been drinking."

"Although golf was originally restricted to wealthy, overweight Protestants, today it's open to anybody who owns hideous clothing."

"The first major president to be elected after the War of 1812 was President Monroe Doctrine, who became famous by developing the policy for which he is named. This policy, which is still in effect today, states that:"

"# Other nations are not allowed to mess around with the internal affairs of nations in this hemisphere."

"# But we are."

"# Ha-ha-ha."

"Stalin's strategy at the end of World War II was to acquire a small "buffer zone between Russia and Germany, consisting of Estonia, Latvia, Lithuania, Poland, Czechoslovakia, Hungary, Romania, Bulgaria, Yugoslavia, Albania, and most of Germany. In an effort to garner public support in these nations, Stalin mounted a public-relations campaign around the upbeat theme "Maybe We Won't Have Your Whole Family Shot," and in 1945 Eastern Europe decided to join the Communist bloc by a vote of 28,932,084,164,504,029-0. Heartened by this mandate, Stalin immediately ordered construction work to begin on the Iron Curtain, which was given its name by Sir Winston Churchill, who, in a historic anecdote at a dinner party, said, "Madam, I may be drunk, but an iron curtain has descended upon BLEAAARRRGGGHHH.""

"In 1948 the Democrats had little choice but to nominate President Truman, under the banner HE'S GOING TO LOSE. Everybody felt this way: the politicians, the press, the pollsters, the piccolo players, Peter Piper, everybody. The Republicans were so confident that they nominated an individual named Thomas Dewey, whose lone accomplishment was inventing the decimal system. Truman campaigned doggedly around the nation, but his cause appeared to be hopeless. A Dewey victory seemed so inevitable that on election night, the Chicago Tribune printed the famous front-page headline DEWEY DEFEATS TRUMAN. This was because Dewey had defeated Truman, who immediately threatened to drop an atomic bomb on Chicago, so everybody went ha-ha-ha-ha, just kidding, and wisely elected to have the feisty ex-haberdasher have another term."

"So there's no question about it: by the mid-fifties, America was definitely in a Golden Era, an era of excitement and opportunity for all citizens, regardless of race or creed or color, unless the person happened to be black. Then there was a problem."

"Thus was born the civil rights movement, an epic struggle that has required much sacrifice and pain, but which has enabled the United States to progress, in just three decades, from being a nation where blacks were forced to ride in the back of the bus, to being a nation where, due to federal cutbacks, there is no bus."

"In 1980 the Democrats were pretty much stuck with Jimmy Carter and Walter Mondale, who ran under the slogan "Four More Years?" The Republicans, meanwhile, had a spirited primary campaign season, which came down to a duel between Reagan and George Herbert Walker Norris Wainright Armoire Vestibule Pomegranate Bush IV, who had achieved a distinguished record of public service despite having a voice that sounded like he had just inhaled an entire blimp-load of helium."

"Reagan finally won the nomination by promoting "Reaganomics", an economic program based on the theory that the government could lower taxes while increasing spending and at the same time actually reduce the federal budget by sacrificing a live chicken by the light of a full moon. Bush charged that this amounted to "voo-doo economics," which got him into hot water until he explained that what he meant to say was "doo-doo economics." Satisfied, Reagan made Bush his vice-presidential nominee. The turning point in the election campaign came during the October 8 debate between Reagan and Carter, when Reagan's handlers came up with a shrewd strategy: No matter what Carter said, Reagan would respond by shaking his head in a sorrowful manner and saying: "There you go again." This was brilliant, because (a) it required the candidate to remember only four words, and (b) he delivered them so believably that everything Carter said seemed like a lie. If Carter had stated that the Earth was round, Reagan would have shaken his head, saying, "There you go again," and millions of voters would have said: "Yeah! What does Carter think we are? Stupid?""

"That is where we stand today. And what lies ahead? Will we be able to solve our social and economic problems, clean up our environment, maybe even improve our technology to the point where we can land a manned spacecraft on Trump? Unfortunately, we cannot know what will happen in the future. If this book proves anything, it's that we don't even know what happened in the past. But we do know this: America is a strong and great country, and her people have withstood many trials and tribulations (More tribulations, actually, because many never went to trial.). And whatever problems lie ahead, we may be sure of one thing: that if we all work together and "hang tough," there will come a day when this nation- maybe not in the next few years; maybe not even in our lifetimes; but someday- will see the end of "Dick" Nixon's political career. But we wouldn't bet on it."

"Without question, the greatest invention in the history of mankind is beer. Oh, I grant you that the wheel was also a fine invention, but the wheel does not go nearly as well with pizza."

"I'll tell you what would really age me fast: if I had a teenaged daughter. I don't think I could handle that. Because that would mean teenaged boys would be coming around to my house. "Hi, Mr. Barry!" they'd say, with their cheerful, innocent young voices. "We're here to have sex with your daughter!" No, of course they wouldn't come out and say that, but I know that's what they'd be thinking, because I was a teenaged boy once, and I was basically a walking hormone storm. I'm sure modern boys are no different. So if I had a teenaged daughter, and a boy came to my house, after somehow picking his way through the land mines in the lawn, I'd probably lunge through the screen door and strangle him right there ("Hi, Mr. Barry! Is Jennifer heAAAAAAAWWWWK"). You think I'm exaggerating, but I have male friends whose daughters are approaching puberty at speeds upwards of 700 miles per hour, and when you say the word "dating," my friends get a look in their eyes that makes Charles Manson look like Captain Kangaroo."

"So in some ways I'm relieved that I don't have daughters, although in other ways I envy people with daughters, because little girls tend to be thoughtful, whereas little boys tend to be- and I say this as a loving father who would not trade his son for anything in the world- jerks. I used to think this was society's fault. This was back in the idealistic sixties and seventies, when we Boomers had many excellent child-rearing theories and no actual children. Remember those days? Remember when we truly believed that if society treated boys and girls exactly the same, then they wouldn't be bound by sexual stereotypes, and the boys could grow up to be sensitive and the girls could grow up to be linebackers? Ha ha! Boy, were we ever idealistic! By which I mean "stupid." Because when we look at actual children, no matter how they are raised, we notice immediately that little girls are in fact smaller versions of human beings, whereas little boys are Pod People from the Planet Destructo. I don't think society has anything to do with this. I think that if you had two desert islands, and you put girl babies on one island and boy babies on another island, and they were somehow able to survive with no help from adult society, eventually the girls would cooperate in collecting pieces of driftwood and using them to build shelters, whereas the boys would pretend that driftwood pieces were guns. (Yes, I realize they'd have no way of knowing what guns were. This would not stop them.) Not only that, but even if the island had 176,000 pieces of driftwood on it, the boys would all end up violently arguing over one of them."

"I base my opinions on several years of working in an office located in a house with a large transient little-boy population. Individually they're okay, but if two of them get together, their combined IQ is halved, and if a third boy comes along it's halved again, and so on, so that if you have, say, six of them, you're talking about the destructive force of a tank commanded by the brainpower of a Labrador retriever. They communicate with each other by slamming doors. They have the attention span of gnats. "STOP SLAMMING THE DOORS!" I'll yell at them. "Okay!" they'll reply (SLAM). They are so busy running around and arguing and breaking things and strewing random objects over every square inch of floor that they barely have time to pee, and they definitely don't have time to aim. They just race into the bathroom, let loose in any old random direction, and then race out again, because by God there are doors to be slammed."

"The Democrats seem to be basically nicer people, but they have demonstrated time and again that they have the management skills of celery. They're the kind of people who would stop to help you change your flat, but would somehow manage to set your car on fire. I would be reluctant to entrust them with a Cuisinart, let alone the economy. The Republicans, on the other hand, would know how to fix your tire, but they wouldn't bother to stop because they'd want to be on time for Ugly Pants Night at the country club. Also, the Republicans have a high Beady-Eyed Self-Righteous Scary Borderline Loon Quotient, as evidenced by Phyllis Schlafly, Pat Robertson, the entire state of Utah, etc."

"I'll tell you what's weird. Not only is our generation turning into Republicans, but we also have a whole generation coming after us who are starting out as Republicans. With the exception of the few dozen spittle-emitting radicals I saw in Atlanta, the younger generations today are already so conservative they make William F. Buckley, Jr., look like Ho Chi Minh. What I'm wondering is, what will they be like when they're our age? Will they, too, change their political philosophy? Will millions of young urban professionals turn 40 and all of a sudden start turning into left-wing, antiestablishment hippies, smoking pot on the racquetball court, putting Che Guevara posters up in the conference room, and pasting flower decals all over their cellular telephones? It is an exciting time to look forward to. I plan to be dead."

"You get the idea. The main thing is, don't be discreet. We Boomers have never been a discreet generation, and I see no reason why we should fade quietly away just because we're getting old. Let's not go out with a whimper. Let's go out proudly whapping the umbrella of defiance on the taxicab hood of time. Let's remember the words of that rock song from the sixties, the anthem of our entire generation, the unforgettable song that spoke for all of us when it said... when it said... ummm... Jeez, how the hell did that song go?"

"We travel because, no matter how comfortable we are at home, there's a part of us that wants - that needs - to see new vistas, take new tours, obtain new traveler's checks, buy new souvenirs, order new entrees, introduce new bacteria into our intestinal tracts, learn new words for "transfusion," and have all the other travel adventures that make us want to french-kiss our doormats when we finally get home."

"I took an estimated two thousand years of high school French, and when I finally got to France, I discovered that I didn't know one single phrase that was actually useful in a real-life French situation."

"What Dad means by "see" of course, is "drive past at 67 miles per hour." Dad feels it is a foolish waste of valuable vacation time to get out of the car and actually go look at an attraction."

"During the warm season (August 8 and 9), Maine is a true "vacation paradise," offering visitors a chance to jump into crystal-clear mountain lakes and see if they can get back out again before their bodily tissue is frozen as solid as a supermarket turkey."

"But Nebraska was not always a bed of roses. When the first settlers arrived, they found a harsh, unforgiving place, a vast treeless expanse of barren, drought-parched soil. And so, summoning up the dynamic pioneer spirit of hope and steely determination, they left. But a few of them remained and built sod houses, which are actually made of dirt. Think about that. You can't clean a sod house, because it would be gone. The early settlers had a hell of a time getting this through to their children. "You kids stop tracking dirt out of the house!" they'd yell."

"Vermont: See New Hampshire"

"Denmark (also called "Norway") is best known as the original home of the prune Danish as well as the Vikings, who wore hats with horns sticking out of them, and for a very good reason: they were insane."

"First of all, let's dispense with this absurd stereotype that the French are rude. The French are not rude. They just happen to hate you."

"Ha ha! We are just poking a little friendly fun at Germany, which is famous for enjoying a good joke, or as the Germans say, "Sprechnehaltenzoltenfussenmachschnitzerkalbenrollen." Here is just one hilarious example of what we are talking about: First German: "How many Polish people does it take to screw in a light bulb?" Second German: "I don't know! How many?" First German: "Let's invade Poland and find out!" Millions of Other Germans: "Okay!""

"My most important finding, however, does not involve the differences between us and Japan; it involves the similarities. Because despite the gulf, physical and cultural, between the United States and Japan, both societies are, in the end, made up of people, and people everywhere- when you strip away their superficial differences- are crazy."

"The way I attempted to learn Japanese was by reading a book called Japanese at a Glance in the plane from San Francisco to Tokyo. This is not the method recommended by experts. The method recommended by experts is to be born as a Japanese baby and raised by a Japanese family, in Japan."

"No, subtlety and protocol are not the strong suit of Americans, which is one reason why the Japanese tend to view us as large, loud water buffalo, lumbering around without a clue, tromping and pooping all over their carefully arranged, exquisitely tended garden of a society. I certainly felt like a water buffalo when I got off the plane at Narita Airport, mumbling my one word of Japanese, taking my long vowels seriously, and weighing approximately four hundred pounds more than when I got on."

"I never really did get accustomed to all the bowing. According to the guidebooks, there's an elaborate set of rules governing exactly how you bow, and who bows the lowest, and when, and for how long, and how many times, all of this depending on the situation and the statuses of the various bowers involved. Naturally, my family and I, being large, ignorant foreign water buffaloes, were not expected by the Japanese to know these rules. Nevertheless, we did feel obligated to attempt to return bows when we got them. This happened quite often. It started when we arrived at our hotel in Tokyo. As I was descending the steps of the airport bus, two uniformed bellmen came rushing up and bowed to me. Trying to look casual but feeling like an idiot, I bowed back. I probably did it wrong, because then they bowed back. So I bowed back. The three of us sort of bowed our way over to where the luggage was being unloaded, and I bowed to our suitcases, and the bellmen, bowing, picked them up and rushed into the hotel. We followed them past a bowing doorman into the hotel, where we were gang-bowed by hotel employees. No matter which direction we turned, they were aiming bows at us, sometimes from as far as twenty-five yards away. Bobbing like drinking-bird toys, we bowed our way to the reception desk, where a bowing clerk checked us in."

"The mysterious thing about all this is that Japan- ask anybody who has been there- has superb service. And not just in nice hotels. Everywhere. You walk into any store, any restaurant, no matter how low-rent it looks, and I bet you that somebody will immediately call out to you in a cheerful manner. This happened to us all over. I never understood what the people were saying, of course. They could have been saying: "Hah! Americans! We will eventually purchase your entire nation and use the Lincoln Memorial for tofu storage!" But they always sounded friendly and welcoming. And they were always eager to wait on us. I couldn't help but think of the many times I've been in American stores, especially large ones, attempting to give somebody some money in exchange for merchandise- which I always thought was the whole point of stores- but was unable to do so because the store employees were too busy with other, high-priority activities, such as talking or staring into space. More than once, in America's stores, I have felt like an intruder for trying to give money to clerks. "Oh great" is their unspoken but extremely clear attitude. "Here we had everything going nice and smooth, and along comes this doofus who wants- of all things!- to make a purchase. In a store, for God's sake.""

"In Hiroshima, a bellman arrived at our room, literally, within one minute. He had obviously been sprinting, and he looked concerned. He checked the faucet, found it was, indeed, malfunctioning, and- now looking extremely- concerned- sprinted from the room. In no more than three minutes he was back with two more men, one of whom immediately went to work on the bathtub. The sole function of the other one, as far as we could tell, was to apologize to us on behalf of the hotel for having committed this monumentally embarrassing and totally unforgivable blunder. "We are very sorry," he kept saying, looking as though near tears. "Very sorry." "It's OK!" I kept saying. "Really!" But it did no good. The man was grieving. The bathtub was fixed in under ten minutes, after which all three men apologized extravagantly in various languages one last time, after which they left, after which I imagine the hotel's Vice President for Faucet Operations was taken outside and shot. No, just kidding. He probably took his own life. That's how seriously they take their jobs over there."

"I would certainly never say anything judgemental about another culture, but in certain food-related areas, the Japanese are clinically insane. The new culinary rage when we were in Japan was to eat fish that were still alive. I cannot imagine doing such a thing unless I were really desperate to get into a fraternity, but according to news reports, people were paying top yen in Tokyo restaurants for live, gasping fish. The waiter brings you your fish, still gasping (I mean the fish is gasping, although I suppose the waiter could be, too.), then quickly slices it open right at your table; then you're supposed to eat it while the fish is staring at you with its nearer eyeball and a facial expression that says, "Go ahead and enjoy yourself! Don't mind me! I'll be dead fairly soon!" And that's not the weirdest culinary activity the Japanese engage in. There is also fugu. This is a kind of blowfish that the Japanese eat raw. So far, you are not surprised. You are saying: "Big deal, the Japanese eat a lot of fish raw." Well, what you are apparently not aware of, Mr. or Ms. Smarty Pants, is that fugu contains a lethal poison. The liver of the male and the ovaries of the female contain one of the most toxic substances in nature, for which there is no antidote, which means that if your fugu is not prepared exactly right, with all of the dangerous organs removed, you have encountered the Blowfish of Doom and soon are going to meet the Big Maitre d' in the Sky. Clearly this is a fish that Mother Nature is telling us we should leave the hell under water, but to the Japanese it is a great delicacy."

"We need our highest judicial body to stop this childish bickering and get back to debating the kinds of weighty constitutional issues that have absorbed the court in recent years, such as whether a city can legally force an exotic dancer to cover her entire nipple, or just the part that pokes out."

"In a few minutes we encounter dramatic proof that China's population is 1.1 billion: At least that many people are in a traffic jam with us. I have never seen a traffic jam like this- a huge, confused, gear-grinding, smoke-spewing, kaleidoscopic mass of vehicles, on the road and on the shoulders, stretching for miles and miles, every single driver simultaneously honking and attempting to change lanes. Our driver, Bill, puts on a wondrous show of skill, boldly bluffing other drivers, displaying lightning reflexes and great courage, aiming for spaces that I would not have attempted in a go-kart. Watching him, we passengers became swept up in the drama, our palms sweating each time he makes another daring, seemingly impossible move that will, if it succeeds, gain us maybe two whole feet. We pass an exciting hour and a half this way, finally arriving at the source of the problem, which is, needless to say, a Repair Crew. Providing security are a half-dozen men who look like police officers or soldiers, standing around smoking and talking, ignoring the crazed traffic roiling past them. The work crew itself consists of eight men, seven of whom are watching one man, who's sitting in the middle of the highway holding a hammer and a chisel. As we inch past, this man is carefully positioning the chisel on a certain spot on the concrete. It takes him a minute or so to get it exactly where he wants it, then, with great care, he raises the hammer and strikes the chisel. I can just barely hear the ping sound over the sound of the honking. The man lifts up the chisel to evaluate the situation. I estimate that, barring unforeseen delays, this particular repair job should easily be completed in 12,000 years. These guys are definitely qualified to do highway repair in the U.S."

"I think everybody should go to Bimini from time to time. I think President Bush and whoever is governing the Soviet Union this afternoon should meet there. They would definitely have a more relaxed kind of summit. ALICE TOWN, BAHAMAS- In a surprise development, the leaders of the two superpowers announced today that they have learned all the words, in English AND Russian, to "Conch Ain't Got No Bone." Maybe you should go to Bimini, too. Maybe I'll even see you there, and we can wave to each other, if we're not feeling too lethargic. Please address me as "Bonefish Dave.""

"Contrary to what many women believe, it's fairly easy to develop a long-term, stable, intimate, and mutually fulfilling relationship with a guy. Of course this guy has to be a Labrador retriever. With human guys, it's extremely difficult. This is because guys don't really grasp what women mean by the term relationship."

"Buying the right computer and getting it to work properly is no more complicated than building a nuclear reactor from wristwatch parts in a darkened room using only your teeth."

"The first human beings didn't need computers, because they had no numbers. This was a big problem for parents, because they had no way to control their children ("You kids stop that! I mean it! I'm going to count to... um... to... YOU KIDS STOP THAT!")"

"It was the ancient Egyptians who first figured out that numbers could, if you added and subtracted them, be used to form mathematics; this made it possible, for the first time, to build the pyramids as well as keep score in bowling."

"Clearly, nobody was going to stand in the way of this amazing new technology. But because of the extremely high cost and phenomenal inaccuracy of early computers, the only customer for them was the federal government. In 1890, for the first time, the government used computing machines to conduct the census; it was completed in a record two months, and it yielded much valuable information, including the startling fact that the United States had only twelve residents, all of them named "Earl A. Snepp." As you would expect, when the federal income tax was enacted in 1913, the Internal Revenue Service quickly embraced the computer. The model used by the IRS was a simple yet effective device that employed a bank of electrically charged nails and a series of cardboard cards with various patterns of holes punched in them; when the nails were pressed down onto a card, they passed through the holes and formed a complete electrical circuit by piercing the naked bodies of taxpayers who had been summoned for audits."

"But it was not until World War II that the U.S. government began to unleash the true power of this technology, when our intelligence forces first employed computers to break enemy codes. Probably the most famous example concerns a top-secret cable sent from the Japanese military high command to Japan's ambassador in Washington on December 3, 1941. The cable, intercepted by U.S. agents, read: E-WAY ILL-WAY ATTACK-AY EARL-PAY ARBOR-HAY -TOKYO This cable was immediately fed into the U.S. War Department's top-secret code-breaking computer, code-named CODEBREAKER, which consisted of thousands of interconnected electronic switches, or "relays." Unlike human intelligence analysts, CODEBREAKER was able to work on the problem nonstop, 24 hours a day, never taking a coffee break (Although it did go to the bathroom four times), until finally, in March of 1944, it gave up. Before it quit, however, CODEBREAKER was able to correctly identify "Tokyo" as "a city in Asia"- information that was to prove vital in the war effort."

"The next major advance came soon after the war, with the construction of the first commercially available electronic digital computer, UNIVAC. This device, which contained 20,000 vacuum tubes, occupied 1,500 square feet, and weighed 40 tons; there was also a laptop version weighing 27 tons. UNIVAC was capable of performing 5,000 mathematical calculations per second (Although it did get most of the answers wrong), which, although slow by today's standards, meant it was now possible for a single corporate employee to do something that formerly was impossible- play solitaire on the computer screen. The modern electronic office was born."

"We're just beginning to scratch the surface of the capabilities of this incredible tool. Just as the people who were alive when the telephone was invented had no way of knowing that the new device would someday make it possible for virtually every person on Earth, regardless of physical location, to be interrupted at dinner, so are we fundamentally ignorant of the ways in which the computer will ultimately change our lives. We cannot see the future; we do not know what lies around the next bend on the Information Superhighway; we cannot predict where, ultimately, the Computer Revolution will take us. All we know for certain is that, when we finally get there, we don't have enough RAM."

"I'm Really Serious. Do Not Turn the Page. You Will Regret It."

"If someone is nice to you but rude to the waiter, they are not a nice person."

"On the business front, by 1955 the United States was being flooded with cheap, shoddy products from Japan. We of course laughed at these products and at the Japanese; we could not imagine in our wildest dreams that they would one day stomp on our consumer-electronics industry the way Godzilla stomped on Tokyo. If somebody had told us that the Japanese would eventually try to sell us cars, we would have laughed and laughed, and then we would have gone back to trying to start our flooded Nash Ramblers."

"Americans loved Disneyland, because it gave them something good, something decent, something that epitomized a quality that vacationing American families value above all else: clean toilets."

"1957- There was big trouble this year for the Boomers. There we were, innocently enjoying our childhoods, when, without warning, the Russians launched the first man-made, Earth-orbiting godless satellite, named Sputnik. America went crazy. Until then, we had just assumed that we were far superior to the Russians, because they were just a bunch of vodka-swilling potato chompers wearing bad suits, whereas we were a highly advanced consumer society with color televisions and Amana freezers and record players with as many as four speeds. And suddenly we find out that the Russians were BEATING US IN THE SPACE RACE!!!"

"Guess who got punished for this. Do you think it was the grown-ups, who let the Russians get ahead? Of course not. It was the same group that had to get the polio shots: us kids. All kinds of experts came crawling out of the academic woodwork to declare that Americans were science and math morons, frittering away our brainpower playing Davy Crockett while Russian children were learning about the cosine. And so I remember 1957 as the year when school became less fun. From that point on, we spent a lot less time making authentic medieval castles out of papier-mâché, and a lot more time learning about the ionosphere. I suppose this change also had to do with the fact that we were getting older, but at the time I viewed it as yet another reason to hate the Russians."

"Dad was busy earning money so that the family could purchase the new Buick, which boasted 44 pounds of chromed trim. The Russians may have had working space satellites, but they had nothing like that."

"If I had to pick one year to represent the Fifties, I'd pick 1958. For one thing, it was the year that the folks at Wham-O, always looking for new ways to raise the level of American culture, gave us the Hula Hoop. This was a bright-colored plastic hoop that you spun around your hips using a hula-type motion. I realize that this sounds stupid, but you must trust me when I tell you, as one who participated extensively in this fad, that it really was stupid. In terms of intellectual content, the Hula Hoop made the Frisbee look like international championship chess."

"In consumer news, the American automotive industry, continuing its tradition of meeting basic consumer needs, came up with two major technological advances in 1959: 1. The Edsel. 2. Even bigger tailfins. Despite these accomplishments, increasing numbers of ungrateful Americans were purchasing the cheap and reliable Volkswagen Beetle, even though it had hardly any chrome and no fins whatsoever. At first the U.S. auto industry laughed at the VW, but finally realized that, faced with this new low-end competition, it had to start making smaller, cheaper cars. But these would not just be any small cars; no, by God, these were going to be really crappy small cars, the theory being that consumers would be unhappy with them, and thus resume buying traditional American models that were designed more along the lines of freight locomotives."

"And thus Detroit gave us the Ford Falcon, the Chevrolet Corvair, the Studebaker Lark, and the Plymouth Valiant (my mom's car). As the Germans, and then the Japanese, began to send over better and better economy models, Detroit shrewdly countered with a whole parade of stunningly bad cars, including the Ford Pinto, which exploded; the American Motors Gremlin, which appeared to have been designed by very young, poorly coordinated children; and of course the legendary Chevrolet Vega (I had one of these), a car that apparently had rust installed on the assembly line. You know how, in old Star Trek episodes, when people get beamed up to the Enterprise, their bodies become sort of transparent, and then they disappear entirely? Well, the Vega would do that while you were driving it."

"Do you remember that little vent that cars used to have on the front windows, so on coolish days you could let a little fresh air in without causing a big draft? WHO THE HELL TOOK THAT LITTLE VENT AWAY?"

"1968- This is when it began to dawn on me that there was a serious competition going on in America to see who could be the biggest group of assholes: the right-wing assholes who thought that the Vietnam War was a good thing, as long as they personally did not have to go over to Vietnam and get shot at; or the left-wing assholes who thought that what we really needed was for more people to shoot each other here at home. It seemed as if both sets of assholes were winning in 1968. The King assassination did, in fact, result in terrible riots; and the Vietnam War, despite its growing unpopularity, became the longest in American history, with more U.S. troops over there than ever, and more men being drafted, and no end in sight."

"You may have gone to college and learned how to solve all of society's problems, but when you get out in the real world, nobody ever asks you to how to solve all of society's problems. In the real world, what people ask you are questions like: "Can you make coffee?" and "Where's the rent money?""

"The antiwar protests led to pro-war- or more accurately, anti-anti-war- protests, including a big one in Manhattan in which thousands of people, many of them construction workers, marched through the streets. I went out and watched that one during my lunch hour. My main memory is of two men, both about my age: One was a crew-cut protestor, wearing a tool belt; the other was a long-haired guy on the sidewalk. The long-haired guy started yelling "STOP THE WAR! STOP THE WAR!" The crew-cut guy ran over to him and, stopping just short of making physical contact, began yelling "BETTER DEAD THAN RED! BETTER DEAD THAN RED!" The two of them stood there, close enough to exchange spittle, screaming slogans at each other. That was political discourse in 1970."

"The waterbed trend was similar to the fulfillment movement, in the sense that you paid for something that was supposed to bring you happiness, but you wound up with something less fulfilling, in this case motion sickness and water damage."

"1973- This was the year that the war finally ended. Nixon called it "peace with honor," although he surely knew that the Communists would take over, just the same as if we had never gotten involved over there in the first place- except of course for the hundreds of thousands of people who got hurt or killed. So you tell me why the whole thing was not a terrible, criminal waste. You tell me why Henry Kissinger got the Nobel Peace Prize, instead of being required- along with all the other "leaders" who kept sending Americans over there long after they knew the war was pointless- to get down on his knees and beg the forgiveness of the American veterans, and their families, and the Vietnamese people. Everybody knew that "peace with honor" was bullshit, but nobody cared at that point. Everybody just wanted it to be over. When it finally was, there was no joy, only relief."

"Actually, I have fond feelings toward Gerald Ford, largely because of a semi-encounter I had with him in 1995, when he was in his eighties. We had both given speeches at an event in Bakersfield, California, and we were both among the passengers aboard a small, two-propeller commercial plane headed for Los Angeles, where most of us were making connections. The flight was running late, and although everybody was anxious to get going, we figured we had no choice but to sit through the safety lecture from the co-pilot. "Ladies and gentlemen," he began, "I'd like to take just a few minutes to..." "Let's just go!" snapped Gerald Ford, former president of the United States. "Okay, sir!" said the co-pilot, sitting down immediately. That is my kind of leadership."

"A few years ago I got into a heated argument with the 18-year-old son of a friend of mine. Actually, it wasn't so much an argument as it was me getting angry at him for something he said. What he said, basically, was that he wished there was a war like Vietnam going on right then, so that the members of his generation would have something big, something exciting, in their lives. I told him that this was a reprehensible thing to say; I told him he should not want people to die to keep his generation amused. But in retrospect- although I obviously don't want another Vietnam- I see what he meant. He didn't want people to die; he wanted there to be something to give his life significance, something to mark his formative era that would be more meaningful than whatever TV sitcoms were popular at the time. We Boomers had that; we had a lot going on, maybe too much."

"There comes a time when you should stop expecting other people to make a big deal about your birthday. That time is: age 11."

"There is a very fine line between "hobby" and "mental illness.""

"People who want to share their religious views with you almost never want you to share yours with them."

"When I purchase a food item at the supermarket, I can be confident that the label will state how much riboflavin is in it. The United States government requires this, and for a good reason, which is: I have no idea. I don't even know what riboflavin is. I do know I eat a lot of it. For example, I often start the day with a hearty Kellogg's strawberry Pop-Tart, which has, according to the label, a riboflavin rating of 10 percent. I assume this means that 10 percent of the Pop-Tart is riboflavin. Maybe it's the red stuff in the middle. Anyway, I'm hoping riboflavin is a good thing; if it turns out that it's a bad thing, like "riboflavin" is the Latin word for "cockroach pus," then I am definitely in trouble."

"The Constitution of the United States of America, Article V, Section 1: "There shall be a National Anthem containing incomprehensible words and a high note that normal humans cannot hit without risk of hernia.""

"But when it came to eloquence, George [H. W.] Bush was Winston Churchill compared with his vice president, the legendary J. Danforth Quayle. You never knew what Dan was going to say next, and the wonderful thing was, Dan clearly didn't know either. He'd be asked a question, and he'd start talking, and you could see in his eyes that he was thinking, Ohmigod I'm talking and I HAVE NO EARTHLY IDEA WHAT I'M TRYING TO SAY! I DON'T EVEN KNOW WHAT I'M SAYING RIGHT NOW!"

"A lot of people were very upset, especially people in Palm Beach County, who were saying that they had accidentally voted for Pat Buchanan, which was clearly a mistake. Even Pat Buchanan admitted this."

":"You'd have to be nuts to vote for me!" he declared. "Hell, I didn't even vote for me!""

"[Gary] Hart was clearly the most attractive candidate, the only one with even a remote chance of beating Ronald Reagan, so naturally the Democrats selected: Walter Mondale. When Mondale accepted the nomination, he wooed the voter by informing them...that if they elected him as president, his first move would be to jack up their income taxes. Walter you sweet talker!"

"What was life like in the colonies? Probably the best word to describe it would be "colonial"."

"U.S. News Organizations observe the anniversary of September 11 with investigations about the nation's continuing vulnerability to terrorism. First, the New York Daily News reports that two of its reporters carried box cutters, razor knives, and pepper spray on fourteen commercial flights without getting caught. Then ABC News reports that it smuggled fifteen pounds of uranium into New York City. Then Fox News reports that it flew Osama bin Laden to Washington, D.C., and videotaped him touring the White House."

"In sports, Vijay Singh wins the Masters golf tournament and is awarded the coveted green jacket, which is quickly snatched away by angry Buick executives and given to Tiger Woods."

"In sports, the U.S. Open is not actually held because it's more efficient just to mail the check to Tiger Woods."

"Tiger Woods is kidnapped by rival golfers, sedated, handcuffed, placed in a straitjacket, wrapped in chains, and locked inside a trunk, which is then weighted with concrete blocks and dropped into the deepest part of the Pacific Ocean. He easily wins the PGA Championship."

"This book is dedicated to everybody who buys this book. Without you, I would have to get an actual job."

"If Man A asks Man B for directions, Man B, realizing that Man A is a weak, direction-asking type of male who probably also reads owner's manuals, could decide to attack Man A's village and plunder his women. Man A is not about to run that type of risk."

"There was a time when the human race did not have technology. This time was called "the 1950s." I was a child then, and it was horrible. There were only three TV channels, and at any given moment at least two of them were showing men playing the accordion in black and white. There was no remote control, so if you wanted to change the channel, you had to yell at your little brother, "Phil! Change the channel!" (In those days people named their children "Phil.") Your household had one telephone, which weighed eleven pounds and could be used as a murder weapon. It was permanently tethered to the living-room wall, and you had to dial it by manually turning a little wheel, and if you got a long-distance call, you'd yell, "It's long distance!" in the same urgent tone you would use to yell "Fire!" Everybody would come sprinting into the living room, because in the 1950s long distance was more exciting than sex. In fact there was no sex in the 1950s, that I know of."

"There were automobiles, but they lacked many of the features that automobiles have today, such as a working motor. In the Barry household, we had a series of cars named (these were all real Barry cars) the "Rambler," the "Minx," the "Metropolitan," and the "Valiant." You could rely on these cars- rain or shine, hot or cold- to not start. The "Metropolitan," in particular, was no more capable of internal combustion than of producing a litter of puppies."

"Sharks are hardy creatures, but they do not thrive on public transportation."

"Two invasive species in particular have caused serious concern: Burmese pythons, and New Yorkers. The New Yorkers have been coming for years, which is weird because pretty much all they do once they get to Florida is bitch about how everything here sucks compared to the earthly paradise that is New York. They continue to root, loudly, for the Jets, the Knicks, the Mets, and the Yankees; they never stop declaring, loudly, that in New York the restaurants are better, the stores are nicer, the people are smarter, the public transportation is free of sharks, etc. The Burmese pythons are less obnoxious, but just as alarming in their own way. These are snakes that started out as pets of Miami residents, until one day these residents stopped smoking crack and said, "Jesus H. Christ! We're living with a giant snake!""

"So they let the pythons go, and a lot of them ended up in the Everglades, which is basically Las Vegas for pythons. They've been engaging in wild python sex out there for years; wildlife biologists estimate that there are now more than one hundred thousand of them. They can grow to be longer than twenty feet, and they don't have any natural enemies, so they're eating all the other Everglades animals. The wildlife authorities are desperately trying to figure out what to do about this. My preference would be to use tactical nuclear weapons, but this would never fly with the wildlife community, which regards the Everglades as a precious ecosystem, even though to the naked civilian eye it is a giant festering stinkhole of muck."

"The American newspaper industry is in serious trouble. How serious? Consider: In 1971, when I was hired for my first newspaper job, there were 62 million newspaper subscribers in the United States; today, there are twelve, an estimated five of whom are dead and therefore unlikely to renew."

"I have, over the years, received in the mail approximately 17 million manuscripts from people whose goal is to become professional writers. They want me to discover them, encourage them, mentor them, find them an agent, etc. Some of these people have talent; some of them have actually become professional writers. But a great many of them will never become professional writers, because- follow me closely here- they are not good at writing. Of course I don't tell them that. Probably nobody will ever tell them that. They will continue to try and fail, and in the end they'll be bitter, like the early-round contestants on American Idol who think they got booted because Simon Cowell is mean, rather than because their singing sounds like a bull being castrated with a hockey stick. These contestants humiliated themselves on national TV because when they were growing up, loving to sing, always singing around the house, no thoughtful family member or caring friend ever had the kindness to put a hand on their shoulder and say, in a gentle and loving voice, "You suck." They needed Simon Cowells, but instead they were surrounded by Randy Jacksons and Paula Abduls, trying to be nice, not wanting to hurt their feelings, and thus setting them up for failure."

"Here's the problem: A lot of parents are insane. You may be one of these parents without knowing it, because the craziness takes over you gradually."

"I think that parents- not all of them, but a lot of them- are sucking the fun out of kids' sports. They're making it clear to their kids that they think sports is about winning, and only winning. This is a reasonable value to instill if you honestly believe your child is going to become a professional athlete. But you need to remember two things: 1. Your child is not, in fact, going to become a professional athlete. 2. There are more important things in life than winning. Such as not being a jerk."

"Your kids don't need you shouting at them on the playing field, any more than they need you shouting at them in the classroom. Let them play the game and figure out for themselves how they feel about it, without having to worry about your feelings, too. Make it clear that your happiness doesn't depend on the score. Cheer for your kid, sure, but do it cheerfully. If you can't manage that, take a walk; the game will go on fine without you, because it's not about you."

"• More than 1,000 people move to Florida every day."

"• Roughly eight of these people understand the purpose of the turn signal."

"• Florida’s government is divided into three branches: the executive, the judicial and the criminal."

"• Under Florida’s “stand your ground” law, it is legal to shoot anybody for any reason as long as you are standing on the ground."

"To begin with, sponges are not plants. They are multicelled animals, although they have no mouth, internal organs, brains or nervous systems. They cannot move, but they can reproduce, eat, grow and obtain Florida driver’s licenses. I’m kidding about that last one, sort of."

"Suddenly, I noticed something: my wallet and keys are exactly where I left them. So either the spirits decided not to move them or—we cannot rule this out – they moved them and then moved them back."

"There comes a time in a man’s life when a man must man up and be a man by summoning up his manhood and doing something manly."

"I am a huge fan of females as a gender, but they tend to display baffling lack of enthusiasm for violent destruction. Show me a group of individuals who are spending a Sunday afternoon entertaining themselves by using explosives to blow up, say, major appliances, and I will show you a group of males."

"He is a tall, trim, sinewy man with a full beard, a deep voice and a handshake that would crush a coconut. He could be a testosterone donor."

"This genre of music is called Electronic Dance Music, or sometimes Club Music, or sometimes just Loud Unimaginative Absurdly Repetitious Boring Music, because—follow me closely here—it sucks. That is only my opinion, of course; taste in music is subjective. It is possible that you like Electronic Dance Music, in which case you are wrong because it sucks."

"Key West, the end of the road, the most flamboyant, decadent, debauched and pungent place in the Florida. Key West is Florida’s Florida—the place way down at the bottom where the weirdest of the weird end up; the place where the abnormal is normal."

"On any given night, Key West’s main party drag, lower Duval Street, makes Bourbon Street look like Sesame Street."

"In case you’re wondering how the local political establishment feels about a strip club operating in the middle of the main tourist area, here’s a fact you may find helpful: The owner of the Red Garter is Mick Rossi, who is a Key West city commissioner."

"The main reason why Deeber's car ignition had never been wired to a bomb is that reporters have poor do-it-yourself skills. (Chapter 1)"

"As it happens, the Herk household did have a dog, named Roger. Roger was the random result of generations of hasty, unplanned dog sex: Among other characteristics, he had the low-slung body of a beagle, the pointy ears of a German shepherd, the enthusiasm of a Labrador retriever, the stubby tail of a boxer, and the intelligence of celery. (Chapter 2)"

"Inside the family room, Arthur Herk was methodically, relentlessly changing channels. He was doing this partly because the instinct to change channels is embedded deep in the male genetic code, and partly because he knew his wife and stepdaughter hated it. (Chapter 2)"

"Miami turned out to be a great market: It seemed as if everybody here wanted things that went bang. You had your professional drug-cartel muscle people, who needed guns that shot thousands of rounds per minute to compensate for the fact that their aim was terrible. You had your basic local criminals, who wanted guns that would scare the hell out of civilians; and your civilians, trying to keep up with your local criminals. You had your hunters, who, to judge from the rifles they bought, were after deer that traveled inside armored personnel carriers. You had your "collectors" and your "enthusiasts," who lived in three-thousand-dollar trailers furnished with seven-thousand-dollar grenade launchers. You had an endless stream of shady characters representing a bewildering variety of revolutionary, counterrevolutionary, counter-counterrevolutionary and counter-counter-counterrevolutionary movements all over the Caribbean and Central and South America, who almost always wanted guns on credit. (Chapter 5)"

"Arthur, compelled by masculine instinct, leaned over and frowned at the contents of the case, exactly the way countless males have frowned at household appliances, plumbing, car engines, and all manner of other mechanical objects that they did not begin to understand. (Chapter 5)"

"After the door closed behind them, there was a moment of silence in the Jolly Jackal. Finally, John, sitting on the floor next to the briefcase containing ten thousand dollars in cash, said to Leo, Kakimi chertyami oni viigrali holodnuyu voinu? This translates roughly to: "How the hell did these people win the Cold War?" (Chapter 6)"

"Monica was glad Walter was married, so she didn't have to go into any of the other reasons she didn't want to get involved with him, such as the fact that he had the intellectual depth of mayonnaise. (Chapter 7)"

"Even veteran air travelers find Miami International Airport disorienting. It's often crowded, and it seems to have been designed so that every passenger, no matter where he or she is coming from or going to has to jostle past every other passenger. The main concourse looks like a combination international bazaar and refugee camp. There are big clots of people everywhere: tour groups, school trips, salsa bands, soccer teams, vast extended families, all waiting for planes that will not leave for hours, maybe days. There aren't enough places to sit, so the clots plop down and sprawl on the mungy carpet, surrounded by Appalachian Foothill-sized mounds of luggage, including gigantic suitcases stuffed to bursting, as well as a vast array of consumer goods purchased in South Florida for transport back to Latin America, including TVs, stereos, toys, major appliances and complete sets of tires. Many of these items have been wrapped in thick cocoons of greenish stretch plastic to deter baggage theft, which is an important airport industry. Another one being the constant "improvements" to the airport, which seem to consist mainly of the installation of permanent-looking signs asking the public to excuse the inconvenience while the airport is being improved. The airport air smells of musty tropical rot, and it's filled with the sounds of various languages - Spanish predominantly, but also English, Creole, German, French, Italian, and perhaps most distinct of all, Cruise Ship Passenger. (Chapter 11)"

"It was the standard airport-security operation, which meant it appeared to have been designed to hassle law-abiding passengers just enough to reassure them, while at the same time providing virtually no protection against criminals with an IQ higher than celery. (Chapter 11)"

"Gamblers need action, even when the odds suck. And so they return to the ships, night after night—the slot-machine ladies, clutching their plastic cups of quarters; the shouting, hard-drinking craps-table crowd; the roulette addicts, who truly believe, all evidence to the contrary, that there is something lucky about their birthdates; the blackjack loners, with their foolproof systems that don't work—all of them eager to resume the inexorable process of transferring their cash to whoever owns the ship. In the case of the Extravaganza of the Seas, the owner of record was a man named Bobby Kemp, who was usually described in the newspaper as a millionaire entrepreneur. Kemp liked the look of that, entrepreneur, although he personally could not pronounce it. (Chapter 2)"

"Despite countless hours of practice, dozens of auditions, many artistic disputes, seven demo CDs, and two radical changes in hairstyle, Arrival never arrived. It wasn't that they were bad; it was just that, as they reluctantly came to understand, they really weren't anything special. They were competent. The problem was, there were competent bands everywhere. Competence wasn't the key to stardom; you needed something else. Whatever it was, Arrival didn't have it. (Chapter 3)"

"Experiences like that led the band to develop the Retaliation Song. The way it worked was, if they were forced to perform a song they hated, they'd retaliate by playing a song that was even worse. For example, if the band had to play "My Way," it would counterattack with Bobby Goldsboro's sap-oozing piece of dreck, "Honey" (She wrecked the car and she was sad, and so afraid that I'd be mad, but what the heck!). One night, at a wedding reception, an extremely drunk man ordered the band to perform "The Ballad of the Green Berets," and then, a half hour later, demanded that it be played again. That night, Arrival struck back with the hydrogen bomb of retaliation songs: "In the Year 2525," the relentlessly ugly Zager and Evans song with the disturbingly weird lyrics (You won't find a thing to chew! Nobody's gonna look at you!). Some guests actually fled the room. (Chapter 3)"

"The remote control had 48 buttons. No resident of the Old Farts Senile Dying Center knew how to operate it. They were the Greatest Generation, men and women who had survived the Depression, defeated the Nazis, built America into the greatest nation the world had ever seen. But this damned gizmo had beaten them. (Chapter 4)"

"So for a while there, Eddie was one happy ship's officer. But like most men whose brains are in their dicks, he was not really thinking things through. (Chapter 5)"

"Once, when the bar was slow, he told her about things he'd found in his clients' pools. Alligators, for example; he'd encountered at least a dozen. Also the occasional snake. Hundreds of frogs. These were to be expected in South Florida, which as far as the native wildlife was concerned was still a swamp, no matter how many houses got built on it. (Chapter 7)"

"So Erik was an asshole. But he was also—not that this was contradictory—a highly successful lawyer."

"“It’s complicated.” Jesse made a face. “Why do lawyers always say that?” Erik laughed. “Because it’s almost always true.”"

"“But that’s not fair!” Erik smiled. “Jess, we’re talking about the law here. Fairness has nothing to do with it.”"

"“But why? I mean, no offense, but this whole thing—the monster, the video you made—it’s stupid. And it’s obviously fake. Everybody can see it’s stupid and fake.” Ken shrugged. “So?” Brad gestured at the parking lot. “So why are all these people here?” “Because everybody else is here.” “But it’s bullshit.” “Yeah, but it’s their bullshit. To these kids everything is bullshit, but at least this is bullshit they can be part of.”"

"“Know what I think?” “What?” “I think Dad and Uncle Canaan would’ve loved this.” “Really?” “Absolutely. This was their whole business model. Taking money from tourists for complete bullshit.” Ken laughed. “True.” He looked at Brad. “So you’re saying I was right? My idea? That you said was so stupid?” “I still think it’s stupid,” said Brad. “But I guess, these days, stupid is what works.”"

"Big Trouble (film)"

"I had the radio on."

"Everyone's childhood plays itself out. No wonder no one knows the other or can completely understand. By this, I don't know if I'm just giving up with this conclusion or resigning myself — or maybe for the first time connecting with reality. How do we know the pain or another's earlier years, let alone all that he drags with him since along the way at best a lot of leeways is needed for the other — yet how much is unhealthy for one to bear? I think to love bravely is the best and accept — as much as one can bear."

"For life: It is rather a determination not to be overwhelmed. For work: The truth can only be recalled, never invented."

"It's a bad habit, I know, but I believe that you shouldn't do anything in life until you're ready. Half of life's heartaches come from decisions made in a hurry. One should make haste slowly."

"I know I will never be happy but I know I can be gay! Remember I told you Kazan said I was the gayest girl he ever knew; believe me, he has known many. But he loved me for one year and once rocked me to sleep one night when I was in great anguish. He also suggested that I go into analysis and later wanted me to work with Lee Strasberg. Was it Milton who wrote: "The happy ones were never born"? I know at least two psychiatrists who are looking for a more positive approach."

"I'm a failure as a woman. My men expect so much of me, because of the image they've made of me — and that I've made of myself — as a sex symbol. They expect bells to ring and whistles to whistle, but my anatomy is the same as any other woman's and I can't live up to it."

"Unfortunately, I am involved in a freedom ride protesting the loss of the minority rights belonging to the few remaining earthbound stars. All we demanded was our right to twinkle."

"I think that when you are famous every weakness is exaggerated. ... Goethe said, "Talent is developed in privacy," you know? And it's true. ... Creativity has got to start with humanity and when you're a human being, you feel, you suffer. You're gay, you're sick, you're nervous or whatever."

"Say goodbye to Pat, say goodbye to the president, and say goodbye to yourself because you're a nice guy. ... I'll see, I'll see."

"Please don't make me a joke. End the interview with what I believe. I don't mind making jokes, but I don't want to look like one... I want to be an artist, an actress with integrity... If fame goes by, so long, I've had you, fame. If it goes by, I've always known it was fickle. So at least it's something I experienced, but that's not where I live."

"Say good-bye to Pat, say good-bye to Jack and say good-bye to yourself, because you're a nice guy."

"An actress is not a machine, but they treat you like a machine. A money machine."

"Why? — It paid the rent."

"I restore myself when I'm alone. A career is born in public — talent in privacy."

"That's the trouble, a sex symbol becomes a thing. But if I'm going to be a symbol of something, I'd rather it be sex than some of the things we've got symbols of... I hate to be a thing."

"I'm not interested in money, I just want to be wonderful."

"The studio people want me to do "Goodbye Charlie" for the movies, but I'm not going to do it. I don't like the idea of playing a man in a woman's body — you know? It just doesn't seem feminine."

"First, I'm trying to prove to myself that I'm a person. Then maybe I'll convince myself that I'm an actress."

"The truth is I've never fooled anyone. I've let men sometimes fool themselves. Men sometimes didn't bother to find out who and what I was. Instead, they would invent a character for me. I wouldn't argue with them. They were obviously loving somebody I wasn't. When they found this out, they would blame me for disillusioning them — and fooling them."

"If you get massages, you'll never need another sleeping pill."

"Dogs never bite me. Just humans."

"I don't know who invented the high heel, but all women owe him a lot. Excuse the pun, but it was the high heel that gave a big lift to my career."

"The body is meant to be seen, not all covered up."

"Husbands are chiefly good as lovers when they are betraying their wives."

"My work is the only ground I've ever had to stand on. I seem to have a whole superstructure with no foundation — but I'm working on the foundation."

"Hollywood's a place where they'll pay you a thousand dollars for a kiss, and fifty cents for your soul. I know, because I turned down the first offer often enough and held out for the fifty cents."

"When you're famous you kind of run into human nature in a raw kind of way. It stirs up envy, fame does. People, you run into feel that, well, who does she think she is, Marilyn Monroe? They feel fame gives them some kind of privilege to walk up to you and say anything to you, of any kind of nature — and it won't hurt your feelings — like it's happening to your clothes, not you."

"Success makes so many people hate you. I wish it wasn't that way. It would be wonderful to enjoy success without seeing envy in the eyes of those around you."

"I sleep in the nude but I pull the sheets up."

"I guess I never felt I affected people until I was in Korea."

"The sweaters were hand-me-downs. They were too small for me, and I guess that's what made everyone take notice. But it made me feel important. Men were looking at me for the first time. And I liked it. I felt good in them. And when I felt how tight they held me in, I quit wearing a bra."

"Elizabeth Taylor converted too. So we're both Jewish."

"People have curious attitudes about nudity just as they have about sex. Nudity and sex are the most commonplace things in the world. Yet people often act as if they were things that only existed on Mars."

"It's far better to be unhappy alone than unhappy with someone — so far."

"It stirs up envy, fame does. People, you run into feel that, well, who does she think she is, Marilyn Monroe? They feel fame gives them some kind of privilege to walk up to you and say anything to you, of any kind of nature — and it won't hurt your feelings — like it's happening to your clothes, not you."

"A career is wonderful, but you can't curl up with it on a cold night."

"Arthur Miller wouldn't have married me if I had been nothing but a dumb blonde."

"People had a habit of looking at me as if I were some kind of mirror instead of a person. They didn't see me, they saw their lewd thoughts, then they white-masked themselves by calling me the lewd one."

"A woman knows by intuition, or instinct, what is best for herself."

"I'm selfish, impatient and a little insecure. I make mistakes, I am out of control and at times hard to handle. But if you can't handle me at my worst, then you sure as hell don't deserve me at my best."

"To all the girls that think you're fat because you're not a size zero you're the beautiful one it's society who's ugly."

"A sex symbol is a heavy load to carry when one is tired, hurt and bewildered."

"Well-behaved women rarely make history."

"She came up to me and said, "You're going to play my uncle, right?" "That's right, Miss Monroe." Then she looked at me and said, "No incest.""

"I think Marilyn is bound to make an almost overwhelming impression on the people who meet her for the first time. It is not that she is pretty, although she is of course almost incredibly pretty, but she radiates, at the same time, unbounded vitality and a kind of unbelievable innocence. I have met the same in a lion-cub, which my native servants in Africa brought me. I would not keep her, since I felt that it would in some way be wrong...I shall never forget the almost overpowering feeling of unconquerable strength and sweetness which she conveyed. I had all the wild nature of Africa amicably gazing at me with mighty playfulness."

"Marilyn Monroe’s suicide made headlines when I was twenty-two years old and struggling to find my place in the world. We were both working class in background, but there any comparison ended. While I was a doctor’s assistant by day and a pariah dyke wearing boys’ clothes by night, Marilyn was the most heterosexual, “most beautiful” and most desired in the public world. She was a star, she kept company with America’s biggest male stars—Mickey Mantle of baseball, Arthur Miller of literature, John F. Kennedy of politics. And at what seemed the height of a gloriously successful career, she killed herself. Or that was the story. then. Since, it has changed, from a conspiracy that she was murdered, to the more plausible reason: the accidental overdose of an addict. I was upset by her death; if she could not succeed in life, how on earth could I? And yet, her image did not fade; she continues to hold a position as an icon of sexual power."

"Hawks says it's wonderful we knew and worked with Marilyn before she got difficult. Because she was so winning and adorable in Monkey Business [1952]. When I drink that youth serum and I'm acting like a teenager, Marilyn really got into it. I'm diving off the high board and she's giggling and waving me on. Years later she asked me to costar in something called The Billionaire. It was a comedy and she said her husband Arthur Miller was reworking it. Arthur Miller a comedy writer? I ran away and so did Greg Peck, and the completed film, ' [1960], showed she'd become all blurry and distant. It was sad."

"We think of Marilyn who was every man's love affair with America. Marilyn Monroe who was blonde and beautiful and had a sweet little rinky-dink of a voice and all the cleanliness of all the clean American backyards."

"There are people so vivid in life that they seem not to disappear when they die, and for many weeks I found myself having to come about and force myself to encounter the fact that Marilyn had ended. I realized that I still, even then, expected to meet her once more, somewhere, sometime, and maybe talk sensibly about all the foolishness we had been through — in which case I would probably have fallen in love with her again. And the iron logic of her death did not help much: I could still see her coming across the lawn, or touching something, or laughing, at the same time that I confronted the end of her as one might stand watching the sinking sun. When a reporter called asking if I would be attending her funeral in California, the very idea of a burial was outlandish, and stunned as I was, I answered without thinking, "She won't be there." I could hear his astonishment, but I could only hang up, it was beyond explaining."

"To have survived, she would have had to be either more cynical or even further from reality than she was. Instead, she was a poet on a street corner trying to recite to a crowd pulling at her clothes."

"The women she played were totally unreal. Her vulnerability in her flesh was as compelling and audible as a baby crying, but she played either a gold digger-the woman who can only be bought or the child/whore who asks nothing whatsoever, who is available like a tray of hors d'oeuvres at a cocktail party. In The Seven Year Itch she is the total male fantasy of available snatch, a gorgeous woman without any entanglements, no friends, no family, no demands, who wants only a married man since he won't fall in love with her. What living woman could ever identify with that character?...Her career began with the famous nude calendar, although the most lasting images are at once dressed and undressed-the pose on the subway grating, for instance. She wears a flimsy looking halter dress that flies up, deserting her. She is the embodiment of titillation. Any man can dream of possessing her, because she seems so accessible and defenseless. For a man, that image on which can be projected any fantasy, any wish fulfillment, is the source of her immense and lasting appeal. She is a living doll-the perfect body that offers everything and asks nothing. She embodies the woman who never was because she isn't anything in herself. That image was something she put on to go out into the frightening and hostile world. She had learned early that she would be rewarded if she appeared compliant and childlike, not in the sense of the virgin to be deflowered, but in the sense of the woman who doesn't understand, doesn't know what to do, never learns a lesson; the warm and sensual Galatea who never gets up and leaves Pygmalion, but waits passively for the next owner. But behind that façade was a woman needy, scared, ambitious, leaking self-hatred and desperately wanting something real and solid and important. She wanted to be...respected. She never was."

"When Marilyn Monroe got out of the game, I wrote something like, "Southern California's special horror notwithstanding, if the world offered nothing, nowhere to support or make bearable whatever her private grief was, then it is that world, and not she, that is at fault." I wrote that in the first few shook-up minutes after hearing the bulletin sandwiched in between Don and Phil Everly and surrounded by all manner of whoops and whistles coming out of an audio signal generator, like you are apt to hear on the provincial radio these days. But I don't think I'd take those words back."

"If Marilyn is in love with my husband it proves she has good taste, for I am in love with him too."

"I remember her on the screen, huge as a colossus doll, mincing and whispering and simply hoping her way into total vulnerability."

"You want me to talk about Marilyn? My God, I think there have been more books on Marilyn Monroe than on World War II, and there's a great similarity. It was a very complex thing working with her because she had tremendous problems with herself. She was on the edge of deep depression – whatever you want to call it – at all times. There was always a question, which you sweated out: "Is she going to show up? Is she going to show up on time? Is she going to live through the scene? Is she going to finish the picture?" And that is a very nerve-wracking thing if you've got eight million dollars in the enterprise. But when it's all done, it's well worth it. It's that old thing that I said, I don't know, four hundred years ago: "Look, if we wanted somebody to be on time and to know the lines just perfectly, I've got an old aunt in Vienna. She's going to be there at five in the morning and never miss a word. But who wants to look at her?""

"On a personal level, Freaking Out is a process whereby an individual casts off outmoded and restricting standards of thinking, dress, and social etiquette in order to express creatively his relationship to his immediate environment and the social structure as a whole."

"If your children ever find out how lame you really are, they’ll murder you in your sleep."

"Drop out of school before your mind rots from exposure to our mediocre educational system. Forget about the Senior Prom and go to the library and educate yourself if you've got any guts. Some of you like Pep rallies and plastic robots who tell you what to read. Forget I mentioned it. This song has no message. Rise for the flag salute."

"The things that were happening in 1955 were cosmic … in terms of music history."

"Scientology, how about that? You hold on to the tin cans and then this guy asks you a bunch of questions, and if you pay enough money you get to join the master race. How's that for a religion?"

"I consider that the building materials are exactly the same as what anybody else makes the thing out of. It's just the way they look at those materials is perhaps a narrower perspective. Time and those waves are at the disposal of anyone who wants to use them."

"Classical musicians go to the conservatories, rock´n roll musicians go to the garages."

"I think it's really tragic when people get serious about stuff. It's such an absurdity to take anything really seriously … I make an honest attempt not to take anything seriously: I worked that attitude out about the time I was eighteen, I mean, what does it all mean when you get right down to it, what's the story here? Being alive is so weird."

"I think that if a person doesn't feel cynical then they're out of phase with the 20th century. Being cynical is the only way to deal with modern civilization — you can't just swallow it whole."

"Being interviewed is one of the most abnormal things that you can do to somebody else. It's two steps removed from the Inquisition."

"I don't give a fuck if they remember me at all."

"Every socialistic type of government… produces bad art, produces social inertia, produces really unhappy people, and it's more repressive than any other kind of government."

"I'm probably more famous for sitting on the toilet than for anything else that I do."

"I'll tell you what classical music is, for those of you who don't know. Classical music is this music that was written by a bunch of dead people a long time ago. And it's formula music, the same as top forty music is formula music. In order to have a piece be classical, it has to conform to academic standards that were the current norms of that day and age … I think that people are entitled to be amused, and entertained. If they see deviations from this classical norm, it's probably good for their mental health."

"Their stupidity does not amaze me, its when they're smart that amazes me. It's baffling whenever you find someone who's smart — incredible. Soon you'll have zoos for such things."

"A wise man once said, "never discuss philosophy or politics in a disco environment.""

"When God created Republicans, he gave up on everything else."

"I like to watch the news, because I don't like people very much and when you watch the news... if you ever had an idea that people were really terrible, you could watch the news and know that you're right."

"The rock and roll business is pretty absurd, but the world of serious music is much worse."

"I have four children, and I want them to grow up in a country that has a working First Amendment."

"The most important thing to do in your life is to not interfere with somebody else's life."

"The first thing you have to do if you want to raise nice kids, is you have to talk to them like they are people instead of talking to them like they're property."

"Let's not be too rough on our own ignorance; it's what makes America great!"

"The essence of Christianity is told to us in the Garden of Eden history. The fruit that was forbidden was on the Tree of Knowledge. The subtext is, All the suffering you have is because you wanted to find out what was going on. You could be in the Garden of Eden if you had just kept your fucking mouth shut and hadn't asked any questions."

"The more boring a child is, the more the parents, when showing off the child, receive adulation for being good parents — because they have a tame child-creature in their house."

"Rock journalism is people who can't write, interviewing people who can't talk, in order to provide articles for people who can't read."

"Take the Kama Sutra. How many people died from the Kama Sutra, as opposed to the Bible? Who wins?"

"Tobacco is my favorite vegetable."

"My solos are speech-influenced rhythmically; and harmonically, they're either pentatonic, or poly-scale oriented. And there's the mixolydian mode that I also use a lot...But I'm more interested in melodic things I think the biggest challenge when you go to play a solo is trying to invent a melody on the spot."

"To me, absurdity is the only reality."

"Well I think that progress is not possible without deviation. And I think that it's important that people be aware of some of the creative ways in which some of their fellow men are deviating from the norm, because in some instances they might find these deviations inspiring and might suggest further deviations which might cause progress, you never know."

"It's time for a revolution, but probably not in the terms that people imagine it. The word seems to conjure up images of— sort of a modern day version of peasants going into the street with their pitch forks to go after the bad guy who lives in a big house someplace on a hill and we're gonna get that son-of-a-bitch and we'll take all the stuff away from him and we'll give it to the workers, you know. And that's not the kind of revolution I had in mind. ... Well, I thought that it might be nice if it was handled a little bit more modern and efficient way, without people getting slaughtered in the street. It's a matter of infiltration."

"So many books, so little time."

"So I'm watchin' and I'm waitin' Hopin' for the best Even think I'll go to prayin' Every time I hear 'em sayin' That there's no way to delay That trouble comin' every day No way to delay That trouble comin' every day"

"Hey, you know something people? I'm not black, But there's a whole lots a times I wish I could say I'm not white."

"And it's the same across the nation Black and white discrimination Yellin' "You can't understand me!" 'N all that other jazz they hand me In the papers and TV and All that mass stupidity That seems to grow more every day Each time you hear some nitwit say He wants to go and do you in Because the color of your skin Just don't appeal to him (No matter if it's black or white) Because he's out for blood tonight."

"I may be vile and pernicious But you can't look away I make you think I'm delicious With the stuff that I say I'm the best you can get Have you guessed me yet? I'm the slime oozin' out From your TV set."

"Watch out where the huskies go, and don't you eat that yellow snow."

"Look here brother, who you jivin' with that cosmik debris?"

"Jazz is not dead, it just smells funny."

"Frank Zappa: I would say the illusion [of freedom] will continue as long as it's profitable to continue the illusion. At the point where the illusion becomes too expensive to maintain they will just take down the scenery, they will pull back the curtains, they will move all the tables and chairs out of the way, and you will see the brick wall at the back of the theatre."

"You're an asshole! You're an asshole! That's right! You're an asshole! You're an asshole! Yes yes!"

"Information is not knowledge. Knowledge is not wisdom. Wisdom is not truth. Truth is not beauty. Beauty is not love. Love is not music. Music is the best…"

"You know, people are basically shitty. It’s when they prove it over and over again that it gets obnoxious."

"We live in a very special time right now. At no other time in history has there been such mass disillusionment in terms of reliance on governing functions. Most people don’t want to come to terms with that. It’s been proven over and over again that the emperor isn’t wearing any clothes, but most people don’t like to look at naked emperors. In the process of turning around to avert their eyes, they saw the discotheques and a few other things and latched onto them."

"There’s no reason to assume that my idea of what‘s better would really be better. I resent it when other people try to inflict their ideas of betterness on me. I don’t think they know. And I can’t see any authority on the horizon that’s got any answers that seem worthwhile. Most of the things that are suggested are probably detrimental to your mental health."

"Organized religions by their very natures are misleading. The bottom line is always money. What that’s got to do with your spiritual well-being still eludes me. It’s always the bucks, no matter how they disguise it. If you need that sort of assistance to keep yourself together, you may be paying a higher rate to a fake religion than you would to a psychotherapist. Which is not to say that a psychotherapist is going to give you any better value per dollar either. lf you’re going to deal with reality, you’re going to have to make one big discovery: Reality is something that belongs to you as an individual. If you wanna grow up, which most people don’t, the thing to do is take responsibility for your own reality and deal with it on your own terms. Don’t expect that because you pay some money to somebody else or take a pledge or join a club or run down the street or wear a special bunch of clothes or play a certain sport or even drink Perrier water, it’s going to take care of everything for you. Because it all comes from inside. As a matter of fact, that’s where it stays."

"Certification from one source or another seems to be the most important thing to people all over the world. A piece of paper from a school that says you’re smart, a pat on the head from your parents that says you’re good or some reinforcement from your peers that makes you think what you’re doing is worthwhile. People are just waiting around to get certified."

"The lifestyle that I have is probably neither desirable nor useful to most people. Most people are probably better off getting the certification they desire and spindling their lives away the way they’re doing. I don’t think they’d enjoy living any other way. There are millions of people who acquire all sorts of wonderful feelings from watching a football game and drinking a bottle of beer. It makes them really happy. Doesn’t do shit for me. But for them it’s life itself. As long as they can believe in the beer and the football, then they’ve really got something. And it’s probably more useful to them than religion. So why take it away? Why tell them what’s really going on? Let ’em be happy."

"If a person wants to write music and lyrics, he has a perfect right to express his views on a certain subject. I would feel wrong if I were to express anything that I didn’t believe in. I write what I like to write. Those who like to listen to it, listen to it. And the ones who don’t, watch football and drink beer, jog, go to discos and so forth. I never claimed to be a man for all seasons."

"Just because somebody hears something you say, or reads something that you write, doesn’t mean you’ve reached them. With reading comprehension being what it is in the U. S., you can safely toss that one out the window. If you want to judge by the listening habits of people who buy records, the first thing they do is put it on and talk over it."

"So much gets lost in the translation. Even if you sat there listening to it with a microscope, there’s no way you’re gonna find out what it means."

"People have preposterous ideas about what those songs are about and what the music means. They start spouting all this shit that’s so far off the mark, it’s revolting. But if that’s how they derive pleasure, who am I to deprive them of it? Let ’em enjoy it. It’s there for their edification. But total comprehension is out of the question."

"I can’t talk to you about music because you don’t know anything about music. I can talk to you about politics or sociology and all that peripheral stuff, but I can’t talk to you about music. There’s not enough information in common that I could say to you so you’d be able to understand. Besides, the people who read OUI don’t give a fuck about music anyway."

"The cool-person syndrome is peculiarly American. Part of that has to do with the way the educational business is run in the U.S. It’s not based on how much you can teach your child: it’s based on how much money the suppliers of basic materials can make off your child. Somewhere along the line most people pick up the desire to be a cool person, which is just another way to make them buy things. Once you’ve decided that you need to be a cool person, it makes you a possible victim of anyone whose products are the equivalent of bottled smoke. Somebody tells you to buy this particularly useless item and you’ll be a cool person. No matter how stupid it seems, you have to buy it. Pet Rocks. Pringle’s potato chips. whatever it is — the newest, the latest. Since the cool-person thing is something you learn in school, and since the school business is pretty suspicious and definitely tied up with the government, it makes you wonder whether or not the desire to be cool is part of a government plot to make you buy stupid things."

"The U.S. is a mere pup tent of a civilization. We’ve got two hundred years of stupidity behind us and we think we’re right up there with everyone else who’s been doing it for thousands of years."

"The richest people in the world aren’t particularly smart or happy. And the happiest people in the world aren’t particularly smart or rich.… That leaves me making music. But we can’t talk about that."

"Everything on this planet has something to do with music. Music functions in the realm of sculptured air. Polluted as our atmosphere might be, air is the thing that makes music work. Since all other things that occur in the sound domain are transmitted to the ear through that swirling mass, depending on how wide you want to make your definition, you could perceive quite a bit of human experience in terms of music."

"I think the music of the Fifties is really good. I suspect it’s much better musically than much of what’s available now. Not in terms of production, but in terms of content. One good believable song about some guy’s girlfriend and how they broke up — a sincere one — is better than twenty albums of English rock that’s ever been produced."

"Most people don’t think I’m rational. They’re too busy featuring their hurt. They find it irrational not to feature your hurt. That’s how fucked up they are."

"There isn’t anything weird about my music. Weird is a skeleton in the closet, wearing a rubber mask with warts all over its nose, and all that kind of shit. That’s not what I do. The thing that makes my music unusual is that people only hear one kind of music all the time over the radio. It’s wallpaper to their lives. Audile wallpaper. There’s one acceptable beat and there are three acceptable chord progressions. There are five acceptable words: baby, love, tears, yat yat. Just because I don’t deal in those terms doesn’t mean I’m weird. So tell these people: I ain’t weird; I’m rational. I’m a person who can choose to write stuff like that, or choose to write stuff that includes all the notes on the piano played at once, followed by a cement truck driving over the piano, followed by a small atomic explosion. Nothing weird about that as long as you do it in a meaningful way."

"Music is the only religion that delivers the goods. All music is good. It fulfills a social function. It's like wallpaper to your lifestyle. It defines what you are."

"I love the guitar, always have. I can relate to it a lot better than a saxophone."

"I don't do drugs, nor have I ever believed in them. Am I a creative person? Then why do people think in order to be creative one must do drugs? Actually, I think people take them as an excuse to screw up in public, y'know, spill things or get silly. Drugs have slowed down civilization because we have to wait for people to get off their high before we can resume. They are the millstone around society's neck."

"I have an important message to deliver to all the cute people all over the world. If you're out there and you're cute, maybe you're beautiful. I just want to tell you somethin' — there's more of us UGLY MOTHERFUCKERS than you are, hey-y, so watch out."

"Beauty is a pair of shoes that makes you wanna die."

"Whoever we are, wherever we're from We shoulda noticed by now, our behavior is dumb.And if our chances expect to improve. It's gonna take a lot more, than trying to remove the other race.Or the other whatever, from the face of the planet altogether."

"You can't run a country by a book of religion. Not by a heap or a lump or a smidgen. Of foolish rules of ancient date. Designed to make you all feel great. While you fold, spindle and mutilate.Those unbelievers from a neighboring state."

"TO ARMS! TO ARMS! Hooray! That's great! Two legs ain't bad unless there's a crate. They ship the parts to mama for souvenirs: two ears -- Get Down!"

"The Good Book says: "It's gotta be that way!" But their book says: "REVENGE THE CRUSADES!!!!... After all, he wrote this book here, and in the book it says he made us all to be just like him! So if we're dumb, then God is dumb — and maybe even a little ugly on the side."

"Remember there's a big difference between kneeling down and bending over."

"There are three things that smell of fish. One of them is fish. The other two are growing on you!"

"You say your life's a bum deal 'n yer up against the wall. Well, people, you ain't even got no deal at all. 'Cause what they do in Washington. They just takes care of Number One. An' Number One ain't you. You ain't even Number Two!"

"Shes a valley girl In a clothing store Okay, fine... Fer sure, fer sure."

"On Ventura, there she goes She just bought some bitch'n clothes Tosses her head n flips her hair She got a whole bunch of nothin in there"

"I think that if you use the so-called "strong words" you'll get your point across faster and you can save a lot of beating around the bush. Why are people afraid of words? Sometimes the dumbest thing that gets said makes the point for you."

"I'm a conservative, and you might not like that, but I am, and the fact of the matter is, this bill that they're talking about in Maryland is stupid."

"Do you think you are protecting somebody by taking away seven words?"

"Tell you what — Kiss my ass! How do you like that…?"

"Why should I smile when I'm sitting here with you?"

"The biggest threat to America today is not communism. It's moving America toward a fascist theocracy, and everything that's happened during the Reagan administration is steering us right down that pipe … I really think that. … When you have a government that prefers a certain moral code derived from a certain religion and that moral code turns into legislation to suit one certain religious point of view, and if that code happens to be very, very right wing, almost toward Attila the Hun..."

"I've smoked ten marijuana cigarettes in my life, and probably the last time I had one near my face was twelve, fifteen years ago. And the reason I did was because, since I do smoke, people would say, "Here, smoke this, you'll get high." So I smoked it, and it gave me a sore throat and made me sleepy. And I must either presume that that's what high means, or something was wrong. But I've never had a positive result from smoking marijuana. It just wasn't my cup of tea. And I never used LSD, never used cocaine, never used heroin or any of that other stuff."

"For the record, folks; I never took a shit on stage and the closest I ever came to eating shit anywhere was at a Holiday Inn buffet in Fayetteville, North Carolina, in 1973."

"The bassoon is one of my favorite instruments. It has the medieval aroma, like the days when everything used to sound like that. Some people crave baseball...I find this unfathomable, but I can easily understand why a person could get excited about playing the bassoon."

"A composer is a guy who goes around forcing his will on unsuspecting air molecules, often with the assistance of unsuspecting musicians."

"It isn't necessary to imagine the world ending in fire or ice — there are two other possibilities: one is paperwork, and the other is nostalgia."

"If you wind up with a boring, miserable life because you listened to your mom, your dad, your teacher, your priest, or some guy on TV telling you how to do your shit, then YOU DESERVE IT."

"Some scientists claim that hydrogen, because it is so plentiful, is the basic building block of the universe. I dispute that. I say there is more stupidity than hydrogen, and that is the basic building block of the universe."

"We're not talking light-hearted foolishness here — when we go for stupid we go for BIG STUPID — like people who shoot at you on the freeway, or the Rambos and Rambo-ettes who blow people away in shopping malls and fast-food restaurants with automatic weapons."

"My best advice to anyone who wants to raise a happy, mentally healthy child is: Keep him or her as far away from a church as you can. Children are naive — they trust everyone. School is bad enough, but, if you put a child anywhere in the vicinity of a church, you're asking for trouble."

"Gail has said in interviews that one of the things that makes our relationship work is the fact that we hardly ever get to talk to each other."

"The creation and destruction of harmonic and 'statistical' tensions is essential to the maintenance of compositional drama. Any composition (or improvisation) which remains consistent and 'regular' throughout is, for me, equivalent to watching a movie with only "good guys" in it, or eating cottage cheese."

"A drug is not bad. A drug is a chemical compound. The problem comes in when people who take drugs treat them like a license to behave like an asshole."

"The Ultimate Rule ought to be: 'If it sounds GOOD to you, it's bitchin'; if it sounds BAD to YOU, it's shitty. The more your musical experience, the easier it is to define for yourself what you like and what you don't like. American radio listeners, raised on a diet of _____ (fill in the blank), have experienced a musical universe so small they cannot begin to know what they like."

"There is no hell. There is only France."

"Art is making something out of nothing and selling it."

"There are more love songs than anything else. If songs could make you do something, we'd all love one another."

"The United States is a nation of laws: badly written and randomly enforced."

"Communism doesn't work because people like to own stuff."

"Fact of the matter is, there is no hip world, there is no straight world. There's a world, you see which has people in it who believe a variety of different things. Everybody believes in something and everybody, by virtue of the fact that they believe in something, use that something to support their own existence."

"The '60s was really stupid … It was a type of merchandising, Americans had this hideous weakness, they had this desire to be OK, fun guys and gals, and they haven't come to terms with the reality of the situation: we were not created equal. Some people can do carpentry, some people can do mathematics, some people are brain surgeons and some people are winos and that's the way it is, and we're not all the same. This concept of one world-ism, everything blended and smoothed out to this mediocre norm that everybody downgrades themselves to be is stupid. The '60s was merchandised to the public at large... My pet theory about the '60s is that there is a sinister plot behind it... The lessons learnt in the '60s about merchandising stupidity to the American public on a large scale have been used over and over again since that time."

"Politics is the entertainment division of the Military Industrial Complex."

"In the fight between you and the world, back the world."

"The Shaggs: better than The Beatles"

"People close to Zappa told me there was a good chance he could be diagnosed as manic-depressive if "they" ever got a chance to look at him. There was no way I could know if he'd have the patience to give me one minute or one hour. Expect anything, they said. Radical mood swing is the core of Zappa’s personality — and no doubt the core of his creativity as well. When I knocked on Frank’s door, he opened it with the slightest possible shred of acknowledgment. No handshake. I knew immediately where his mood swing was at the moment – several fathoms below sea level. That long black cloud was down and was there to stay for the duration of our first interview. His disdain for the ‘interrogation,’ as he called it, remained obvious. On our next encounter, the cloud disappeared and Zappa lightened up, rapping casually with fans who wandered in, and generally enjoying himself. Surprisingly, the results of both sessions were somehow consistent: Laced in with Zappa’s unrelenting cynicism, the hilarity was always there — regardless of what mood he was in. The only difference seemed to be whether or not he was laughing."

"The first thing I ever thought of when I thought of Buffy, the movie, was the little...blonde girl who goes into a dark alley and gets killed, in every horror movie. The idea of Buffy was to subvert that idea, that image, and create someone who was a hero where she had always been a victim. That element of surprise … genre-busting is very much at the heart of both the movie and the series."

"I think there's a lot of people out there who say we must not have horror in any form, we must not say scary things to children because it will make them evil and disturbed... That offends me deeply, because the world is a scary and horrifying place, and everyone's going to get old and die, if they're that lucky. To set children up to think that everything is sunshine and roses is doing them a great disservice. Children need horror because there are things they don't understand. It helps them to codify it if it is mythologized, if it's put into the context of a story, whether the story has a happy ending or not. If it scares them and shows them a little bit of the dark side of the world that is there and always will be, it's helping them out when they have to face it as adults."

"I believe we are the only sentient beings in the universe, and I believe that 500 years from now, we will still be the only sentient beings around. … Aliens are something everyone else is doing."

"Very occasionally, if you really pay attention, life doesn’t suck."

"You can either watch TV or you can make TV."

"Two roads diverged in a wood, and I took the road less traveled by and they CANCELLED MY FRIKKIN' SHOW. I totally shoulda took the road that had all those people on it. Damn."

"The network called up and said 'We piggybacked you on the deal for another show,' I'm like 'Okay, so what you're saying to my writers is that they weren't picked up when they thought they were and now that they are it was because of something that has nothing to do with them. Okay. Great. Stop calling'."

"My visions of the future are always pretty much standard issue. The rich get richer, the poor get poorer... and there are flying cars."

"The English language is my bitch. Or I don't speak it very well. Whatever."

"Let freedom ring, unless it's on vibrate."

"Veronica solves little puzzles because she, like all of us, cannot unravel the bigger ones."

"I don't actually have anything against anybody, unless their belief precludes everybody else's. … I am an atheist and an absurdist and I have been for many years. I've actually taken a huge amount of flack for that."

"I believe the only reality is how we treat each other. The morality comes from the absence of any grander scheme, not from the presence of any grander scheme."

"If I made a series of lectures on PBS on why there should be feminism, no one would be coming to the party, and it would be boring. The idea of changing culture is important to me, and it can only be done in a popular medium."

"Stay crunchy, even in milk."

"I know there's been some debate about the DVD art. Just remember it's what's INside that counts, as I used to remind girls in high school constantly. CONSTANTLY — until I realized that I was empty inside. Empty and homely. Man, that's a rough combo."

"The actors can make up their dialogue. I'm bushed, and they're all funny, and the hell with it. Maybe I'll give them a premise to work off of, like "You're all in trouble" or "Wash has a thing". They could maybe light it too."

"People love a happy ending. So every episode, I will explain once again that I don't like people. And then Mal will shoot someone. Someone we like. And their puppy."

"People with real power never fear of losing it. People with control think of little else."

"SENTINEL: Is dead Buffy actually a robot?"

"Joss: Um, no. Dead Buffy's a Buffy. But a dead one."

"Get out of my BRAIN!"

"The greatest expression of rebellion is joy."

"There is nothing more painful in the world than Aly when she makes her big eyes. She makes her big hurt eyes, there's nothing you can do. She just kills you."

"I think that people need two kinds of fulfillment — one in which you give and one in which you hold back. Part of fulfillment is need, is longing, is being unfulfilled, that’s the nature of tragedy and a lot of drama. Very often, what the fans want, they get. But very often, what they want, they can’t quite have, because we want them to feel the way our characters felt..."

"Hello, I'm the writer and director. Now take your clothes off and get on top of Morena."

"Q: So, why do you write these strong female characters? A: Because you’re still asking me that question."

"I have had a dream my whole life... and it was not this good."

"All worthy work is open to interpretations the author did not intend. Art isn't your pet — it's your kid. It grows up and talks back to you."

"If I ever did a rom-com, it'd be about an orgy. I cannot do anything except ensemble-pieces. It's awful!"

"We’re talking about a malevolent force, We’re talking about a bad actor in both senses."

"If nothing we do matters, then all that matters is what we do."

"You only have to look at the chubby little goblin and you see Gamma face. Puffy and pinched with sunken piggy eyes. The Germans have a word, Backpfeifengesicht, a face in need of a fist. Just looking at a picture of Whedon and any normal man feels his fingers instinctively start to clench."

"Whedon as man appears to have inspired no loyalty at all from the people that worked for him."

"Joss Whedon abused his power on numerous occasions while working together on the sets of Buffy the Vampire Slayer and Angel. While he found his misconduct amusing, it only served to intensify my performance anxiety, disempower me, and alienate me from my peers. The disturbing incidents triggered a chronic physical condition from which I still suffer. It is with a beating, heavy heart that I say I coped in isolation and, at times, destructively. Last summer, when Ray Fisher publicly accused Joss of abusive and unprofessional behaviour toward the cast and crew during reshoots on the Justice League set in 2017, it gutted me. Joss has a history of being casually cruel. He has created hostile and toxic work environments since his early career. I know because I experienced it first-hand. Repeatedly."

"Joss intentionally refused multiple calls from my agents making it impossible to connect with him to tell him the news that I was pregnant. Finally, once Joss was apprised of the situation, he requested a meeting with me. In that closed-door meeting, he asked me if I was "going to keep it" and manipulatively weaponized my womanhood and faith against me. He proceeded to attack my character, mock my religious beliefs, accuse me of sabotaging the show, and then unceremoniously fired me the following season once I gave birth."

"It is abundantly evident that Joss has persisted in his harmful actions, continuing to create wreckage in his wake. My hope now, by finally coming forward about these experiences, is to create space for the healing of others who I know have experienced similar serialized abuses of power."

"And though I rather suspect that in a century’s time the novel will be as rare and private an art form as poetry today or that delicate and laborious process by which dedicated men fire glass with color, it will always be worth the doing."

"If satire is to be effective, the audience must be aware of the things satirized; if they are not, the joke falls flat. Unfortunately for our native satirists, the American mass audience possess very little general information on any subject. Each individual knows his own immediate world, but as various research polls continually inform us, he holds little knowledge in common with others."

"The size of the population of course has much to do with this collective ignorance. When Aristophanes made a satiric point, he could be confident that his audience would appreciate his slyest nuance because in a small community each citizen was bound to share with his fellows a certain amount of general information, literary, religious, and political. National units today are too large and, in America at least, education is too bland to hope for much change."

"After the script was ready there were the usual trials, delays, problems of temperament: each participant confident the others had gone into secret league to contrive his professional ruin (and on occasion cabals did flourish…the theater is a child’s world)."

"I too feel hurt at the sort of reputation which hovers about my part of this venture. I cannot honestly make much of a case for myself. I played the game stolidly according to rules I abhor. But in extenuation I should like to say what many others have said before me: the theater and its writers are seriously, perhaps fatally, hampered by economic pressure. Because it costs too much to put on a play, one works in a state of hysteria. Everything is geared to success. Yet art is mostly failure. And it is only from a succession of daring, flawed works that the occasional masterwork comes. But in our theater to fail is death and the author of a play which fails is regarded with much the same sympathy as the murderer of a child."

"KRETON: Well, you know how one feels about history, the glamour of the past; I expected to hear everybody talking about great events—battles, poets, that kind of thing—but of course you don’t. You just squabble among yourselves."

"ELLEN: Of course I know you’re from another planet and all and I guess we do think an awful lot about sex, but we’re not supposed to talk about it and we only do it when nobody’s looking. KRETON: How ravishing! These primitive taboos. You revel in public slaughter: you pay to watch two men hit one another repeatedly, yet you make love secretly, guiltily and with remorse…too delicious!"

"POWERS: Well, good morning Mr. Kreton, and how are we today? KRETON: Absolutely wallowing in the twentieth century."

"KRETON: But I love having you bore me. You do it so beautifully."

"KRETON: My dear, you must marry him too. I’m sure the three of you would make a lovely couple."

"ELLEN: Conrad’s a pacifist and willing to fight for it."

"POWERS: No, I’ve seen it happen before too many times. Mr. Kreton, if there is one thing that destroys an army’s morale and discipline, it is a major war. Everything goes to hell. Lose more damn sheets and pillowcases. Your laundry’s a wreck!"

"CONRAD: (Patiently) I admit sometimes we get overexcited, but nobody wants a war, because nobody wants to be killed. KRETON: Well, every game has its penalties. I must say I would never have dreamed that one day I should be trying to convince a lower primate that he should behave like a lower primate."

"KRETON: War is your specialty. Historians love you for it. I love you for it. After all, not only is it fun, it’s creative! Your best scientific discoveries are made in wartime: the atom bomb, radar, luncheon meat. And think of all that travel! Getting away from home, making new acquaintances, indulging in amatory dalliance with strangers. So broadening. And then: the delirium of battle, the rush of adrenaline to the head as the trumpets sound ATTACK! Conrad, war is the principle art form of your race."

"DELTON 4: He is morally retarded and, like a child, he regards this world as his plaything.…"

"There is something about a bureaucrat that does not like a poem."

"It is the spirit of the age to believe that any fact, however suspect, is superior to any imaginative exercise, no matter how true."

"One can never rely on the great keeping one's letters; and should those letters vanish, one is apt to be remembered only as the mysterious half of a dialogue to be reconstructed in the vaguest way from the surviving (and sometimes lesser!) half of the exchange."

"Books always cost more in those cities where they are least read!"

"How marvelous books are, crossing worlds and centuries, defeating ignorance and, finally, cruel time itself."

"...for ferocity there is nothing on Earth equal a Christian bishop hunting "heresy", as they call any opinion contrary to their own."

"The folly of the clever is always more than that of the dull."

"In a good cause hypocrisy becomes a virtue."

"Constantine was never a true Galilean; he merely used Christianity to extend his dominion over the world. He was a shrewd professional soldier, badly educated and not in the least interested in philosophy, though some perverse taste in him was hugely satisfied by doctrinal disputes; the mad haggling of bishops fascinated him."

"Vengeance must end somewhere, and what better place to stop than at the prince?"

"Constantinople has no past; only a noisy present and a splendid future, if the auguries are to be believed."

"They say to know oneself is to know all there is that is human. But of course no one can ever know himself. Nothing human is finally calculable; even to ourselves we are strange."

"It is one thing to use text to illustrate a point one is making, but quite another to quote merely to demonstrate the excellence of one's memory."

"By definition a bore is predictable. if you think you know in advance what a man is apt to say or do, you are not apt to be disagreeably surprised by him."

"...because academics everywhere are forever attacking one another, and I had long since learned that one must never believe what a teacher says of another."

"Despite all evidence to the contrary I do not believe humans innately cruel, but they fear change of any kind."

"Are we a dream in the mind of a deity, or is each of us a separate dreamer, evoking his own reality?"

"No one can tell another man is true. Truth is all around us...Truth is where ever man has glimpsed divinity."

"Modern Christianity is a encyclopedia of traditional superstition."

"His fault was a common one. He simply did not know what he was;he saw no flaw in himself, a not unusual blindness and preferable, on the whole , to being unable to find any virtue in oneself."

"The rhetoric of hate is often most effective when couched in the idiom of love."

"We are all so simple at heart that we become unfathomable to one another."

"The malice of a true Christian attempting to destroy an opponent is something unique in the world. No other religion ever considered it necessary to destroy others because they did not share the same beliefs. At worst, another man's belief might inspire amusement or contempt—the Egyptians and their animal gods, for instance. Yet those who worshipped the Bull did not try to murder those who worshipped the Snake, or to convert them by force from Snake to Bull. No evil ever entered the world quite so vividly or on such a vast scale as Christianity did."

"Men are odd. If they cannot be first, they don't in the least mind being last."

"We are all in the habit of censuring the great, as if we were popular playwrights, when in fact ordinary folk are quite as devious and as willful and as desperate to survive (if not prevail) as are thee great; particularly philosophers."

"On the throne of the world, any delusion becomes fact."

"Traitors who prevail are patriots; usurpers who succeed are divine emperors."

"There is no terror equal that of the ignorant in a strange place."

"American writers want to be not good but great; and so are neither."

"Whenever a friend succeeds, a little something in me dies."

"I'm all for bringing back the birch, but only between consenting adults."

"Envy is the central fact of American life."

"First coffee, then a bowel movement. Then the Muse joins me."

"The hatred Americans have for their own government is pathological, if understandable. At one level it is simply thwarted greed: since our religion is making a buck, giving a part of that buck to any government is an act against nature."

"It is not enough to succeed. Others must fail."

"I can understand companionship. I can understand bought sex in the afternoon, but I cannot understand the love affair."

"As one gets older, litigation replaces sex."

"I am at heart a propagandist, a tremendous hater, a tiresome nag, complacently positive that there is no human problem which could not be solved if people would simply do as I advise."

"The theater needs continual reminders that there is nothing more debasing than the work of those who do well what is not worth doing at all."

"At any given moment, public opinion is a chaos of superstition, misinformation, and prejudice."

"The more money an American accumulates the less interesting he himself becomes."

"In any case, rather like priests who have forgotten the meaning of the prayers they chant, we shall go on for quite a long time talking of books and writing books, pretending all the while not to notice that the church is empty and the parishioners have gone elsewhere to attend other gods, perhaps in silence or with new words."

"That peculiarly American religion, President-worship."

"The period of Prohibition — called the noble experiment — brought on the greatest breakdown of law and order the United States has known until today. I think there is a lesson here. Do not regulate the private morals of people. Do not tell them what they can take or not take. Because if you do, they will become angry and antisocial and they will get what they want from criminals who are able to work in perfect freedom because they have paid off the police."

"The United States was founded by the brightest people in the country — and we haven't seen them since."

"Big oil, big steel, big agriculture avoid the open marketplace. Big corporations fix prices among themselves and thus drive out of business the small entrepreneur. Also, in their conglomerate form, the huge corporations have begun to challenge the very legitimacy of the state."

"The genius of our ruling class is that it has kept a majority of the people from ever questioning the inequity of a system where most people drudge along, paying heavy taxes for which they get nothing in return ..."

"There is only one party in the United States, the Property party… and it has two right wings: Republican and Democrat. Republicans are a bit stupider, more rigid, more doctrinaire in their laissez-faire capitalism than the Democrats, who are cuter, prettier, a bit more corrupt — until recently… and more willing than the Republicans to make small adjustments when the poor, the black, the anti-imperialists get out of hand. But, essentially, there is no difference between the two parties."

"A narcissist is someone better looking than you are."

"As the age of television progresses the Reagans will be the rule, not the exception. To be perfect for television is all a President has to be these days."

"Never pass up a chance to have sex or appear on television."

"I say, they don't have to conspire, because they all think alike. The president of General Motors and the president of Chase Manhattan Bank really are not going to disagree much on anything, nor would the editor of the New York Times disagree with them. They all tend to think quite alike, otherwise they would not be in those jobs."

"Precocious talents mature slowly if at all."

"It is reasonable to assume that, by and large, what is not read now will not be read, ever. It is also reasonable to assume that practically nothing that is read now will be read later. Finally, it is not too farfetched to imagine a future in which novels are not read at all."

"In any case, write what you know will always be excellent advice to those who ought not to write at all."

"Television is a great leveler. You always end up sounding like the people who ask the questions."

"Religions are manipulated in order to serve those who govern society and not the other way around."

"Actually, there is no such thing as a homosexual person, any more than there is such a thing as a heterosexual person. The words are adjectives describing sexual acts, not people. The sexual acts are entirely normal; if they were not, no one would perform them."

"The reason no one has yet been able to come up with a good word to describe the homosexualist (sometimes known as gay, fag, queer, etc.) is because he does not exist. The human race is divided into male and female. Many human beings enjoy sexual relations with their own sex, many don't; many respond to both. This plurality is the fact of our nature and not worth fretting about."

"My father had a deep and lifelong contempt for politicians in general ("They tell lies," he used to say with wonder, "even when they don't have to")."

"The last best hope on earth, two trillion dollars in debt, is spinning out of control, and all we can do is stare at a flickering cathode-ray tube as Ollie "answers" questions on TV while the press, resolutely irrelevant as ever, asks politicians if they have committed adultery. From V-J Day 1945 to this has been, my fellow countrymen, a perfect nightmare."

"In a nation that has developed to a high art advertising, the creator who refuses to advertise himself is immediately suspected of having no product worth selling."

"The average "educated" American has been made to believe that, somehow, the United States must lead the world even though hardly anyone has any information at all about those countries we are meant to lead. Worse, we have very little information about our own country and its past. That is why it is not really possible to compare a writer like Howells with any living American writer because Howells thought that it was a good thing to know as much as possible about his own country as well as other countries while our writers today, in common with the presidents and paint manufacturers, live in a present without past among signs whose meanings are uninterpretable."

"I suspect that one of the reasons we create fiction is to make sex exciting."

"Class is the most difficult subject for American writers to deal with as it is the most difficult for the English to avoid."

"I regard monotheism as the greatest disaster ever to befall the human race. I see no good in Judaism, Christianity, or Islam — good people, yes, but any religion based on a single... well, frenzied and virulent god, is not as useful to the human race as, say, Confucianism, which is not a religion but an ethical and educational system that has worked pretty well for twenty-five hundred years. So you see I am ecumenical in my dislike for the Book. But like it or not, the Book is there; and because of it people die; and the world is in danger."

"The great unmentionable evil at the center of our culture is monotheism. From a barbaric Bronze Age text known as the Old Testament, three anti-human religions have evolved — Judaism, Christianity, Islam. These are sky-god religions. They are, literally, patriarchal — God is the Omnipotent Father — hence the loathing of women for 2,000 years in those countries afflicted by the sky-god and his earthly male delegates. The sky-god is a jealous god, of course. He requires total obedience from everyone on earth, as he is in place not for just one tribe but for all creation. Those who would reject him must be converted or killed for their own good. Ultimately, totalitarianism is the only sort of politics that can truly serve the sky-god's purpose."

"Congress no longer declares war or makes budgets. So that's the end of the constitution as a working machine."

"'Liberal' comes from the Latin liberalis, which means pertaining to a free man. In politics, to be liberal is to want to extend democracy through change and reform. One can see why the word had to be erased from our political lexicon."

"At least when the Emperor Justinian, a sky-god man, decided to outlaw sodomy, he had to come up with a good practical reason, which he did. It is well known, Justinian declared, that buggery is a principal cause of earthquakes, and so must be prohibited. But our sky-godders, always eager to hate, still quote Leviticus, as if that looney text had anything useful to say about anything except, perhaps, the inadvisability of eating shellfish in the Jerusalem area."

"A current pejorative adjective is narcissistic. Generally, a narcissist is anyone better looking than you are, but lately the adjective is often applied to those “liberals” who prefer to improve the lives of others rather than exploit them. Apparently, a concern for others is self-love at its least attractive, while greed is now a sign of the highest altruism. But then to reverse, periodically, the meanings of words is a very small price to pay for our vast freedom not only to conform but to consume."

"Apparently, a democracy is a place where numerous elections are held at great cost without issues and with interchangeable candidates."

"Think of the earth as a living organism that is being attacked by billions of bacteria whose numbers double every forty years. Either the host dies, or the virus dies, or both die."

"The corporate grip on opinion in the United States is one of the wonders of the Western World. No First World country has ever managed to eliminate so entirely from its media all objectivity — much less dissent."

"To speak today of a famous novelist is like speaking of a famous cabinetmaker or speedboat designer. Adjective is inappropriate to noun."

"Half the American people never read a newspaper. Half never vote for President — the same half?"

"Lonely children often have imaginary playmates but I was never lonely; rather, I was solitary, and wanted no company at all other than books and movies, and my own imagination."

"Apparently, a concern for others is self-love at its least attractive, while greed is now a sign of the higher altruism. But then to reverse, periodically, the meanings of words is a very small price to pay for the freedom not only to conform but to consume."

"I shared, naturally, in that hatred of organized labor which has been the one political constant in my lifetime, culminating in Ronald Reagan's most popular gesture, the smashing of the air-controllers' union. No alternative view of organized labor has ever come to us through the popular media. If labor leaders were not crooks like Jimmy Hoffa, they were in the pay of Moscow."

"It is notable how little empathy is cultivated or valued in our society. I put this down to our traditional racism and obsessive sectarianism. Even so, one would think that we would be encouraged to project ourselves into the character of someone of a different race or class, if only to be able to control him. But no effort is made."

"By and large, serious fiction was the work of victims who portrayed victims for an audience of victims who, it was oddly assumed, would want to see their lives realistically portrayed."

"Every four years the naive half who vote are encouraged to believe that if we can elect a really nice man or woman President everything will be all right. But it won't be. Any individual who is able to raise $25 million to be considered presidential is not going to be much use to the people at large. He will represent oil, or aerospace, or banking, or whatever moneyed entities are paying for him. Certainly he will never represent the people of the country, and they know it. Hence, the sense of despair throughout the land as incomes fall, businesses fail and there is no redress."

"As societies grow decadent, the language grows decadent, too. Words are used to disguise, not to illuminate, action: you liberate a city by destroying it. Words are to confuse, so that at election time people will solemnly vote against their own interests."

"Must one have a heart of stone to read The Ballad of Reading Gaol without laughing? (In life, practically no one ever gets to kill the thing he hates, much less loves.) And did not De Profundis plumb for all time the shallows of the most reported love affair of the past hundred years, rivalling even that of Wallis and David, its every nuance (O Bosie!) known to all, while trembling rosy lips yet form, over and over again, those doom-laden syllables The Cadogan Hotel? Oscar Wilde. Yet again. Why?"

"...American society, literary or lay, tends to be humorless. What other culture could have produced someone like Hemingway and not seen the joke?"

"We do not, of course, write literary criticism at all now. Academe has won the battle in which Wilson fought so fiercely on the other side. Ambitious English teachers now invent systems that have nothing to do with literature or life but everything to do with those games that must be played in order for them to rise in the academic bureaucracy. Their works are empty indeed. But then, their works are not meant to be full. They are to be taught, not read. The long dialogue has broken down. Fortunately, as Flaubert pointed out, the worst thing about the present is the future. One day there will be no... But I have been asked not to give the game away. Meanwhile, I shall drop a single hint: Only construct!"

"After four centuries, Montaigne's curious genius still has that effect on his readers and, time and again, one finds in his self-portrait one's own most brilliant aperçus (the ones that somehow we forgot to write down and so forgot) restored to us in his essays—attempts—to assay—value—himself in his own time as well as, if he was on the subject, all time, if there is such a thing."

"World events are the work of individuals whose motives are often frivolous, even casual."

"The late Mr. [Carl] Sandburg was a public performer of the first rank ("Ker-oh-seen!" he crooned in one of the first TV pitches for the jet-engine — ole banjo on his knee, white hair mussed by the jet-stream), a poet of the second rank (who can ever forget that feline-footed fog?) and a biographer of awesome badness."

"In fact, the French - who read and theorise the most - became so addicted to political experiment that in the two centuries since our own rather drab revolution they have exuberantly produced one Directory, one Consulate, two empires, three restorations of the monarchy, and five republics. That's what happens when you take writing too seriously."

"Professor Richard N. Current fusses, not irrelevantly, about the propriety of fictionalising actual political figures. I also fuss about this. But he has fallen prey to the scholar-squirrel's delusion that there is a final Truth revealed only to the tenured few in their footnote maze; in this he is simply naïve."

"Current is also outraged by a reference to Lincoln's bowels, whose 'frequency,' he tells us, 'cannot be documented.' But, of course, they can. 'Truth-teller' Herndon tells us that Lincoln was chronically constipated and depended on a laxative called bluemass. Since saints do not have bowels, Current finds all this sacrilegious; hence 'wrong.'"

"What is going on here is a deliberate revision by Current not only of Lincoln but of himself in order to serve the saint in the 1980s as opposed to the saint at earlier times when black were still colored, having only just stopped being Negroes. In colored and Negro days the saint might have wanted them out of the country, as he did. But in the age of Martin Luther King even the most covertly racist of school boards must agree that a saint like Abraham Lincoln could never have wanted a single black person to leave freedom's land much less bravery's home. So all the hagiographers are redoing their plaster images and anyone who draws attention to the discrepancy between their own past crudities and their current falsities is a very bad person indeed, and not a scholar, and probably a communist as well."

"Basler finds my Lincoln the 'phoniest historical novel I have ever had the pleasure of reading.'... Also, 'more than half the book could never have happened as told.' Unfortunately, he doesn't say which half. If I knew, we could then cut it free from the phony half and publish the result as Basler's Vidal's Lincoln."

"Nothing that Shakespeare ever invented was to equal Lincoln's invention of himself and, in the process, us."

"I have begun writing what I have said I'd never write, a memoir ("I am not my own subject," I used to say with icy superiority)."

"Anais Nin gave me my most original, or so I thought, creation.As I read Incest, I realized that something which I had always taken to be unique, the voice of Myra Breckinridge, was actually that of Anaïs in all the flowing megalomania of the diaries. Of course, I had not read the diaries then, but even so, if only for that one thundering voice, I am forever in her debt."

"I used to be able to summon up scenes at will, but now aging memory is so busy weeding its own garden that, promiscuously, it pulls up roses as well as crabgrass."

"Celebrities are invariably celebrity-mad, just as liars always believe liars."

"We're supposed to procreate and society, god knows, is ferocious on the subject. Heterosexuality is considered such a great and natural good that you have to execute people and put them in prison if they don't practice this glorious act."

"We should stop going around babbling about how we're the greatest democracy on earth, when we're not even a democracy. We are a sort of militarised republic. The founding fathers hated two things, one was monarchy and the other was democracy, they gave us a constitution that saw to it we will have neither. I don't know how wise they were."

"One year after 9/11, we still don't know by whom we were struck that infamous Tuesday, or for what true purpose. But it is fairly plain to many civil-libertarians that 9/11 applied not only to much of our fragile Bill of Rights but also to our once-envied system of government which had taken a mortal blow the previous year when the Supreme Court did a little dance in 5/4 time and replaced a popularly elected president with the oil and gas Cheney/Bush junta."

"Apparently, "conspiracy stuff" is now shorthand for unspeakable truth."

"Post-9/11, the American media were filled with pre-emptory denunciations of unpatriotic 'conspiracy theorists', who not only are always with us but are usually easy for the media to discredit since it is an article of faith that there are no conspiracies in American life."

"Well, the Constitution has not yet been pregnant."

"Yo, peep. This me name be Gore Vidal. I is spitting rhymes about early history. Why homies give props to Uzis, not books? Ain't nothing but a mystery, aight."

"Happily for the busy lunatics who rule over us, we are permanently the United States of Amnesia. We learn nothing because we remember nothing."

"We have ceased to be a nation under law but instead a homeland where the withered Bill of Rights, like a dead trumpet vine, clings to our pseudo-Roman columns."

"Lennon was somebody who was a born enemy of those who govern the United States. He was everything they hated. So I just say that he represented life, and is admirable; and Mr. Nixon and Mr. Bush represent death, and that is a bad thing."

"Private lives should be no business of the State. The State is bad enough as it is. It cannot educate or medicate or feed the people; it cannot do anything but kill the people. No State like that do we want prying into our private lives."

"Everybody likes a bit of gossip to some point, as long as it's gossip with some point to it. That's why I like history. History is nothing but gossip about the past, with the hope that it might be true."

"I'm not a conspiracy theorist - I'm a conspiracy analyst."

"We must always remember that the police are recruited from the criminal classes."

"Don't ever make the mistake with people like me thinking we are looking for heroes. There aren't any and if there were, they would be killed immediately. I'm never surprised by bad behaviour. I expect it."

"There was more of a flow to my output of writing in the past, certainly. Having no contemporaries left means you cannot say, "Well, so-and-so will like this," which you do when you're younger. You realize there is no so-and-so anymore. You are your own so-and-so. There is a bleak side to it."

"You hear all this whining going on, "Where are our great writers?" The thing I might feel doleful about is: Where are the readers?"

"Everything's wrong on Wikipedia."

"Some of my father's fellow West Pointers once asked him why I turned out so well, his secret in raising me. And he said, "I never gave him any advice, and he never asked for any." We agreed on nothing, but we never quarreled once."

"Nonprofit status is what created the Bible Belt. The tax code brought religion back to this country."

"Patriotism is as sickening today as it has ever been. I was watching the news before you came and there was a lot of coverage of Kosovo and the problems there. They showed footage of people burning an American flag. And the newscaster got all broken up and teary-eyed. He says, "I guess [sob] I just feel something here, folks, when I see the American flag being burned." And I said, You fucking asshole. Whatever happened to the news?"

"People in my situation get to read about themselves whether they want to or not. It's generally wrong. Or oversimplified — which is sometimes useful."

"We're the most captive nation of slaves that ever came along. The moral timidity of the average American is quite noticeable. Everybody's afraid to be thought in any way different from everyone else."

"You cannot get through the density of the propaganda with which the American people, through the dreaded media, have been filled and the horrible public educational system we have for the average person. It's just grotesque."

"Well, it's been the monopolizing of great wealth, which tends to happen in basically unjust societies and undemocratic societies. We have plenty of would-be democrats, would-be liberals, and would-be progressives. But how do you organize? The Democratic Party is a machine to get votes for its people, none of who should probably be elected to the high offices of state. That's all. The Republican Party is fundamentally crooked and might well be outlawed one of these days. Le Pen, you know, in France, who is an out-and-out fascist, the French have managed in some clever way to contain him. I mean, he's always running for president; his votes never seem to show up. I don't know how they do it, but we've got to do that with the Republican base, the religious right. We don't want them running the country. Nobody does. Certainly not the founding fathers. And I think we have to ride herd on them and make sure they do not seize the state."

"Well, you have to work out what it is. They are a little splinter. They can't summon many voters at any given time. They are a minority of a minority of a minority. They have everybody buffaloed because the great corporations like them and pay money to their candidates for sheriff and senator. And they're playing big-time politics. Yes, indeed. But the average person doesn't like them. You know, any time I want to get applause — and I lecture across America in state after state after state — when I fear things are getting a little low, I always say, “And another thing: Let us tax all the religions,” I bring down the goddamn house with that. And any politician would if he had sense enough to do it. The people don't like their tax exemption."

"Well, remember, all that area from which the Gore family comes was solid Democrat and progressive under Roosevelt for several decades. So they just didn't become Republicans because they all wanted to be bankers. They became it because they didn't like black people, and they thought the Democrats were pushing integration too fast. And that's how the great split came about, to the shame of the whole country."

"You know, I've been around the ruling class all my life, and I've been quite aware of their total contempt for the people of the country."

"You think of the Republican Party as a party, like the British Conservative Party - well it isn't! I don't say that the British Conservative Party is much better, I'm only saying the Republican Party is a mindset. They love war! They love money! They're out to hang on through all the connections that they have, through their various operatives."

"The founding fathers were not interested in democracy, in fact, in a country with 3 1/4 million people, which is about what we were at the time of the separation from England, only 700,000 people could vote — white males of property. So it's never been terribly democratic. ...and they put together a constitution which would protect property for all time. No nonsense about democracy!"

"For reasons that I leave to a higher psychiatry, Jr. wanted a war in Iraq. ...Jr. is really pretty vague, you know. He just wanted to go... "Bang! Bang! Bang! Bang! Bang! Bang! Bang! We gotta stand tall, ya know? We can't cut and run, yeah, ya know what I mean." We've had bad presidents in the past, but we've never had a G-- D--d fool!"

"They already had contingency plans ready in case of terrorism, violence, whatever, which they had inherited from Clinton, who had put together some terrible legislation after Timothy McVeigh blew up the building in Oklahoma City."

"It was ready-made for them to call an emergency and pretend it was war-time, you know, the war on terrorism is a metaphor, and terrorism is an abstract noun. It's like a "war on dandruff." There's no such thing, you know. It isn't war, it's just a slogan. But using the slogan they got through the U.S.A. Patriot Act, which removes many of our liberties. Nobody made a sound when we lost Habeas Corpus—due process of law—and suddenly Bush managed to get rid of it. Where was a voice on television, aside from mine, that spoke out against this? Where were all those noble jurists, those great lawyers, those lovers of liberty, where the hell were they? They were nowhere!"

"Now we have a totalitarian government. And the totalitarian government wants to watch everybody, total surveillance of everyone. They listen to the telephone conversations, they look at your credit cards, they look where you travel. We are totally policed. This is contrary to everything in our Constitution."

"I complain about the United States not being Athens. I certainly say we are a very good Roman republic, and the lies are based upon the most advanced techniques of advertising, which is the only art form my country has ever created — the television commercial — and we sell soap and presidents in the same fashion. Once a country is habituated to liars, it takes generations to bring the truth back."

"Those who seem to think that the Bush administration had something to do with 9-11... I can prove that they didn't. They are totally incompetent! 9-11 was a brilliantly executed strike on the United States. I can't imagine anybody... I can't even imagine... Can you imagine Cheney, mumbling around, orchestrating something like that?"

"Americans are farcical when it comes to force majeure and money! Two things that they worship. You can't expect a democracy from a society like this."

"Islam, Judaism, Christianity are the three great evils that have befallen the world."

"Never have children, only grandchildren."

"Vidal gives the impression of believing that the entire heterosexual edifice — registry offices, Romeo and Juliet, the disposable diaper — is just a sorry story of self-hypnosis and mass hysteria: a hoax, a racket, or sheer propaganda."

"Gore is a man without an unconscious."

"Gore Vidal is a national icon...He is one of the best-known chroniclers of American history and politics...Following the publication of the first two of his latest trilogy of books examining the American empire, Vidal was described as the last "noble defender" of the American republic, America's last "small-r" republican."

"He was impressed by the young people who came to hear him, far less impressed by reviewers of his latest novel who seemed to have no historical education and therefore no context in which to place his fiction. For a writer steeped in Herodotus and Plotinus to be reviewed by those who have read neither must be galling. Gore is at heart an 18th-century man who belongs among those framers of the American Constitution — men who knew their Greek and Roman history and philosophy, and took the long, historical view of governments. His living on a promontory surrounded by ancient artefacts is indeed just what an 18th-century philosopher would do. He lives in splendid isolation — aiming fiery feuilletons at a dumb and dumber world. Gore Vidal understands what America might be if it didn't betray its own ideals — the ideals we gave the world and then renounced in favour of corporate oligarchy and the perpetual war machine. When we said goodbye after dinner and headed back to the sailboat we had anchored on the coast, I was inspired. Gore Vidal is everything a writer should be: a voice for sanity in a mad world."

"An avowed atheist, Vidal insists that his image as an acid-tongued “gentleman bitch" is no pose: “I'm exactly as I appear. There is no warm loveable person inside. Beneath my cold exterior, once you break the ice, you find cold water.""

"He is the most Swiftian writer we have in his savage pessimism about the human condition, his unresolved paradoxes, his hatred of hypocrisy, corruption and the kind of patriotism which means nothing more than "persuading a man to kill a man he doesn’t know"."

"I feel sure that the police are helping us more than I could do in ten years. They are making more anarchists than the most prominent people connected with the anarchist cause could make in ten years. If they will only continue I shall be very grateful; they will save me lots of work."

"The supreme effort of the avant-guard is onward, ever onward."

"The custom of procuring abortions has reached such appalling proportions in America as to be beyond belief... So great is the misery of the working classes that seventeen abortions are committed in every one hundred pregnancies."

"Ladies and gentlemen, I came here to avoid as much as possible treading on your corns. I had intended to deal only with the basic issue of economics that dictates our lives from the cradle to the grave, regardless of our religion or moral beliefs. I see now that it was a mistake. If one enters a battle, he cannot be squeamish about a few corns. Here, then, are my answers: I do not believe in God, because I believe in man. Whatever his mistakes, man has for thousands of years past been working to undo the botched job your God has made. As to killing rulers, it depends entirely on the position of the ruler. If it is the Russian Czar, I most certainly believe in dispatching him to where he belongs. If the ruler is as ineffectual as an American President, it is hardly worth the effort. There are, however, some potentates I would kill by any and all means at my disposal. They are Ignorance, Superstition, and Bigotry — the most sinister and tyrannical rulers on earth. As for the gentleman who asked if free love would not build more houses of prostitution, my answer is: They will all be empty if the men of the future look like him."

"Every daring attempt to make a great change in existing conditions, every lofty vision of new possibilities for the human race, has been labelled Utopian."

"When we can't dream any longer we die."

"I hope I shall never live to see Anarchism become thoroughly respectable, for then I shall have to look for a new ideal."

"The statements published in American newspapers which have been attributed to me are absolute falsifications full of lying insinuations. I love America of the common people. They are brave spirits fighting for the freedom and well-being of the workers. The America which has betrayed all revolutionary traditions, which has. outraged liberty, which has enslaved the people, and which is now seeking to crush Russia-that America I hate with a deadly hatred. With all the fibres of my being I am with the Russian revolution and with the Russian people in its heroic struggle against the imperialism and conspiracy of the Allied pack at the throat of Russia trying desperately to drive and torture the people back to the old regime. I will continue my fight as before to the bitter end."

"Is the child to be considered as an individuality, or as an object to be moulded according to the whims and fancies of those about it? This seems to me to be the most important question to be answered by parents and educators. And whether the child is to grow from within, whether all that craves expression will be permitted to come forth toward the light of day; or whether it is to be kneaded like dough through external forces, depends upon the proper answer to this vital question."

"It must be borne in mind that it is through the channel of the child that the development of the mature man must go, and that the present ideas of the educating or training of the latter in the school and the family — even the family of the liberal or radical — are such as to stifle the natural growth of the child. Every institution of our day, the family, the State, our moral codes, sees in every strong, beautiful, uncompromising personality a deadly enemy; therefore every effort is being made to cramp human emotion and originality of thought in the individual into a straight-jacket from its earliest infancy; or to shape every human being according to one pattern; not into a well-rounded individuality, but into a patient work slave, professional automaton, tax-paying citizen, or righteous moralist."

"The child shows its individual tendencies in its plays, in its questions, in its association with people and things. But it has to struggle with everlasting external interference in its world of thought and emotion. It must not express itself in harmony with its nature, with its growing personality. It must become a thing, an object. Its questions are met with narrow, conventional, ridiculous replies, mostly based on falsehoods; and, when, with large, wondering, innocent eyes, it wishes to behold the wonders of the world, those about it quickly lock the windows and doors, and keep the delicate human plant in a hothouse atmosphere, where it can neither breathe nor grow freely."

"Since every effort in our educational life seems to be directed toward making of the child a being foreign to itself, it must of necessity produce individuals foreign to one another, and in everlasting antagonism with each other."

"Truths dead and forgotten long ago, conceptions of the world and its people, covered with mould, even during the times of our grandmothers, are being hammered into the heads of our young generation."

"The terrible struggle of the thinking man and woman against political, social and moral conventions owes its origin to the family, where the child is ever compelled to battle against the internal and external use of force. The categorical imperatives: You shall! you must! this is right! that is wrong! this is true! that is false! shower like a violent rain upon the unsophisticated head of the young being and impress upon its sensibilities that it has to bow before the long established and hard notions of thoughts and emotions."

"A young delicate tree, that is being clipped and cut by the gardener in order to give it an artificial form, will never reach the majestic height and the beauty as when allowed to grow in nature and freedom."

"The cravings of love and sex are met with absolute ignorance by the majority of parents, who consider it as something indecent and improper, something disgraceful, almost criminal, to be suppressed and fought like some terrible disease. The love and tender feelings in the young plant are turned into vulgarity and coarseness through the stupidity of those surrounding it, so that everything fine and beautiful is either crushed altogether or hidden in the innermost depths, as a great sin, that dares not face the light."

"parents will strip themselves of everything, will sacrifice everything for the physical well-being of their child, will wake nights and stand in fear and agony before some physical ailment of their beloved one; but will remain cold and indifferent, without the slightest understanding before the soul cravings and the yearnings of their child, neither hearing nor wishing to hear the loud knocking of the young spirit that demands recognition. On the contrary, they will stifle the beautiful voice of spring, of a new life of beauty and splendor of love; they will put the long lean finger of authority upon the tender throat and not allow vent to the silvery song of the individual growth, of the beauty of character, of the strength of love and human relation, which alone make life worth living."

"the impressionable mind of the child realizes early enough that the lives of their parents are in contradiction to the ideas they represent; that, like the good Christian who fervently prays on Sunday, yet continues to break the Lord’s commands the rest of the week, the radical parent arraigns God, priesthood, church, government, domestic authority, yet continues to adjust himself to the condition he abhors."

"Some will ask, what about weak natures, must they not be protected? Yes, but to be able to do that, it will be necessary to realize that education of children is not synonymous with herdlike drilling and training. If education should really mean anything at all, it must insist upon the free growth and development of the innate forces and tendencies of the child. In this way alone can we hope for the free individual and eventually also for a free community, which shall make interference and coercion of human growth impossible."

"The student of the history of progressive thought is well aware that every idea in its early stages has been misrepresented, and the adherents of such ideas have been maligned and persecuted...The history of progress is written in the blood of men and women who have dared to espouse an unpopular cause, as, for instance, the black man’s right to his body, or woman’s right to her soul. If, then, from time immemorial, the New has met with opposition and condemnation, why should my beliefs be exempt from a crown of thorns?"

"“What I believe” is a process rather than a finality. Finalities are for gods and governments, not for the human intellect. While it may be true that Herbert Spencer’s formulation of liberty is the most important on the subject, as a political basis of society, yet life is something more than formulas. In the battle for freedom, as Ibsen has so well pointed out, it is the struggle for, not so much the attainment of, liberty, that develops all that is strongest, sturdiest and finest in human character."

"It is the private dominion over things that condemns millions of people to be mere nonentities, living corpses without originality or power of initiative, human machines of flesh and blood, who pile up mountains of wealth for others and pay for it with a gray, dull and wretched existence for themselves. I believe that there can be no real wealth, social wealth, so long as it rests on human lives — young lives, old lives and lives in the making."

"There can be no freedom in the large sense of the word, no harmonious development, so long as mercenary and commercial considerations play an important part in the determination of personal conduct."

"I believe government, organized authority, or the State is necessary only to maintain or protect property and monopoly. It has proven efficient in that function only. As a promoter of individual liberty, human well-being and social harmony, which alone constitute real order, government stands condemned by all the great men of the world...I believe — indeed, I know — that whatever is fine and beautiful in the human expresses and asserts itself in spite of government, and not because of it."

"When, in the course of human development, existing institutions prove inadequate to the needs of man, when they serve merely to enslave, rob, and oppress mankind, the people have the eternal right to rebel against, and overthrow, these institutions."

"Government exists but to maintain special privilege and property rights; it coerces man into submission and therefore robs him of dignity, self-respect, and life."

"The history of the American kings of capital and authority is the history of repeated crimes, injustice, oppression, outrage, and abuse, all aiming at the suppression of individual liberties and the exploitation of the people. A vast country, rich enough to supply all her children with all possible comforts, and insure well-being to all, is in the hands of a few, while the nameless millions are at the mercy of ruthless wealth gatherers, unscrupulous lawmakers, and corrupt politicians. The reign of these kings is holding mankind in slavery, perpetuating poverty and disease, maintaining crime and corruption; it is fettering the spirit of liberty, throttling the voice of justice, and degrading and oppressing humanity. It is engaged in continual war and slaughter, devastating the country and destroying the best and finest qualities of man; it nurtures superstition and ignorance, sows prejudice and strife, and turns the human family into a camp of Ishmaelites."

"My great faith in the wonder worker, the spoken word, is no more. I have realized its inadequacy to awaken thought, or even emotion. Gradually, and with no small struggle against this realization, I came to see that oral propaganda is at best but a means of shaking people from their lethargy: it leaves no lasting impression. The very fact that most people attend meetings only if aroused by newspaper sensations, or because they expect to be amused, is proof that they really have no inner urge to learn. It is altogether different with the written mode of human expression. No one, unless intensely interested in progressive ideas, will bother with serious books. That leads me to another discovery made after many years of public activity. It is this: All claims of education notwithstanding, the pupil will accept only that which his mind craves. Already this truth is recognized by most modern educators in relation to the immature mind. I think it is equally true regarding the adult. Anarchists or revolutionists can no more be made than musicians. All that can be done is to plant the seeds of thought. Whether something vital will develop depends largely on the fertility of the human soil, though the quality of the intellectual seed must not be overlooked."

"books are only what we want them to be; rather, what we read into them."

"I prefer to reach the few who really want to learn, rather than the many who come to be amused."

""Why do you not say how things will be operated under Anarchism?" is a question I have had to meet thousands of times. Because I believe that Anarchism can not consistently impose an iron-clad program or method on the future. The things every new generation has to fight, and which it can least overcome, are the burdens of the past, which holds us all as in a net. Anarchism, at least as I understand it, leaves posterity free to develop its own particular systems, in harmony with its needs. Our most vivid imagination can not foresee the potentialities of a race set free from external restraints. How, then, can any one assume to map out a line of conduct for those to come? We, who pay dearly for every breath of pure, fresh air, must guard against the tendency to fetter the future. If we succeed in clearing the soil from the rubbish of the past and present, we will leave to posterity the greatest and safest heritage of all ages."

"The most disheartening tendency common among readers is to tear out one sentence from a work, as a criterion of the writer's ideas or personality."

"I realize the malady of the oppressed and disinherited masses only too well, but I refuse to prescribe the usual ridiculous palliatives which allow the patient neither to die nor to recover. One cannot be too extreme in dealing with social ills; besides, the extreme thing is generally the true thing. My lack of faith in the majority is dictated by my faith in the potentialities of the individual. Only when the latter becomes free to choose his associates for a common purpose, can we hope for order and harmony out of this world of chaos and inequality."

"Someone has said that it requires less mental effort to condemn than to think. The widespread mental indolence, so prevalent in society, proves this to be only too true. Rather than to go to the bottom of any given idea, to examine into its origin and meaning, most people will either condemn it altogether, or rely on some superficial or prejudicial definition of non-essentials."

"Crime is naught but misdirected energy. So long as every institution of today, economic, political, social, and moral, conspires to misdirect human energy into wrong channels; so long as most people are out of place doing the things they hate to do, living a life they loathe to live, crime will be inevitable, and all the laws on the statutes can only increase, but never do away with, crime."

"Anarchism is the only philosophy which brings to man the consciousness of himself; which maintains that God, the State, and society are non-existent, that their promises are null and void, since they can be fulfilled only through man's subordination."

"Direct action, having proven effective along economic lines, is equally potent in the environment of the individual. There a hundred forces encroach upon his being, and only persistent resistance to them will finally set him free. Direct action against the authority in the shop, direct action against the authority of the law, direct action against the invasive, meddlesome authority of our moral code, is the logical, consistent method of Anarchism. Will it not lead to a revolution? Indeed, it will. No real social change has ever come about without a revolution. People are either not familiar with their history, or they have not yet learned that revolution is but thought carried into action."

"The most unpardonable sin in society is independence of thought. That this should be so terribly apparent in a country whose symbol is democracy, is very significant of the tremendous power of the majority. [...] Evidently we have not advanced very far from the condition that confronted Wendell Phillips. Today, as then, public opinion is the omnipresent tyrant; today, as then, the majority represents a mass of cowards, willing to accept him who mirrors its own soul and mind poverty. That accounts for the unprecedented rise of a man like Roosevelt. He embodies the very worst element of . A politician, he knows that the majority cares little for ideals or integrity. What it craves is display. It matters not whether that be a dog show, a prize fight, the lynching of a "nigger," the rounding up of some petty offender, the marriage exposition of an heiress, or the acrobatic stunts of an ex-president. The more hideous the mental contortions, the greater the delight and bravos of the mass. Thus, poor in ideals and vulgar of soul, Roosevelt continues to be the man of the hour. On the other hand, men towering high above such political pygmies, men of refinement, of culture, of ability, are jeered into silence as mollycoddles. It is absurd to claim that ours is the era of individualism. Ours is merely a more poignant repetition of the phenomenon of all history: every effort for progress, for enlightenment, for science, for religious, political, and , emanates from the minority, and not from the mass. Today, as ever, the few are misunderstood, hounded, imprisoned, tortured, and killed."

"The principle of brotherhood expounded by the agitator of Nazareth preserved the germ of life, of truth and justice, so long as it was the beacon light of the few. The moment the majority seized upon it, that great principle became a shibboleth and harbinger of blood and fire, spreading suffering and disaster. The attack on the omnipotence of Rome was like a sunrise amid the darkness of the night, only so long as it was made by the colossal figures of a Huss, a Calvin, or a Luther. Yet when the mass joined in the procession against the Catholic monster, it was no less cruel, no less bloodthirsty than its enemy. Woe to the heretics, to the minority, who would not bow to its dicta. After infinite zeal, endurance, and sacrifice, the human mind is at last free from the religious phantom; the minority has gone on in pursuit of new conquests, and the majority is lagging behind, handicapped by truth grown false with age."

"Obviously, Anarchism, or any other social theory, making man a conscious social unit, will act as a leaven for rebellion."

"Anarchism, more than any other social theory, values human life above things."

"Compared with the wholesale violence of capital and government, political acts of violence are but a drop in the ocean. That so few resist is the strongest proof how terrible must be the conflict between their souls and unbearable social iniquities."

"With all our boasted reforms, our great social changes, and our far-reaching discoveries, human beings continue to be sent to the worst of hells, wherein they are outraged, degraded, and tortured, that society may be “protected” from the phantoms of its own making."

"I do not mean to deny the biologic, physiologic, or psychologic factors in creating crime; but there is hardly an advanced criminologist who will not concede that the social and economic influences are the most relentless, the most poisonous germs of crime."

"Those who have a spark of self-respect left, prefer open defiance, prefer crime to the emaciated, degraded position of poverty."

"The methods of coping with crime have no doubt undergone several changes, but mainly in a theoretic sense. In practice, society has retained the primitive motive in dealing with the offender; that is, revenge."

"The natural impulse of the primitive man to strike back, to avenge a wrong, is out of date. Instead, the civilized man, stripped of courage and daring, has delegated to an organized machinery the duty of avenging his wrongs, in the foolish belief that the State is justified in doing what he no longer has the manhood or consistency to do."

"The average mind is slow in grasping a truth, but when the most thoroughly organized, centralized institution, maintained at an excessive national expense, has proven a complete social failure, the dullest must begin to question its right to exist. The time is past when we can be content with our social fabric merely because it is "ordained by divine right," or by the majesty of the law."

"What is patriotism? Is it love of one's birthplace, the place of childhood's recollections and hopes, dreams and aspirations? Is it the place where, in childlike naïveté, we would watch the passing clouds, and wonder why we, too, could not float so swiftly? The place where we would count the milliard glittering stars, terror-stricken lest each one "an eye should be," piercing the very depths of our little souls?"

"The contention that a standing army and navy is the best security of peace is about as logical as the claim that the most peaceful citizen is he who goes about heavily armed. The experience of every-day life fully proves that the armed individual is invariably anxious to try his strength. The same is historically true of governments. Really peaceful countries do not waste life and energy in war preparations, with the result that peace is maintained."

"conceit, arrogance, and egotism are the essentials of patriotism. Let me illustrate. Patriotism assumes that our globe is divided into little spots, each one surrounded by an iron gate. Those who have had the fortune of being born on some particular spot, consider themselves better, nobler, grander, more intelligent than the living beings inhabiting any other spot. It is, therefore, the duty of everyone living on that chosen spot to fight, kill, and die in the attempt to impose his superiority upon all the others. The inhabitants of the other spots reason in like manner, of course, with the result that, from early infancy, the mind of the child is poisoned with blood-curdling stories about the Germans, the French, the Italians, Russians, etc. When the child has reached manhood, he is thoroughly saturated with the belief that he is chosen by the Lord himself to defend HIS country against the attack or invasion of any foreigner. It is for that purpose that we are clamoring for a greater army and navy, more battleships and ammunition."

"We Americans claim to be a peace-loving people. We hate bloodshed; we are opposed to violence. Yet we go into spasms of joy over the possibility of projecting dynamite bombs from flying machines upon helpless citizens. We are ready to hang, electrocute, or lynch anyone, who, from economic necessity, will risk his own life in the attempt upon that of some industrial magnate. Yet our hearts swell with pride at the thought that America is becoming the most powerful nation on earth, and that it will eventually plant her iron foot on the necks of all other nations. Such is the logic of patriotism."

"An army and navy represents the people's toys."

"Thinking men and women the world over are beginning to realize that patriotism is too narrow and limited a conception to meet the necessities of our time."

"The spirit of militarism has already permeated all walks of life. Indeed, I am convinced that militarism is a greater danger here than anywhere else, because of the many bribes capitalism holds out to those whom it wishes to destroy."

"Our writer claims that militarism can never become such a power in America as abroad, since it is voluntary with us, while compulsory in the Old World. Two very important facts, however, the gentleman forgets to consider. First, that conscription has created in Europe a deep-seated hatred of militarism among all classes of society. Thousands of young recruits enlist under protest and, once in the army, they will use every possible means to desert. Second, that it is the compulsory feature of militarism which has created a tremendous anti-militarist movement, feared by European Powers far more than anything else. After all, the greatest bulwark of capitalism is militarism. The very moment the latter is undermined, capitalism will totter. True, we have no conscription; that is, men are not usually forced to enlist in the army, but we have developed a far more exacting and rigid force--necessity. Is it not a fact that during industrial depressions there is a tremendous increase in the number of enlistments? The trade of militarism may not be either lucrative or honorable, but it is better than tramping the country in search of work, standing in the bread line, or sleeping in municipal lodging houses. After all, it means thirteen dollars per month, three meals a day, and a place to sleep. Yet even necessity is not sufficiently strong a factor to bring into the army an element of character and manhood. No wonder our military authorities complain of the "poor material" enlisting in the army and navy. This admission is a very encouraging sign. It proves that there is still enough of the spirit of independence and love of liberty left in the average American to risk starvation rather than don the uniform."

"Has not authority from time immemorial stamped every step of progress as treasonable?"

"When we have undermined the patriotic lie, we shall have cleared the path for that great structure wherein all nationalities shall be united into a universal brotherhood, — a truly FREE SOCIETY."

"With Puritanism as the constant check upon American life, neither truth nor sincerity is possible. Nothing but gloom and mediocrity to dictate human conduct, curtail natural expression, and stifle our best impulses."

"It repudiates, as something vile and sinful, our deepest feelings; but being absolutely ignorant as to the real functions of human emotions, Puritanism is itself the creator of the most unspeakable vices."

"So long as one can use scented candy to abate the foul breath of hypocrisy, Puritanism is triumphant."

"It is a conceded fact that woman is being reared as a sex commodity, and yet she is kept in absolute ignorance of the meaning and importance of sex."

"Human nature asserts itself regardless of all laws, nor is there any plausible reason why nature should adapt itself to a perverted conception of morality."

"Society creates the victims that it afterwards vainly attempts to get rid of."

"As of old, the most enlightened, even, hope for a miracle from the twentieth-century deity, — suffrage. Life, happiness, joy, freedom, independence, — all that, and more, is to spring from suffrage. In her blind devotion woman does not see what people of intellect perceived fifty years ago: that suffrage is an evil, that it has only helped to enslave people, that it has but closed their eyes that they may not see how craftily they were made to submit."

"The poor, stupid, free American citizen! Free to starve, free to tramp the highways of this great country, he enjoys universal suffrage, and, by that right, he has forged chains about his limbs. The reward that he receives is stringent labor laws prohibiting the right of boycott, of picketing, in fact, of everything, except the right to be robbed of the fruits of his labor."

"Needless to say, I am not opposed to woman suffrage on the conventional ground that she is not equal to it. I see neither physical, psychological, nor mental reasons why woman should not have the equal right to vote with man. But that can not possibly blind me to the absurd notion that woman will accomplish that wherein man has failed. If she would not make things worse, she certainly could not make them better. To assume, therefore, that she would succeed in purifying something which is not susceptible of purification, is to credit her with supernatural powers. Since woman’s greatest misfortune has been that she was looked upon as either angel or devil, her true salvation lies in being placed on earth; namely, in being considered human, and therefore subject to all human follies and mistakes. Are we, then, to believe that two errors will make a right? Are we to assume that the poison already inherent in politics will be decreased, if women were to enter the political arena?"

"What would become of the rich, if not for the poor? What would become of these idle, parasitic ladies, who squander more in a week than their victims earn in a year, if not for the eighty million wage-workers? Equality, who ever heard of such a thing?"

"I do not believe that woman will make politics worse; nor can I believe that she could make it better. If, then, she cannot improve on man’s mistakes, why perpetrate the latter?"

"There is no reason whatever to assume that woman, in her climb to emancipation, has been, or will be, helped by the ballot."

"The motto should not be: Forgive one another; rather, Understand one another."

"If love does not know how to give and take without restrictions, it is not love, but a transaction that never fails to lay stress on a plus and a minus."

"Corruption of politics has nothing to do with the morals, or the laxity of morals, of various political personalities. Its cause is altogether a material one. Politics is the reflex of the business and industrial world, the mottos of which are: "To take is more blessed than to give"; "buy cheap and sell dear"; "one soiled hand washes the other." There is no hope even that woman, with her right to vote, will ever purify politics."

"The right to vote, or equal civil rights, may be good demands, but true emancipation begins neither at the polls nor in courts. It begins in woman's soul. History tells us that every oppressed class gained true liberation from its masters through its own efforts. It is necessary that woman learn that lesson, that she realize that her freedom will reach as far as her power to achieve her freedom reaches. It is, therefore, far more important for her to begin with her inner regeneration, to cut loose from the weight of prejudices, traditions, and customs. The demand for equal rights in every vocation of life is just and fair; but, after all, the most vital right is the right to love and be loved. Indeed, if partial emancipation is to become a complete and true emancipation of woman, it will have to do away with the ridiculous notion that to be loved, to be sweetheart and mother, is synonymous with being slave or subordinate. It will have to do away with the absurd notion of the dualism of the sexes, or that man and woman represent two antagonistic worlds."

"Pettiness separates; breadth unites. Let us be broad and big. Let us not overlook vital things because of the bulk of trifles confronting us. A true conception of the relation of the sexes will not admit of conqueror and conquered; it knows of but one great thing: to give of one's self boundlessly, in order to find one's self richer, deeper, better. That alone can fill the emptiness, and transform the tragedy of woman's emancipation into joy, limitless joy."

"Love, the strongest and deepest element in all life, the harbinger of hope, of joy, of ecstasy; love, the defier of all laws, of all conventions; love, the freest, the most powerful moulder of human destiny; how can such an all-compelling force be synonymous with that poor little State and Church-begotten weed, marriage? Free love? As if love is anything but free! Man has bought brains, but all the millions in the world have failed to buy love. Man has subdued bodies, but all the power on earth has been unable to subdue love. Man has conquered whole nations, but all his armies could not conquer love. Man has chained and fettered the spirit, but he has been utterly helpless before love. High on a throne, with all the splendor and pomp his gold can command, man is yet poor and desolate, if love passes him by. And if it stays, the poorest hovel is radiant with warmth, with life and color. Thus love has the magic power to make of a beggar a king. Yes, love is free; it can dwell in no other atmosphere. In freedom it gives itself unreservedly, abundantly, completely. All the laws on the statutes, all the courts in the universe, cannot tear it from the soil, once love has taken root."

"It has been said of old, all roads lead to Rome. In paraphrased application to the tendencies of our day, it may truly be said that all roads lead to the great social reconstruction. The economic awakening of the workingman, and his realization of the necessity for concerted industrial action; the tendencies of modern education, especially in their application to the free development of the child; the spirit of growing unrest expressed through, and cultivated by, art and literature, all pave the way to the Open Road."

"Everywhere and always, since its very inception, Christianity has turned the earth into a vale of tears; always it has made of life a weak, diseased thing, always it has instilled fear in man, turning him into a dual being, whose life energies are spent in the struggle between body and soul. In decrying the body as something evil, the flesh as the tempter to everything that is sinful, man has mutilated his being in the vain attempt to keep his soul pure, while his body rotted away from the injuries and tortures inflicted upon it. The Christian religion and morality extols the glory of the Hereafter, and therefore remains indifferent to the horrors of the earth. Indeed, the idea of self-denial and of all that makes for pain and sorrow is its test of human worth, its passport to the entry into heaven."

"The reward in heaven is the perpetual bait, a bait that has caught man in an iron net, a strait-jacket which does not let him expand or grow. All pioneers of truth have been, and still are, reviled; they have been, and still are, persecuted. But did they ask humanity to pay the price? Did they seek to bribe mankind to accept their ideas? They knew too well that he who accepts a truth because of the bribe, will soon barter it away to a higher bidder... Proud and self-reliant characters prefer hatred to such sickening artificial love. Not because of any reward does a free spirit take his stand for a great truth, nor has such a one ever been deterred because of fear of punishment."

"Christianity is most admirably adapted to the training of slaves, to the perpetuation of a slave society; in short, to the very conditions confronting us to-day.... The rulers of the earth have realized long ago what potent poison inheres in the Christian religion. That is the reason they foster it; that is why they leave nothing undone to instill it into the blood of the people. They know only too well that the subtleness of the Christian teachings is a more powerful protection against rebellion and discontent than the club or the gun."

"The Fathers of the Church can well afford to preach the gospel of Christ. It contains nothing dangerous to the regime of authority and wealth; it stands for self-denial and self-abnegation, for penance and regret, and is absolutely inert in the face of every [in]dignity, every outrage imposed upon mankind."

"Those who are placed in positions which demand the surrender of personality, which insist on strict conformity to definite political policies and opinions, must deteriorate, must become mechanical, must lose all capacity to give anything really vital. The world is full of such unfortunate cripples. Their dream is to “arrive,” no matter at what cost. If only we would stop to consider what it means to “arrive,” we would pity the unfortunate victim. Instead of that, we look to the artist, the poet, the writer, the dramatist and thinker who have “arrived,” as the final authority on all matters, whereas in reality their “arrival” is synonymous with mediocrity, with the denial and betrayal of what might in the beginning have meant something real and ideal. The “arrived” artists are dead souls upon the intellectual horizon. The uncompromising and daring spirits never “arrive.” Their life represents an endless battle with the stupidity and the dullness of their time. They must remain what Nietzsche calls “untimely,” because everything that strives for new form, new expression or new values, is always doomed to be untimely."

"Those who will not worship at the shrine of money, need not hope for recognition. On the other hand, they will also not have to think other people's thoughts or wear other people's political clothes. They will not have to proclaim as true that which is false, nor praise that as humanitarian which is brutal."

"The Kropotkins, the Perovskayas, the Breshkovskayas, and hosts of others repudiated wealth and station and refused to serve King Mammon. They went among the people, not to lift them up but themselves to be lifted up, to be instructed, and in return to give themselves wholly to the people. That accounts for the heroism, the art, the literature of Russia, the unity between the people, the mujik and the intellectual. That to some extent explains the literature of all European countries, the fact that the Strindbergs, the Hauptmanns, the Wedekinds, the Brieux, the Mirbeaus, the Steinlins and Rodins have never dissociated themselves from the people."

"The real pioneers in ideas, in art and in literature have remained aliens to their time, misunderstood and repudiated."

"Our whole civilization, our entire culture is concentrated in the mad demand for the most perfected weapons of slaughter. Ammunition! Ammunition! O, Lord, thou who rulest heaven and earth, thou God of love, of mercy and of justice, provide us with enough ammunition to destroy our enemy. Such is the prayer which is ascending daily to the Christian heaven."

"the jingoes and war speculators are filling the air with the sentimental slogan of hypocritical nationalism, "America for Americans," "America first, last, and all the time.""

"The pathos of it all is that the America which is to be protected by a huge military force is not the America of the people, but that of the privileged class; the class which robs and exploits the masses, and controls their lives from the cradle to the grave. No less pathetic is it that so few people realize that preparedness never leads to peace, but that it is indeed the road to universal slaughter."

"Forty years ago Germany proclaimed the slogan: "Germany above everything. Germany for the Germans, first, last and always. We want peace; therefore we must prepare for war. Only a well armed and thoroughly prepared nation can maintain peace, can command respect, can be sure of its national integrity." And Germany continued to prepare, thereby forcing the other nations to do the same. The terrible European war is only the culminating fruition of the hydra-headed gospel, military preparedness."

"Since the war began, miles of paper and oceans of ink have been used to prove the barbarity, the cruelty, the oppression of Prussian militarism. Conservatives and radicals alike are giving their support to the Allies for no other reason than to help crush that militarism, in the presence of which, they say, there can be no peace or progress in Europe. But though America grows fat on the manufacture of munitions and war loans to the Allies to help crush Prussians the same cry is now being raised in America which, if carried into national action, would build up an American militarism far more terrible than German or Prussian militarism could ever be, and that because nowhere in the world has capitalism become so brazen in its greed and nowhere is the state so ready to kneel at the feet of capital."

"Like a plague, the mad spirit is sweeping the country, infesting the clearest heads and staunchest hearts with the deathly germ of militarism."

"militarism, the destroyer of youth, the raper of women, the annihilator of the best in the race, the very mower of life."

"Woodrow Wilson has now joined his worthy colleagues in the jingo movement, echoing their clamor for preparedness and their howl of "America for Americans." The difference between Wilson and Roosevelt is this: Roosevelt, a born bully, uses the club; Wilson, the historian, the college professor, wears the smooth polished university mask, but underneath it he, like Roosevelt, has but one aim, to serve the big interests, to add to those who are growing phenomenally rich by the manufacture of military supplies."

"To uphold the institutions of our country-that's it-the institutions which protect and sustain a handful of people in the robbery and plunder of the masses, the institutions which drain the blood of the native as well as of the foreigner, turn it into wealth and power"

"The very proclaimers of "America first" have long before this betrayed the fundamental principles of real Americanism...the other truly great Americans who aimed to make of this country a haven of refuge, who hoped that all the disinherited and oppressed people in coming to these shores would give character, quality and meaning to the country."

"You cannot conduct war with equals; you cannot have militarism with free born men; you must have slaves, automatons, machines, obedient disciplined creatures, who will move, act, shoot and kill at the command of their superiors. That is preparedness, and nothing else."

"It is characteristic of theistic "tolerance" that no one really cares what the people believe in, just so they believe or pretend to believe."

"Do not all theists insist that there can be no morality, no justice, honesty or fidelity without the belief in a Divine Power? Based upon fear and hope, such morality has always been a vile product, imbued partly with self-righteousness, partly with hypocrisy. As to truth, justice, and fidelity, who have been their brave exponents and daring proclaimers? Nearly always the godless ones: the Atheists; they lived, fought, and died for them. They knew that justice, truth, and fidelity are not conditioned in heaven, but that they are related to and interwoven with the tremendous changes going on in the social and material life of the human race; not fixed and eternal, but fluctuating, even as life itself."

"Atheism ... in its philosophic aspect refuses allegiance not merely to a definite concept of God, but it refuses all servitude to the God idea, and opposes the theistic principle as such. Gods in their individual function are not half as pernicious as the principle of theism which represents the belief in a supernatural, or even omnipotent, power to rule the earth and man upon it. It is the absolutism of theism, its pernicious influence upon humanity, its paralyzing effect upon thought and action, which Atheism is fighting with all its power."

"The God idea is growing more impersonal and nebulous in proportion as the human mind is learning to understand natural phenomena and in the degree that science progressively correlates human and social events."

"The STATE IDEA, the authoritarian principle, has been proven bankrupt by the experience of the Russian Revolution. If I were to sum up my whole argument in one sentence I should say: The inherent tendency of the State is to concentrate, to narrow, and monopolize all social activities; the nature of revolution is, on the contrary, to grow, to broaden, and disseminate itself in ever-wider circles. In other words, the State is institutional and static; revolution is fluent, dynamic. These two tendencies are incompatible and mutually destructive. The State idea killed the Russian Revolution and it must have the same result in all other revolutions, unless the libertarian idea prevail."

"The dominant, almost general, idea of revolution — particularly the Socialist idea — is that revolution is a violent change of social conditions through which one social class, the working class, becomes dominant over another class, the capitalist class. It is the conception of a purely physical change, and as such it involves only political scene shifting and institutional rearrangements. Bourgeois dictatorship is replaced by the "dictatorship of the proletariat" — or by that of its "advance guard," the Communist Party. Lenin takes the seat of the Romanovs, the Imperial Cabinet is rechristened Soviet of People's Commissars, Trotsky is appointed Minister of War, and a labourer becomes the Military Governor General of Moscow. That is, in essence, the Bolshevik conception of revolution, as translated into actual practice."

"Revolution is indeed a violent process. But if it is to result only in a change of dictatorship, in a shifting of names and political personalities, then it is hardly worth while. It is surely not worth all the struggle and sacrifice, the stupendous loss in human life and cultural values that result from every revolution. If such a revolution were even to bring greater social well being (which has not been the case in Russia) then it would also not be worth the terrific price paid: mere improvement can be brought about without bloody revolution."

"Our institutions and conditions rest upon deep-seated ideas. To change those conditions and at the same time leave the underlying ideas and values intact means only a superficial transformation, one that cannot be permanent or bring real betterment. It is a change of form only, not of substance, as so tragically proven by Russia."

"In its mad passion for power, the Communist State even sought to strengthen and deepen the very ideas and conceptions which the Revolution had come to destroy. It supported and encouraged all the worst antisocial qualities and systematically destroyed the already awakened conception of the new revolutionary values. The sense of justice and equality, the love of liberty and of human brotherhood — these fundamentals of the real regeneration of society — the Communist State suppressed to the point of extermination. Man's instinctive sense of equity was branded as weak sentimentality; human dignity and liberty became a bourgeois superstition; the sanctity of life, which is the very essence of social reconstruction, was condemned as unrevolutionary, almost counter-revolutionary. This fearful perversion of fundamental values bore within itself the seed of destruction."

"With the conception that the Revolution was only a means of securing political power, it was inevitable that all revolutionary values should be subordinated to the needs of the Socialist State; indeed, exploited to further the security of the newly acquired governmental power."

"This perversion of the ethical values soon crystallized into the all-dominating slogan of the Communist Party: THE END JUSTIFIES ALL MEANS. Similarly in the past the Inquisition and the Jesuits adopted this motto and subordinated to it all morality. It avenged itself upon the Jesuits as it did upon the Russian Revolution. In the wake of this slogan followed lying, deceit, hypocrisy and treachery, murder, open and secret. It should be of utmost interest to students of social psychology that two movements as widely separated in time and ideas as Jesuitism and Bolshevism reached exactly similar results in the evolution of the principle that the end justifies all means. The historic parallel, almost entirely ignored so far, contains a most important lesson for all coming revolutions and for the whole future of mankind."

"There is no greater fallacy than the belief that aims and purposes are one thing, while methods and tactics are another, This conception is a potent menace to social regeneration. All human experience teaches that methods and means cannot be separated from the ultimate aim. The means employed become, through individual habit and social practice, part and parcel of the final purpose; they influence it, modify it, and presently the aims and means become identical."

"The great and inspiring aims of the Revolution became so clouded with and obscured by the methods used by the ruling political power that it was hard to distinguish what was temporary means and what final purpose. Psychologically and socially the means necessarily influence and alter the aims. The whole history of man is continuous proof of the maxim that to divest one's methods of ethical concepts means to sink into the depths of utter demoralization. In that lies the real tragedy of the Bolshevik philosophy as applied to the Russian Revolution. May this lesson not be in vain."

"No revolution can ever succeed as a factor of liberation unless the MEANS used to further it be identical in spirit and tendency with the PURPOSES to be achieved. Revolution is the negation of the existing, a violent protest against man's inhumanity to man with all the thousand and one slaveries it involves. It is the destroyer of dominant values upon which a complex system of injustice, oppression, and wrong has been built up by ignorance and brutality. It is the herald of NEW VALUES, ushering in a transformation of the basic relations of man to man, and of man to society."

"Its first ethical precept is the identity of means used and aims sought. The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and wellbeing. Unless this be the essential aim of revolution, violent social changes would have no justification. For external social alterations can be, and have been, accomplished by the normal processes of evolution. Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata, finally culminates in the violent upheaval known as revolution."

"The period of the actual revolution, the so-called transitory stage, must be the introduction, the prelude to the new social conditions. It is the threshold to the NEW LIFE, the new HOUSE OF MAN AND HUMANITY. As such it must be of the spirit of the new life, harmonious with the construction of the new edifice."

"To-day is the parent of to-morrow. The present casts its shadow far into the future. That is the law of life, individual and social. Revolution that divests itself of ethical values thereby lays the foundation of injustice, deceit, and oppression for the future society. The means used to prepare the future become its cornerstone."

"Witness the tragic condition of Russia. The methods of State centralization have paralysed individual initiative and effort; the tyranny of the dictatorship has cowed the people into slavish submission and all but extinguished the fires of liberty; organized terrorism has depraved and brutalized the masses and stifled every idealistic aspiration; institutionalized murder has cheapened human life, and all sense of the dignity of man and the value of life has been eliminated; coercion at every step has made effort bitter, labour a punishment, has turned the whole of existence into a scheme of mutual deceit, and has revived the lowest and most brutal instincts of man. A sorry heritage to begin a new life of freedom and brotherhood."

"It cannot be sufficiently emphasized that revolution is in vain unless inspired by its ultimate ideal. Revolutionary methods must be in tune with revolutionary aims. The means used to further the revolution must harmonize with its purposes. In short, the ethical values which the revolution is to establish in the new society must be initiated with the revolutionary activities of the so-called transitional period. The latter can serve as a real and dependable bridge to the better life only if built of the same material as the life to be achieved."

"The free expression of the hopes and aspirations of a people is the greatest and only safety in a sane society."

"At the dances I was one of the most untiring and gayest. One evening a cousin of Sasha, a young boy, took me aside. With a grave face, as if he were about to announce the death of a dear comrade, he whispered to me that it did not behoove an agitator to dance. Certainly not with such reckless abandon, anyway. It was undignified for one who was on the way to become a force in the anarchist movement. My frivolity would only hurt the Cause. I grew furious at the impudent interference of the boy. I told him to mind his own business. I was tired of having the Cause constantly thrown into my face. I did not believe that a Cause which stood for a beautiful ideal, for anarchism, for release and freedom from convention and prejudice, should demand the denial of life and joy. I insisted that our Cause could not expect me to become a nun and that the movement would not be turned into a cloister. If it meant that, I did not want it. "I want freedom, the right to self-expression, everybody's right to beautiful, radiant things." Anarchism meant that to me, and I would live it in spite of the whole world — prisons, persecution, everything. Yes, even in spite of the condemnation of my own closest comrades I would live my beautiful ideal. (p. 56)"

"No sacrifice is lost for a great ideal! (p. 135)"

"I do not believe in God, because I believe in man. Whatever his mistakes, man has for thousands of years past been working to undo the botched job your God has made. (p. 207)"

"As to killing rulers, it depends entirely on the position of the ruler. If it is the Russian tsar, I most certainly believe in dispatching him to where he belongs. If the ruler is as ineffectual as an American president, it is hardly worth the effort. There are, however, some potentates I would kill by any and all means at my disposal. They are Ignorance, Superstition, and Bigotry — the most sinister and tyrannical rulers on earth. (p. 207) -->"

"America had declared war with Spain.... It did not require much political wisdom to see that America's concern was a matter of sugar and had nothing to do with humanitarian feelings. Of course there were plenty of credulous people, not only in the country at large, but even in liberal ranks, who believed in America's claim. I could not join them. I was sure that no one, be it individual or government, engaged in enslaving and exploiting at home, could have the integrity or the desire to free people in other lands. (p. 226)"

"The people are asleep; they remain indifferent. They forge their own chains and do the bidding of their masters to crucify their Christs. (p. 304)"

"Nothing would prove more disastrous to our ideas, we contended, than to neglect the effect of the internal upon the external, of the psychological motives and needs upon existing institutions. (p. 402)"

"I spoke after Sasha, for an hour. I discussed the farce of a government undertaking to carry democracy abroad by suppressing the last vestiges of it at home. I took up the contention of Judge Mayer that only such ideas are permissible as are "within the law." Thus he had instructed the jurymen when he had asked them if they were prejudiced against those who propagate unpopular ideas. I pointed out that there had never been an ideal, however humane and peaceful, which in its time had been considered "within the law." I named Jesus, Socrates, Galileo, Giordano Bruno. "Were they 'within the law"?" I asked. "And the men who set America free from British rule, the Jeffersons and the Patrick Henrys? The William Lloyd Garrisons, the John Browns, the David Thoreaus and Wendell Phillipses-were they within the law?" (chapter 45)"

"My own long struggle to find my bearings, the disillusionments and disappointments I had experienced, had made me less dogmatic in my demands on people than I had been. They had helped me to understand the hard and lonely life of the rebel who had fought for an unpopular cause. Whatever bitterness I had felt against my old teacher had given way to deep sympathy long before his death. (about Johann Most)"

"My life — I had lived in its heights and its depths, in bitter sorrow and ecstatic joy, in black despair and fervent hope. I had drunk the cup to the last drop. I had lived my life. Would I had the gift to paint the life I had lived! (chapter 56)"

"Station, power, wealth—how inadequate they have proved! How useless and insecure!"

"The ideal of human kinship that would brook no injustice or social wrong agave the only meaning and purpose to my life. This ideal I found in anarchism. Not, to be sure, in the distorted image of anarchism presented in the Press and by pseudo-social economists or hounded and persecuted by the powers that be. I found anarchism the moving spirit of beauty—of social harmony—of a free and untrammeled growth of the individual. This became my inspiration and my highest goal."

"It is true that parents today are learning to enhance the physical qualities of their children. But their minds and characters they cannot mould. The antiquated system of education and our perverse social influences unfortunately do that. In view of the numerous misfit and marred children these institutions have created, I am quite content not to have contributed any of my own."

"Motherhood in the true sense should embrace all children. Because so few realize this truth, child life is so empty of warmth, of love, of color, and beauty. A home—what is it to-day but a cage from which most of its inhabitants wish to escape? No, I should never have found happiness in such a place. My ideals, the struggle for them, and whatever hardships and suffering they have brought, far from wasting my life, have enriched it a thousandfold. To me it has been a grand adventure which I should not have missed for all the wealth in the world."

"The whole world has given heroic figures to humanity, who in the face of persecution and obloquy have lived and fought for their right and the right of mankind to free and unstinted expression. America has the distinction of having contributed a large quota of native-born children who have most assuredly not lagged behind. Walt Whitman, Henry David Thoreau, Voltairine de Cleyre, one of America's great Anarchists, Moses Harman, the pioneer of woman's emancipation from sexual bondage, Horace Traubel, sweet singer of liberty, and quite an array of other brave souls have expressed themselves in keeping with their vision of a new social order based on freedom from every form of coercion. True, the price they had to pay was high. They were deprived of most of the comforts society offers to ability and talent, but denies when they will not be subservient. But whatever the price, their lives were enriched beyond the common lot. I, too, feel enriched beyond measure. But that is due to the discovery of Anarchism, which more than anything else has strengthened my conviction that authority stultifies human development, while full freedom assures it."

"Regardless of the present trend toward the strong-armed man, the totalitarian states, or the dictatorship from the left, my ideas have remained unshaken. In fact, they have been strengthened by my personal experience and the world events through the years. I see no reason to change, as I do not believe that the tendency of dictatorship can ever successfully solve our social problems. As in the past, so I do now insist that freedom is the soul of progress and essential to every phase of life. I consider this as near a law of social evolution as anything we can postulate. My faith is in the individual and in the capacity of free individuals for united endeavor."

"What is generally regarded as success — acquisition of wealth, the capture of power or social prestige — I consider the most dismal failures. I hold when it is said of a man that he has arrived, it means that he is finished — his development has stopped at that point. I have always striven to remain in a state of flux and continued growth, and not to petrify in a niche of self-satisfaction. If I had my life to live over again, like anyone else, I should wish to alter minor details. But in any of my more important actions and attitudes I would repeat my life as I have lived it. Certainly I should work for Anarchism with the same devotion and confidence in its ultimate triumph."

"I have for many years opposed Zionism as the dream of capitalist Jewry the world over for a Jewish State with all its trimmings, such as Government, laws, police, militarism and the rest. In other words, a Jewish State machinery to protect the privileges of the few against the many. Reginald Reynolds is wrong, however, when he makes it appear that the Zionists were the sole backers of Jewish emigration to Palestine. Perhaps he does not know that the Jewish masses in every country and especially in the United States of America have contributed vast amounts of money for the same purpose. They have given unstintingly out of their earnings in the hope that Palestine may prove to be an asylum for their brothers, cruelly persecuted in nearly every European country. The fact that there are many non-Zionist communes in Palestine goes to prove that the Jewish workers who have helped the persecuted and hounded Jews have done so not because they are Zionists, but for the reason I have already stated, that they might be left in peace in Palestine to take root and live their own lives. (‘Palestine and Socialist Policy’ article)"

"I have been taught that the land should belong to those who till the soil. With all of his deep-seated sympathies with the Arabs, our comrade cannot possibly deny that the Jews in Palestine have tilled the soil. Tens of thousands of them, young and deeply devout idealists, have flocked to Palestine, there to till the soil under the most trying pioneer conditions. They have reclaimed wastelands and have turned them into fertile fields and blooming gardens. Now I do not say that therefore Jews are entitled to more rights than the Arabs, but for an ardent socialist to say that the Jews have no business in Palestine seems to me rather a strange kind of socialism."

"In conclusion, I wish to say that my attitude to the whole tragic question is not dictated by my Jewish antecedents. It is motivated by my abhorrence of injustice, and man’s inhumanity to man. It is because of this that I have fought all my life for anarchism which alone will do away with the horrors of the capitalist régime and place all races and peoples, including the Jews, on a free and equal basis. Until then I consider it highly inconsistent for socialists and anarchists to discriminate in any shape or form against the Jews."

"The strongest bulwark of authority is uniformity; the least divergence from it is the greatest crime. The wholesale mechanisation of modern life has increased uniformity a thousandfold. It is everywhere present, in habits, tastes, dress, thoughts and ideas. Its most concentrated dullness is "public opinion." Few have the courage to stand out against it. He who refuses to submit is at once labelled "queer," "different," and decried as a disturbing element in the comfortable stagnancy of modern life."

"Perhaps even more than constituted authority, it is social uniformity and sameness that harass the individual most. His very "uniqueness," "separateness" and "differentiation" make him an alien, not only in his native place, but even in his own home. Often more so than the foreign born who generally falls in with the established. In the true sense one's native land, with its back ground of tradition, early impressions, reminiscences and other things dear to one, is not enough to make sensitive human beings feel at home. A certain atmosphere of “belonging,” the consciousness of being “at one” with the people and environment, is more essential to one's feeling of home. This holds good in relation to one's family, the smaller local circle, as well as the larger phase of the life and activities commonly called one's country. The individual whose vision encompasses the whole world often feels nowhere so hedged in and out of touch with his surroundings than in his native land."

"If voting changed anything, it would be made illegal."

"The vision that impels feminists to action was the vision of the Grandmothers' society, the society that was captured in the words of the sixteenth-century explorer Peter Martyr nearly five hundred years ago. It is the same vision repeated over and over by radical thinkers of Europe and America, from François Villon to John Locke, from William Shakespeare to Thomas Jefferson, from Karl Marx to Friedrich Engels, from Benito Juarez to Martin Luther King, from Elizabeth Cady Stanton to Judy Grahn, from Harriet Tubman to Audre Lorde, from Emma Goldman to Bella Abzug, from Malinalli to Cherrie Moraga, and from Iyatiku to me. That vision as Martyr told it is of a country where there are "no soldiers, no gendarmes or police, no nobles, kings, regents, prefects, or judges, no prisons, no lawsuits... All are equal and free.""

"Emma was my education," Alix Kates Shulman said; "she connected me with a radical world." Goldman's conflicts over the problem of individualism, dissent, minority voice, authority, hierarchy, and her great issues-"the relation between the sexes, the organization of society, and most profoundly, the connection between the two"-paralleled Shulman's own, and Goldman's life immediately gave Shulman a context in which to understand the unfolding women's liberation movement. From Goldman, she learned that "an idea, a cause, a movement could give meaning to a life," a lesson she was beginning to draw from her own life and came to inspire several of her novels. Another parallel lay in their attitudes toward Judaism, which each discarded as a formal identity but remained connected to in characteristically Jewish ways. An atheist, Goldman never criticized Judaism as harshly as she did Christianity, and she considered Jews to be "the mainstay" of "every revolutionary endeavor." Her oratory often contained biblical references, and her radical style was rooted in the prophetic tradition."

"As activists and rebels, Jewish women like Emma Goldman, Maud Nathan, Rose Schneiderman, Bella Abzug, and Betty Friedan influenced many of the key social movements of their eras suffrage, trade unionism, international peace, and the contemporary women's rights movement."

"They were always busy, always thinking of America and their friends there, and longing for wider activity."

"The Eastern-European born revolutionaries Rosa Luxemburg and Emma Goldman, the most famous examples, marched onto the pages of radical history and represented a new kind of Jewish woman, at odds with the balebuste of old."

"Miss Goldman is a communist; I am an individualist. She wishes to destroy the right of property, I wish to assert it. I make my war upon privilege and authority, whereby the right of property, the true right in that which is proper to the individual, is annihilated. She believes that co-operation would entirely supplant competition; I hold that competition in one form or another will always exist, and that it is highly desirable it should. But whether she or I be right, or both of us be wrong, of one thing I am sure; the spirit which animates Emma Goldman is the only one which will emancipate the slave from his slavery, the tyrant from his tyranny — the spirit which is willing to dare and suffer."

"On April 10, 1904, we went to see and hear Emma Goldman for the first time. The event was to be held at the Odd Fellows Temple on Broad and Arch, not far from City Hall. When we came there, we saw a cordon of policemen encircling the entire building. The street was full of people who were forbidden from standing there. Mounted policemen drove the crowd from the sidewalks, like Cossacks had done in holy Russia. I stood there dumbfounded; at first I could not comprehend what was going on. That here, in America, in a free country, peaceful citizens should not be allowed to gather in a venue to hear a speaker—I simply could not believe my eyes!"

"Joseph Cohen "The Jewish Anarchist Movement in America" translated into English by Emil Kerenji"

"Although many social workers like Jane Addams, Florence Kelley, and Sophonisba P. Breckenridge, and socialists like Emma Goldman advocated the rights of immigrants and working women, in most instances during the 1890 to 1910 period their advocacy had little or no effect on the suffragist movement's attitude toward minority or working-class women"

"My interest in Magón led me to read Emma Goldman's autobiography. She told about meeting Magón in 1911: “I found California seething with discontent... The revolution in Mexico was the expression of a people awakened to the great economic and political wrongs in their land. The struggle inspired large numbers of militant workers in America, among them many anarchists and the I.W.W. [Industrial Workers of the World], to help their Mexican brothers across the border. Thoughtful persons on the Coast, intellectuals as well as proletarians, were imbued with the spirit behind the Mexican revolution.” Emma Goldman's autobiography contained another observation that impressed me: "However they may dislike the idea, professors are also proletarians; intellectual proletarians, to be sure, but even more dependent upon their employer than ordinary mechanics." Soon I began organizing graduate teaching assistants and professors into a faculty union."

"Mollie Steimer and Emma Goldman were deported to Russia. Many of these women, if not all, are now dead. But in a great crisis they stood staunch and true in defense of peace and democracy."

"The most interesting women in modern European history appear in the ranks of radical political movements. It is difficult to find conservative or traditional counterparts equal to Louise Michel, Emma Goldman, and Rosa Luxemburg. Even Isadora Duncan, creator of modern dance, flirted with communism. More thoughtful and articulate and certainly as politically active as any of these women is the lesser known Spanish anarchist, Federica Montseny. On asking what attracted these women to radical politics, one discovers in each a commitment to feminism. No person, not even Emma Goldman, explored this necessary relationship between feminist and socialist principles more provocatively than did Federica Montseny."

"The Spanish Civil War shaped the political consciousness of a whole generation, which overwhelmingly saw it as representing heroic resistance to Fascism. Goldman and J. C. Powys did not belong to that generation – they belonged to the generation of its parents or, even, grandparents. And rather than resistance to Fascism, it was the social achievements of the Spanish Revolution that inspired them. In that they stand alone, among figures of the front rank, with Read and Orwell..."

"Until somewhere toward the end of the 1960's, anarchism and feminism seemed irrelevant anachronisms to most Americans, each an old joke which in one version had Emma Goldman as the punch line. Like the punch line of other passé stories, Goldman's name, if remembered at all, was slightly offensive, flat, recalling a style that had long since passed. Even among radicals, in the last few decades, few have shared her disgust with the regimented centralization and mechanization that characterize modern life. Her libertarian vision was derided as hopelessly utopian and laughably naive. In 1969 almost every word she wrote had long been out of print and her life-which Theodore Dreiser once described as "the richest of any woman's of the century"-all but forgotten. Even her vigorous and lucid autobiography, Living My Life, went out of print. Now, as everyone knows, things have changed. Old punch lines are new slogans. "Anarchism," proclaims an article in a recent literary journal, "was dead and is alive." Likewise, feminism. And likewise, the anomalously named "Anarchist Queen," Emma Goldman. In 1970 Goldman's books were all suddenly reissued, not only for the libraries, but in paperback. Her style of theater is being reenacted on street corners, and nowadays there is likely to be someone with her implacable commitment on trial for conspiracy or being hunted by the FBI. The revolutionary Goldman is back in her old haunts, up to her old tricks. "For further information [about me]," she advises her readers, "consult any police department in America or Europe"...one can sense the discrepancy between Emma Goldman the demon of the legend and Emma Goldman the idealistic revolutionary who from the age of twenty wished for nothing less than to free the world. Between the two personae is a courageous if egotistical, a dedicated if cantankerous woman, a veritable "mountain of integrity" as the novelist Rebecca West described her, an unmovable visionary, but one whose tongue and passion no one could tame."

"The Great Railroad Strike of 1877 acted as a catalyst for the protracted workers' rights struggles and widespread sociopolitical change that would define much of the twentieth century. Transformative figures like anarchist organizers Emma Goldman and Lucy Parsons, socialist labor leader Eugene V. Debs, Knights of Labor head Terence Powderly, and AFL founder Samuel Gompers were all inspired by the massive forty-five-day railroad strike that cost hundreds of millions in damage, resulted in one hundred casualties, and saw a thousand people imprisoned."

"Odonanism is roughly identifiable with anarchism. I think it is a fairly identifiable form of the anarchist lineage of Kropotkin, Emma Goldman and, to a large extent, Paul Goodman. It's pacifist anarchism, an identifiable tradition, not Bakhunism. It's just that nobody else had ever used it for fiction-it seemed such a pity."

"I read Goodman and Kropotkin and Emma and the rest, and finally found a politics I liked. But then I had to integrate these political ideas, which I'd formulated over a good year's reading, into a novel, a utopia. The whole process took quite a while, as you might imagine, and there were hundreds of little details that never found their way into the novel."

"I fear my anarchists are not as free from sexual inhibitions and confusions as Emma Goldman and others expected. The intersection of personal sexuality and social community seems to always be a dangerous one, with a lot of red lights and sideswipes."

"Recent scholarship has brought to light the important role played by Emma Goldman and other feminist women in the socialist and anarchist movement. Goldman lectured widely on birth control from 1910 on and served sixty days in jail for distributing pamphlets which offered advice on birth control methods and devices. She was one of the earliest influences on Margaret Sanger, who later sought to deny the socialist roots of her inspiration."

"As early as 1825 American working girls had organized in trade unions for economic demands and, briefly, used political as well as economic means to advance these demands. But their movement remained generally isolated from the woman's rights movement. Among the advocates of other forgotten alternatives to the woman's rights movement were Frances Wright, Robert Dale Owen, Ernestine Rose, John Humphrey Noyes, Henry C. Wright, and later Charlotte Gilman, Victoria Woodhull, Emma Goldman, and Margaret Sanger. These radicals had in common the convictions that the institutions of society were as oppressive to women as were its laws, that the patriarchal family was a questionable institution, and that sexual morality as hitherto defined would have to change. Their methods for attack and their specific programs varied, but they made the connection between religion, the family, sexual mores, and the social status of women. They pointed out, even if not always in specific terms, that merely constitutional changes would not basically alter the position of women."

"women's marginalization in the process of History-making has set them back intellectually and has kept them for far longer than was necessary from developing a consciousness of their collectivity in sisterhood, not motherhood. The cruel repetitiousness by which individual women have struggled to a higher level of consciousness, repeating an effort made a number of times by other women in previous centuries, is not only a symbol of women's oppression but is its actual manifestation. Thus, even the most advanced feminist thinkers, up to and including those in the early 20th century, have been in dialogue with the "great men" before them and have been unable to verify, test and improve their ideas by being in dialogue with the women thinkers before them...Emma Goldman argued for free love and a new sort of communal life against the models of Marx and Bakunin; a dialogue with the Owenite feminists Anna Wheeler and Emma Martin might have redirected her thinking and kept her from inventing "solutions" which had already proven unworkable fifty years earlier...Simone de Beauvoir's erroneous assertion that, "They [women] have no past, no history, no religion of their own," was not just an oversight and a flaw, but a manifestation of the basic limitations which have for millennia limited the power and effectiveness of women's thought."

"Emma Goldman lived at the Anarchist's House too. Describe Emma Goldman? Her interest to Meridel Le Sueur was as "the first sexually 'free' woman" she met. "The women and feminists of that period never dealt with sex. They were Puritans.""

"When Emma Goldman declared, "If I can't dance, I don't want to be in your revolution," she was talking about the necessity of joy. Joy, hope, love, healing, are powerful forces. Just because at times these ideas have been manipulated to reinforce individualism doesn't make them sentimental distractions."

"Throughout the history of the socialist movement there has, therefore, been a strand of feminist critique from within. Many feminists shared in the vision of a just society, but criticised the ways in which communist parties sought to bring it about. Amongst the Bolsheviks, Inessa Armand and Alexandra Kollontai were early critics of their party's policies and practice, and they, along with anarchist feminists such as Emma Goldman, laid some of the early groundwork in identifying socialism's failures."

"Don’t go through life without reading the autobiographies of Emma Goldman, Prince Kropotkin, Malcolm X"

"Emma Goldman, fearless champion of human rights, in Madison Square Garden. Short-sleeved, her fists clenched, she vehemently opposes our entry into the world holocaust, and is threatened with arrest. "I defy the police, when the lives of millions are at stake!"... Alexander Berkman also speaks: "The men of this great land will never let themselves be led by the nose into an imperialist war!""

"Looking well in spite of her advancing years, Emma Goldman now made her home in London. She had known great hardship, and had led a fighting life, in behalf of the right of the masses to lead decent lives, but she still had an astonishing fund of energy. Some inner fire seemed to sustain her. The blue eyes were mellowed with age, but her face remained smooth, and she still had the fair complexion that had so impressed me two decades earlier. Lately she had returned from Spain. And as an eye-witness, who had spent much time in both the Spanish cities and the rural districts, she gave us a compelling picture of those who were valiantly defending their republic, the industrial workers and peasants who had so few friends in France, England, and the Americas. She told also of the co-operative movement which had grown strong in many cities and towns, particularly in Catalonia, the care given to children, and the rise of women, who were coming into their own after centuries of Oriental subservience. When one remembered that all this was achieved while the Spanish people were fighting off a powerful and relentless enemy, one was awed...I found Emma busy with Spanish refugee children, visiting authorities, conferring with heads of numerous organizations in their behalf, publishing a newspaper, and lecturing. At the time she was busy preparing an exhibition to demonstrate pictorially what the war had done to the Spanish people. Declaring that the English newspapers had misrepresented their struggle, she had a collection of photographs of co-operative factories, and of co-operative farms with peasants working on them, that impressed her in Catalonia. In odd contrast to my mental picture of Emma as a public figure, I was pleasantly surprised to discover, in that miserable flat, that she was an excellent cook and a thoughtful hostess...No American would believe what she and others ate in Russia during the famine there, to sustain life. The memory of that period was still sharp in her mind. "What's happening now is only a beginning," she said, as the talk reverted to Spain. "Any day war may spread across Europe, and it will be more terrible than anything the world has ever seen. There will be suffering here and on the Continent comparable only to the days of the Black Plague.""

"Like the women civil rights activists, Jewish radicals have historically had a range of responses to Jewish identity. Emma Goldman, for example, balanced the universalism of her anarchist philosophy with an appreciation for Jewish culture and a clear commitment to speaking out against anti-Semitism. Revolutionary socialist leader Rosa Luxemburg, on the other hand, was hostile to any attempts to link her politics to her Jewish identity and was particularly critical of the Jewish socialist Bund."

"Emma Goldman was one of the most influential radical speakers and thinkers of the late nineteenth and early twentieth centuries. A native Yiddish speaker who was born in Kovno, Lithuania, she regularly gave speeches in Yiddish even after gaining fame as an English-language orator."

"La mujer," one of the articles that Luisa Capetillo published in 1912 in Cultura obrera, was later included in the anthology, Voces de liberación (Voices of Liberation), published in 1921 by Lux Editorial from Argentina. Printed for the purpose of gathering the libertarian voices of the most progressive women in the world, the book contains short essays by Rosa Luxembourg, Clara Zetkin, Emma Goldman, Louise Michel, and various Latin American women including Margarita Ortega, a Mexican revolutionary, María López from Buenos Aires, and Rosalina Gutiérrez from Montevideo. The editorial note introducing the authors states, "These voices of liberation are a call to women by their own compañeras to think more and act together with men in the struggle for human emancipation."

"Emma Goldman, legendary anarchist and advocate of women’s rights and sexual freedom...Born to a Jewish family in Lithuania, then part of the Russian Empire, she emigrated to the US, where she became known as "Red Emma." She was an electrifying public speaker and an extremely competent propagandist, who was arrested countless times for her activism and was described by FBI director J. Edgar Hoover as the "most dangerous woman in America"...She was eventually deported from the US because of her activities to Russia, where she joined the revolution, although she became critical of the Bolshevik state when they began repressing workers' strikes and protests. Later she travelled to Spain to aid in the fight against fascism during the Spanish civil war, and remained active until the end."

"One evening I went to hear Emma Goldman, out of curiosity. She was an emotional speaker, but not nearly so dangerous looking as she had been pictured by the newspapers. Her talk was a bit bookish, and she looked like a hausfrau, and more maternal in appearance and manner than destructive. She carried her audience along with her like a mother hen followed by a brood of chicks. Sometimes, however, she rose to heights of flaming anger as she cited crimes of the police against workers or the use of federal or state troops to break strikes."

"Jewish anarchism was incredibly diverse in its inspirations and manifestations. It also therefore can’t be reduced to a few famous personalities like Emma Goldman."

"Emma Goldman published her magazine Mother Earth in English. And although she read the Fraye Arbeter Shtime, she almost never wrote in Yiddish. Same goes for Alexander Berkman, who published the English language paper, The Blast–and these were publications aimed at a very different audience–these were publications not for a specifically Jewish audience but for a more sort of generally conceived American audience."

"In the United States Communist-anarchism appealed mostly to working-class immigrants or their children, who felt cheated by false promises of the American dream. Although some declassé intellectuals and American craftworkers joined the communists, the majority of the movement was composed of Eastern European Jews who worked in the sweatshops of New York's garment district, of Italian factory workers, and other immigrants with few skills and little hope of advancement. The two most important figures among them were Emma Goldman and Alexander Berkman. Originally followers of Johann Most, they emerged from his shadow in the early nineties to become the foremost advocates of revolutionary anarchism."

"No brief description can capture the ideas or the personality of Emma Goldman, the Russian Jewish seamstress whose criticisms of American capitalism earned her the epithet "Red Emma," whose free speech fights led to the creation of the American Civil Liberties Union, and whose refusal to bow to conventions of womanly social and sexual behavior brought her the admiration of young artists and writers struggling to make their own break from middle-class values and norms. Deported from the United States after World War I, she continued to the end of her life to wage, as her biographer Richard Drinnon has remarked, "an unrelenting fight for the free individual." Goldman's chief collaborator in her work as publicist, publisher, and agitator was Alexander Berkman."

"While Goldman took the anarchist message to middle-class audiences, Berkman retained his faith in the revolutionary potential of the working class...Berkman and Goldman personified anarchism to Americans who read accounts of their speeches in the press or followed the news of their trials. The police persecution that they faced, the fear that they aroused, the relief with which the nation greeted their deportation-all testify to the sense of power and fierce determination that the two conveyed. And yet, during the first and second decades of the twentieth century, when the anarchists' notoriety was at a peak, their influence among American radicals was actually on the wane. Socialism, not anarchism, had become the dominant radical ideology, and some understanding of the reasons for the rejection of anarchism is necessary for any interpretation of its significance."

"While Voltairine de Cleyre had argued that the ballot served no useful purpose for either men or women, Emma Goldman went further and called it absolutely harmful: "Suffrage is an evil, . it has only helped to enslave people, it has but closed their eyes that they may not see how craftily they were made to submit.""

"Margaret Anderson trivialized Emma Goldman and displayed the limits of her own view of the latter's criticism of capitalist society when she said of Goldman, "She spoke only in platitudes, which I found fascinating.""

"For many young women Goldman came to be viewed as the symbol of liberation. That Goldman herself was not insulted by some of the views of her admirers demonstrated the extent of her misunderstanding of her own appeal. One woman compared a Goldman speech to "a glass of fine, old wine," under the influence of which the listener grew "more and more excited and stimulated... until finally I feel I can sit quietly no longer, but just must give expression somehow to the surge of thought and feeling she awakens." Louise Bryant likened Goldman to "the other good things that come to us, like the spring and the rain and the sunshine," and referred to her lectures as "inspirational messages" of "healing and life-giving qualities."...Goldman provided entertainment; perhaps her young admirers expected little more. Nevertheless, the relationship between Goldman and these women had a more serious and more disturbing aspect. Goldman was a remarkable figure who may have given these women a sense of being included in "the Cosmic secrets of nature," but they misinterpreted emotional experience as revolutionary commitment. In return for their admiration, the young bohemians expected Goldman to shoulder for them the burden of the consequences of political activism. Nearly the whole of anarchist philosophy was reduced to hero-worship of those few individuals who were willing to do the things that others were prepared only to imagine-to endure the unwelcome attention of the authorities, to accept prison, to act as surrogates for those who wished to have something in which to believe but not necessarily to emulate."

"Emma Goldman referred to Thoreau as "the greatest American Anarchist" and quoted approvingly his antigovernment statements.""

"Voltairine de Cleyre rendered Goldman's words (in August 1893) as follows: "Ask for work; if they do not give you work ask for bread; if they do not give you work or bread, take bread." Goldman insisted that she simply told the audience to "protect what belongs to you-what you yourselves have produced, and in the first place you ought to take bread." But the police officer who caused Goldman's arrest testified that she had told her audience to "take it by force," which convinced a jury to send her to Blackwell's Island prison for a year."

"Goldman disagreed with Rebekah Raney. She felt that birth control was "a tremendously important phase, first because it is tabooed and the people who advocate it are persecuted. Secondly it represents the immediate question of life and death to masses of people.""

"In the twentieth century de Cleyre and Goldman elaborated Lizzie May Holmes's ideas. Their views provided the theoretical foundation for the Modern School, the first full-scale anarchist educational experiment in the United States…Although de Cleyre's years as a teacher helped to form her educational ideas, both she and Goldman became associated with the Modern School movement as a result of their involvement in the cause of Francisco Ferrer."

"Goldman was the moving force behind the founding of New York's Modern School in 1911. Having contended as early as 1906 that American education destroyed the minds and spirits of children, she believed that "if education should mean anything at all, it must insist on the free growth and development of the innate forces and tendencies of the child. In this way alone can we hope for the free individual and eventually also for a free community, which shall make interference and coercion of human growth impossible." Goldman wanted the Modern School to encourage the spontaneous development of the child; the teacher should not direct, but "should be a sensitive instrument responding to the needs of the child as they are at anytime manifested." Teachers should not discipline their pupils because "to discipline a child is to set up a false moral standard," which would inhibit the child from developing his or her own moral nature."

"Both de Cleyre and Goldman looked forward to a society in which gender did not form the basis for differences of personality, temperament, or intellectual interests."

"Emma Goldman's biography of de Cleyre, published in 1932 and until recently almost the sole source of readily available information about her, contributed to the myth. This biography is especially interesting because, although it was set almost in the form of a eulogy, Goldman used both subtle and overt comments to belittle her old rival...On the subject of de Cleyre's attitude and appearance, Goldman was unkind and inaccurate."

"Carl Nold, a friend of both women, touched on the essential distinction between the two women. "Emma Goldman tried to attract her hearers with a bass-drum. Voltairine de Cleyre has done it with a violin.""

"In the final analysis, neither woman was successful in her most cherished goal: to bring about a revolution that would crush capitalism, topple male supremacy, and usher in new freedoms for men, women, and children. In another sense, however, both were great successes. Goldman felt that despite her defeats, her life was indeed worth living...Because of anarchist-feminists, we can understand far better what it meant to choose to live in contradiction to the larger society, and to be aware of the costs and consequences of such a choice."

"I first met Alexander Berkman in New York City in the late Fall, 1919, at the home of Stella Ballantine, Emma Goldman’s niece. We discussed the Russian Revolution and the need to expose the atrocities of the Bolsheviks against the anarchists, socialists and all who dared to criticize their new dictatorial regime in Moscow...Emma said that we should not come out against the Bolsheviks at this time when they are fighting so many enemies of the revolution....Our second meeting with Sasha and Emma took place in Berlin four years later, November, 1923, where they had been living for two years, since January, 1922. They had left Soviet Russia greatly disillusioned with the Bolshevik regime. Sasha and Emma were each writing about their experiences in Russia."

"Life was difficult for everyone in Germany after World War I and particularly so for the political refugees. Many of us felt that we had to leave Germany. A number of us went to France, including Sasha and Emma."

"When Emma found a tiny house in St. Tropez in the south of France, she offered one room to Sasha for his residence...Emma wrote her memoirs, Living My Life, at that time. She would work late into the night and Sasha would serenade her early in the morning with the sound of the handmill grinding coffee for breakfast. This was the signal for Emma to wake up. Music to her ears. The morning would start with the greeting, “Bon Esprit” (“lively spirit”, “good cheer”) and Emma named her little hut “Bon Esprit”."

"Emma and Sasha worked together harmoniously. When guests and reporters came to the house, or even friends of friends, Sasha would welcome them in a warm, friendly manner. He filled the house with a joyful spirit and his discussions were marked with authoritative facts and information...Everyone who knew or talked about Emma and Sasha could not speak of one without mentioning the other. Although they lived their own separate lives, they were inseparable emotionally and spiritually. Neither of them ever wrote a major article or a book without consulting the other. They knew and shared every event in their lives; there were no secrets between them. Their friendship and companionship were the finest. Those of us who were privileged to know them will never forget them...A great part of Emma’s life was lost to her with Sasha’s death."

"it is impossible to know the number of individuals whose political awakening-as with Emma Goldman and Alexander Berkman, long-time revolutionary stalwarts of the next generation came from the Haymarket Affair."

"Emma Goldman's autobiography, Living My Life, conveys the anger, the sense of injustice, the desire for a new kind of life, that grew among the young radicals of that day."

"Emma Goldman was not postponing the changing of woman's condition to some future socialist era-she wanted action more direct, more immediate, than the vote."

"Emma Goldman: "Our modern fetish is universal suffrage." After 1920, women were voting, as men did, and their subordinate condition had hardly changed."

"My writing is done in railroad yards while waiting for a freight, in the fields while waiting for a truck, and at noon after lunch. Towns are too distracting."

"It's disconcerting to realize that businessmen, generals, soldiers, men of action are less corrupted by power than intellectuals... You take a conventional man of action, and he's satisfied if you obey. But not the intellectual. He doesn't want you just to obey. He wants you to get down on your knees and praise the one who makes you love what you hate and hate what you love. In other words, whenever the intellectuals are in power, there's soul-raping going on."

"Our passionate preoccupation with the sky, the stars, and a God somewhere in outer space is a homing impulse. We are drawn back to where we came from."

"It was the craving to be a one and only people which impelled the ancient Hebrews to invent a one and only God whose one and only people they were to be."

"It is probably true that business corrupts everything it touches. It corrupts politics, sports, literature, art, labor unions and so on. But business also corrupts and undermines monolithic totalitarianism. Capitalism is at its liberating best in a noncapitalist environment."

"Wordiness is a sickness of American writing. Too many words dilute and blur ideas."

"There is not an idea that cannot be expressed in 200 words. But the writer must know precisely what he wants to say. If you have nothing to say and want badly to say it, then all the words in all the dictionaries will not suffice."

"It is doubtful if the oppressed ever fight for freedom. They fight for pride and power — power to oppress others. The oppressed want above all to imitate their oppressors; they want to retaliate."

"If anybody asks me what I have accomplished, I will say all I have accomplished is that I have written a few good sentences."

"For though ours is a godless age, it is the very opposite of irreligious. The true believer is everywhere on the march, and both by converting and antagonizing he is shaping the world in his own image. And whether we are to line up with him or against him, it is well that we should know all we can concerning his nature and potentialities."

"Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves."

"The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race or his holy cause."

"A man is likely to mind his own business when it is worth minding. When it is not, he takes his mind off his own meaningless affairs by minding other people's business."

"Unless a man has talents to make something of himself, freedom is an irksome burden. Of what avail is freedom to choose if the self be ineffectual? We join a mass movement to escape individual responsibility, or, in the words of the ardent young Nazi, "to be free from freedom." It was not sheer hypocrisy when the rank-and-file Nazis declared themselves not guilty of all the enormities they had committed. They considered themselves cheated and maligned when made to shoulder responsibility for obeying orders. Had they not joined the Nazi movement in order to be free from responsibility?"

"Where freedom is real, equality is the passion of the masses. Where equality is real, freedom is the passion of a small minority."

"The most incurably frustrated—and, therefore, the most vehement—among the permanent misfits are those with an unfulfilled craving for creative work. Both those who try to write, paint, compose, etcetera, and fail decisively, and those who after tasting the elation of creativeness feel a drying up of the creative flow within and know that never again will they produce aught worthwhile, are alike in the grip of a desperate passion. Neither fame nor power nor riches nor even monumental achievements in other fields can still their hunger. Even the wholehearted dedication to a holy cause does not always cure them. Their unappeased hunger persists, and they are likely to become the most violent extremists in the service of their holy cause."

"Failure in the management of practical affairs seems to be a qualification for success in the management of public affairs."

"We can be absolutely certain only about things we do not understand. A doctrine that is understood is shorn of its strength."

"Mass movements can rise and spread without belief in a God, but never without belief in a devil."

"We do not make people humble and meek when we show them their guilt and cause them to be ashamed of themselves. We are more likely to stir their arrogance and rouse in them a reckless aggressiveness. Self-righteousness is a loud din raised to drown the voice of guilt within us."

"Fanatical orthodoxy is in all movements a late development. It comes when the movement is in full possession of power and can impose its faith by force as well as by persuasion."

"Charlatanism of some degree is indispensable to effective leadership. There can be no mass movement without some deliberate misrepresentation of facts."

"J. B. S. Haldane counts fanaticism among the only four really important inventions made between 3000 B.C and 1400 A.D. It was a Judaic-Christian invention. And it is strange to think that in receiving this malady of the soul the world also received a miraculous instrument for raising societies and nations from the dead—an instrument of resurrection."

"To believe that if we could have but this or that we would be happy is to suppress the realization that the cause of our unhappiness is in our inadequate and blemished selves. Excessive desire is thus a means of suppressing our sense of worthlessness."

"Every extreme attitude is a flight from the self."

"The uncompromising attitude is more indicative of an inner uncertainty than of deep conviction. The implacable stand is directed more against the doubt within than the assailant without."

"A fateful process is set in motion when the individual is released "to the freedom of his own impotence" and left to justify his existence by his own efforts. The autonomous individual, striving to realize himself and prove his worth, has created all that is great in literature, art, music, science and technology. The autonomous individual, also, when he can neither realize himself nor justify his existence by his own efforts, is a breeding call of frustration, and the seed of the convulsions which shake our world to its foundations. The individual on his own is stable only so long as he is possessed of self-esteem. The maintenance of self-esteem is a continuous task which taxes all of the individual's powers and inner resources. We have to prove our worth and justify our existence anew each day. When, for whatever reason, self-esteem is unattainable, the autonomous individual becomes a highly explosive entity. He turns away from an unpromising self and plunges into the pursuit of pride — the explosive substitute for self-esteem. All social disturbances and upheavals have their roots in crises of individual self-esteem, and the great endeavor in which the masses most readily unite is basically a search for pride."

"When people are free to do as we please, they usually imitate each other."

"Pride is a sense of worth derived from something that is not organically part of us, while self-esteem derives from the potentialities and achievements of the self. We are proud when we identify ourselves with an imaginary self, a leader, a holy cause, a collective body or possessions. There is fear and intolerance in pride; it is sensitive and uncompromising. The less promise and potency in the self, the more imperative is the need for pride. The core of pride is self-rejection. It is true that when pride releases energies and serves as a spur to achievement, it can lead to a reconciliation with the self and the attainment of genuine self-esteem."

"Whenever we proclaim the uniqueness of a religion, a truth, a leader, a nation, a race, a part or a holy cause, we are also proclaiming our own uniqueness."

"It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the faults of weakness. The resentment of the weak does not spring from any injustice done to them but from the sense of inadequacy and impotence. They hate not wickedness but weakness. When it is their power to do so, the weak destroy weakness wherever they see it."

"God alone is satisfied with what He is and can proclaim: "I am what I am." Unlike God, man strives with all his might to be what he is not. He incessantly proclaims: "I am what I am not.""

"To most of us nothing is so invisible as an unpleasant truth. Though it is held before our eyes, pushed under our noses, rammed down our throats — we know it not."

"The weakness of a soul is proportionate to the number of truths that must be kept from it."

"A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self."

"We lie loudest when we lie to ourselves."

"Those in possession of absolute power can not only prophesy and make their prophecies come true, but they can also lie and make their lies come true."

"When we believe ourselves in possession of the only truth, we are likely to be indifferent to common everyday truths."

"Modern man is weighed down more by the burden of responsibility than by the burden of sin. We think him more a savior who shoulders our responsibilities than him who shoulders our sins. If instead of making decisions we have but to obey and do our duty, we feel it as a sort of salvation."

"The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves. It is not love of self but hatred of self which is at the root of the troubles that afflict our world."

"The pleasure we derive from doing favors is partly in the feeling it gives us that we are not altogether worthless."

"The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real "have nots" are they who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor."

"Kindness can become its own motive. We are made kind by being kind."

"The sick in soul insist that it is humanity that is sick, and they are the surgeons to operate on it. They want to turn the world into a sickroom. And once they get humanity strapped to the operating table, they operate on it with an ax."

"To find the cause of our ills in something outside ourselves, something specific that can be spotted and eliminated, is a diagnosis that cannot fail to appeal. To say that the cause of our troubles is not in us but in the Jews, and pass immediately to the extermination of the Jews, is a prescription likely to find a wide acceptance."

"Our credulity is greatest concerning the things we know least about. And since we know least about ourselves, we are ready to believe all that is said about us. Hence the mysterious power of both flattery and calumny.... It is thus with most of us: we are what other people say we are. We know ourselves chiefly by hearsay."

"Compassion is probably the only antitoxin of the soul. Where there is compassion even the most poisonous impulses remain relatively harmless. One would rather see the world run by men who set their hearts on toys but are accessible to pity, than by men animated by lofty ideals whose dedication makes them ruthless. In the chemistry of man's soul, almost all noble attributes — courage, honor, hope, faith, duty, loyalty, etc. — can be transmuted into ruthlessness. Compassion alone stands apart from the continuous traffic between good and evil proceeding within us."

"It is compassion rather than the principle of justice which can guard us against being unjust to our fellow men."

"The only index by which to judge a government or a way of life is by the quality of the people it acts upon. No matter how noble the objectives of a government, if it blurs decency and kindness, cheapens human life, and breeds ill will and suspicion — it is an evil government."

"To become different from what we are, we must have some awareness of what we are."

"No one is truly literate who cannot read his own heart."

"There are many who find a good alibi far more attractive than an achievement. For an achievement does not settle anything permanently. We still have to prove our worth anew each day: we have to prove that we are as good today as we were yesterday. But when we have a valid alibi for not achieving anything we are fixed, so to speak, for life. Moreover, when we have an alibi for not writing a book, painting a picture, and so on, we have an alibi for not writing the greatest book and not painting the greatest picture. Small wonder that the effort expended and the punishment endured in obtaining a good alibi often exceed the effort and grief requisite for the attainment of a most marked achievement."

"Rabid suspicion has nothing in it of skepticism. The suspicious mind believes more than it doubts. It believes in a formidable and ineradicable evil lurking in every person."

"With some people solitariness is an escape not from others but from themselves. For they see in the eyes of others only a reflection of themselves."

"To know a person's religion we need not listen to his profession of faith but must find his brand of intolerance."

"Add a few drops of venom to a half truth and you have an absolute truth."

"To spell out the obvious is often to call it in question."

"You can discover what your enemy fears most by observing the means he uses to frighten you."

"Take away hatred from some people, and you have men without faith."

"The fear of becoming a "has been" keeps some people from becoming anything."

"We usually see only the things we are looking for — so much so that we sometimes see them where they are not."

"Rudeness is the weak man's imitation of strength."

"The search for happiness is one of the chief sources of unhappiness."

"A preoccupation with the future not only prevents us from seeing the present as it is but often prompts us to rearrange the past. (1954), p. 75"

"The real persuaders are our appetites, our fears and above all our vanity. The skillful propagandist stirs and coaches these internal persuaders."

"The basic test of freedom is perhaps less in what we are free to do than in what we are free not to do. A ruling intelligentsia, whether in Europe, Asia or Africa, treats the masses as raw material to be experimented on, processed, and wasted at will."

"Vehemence is the expression of a blind effort to support and uphold something that can never stand on its own... Whether it our own meaningless self we are upholding, or some doctrine devoid of evidence, we can do it only in a frenzy of faith."

"There is a powerful craving in most of us to see ourselves as instruments in the hands of others and thus free ourselves from the responsibility for acts which are prompted by our own questionable inclinations and impulses."

"The beginning of thought is in disagreement — not only with others but also with ourselves."

"It is when power is wedded to chronic fear that it becomes formidable."

"Propaganda does not deceive people; it merely helps them to deceive themselves."

"We have to adjust ourselves, and every radical adjustment is a crisis in self-esteem: we undergo a test, we have to prove ourselves."

"Not only are oppression and exploitation an old story in Asia, but the colonial regimes of the British in lndia and of the Dutch in lndonesia were fairly beneficent—more so perhaps than any regime those countries ever had or are likely to have for some time. I am convinced that were the Western colonial powers a hundred times more beneficent, and had they been animated from very beginning by the purest philanthropic motives, their impact on the Orient would still have had the fateful consequences we are witnessing at present."

"It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the faults of weakness. The resentment of the weak does not spring from any injustice done to them but from the sense of inadequacy and impotence. We cannot win the weak by sharing our wealth with them. They feel our generosity as oppression. St. Vincent De Paul cautioned his disciples to deport themselves so that the poor "will forgive them the bread you give them.""

"There is in even the most selfish passion a large element of self-abnegation. It is startling to realize that what we call extreme self-seeking is actually self-renunciation. The miser, health addict, glory chaser and their like are not far behind the selfless in the exercise of self-sacrifice."

"If in order to keep the wheels turning you have to deafen ears with propaganda, crack the whip of Terror, and keep pushing people around, then you haven't got a machine civilization no matter how numerous and ingenious your machines."

"To dispose a soul to action we must upset its equilibrium."

"It is easier to love humanity as a whole than to love one's neighbor. There may even be a certain antagonism between love of humanity and love of neighbor; a low capacity for getting along with those near us often goes hand in hand with a high receptivity to the idea of the brotherhood of men. About a hundred years ago a Russian landowner by the name of Petrashevsky recorded a remarkable conclusion: "Finding nothing worthy of my attachment either among women or among men, I have vowed myself to the service of mankind." He became a follower of Fourier, and installed a phalanstery on his estate. The end of the experiment was sad, but what one might perhaps have expected: the peasants—Petrashevsky's neighbors—burned the phalanstery. Some of the worst tyrannies of our day genuinely are "vowed" to the service of mankind, yet can function only by pitting neighbor against neighbor. The all-seeing eye of a totalitarian regime is usually the watchful eye of the next-door neighbor. In a Communist state love of neighbor may be classed as counter-revolutionary."

"There can be no freedom without freedom to fail."

"In exceptional cases, like Puerto Rico and Israel, where capital and skills are available, rapid modernization is not incompatible with a considerable measure of individual freedom. To some extent, the present dominant role of the intellectual in the modernization of backward countries also militates against the prevalence of individual freedom. Not only does the intellectual's penchant for tutoring, directing, and regulating promote a regimented social pattern, but his craving for the momentous is bound to foster an austere seriousness inhospitable to the full play of freedom. The intellectual "transforms the prosaic achievements of society into Promethean tasks, glorious defeats, tragic epics." The strained atmosphere of an eternal drama working up toward a climax and a crisis is optimal for heroes and saints but not for the autonomous individual shaping his life to the best of his ability. The chances are that should an advanced country come into the keeping of the intellectual it would begin to show many of the hectic traits which seem to us characteristic of a backward country in the throes of awakening."

"To the intellectual the struggle for freedom is more vital than the actuality of a free society. He would rather "work, fight, talk, for liberty than have it." The fact is that up to now the free society has not been good for the intellectual. It has neither accorded him a superior status to sustain his confidence nor made it easy for him to acquire an unquestioned sense of social usefulness. For he derives his sense of usefulness mainly from directing, instructing, and planning — from minding other people's business — and is bound to feel superfluous and neglected where people believe themselves competent to manage individual and communal affairs, and are impatient of supervision and regulation. A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual. The intellectual craves a social order in which uncommon people perform uncommon tasks every day. He wants a society throbbing with dedication, reverence, and worship. He sees it as scandalous that the discoveries of science and the feats of heroes should have as their denouement the comfort and affluence of common folk. A social order run by and for the people is to him a mindless organism motivated by sheer physiologism."

"Nothing is so unsettling to a social order as the presence of a mass of scribes without suitable employment and an acknowledged status."

"The explosive component in the contemporary scene is not the clamor of the masses but the self-righteous claims of a multitude of graduates from schools and universities. This army of scribes is clamoring for a society in which planning, regulation, and supervision are paramount and the prerogative of the educated. They hanker for the scribe's golden age, for a return to something like the scribe-dominated societies of ancient Egypt, China, and Europe of the Middle Ages. There is little doubt that the present trend in the new and renovated countries toward social regimentation stems partly from the need to create adequate employment for a large number of scribes. And since the tempo of the production of the literate is continually increasing, the prospect is of ever-swelling bureaucracies."

"It has been often stated that a social order is likely to be stable so long as it gives scope to talent. Actually, it is the ability to give scope to the untalented that is most vital in maintaining social stability. For not only are the untalented more numerous but, since they cannot transmute their grievances into a creative effort, their disaffection will be more pronounced and explosive. Thus the most troublesome problem which confronts social engineering is how to provide for the untalented and, what is equally important, how to provide against them. For there is a tendency in the untalented to divert their energies from their own development into the management, manipulation, and probably frustration of others. They want to police, instruct, guide, and meddle. In an adequate social order, the untalented should be able to acquire a sense of usefulness and of growth without interfering with the development of talent around them. This requires, first, an abundance of opportunities for purposeful action and self advancement. Secondly, a wide diffusion of technical and social skills so that people will be able to work and manage their affairs with a minimum of tutelage. The scribe mentality is best neutralized by canalizing energies into purposeful and useful pursuits, and by raising the cultural level of the whole population so as to blur the dividing line between the educated and the uneducated. If such an arrangement lacks provisions for the encouragement of the talented it yet has the merit of not interfering with them."

"One should see the dominant role of the weak in shaping man's fate not as a perversion of natural instincts and vital impulses, but as the starting point of the deviation which led man to break away from, and rise above, nature — not as degeneration but as the generation of a new order of creation. The corruption inherent in absolute power derives from the fact that such power is never free from the tendency to turn man into a thing, and press him back into the matrix of nature from which he has risen. For the impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity."

"The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements. Thus we find that people who fail in everyday affairs often show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the possible the blame is solely ours, but when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task."

"The ratio between supervisory and producing personnel is always highest where the intellectuals are in power. In a Communist country it takes half the population to supervise the other half."

"One would like to see mankind spend the balance of the century in a total effort to clean up and groom the surface of the globe — wipe out the jungles, turn deserts and swamps into arable land, terrace barren mountains, regulate rivers, eradicate all pests, control the weather, and make the whole land mass a fit habitation for Man. The globe should be our and not nature's home, and we no longer nature's guests."

"Free men are aware of the imperfection inherent in human affairs, and they are willing to fight and die for that which is not perfect. They know that basic human problems can have no final solutions, that our freedom, justice, equality, etc. are far from absolute, and that the good life is compounded of half measures, compromises, lesser evils, and gropings toward the perfect. The rejection of approximations and the insistence on absolutes are the manifestation of a nihilism that loathes freedom, tolerance, and equity."

"Up to now, America has not been a good milieu for the rise of a mass movement. What starts out here as a mass movement ends up as a racket, a cult, or a corporation."

"The attitude of the intellectual community toward America is shaped not by the creative few but by the many who for one reason or another cannot transmute their dissatisfaction into a creative impulse, and cannot acquire a sense of uniqueness and of growth by developing and expressing their capacities and talents. There is nothing in contemporary America that can cure or alleviate their chronic frustration. They want power, lordship, and opportunities for imposing action. Even if we should banish poverty from the land, lift up the Negro to true equality, withdraw from Vietnam, and give half of the national income as foreign aid, they will still see America as an air-conditioned nightmare unfit for them to live in."

"The Jews are a peculiar people: things permitted to other nations are forbidden to the Jews. Other nations drive out thousands, even millions of people and there is no refugee problem. Russia did it, Poland and Czechoslovakia did it, Turkey threw out a million Greeks, and Algeria a million Frenchman. Indonesia threw out heaven knows how many Chinese — and no one says a word about refugees. But in the case of Israel the displaced Arabs have become eternal refugees. Everyone insists that Israel must take back every single Arab. Arnold J. Toynbee calls the displacement of the Arabs an atrocity greater than any committed by the Nazis. Other nations when victorious on the battlefield dictate peace terms. But when Israel is victorious it must sue for peace."

"Everyone expects the Jews to be the only real Christians in this world. Other nations when they are defeated survive and recover but should Israel be defeated it would be destroyed. Had Nasser triumphed last June he would have wiped Israel off the map, and no one would have lifted a finger to save the Jews. No commitment to the Jews by any government, including our own, is worth the paper it is written on. There is a cry of outrage all over the world when people die in Vietnam or when two Negroes are executed in Rhodesia. But when Hitler slaughtered Jews no one remonstrated with him. The Swedes, who are ready to break off diplomatic relations with America because of what we do in Vietnam, did not let out a peep when Hitler was slaughtering Jews. They sent Hitler choice iron ore, and ball bearings, and serviced his troop trains to Norway."

"Yet at this moment Israel is our only reliable and unconditional ally. We can rely more on Israel than Israel can rely on us. And one has only to imagine what would have happened last summer had the Arabs and their Russian backers won the war to realize how vital the survival of Israel is to America and the West in general."

"You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is that you make allowances for others — that you cleanse yourself of the sin of self-righteousness."

"There is, for instance, the fact that there is a greater readiness to work in a society with a high standard of living than in one with a low standard. We are more ready to strive and work for superfluities than for necessities. People who are clear-sighted, undeluded, and sober-minded will not go on working once their reasonable needs are satisfied. A society that refuses to strive for superfluities is likely to end up lacking in necessities. The readiness to work springs from trivial, questionable motives. … A vigorous society is a society made up of people who set their hearts on toys, and who would work for superfluities than for necessities. The self-righteous moralists decry such a society, yet it is well to keep in mind that both children and artists need luxuries more than they need necessities."

"The significant point is that people unfit for freedom — who cannot do much with it — are hungry for power. The desire for freedom is an attribute of a "have" type of self. It says: leave me alone and I shall grow, learn, and realize my capacities. The desire for power is basically an attribute of a "have-not" type of self. If Hitler had had the talents and the temperament of a genuine artist, if Stalin had had the capacity to become a first-rate theoretician, if Napoleon had had the makings of a great poet or philosopher they would hardly have developed the all-consuming lust for absolute power. Freedom gives us a chance to realize our human and individual uniqueness. Absolute power can also bestow uniqueness: to have absolute power is to have the power to reduce all the people around us to puppets, robots, toys, or animals, and be the only man in sight. Absolute power achieves uniqueness by dehumanizing others. To sum up: Those who lack the capacity to achieve much in an atmosphere of freedom will clamor for power."

"A just society must strive with all its might to right wrongs even if righting wrongs is a highly perilous undertaking. But if it is to survive, a just society must be strong and resolute enough to deal swiftly and relentlessly with those who would mistake its good will for weakness."

"When cowardice becomes a fashion its adherents are without number, and it masquerades as forbearance, reasonableness and whatnot."

"Social stability is the product of an equilibrium between a vigorous majority and violent minorities. Disorder does not come from an increased inner pressure or from the interaction of explosive ingredients. There is no reason to believe that the nature of the violent minorities is now greatly different from what it was in the past. What has changed is the will and ability of the majority to react. It is hard to tell what causes the pervasive timidity. One thinks of video-induced stupor, intake of tranquilizers, fear of not living to enjoy the many new possessions and toys, the example of our betters in cities and on campuses who high-mindedly surrender to threats of violence and make cowardice fashionable."

"The elites are finally catching up with us. We can hear the swish of leather as saddles are heaved on our backs. The intellectuals and the young, booted and spurred, feel themselves born to ride us."

"Good and evil grow up together and are bound in an equilibrium that cannot be sundered. The most we can do is try to tilt the equilibrium toward the good."

"Man is a luxury-loving animal. Take away play, fancies, and luxuries, and you will turn man into a dull, sluggish creature, barely energetic enough to obtain a bare subsistence. A society becomes stagnant when its people are too rational or too serious to be tempted by baubles."

"The Savior who wants to turn men into angels is as much a hater of human nature as the totalitarian despot who wants to turn them into puppets. There are similarities between absolute power and absolute faith: a demand for absolute obedience; a readiness to attempt the impossible; a bias for simple solutions — to cut the knot rather than unravel it; the viewing of compromise as surrender; the tendency to manipulate people and "experiment with blood." Both absolute power and absolute faith are instruments of dehumanization. Hence absolute faith corrupts as absolutely as absolute power."

"The central task of education is to implant a will and a facility for learning; it should produce not learned but learning people. The truly human society is a learning society, where grandparents, parents, and children are students together. In a time of drastic change it is the learners who inherit the future. The learned usually find themselves equipped to live in a world that no longer exists."

"It is the malady of our age that the young are so busy teaching us that they have no time left to learn."

"The Paleolithic hunters who painted the unsurpassed animal murals on the ceiling of the cave at Altamira had only rudimentary tools. Art is older than production for use, and play older than work. Man was shaped less by what he had to do than by what he did in playful moments. It is the child in man that is the source of his uniqueness and creativeness, and the playground is the optimal milieu for the unfolding of his capacities."

"Commitment becomes hysterical when those who have nothing to give advocate generosity, and those who have nothing to give up preach renunciation."

"Nature has no compassion. Nature accepts no excuses and the only punishment it knows is death."

"An empty head is not really empty; it is stuffed with rubbish. Hence the difficulty of forcing anything into an empty head."

"It is a talent of the weak to persuade themselves that they suffer for something when they suffer from something; that they are showing the way when they are running away; that they see the light when they feel the heat; that they are chosen when they are shunned."

"Nonconformists travel as a rule in bunches. You rarely find a nonconformist who goes it alone. And woe to him inside a nonconformist clique who does not conform with nonconformity."

"The history of this country was made largely by people who wanted to be left alone. Those who could not thrive when left to themselves never felt at ease in America."

"We take for granted the need to escape the self. Yet the self can also be a refuge. In totalitarian countries the great hunger is for private life. Absorption in the minutiae of an individual existence is the only refuge from the apocalyptic madhouse staged by maniacal saviors of humanity."

"One wonders whether a generation that demands instant satisfaction of all its needs and instant solution of the world's problems will produce anything of lasting value. Such a generation, even when equipped with the most modern technology, will be essentially primitive — it will stand in awe of nature, and submit to the tutelage of medicine men."

"They who lack talent expect things to happen without effort. They ascribe failure to a lack of inspiration or ability, or to misfortune, rather than to insufficient application. At the core of every true talent there is an awareness of the difficulties inherent in any achievement, and the confidence that by persistence and patience something worthwhile will be realized. Thus talent is a species of vigor."

"What monstrosities would walk the streets were some people's faces as unfinished as their minds."

"The ignorant are a reservoir of daring. It almost seems that those who have yet to discover the known are particularly equipped for dealing with the unknown. The unlearned have often rushed in where the learned feared to tread, and it is the credulous who are tempted to attempt the impossible. They know not whither they are going, and give chance a chance."

"To the excessively fearful the chief characteristic of power is its arbitrariness. Man had to gain enormously in confidence before he could conceive an all-powerful God who obeys his own laws."

"The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness. The remarkable thing is that the cessation of the inner dialogue marks also the end of our concern with the world around us. It is as if we noted the world and think about it only when we have to report it to ourselves."

"The hardest arithmetic to master is that which enables us to count our blessings."

"Our greatest weariness comes from work not done."

"It is the individual only who is timeless. Societies, cultures, and civilizations — past and present — are often incomprehensible to outsiders, but the individual's hunger, anxieties, dreams, and preoccupations have remained unchanged through the millennia. Thus, we are up against the paradox that the individual who is more complex, unpredictable, and mysterious than any communal entity is the one nearest to our understanding; so near that even the interval of millennia cannot weaken our feeling of kinship. If in some manner the voice of an individual reaches us from the remotest distance of time, it is a timeless voice speaking about ourselves."

"Both the revolutionary and the creative individual are perpetual juveniles. The revolutionary does not grow up because he cannot grow, while the creative individual cannot grow up because he keeps growing."

"Our achievements speak for themselves. What we have to keep track of are our failures, discouragements and doubts. We tend to forget the past difficulties, the many false starts, and the painful groping. We see our past achievements as the end result of a clean forward thrust, and our present difficulties as signs of decline and decay."

"A war is not won if the defeated enemy has not been turned into a friend."

"That which is unique and worthwhile in us makes itself felt only in flashes. If we do not know how to catch and savor the flashes we are without growth and exhilaration."

"The monstrous evils of the twentieth century have shown us that the greediest money grubbers are gentle doves compared with money-hating wolves like Lenin, Stalin, and Hitler, who in less than three decades killed or maimed nearly a hundred million men, women, and children and brought untold suffering to a large portion of mankind."

"Ours is a golden age of minorities. At no time in the past have dissident minorities felt so much at home and had so much room to throw their weight around. They speak and act as if they were "the people," and what they abominate most is the dissent of the majority."

"The best education will not immunize a person against corruption by power. The best education does not automatically make people compassionate. We know this more clearly than any preceding generation. Our time has seen the best-educated society, situated in the heart of the most civilized part of the world, give birth to the most murderously vengeful government in history. Forty years ago the philosopher Alfred North Whitehead thought it self-evident that you would get a good government if you took power out of the hands of the acquisitive and gave it to the learned and the cultivated. At present, a child in kindergarten knows better than that."

"I hang onto my prejudices, they are the testicles of my mind."

"The Renaissance was a time of mercenary soldiers, ours is a time of mercenary labor."

"To think out a problem is not unlike drawing a caricature. You have to exaggerate the salient point and leave out that which is not typical. "To illustrate a principle," says Bagehot, "you must exaggerate much and you must omit much." As to the quantity of absolute truth in a thought: it seems to me the more comprehensive and unobjectionable a thought becomes, the more clumsy and unexciting it gets. I like half-truths of a certain kind — they are interesting and they stimulate."

"There is no reason why the profoundest thoughts should not make easy and exciting reading. A profound thought is an exciting thing — as exciting as a detective's deductions or hunches. The simpler the words in which a thought is expressed the more stimulating its effect."

"Perhaps people throw themselves into heated polemics to give content to their lives, to warm their hearts. What Luther said of hatred is true of all quarreling. There is nothing like a feud to make life seem full and interesting."

"It is not good for our efforts at self-realization to know the opinions other people have of us. It is difficult or perhaps impossible to be ourselves if we are known."

"What merit there is in my thinking is derived from two peculiarities: (1) My inability to be familiar with anything. I simply can't take things for granted. (2) My endless patience. I assume that the only way to find an answer is to hang on long enough and keep groping."

"I am more and more convinced that taking life over-seriously is a frivolous thing. There is an affected self-dramatizing in the brooding over one's prospects and destiny. The trifling attitude of an Ecclesiastes is essentially sober and serious. It is in closer touch with the so-called eternal truths than are the most penetrating metaphysical probing and the most sensitive poetic insights."

"This food-and-shelter theory concerning man's efforts is without insight. Our most persistent and spectacular efforts are concerned not with the preservation of what we are but with the building up of an imaginary conception of ourselves in the opinion of others. The desire for praise is more imperative than the desire for food and shelter."

"The chief difference between me and others is that I have plenty of time — not only because I am without a multitude of responsibilities and without daily tasks, which demand attention: But also because I am basically without ambition. Neither the present nor the future has claims on me."

"The sense of worth derived from creative work depends upon "recognition" by others, which is never automatic. As a result, the path of self-realization, even when it is the only open one, is taken with reluctance. Men of talent have to be goaded to engage in creative work. The groans and laments of even the most gifted and prolific echo through the ages."

"Thinking with me is like looking for a person whose address I don't know. I stand on a street corner all day long waiting for him to pass by. Certainly there are more efficient ways of locating a person whose address you don't know. But if you have a whole lifetime to wait and enjoy watching things go by, then waiting on street corners is as good a method as any. If you don't find the person you are looking for, you might meet someone else."

"To think for oneself is not only, as Gide said, counterrevolutionary but also apostasy and, at certain times, treason."

"By circumstance and perhaps also by inclination, I think in complete intellectual isolation. To expect others to help me think seems to me almost like expecting them to help me digest my food."

"The most important point is — and remains — not to take oneself seriously. There is no past, and, certainly, no future. There are but a few years — ten at the most. You pass your days as best you can, doing as little harm as possible. Let the desires be few and treat expectations as weeds. You read, scribble as the spirit moves you, hear some new music, see every week the few people you are attached to. Again: guard yourself, above all, against self-dramatization, a feeling of importance, and the sprouting of expectations."

"It is precisely because we can never really know ourselves, but only guess, that we are so vehement about the good and the evil ascribed to us by others. In maintaining ourselves against all comers, we are maintaining something that is unknown, uncertain, and never wholly provable. We need a chorus of consent, and we are engaged in an unceasing proselytizing campaign in our own behalf."

"How terribly hard and almost impossible it is to tell the truth. More than anything else, the artist in us prevents us from telling aught as it really happened. We deal with the truth as the cook deals with meat and vegetables."

"In products of the human mind, simplicity marks the end of a process of refining, while complexity marks a primitive stage. Michelangelo's definition of art as the purgation of superfluities suggests that the creative effort consists largely in the elimination of that which complicates and confuses a pattern"

"A multitude of words is probably the most formidable means of blurring and obscuring thought. There is no thought, however momentous, that cannot be expressed lucidly in 200 words."

"It is the Frenchman's readiness to exaggerate that is at the root of his intellectual lucidity and also of his capacity for acknowledging merit. The English were not afraid to exaggerate in the sixteenth and seventeenth centuries, and they were then not far behind the French in the lucidity of their thinking.... There is hardly a single instance of cultural vigor marked by moderation in expression."

"It has been my experience that there is no substitute for time where thinking is concerned. Why is it so? The answer seems to be that in many cases to think means to be able to allow the mind to stray from the task at hand. The mind must be able to be "elsewhere." This needs time."

"Our doubts about ourselves cannot be banished except by working at that which is the one and only thing we know we ought to do. Other people's assertions cannot silence the howling dirge within us. It is our talents rusting unused within us that secrete the poison of self-doubt into our bloodstream."

"We are ready to die for an opinion but not for a fact: indeed, it is by our readiness to die that we try to prove the factualness of our opinion."

"The impulse to think, to philosophize and spin beauty and brilliance out of mind and soul, is somehow the offspring of resistance — of an effort to overcome an apparently insurmountable obstacle. Hence cultural creativeness is more likely to flourish in an atmosphere of restriction, of an imposed pattern of thought and behavior, than in one of total freedom."

"One is not quite certain that creativeness in the arts, literature, and science functions best in an environment of absolute freedom. Chances are that a relatively mild tyranny stimulates creativeness."

"Actual creativeness is a matter of moments. One has to piece together the minute grains to make a lump. And it is so easy to miss the momentary flashes, it is like sluicing in placer mining. He who lets the flakes float by has nothing to show for his trouble."

"Universities are an example of organizations dominated wholly by intellectuals; yet, outside pure science, they have not been an optimal milieu for the unfolding of creative talents. In neither art, music, literature, technology and social theory, nor planning have the Universities figured as originators or as seedbeds of new talents and energies."

"It is apparently vital that we should be in the dark about ourselves — not to be clear about our intentions, fears, and hopes. There is a stubborn effort in us to set up a compact screen between consciousness and the self."

"To overestimate the originality of one's thoughts is perhaps a less serious defect than being unaware of their newness. There is a more pronounced lack of sensitivity in underestimating (ourselves and others) than in overestimating."

"Good writing, like gold, combines lustrous lucidity with high density. What this means is good writing is packed with hints."

"I have never felt that I had a thought too profound for others to understand. On the contrary, it always seemed to me axiomatic that what was clear to me should be clear and easy to everyone else. This despite the fact that it often took me years to grope my way to an idea.... I can spend days and even months on a single sentence. I do not know how to skip. To think and write with me is like putting brick on brick."

"How rare it is to come across a piece of writing that is unambiguous, unqualified, and also unblurred by understatements or subtleties, and yet at the same time urbane and tolerant. It is a vice of the scientific method when applied to human affairs that it fosters hemming and hawing and a scrupulousness that easily degenerates into obscurity and meaninglessness."

"Flaubert and Nietzsche have emphasized the importance of standing up and walking in the process of thinking. The peripatetics were perhaps motivated by the same awareness. Yet purposeful walking — what we call marching — is an enemy of thought and is used as a powerful instrument for the suppression of independent thought and the inculcation of unquestioned obedience."

"Total innovation is a flight from comparison and also from imitation. Those who discover things for themselves and express them in their own way are not overly bothered by the fact that others have already discovered these things — have even discovered them over and over again — and have expressed what they found in all manner of ways."

"What counts most is holding on. The growth of a train of thought is not a direct forward flow. There is a succession of spurts separated by intervals of stagnation, frustration, and discouragement. If you hold on, there is bound to come a certain clarification. The unessential components drop off and a coherent, lucid whole begins to take shape."

"Originality is not something continuous but something intermittent — a flash of the briefest duration. One must have the time and be watchful (be attuned) to catch the flash and fix it. One must know how to catch and preserve these scant flakes of gold sluiced out of the sand and rocks of everyday life. Originality does not come nugget-size."

"A good sentence is a key. It unlocks the mind of the reader."

"As a full-time longshoreman I am necessarily more a scribbler than a writer. But I am also so by inclination. The writing I can enjoy is the sketching of an idea in a few dozen words — two hundred at most. Elaboration and expansion are for me hard going. An article of several thousand words becomes inevitably a mosaic of ideas — a series of ideas stuck together."

"Some people have no original ideas because they do not think well enough of themselves to consider their ideas worth noticing and developing."

"Disraeli felt that "nothing could compensate his obscure youth, not even a glorious old age." Practically all writers and artists are aware of their destiny and see themselves as actors in a fateful drama. With me, nothing is momentous: obscure youth, glorious old age, fateful coincidences — nothing really matters. I have written a number of good sentences. I have kept free of delusions. I know I am going to die soon."

"I could never figure out — or probably did not take the trouble to figure out — what the great philosophical problems are about. The momentous statements I come across are at best a storm in a teacup. There are quite a number of people who have a vested interest in the stuff, make a noble living out of it, and they conspire with one another to keep it alive."

"In all my life I never competed for fortune, for a woman, or for fame. I learned to write in total isolation. My first work was also my best, and the first thing published. I never belonged to a circle or clique. I did not know I was writing a book until it was written. When my first book was published there was no one near me, an acquaintance let alone a friend, to congratulate me. I have never savored triumph, never won a race."

"America meant freedom and what is freedom? To Hoffer it is the capacity to feel like oneself. He felt like Eric Hoffer; sometimes like Eric Hoffer, working man. It could be said, I believe, that he is the first important American writer, working class born, who remained working class — in his habits, associations, environment. I cannot think of another. Therefore, he was a national resource. The only one of its kind in the nation's possession."

"Work in the fields? Senator, I'm a house nigga."

"Jesus is great — is there a better role model? No. It's religion, it's the people who get in between — the bureaucracy, you know. ... It's the way people abuse Jesus. Was there ever a greater victim of name dropping?"

"We have been the cowards, lobbing cruise missiles from 2,000 miles away. That's cowardly. Staying in the airplane when it hits the building, say what you want about it, that's not cowardly. Stupid maybe, but not cowardly."

"I think we need to change that old saying, "I don't need a building to fall on me." Because two did and we still don't get it. I think we all stick our head in the sand as a deep human impulse."

"Let's make a law that gay people can have birthdays, but straight people get more cake — you know, to send the right message to kids."

"Government — they used to teach it in college. It's actually something you should study and learn and know how to do. The Republicans always run on the idea that government isn't very effective. Well, not the way you do it. But it can be effective."

"If I thought the Lord was speaking to me I'd check myself into Bellevue, and I think you should too."

"It's very sad how in the information age you cannot get information into people's heads. As long as you write something on the internet and do not add LOL — it is true. "I'm not sure he's a Christian" — I'm not sure he's a mammal, Jay. He could be a werewolf."

"I want to thank some very special people without whom I would not be here today. George Bush, Sarah Palin and the Pope. When I came to Hollywood in 1983, I had one dream— to sleep with Jodie Foster. That didn't work out, but this is nice, too."

"Selling pot allowed me to get through college and make enough money to start off in comedy."

"I don't know how it all began, no one does. But I am pretty sure it's not that God had a son. [laughs] You know he's this orb of perfect energy, this powerful beyond imagination, but he's got kids. That would drive him fucking nuts, let me tell you. So you know we don't know the answers but the answer to that is not to make up stories. If you don't know something, just say, I don't know. That's your gospel right there. The gospel of "I don't know." I combined apathy and atheist, and I came up with apatheist. I don't know what happens when I die, and I don't care."

"Is it really a sport if you have all the equipment and your opponent doesn't know a game is going on?"

"Dealing w/ Hamas is like dealing w/ a crazy woman who's trying to kill u - u can only hold her wrists so long before you have to slap her"

"There's only one faith, for example, that kills you or wants to kill you if you draw a bad cartoon of the prophet. There's only one faith that kills you or wants to kill you if you renounce the faith... obviously, most Muslim people are not terrorists. But ask most Muslim people in the world, if you insult the prophet, do you have what's coming to you? It's more than just a fringe element."

"America really has no Left party. We have a center-right party -- which I would call what the Democrats are now -- and then we have the Republicans, a party that drove the Crazy Bus straight into Nut Town."

"[About 6 January 2020:] It's not what [Donald Trump] said on that day. It wasn't like he got up there and said 'Go and take over the capital!' – kind of (laughing) totally – it was that up until that moment he still hadn't conceded. It was not one moment. It was like his hole view that he was telling his people."

"Sex is too easy for women to get, and too hard for men. I mean, honestly, for a man to walk into someplace and have every woman ready to take him home, he'd have to rule the world. A woman would have to do her hair."

"We don't like mystery. You like mystery, 'cause it's not a mystery to you; you know when you're gonna get laid."

"The thing I don't understand about homosexuals is, how do they decide which one is the one who's supposed to pretend they don't want it?"

"I am so tired of rearranging my life around what the stupidest people might do."

"The Partnership for a Drug Free America? Please, make me laugh and gag at the same time with that title. They're a lobbying arm for the liquor and prescription drug industries. They don't want a drug-free America, they want an America free of the drugs that are their competition. Prozac doesn't want to go up against marijuana, it will lose."

"Please stop assuming that longevity and perfect health is always the correct option. No. Sometimes fun costs ya. It just does, you know? And that's OK, you're willing to make that purchase. Sammy Davis, Jr. was 64 when he died. Give me 64 Sammy-years, I'll be happy."

"If ketchup had 1/20th of the carcinogens in a cigarette they'd rip it off the shelves tomorrow, so the government is full of shit when they tell you that they care about you."

"I'll clue you in on a secret: death is not the worst thing that could happen to you. I know we think that; we are the first society ever to think that. It's not worse than dishonor; it's not worse than losing your freedom; its not worse than losing a sense of personal responsibility."

"We're so inconsistent about what we let kill ya. "Smoking? Must be eradicated. Marijuana? Zero tolerance." But there's lots of ways to kill yourself. You know what I think kills you? Stress, and being a workaholic, and never getting laid, and, uh, McDonalds, and staying mad at people, and lying for a living, and three-martini lunches, and the all-American breakfast, and whatever the fuck Elvis was doing. That's what kills you."

"Charlton Heston...recently was re-elected president of the NRA for the third term. And they made an exception, because their charter, their constitution, says you can only have two terms, but they changed it. Ah. So constitutions can change. Interesting. Because it is called the Second Amendment. The word "amendment" itself means, "We had another thought! We re-thought something!""

"I'm a libertarian, which means I'm against the government doing almost anything. But citizens having arsenals? No, that is the kind of rough stuff I would like the government to get involved in....It just seems the debate, — you know, they will not give an inch. There are many attempts to pass a law in states just requesting a limit of buying one gun a month, and it doesn't pass. People are like, "What about Christmas?" I mean, one gun a month. If you started when you were 18, by the time you were 60 that's over a thousand guns. I don't care how small your penis is, that should be enough guns."

"The Bible looks like it started out as a game of Mad Libs."

"We used to have a tax in this country called the Estate Tax, which was very popular, because it's a tax on very, very, very rich fucks who die. And people thought, "That's a good person to tax." And that is a good person to tax! Because rich fucks who die should give away their money, or else they give it to their ne'er-do-well kid who becomes Uday Hussein."

"The republicans are always so much better at that word-game. I remember when they made the announcement that Dick Cheney was going to be the vice-president candidate, they purposely went back to the heartland home of his; back to Casper, Wyoming...and they went back to Dick Cheney's high school, where he'd been the captain of the football team. Folks, this is when I knew I would never be mainstream. ...I would never go back to my high school; I hated my high school. I hated the captain of the football team! ...And then, the piece de resistance, they bring out his wife, who of course had been his high school sweetheart. And again, this so doesn't work on me. That you married the first chick to give you a handjob?"

"The one that's easy to say now is, "I Support The Troops". Doesn't cost ya anything. But I've got a question for you: can you really support the troops if you also support these massive tax cuts for the very rich? Because the people we say are our heroes are paid by tax dollars. And we hear about, teachers have to buy their own school supplies, soldiers in this country are on food stamps...couldn't somebody in congress stand up and say, "Why don't we take half of that big tax cut and give it to our heroes?" Or is that why they're our heroes, because they work cheap?"

"How does a country get away with keeping half its population in beekeeper suits? I'll tell you how. They say the magic word: religion. It's their religion. You say religion, you can get away with anything. The Catholics got away with fucking kids, for crying out loud!"

"The values of Western civilization are not just different, they're better. I know a whole generation has been raised on the notion of multiculturalism, that all civilizations are just different. No, not always. Sometimes things are better. Rule of law is better than autocracy and theocracy. Equality of the sexes, better. Protection of minorities, better. Free speech, better. Free elections, better."

"You know, if you're an American and you're born at this time in history especially, you're lucky. We all are. We won the world history Powerball lottery, but a little modesty about it might keep the heat off of us. I can't stand the people who say things like, "We built this country!" You built nothing. I think the railroads were pretty much up by 1980."

"What I have against religion is that they start you when you are so defenseless. I mean, I was three when they started pumping this bullshit into my head. I believed in Santa Claus and the Fairy Godmother, of course I believed in a virgin birth, and a guy lived in a whale, and a woman came from a rib. But then something happened that made me doubt all of it: I graduated sixth grade!"

""72 Virgins" is very suspicious to me. It's a clue. It tells you we're dealing with people from a bartering culture. Because nobody starts with that number; somebody said, "100 virgins!" "50!" "85!" "69!" "79!" "71!" "73!" "72!" "Done!" That's how you got 72."

"I would say that the feminine values are now the values of America; sensitivity is more important than truth; feelings are more important than facts; commitment is more important than individuality; children are more important than people; safety is more important than fun. I always hear women say, "Y'know, married men live longer." Uh, yes, and an indoor cat...also...lives longer. It's a fur-ball with a broken spirit that can only look out on a world it will never enjoy, but it does, technically, live longer."

""Couples should explore their mutual fantasies." There's no such thing as a mutual fantasy. Yours bore us; ours offend you."

"Now if you're just out of the mainstream, if you don't have blind Bush love, you are somehow suspect. Don't ever let them tell you that. Be out of the mainstream. I'm out of the mainstream. I enjoy it, who wants to be in the mainstream? When Ronald Reagan was running, he would always say 'it's morning in America' and everybody would smile and I would think 'yeah but, I'm not a morning person'. I'm the guy who thinks religion is bad and drugs are good. I think children aren't innocent, god doesn't write books, and Jesus wasn't a republican. I think girls hate each other, no doesn't mean no and being drunk is funny. I'm for mad cow disease, how am I gonna win that? I'm against suing tobacco companies. I think abstinence is a perversion. I think Bush's lies are worse than Clinton's. I think Vegas was better when it was run by the mob. I think men are only as loyal as their options. I think stereotypes are true and rehab is for quitters."

"More and more American pharmacists are refusing to fill prescriptions for birth control because of their personal moral objections. Hey, you know what would really teach us a lesson? If you took off your pretend doctor jacket and got another job. ... Now, of course, I know the other side is saying, yes, but this is a moral issue. Yeah, but the problem is, not everyone gets their morals from the same book. You go by the book that says slavery is okay but sex is wrong until after marriage, at which point it becomes a blessed sacrament between a husband and the wife who is withholding it. In conclusion, let me say to all the activist pharmacists out there, the ones who think sex is bad probably because sex with them always is. Fellas, a pharmacist is not a law-giver, not even a doctor. In the medical pecking order, you rank somewhere in between a chiropractor and a tree surgeon. You don't answer to a law above the laws of men. You work for Sav-On. The doctors are the ones who make medical decisions because they went to medical school, whereas you were transferred from the counter where people drop off film."

"I thought this election was an adult discussion on how best to protect ourselves in the face of terrorism, but apparently it was a referendum on boys kissing. I didn't know that, nobody.. told me that. But when homophobia trumps terrorism in America, wow. This country needs to get laid."

"You've got to give it up for our troops. The mission itself is hard enough, but then there's all sorts of backdoor drafts where they extend their tours, calling up the guard, the reserve; all these Enron accounting tricks so that Rumsfeld doesn't have to admit he got the troop levels wrong, and still they don't bug out. And I see this, and then I watch some reality show, and I see people who are peevish and selfish and greedy and narcissistic and lazy and stupid, and I think to myself, "Why is this first group of people defending this second group of people?""

"How about the judgment, on 9/11, to keep reading to schoolchildren, when you are told, "The country is under attack"? I mean, talk about being non-partisan; how much of a partisan pretzel do you have to twist yourself into to work backwards to, "Yes, when a president is told the country is under attack, the proper thing to do is to freeze. To choke. To sit there like Forrest Gump." Really. That takes a lot of working backwards to that. ...I know Republicans pride themselves on being loyal, and they are, but loyal to what? To a person? Or to a principle? Because if you defend a president for sitting there for even one second after he's told "America is under attack", you are loyal to a person more than you are to the truth, to a principle, or to your country. If you defend that, you have drunk the Kool-Aid. You are part of a cult. Because any president of any party would have gotten up; Democrat, Republican, Whig -- doesn't matter. "President Van Buren, America is under attack." Would have gotten up. "President Reagan, America is under attack." Would have gotten up. FDR would have gotten up, he couldn't even get up!"

"I wouldn't touch a hot dog unless you put a condom on it! You realize that the job of a hot dog is to use parts of the animal that the Chinese can't figure out how to make into a belt?"

"I'd like to protect children, too, but... is everything worth sacrificing to that? I mean, drugs have done a lot of good. [...] They've midwived a lot of good ideas... lot of great songs, you know? I think "Penny Lane" is worth 10 dead kids. [...] I think Dark Side of the Moon is worth 100 dead kids. There, I said it."

"Rush Limbaugh, who has made a career preaching that anybody who does drugs has got to go right to jail -- do not pass go, no questions asked, right to jail -- gets caught doing thirty oxycontin a day. Thirty oxycontin?! Do you have any idea how high that is?! I don't, and I've been pretty high!"

"Religion, it stops people from thinking because they think all the answers are in that one book; it impedes progress; it justifies crazy people. Flying planes into a building was a faith-based initiative."

"We do it all the time, we legislate taste. We do it with the tax code. Churches and children get a tax break, because it's assumed that we all agree that we want to encourage churches and children. I don't. I don't. That's my opinion. I don't want to encourage either churches or children, and it's a very bad idea to put them together."

"The comedy gods are smiling on me tonight, because I have been saying, for the longest time, that president Bush must set a timetable for removing his head from his ass...and, by god, today they went in and looked for it. They actually went in and looked for it and... They didn't find it. So now we don't know where it is, but at least for once in my life, I get to see the words "Bush", "operation", and "success" in the same sentence."

"This country has fuck-up fatigue. That's when someone fucks up so much, that when they fuck up again, people go, "Well, what do you expect? He's a fuck-up." And that's fucked up!"

"Rudy Giuliani's first wife was his cousin. Did you know this? I think that's a very cheap way to go after the Southern vote."

"I wish someone would just start Fly At Your Own Risk Airlines. How 'bout that? You can have your hair gel, you can have your lighter, you can have a fucking gun, how bout that? You can show up at the gate five minutes before the plane leaves, and pay in cash, like in the good ol' 1980s. The ticket just says "shit happens" on the back, because that's the way it is anyway."

"It's so childish, "greatest country in the world." It's like saying, "I have the greatest wife in the world. Not just the one best suited for me, the greatest wife in the world. And if you could have my wife, you'd kill your wife.""

"They keep pushing the idea, "The only reliable way to prevent pregnancy is to not have sex at all, because, condoms? Ooh, very unreliable, condoms break all the time." Okay. I've been using these things for thirty-five years. I've never had one condom break. Either I'm the luckiest son-of-a-bitch who ever lived--and I'm not--or this is the most reliable product since the toaster."

"People love a trip. Even a shitty trip! On the old Dating Game they used to send people to Dubrovnik, Yugoslavia. You remember this? When it was behind the Iron Curtain. And people would be like, "We're going to Dubrov--what the fuck? What? ...Who cares, we're Going!" Because people love a trip, they don't care where it is. And I'll tell ya why they love a trip: because people think, "On a trip, I might get laid. It's not happening here, but Cleveland? That's where it could happen.""

"I was just at the newly opened Creationist Museum in Kentucky.... And they have this exhibit of a giant dinosaur...with a saddle on its back. Because the world is only 5000 years old, so man and the dinosaurs had to coexist, and, of course, we rode them. A theory I thought laughable at the age of eight when I saw it on THE FLINTSTONES!"

"The problem is that the people with the most ridiculous ideas are always the people who are most certain of them."

"Republicans say that sex is bad, because with them it always is. It is!...I'm sorry, but they're just doughy, asexual, wonky, white people, and if you had to have sex with them it would be over in an excruciating three minutes. It's just, — and from the headlines of the past year I gather the only sex they're really good at, is gay sex. Really. Jeff Gannon in the White House press room, Representative Mark Foley, the Reverend Ted Haggard. I mean, that's a lot of gay when you're running against it in every election."

"What is with this campy fixation on all things Ronald Reagan? They talk about him the way gay people talk about Barbra Streisand. I think they want him on a stamp so they can lick his ass. I think they wanted to name airports after him so they can say, "I'm coming into Reagan!""

"Isn't he [Bush] the worst president ever? I mean, when his term is over, he has to walk back to Texas."

"And that's the key to George W. Bush: It's that he wants to be the smartest person in the room. But in order to be the smartest person in the room, you kinda have to fill that room with a lot of dim bulbs. And that's where we get the Alberto Gonzaleses, and the Harriet Mierses, and the "you're-doing-a-heck-of-a-job-Brownie"'s."

"Don't you miss the days when America was just morally bankrupt?"

"One of the complaints leveled against me is, "Oh, Bill, you're such a meanie. Why do you have to go after religion? It gives people comfort; it doesn't hurt anything." Okay, well, other than most wars, the Crusades, the Inquisition, 9/11, arranged marriages to minors, blowing up girls' schools, the suppression of women and homosexuals, fatwas, ethnic cleansing, honor rape, human sacrifice, burning witches, suicide bombings, condoning slavery, and the systematic fucking of children, there's a few little things I have a problem with."

"1 out of 4 Americans believes Jesus will return in their lifetime. See, that's religion: ego masquerading as humility. "Jesus is coming back! Of course he's gonna wanna meet me! ...Hi, Jesus, Bob Flemstein, big fan! I know you're crazy busy with the rapture and everything, but...could you sign? I don't wanna be that guy, but...""

"You have to understand the Tea-bagger mindset; they have this nostalgia for this America that they think was stolen from them, that used to be, that was better – it's really the 1950s, okay? That's what they think was Shangri-La, and, y'know what they really don't get is that it's kind of insulting to a lot of Americans to pine for this era, cause it wasn't that good for a lot of people. It was good if you were a white man. It wasn't that good if you were Mexican, or black, or Jewish, or disabled, or gay, or a woman."

"I think the guy was mostly a coke dealer, but I didn't do coke. I never understood that drug. If you want to be edgy and nervous, go to work."

"You know what they cannot keep on the shelves in America? Guns, and ammo. Even though Obama and every other pussy Democrat has never even mentioned the issue, these people are so sure that he and his Negro army are coming for their guns, they're gonna confiscate your guns, and indoctrinate your children, and socialize your wealth, and then they're gonna replace apple pie with chicken and waffles. And then he's gonna appoint a Cabinet of Shaft, Foxy Brown, Dolemite, Mandingo, Superfly, Cleopatra Jones, and Blacula."

"I kid the Republicans, with love. I feel bad for them. They got nobody for next time. Who are they gonna run? Sarah Palin, reading off her hand. Did you see that? You saw this? She wrote "tax cuts" on her hand. A Republican so stupid she has to be reminded of the one thing– Tax cuts! This is like if you saw the coyote's paw and it said "Road Runner"."

"Y'know, every time in America some guy gets caught cheating, every media outlet does the same story: "Why Do Men Cheat?" Oh, take a wild fucking guess, would you? I think you're over-thinking this. They're not looking for fantasy, they're looking for...sex. That's it! They want sex. And not just sex; they want new sex. The way women want new shoes. Right? You have shoes, they're perfectly good shoes, you don't want those shoes, you want new shoes. We want a person, you want a shoe and somehow you're morally superior."

"There's a word the teabaggers have wanted to use since Obama came on the scene, but they can't because it's not the 1950s. They would love to say this word. It begins with an N and ends with -er, and it's not "nation-builder"."

"This is the first time in my lifetime that a president has been from a city. From a place I would go. He's from Chicago; I love Chicago! I go there! Would I ever go to Wasilla, Alaska? Or Hope, Arkansas? Or Plains, Georgia? Or Crawford, Texas? Not on a bet! There's a reason small towns are small: no one wants to live there."

"Van Jones got fired because he became the Scary Negro of the Week on Fox News, where, let's be honest, they still feel threatened by Harry Belafonte."

"I'm supposed to be all re-injected with yes-we-can fever after the big health care speech, and it was a great speech — when Black Elvis gets jiggy with his teleprompter, there is none better. But here's the thing: Muhammad Ali also had a way with words, but it helped enormously that he could also punch guys in the face."

"What got Van Jones fired was they caught him on tape saying that Republicans are assholes. And they call it "news." And Obama didn't say a word in defense of Jones and basically fired him when Glenn Beck told him to. Just like we dropped "end of life counseling" from health care reform because Sarah Palin said it meant "death panels" on her Facebook page. Crazy evil morons make up things for Obama to do, and he does it."

"The Democrats just never learn: Americans don't really care which side of an issue you're on as long as you don't act like pussies. When Van Jones called the Republicans assholes, he was paying them a compliment. He was talking about how they can get things done even when they're in the minority, as opposed to the Democrats, who can't seem to get anything done even when they control both houses of Congress, the presidency, and Bruce Springsteen."

"Mr. President, there are some people who are never going to like you. That's why they voted for the old guy and Carrie's mom. You're not going to win them over. Stand up for the 70% of Americans who aren't crazy."

"Christine O'Donnell ... was one of our most frequent guests on Politically Incorrect. People who may not remember Politically Incorrect because they're too young or they were watching Johnny Carson or something ... may not remember that we created people like Ann Coulter, Laura Ingraham... we did like to book a lot of female conservatives. They were good press and they were good for the show. We loved Christine O'Donnell. I still like her. You cannot not like her. She is such a nice person. We have a great clip that used to be in our highlight reel of Ben Affleck on that show just saying "Please, Christine, shut up." Because I guess she would just go on. She was known back then as the girl from SALT. SALT being the Savior's Alliance for Lifting the Truth. ... So part of me for sentimental reasons is rooting for Christine O'Donnell in Delaware. The other part of me is rooting for her because she's going to get her Christian ass kicked in the general election."

"The Democrats are going to lose some seats, probably a lot. But not as many as they would have if the tea baggers weren't winning the primaries because I think voters are generally conservative. And when I mean — when I say conservative, I mean they're not comfortable with people who are out there, on the left or the right. And these tea baggers are out there. I've said it before probably on your show. When people get in a voting booth, it's like when they go on an airplane. They get scared. They tend to do things that are conservative in nature, even if they're liberal. ... I just think that people — they understand our country is in a lot of trouble. Even people who are angry understand that crazy people are not going to make it better. Christine O'Donnell like all these tea baggers has no plan, no agenda. No policy points. They have one advantage. They're running against Democrats. That's their big advantage."

"I mean it was bad enough when we had these people called the birthers who thought he was not born here. ... But I was saying last night that I've identified this new group and I'm calling them the churchers. ...The churchers. They're the people who don't think that he is a Christian. They think he's — he's a secret Muslim, Larry. I guess you haven't been paying enough attention. ... When I talked to him, he told me about his plan to use drinking water to sterilize white people. I get — whoops, I've said too much."

"I have a theory that the Internet makes people stupider — and also FOX News makes people stupider. You know the Pew group did a study recently and they found out that 10 years ago, Democrats, Republicans and independents basically got their news from the same sources, probably more from CNN, for example. Then we had this polarity. ... We do have two Americas. We have the America that's living in reality. The people who understand that Obama is a centrist liberal from Hawaii who is trying to dig us out of the hole we're in. And then we have this other FOX/Matt Drudge/Rush Limbaugh reality where he is a Muslim sleeper cell, Manchurian candidate who was sent over by his Kenyan father ..."

"We're going to get into partisan bickering because more than half of Republicans agreed with the statement that said Obama is trying to impose Islamic law on America. I mean that is a very radical thing to believe. And it's more than half of Republicans. Not tea baggers. Not radicals. The mainstream Republican people."

"I want to always be an interloper. I never want to feel like I'm a guy who is embraced by the people who are putting me on the air. I want to feel like I broke into the studio and took over and made them mad. If I'm not doing that, I'm not doing my job."

"The Democrats are very bad at selling their own product. The Republicans are geniuses at it. And I've said it before, a bad product well apologized for is superior in this country to a good product. The Democrats do have a better product, as bad as they are. Now it's unfortunate that they couldn't have sold what they're selling better and have better policies."

"This is a really fascinating time because, again, we live in these two different realities. I don't think it's ever been like this. I know there's always been a — shall we say passionate — a passionate divide in American politics. But I don't think there's ever been a time when the two sides just have two different sets of reality. I mean, if more than half the Republicans think that Obama is trying to impose Sharia law on the United States of America, that's not something that you can argue about. That's just something in their view that has to be extirpated."

"That's the problem with the Drudge-Rush-Fox axis-of-evil news bubble. Nothing gets into these people's heads. They only listen to what they want to hear. They listen to what confirms what they believe. And what they believe is what they got from these people to begin with. You know, when Glenn Beck had his big rally on the mall, he said something like — he at one point said, "Today, I was holding George Washington's inaugural in my hand." No — you can't do that — it's in Plexiglas. You can't — it's 200 years old. You can't give that to people to pass around and smudge up with their grimy fingers. But it didn't matter, because it never matters to these people because nothing they say is ever fact-checked. The governor of Arizona talks about how illegals — you saw this on the news — were beheading people in Arizona. When the press asked her about it, because it was patently untrue, she just ran away. Sarah Palin never talks to the press because they might ask her a question that she doesn't have a pat answer for. They know they don't have to deal with reality, because they don't have to go to what used to be the mainstream press."

"The sad fact about the mosque is the people who are building that mosque are part of the Sufi fringe moderate part of their religion. That's the good part. That's the liberal part. Those are the Hippies of the Islamic world. We should encourage them. The people who want to build that mosque, those are the people we should be courting. Bush used that guy. Bush — that administration sent him overseas. Yes, that's the way to fight terrorism. That's the way to win the war, is to get those people on our side, not to alienate them. ... I mean, the biggest population of Muslims in the world is Indonesia. They're not crazy. The second biggest is India. There's 150 million Muslims in India. They're not crazy. ...But Saudi Arabia, they're crazy. The Taliban in Afghanistan, they're crazy. Parts of Pakistan are crazy. Hamas is crazy. There's enough of them to worry about."

"The country can't get well if the people are sick. And the people are sick. Now, I know Obama's not been the best president and the Democrats are not the best politicians, but you know what? We elected him just two years ago to fix this massive bunch of problems we have. And because he didn't do it by football season, we are ready to throw him out on the street and bring back the guys who messed it up just two years ago. That's a little too impatient. Yes, when he got the patient, the patient was bleeding to death — he got the patient to stop bleeding. But, OK, the patient is not up and back at the office quite yet. It's no reason to throw the doctor out and get back the doctor who was using leeches."

"I don't hate America. I love America. I want it to be better. The only way we can get it to be better is to realistically criticize what's wrong with it. That's not what the Republicans do. ... I don't want to be a pessimist. I'm a realist. One man's realist is another man's pessimist. But, no, I'm not like Mitt Romney, whose book is called No Apology, the Case for American Greatness. Really? Always waving the big foam number one finger; we're not number one in most things. We're number one in military. We're number one in money. We're number one in fat toddlers, meth labs, and people we send to prison. We're not number one in literacy, money spent on education. We're not even number one in social mobility. Social mobility means basically the American dream, the ability of one generation to do better than the next. We're tenth. That's like Sweden coming tenth in Swedish meatballs."

"It's so interesting to watch it – every Republican debate – Mitt Romney deny Romneycare. Deny the one great thing he did in his life. But when he's on the stage with those other Republicans in front of a Republican audience: "How dare you?! How dare you accuse me of helping people!? I am as much of a cold-hearted bastard as any of the pricks on this stage!""

"Mitt and his ilk are always saying, "If only we ran the government more like a business." No! Government is there specifically for the things that are not supposed to run like a business. Government is not supposed to make a profit."

"If it wasn't about race, y'know, if it was really about what the Tea Party says their issue is – deficits – who ran up all that debt? Bush! Where was the Tea Party then? The two wars we put on the credit card, the prescription drug program that wasn't paid for, the tax cuts that weren't paid for, where were they then? *crickets!* But as soon as President Nosferatu took office, then, suddenly, debt is intolerable. I think there's just something they don't like about him... I cannot put my finger on what it is... Just some way he's not like them... Skinny! That's probably what it is. He's skinny, and that's why they hate him... Oh, and also that he's a Muslim socialist out to destroy America and wave his African wonder-schlong in your daughter's face."

"Women, they always want you to feel that, y'know, they like it when men cry, they think it's so sensitive. Bullshit. That is a trap. They don't like it. You can cry once when your mother dies. Other than that, keep it to yourself. They know people that cry a lot, they're called their girlfriends, they don't need it from you."

"... even scarier is why people have stopped thinking global warming is real. One major reason, pollsters say, is, "we had a very cold, snowy winter". Which is like saying the sun might not be real because last night it got dark."

"Over the last 30 odd years, Democrats have moved to the right and the right has moved into a mental hospital. So what we have is one perfectly good party for hedge fund managers, credit card companies, banks, defense contractors, big agriculture and the pharmaceutical lobby... That's the Democrats. And they sit across the aisle from a small group of religious lunatics, flat-earthers and civil war re-enactors who mostly communicate by AM radio and call themselves the Republicans and who actually worry that Obama is a socialist. Socialist? He's not even a liberal."

"By now you've heard the constant right wing attacks on the elite media and the liberal elite, who may or may not be part of Washington elite, a subset of the East Coast elite, which is overtly influenced by the Hollywood elite. So, basically, unless you're a shit-kicker from Kansas, you're with the terrorists."

"In America, if a Democrat even thinks you're calling him liberal he grabs an orange vest and a rifle and heads into the woods to kill something."

"If you, the citizen, deliberately vote for someone who won't give you healthcare over someone who will, you need to have your head examined. Except you can't afford to have your head examined."

"When South Park got threatened last week by Islamists incensed at their depiction of Muhammad, it served or should serve as a reminder to all of us that our culture isn't just different from one that makes death threats to cartoonists: it's better. Because when I make a joke about the Pope, he doesn't send one of his Swiss guards in their striped pantaloons to stick a pike in my ass. When I make a Jewish joke, Rabbis may kvetch about it but they don't pull out a scimitar and threaten an adult circumcision. And when I insult Scientology, the worst that happens is if-[The lights in the studio go out.]"

"When it comes to scary-ass religions, extremist Muslims are like Godzilla and we're like, Are You There God? It's Me, Margaret."

"Muslims still take their religion too seriously, whereas we have the good sense to blow it off. Catholics don't follow the Pope. In overwhelming numbers they divorce, they have pre-marital sex, they masturbate. And unlike the Koran, no one here seriously considers following the Bible literally. Guys don't look over their fence on Sunday morning and see a neighbor mowing the lawn and think, "Working on Sunday? I really should kill him."... But, before I conclude, it should in fairness be noted that, in speaking of Muslims, we realize that of course the vast majority are law-abiding, loving people who just want to be left alone to subjugate their women in peace."

"That's America for you — a red herring culture, always scared of the wrong things. The fact is, there are a lot of creepy middle-aged men out there lusting for your kids. They work for MTV, the pharmaceutical industry, McDonald's, Marlboro and K Street. And recently, there's been a rash of strangers making their way onto school campuses and targeting our children for death. They're called military recruiters. More young Americans were crippled in Iraq last month than in any month in the past three years. And the scandal is that Mark Foley wants to show them a good time before they go? When will our closeted gay congressmen learn? Our boys aren't for pleasure. They're for cannon fodder. They shouldn't be another notch on your bedpost. They should be a comma in Bush's war. If I hear a zipper, it had better be on a body bag. Why aren't Democrats and the media hammering away every day about who we're supposed to be fighting for over there and what the plan is. Yes, Mark Foley was wrong to ask teenagers how long their penises were — but at least someone on Capitol Hill was asking questions. We're the predators. Because we have an entire economy built on asking young people what they want, making the cheapest, sleaziest form of it they'll accept, and selling it to them until they choke on it and die. You know who's grabbing your kids at too young an age? Merck, Pfizer and GlaxoSmithKline, by convincing you they're depressed, hyperactive or suffering from attention-deficit disorder and so they must all get medicated. The drug dealers hooking your kids aren't in South America, they're in the halls of Congress handing out campaign donations to your congressmen. Mark Foley says he never slept with those kids, and I believe him, because American children are so hopped up on pills I doubt any of them could get it up. From 1995 to 2002, the number of children prescribed antipsychotic drugs increased by over 400 percent. Either our children are going insane — which we might look on as a problem — or, more likely, we have, for profit, created a nation of little junkies. So stop already with the righteous moral indignation about predators — this whole country is trying to get inside your kid's pants because that's where he keeps the money Daddy gave him to stay out of his hair. I don't care if Mark Foley had been asking boys to describe their penises because I have some sad news for you: Your kid is so larded out on Cheetos and Yoo-hoo, he can't even see his penis. We live in a country where the ultimate consumer is an obese 16-year-old hooked up at one end to a Big Gulp and at the other to a PlayStation. So many of our kids today are fat drug addicts, it's almost as if Rush Limbaugh had had puppies. In conclusion, we can pretend that the biggest threat to “our children” is some creep on the Internet, or we can admit it's Mom and Dad. Because, when your son can't find France on a map, or touch his toes with his hands, or understand that the ads on TV are lying — including the one in which the Marine turns into Lancelot — then the person fucking him is you."

"We can't even reform the way we make pennies and nickels. This week we learn that making a penny now costs 2 cents and making a nickel costs 9 cents, which makes no sense."

"... if you rejoice in revenge, torture, and war [...] you cannot say you're a follower of the guy who explicitly said "love your enemies" and "do good to those who hate you". The next line isn't, "And if that doesn't work, send a titanium-fanged dog to rip his nuts off". Jesus lays on that hippie stuff pretty thick! He has lines like, "do not repay evil with evil", and "do not take revenge on someone who wrongs you". Really! It's in that book you hold up when you scream at gay people."

"... You're supposed to look at that figure of Christ on the cross and think, "How could a man suffer like that and forgive?" Not, "Romans are pussy -- he still has his eyes.""

"... according to the always reliable "Encyclopedia Moronica.""

"Now, it's a dodge, of course, straight out of the grand intellectual tradition of "I know you are, but what am I?" It's a way of saying, "Hey, we all believe in some sort of faith-based malarkey, so let's call it a push.""

"[Y]ou don't get to put your un-reason up on the same shelf with my reason. Your stuff has to go over there on the shelf with Zeus and Thor and the Kraken. With the stuff that is not evidence-based..."

"But the thing that's really disturbing about Noah isn't the silly, it's that it's immoral. It's about a psychotic mass murderer who gets away with it, and his name is God. Genesis says God was so angry with himself for screwing up when he made mankind so flawed (grr!), that he sent the flood to kill everyone. Everyone. Men, women, children, babies. What kind of tyrant punishes everyone just to get back at the few he's mad at? I mean, besides . Hey God, you know you're kind of a dick when you are in a movie with Russell Crowe, and you're the one with anger issues. You know, conservatives are always going on about how Americans are losing their values and their morality. Well, maybe it's because you worship a guy who drowns babies."

"President Obama keeps insisting that ISIS is not Islamic. Well, maybe they don't practice the Muslim faith the same way he does, but if vast numbers of Muslims across the world believe, and they do, that humans deserve to die for merely holding a different idea, or drawing a cartoon, or writing a book, or eloping with the wrong person, not only does the Muslim world have something in common with ISIS, it has too much in common with ISIS. There's so much talk ... about wiping out ISIS. You can't, not with bombs. You can only expose that something is a bad idea ... Cultures are different. It's okay to judge that rule of law isn't just different than theocracy, it's better. If you don't see that, you're either a religious fanatic or a masochist, but one thing you certainly are not is a liberal. To count yourself as a liberal, you have to stand up for liberal principles. Free speech, separation of church and state, freedom to practice any religion or no religion without the threat of violence. Respect for minorities including homosexuals, equality for women."

"[Islam is] the only religion that acts like the mafia that will fucking kill you if you say the wrong thing, draw the wrong picture or write the wrong book."

"Did you know that of the 14 states with the highest number of painkiller prescriptions per person, they all went for Trump?"

"The events of January 6th [2021] were a faith-based initiative, and Trumpism is a Christian nationalist movement. Magical religious thinking is a virus, and QAnon is just its current mutation."

"If you think America is more racist now than ever, more sexist than before women could vote and more homophobic than when blow jobs were a felony, you have ‘Progressophobia’ and you should adjust your mask because it's covering your eyes."

"And yet there's a recurrent theme on the far-left that things have never been worse! Kevin Hart expressed a view many hold when he told The New York Times, ‘You’re witnessing White power and White privilege at an all-time high.’ This is one of the big problems with wokeness, that what you say doesn't have to make sense or jive with the facts or even be challenged lest the challenge be conflated with racism."

"But saying that White power and privilege is at an all-time high is just ridiculous. Higher than a century ago, the year of the Tulsa Race Massacre? Higher than the years when the KKK rode unchecked and Jim Crow went unchallenged? Higher than the 1960s when The Supremes and Willie Mays still couldn't stay at the same hotel as the White people they were working with? Higher than during slavery?"

"The low point of race relations wasn't Kim Kardashian wearing cornrows, even though it happened on Snapchat and George Wallace standing in a doorway didn't. Because here's the thing, kids: There actually was a world before you got here. We date human events A.D. and B.C., but we need a new marker for Millennials and Gen-Z, B.Y.— Before You."

"Acknowledging progress isn't saying ‘we’re done’ or ‘we don’t need more’, and being gloomy doesn't make you a better person."

"There are a helluva a lot of Americans trying really hard these days to embrace a new spirit of inclusion and self-reflection, and this progressive allergy to acknowledging societal advances is self-defeating because progress and hope that we can achieve it is the product we're selling and having a warped view of reality leads to policies that are warped. Black-only dorms and graduation ceremonies, a growing belief that Whiteness as a malady and White people as irredeemable, giving up on a colorblind society – only if you believe we've made no progress does any of that make sense."

"It's not a sin, and it's certainly not inaccurate, to say we've come a long way, baby. Not mission accomplished, just a long way."

"Why do we allow the people who just want to bitch to always win?"

"The creative director of the entire shebang of the whole Olympics got shit canned because he once made a fat joke in a private conversation. This is called a purge. It’s a mentality that belongs in Stalin’s Russia. How bad does this atmosphere we’re living in have to get before the people who say cancel culture is overblown admit that it is in fact an insanity that is swallowing up the world?"

"Young people have to stop flattering themselves that they're Nostradamus and would have foreseen, had they been around then, everything that's unacceptable now. And for further context Mel Brooks wrote one of the most successful musicals of all time around the song 'Springtime for Hitler.'"

"That is not a conservative position, my friends. My politics have not changed. But I am reacting to politics that have. And this is yet another example of how the woke invert the very thing that used to make the liberals liberal. Snitches and bitches? That's not being liberal."

"This new idea that each culture must remain in its own separate silo is not better, and it’s not progress. And in fact, it’s messing with one of the few ideas that still really does make this melting pot called America great. … And that’s the great thing about cultural mixing, it makes things better for everyone. BTS can be a hit in America and I can get kimchi on a taco, isn’t that better than everyone walling itself off from outsiders? I thought walls were supposed to be bad. But we’re living now in a world where straight actors are told they can’t play gay roles and white novelists aren’t allowed to imagine what it would be like to be a Mexican immigrant, even though trying to inhabit the life of someone else is almost the very definition of empathy, the bedrock of liberalism."

"But liberals, as usual in this era, have now gone too far in the other direction, they under-romanticizing America. They have no perspective."

"I’m sorry your professor said something you didn't like. That won’t be a problem with the Taliban because you're not allowed to go to school. In Saudi Arabia, grown women can be jailed for doing the kind of things we think of as routine without the permission of a male guardian. China rounds you up if you're the wrong religion and puts you in camps."

"If you think America is irredeemable, turn on the news or get a passport and a ticket on one of those sketchy airlines that puts its web address on the plane. There’s a reason Afghan mothers are handing their babies to us."

"We’re not the bad guys. Oppression is what we were trying to stop in Afghanistan. We failed, but any immigrant will tell you we’ve largely succeeded here. And yet, the overriding thrust of current 'woke' ideology is that America is rotten to the core, irredeemably racist from the moment it was founded and so oppressive, sexist, and homophobic we can't find a host for the Oscars or ‘Jeopardy!’"

"And this is where your new Afghan roommates that you took in will prove so valuable because they’ll turn to you and say ‘Have you people lost your fucking minds?!’ Have you ever heard of honor killings, public beheadings, throwing gay men off of roofs, arranged marriages to minors, state-sanctioned wife-beating, female genital mutilation, marriage by capture? Because we have."

"What’s the lesson of Afghanistan? Maybe it’s that everyone from the giant dorm room bitch-session that is the internet should take a good look at what real oppression looks like. Ask your maid, ask your Uber driver, ask the Asian woman giving you a massage."

"America may not be the country of your faculty lounge and Twitter dreams, but no one here tries to escape by hanging on to an airplane. No, we wait ‘til we get inside the plane to fight — and only because they cut off the beverage service."

"To me, when people say to me sometimes, like, ‘Boy, you really go after the left these days. Why?’ Because you're embarrassing me. That's why I'm going after the left in a way you never did before. Because you're inverting things that I- I'm not going to give up on being liberal! This is what these teachers are talking about. You're taking children and making them hyper-aware of race in a way they wouldn't otherwise be!""

"I saw last night on the football game, Alicia Keys sang ‘Lift Every Voice and Sing,' which now I hear is called the Black national anthem. Now, maybe we should get rid of our national anthem, but I think we should have one national anthem. I think when you go down a road where you're having two different national anthems, colleges sometimes now have … many of them have different graduation ceremonies for Black and White, separate dorms -- this is what I mean! Segregation! You've inverted the idea. We're going back to that under a different name."

"There isn’t just one true opinion. I’m a free speech guy. Now, I’m Team Dave Chappelle, but that doesn’t mean I’m anti-trans. We can have two thoughts in our head at the same time."

"Words have meaning, but not anymore. And when I hear 'transphobic,' 'phobic' has a meaning: Fear. I'm not transphobic if I merely disagree with you. It's not hate."

"Now, if we establish right here at the beginning that all three of us are supporters of all laws that protect trans people, that we believe in all the dignity, equality, and respect that can be afforded to trans people, can we have an honest, free discussion about this?"

"One of the reactions from someone who worked at Netflix said, 'This is not an argument with two sides.' Well, right away you lost me. 'It is an argument with trans people who want to be alive and people who don't want us to be.' Well, that's just ridiculous. Dave Chappelle does not want you to not be alive."

"You know, you're not automatically right if you're trans. You're completely equal, you're just not automatically right and it doesn't behoove everybody to get their mind around very new changes, I mean, we were boy and girl for a very long time. It's only been 10 years since — how long have we had gay marriage, you know? I mean, talk about the Democratic voter, I'm sure there's a guy in Ohio going, 'I just got on board with gay marriage, could you give me a minute?'"

"This idea that we're not any gender when we're born is very new and very radical that you're born, it's just jump ball, you have a penis, it could mean you’re a boy That's a very new idea and I'm not sure if I'm down with all of it and I don't have to be."

"NPR said it sounds like Chappelle is using white privilege to excuse his homophobia and transphobia. Wait, now Dave Chappelle can have white privilege? I'm really confused now."

"Also, vaccine? Mask? Pick one! You've got to pick. You can't make me mask if I've had the vaccine."

"I travel in every state now, back on the road, and the Red states are a joy and the Blue states are a pain in the ass. For no reason"

"The world recognizes natural immunity. We don't, because everything in this country has to go through the pharmaceutical companies. Natural immunity is the best kind of immunity. We shouldn't fire people who have natural immunity because they don't get the vaccine. We should hire them. Yes?""

"Well, Okay. But you know, people who've had it – I've had it. I mean, I shouldn't be tested anymore. I got the vaccine."

"The hospitalization rate for vaccinated is actually 0.01% and the rate for unvaccinated adults is 0.89%. So in both cases the correction answer is less than 1 percent. They [Democrats] thought it was over 50%. How do people, especially of one party get such a bad idea? Where did that come from?"

"We have to get back to life. I mean, you might look at the sporting events that are … all three sports are playing now including basketball, which is inside. Nobody seems to be having super-spreader events. I mean, you know, it was great. It was so much fun having a pandemic but, you know, buh-bye."

"Just resume living. I know some people seem to not want to give up on the wonderful pandemic, but you know what? It’s over. There’s always going to be a variant. You shouldn’t have to wear masks."

"Social justice warriors who are fond of governing by hashtag like to say that silence is violence. And we know that because it rhymes."

"Word inflation is a problem. You can try to change reality by changing the words, but you can’t. It just stops you from dealing with it. One of the bad guys in Nineteen Eighty-Foursays, ‘The whole aim of Newspeak is to narrow the range of thought.’ It’s Orwellian, and Orwell never ends well."

"They [parents in Virginia] are not objecting to Black history being taught. There are other things going on in the schools… Like separating children by race, and describing them either as oppressed or oppressor. I mean, there are children coming home who feel traumatized by this. That's what parents are objecting to."

"My politics have not changed. I am an old school liberal… when we’re talking about the race issue, they changed, not me… We should be moving towards a colorblind society where we don’t see race. That is the old way to look at it. I think that is still a good way to look at. That how we win, when it doesn’t matter what your race is--the quality of your character, not the color of your skin. That’s not wokism. Wokism we have to see it everywhere all the time."

"But there is a reason why the term woke has come to signify going to far and doing things that make no sense. I keep saying this to the Democratic Party. The reason why you're so toxic is because you have become the party of no common sense."

"Kids are taught and sometimes separated into groups, oppressor and oppressed. Again, does a kid even know what those words mean? Would they gravitate toward that if you hadn't told them? I mean, you're taking something that was getting better, race relations in America, and we -- I think everyone recognizes, everyone right-thinking, in my view, that still a lot of work needs to be done."

"You can't come up with good solutions unless you're realistic about what the problem is. I mean, it was only like 10 or 20 years ago that no state in America would vote for gay marriage. I mean, it was on the ballot like 35 times. Now it's the law of the land and no one is against it."

"[Cuomo]: It's just the truth, we're just telling them the truth, is that racism continues, it's systemic, it's in everything around us, but you have to be taught where it is everywhere because that's how we remedy it. And otherwise, you're just hiding from the truth." [Maher]: That’s nuts, it’s just silly, it’s just virtue signaling."

"So don’t put this into a this category ‘this is settled science’,.. anything that deviates from the one true opinion on this means you’re a some horrible bigot and transphobic. That is not what is going on here. I don’t think David Chappelle is transphobic… Maybe we are going too far with the children part of this. You know, kids should not be really making decisions about their gender."

"You're [Democrats] alienating a whole lot of people, particularly whites without a college degree, which is most of them in a country that is still 70% white. I'd say, 'Do the math,' but math is a form of white supremacy."

"This is a term [woke] folks like you brought out very recently, had been proudly displaying it every march since. Just last year, The Guardian declared 'woke' the 'word of our era.' I guess they didn't get the memo from the 'Mean Girls Club’… What a great strategy, never missing an opportunity to remind voters how lame and clueless and hopelessly uncool they are, especially since those are the ones who actually vote. But OK, fine. What word would you like us to use for the plainly insane excesses of the left that are not liberalism but something completely different? Because you can't have that word 'liberal' from us and think it should cover things like canceling [Abraham] Lincoln, and teaching third-graders they're oppressors. That's all your new-think."

"A more pertinent question to ask about the word woke might be why in such a short time gone from a rallying cry to a pejorative. If the word only made you think of rational, deserved causes like teaching a less whitewashed version of American history, AOC would still want to own it. But it's a joke because it makes you think of people who wake up offended and take orders from Twitter. And their oversensitivity has grown tiresome."

"There is always going to be another variant. We cannot go on forever in permanent hair-on-fire, cancel Christmas, hand-jobs through a hazmat suit."

"Beginning with recognizing what we are doing to kids is unnecessary and horrible, and I don’t even like kids. But making kids, where the Covid survivability rate of 99.98 percent, mask up like bandits. Unfortunately, the thing that is getting stolen is their education, their sanity, and their social skills. A study this week from a professor at John Hopkins concluded that the lockdowns we all suffered through had little impact on reducing COVID deaths. Okay, that’s kind of a big one to get wrong."

"Last July, President Biden said, 'You’re not going to get COVID if you have these vaccinations.' Well, I already knew that was wrong then, and now we all do. The former Director of the CDC, Robert Redfield, believes COVID originated in a lab believes COVID originated in the lab, and now our intelligence agencies agree, it might have. But for months on social media, it was banned to even discuss it.""

"Look, I’m not saying the medical establishment isn’t trying to figure s**t out, or that they’re corrupt — although there is some of that, but how about just wrong? Wrong a lot. Wrong about HIV, wrong about lockdowns, wrong about kids, wrong about how you couldn’t get it if you were vaccinated."

"I’m just asking, how much wrong do you get to be while still holding the default setting for people who represent the science? Eat eggs, then don’t, then do. Take aspirin, then don’t, then do. The food pyramid, really? Bread and milk every day? Fifteen years ago, they were recommending trans fats. Now, they’re illegal, just like almost a hundred prescription drugs which were once called 'safe and effective' and then yanked off the market because they were not."

"But plainly, the medical-industrial complex has not earned the right to claim monopoly status on information about this virus or medicine in general. Yes, free speech has allowed people to hear misinformation sometimes. And a lot of it was yours."

"Thank you all for coming and putting on a brave face. To Will Smith: Stay strong and I got your back… April Fools. You’re a d***. I'm not here to humiliate Will Smith. He gets enough of that at home."

"Every single person in America was talking about the sucker punch heard 'round the world. That whole 'Keep my wife’s name out of your mouth' didn’t really work out."

"Then he sees that his wife is giving him the stinkeye. I blame toxic femininity. The Academy says from now on they may ban Will Smith from ever coming back to the Oscars, and my question: 'And what's the punishment?'"

"It exposed, I thought, a lot of aspects of this society we have which are not terribly positive — toxic masculinity, victim culture. Liberal hypocrisy, I think, was the big loser."

"These are the very people who are always talking about micro-aggressions in the workplace and how you should be, you know, not have to face an uncomfortable moment or, you know, people shouldn't touch you or unwanted leave. Suddenly, they were okay with this. It just seemed to show, to me, broken morals. Like, you really have no principles."

"What do we make of what's going on with violence and the word violence? Because it's a common word among the woke. They seem to have broadened the definition, silence is violence and words can be violence, but then actual violence? Not a big deal. It's like, 'Violence is not an answer, except when I f***ing feel like it, and then it's a great answer.'"

"How we teach our kids history has become a big controversy these days, with liberals accusing conservatives of wanting to whitewash the past, and sometimes that’s true, sometimes they do. But plenty of liberals also want to abuse history to control the present, and last month, a scholar named James Sweet caught hell for calling them out for doing just that. He criticized the phenomenon known as ‘ presentism,’ which means judging everyone in the past by the standards of the present. It’s the belief that people who lived 100 or 500 or 1,000 years ago really should have known better, which is so stupid. It’s like getting mad at yourself for not knowing what you know now when you were ten."

"Who doesn't have moments from your past that make you cringe? ... You ate dirt, you wanted to be a Ghostbuster, you shoplifted gum, you tried to be a white breakdancer, you wanted to marry Scott Baio. I read Ayn Rand. I smoked, I was into numerology. You had to grow into the person you would become. Humanity writ large is just a collective version of that."

"Did Columbus commit atrocities? Of course. But people back then were generally atrocious. Everybody who could afford one had a slave, including people of color. The way people talk about slavery these days, you’d think it was a uniquely American thing that we invented in 1619. But slavery throughout history has been the rule, not the exception: the Sumerians, the Egyptians, the Greeks, the Romans, the Arabs, the British, the early Americans, all the way up through R. Kelly."

"The Holy Bible is practically an owner’s manual for slaveholders. The word ‘slave’ comes from Slav, because so many Slavic people were enslaved, and they’re as white as the Hallmark Channel. Who do you think gathered the slaves from the interior of Africa to sell to slave traders? Africans, who also kept their own slaves. We’re a species prone to making others of our species our bitch. I’ve said it before and I’ll say it again: Humans are not good people, and the capacity for cruelty is a human thing, not a white thing. That’s the truth, even though it doesn’t jive with the current narrative."

"But in today’s world, when truth conflicts with narrative, it’s the truth that has to apologize. Being woke is like a magic moral time machine, where you judge everybody against what you imagine you would have done in 1066, and you always win."

"Portland Public Schools has a plan now to teach kids that the idea of gender being mainly binary was brought here by white colonizers. The curriculum guide says, ‘When the United States was colonized by white settlers, their views around gender were forced upon the people already living here.’ Not even Star Trek would try that story, where they discover a planet and give them separate bathrooms."

"It’s like they finally discovered a unified theory of wokeness, incorporating all their ideas about race, gay, gender, and colonizers. Like the New World was a great big diverse dance club and the pilgrims were the bridge and tunnel crows who ruined everything."

"If you are part of today’s woke revolution, you need to study the part of revolutions where they spin out of control because the revolutionaries get so drunk on their own purifying elixir, they imagine they can reinvent the very nature of human beings."

"Communists thought selfishness, selfishness, could be cast out of human nature. Russian revolutionists spoke of the new Soviet Man who wasn’t motivated by self-interest but instead wanted to be part of the collective. No, it turns out he wanted to be on a yacht in a Gucci tracksuit, holding a vodka and a prostitute. Not standing all day in line for a potato."

"The problem with communism and with some very recent ideologies here at home is that they think you can change reality by screaming at it, that you can bend human nature by holding your breath. But that’s the difference between reality and your mommy. Lincoln once said that you can repeal all past history, but you still cannot repeal human nature. But he’s canceled now, so f*** him."

"Because, again, in China, we saw how a revolutionary thought he could do a page-one rewrite of humans. Mao ordered his citizens to throw off the four olds – old thinking, old culture, old customs, and old habits. So, your whole life went in the garbage overnight. No biggie. And those who resisted were attacked by an army of purifiers called the Red Guard who went around the country putting dunce caps on people who didn't take to being a new kind of mortal being. A lot of pointing and shaming went on. Oh, and about a million dead. And the only way to survive was to plead insanity for the crime of being insufficiently radical and then apologize and thank the State for the chance to see what a piece of shit you are, and of course, submit to re-education, or as we call it here in America, freshman orientation."

"The banjo player from Mumford and Sons tweeted that he liked a book. A book that apparently had not been approved by the revolution. So, of course, he had to delete the tweet, then take time away from the band. Oh my God! You mean this could have affected Mumford and Sons? And then the cringing apology, ‘I have come to better understand the pain caused by the book I endorsed.’ Pain? From a book? Unless he hit the drummer over the head with it. Whatever happened to, ‘I can read whatever the f*** I want?"

"Good intentions can turn into the insane arrogance of thinking your revolution is so fucking awesome and your generation is so mind-bendingly improved that you have bequeathed the world with a new kind of human, you're welcome."

"With communists, that human was no longer selfish. In America today, that human is no longer born male or female. And obesity is not something that affects health. You can be healthy at any size. Really, we voted on it. A formerly serious magazine (The Atlantic) last year published with a straight face an article called 'Separating Sports By Sex Doesn't Make Sense.' Yes, it does. Because, again, we haven't reinvented homo sapiens since Crystal Pepsi came out."

"I've spent 3 decades on T.V. mocking Republicans who said climate change was just a theory and now I have to deal with people who say you know what else is just a theory, biology?"

"That's where it all went wrong for us. It's again the same principle as I was saying before about like the reverse of what liberalism really is. Liberalism is for the sake of humanity and compassion; can we get these people off the streets? And woke is, ‘How dare you ask them to move! This is their home...’ No, it's not!"

"And of course, they didn't like it. And it's just a good example of could everybody just stop the posturing? Don't pretend that you love migrants so much and then when we send them to you, you don't like them. You know, you're full of s--- and we can see that. Yeah, you liked them when it wasn't your problem because you're not a border state. And then when they show up in Chicago, in New York, you're like, What the f---? What are we going to do with these people?"

"You’re like liberals back when they were more reasonable before they became leftists. And now every liberal kind of has to be a leftist. If you want to be on the team, you’ve got to subscribe to the most fringe ideas that the team is promoting. You can be woke, with all the nonsense that that now implies, but don’t say that somehow it’s an extension of liberalism. Because it’s most often actually an undoing of liberalism. You can have your points of view and your positions on these things but don’t try and piggyback on what I always believe. I have always believed, as liberals do for example, in a colorblind society."

"The goal is to not see race at all, anywhere for any reason. That’s what liberals always believed all the way through Obama, going back [to] Kennedy, everybody, Martin Luther King. That’s not what the woke believe. They believe race is first and foremost the thing you should always see everywhere, which I find interesting because that used to be the position of the Ku Klux Klan. Again, you can have that position, but don’t say that’s a liberal position. You’re doing something very different."

"As an Ivy League graduate who knows the value of a liberal education, I have one piece of advice for the youth of America: Don’t go to college. And if you absolutely have to go, don’t go to an elite college, because as recent events have shown, it just makes you stupid."

"There are few if any positives to come out of what happened in Israel. But one is opening America’s eyes to how higher education has become indoctrination into a stew of bad ideals, among them the simplistic notion that the world is a binary place where everyone is either an oppressor or oppressed, in the case of Israel, oppressors being babies and bubbles."

"The same students who will tell you that words are violence and silence is violence, were very supportive when Hamas terrorists went on a rape and murder rampage worthy of the Vikings. They knew where to point the finger, at the murdered, and then it was off to ethics class."

"They don’t know much of anything actually, but it doesn’t deter them from having an opinion. They’ve convinced themselves Israel is the most repressive regime in history because they have no knowledge of history or even a desire to know it. And actually, history doesn’t come up in their intersectionality of politics and genderqueer identities class."

"College life today is a day’s spa combined with a North Korean reeducation camp. It’s a daycare center with a meal plan, except the toddlers can fire the adults. The fact that college presidents, who usually love to speak out about anything, couldn’t find their voice to condemn the worst attack since the Holocaust. There is a lot about who really controls colleges and why its ignorance is a disease. Harvard Yard is the Wuhan wet market."

"But the reason why despising Israel became pretty much a requirement of the American left is colleges, elite colleges. The mouth of the river from which this and all manners of radical left illiberal, yes illiberal, nonsense flows. Supporting all-black, that is segregated dorms, segregated graduation ceremonies, and orientation programs, which occur on hundreds of colleges, is illiberal, so is the racism against Asian applicants. And chasing speakers off of campus… there is only one set of acceptable opinions on campus and it is policed hard."

"But there is a deep state, which is the bureaucratic class that justifies its existence by making up new rules and that’s my job. It’s the vast network of regulators, administrators, inspectors, contractor reviewers, project managers, fee accessors, special commissioners, zoning officers, and consultants, whose jobs seem to be to make sure that nothing ever happens and then charge you for it. The people who answer the phone, Permit office. ‘How may I hinder you.’"

"Last year, Wyoming began construction on the largest wind farm in North America that will power 2 million homes in Arizona, Nevada, and California. And to think, it only took 18 years—not to build it, to approve it. Eighteen backlogged, knuckle-dragging, pencil-pushing thumb-twaddling, ball-scratching years to finally get to ‘yes.’ When they started doing the paperwork, Leonardo DiCaprio's girlfriend wasn't even born."

"How ironic, with all the talk about the urgency to switching to green energy, our deep state of petty tyrants wasted almost two decades over permitting and nitpicking over the environmental impacts and social effects of the very thing that would most positively impact the environment."

"Semafor estimates that if the red tape could be cut on everything that is currently stuck in the renewable queue, the United States would be 80% zero carbon in 7 years. The enemy of clean air isn't just Big Oil, it's Big Permitting. It's not that America isn't able to get anything done, it's that we're not allowed to. Of course, there should be consideration of the environment on everything we build but as so often happens on the left they seem to have no ability to recognize when they've taken a concept way too far and are in fact hurting their own cause."

"As Barack Obama once said, one of the biggest lessons he learned as president is there is no such thing as shovel-ready jobs. Environmental impact statements used to be a few pages long, now they’re thousands of pages of legalistic nonsense and take an average of 4 and a half years to complete with thousands of bureaucrats filling out millions of paper forms that kill hundreds of forests to answer the question is this good for the environment?"

"In San Francisco, the city is so nice you'll step in poop twice, there's an area where homeless people were urinating and defecating and it was starting to annoy the people breaking into cars. So, the city tried to build a public toilet last year but then gave up when the cost hit $1.7 million. Not $1.7 million for a public toilet system, $1.7 million for one toilet… So then a private company took pity on San Francisco and offered to build them their toilet for free. But after, quote… ‘project management, construction management, architecture and engineering fees, permits, civic design review, surveys, contract preparation, and cost estimation’, the free toilet was going to cost almost a million dollars."

"I don't fear A.I. anymore because it couldn't possibly be any more robotic than the humans who run things now."

"renewable installations present dramatically lower risks than either fossil fuels or nuclear energy to those who live and work next to them. As comedian Bill Maher once observed, "You know what happens when windmills collapse into the sea? A splash.""

""PC" has almost become a household word. In the 1991 Academy Awards pageant, a commentator joked that Dances with Wolves was "politically correct" (it shows Native Americans as decent and most of the white troops trying to exterminate them as bad guys). Since then, movie critics have sneered at films with anti-racist content, like Follow Me Home or Amistad, for their "PC" essence. The term has even inspired a major television show, Bill Maher's "Politically Incorrect" talkfest. Progressive people use the term without thinking twice about its reactionary function."

"When my dear brother Bill Maher calls, as he frequently does, I do my best to hop out to L.A. and work with him on Real Time. I revel in his comic brilliance and progressive politics even as I joyfully wrestle with his agnosticism."

"Politically Incorrect was the name of the show Bill Maher hosted in the 1990s. It's also an apt description of the man himself. Now host of ... HBO's hit show Real Time, I find Maher to be one of the sharpest observers of American politics and life in general out there. It doesn't mean I always agree with him. I always find him funny, though."

"In speaking of the fear of religion, I don’t mean to refer to the entirely reasonable hostility toward certain established religions and religious institutions, in virtue of their objectionable moral doctrines, social policies, and political influence. Nor am I referring to the association of many religious beliefs with superstition and the acceptance of evident empirical falsehoods. I am talking about something much deeper—namely, the fear of religion itself. I speak from experience, being strongly subject to this fear myself: I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn’t just that I don’t believe in God and, naturally, hope that I’m right in my belief. It’s that I hope there is no God! I don’t want there to be a God; I don’t want the universe to be like that."

"I believe that there is a necessary connection in both directions between the physical and the mental, but that it cannot be discovered a priori. Opinion is strongly divided on the credibility of some kind of functionalist reductionism, and I won't go through my reasons for being on the antireductionist side of that debate. Despite significant attempts by a number of philosophers to describe the functional manifestations of conscious mental states, I continue to believe that no purely functionalist characterization of a system entails — simply in virtue of our mental concepts — that the system is conscious."

"Everyone is entitled to commit murder in the imagination once in a while, not to mention lesser infractions."

"Consciousness is what makes the mind–body problem really intractable."

"Without consciousness the mind-body problem would be much less interesting. With consciousness it seems hopeless."

"Any reductionist program has to be based on an analysis of what is to be reduced. If the analysis leaves something out, the problem will be falsely posed."

"[E]very subjective phenomenon is essentially connected with a single point of view, and it seems inevitable that an objective physical theory will abandon that point of view."

"Bats … present a range of activity and a sensory apparatus so different from ours that the problem I want to pose is exceptionally vivid (though it certainly could be raised with other species). Even without the benefit of philosophical reflection, anyone who has spent some time in an enclosed space with an excited bat knows what it is to encounter a fundamentally alien form of life."

"[T]he essence of the belief that bats have experience is that there is something that it is like to be a bat. Now we know that most bats (the microchiroptera, to be precise) perceive the external world primarily by sonar, or echolocation. … But bat sonar, though clearly a form of perception, is not similar in its operation to any sense that we possess, and there is no reason to suppose that it is subjectively like anything we can experience or imagine. This appears to create difficulties for the notion of what it is like to be a bat."

"Our own experience provides the basic material for our imagination, whose range is therefore limited. It will not help to try to imagine that one has webbing on one's arms, which enables one to fly around at dusk and dawn catching insects in one's mouth; that one has very poor vision, and perceives the surrounding world by a system of reflected high-frequency sound signals; and that one spends the day hanging upside down by one's feet in an attic. Insofar as I can imagine this (which is not very far), it tells me only what it would be like for me to behave as a bat behaves. But that is not the question. I want to know what it is like for a bat to be a bat. Yet if I try to imagine this, I am restricted to the resources of my own mind, and those resources are inadequate to the task."

"Even if I could by gradual degrees be transformed into a bat, nothing in my present constitution enables me to imagine what the experiences of such a future stage of myself thus metamorphosed would be like. The best evidence would come from the experience of bats, if we only knew what they were like."

"I am not adverting here to the alleged privacy of experience to its possessor. The point of view in question is not one accessible only to a single individual. Rather it is a type. It is often possible to take up a point of view other than one's own, so the comprehension of such facts is not limited to one's own case. There is a sense in which phenomenological facts are perfectly objective: one person can know or say of another what the quality of the other's experience is. They are subjective, however, in the sense that even this objective ascription of experience is possible only for someone sufficiently similar to the object of ascription to be able to adopt his point of view — to understand the ascription in the first person as well as in the third, so to speak. The more different from oneself the other experiencer is, the less success one can expect with this enterprise."

"The distance between oneself and other persons and other species can fall anywhere on a continuum. Even for other persons the understanding of what it is like to be them is only partial, and when one moves to species very different from oneself, a lesser degree of partial understanding may still be available. The imagination is remarkably flexible. My point, however, is not that we cannot know what it is like to be a bat. I am not raising that epistemological problem. My point is rather that even to form a conception of what it is like to be a bat and a fortiori to know what it is like to be a bat, one must take up the bat's point of view."

"In speaking of the move from subjective to objective characterization, I wish to remain noncommittal about the existence of an endpoint, the completely objective intrinsic nature of the thing, which one might or might not be able to reach. It may be more accurate to think of objectivity as a direction in which the understanding can travel. And in understanding a phenomenon like lightning, it is legitimate to go as far away as one can from a strictly human viewpoint.But in the case of experience, on the other hand, the connexion with a particular point of view seems much closer. It is difficult to understand what could be meant by the objective character of an experience, apart from the particular point of view from which its subject apprehends it. After all, what would be left of what it was like to be a bat if one removed the viewpoint of the bat?"

"We appear to be faced with a general difficulty about psychophysical reduction. In other areas the process of reduction is a move in the direction of greater objectivity, toward a more accurate view of the real nature of things. … The less it depends on a specifically human viewpoint, the more objective is our description. …Experience itself, however, does not seem to fit the pattern. … If the subjective character of experience is fully comprehensible only from one point of view, then any shift to greater objectivity — that is, less attachment to a specific viewpoint — does not take us nearer to the real nature of the phenomenon: it takes us further away from it."

"Usually, when we are told that X is Y we know how it is supposed to be true, but that depends on a conceptual or theoretical background and is not conveyed by the 'is' alone. … But when the two terms of the identification are very disparate it may not be so clear how it could be true … and a theoretical framework may have to be supplied to enable us to understand this. Without the framework, an air of mysticism surrounds the identification.This explains the magical flavor of popular presentations of fundamental scientific discoveries, given out as propositions to which one must subscribe without really understanding them. For example, people are now told at an early age that all matter is really energy. But despite the fact that they know what 'is' means, most of them never form a conception of what makes this claim true, because they lack the theoretical background."

"That is what is meant, I think by the allegation that it is good simply to be alive, even if one is undergoing terrible experiences. The situation is roughly this: There are elements which, if added to one's experience, make life better; there are other elements which, if added to one's experience, make life worse. But what remains when these are set aside is not merely neutral: it is emphatically positive. Therefore life is worth living even when the bad elements of experience are plentiful, and the good ones too meager to outweigh the bad ones on their own. The additional positive weight is supplied by experience itself, rather than by any of its contents."

"I should not really object to dying if it were not followed by death."

"All of us, I believe, are fortunate to have been born."

"It is often remarked that nothing we do now will matter in a million years. But if that is true, then by the same token, nothing that will be the case in a million years matters now."

"Leading a human life is a full-time occupation, to which everyone devotes decades of intense concern."

"If we tried to rely entirely on reason, and pressed it hard, our lives and beliefs would collapse — a form of madness that may actually occur if the inertial force of taking the world and life for granted is somehow lost. If we lose our grip on that, reason will not give it back to us."

"[A]bsurdity is one of the most human things about us: a manifestation of our most advanced and interesting characteristics. … [I]t is possible only because we possess a certain kind of insight — the capacity to transcend ourselves in thought.If a sense of the absurd is a way of perceiving our true situation (even though the situation is not absurd until the perception arises), then what reason can we have to resent or escape it? … [I]t results from the ability to understand our human limitations. It need not be a matter of agony unless we make it so. Nor need it evoke a defiant contempt of fate that allows us to feel brave or proud. Such dramatics even if carried on in private, betray a failure to appreciate the cosmic unimportance of the situation. If sub specie aeternitatis there is no reason to believe that anything matters, then that does not matter either, and we can approach our absurd lives with irony instead of heroism or despair."

"A person may be greedy, envious, cowardly, cold, ungenerous, unkind, vain, or conceited, but behave perfectly by a monumental effort of will."

"All stages of sexual perception are varieties of identification of a person with his body. What is perceived is one's own or another's subjection to or immersion in his body. … In sexual desire and its expression the blending of involuntary response with deliberate control is extremely important. … In sexual desire the involuntary responses are combined with submission to spontaneous impulses: not only one's pulse and secretions but one's actions are taken over by the body; ideally, deliberate control is needed only to guide the expression of those impulses. … But the most characteristic feature of a specifically sexual immersion in the body is its ability to fit into the complex of mutual perception. … [S]exual desire leads to spontaneous interactions with other persons, whose bodies are asserting their sovereignty in the same way, producing involuntary reactions and spontaneous impulses in them. These reactions are perceived, and the perception of them is perceived, and that perception is in turn perceived; at each step the domination of the person by his body is reinforced, and the sexual partner becomes more possessible by physical contact, penetration [for the male], and envelopment [for the female]."

"[With regard to] the rather common general distinction between good and bad sex …, bad sex is generally better than none at all. This should not be controversial: it seems to hold for other important matters, like food, music, literature, and society. In the end, one must choose from among the available alternatives, whether their availability depends on the environment or on one's own constitution. And the alternatives have to be fairly grim before it becomes rational to opt for nothing."

"I believe that the general form of moral reasoning is to put yourself in other people's shoes. This leads to an impersonal concern for them corresponding to the impersonal concern for yourself that is needed to avoid a radical incongruity between your attitudes from the personal and impersonal standpoints, i.e. from inside and outside your life. Some considerable disparity remains, because your personal concern remains in relation to yourself and your life: they are not to be replaced or absorbed by the impersonal ones that correspond to them. (One is also typically concerned in a personal way for the interests of certain others to whom one is close.) But we derive moral reasons by forming in addition a parallel impersonal concern corresponding to the interests of all other individuals. It will be as strong or as weak, as comprehensive or as restricted, as the impersonal concern we are constrained by the pressures of congruency to feel about ourselves. In a sense, the requirement is that you love your neighbor as yourself; but only as much as you love yourself when you look at yourself from outside, with fair detachment."

"I do not believe that the source of value is unitary — displaying apparent multiplicity only in its application to the world. I believe that value has fundamentally different kinds of sources, and that they are reflected in the classification of values into types. Not all values represent the pursuit of some single good in a variety of settings."

"Human beings are subject to moral and other motivational claims of very different kinds. This is because they are complex creatures who can view the world from many perspectives — individual, relational, impersonal, ideal, etc. — and each perspective presents a different set of claims. Conflict can exist within one of these sets, and it may be hard to resolve. But when conflict occurs between them, the problem is still more difficult. Conflicts between personal and impersonal claims are ubiquitous. They cannot, in my view, be resolved by subsuming either of the points of view under the other, or both under a third. Nor can we simply abandon any of them. There is no reason why we should. The capacity to view the world simultaneously from the point of view of one's relations to others, from the point of view of one's life extended through time, from the point of view of everyone at once, and finally from the detached viewpoint often described as the view sub specie aeternitatis is one of the marks of humanity. This complex capacity is an obstacle to simplification."

"To look for a single general theory of how to decide the right thing to do is like looking for a single theory of how to decide what to believe."

"There will never be [a general and complete theory of right and wrong], in my view, since the role of judgment in resolving conflicts and applying disparate claims and considerations to real life is indispensable. Two dangers can be avoided if this idea of noncomprehensive systematization is kept in mind. One is the danger of romantic defeatism, which abandons rational theory because it inevitably leaves many problems unsolved. The other is the danger of exclusionary overrationalization, which bars as irrelevant or empty all considerations that cannot be brought within the scope of a general system admitting explicitly defensible conclusions. This yields skewed results by counting only measurable or otherwise precisely describable factors, even when others are in fact relevant. The alternative is to recognize that the legitimate grounds of decision are extremely various and understood to different degrees. This has both theoretical and practical implications."

"The ethical commonplaces of any period include ideas that may have been radical discoveries in a previous age. This is true of modern conceptions of liberty, equality, and democracy, and we are in the midst of ethical debates which will probably result two hundred years hence in a disseminated moral sensibility that people of our time would find very unfamiliar."

"Perhaps there is one chain [of inference] leading from the mental and the physical to a common source. It is conceivable in the abstract that if mental phenomena derive from the properties of matter at all, these may be identical at some level with nonphysical properties from which physical phenomena also derive. …If there were such properties, they would be discoverable only by explanatory inference from both mental and physical phenomena. … There would be properties of matter that were not physical from which the mental properties of organic systems were derived. This could still be called panpsychism."

"A feature of experience is subjective if it can in principle be understood only from one type of point of view: that of a being like the one having the experience, or at least like it in the relevant modality. The phenomenological qualities of our own experiences are subjective in this way. The physical events in our brains are not. Human physiologists may take a special interest in them; but they can, in principle, be understood just as well, or even better, by creatures totally unlike us in physical and mental structure. To understand them such creatures need not take up our point of view. Physical brain processes can be understood objectively, from the outside, because they are not subjective phenomena. And no description or analysis of the objective nervous system, however complete, will ever by itself imply anything which is not objective, i.e. which can be understood only from one kind of viewpoint, that of the being whose states are being described. One cannot derive a pour soi from an en soi."

"[T]he organism does not have a point of view: the person or creature does."

"[I]f things emerged from a spaceship which we could not be sure were machines or conscious beings, what we were wondering about would have an answer even if the things were so different from anything we were familiar with that we could never discover it. It would depend on whether there was something it was like to be them, not on whether behavioral similarities warranted our saying so. … [W]e need … to ask whether experience is present in [the] alien thing[s], … whether there is something it is like to be them, and … the answer to that question is what determines whether they are conscious."

"The problem is one of opposition between subjective and objective points of view. There is a tendency to seek an objective account of everything before admitting its reality. But often what appears to a more subjective point of view cannot be accounted for in this way. So either the objective conception of the world is incomplete, or the subjective involves illusions that should be rejected."

"What is more subjective is not necessarily more private. In general it is intersubjectively available. I assume that the intersubjective ideas of experience, of action, and of the self are in some sense public or common property. That is why the problems of mind and body, free will, and personal identity are not just problems about one's own case."

"The idealist tradition, including contemporary phenomenology, has of course admitted subjective points of view as basic and has gone to the opposite length of denying an irreducible objective reality. … I find the idealist solution unacceptable …: objective reality cannot be analyzed or shut out of existence any more than subjective reality can. Even if not everything is something from no point of view, some things are.The deep source of both idealism and its objectifying opposite is the same: a conviction that a single world cannot contain both irreducible points of view and irreducible objective reality — that one of them must be what there really is and the other somehow reducible or dependent on it. This is a very powerful idea. To deny it is in a sense to deny that there is a single world."

"[W]hen the objective gaze is turned on human beings and other experiencing creatures, who are undeniably parts of the world, it can reveal only what they are like in themselves. And if the way things are for these subjects is not part of the way things are in themselves, an objective account, whatever it shows, will omit something. So reality is not just objective reality, and the pursuit of objectivity is not an equally effective method of reaching the truth about everything."

"Philosophy is the childhood of the intellect, and a culture that tries to skip it will never grow up."

"Eventually, I believe, current attempts to understand the mind by analogy with man-made computers that can perform superbly some of the same external tasks as conscious beings will be recognized as a gigantic waste of time."

"We assume that our own advances in objectivity are steps along a path that extends beyond them and beyond all our capacities. But even allowing unlimited time, or an unlimited number of generations, to take as many successive steps as we like, the process can never be completed. … What is wanted is some way of making the most objective standpoint the basis of action."

"Ethics increases the range of what it is about ourselves that we can will—extending it from our actions to the motives and character traits and dispositions from which they arise. We want to be able to will the sources of our actions down to the very bottom."

"Common sense doesn't have the last word in ethics or anywhere else, but it has, as J. L. Austin said about language, the first word: it should be examined before it is discarded."

"The kind of worry I am talking about here—the worry about what’s left of the individual—moved Thomas Nagel, in The View from Nowhere, to reverse his own earlier defense of the publicity of reason, and to argue that some kinds of reasons are private or agent-relative after all. An agent has a special relationship to his own projects and own loved ones, and Nagel argued that, because of that relationship, the agent’s desires to engage in those projects and to promote the happiness of his loved ones are sources of reasons for him but not necessarily for anybody else."

"Here lies W. C. Fields. I would rather be living in Philadelphia."

"Never give a sucker an even break."

"And it ain't a fit night out for man nor beast."

"She's all dressed up like a well-kept grave."

"Who knows what's funny?"

"I'd rather have two girls at twenty-one each, than one girl at forty-two."

"Some contemptible scoundrel stole the cork from my lunch ..."

"Whilst traveling through Afghanistan, we lost our corkscrew. Had to live on food and water for several days."

"If a thing is worth having, it's worth cheating for."

"Was I in here last night and did I spend a twenty-dollar bill? (the bartender replies: Yes) Oh, what a load is off my mind. I thought I LOST it! it"

"I was in love with a beautiful blonde once, dear. She drove me to drink. That's the one thing I'm so indebted to her for. (Variant: 'Twas a woman who drove me to drink. I never had the courtesy to thank her.)"

"[To a waitress]] I didn't squawk about the steak, dear. I merely said I didn't see that old horse that used to be tethered outside here."

"I never voted for anybody. I always voted against."

"Back in my rummy days, I would tremble and shake for hours upon arising. It was the only exercise I got."

"Don't say you can't give up drinking. It's easy. I've done it a thousand times."

"The story goes that a polite young lady journalist invited him to lunch at Chasen's in hope of a story. Lunch in his case was a liquid affair, and left him uncommunicative. Noticing the passion with which he shooed away the hovering waiter with the ice water jug, she seized an opening. "Mr. Fields, could you tell me the reason for your well-known aversion to water?" "Delighted, my dear," he replied with suddenly increased bonhomie. "Never touch the stuff—very unhealthy. Fish fuck in it.""

"It was a woman who drove me to drink—and you know, I never bothered to thank her."

"No water—I never touch water. Fish make love in it."

"Anyone who hates children and dogs can't be all bad."

"If you can't dazzle them with brilliance, baffle them with bullshit."

"Bill Fields walked in the first day, reeking of liquor. He came over and apologized to me. Understand, I was in awe of his talents. I said, "Mr. Fields, on you it smells like eau de cologne," and he brightened up. A very sweet egomaniac."

"On the sauce, his saloon talk is wiser than My scholar's treatise. On the con, he outwits Himself, and yet portrays his downward spiral into Beefsteak mines, mansions in the Grampian Hills, Dollars falling from a sky blue as a copper chip. His mordant eye schemes afresh from every reverse. Why this sudden rapport with his profound failure To eat ice cream neatly, refill a flask unnoticed, Escape the flypaper floor of Baby Leroy's molasses? Jargon-mouthed, rum-rank-breathed, reprobate uncle. Your legacy of irrascible, bulbous disrepute is Far sweeter, I swear, than Phyllis's daffodils. W.C., I am staring you in the eye tonight. Only the gunning cars and lonely trains Punctuate our confrontation, you and I, Two confidence men on confidential terms."

"When God is Socialism, God is love. [...] Socialism means that all the means of production that man has [...] are owned by the same people, the family of man, the family of God. There is only one source of ownership—love. No one can privately own the land. No one can privately own the air. It must be held in common. So then, that is love, that is God, Socialism"

"I have seen by divine revelation the total annihilation of this country and many other parts of the world. San Francisco will be flattened. The only survivors will be those people who are hidden in the cave that I have been shown in a vision. Those who go into this cave with me will be saved from the poisonous radioactive fallout that will follow the nuclear bomb attack. [...] It will be up to our group to begin life anew on this continent. Then we will begin a truly ideal society just as you see it here in this room today. People will care about one another. Elderly people will be made to feel needed and will be allowed to be productive. People's needs will be met because they are loved, and not because they have money.This church family is an example of what society will eventually be like all over the world. There will at last be peace on earth. I have seen this all by divine revelation."

"Our government does not love its people."

"You've seen three people drop dead and you saw them resurrected. Their attitudes were prejudiced and they would drop dead, but I resurrected them. And I've done it sixty-three times in eleven months this year in a public meeting."

"For twenty-four times this year people up to ninety-six years of age have fell down, and they've gived up the ghost, and no God came out of the sky. Old nigger Jones just walked down, and said, "Arise! Arise! Take up your bed! Arise!""

"My whole life I have suffered from poverty and have faced many disappointments and pain, like a man is used to. That is why I want to make other people happy and want them to feel at home."

"The young preacher once threw his Bible to the floor and yelled at his associates, "Too many people are looking at this instead of looking at me!""

"If you're born in capitalist America, racist America, fascist America, then you're born in sin. But if you're born in socialism, you're not born in sin."

""Love is the only weapon." Shit! Bullshit! Martin Luther King died with love! Kennedy died talking about something he couldn't even understand, some kind of generalized love, and he never even backed it up. He was shot down. Bullshit! "Love is the only weapon with which I've got to fight." I've got a hell of a lot of weapons to fight! I've got my claws. I've got cutlasses. I've got guns. I've got dynamite. I've got a hell of a lot to fight! I'll fight! I'll fight!"

"Son of a bitchin’ no good lousy ass anarchistic capitalist bitch. That's what I say about my relatives, but you won't say it."

"I was ready to kill by the end of the third grade. I mean, I was so aggressive and hostile, I was ready to kill. Nobody gave me love, any understanding. In those days a parent was supposed to go with a child to school functions. There was some kind of school performance, and everybody's parent was there but mine. I'm standing there, alone. Always was alone."

"If my wife said, I'm not going to be a communist, I'd say, well, forget it, by God, I'll forget you too."

"I have failed [...] I live for my people because they need me. But whenever they leave, they tell lies about the place."

"I'd like to choose my own kind of death, for a change. I'm tired of being tormented to hell. Tired of it."

"So my opinion is that you be kind to children and be kind to seniors and take the potion like they used to take in ancient Greece and step over quietly because we are not committing suicide; it’s a revolutionary act. We can’t go back; they won’t leave us alone. They’re mow going back to tell more lies, which means more congressmen. And there’s no way, no way we can survive."

"If we can't live in peace, then let's die in peace."

"Take our life from us. We laid it down. We got tired. We didn't commit suicide. We committed an act of revolutionary suicide protesting the conditions of an inhumane world."

"Are we black, proud, and socialist, or what are we?"

"I have known Rev. Jim Jones of the Peoples Temple for ten years. During this time I have never known him once to refuse to help anyone in need, regardless of race, color or creed. He has always believed in lighting a candle rather than cursing the darkness, and his work here in San Francisco and the Bay Area, as well as his devotion to the people and mission in Guyana, are the mark of a man who has dedicated his whole life to the service and welfare of humankind."

"Jim Jones was a self-obsessed American cult leader who manipulated the poor and vulnerable, demanded their complete obedience, and ordered the murder of those who questioned his integrity. At the end he killed or convinced nearly a thousand people — including two hundred children — to take their own lives in a jungle settlement in South America called ‘Jonestown’, constructed around his own warped and paranoid fantasy."

"Jones began life as a pious man with a social conscience, who refused to judge people on grounds of wealth or race. But his vision of a socialist utopia was ultimately indistinguishable from his own manic desire for domination — and when that control was threatened, he was prepared to bring destruction down on all those around him."

"A paranoid narcissist. Jim Jones was enthralling, persuasive and power-hungry. He thrived on attention, adoration and adulation. He was equal parts bully and charmer."

"We were about to board the planes for the flight back to the United States. Jim Jones didn't want us to leave, at least not alive. A tractor trailer loaded with men armed with shotguns and rifles pulled up and opened fire on us at that airstrip. Congressman Ryan was gunned down, having been shot 40 times. The first and only congressman in the history of this country to be assassinated during the line of duty. I was shot five times and left to bleed on that airstrip for 22 hours. Back at Jonestown, over 900 people lost their lives in a mass murder and suicide that night. This is what I awoke to on that long day. I was 28 years old, and I was waiting to die. I laid awake all night fearing some of the gunmen would come back and finish us off. Time passed, and local Guyanese people offered me rum to try and get me through the night. I had a lot of time to think. I promised God that if I lived, I would make every day count. I promised that I would make something out of my life if I was allowed to keep my life. Well, here I am. I have chosen a career as a public servant. One, I hope many of you will contemplate as you move forward in your lives."

"Constructing or adopting a belief system in which one is either God's prophet or God himself inflates the ego to monstrous proportions. Koresh was more deeply concerned with religion, Jim Jones with racial equality and an egalitarian society. But both compensated for isolation and lack of love in childhood by becoming infatuated with power, and both ended up with delusions of their own divinity."

"Steve Jobs doesn't use a Mac, and won't, because it's too crappy in his opinion."

"I went drinking with Gray Powell and all I got was a lousy iPhone prototype."

"Wherever smart people work, doors are unlocked."

"I also like to ride Segways. How much fun that is! Anybody think that's fun? I hope so... There's an awful lot of people in the world that sneer at Segways because other people are having fun. There must be something bad about it. But I always tell people, that hey, these Segways are so environmentally conscious. I carry four of them in the trunk of my Hummer."

"A lot of hacking is playing with other people, you know, getting them to do strange things."

"I'm surprised at the extent of the bigotry. But it really plays out when companies or schools take a side and prohibit the other platform at all. We Mac users should be good even when the other side is bad. We should do what we can to accept the other platforms. All the best people in life seem to like LINUX."

"Creative things have to sell to get acknowledged as such. Steve Jobs didn't really set the direction of my Apple I and Apple II designs but he did the more important part of turning them into a product that would change the world. I don't deny that."

"Some great people are leaders and others are more lucky, in the right place at the right time. I'd put myself in the latter category. But I'd never call myself a normal designer of anything."

"The transition to a GUI, and eventually to one close to a Macintosh, was a far greater step than refinements since. Some of these are just simple alternatives, which can't be over-valued due to increasing the complexity of having less consistency in how things are done. Others of these are more akin to rearranging the furniture. The great change was in becoming a modern GUI machine. In that sense, virtually every machine is a 'Macintosh' now."

"I never lie, even to this day. Not even a little. Unless you count playing pranks on people, which I don't. That's comedy. Entertainment doesn't count. A joke is different from a lie, even if the difference is kind of subtle."

"If you love what you do and are willing to do what it takes, it's within your reach. And it'll be worth every minute you spend alone at night, thinking and thinking about what it is you want to design or build. It'll be worth it, I promise."

"Sometimes you need a critical mass of loyal users that will instantly buy and go this direction..."

"It had to be that artistically perfect, because it represents yourself when you do a great design."

"I wanted my own computer my whole life."

"Soldering things together, putting the chips together, designing them, drawing them on drafting tables — it was so much a passion in my life. And to this day, I'll go stay at the bottom of the org chart being an engineer, because that's where I want to be."

"I would be unelectable. I'm an atheist. As we all know, that is something people won't accept."

"In private, you got what you got in public. He treated everyone the same. He was just a very warm man, and he worked hard to impress upon his children the value of kindness. He was biologically incapable of gossip. There was no smallness in him."

"If you are going to call yourself a Christian—and I don't—then you have to ask yourself a fundamental question, and that is: Whom would Jesus torture? Whom would Jesus drag around on a dog's leash? How can Christians tolerate it? It is unconscionable. It has put our young men and women who are over there, fighting a war that they should not have been asked to fight— it has put them in greater danger."

"Limbaugh hasn't had a natural erection since the Nixon Administration; think he's compensating for something? Now, I wouldn't pick on him for any of this stuff, not his blubbiness, not his man-boobs, not his inability to have a natural erection -- none of that stuff -- to me, off limits until! until! -- Mr. Limbaugh, you turn that sort of gun on somebody else -- once you start doing that, you're fair game, fat boy. Absolutely, you jiggly pile of mess. You're just fair game, and you're going to get it, too. [Laughs] You'd better watch what you say, Limbaugh, because it can come back the other way."

"The road to hell is paved with works-in-progress."

"When you publish a book, it’s the world’s book. The world edits it."

"To become a celebrity is to become a brand name. There is Ivory Soap, Rice Krispies, and Philip Roth. Ivory is the soap that floats; Rice Krispies the breakfast cereal that goes snap-crackle-pop; Philip Roth the Jew who masturbates with a piece of liver."

"This indictment is a kind of fever that flares up from time to time. It flared up after "Defender of the Faith," again after "Goodbye Columbus," and understandably it went way up — to about 107 — after "Portnoy's Complaint." Now there's just a low-grade fever running, nothing to worry about."

"I write fiction and I’m told it’s autobiography, I write autobiography and I’m told it’s fiction, so since I’m so dim and they’re so smart, let them decide what it is or it isn’t."

"I cannot and do not live in the world of discretion, not as a writer, anyway. I would prefer to, I assure you — it would make life easier. But discretion is, unfortunately, not for novelists."

"I'm exactly the opposite of religious, I'm anti-religious. I find religious people hideous. I hate the religious lies. It's all a big lie. … I have such a huge dislike. It's not a neurotic thing, but the miserable record of religion. I don't even want to talk about it, it's not interesting to talk about the sheep referred to as believers. When I write, I'm alone. It's filled with fear and loneliness and anxiety — and I never needed religion to save me."

"When the whole world doesn't believe in God, it will be a great place."

"I found much that was alarming about being a citizen during the tenures of Richard Nixon and George W. Bush. But, whatever I may have seen as their limitations of character or intellect, neither was anything like as humanly impoverished as Trump is: ignorant of government, of history, of science, of philosophy, of art, incapable of expressing or recognizing subtlety or nuance, destitute of all decency, and wielding a vocabulary of seventy-seven words that is better called Jerkish than English."

"No one I know of has foreseen an America like the one we live in today. No one (except perhaps the acidic H. L. Mencken, who famously described American democracy as "the worship of jackals by jackasses") could have imagined that the 21st-century catastrophe to befall the U.S.A., the most debasing of disasters, would appear not, say, in the terrifying guise of an Orwellian Big Brother but in the ominously ridiculous commedia dell’arte figure of the boastful buffoon. How naïve I was in 1960 to think that I was an American living in preposterous times! How quaint! But then what could I know in 1960 of 1963 or 1968 or 1974 or 2001 or 2016? … However prescient The Plot Against America might seem to you, there is surely one enormous difference between the political circumstances I invent there for the U.S. in 1940 and the political calamity that dismays us so today. It’s the difference in stature between a President Lindbergh and a President Trump. Charles Lindbergh, in life as in my novel, may have been a genuine racist and an anti-Semite and a white supremacist sympathetic to Fascism, but he was also — because of the extraordinary feat of his solo trans-Atlantic flight at the age of 25 — an authentic American hero 13 years before I have him winning the presidency. … Trump, by comparison, is a massive fraud, the evil sum of his deficiencies, devoid of everything but the hollow ideology of a megalomaniac."

"Oh Patimkin! Fruit grew in their refrigerator and sporting goods dropped from their trees!"

"[H]er breasts swam towards me like two pink-nosed fish and she let me hold them."

"We came back to the chairs now and then and sang hesitant, clever, nervous, gentle dithyrambs about how we were beginning to feel towards one another. Actually we did not have the feelings we said we had until we spoke them — at least I didn't; to phrase them was to invent them and own them. We whipped our strangeness and newness into a froth that resembled love, and we dared not play too long with it, talk too much of it, or it would flatten and fizzle away. So we moved back and forth from chairs to water, from talk to silence, and considering my unshakable edginess with Brenda, and the high walls of ego that rose, buttresses and all, between her and her knowledge of herself, we managed pretty well."

"Life was a throwing off for poor aunt Gladys, her greatest joys were taking out the garbage, emptying the pantry, and making threadbare bundles for what she still refers to as the poor Jews of Palestine."

"Ever Since some of my first stories were published in 1959 in a volume called Goodbye, Columbus, my work has been attacked from certain pulpits and in certain periodicals as dangerous, dishonest, and irresponsible. I have read editorials and articles in Jewish community newspapers condemning these stories for ignoring the accomplishments of Jewish life, or, as Rabbi Emanuel Rackman recently told a convention of the Rabbinical Council of America, for creating a "distorted image of the basic values of Orthodox Judaism," and even, he went on, for denying the non-Jewish world the opportunity of appreciating "the overwhelming contributions which Orthodox Jews are making in every avenue of modern endeavor …""

"I do not write a story to make evident whatever disapproval I may feel for adulterous men. I write a story of a man who is adulterous to reveal the condition of such a man. If the adulterous man is a Jew, then I am revealing the condition of an adulterous man who is a Jew. Why tell that story? Because I seem to be interested in how — and why and when — a man acts counter to what he considers to be his "best self," or what others assume it to be, or would like for it to be. The subject is hardly "mine"; it interested readers and writers for a long time before it became my turn to be engaged by it, too."

"Literary works do not take as their subjects characters and events which have impressed a writer primarily by the frequency of their appearance. For example, how many Jewish men, as we know them, have come nearly to the brink of plunging a knife into their only son because they believed God had commanded them to? The story of Abraham and Isaac derives its meaning from something other than its being a familiar, recognizable, everyday occurrence. The test of any literary work is not how broad is its range of representation — for all that breadth may be characteristic of a kind of narrative — but the depth with which the writer reveals whatever it may be that he has chosen to represent."

"The concerns of fiction, let it be said, are not those of a statistician — or of a public-relations firm. The novelist asks himself, "What do people think?"; the PR man asks, "What will people think?""

"All the tolerance of persecution that has seeped into the Jewish character — the adaptability, the patience, the resignation, the silence, the self-denial — must be squeezed out, until the only response there is to any restriction of liberties is "No, I refuse.""

"The chances are that there will always be some people who will despise Jews, just so long as they continue to call themselves Jews; and, of course, we must keep an eye on them. But if some Jews are dreaming of a time when they will be accepted by Christians as Christians accept one another — if this is why certain Jewish writers should be silent — it may be that they are dreaming of a time that cannot be, and of a condition that does not exist, this side of one’s dreams. Perhaps even the Christians don’t accept one another as they are imagined to in that world from which Jews may believe themselves excluded solely because they are Jews."

"A Jewish man with parents alive is a fifteen-year-old boy, and will remain a fifteen-year-old boy till they die."

"It’s a family joke that when I was a tiny child I turned from the window out of which I was watching a snowstorm, and hopefully asked, "Momma, do we believe in winter?""

"My God! The English language is a form of communication! Conversation isn’t just crossfire where you shoot and get shot at! Where you’ve got to duck for your life and aim to kill! Words aren’t only bombs and bullets — no, they’re little gifts, containing meanings!"

"Only in America, Rabbi Golden, do these peasants, our mothers, get their hair dyed platinum at the age of sixty, and walk up and down Collins Avenue in Florida in pedalpushers and mink stoles — and with opinions on every subject under the sun. It isn’t their fault they were given a gift like speech — look, if cows could talk, they would say things just as idiotic."

"I am thirteen. At long last, not a cored apple. Not an empty milk bottle greased with vaseline, but a girl in a slip, with two tits and a cunt — and a mustache, but who am I to be picky."

"I'm not trying to turn you into a bourgeois, Naomi. If the bed is too luxurious, we can do it on the floor."

"...and then this amazing creature — to whom no one has ever said "Shah!" or "I only hope your children will do the same to you someday!""

"I am marked like a road map from head to toe with my repressions. You can travel the length and breadth of my body over superhighways of shame and inhibition and fear."

"American society [...] not only sanctions gross and unfair relations among men, but it encourages them. Now, can that be denied? No. Rivalry, competition, envy, jealousy, all that is malignant in human character is nourished by the system. Possession, money, property — on such corrupt standards as these do you people measure happiness and success."

"Dreams? If only they had been! But I don't need dreams, Doctor, that's why I hardly have them — because I have this life instead. With me it all happens in broad daylight!"

"I can lie about my name, I can lie about my school, but how am I going to lie about this fucking nose? "You seem like a very nice person Mr. Porte-Noir, but why do you go around covering the middle of your face like that?" Because suddenly it has taken off, the middle of my face! Because gone is the button of my childhood years, that pretty little thing that people used to look at in my carriage, and lo and behold, the middle of my face has begun to reach out towards God. Porte-Noir and Parsons my ass, kid, you have got J-E-W written right across the middle of your face."

"Circumcision is startling, all right, particularly when performed by a garlicked old man upon the glory of a newborn body, but then maybe that’s what the Jews had in mind and what makes the act seem quintessentially Jewish and the mark of their reality. Circumcision makes it clear as can be that you are here and not there, that you are out and not in — also that you’re mine and not theirs.... Quite convincingly, circumcision gives the lie to the womb-dream of life in the beautiful state of innocent prehistory, the appealing idyll of living "naturally," unencumbered by man-made ritual. To be born is to lose all that. The heavy hand of human values falls upon you right at the start, marking your genitals as its own."

"England’s made a Jew of me in only eight weeks, which, on reflection, might be the least painful method. A Jew without Jews, without Judaism, without Zionism, without Jewishness, without a temple or an army or even a pistol, a Jew clearly without a home, just the object itself, like a glass or an apple."

"Is an intelligent human being likely to be much more than a large-scale manufacturer of misunderstanding?"

"All I can tell you with certainty is that I, for one, have no self, and that I am unwilling or unable to perpetrate upon myself the joke of a self .... What I have instead is a variety of impersonations I can do, and not only of myself — a troupe of players that I have internalised, a permanent company of actors that I can call upon when a self is required .... I am a theater and nothing more than a theater."

"Beginning a book is unpleasant. I'm entirely uncertain about the character and the predicament, and a character in his predicament is what I have to begin with. Worse than not knowing your subject is not knowing how to treat it, because that's finally everything. I type out beginnings and they're awful, more of an unconscious parody of my previous book than the breakaway from it that I want. I need something driving down the center of a book, a magnet to draw everything to it — that's what I look for during the first months of writing something new. I often have to write a hundred pages or more before there's a paragraph that's alive. Okay, I say to myself, that's your beginning, start there; that's the first paragraph of the book. I'll go over the first six months of work and underline in red a paragraph, a sentence, sometimes no more than a phrase, that has some life in it, and then I'll type all these out on one page. Usually it doesn't come to more than one page, but if I'm lucky, that's the start of page one. I look for the liveliness to set the tone. After the awful beginning come the months of freewheeling play, and after the play come the crises, turning against your material and hating the book."

"I don't ask writers about their work habits. I really don't care. Joyce Carol Oates says somewhere that when writers ask each other what time they start working and when they finish and how much time they take for lunch, they're actually trying to find out, "Is he as crazy as I am?" I don't need that question answered."

"You know, the dirty little secret is no longer sex; the dirty little secret is hatred and rage. It's the tirade that's taboo. Odd that this should be so a hundred years after Dostoyevsky (and fifty after Freud), but nobody nice likes to be identified with the stuff. It's the way folks used to feel about fellatio in the good old days. "Me? Never heard of it. Disgusting." But is it "hostile," really, to take a look at the ferocity of the emotion they call "hostility"?"

"Any satirist writing a futuristic novel who had imagined a President Reagan during the Eisenhower years would have been accused of perpetrating a piece of crude, contemptible, adolescent, anti-American wickedness, when, in fact, he would have succeeded, as prophetic sentry, where Orwell failed."

"I was trying to solve the problem of this book. (My Life as a Man) When it seemed I never would, I stopped and wrote Our Gang; when I tried again and still couldn't write it, I stopped and wrote the baseball book; then while finishing the baseball book, I stopped to write The Breast. It was as though I were blasting my way through a tunnel to reach the novel I couldn't write. Each of one's books is a blast, clearing the way for what's next."

"When I was first in Czechoslovakia, it occurred to me that I work in a society where as a writer everything goes and nothing matters, while for the Czech writers I met in Prague, nothing goes and everything matters. This isn't to say I wished to change places. I didn't envy their persecution and the way in which it heightens their social importance. I didn't even envy them their seemingly more valuable and serious themes. The trivialization, in the West, of much that's deadly serious in the East is itself a subject, one requiring considerable imaginative ingenuity to transform into compelling fiction."

"You ask if I thought my fiction had changed anything in the culture and the answer is no. Sure, there's been some scandal, but people are scandalized all the time; it's a way of life for them. It doesn't mean a thing. If you ask if I want my fiction to change anything in the culture, the answer is still no. What I want is to possess my readers while they are reading my book — if I can, to possess them in ways that other writers don't. Then let them return, just as they were, to a world where everybody else is working to change, persuade, tempt, and control them. The best readers come to fiction to be free of all that noise, to have set loose in them the consciousness that's otherwise conditioned and hemmed in by all that isn't fiction."

"Obviously the facts are never just coming at you but are incorporated by an imagination that is formed by your previous experience. Memories of the past are not memories of facts but memories of your imaginings of the facts."

"Undermining experience, embellishing experience, rearranging and enlarging experience into a species of mythology."

"Just like those who are incurably ill, the aged know everything about their dying except exactly when."

"It isn't that you subordinate your ideas to the force of the facts in autobiography but that you construct a sequence of stories to bind up the facts with a persuasive hypothesis that unravels your history's meaning."

"You rebel against the tribal and look for the individual, for your own voice as against the stereotypical voice of the tribe or the tribe's stereotype of itself. You have to establish yourself against your predecessor, and doing so can well involve what they like to call self-hatred. I happen to think that — all those protestations notwithstanding — your self hatred was real and a positive force in its very destructiveness. Since to build something new often requires that something else be destroyed, self-hatred is valuable for a young person. What should he or she have instead — self-approval, self-satisfaction, self-praise? It's not so bad to hate the norms that keep a society from moving on, especially when the norms are dictated by fear as much as by anything else and especially when that fear is of the enemy forces of the overwhelming majority. But you seem now to be so strongly motivated by a need for reconciliation with the tribe that you aren't even willing to acknowledge how disapproving of its platitudinous demands you were back then, however ineluctably Jewish you may also have felt. The prodigal son who once upset the tribal balance — and perhaps even invigorated the tribe's health — may well, in his old age, have a sentimental urge to go back home, but isn't this a bit premature in you, aren't you really too young to have it so fully developed?"

"They boo you, they whistle, they stamp their feet — you hate it but you thrive on it. Because the things that wear you down are the things that nurture you and your talent."

"Each year she taught him the names of the flowers in her language and in his, and from one year to the next he could not even remember the English. For nearly thirty years Sabbath had been exiled in these mountains, and still he could name hardly anything. They didn't have this stuff where he came from. All these things growing were beside the point there. He was from the shore. There was sand and ocean, horizon and sky, daytime and nighttime — the light, the dark, the tide, the stars, the boats, the sun, the mists, the gulls. There were the jetties, the piers, the boardwalk, the booming, silent, limitless sea. Where he grew up they had the Atlantic. You could touch with your toes where America began. They lived in a stucco bungalow two short streets from the edge of America. The house. The porch. The screens. The icebox. The tub. The linoleum. The broom. The pantry. The ants. The sofa. The radio. The garage. The outside shower with the slatted wooden floor Morty had built and the drain that always clogged. In summer, the salty sea breeze and the dazling light; in September, the hurricanes; in January, the storms. They had January, February, March, April, May, June, July, August, September, November, December. And then January. And then again January, no end to the stockpile of Januaries, of Mays, of Marches. August, December, April — name a month, and they had it in spades. They'd had endlessness. He had grown up on endlessness and his mother — in the beginning they were the same thing. His mother, his mother, his mother, his mother, his mother... and then there was his mother, his father, Grandma, Morty, and the Atlantic at the end of the street. The ocean, the beach, the first two streets in America, then the house, and in the house a mother who never stopped whistlîg until December 1944. If Morty had come alive, if the endlessness had ended naturally instead of with the telegram, if after the war Morty had started doing electrical work and plumbing for people, had become a builder at the shore, gone into the construction business just as the boom in Monmouth County was beginning...Didn't matter. Take your pick. Get betrayed by the fantasy of endlessness or by the fact of finitude. No, Sabbath could only have wound up Sabbath, begging for what he was begging, bound to what he was bound, saying what he did not wish to stop himself from saying."

"Immediate reality is outside that window; so big it is, so much of it, everything entangled in everything else...What large thought Sabbath was struggling to express? Is he asking, "Whatever did happen to my own true life?" Was it taking place elsewhere? But how then can looking out of this window be so gigantically real? Well, that is the difference between the true and the real. We don't get to live in the truth. That's why Nikki ran away. She was an idealist, an innocent, touching, talented illusionist who wanted to live in the truth. Well, if you found it, kid, you're the first. In my experience the direction of life is toward incoherence — precisely what you would never confront. Maybe that was the only coherent thing you could think to do: die to deny incoherence."

"And he couldn't do it. He could not fucking die. How could he leave? How could he go? Everything he hated was here."

"There is truth and then again there is truth. For all that the world is full of people who go around believing they've got you or your neighbor figured out, there really is no bottom to what is not known. The truth about us is endless. As are the lies."

""You'll always be powerless to this girl. You'll never be in charge. There's something there," George told me, "that makes you crazy and always will. If you don't cut the connection for good, in the end that something will destroy you. You're no longer merely answering natural need with her. This is the pathology in its purest form. Look," he told me, "see it as a critic, see it from a professional point of view. You violated the law of aesthetic distance. You sentimentalized the aesthetic experience with this girl — you personalized it, you sentimentalized it, and you lost the sense of separation essential to your enjoyment. Do you know when that happened? … I'm not against it because it's disgusting. I'm against it because it's falling in love. The only obsession everyone wants: 'love.' People think that in falling in love they make themselves whole? The Platonic union of souls? I think otherwise. I think you're whole before you begin. And the love fractures you. You're whole, and then you're cracked open."

"Sex is all the enchantment required. Do men find women so enchanting once the sex is taken out? Does anyone find anyone that enchanting unless they have sexual business with them? Who else are you enchanted by? Nobody."

"The jealously. That poison. And unprovoked. Jealous even when she tells me she's going ice-skating with her eighteen-year-old brother."

"You too need the lecture on the childishness of coupling? Of course it's childish. Family life is, today more than ever, when the ethos is created substantially by the children. It's even worse when there are no children around. Because the childish adult replaces the child. Coupled life and family life bring out everything that's childish in everyone involved. Why do they have to sleep night after night in the same bed? Why must they be on the phone to each other five times a day? Why are they always with each other? The forced deference is certainly childish. The unnatural deference."

"Now, I'm very vulnerable to female beauty, as you know. Everybody's defenseless against something, and that's it for me. I see it and it blinds me to everything else. They come to my first class, and I know almost immediately which is the girl for me. There is a Mark Twain story in which he runs from a bull, and the bull looks up to him when he's hiding in a tree, and the bull thinks, "You are my meat, sir." Well, that "sir" is transformed into "young lady" when I see them in class."

"That body is still new to her, she's still trying it out, thinking it through, a bit like a kid walking the streets with a loaded gun and deciding whether he's packing it to protect himself or to begin a life of crime."

"Turned the wrong way around, the relentless unforeseen was what we schoolchildren studied as “History,” harmless history, where everything unexpected in its own time is chronicled on the page as inevitable. The terror of the unforeseen is what the science of history hides, turning a disaster into an epic."

"Monty was the most overbearing of my uncles, which probably accounted for why he was also the richest."

"“Because what’s history?” he asked rhetorically when he was in his expansive dinnertime instructional mode. “History is everything that happens everywhere. Even here in Newark. Even here on Summit Avenue. Even what happens in his house to an ordinary man—that’ll be history too someday.”"

"He tell us that in a democracy, keeping abreast of current events was a citizen’s most important duty and that you could never start too early to be informed about the news of the day."

"Probably I couldn’t have done any worse—I might well have done a lot better—seeking solace from the two nuns on the Lyons Avenue bus than from someone reveling in the pleasures of the standard, petty corruptions that proliferate wherever people compete for even the tiniest advantages of rank."

"There’s a plot afoot all right, and I’ll gladly name the forces propelling it—hysteria, ignorance, malice, stupidity, hatred, and fear. What a repugnant spectacle our country has become! Falsehood, cruelty, and madness everywhere, and brute force in the wings waiting to finish us off."

"Why must he mistrust his life just when he was more its master than he'd been in years?."

"Should he ever write an autobiography, he'd call it The Life and Death of a Male Body."

"I'm sure the liars as skillful and persistent and devious as you reach the point where it's the one you are lying to, and not you, who seems like the one with the serious limitations."

"Old age isn't a battle; old age is a massacre."

"He went under feeling far from felled, anything but doomed, eager yet again to be fulfilled, but nonetheless, he never woke up. Cardiac arrest. He was no more, freed from being, entering into nowhere without even knowing it. Just as he'd feared from the start."

"In the eighties, a self-assured knucklehead whose unsurpassable hollowness and hackneyed sentiments and absolute blindness to every historical complexity became the object of national worship and, esteemed as a "great communicator" no less, won each of his two terms in a landslide."

"They [the young] are not "no-longers," losing faculties, losing control, shamefully dispossessed from themselves, marked by deprivation and experiencing the organic rebellion staged by the body against the elderly; they are "not-yets," with no idea how quickly things turn out another way."

"[Mr. Michaels:] You try to be a thoughtful person, a reasonable person, an accommodating person, and then this happens. Where is the sens in life?"

"[Isadore:] Every day was endless for Alan because of his curiosity."

"But what he no longer had was a conscience he could live with."

"Surely you haven't lived all these years punishing yourself, despising yourself, for something you didn't do. That's much too harsh a sentence."

"There is an epidemic and he needs a reason for it. [...] That it is pointless, contingent, preposterous, and tragic will not satisfy him. That is is a proliferating virus will not satisfy him."

"What is being done to silence this man? Medieval Jews would have known what to do with him."

"Toni Morrison, Kay Boyle, Philip Roth, Peter Matthiessen, Anne Tyler, and Rosellen Brown read an unknown manuscript and responded with those quotes and marks of approval that appear on book jackets. These were completely unsolicited and I still find it remarkable that these writers, overwhelmed with pleas and manuscripts, picked up Love Medicine and responded. There were a great number of people kind along the way. One hears much more about the egomania and posturing of writers than one does about the devotion that writers have for one another's work."

"Saul Bellow and Philip Roth made the words Jewish and manic synonymous. "What are we doing? What are we doing?" their novels scream at us, from Augie March on."

"Roth’s three favorite topics — Jews, women and New Jersey — all remain socially acceptable targets of irrational public mockery, and Roth was a virtuoso at mocking the combination of all three...His strength lay in those brilliantly rendered characters and voices like his. His weakness was that those voices denigrated just about everyone else. His caricatured women are merely a symptom of this lack of curiosity: It shows up again in Roth’s religious characters, his Israeli characters, his non-Jewish characters, his anyone-who-isn’t-him characters. That’s why Brenda and the many other Jewish New Jersey women in his books, ostensibly so close to home, struck me as so unfamiliar. I didn’t know these women at all, because neither did he...What endures, sadly, is Roth’s lack of imagination, the unempathetic and incurious caricaturing of others that he turned into a virtue — and which now defines much of American public life."

"The cruelest thing anyone can do to Portnoy’s Complaint is to read it twice."

"In high school, I'd devoured the works of Philip Roth, Saul Bellow, and Norman Mailer, moved by stories of men trying to find their place in an America that didn't welcome them."

"I'm a woman and that makes a big difference. It separates me a lot from Bellow and Roth and all those guys. There's such distortion in their writing sometimes, the kind of stuff that gives men a bad name. It really louses them up. I think there's a lot of contempt for their fathers coming out and it doesn't do the books, or them, a lot of good."

"He's a fine writer, but I wouldn't want to shake hands with him."

"As Freud's views on the childhood source of mental disorder have permeated our culture, there has been mounted a wide campaign of mother-suspicion and mother-discreditation. From Sidney Howard's play The Silver Cord, in the mid-twenties, to Philip Roth's more recent Portnoy's Complaint, our literature has disseminated the idea that American women alternate a diet of husbands with a diet of sons."

"We have an obligation to one another, responsibilities and trusts. That does not mean we must be pigeons, that we must be exploited. But it does mean that we should look out for one another when and as much as we can; and that we have a personal responsibility for our behavior; and that our behavior has consequences of a very real and profound nature. We are not powerless. We have tremendous potential for good or ill. How we choose to use that power is up to us; but first we must choose to use it. We're told every day, "You can't change the world." But the world is changing every day. Only question is … who's doing it? You or somebody else?"

"I'm sorry, but anyone who thinks the use of an angelic (or seemingly angelic character), whose likes have been written about for, oh, about 4,000 years, is ripping off Star Trek, has his head so thoroughly up his ass as to have blipped into an entirely new intestinally-based reality and desperately needs to get a wider frame of reference."

"Even Zathras say, Braves suck."

"They told us not to wish in the first place, not to aspire, not to try; to be quiet, to play nice, to shoot low and aspire not at all. They are always wrong. Follow your dreams. Make your wishes. Create the future. And above all, believe in yourself. That is the lesson of Babylon 5."

"I think it behooves us to treat our characters' beliefs with some measure of respect, whatever he believes in. I mean I'm an atheist myself, but I don't have to believe in Minbari to write about Minbari. I think if that person is a religious character, then you have to treat them with integrity and deal with them properly. As a result, this show is very popular with a lot of religious folks."

"I like to consider my mind an open door. It's just not a revolving door."

"Your assumption, and the truth, dine at totally separate tables."

"As an atheist, I believe that all life is unspeakably precious, because it’s only here for a brief moment, a flare against the dark, and then it’s gone forever. No afterlives, no second chances, no backsies. So there can be nothing crueler than the abuse, destruction or wanton taking of a life. It is a crime no less than burning the Mona Lisa, for there is always just one of each. So I cannot forgive."

": Bereft of my technology... mystic armor damaged... offensive and defensive capabilities minimal. Enemy forces... [a horde of demons closes in] substantial. It matters not. Even cornered, to my last breath I remain who and what I am. I will not hide, nor tremble, nor beg. Let them come and reckon with fury that is DOOM defiant. Here I stand, hell-horde! Unbowed! But understand: If it is my destiny that I should perish this day, I shall not go down easily... and I shall NOT go down ALONE. Demons: RIP its SKIN. Wear it for HIDE. Its EYES for me. Tear its FLESH from its BONES. Doctor Doom: Yes, come, and let us make an end of it — there is DOOM enough for ALL!"

"The more important the emotion is, the fewer words required to express it: Will you go out with me? I think I like you. I care for you. I love you. Marry me. Goodbye."

"You can't let the outside world, or your perception of yourself in it, affect the work; that way madness lies. The only correct approach is to ensure that whatever you write, whenever you write it, you strive to make it better than the last thing you wrote."

"Stun settings are for people who can't commit."

"To find the universal elements enough; to find the air and the water exhilarating; to be refreshed by a morning walk or an evening saunter... to be thrilled by the stars at night; to be elated over a bird's nest or a wildflower in spring — these are some of the rewards of the simple life."

"Science has fairly turned us out of our comfortable little anthropomorphic notion of things into the great out-of-doors of the universe. We must and will get used to the chill, yea, to the cosmic chill, if need be. Our religious instincts will be all the hardier for it."

"Theology passes; religion, as a sentiment or feeling of awe and reverence in the presence of the vastness and mystery of the universe, remains."

"The old theology had few if any fast colors, and it has become very faded and worn under the fierce light and intense activity of our day. Let it go; it is outgrown and outworn. What mankind will finally clothe themselves with to protect them from the chill of the great void, or whether or not they will clothe themselves at all, but become toughened and indifferent, is more than I can pretend to say. For my part, the longer I live the less I feel the need of any sort of theological belief, and the more I am content to let unseen powers go on their way with me and mine without question or distrust. They brought me here, and I have found it well to be here; in due time they will take me hence, and I have no doubt that will be well for me too."

"We are like figures which some great demonstrator draws upon the blackboard of Time. A problem is to be solved, without doubt; what the problem is, we, the figures, cannot know and do not need to know; all we know is that sooner or later we shall be sponged off the board and other figures take our places, and the demonstration go on."

"From the first the progress of man has been slowly but surely from the artificial to the natural, from the arbitrary and chimerical to the simple and scientific. Getting himself and his affairs more and more into natural currents and following them, this is the way man has progressed."

"All political progress has been the removal of forced and artificial relations among men, and the establishment of natural relations. Democracy is a search for natural leaders and the rights and privileges that belong to man by virtue of his manhood."

"Science, in the broadest sense, is simply that which may be verified; but how much of that which theology accepts and goes upon is verifiable by human reason or experience?"

"Theology, for the most part, adopts the personal point of view the point of view of our personal wants, fears, hopes, weaknesses, and shapes the universe with man as the centre. It has no trouble to believe in miracles, because miracles show the triumph of the personal element over impersonal law. Its strongest hold upon the mind of the race was in the pre-scientific age. It is the daughter of mythology, and has made the relation of the unseen powers to man quite as intimate and personal. It looks upon this little corner of the universe as the special theatre of the celestial powers powers to whom it has given the form and attributes of men, and to whom it ascribes curious plans and devices. Its point of view is more helpful and sustaining to the mass of mankind than that of science ever can be, because the mass of mankind are children, and are ruled by their affections and their emotions. Science chills and repels them, because it substitutes a world of force and law for a world of humanistic divinities."

"...the Kingdom of Heaven is not a place, but a state of mind."

"If we take science as our sole guide, if we accept and hold fast that alone which is verifiable, the old theology, with all its miraculous machinery, must go."

"Goethe, as lately quoted by Matthew Arnold, said those who have science and art have religion; and added, let those who have not science and art have the popular faith; let them have this escape, because the others are closed to them. Without any hold upon the ideal, or any insight into the beauty and fitness of things, the people turn from the tedium and the grossness and prosiness of daily life, to look for the divine, the sacred, the saving, in the wonderful, the miraculous, and in that which baffles reason. The disciples of Jesus thought of the kingdom of heaven as some external condition of splendor and pomp and power which was to be ushered in by hosts of trumpeting angels, and the Son of man in great glory, riding upon the clouds, and not for one moment as the still small voice within them. To find the divine and the helpful in the mean and familiar, to find religion without the aid of any supernatural machinery, to see the spiritual, the eternal life in and through the life that now is--in short, to see the rude, prosy earth as a star in the heavens, like the rest, is indeed the lesson of all others the hardest to learn."

"But we must learn it sooner or later. There surely comes a time when the mind perceives that this world is the work of God also and not of devils, and that in the order of nature we may behold the ways of the Eternal; in fact, that God is here and now in the humblest and most familiar fact, as sleepless and active as ever he was in old Judea. This perception has come and is coming to more minds to-day than ever before--this perception of the modernness of God, of the modernness of inspiration, of the modernness of religion; that there was never any more revelation than there is now, never any more conversing of God with man, never any more Garden of Eden, or fall of Adam, or thunder of Sinai, or ministering angels, than there is now; in fact, that these things are not historical events, but inward experiences and perceptions perpetually renewed or typified in the growth of the race. This is the modern gospel; this is the one vital and formative religious thought of modern times."

"The deeper our insight into the methods of nature . . . the more incredible the popular Christianity seems to us."

"It is always easier to believe than to deny. Our minds are naturally affirmative; it is not till the second or third thought that doubt begins. Belief is so vital and necessary that one would say the tendency was made strong at the perpetual risk of extra belief and superstition; it were better to believe too much than not enough. Hence mankind have always believed too much, as if to make sure that the anchor hold. To believe just enough, to free his mind from all cant and from all illusion, and see things just as in themselves they are, is the aim of the philosopher or of the true skeptic."

"Science has done more for the development of Western civilization in one hundred years than Christianity did in eighteen hundred."

"Under the old dispensation, before the advent of science, when this little world was all, and the sun, moon, and stars were merely fixtures overhead to give light and warmth, the conception of a being adequate to create and control it all was easier. The storms were expressive of his displeasure, the heavens were his throne, and the earth was his footstool. But in the light of modern astronomy one finds himself looking in vain for the God of his fathers, the magnified man who ruled the ancient world. In his place we have an infinite and eternal Power whose expression is the visible universe, and to whom man is no more and no less than any other creature."

"Hence when the man of science says, 'There is no God,' he only gives voice to the feeling of the inadequacy of the old anthropomorphic conception, in the presence of the astounding facts of the universe."

"When I look up at the starry heavens at night and reflect upon what it is that I really see there, I am constrained to say, "There is no God." The mind staggers in its attempt to grasp the idea of a being that could do that. It is futile to attempt it. It is not the works of some God that I see there. I am face to face with a power that baffles speech. I see no lineaments of personality, no human traits, but an energy upon whose currents solar systems are but bubbles. In the presence of it man and the race of man are less than motes in the air. I doubt if any mind can expand its conception of God sufficiently to meet the astounding disclosures of modern science. It is easier to say there is no God. The universe is so unhuman, that is, it goes its way with so little thought of man. He is but an incident, not an end. We must adjust our notions to the discovery that things are not shaped to him, but that he is shaped to them. The air was not made for his lungs, but he has lungs because there is air; the light was not created for his eye, but he has eyes because there is light. All the forces of nature are going their own way; man avails himself of them, or catches a ride as best he can. If he keeps his seat he prospers; if he misses his hold and falls he is crushed."

"We are here to see and contemplate the great spectacle."

"Science kills credulity and superstition, but to the well-balanced mind it enhances the feeling of wonder, of veneration, and of kinship which we feel in the presence of the miraculous universe."

"In us or through us the Primal Mind will have contemplated and enjoyed its own works and will continue to do so as long as human life endures on this planet."

"Man’s craving for the supernatural is as natural as our discounting of the present moment... The natural becomes trite and commonplace to us and we take refuge in an imaginary world above and beyond it."

"Every day is a Sabbath to me. All pure water is holy water, and this earth is a celestial abode."

"The truths of naturalism do not satisfy the moral and religious nature."

"The tradition of John Burroughs, which you seek to keep alive through these awards, is a long and honorable one. It is a tradition that had its beginnings in even earlier writings. On the other side of the Atlantic it flowered most fully in the works of Richard Jefferies and W. H. Hudson; and in this country the pen of Thoreau - as that of John Burroughs himself-most truly represented the contemplative observer of the world about us. These four, I think, were the great masters. To those of us who have come later, there can scarcely be any greater honor than to be compared to one of them. Yet if we are true to the spirit of John Burroughs, or of Jefferies or Hudson or Thoreau, we are not imitators of them but-as they themselves were - we are pioneers in new areas of thought and knowledge. If we are true to them, we are the creators of a new type of literature as representative of our own day as was their own."

"The awful thing seemed too big for hate by puny humans, and I was amazed and no little shocked soon after the outbreak when, visiting my friend John Burroughs at Squirrel Lodge in the Catskills, I found him whom I had always regarded apostle of peace and light in a continuous angry fever against all things German. Woodchucks were troubling his corn, and every morning he went out with his gun. "Another damned Hun," he would cry savagely when he returned with his dead game. Time did not cure John Burroughs' wrath, for in December, 1917, he pledged himself in an open letter published in the New York Tribune never to read a German book, never to buy an article of German make."

"Our peasant music, naturally, is invariably tonal, if not always in the sense that the inflexible major and minor system is tonal. (An "atonal" folk-music, in my opinion, is unthinkable.) Since we depend upon a tonal basis of this kind in our creative work, it is quite self-evident that our works are quite pronouncedly tonal in type. I must admit, however, that there was a time when I thought I was approaching a species of twelve-tone music. Yet even in works of that period the absolute tonal foundation is unmistakable."

"In art there are only fast or slow developments. Essentially it is a matter of evolution, not revolution."

"Competitions are for horses, not artists."

"By the time of his Fourth String Quartet, inversional symmetry had become as fundamental a premise of Bartók's harmonic language as it is of the twelve-tone music of Schoenberg, Berg, and Webern. Neither he nor they ever realized that this connection establishes a profound affinity between them in spite of the stylistic features that so obviously distinguish his music from theirs … Nowhere does he recognize the communality of his harmonic language with that of the twelve-tone composers that is implied in their shared premise of the harmonic equivalence of inversionally symmetrical pitch-class relations."

"When walking in open territory, bother no one. If someone bothers you, ask him to stop. If he does not stop, destroy him."

"On Saturday night, I would see men lusting after half-naked girls dancing at the carnival, and on Sunday morning when I was playing organ for tent-show evangelists at the other end of the carnival lot, I would see these same men sitting in the pews with their wives and children, asking God to forgive them and purge them of carnal desires. And the next Saturday they'd be back at the carnival or some other place of indulgence. I knew then that the Christian church thrives on hypocrisy, and that man's carnal nature will out no matter how much it is purged or scoured by any white-light religion."

"IT is a popular misconception that the Satanist does not believe in God. The concept of "God", as interpreted by man, has been so varied throughout the ages, that the Satanist simply accepts the definition which suits him best. Man has always created his gods, rather than his gods creating him. God is, to some, benign - to others, terrifying. To the Satanist "God" - by whatever name he is called, or by no name at all - is seen as the balancing factor in nature, and not as being concerned with suffering. This powerful force which permeates and balances the universe is far too impersonal to care about the happiness or misery of flesh-and-blood creatures on this ball of dirt upon which we live."

"In this arid wilderness of steel and stone I raise up my voice that you may hear. To the East and to the West I beckon. To the North and to the South I show a sign proclaiming: Death to the weakling, wealth to the strong! Open your eyes that you may see, Oh men of mildewed minds, and listen to me ye bewildered millions! For I stand forth to challenge the wisdom of the world; to interrogate the "laws" of man and of "God"! I request reason for your golden rule and ask the why and wherefore of your ten commandments. Before none of your printed idols do I bend in acquiescence, and he who saith "thou shalt" to me is my mortal foe! I dip my forefinger in the watery blood of your impotent mad redeemer, and write over his thorn-torn brow: The TRUE prince of evil — the king of slaves! No hoary falsehood shall be a truth to me; no stifling dogma shall encramp my pen! I break away from all conventions that do not lead to my earthly success and happiness. I raise up in stern invasion the standard of the strong! I gaze into the glassy eye of your fearsome Jehovah, and pluck him by the beard; I uplift a broad-axe, and split open his worm-eaten skull! I blast out the ghastly contents of philosophically whited sepulchers and laugh with sardonic wrath!"

"The Satanist realizes that man, and the action and reaction of the universe, is responsible for everything, and doesn't mislead himself into thinking that someone cares."

"Self-sacrifice is not encouraged by the Satanic religion. Therefore, unless death comes as an indulgence because of extreme circumstances which make the termination of life a welcome relief from the unendurable earthly existence, suicide is frowned upon by the Satanic religion."

"Satanism encourages any form of sexual expression you may desire, so long as it hurts no one else. If all parties involved are mature adults who willingly take full responsibility for their actions and voluntarily engage in a given form of sexual expression - even if it is generally considered taboo - then there is no reason for them to repress their sexual inclinations."

"The only way to determine if you are being vampirized is to weigh what you give the person compared to what they give you in return. You may, at times, become annoyed with the obligations put upon you by a loved one, a close friend, or even an employer. But before you label them psychic vampires, you must ask yourself, "What am I getting in return?" If your spouse or lover insists that you call them frequently, but you also require them to account to you for their time spent away from you, you must realize this is a give and take situation. Or, if a friend is in the habit of calling upon you for help at inopportune moments, but you similarly depend upon them to give your immediate needs priority, you must regard it as a fair exchange. If your employer asks you to do a little more than is normally expected of you in your particular position, but will overlook occasional tardiness or will give you time off when you need it, you certainly have no cause for complaint and need not feel he is taking advantage of you."

"The ecclesiastical description of Hell is that of a horrible place of fire and torment; in Dante's Inferno, and in northern climes, it was thought to be an icy cold region, a giant refrigerator. (Even with all their threats of eternal damnation and soul roasting, Christian missionaries have run across some who were not so quick to swallow their drivel. Pleasure and pain, like beauty, are in the eye of the beholder. So, when missionaries ventured into Alaska and warned the Eskimos of the horrors of Hell and the blazing lake of fire awaiting transgressors, they eagerly asked: "How do we get there?")"

"Satanism does not encourage orgiastic activity or extramarital affairs for those to whom they do not come naturally. For many, it would be very unnatural and detrimental to be unfaithful to their chosen mates. To others, it would be frustrating to be bound sexually to just one person. Each person must decide for himself what form of sexual activity best suits his individual needs. Self deceitfully forcing yourself to be adulterous or to have sex partners when not married just for the sake of proving others (or worse yet, to yourself) that you are emancipated from sexual guilt is just as wrong, by Satanic standards, as leaving any sexual need unfulfilled because of ingrained feelings of guilt."

"To the Satanist, martyrdom and non-personalized heroism is to be associated not with integrity, but with stupidity. This, of course, does not apply to the situations which involve the safety of a loved one. But to give one's own life for something as impersonal as a political or religious issue is the ultimate in masochism."

"The Satanist believes in complete gratification of his ego. Satanism, in fact, is the only religion which advocates the intensification or encouragement of the ego. Only if a person's own ego is sufficiently fulfilled, can he afford to be kind and complimentary to others, without robbing himself of his self-respect. We generally think of a braggart as a person with a large ego; in reality, his bragging results from a need to satisfy his impoverished ego."

"The Roman god, Lucifer, was the bearer of light, the spirit of the air, the personification of enlightenment. […] It has been said "the truth will make men free". The truth alone has never set anyone free. It is only DOUBT which will bring mental emancipation. Without the wonderful element of doubt, the doorway through which truth passes would be tightly shut, impervious to the most strenuous poundings of a thousand Lucifers."

"ALL religions of a spiritual nature are inventions of man. He has created an entire system of gods with nothing more than his carnal brain. Just because he has an ego, and cannot accept it, he has to externalize it into some great spiritual device which he calls "God"."

"The seven deadly sins of the Christian Church are: greed, pride, envy, anger, gluttony, lust, and sloth. Satanism advocates indulging in each of these "sins" as they all lead to physical, mental, or emotional gratification."

"A Satanist knows there is nothing wrong with being greedy, as it only means that he wants more than he already has. Envy means to look with favor upon the possessions of others, and to be desirous of obtaining similar things for oneself. Envy and greed are the motivating forces of ambition - and without ambition, very little of any importance would be accomplished."

"The devils of past religions have always, at least in part, had animal characteristics, evidence of man's constant need to deny that he too is an animal, for to do so would serve a mighty blow to his impoverished ego."

"A Satanist practices the motto, "If a man smite thee on one cheek, smash him on the other!" Let no wrong go unredressed."

"Satanists are encouraged to indulge in the seven deadly sins, as they need hurt no one; they were only invented by the Christian Church to insure guilt on the part of its followers."

"Satanism encourages its followers to indulge in their natural desires. Only by doing so can you be a completely satisfied person with no frustrations which can be harmful to yourself and others around you. Therefore, the most simplified description of the Satanic belief is: indulgence instead of abstinence."

"We are so inculcated with guilt that we think that weakness is a sin or that it is some crime against nature to be submissive."

"Satanism advocates practicing a modified form of the Golden Rule. Our interpretation of this rule is: "Do unto others as they do unto you"; because if you "Do unto others as you would have them do unto you," and they, in turn, treat you badly, it goes against human nature to continue to treat them with consideration. You should do unto others as you would have them do unto you, but if your courtesy is not returned, they should be treated with the wrath they deserve."

"The highest of all holidays in the Satanic religion is the date of one's own birth. Every man is a god if he chooses to recognize himself as one. So, the Satanist celebrates his own birthday as the most important holiday of the year. Despite the fact that some of us may not have been wanted, or at least were not particularly planned, we're glad, even if no one else is, that we're here! You should give yourself a pat on the back, buy yourself whatever you want, treat yourself like the king (or god) that you are, and generally celebrate your birthday with as much pomp and ceremony as possible. After one's own birthday, the two major Satanic holidays are Walpurgisnacht and Halloween (or All Hallows' Eve). The solstices and equinoxes are also celebrated as holidays, as they herald the first day of the seasons."

"You cannot love everyone; it is ridiculous to think you can. If you love everyone and everything you lose your natural powers of selection and wind up being a pretty poor judge of character and quality. If anything is used too freely it loses its true meaning. Therefore, the Satanist believes you should love strongly and completely those who deserve your love, but never turn the other cheek to your enemy!"

"When a person, by his reprehensible behavior, practically cries out to be destroyed, it is truly your moral obligation to indulge them their wish. The person who takes every opportunity to "pick on" others is often mistakenly called "sadistic". In reality, this person is a misdirected masochist who is working towards his own destruction."

"White magic is supposedly utilized only for good or unselfish purposes, and black magic, we are told, is used only for selfish or "evil" reasons. Satanism draws no such dividing line. Magic is magic, be it used to help or hinder. The Satanist, being the magician, should have the ability to decide what is just, and then apply the powers of magic to attain his goals. Nature, in her ineffable wisdom, wastes nothing. Seemingly useless but parasitic or destructive persons should be used like clay pigeons: for target practice."

"Satanism is not a white light religion; it is a religion of the flesh, the mundane, the carnal - all of which are ruled by Satan, the personification of the Left Hand Path."

"The Satanist shuns terms such as "hope" and "prayer" as they are indicative of apprehension. If we hope and pray for something to come about, we will not act in a positive way which will make it happen. The Satanist, realizing that anything he gets is of his own doing, takes command of the situation instead of praying to God for it to happen. Positive thinking and positive action add up to results. [...] Just as the Satanist does not pray to God for assistance, he does not pray for forgiveness for his wrong doings. The Satanist knows that praying does no good, confessing to another human being, like himself, accomplishes even less - and is, furthermore, degrading."

"Satanism condones any type of sexual activity which properly satisfies your individual desires – be it heterosexual, homosexual, bisexual, or even asexual, if you choose. Satanism also sanctions any fetish or deviation which will enhance your sex-life, so long as it involves no one who does not wish to be involved."

"Religionists have kept their followers in line by suppressing their egos. By making their followers feel inferior, the awesomeness of their god is insured. Satanism encourages its members to develop a good strong ego because it gives them the self-respect necessary for a vital existence in this life. If a person has been vital throughout his life and has fought to the end for his earthly existence, it is this ego which will refuse to die, even after the expiration of the flesh which housed it. Young children are to be admired for their driving enthusiasm for life. This is exemplified by the small child who refuses to go to bed when there is something exciting going on, and when once put to bed, will sneak down the stairs to peek through the curtain and watch. It is this child-like vitality that will allow the Satanist to peek through the curtain of darkness and death and remain earthbound."

"Even the asexual has a deviation - his asexuality. It is far more abnormal to have a lack of sexual desire (unless illness or old-age, or another valid reason has caused the wane) than it is to be sexually promiscuous. However, if a Satanist chooses sexual sublimination above overt sexual expression, that is entirely his own affair. In many cases of sexual sublimination (or asexuality), any attempt to emancipate himself sexually would prove devastating to the asexual. Asexuals are invariably sexually sublimated by their jobs or hobbies. All the energy and driving interest which would normally be devoted to sexual activity is channeled into other pastimes or into their chosen occupations. If a person favors other interests over sexual activity, it is his right, and no one is justified in condemning him for it. However, the person should at least recognize the fact that this is a sexual sublimation."

"It's too bad that stupidity isn't painful."

"Pride is great up to the point you begin to throw out the baby with the bathwater. The rule of Satanism is: if it works for you, great. When it stops working for you, when you’ve painted yourself into a corner and the only way out is to say, I’m sorry, I made a mistake, I wish we could compromise somehow, then do it."

"There are many who would take my time. I shun them. There are some who share my time. I am entertained by them. There are precious few who contribute to my time. I cherish them."

"Man prides himself on being the only animal who can modify his nature, yet when he chooses to do so he is called a phony."

"After an inferior man has been taught a doctrine of superiority he will remain as inferior as he was before his lesson. He will merely assume himself to be superior, and attempt to employ his recently-learned tactics against his own kind, whom he will then consider his inferiors. With each inferior man enjoying what he considers his unique role, the entire bunch will be reduced to a pack of strutting, foppish, self-centered monkeys gamboling about on an island of ignorance. There they will play their games under the supervision of their keeper, who was and will always be a superior man."

"Definition of Good and Evil: Good is what you like. Evil is what you don't like."

"Hair on a man's chest is thought to denote strength. The gorilla is the most powerful of bipeds and has hair on every place on his body except for his chest."

"The best place to meditate is on the pot. If you have a comfortable toilet seat and a stout lock on the door, there's no telling what great thoughts might emerge. Martin Luther dreamed up Protestantism whilst sitting on the toilet at Wittenburg monastery, and we know what a big movement that became."

"Never enter a business deal with anyone who has less than yourself."

"Large breasts are associated with feminine women, regardless of the slenderness of their hips. The capacity of a milk container cannot be told by its outside dimensions. Femininity is more accurately displayed by generous hips. Guess you can tell I favor women with big asses."

"Indications are everywhere that we, as Satanists, have an affinity for certain elements of both Judaism (unrealized and unspoken) and Nazism (recognized and spoken)--presumably incompatible."

"Through the medium of rock and roll, all white kids have taken up, without realizing it, a black cultural identity, one otherwise alien to them. Blacks are where they are today because whitey insisted on being part black, no other reason."

"To be a Satanist is, by association, already to be aligned with the universal devil Jew."

"The Jews have always had the Devil's name. They just haven't owned up to or taken pride in it, but rather have attempted to defend themselves against it."

"It will become easier and more convincing for any Satanist to combine Jewish lineage with a Nazi aesthetic, and with pride rather than with guilt and forgiving."

"If being a Satanist means being rooted in Judeo/Nazism, kids who are on the outside looking in will find it attractive to the extent that they will forge a pedigree, if necessary."

"Jaffe, in his book The American Jews, predicted that a new and vast mixed demographic of non-practicing and part-Jews would require new identities, but in another manner neither as Christians nor Jews, but as something else. Without realizing it, Jaffe was describing Satanism. His grouping is the future of Satanism."

"LaVey's always struck me as an ecologist in the same way that people like Tiny Tim are ecologists in that he's preserving important things from a world that is dying, carrying them through this world that is dead, and preserving them for a world to come."

"I was surprised by how sad I felt, because he had actually become a father figure to me and I never got the chance to say good-bye or even thank him for his inspiration. But at the same time I knew that even though the world had lost a great philosopher, Hell had gained a new leader."

"Whatever else may be said of him, no one can accuse Anton Szandor LaVey of being uninteresting."

"What if we could get everyone in the world together to record what they know in one place?"

"Dude, you rock."

"Imagine a world in which every single person on the planet is given free access to the sum of all human knowledge. That's what we're doing."

"I frequently counsel people who are getting frustrated about an edit war to think about someone who lives without clean drinking water, without any proper means of education, and how our work might someday help that person. It puts flamewars into some perspective, I think."

"I have no plans at all to be running an asylum. This is a serious encyclopedia project. We *do* have to make our changes conservatively and slowly, so as to make sure that we preserve our open spirit to the maximal degree possible. But some people are just not suitable for editing here, and that's just a simple brute fact."

"[Wikipedia is] like a sausage: you might like the taste of it, but you don't necessarily want to see how it's made."

"When someone just writes 'f**k, f**k, f**k', we just fix it, laugh and move on. But the difficult social issues are the borderline cases — people who do some good work, but who are also a pain in the neck."

"Wikipedia is first and foremost an effort to create and distribute a free encyclopedia of the highest possible quality to every single person on the planet in their own language. Asking whether the community comes before or after this goal is really asking the wrong question: the entire purpose of the community is precisely this goal."

"Ideally, our rules should be formed in such a fashion that an ordinary helpful kind thoughtful person doesn't really even need to know the rules. You just get to work, do something fun, and nobody hassles you as long as you are being thoughtful and kind."

"Most people understand the need for neutrality. The real struggle is not between the right and the left — that's where most people assume — but it's between the party of the thoughtful and the party of the jerks. And no side of the political spectrum has a monopoly on either of those qualities."

"Freely licensed textbooks are the next big thing in education."

"We are growing from a cheerful small town where everyone waves off their front porch to the subway of New York City where everyone rushes by. How do you preserve the culture that has worked so well?"

"The primary issue is how seriously we take our chosen obligations to people in the developing world who do not have Internet connections. … Frankly, and let me be blunt, Wikipedia as a readable product is not for us. It's for them. It's for that girl in Africa who can save the lives of hundreds of thousands of people around her, but only if she's empowered with the knowledge to do so.."

"Wiki editing thrives on local knowledge, but 'local' in an epistemological sense, not necessarily in a geographical sense. For example, I personally know a lot more about world news on topics that interest me and could synthesize much better in those areas, than I know about local politicians where I live"

"We are Wikipedians. This means that we should be: kind, thoughtful, passionate about getting it right, open, tolerant of different viewpoints, open to criticism, bold about changing our policies and also cautious about changing our policies. We are not vindictive, childish, and we don't stoop to the level of our worst critics, no matter how much we may find them to be annoying."

"It is pretty weird. A few years ago, I was just some guy sitting in front of the internet. Now I send an e-mail or edit an article and it makes headlines around the world … I used to be just a guy — now I'm Jimmy Wales."

"We come from geek culture, we come from the free software movement, we have a lot of technologists involved. If we had done the same sort of comparison on poets or artists, I think that we would not have fared nearly as well."

"It turns out a lot of people don’t get it. Wikipedia is like rock’n’roll; it’s a cultural shift."

"We've always had a love/hate relationship with numbers."

"IAR is policy, always has been."

"Quite frankly, several of the people who contributed to the article should be banned from coming near a keyboard until they have learned to engage in proper encyclopedia writing."

"I think that argument is completely morally bankrupt, and I think people know that when they make it. There's a very big difference between having a sincere, passionate interest in a topic and being a paid shill … Particularly for PR firms, it's something they should really very strongly avoid: ever touching an article."

"I regard it as a pseudonym and I don’t really have a problem with it."

"I don't see any particular problem with that."

"Myspace hurts my eyes."

"Wikipedia is a non-profit. It was either the dumbest thing I ever did or the smartest thing I ever did."

"pedophilic sexualization of a community mascot? No. - email me if you have questions"

"Hayek's work on price theory is central to my own thinking about how to manage the Wikipedia project. … [O]ne can't understand my ideas about Wikipedia without understanding Hayek."

"Simply having rules does not change the things that people want to do. You have to change incentives."

"EssJay was appointed at the request of and unanimous support of the ArbCom."

"I think MySpace is doomed, I give them about two more years.... I think Facebook is the next Microsoft in both the bad and the good senses. That's an amazing company that is going to do a lot of good and bad things."

"Greatest misconception about Wikipedia: We aren’t democratic. Our readers edit the entries, but we’re actually quite snobby. The core community appreciates when someone is knowledgeable, and thinks some people are idiots and shouldn’t be writing."

"There’s plenty of rude stuff online. People say things online that they would be ashamed to say face to face. If people could treat others as though they were speaking face to face, that would be huge."

"I have said this many times in the past and will say it many times in the future I am sure: some people need to find a different hobby, because whatever they are here for, it is not to help build an encyclopedia."

"We are going to change the [[w:GNU Free Documentation License|[GNU] Free Documentation License]] in such a way that Wikipedia will be able to become licensed under the Creative Commons Attribution-Share Alike License. And so this is not, as some people speculated on Facebook my 50th birthday party. This is a party to celebrate the liberation of Wikipedia."

"Given enough time humans will screw up Wikipedia just as they have screwed up everything else, but so far it's not too bad."

"I don't really agree that most academics frown when they hear Wikipedia. Most academics I find quite passionate about the concept of Wikipedia and like it quite a bit. [...] The number of academics who really really don't like Wikipedia is really quite small and we find that they get reported on in the media far out of proportion to the amount they actually exist."

"We are a passionate community of volunteers who are trying to create a free encyclopedia for every single person on the planet. So we don't often think in terms of competition. We are going to do what we do and we hope Google does wonderful things as well. … If we were approaching this as a business we would think always: Oh, how can we position ourselves on the market... We just don't do any of that stuff."

"I have my team focused on the front end, working on the user experience, and making sure we have all the wiki-like tools people need to work on the site. We're just cranking away."

"To me the key thing is getting it right. And if a person's really smart and they're doing fantastic work, I don't care if they're a high school kid or a Harvard professor; it's the work that matters."

"I think this article was misleading in saying that I "recognized" Wikipe-tan. My removal of the sexualized version from Commons was in no way an endorsement of the standard versions. I don't like Wikipe-tan and never have. I recognize that some people do, and I'm not particularly agitated about it, but my name should not be invoked in a way that might lead some to believe that I approve. Thanks!--Jimbo Wales (talk) 11:33, 7 February 2011 (UTC)"

"I'm on it pretty much all the time. I edit Wikipedia every day, I'm on Facebook, I'm on Twitter, I'm reading the news. During one of the US elections, I actually went through my computer and I blocked myself from looking at the major newspaper sites and Google News because I wasn't getting any work done."

"What we won't do is pretend that the work of lunatic charlatans is the equivalent of "true scientific discourse." It isn't."

"Real people are involved, and they can be hurt by your words. We are not tabloid journalism, we are an encyclopedia."

"I think that reality exists and that it's knowable"

"Greetings everyone!"

"I hope someone will create lots of articles about famous dresses. Our systemic bias caused by being a predominantly male geek community is worth some reflection in this contest. We have nearly 90 articles about Linux distributions… I think we can have an article about this dress. We should have articles about 100 famous dresses."

"Now, the UK is home to a very diverse newspaper community, a vibrant newspaper culture. We've got papers like The Sun, The Mirror, The Mail. [laughter]...we're trusted slightly more than the BBC. Now, that's a little scary -- [laughter]"

"One of the classic problems we have is -- and we have this a lot in English Wikipedia -- is the annoying user, who at least allegedly produces good content. There are users in the community who have a reputation for creating good content, and for being incredibly toxic personalities. This is a tough issue because [fixes slide problem] but my idea is very simple. Actually, on this issue, I have a very simple view is that most of these editors actually cost us more than they're actually worth, and we're making a big mistake by tolerating people who are causing us enormous..."

"A lot of them, they really cost more than they're worth, and they should be encouraged to leave, and not in a bad way. I mean one of the things that I've always believed is letting people walk away with dignity. We don't have to shame them and scream at them and make them leave and then they're sad and annoyed and then they make sock puppets and then they come back and harass us for years."

"Wikipedia is something special. It is like a library or a public park. It is like a temple for the mind. It is a place we can all go to think, to learn, to share our knowledge with others. When I founded Wikipedia, I could have made it into a for-profit company with advertising banners, but I decided to do something different. We’ve worked hard over the years to keep it lean and tight. We fulfill our mission efficiently."

"In case anyone is wondering I strongly support the development and widespread adoption of a covid-19 vaccine and will take it as soon as it is widely available... I don't think I should be in the first wave to take it as that should be people more vulnerable or more likely to be spreaders..."

"I think that's right. [replying to comment: "it should go to health care workers first"]. I'm not an expert. I just know that I'm healthy and safe at home, so it will be more helpful for others to go first. But I'm eager to take it!"

"President's power does not extend to threatening or shutting down social media platforms. But we should fear this in every country. Worst case scenario is that platforms don't have courage to tell Trump to go away, that they begin to adapt policies to his whims because he is a lunatic,"

"You cannot write a good Wikipedia article about a small town if there is no longer news about this small town. This [trend] will impact the quality of Wikipedia long-term."

"The next billion people who'll get online access will enter the Internet with mobile devices. It's difficult to write Wikipedia articles on smart phones. So we're investing more and more resources to improve access for these people."

"Education and innovation are two things that we can fall back on in the most uncertain times! Join me July 1, 4 PM IST on @unacademy, I will speak about education and my early life that propelled me to create Wikipedia.... unacademy.onelink..."

"I predict that https://gov.uk/home-education is going to be dramatically more popular this coming year."

"When is the last time you saw a politician talking about Aristotle's Virtues? This is what I love seeing -@RoryStewartUKpost on WT: https://wt.social/post/vg6w2a75311699787861"

"Take a look at this: http://vaccinecommongood.org"

"On Sunday July 5th at 5pm we’re all saying #ThankYouTogether! Whether you’re thanking the NHS, key workers, delivery drivers or a friend, neighbour or colleague who has helped you during this time - join us on your doorstep and help spread the word. together.org.uk"

"I support freedom of expression. A lot of people I disagree with also support freedom of expression. If that's controversial, then someone will have to explain to me why."

"I've reason to believe"

"...Please consider joining http://wt.social - healthy dialogue rather than soundbite vitriol"

"Should there be competing articles, so that you would have the Catholic article on abortion, the evangelical Christian version, and the Planned Parenthood version?"

"Random speculative pseudo information should be removed, unless it can be sourced."

"Zero information is preferred to misleading or false information."

"It is tough problem for platforms like Twitter and Facebook. They exist to allow people to share their thoughts and ideas … One of the things that I would like to see more of is, not to stop people from sharing things … but to warn them… So, when I am about to share something, and a reputable fact checking organization has shown it is a hoax, I would like Facebook to warn me “Hey … you might want to check, if this is true or not, before you share it”. I think that would be very helpful."

"I joke that I started as a kid revising the encyclopedia by stickering the one my mother bought."

"education was always a passion in my household ... you know, the very traditional approach to knowledge and learning and establishing that as a base for a good life."

"The more time I spent on the site the more I came to think of Wales as some kind of Queen Ant, letting the vast colony go about its work, at the centre of a system where the knowledge of the community is infinitely larger than the sum of experience of all its individuals."

"Local press die-offs worldwide are robbing Wikipedia of sources to cite, warns co-founder Jimmy Wales. He told the German outlet Spiegel his team's next aim is to reach 'billions' of potential users in poor countries... Jimmy Wales, who co-founded Wikipedia in 2001, told a German news magazine on Wednesday that declines in centuries-old local press sectors around the world worried him more than even fake news in the "Trump" era... Asked by Spiegel magazine if giants such as Google, Amazon and Facebook should do more to support Wikipedia, Wales replied: "yes perhaps, but we lay great value on our independence." ...Wales was also asked about the greatest problem he would like solved. He said Wikipedia's "greatest challenge" was a growth in the languages of poorer developing countries."

"At 18:54 EST on December 12 John Seigenthaler's wife, who was infuriated at Wikipedia regarding the recent scandal regarding his role in the Kennedy Assassination, came into the house, where Jim was having dinner. Wearing a mask, he [sic] shot him three times in the head and ran,""

"Why do Wikipedians perform these millions of hours of labor, some expended on a giant straw goat, without pay? Because they don't experience them as labor. “It's a misconception people work for free,” Wales told the site Hacker Noon in 2018. “They have fun for free.” A 2011 survey of more than 5,000 Wikipedia contributors listed “It's fun” as one of the primary reasons they edited the site."

"In 2000, 10 months before Jimmy Wales and Larry Sanger cofounded Wikipedia, the pair started a site called Nupedia, planning to source articles from noted scholars and put them through seven rounds of editorial oversight. But the site never got off the ground; after a year, there were fewer than two dozen entries. (Wales, who wrote one of them himself, told The New Yorker “it felt like homework.”) When Sanger got wind of a collaborative software tool called a wiki—from the Hawaiian wikiwiki, or “quickly”—he and Wales decided to set one up as a means of generating raw material for Nupedia. They assumed nothing good would come of it, but within a year Wikipedia had 20,000 articles. By the time Nupedia's servers went down a year later, the original site had become a husk, and the seed it carried had grown beyond any expectation... Sanger left Wikipedia in early 2003..."

"At Jimmy Wales' wedding, one of the maids of honor toasted him as the sole internet mogul who wasn't a billionaire."

"Hmmm... wait until Foxx sees me hit."

"I sure have. I'd like to break every hitting record in the books. When I walk down the street, I'd like for them to say, "There goes Ted Williams, the best hitter in baseball.""

"Gee, I wish I could play here just one season just to see what I could do."

"You know why that's my favorite hit? Well, they say that the only other two players who ever hit one over there were Ruth and Gehrig. But now they have to say "only Ruth, Gehrig and Williams ever hit one over there.' Yes sir, that's putting the old string bean in some pretty fast company when they say that."

"If I'm gonna be a champion, I want to win as a champion. I'm staying in to the end."

"The unbelievable part about the Babe, of course, was that he hit only 34 homers in the first two-thirds of the season and then smacked 26 homers in the final third. Wow! What a way to finish!"

"Why do they cheer me for hitting a homer and then boo me for grounding out the next time up. I'm still the same guy, ain't I? They can all go to hell. I'll never tip my cap to them."

"Batting coaches are just as important as pitching coaches. Lefty O'Doul gave me good advice when he said: "Don't ever let them change you." I also asked for help from Cobb, Foxx and Hornsby."

"A man has to have goals — for a day, for a lifetime — and that was mine, to have people say, "There goes Ted Williams, the greatest hitter who ever lived.""

"Any pitcher throwing sinkers and hard sliders."

"A kid copies what is good. I remember the first time I saw Lefty O'Doul, and he was as far away as those palms. And I saw the guy come to bat in batting practice. I was looking through a knothole, and I said, "Geez, does that guy look good!" And it was Lefty O'Doul, one of the greatest hitters ever."

"If you don't think too good, don't think too much."

"I hope somebody hits .400 soon. Then people can start pestering that guy with questions about the last guy to hit .400."

"Williams is one batter I thought would break my lifetime batting average of .367. If he'd learned to hit to left, Ted would have broken every record in the book."

"If he'd tip his cap just once, he could be elected mayor of Boston in five minutes. I don't think he will ever do it."

"For my money, Ted Williams is the greatest hitter of all-time. I'd take him over Ruth, I'd take him over Cobb. I'd take him over Cobb because of the combination of power and average. I'd take him over Ruth because with Ruth, you can only speculate about what he would have done in the modern era. Ted Williams hit .388 at the age of 39 in 1957. He was what few of us ever become; he was exactly what he set out to be. He said he wanted to be able to walk down the street some day and have people say "There goes the greatest hitter who ever lived". And if they don't say that, it's only because they don't know what they're talking about."

"If we were choosing sides and every player was in the pool my first pick would be Whitey Ford and my second would be Ted Williams. Beyond that there would be just too many and I would be afraid of leaving somebody out. Besides, with Whitey on the mound and Williams in the lineup, the rest of the team wouldn't much matter; we'd still beat just about anybody."

"How are we to adjudicate among rival ontologies? Certainly the answer is not provided by the semantical formula "To be is to be the value of a variable"; this formula serves rather, conversely, in testing the conformity of a given remark or doctrine to a prior ontological standard."

"Nonbeing must in some sense be, otherwise what is it that there is not? This tangled doctrine might be nicknamed Plato's beard; historically it has proved tough, frequently dulling the edge of Occam's razor."

"Wyman's overpopulated universe is in many ways unlovely. It offends the aesthetic sense of us who have a taste for desert landscapes."

"Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact, and truths which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill-founded. One effect of abandoning them is, as we shall see, a blurring of the supposed boundary between speculative metaphysics and natural science. Another effect is a shift toward pragmatism."

"The word 'definition' has come to have a dangerously reassuring sound, owing no doubt to its frequent occurrence in logical and mathematical writings."

"Our argument is not flatly circular, but something like it. It has the form, figuratively speaking, of a closed curve in space."

"No particular experiences are linked with any particular statements in the interior of the field, except indirectly through considerations of equilibrium affecting the field as a whole."

"Even a statement very close to the periphery can be held true in the face of recalcitrant experience by pleading hallucination or by amending certain statements of the kind called logical laws. Conversely, by the same token, no statement is immune to revision. Revision even of the logical law of the excluded middle has been proposed as a means of simplifying quantum mechanics; and what difference is there in principle between such a shift and the shift whereby Kepler superseded Ptolemy, or Einstein Newton, or Darwin Aristotle?"

"As an empiricist I continue to think of the conceptual scheme of science as a tool, ultimately, for predicting future experience in the light of past experience. Physical objects are conceptually imported into the situation as convenient intermediaries—not by definition in terms of experience, but simply as irreducible posits comparable, epistemologically, to the gods of Homer. For my part I do, qua lay physicist, believe in physical objects and not in Homer's gods; and I consider it a scientific error to believe otherwise. But in point of epistemological footing the physical objects and the gods differ only in degree and not in kind. Both sorts of entities enter our conception only as cultural posits. The myth of physical objects is epistemologically superior to most in that it has proved more efficacious than other myths as a device for working a manageable structure into the flux of experience."

"The issue over there being classes seems more a question of convenient conceptual scheme; the issue over there being centaurs, or brick houses on Elm Street, seems more a question of fact. But I have been urging that this difference is only one of degree, and that it turns upon our vaguely pragmatic inclination to adjust one strand of the fabric of science rather than another in accommodating some particular recalcitrant experience. Conservatism figures in such choices, and so does the quest for simplicity."

"Tactically, conceptualism is no doubt the strongest position of the three; for the tired nominalist can lapse into conceptualism and still allay his puritanic conscience with the reflection that he has not quite taken to eating lotus with the Platonists."

"A fancifully fancyless medium of unvarnished news."

"Creatures inveterately wrong in their inductions have a pathetic but praiseworthy tendency to die before reproducing their kind."

"Logic chases truth up the tree of grammar."

"Set theory in sheep's clothing."

""Yields falsehood when preceded by its quotation" yields falsehood when preceded by its quotation."

"Necessity resides in the way we talk about things, not in the things we talk about."

"At root what is needed for scientific inquiry is just receptivity to data, skill in reasoning, and yearning for truth. Admittedly, ingenuity can help too."

"Implication is thus the very texture of our web of belief, and logic is the theory that traces it."

"It is within science itself, and not in some prior philosophy, that reality is to be identified and described."

"We cannot stem linguistic change, but we can drag our feet. If each of us were to defy Alexander Pope and be the last to lay the old aside, it might not be a better world, but it would be a lovelier language."

"Life is agid. Life is fulgid. Life is a burgeoning, a quickening of the dim primordial urge in the murky wastes of time. Life is what the least of us make most of us feel the least of us make the most of."

"Possibly, but my concern is that there not be more things in my philosophy than are in heaven and earth."

"I regard Quine as one of our most stimulating philosophers."

"I do not agree with Quine, that there is no analytic-synthetic distinction to be drawn at all. But I do believe that his emphasis on the monolithic character of our conceptual system and his negative emphasis on the silliness of regarding mathematics as consisting in some sense of 'rules of language', represent exceedingly important theoretical insights in philosophy. I think that what we have to do now is to settle the relatively trivial question concerning analytic statements properly so called ('All bachelors are unmarried'). We have to take a fresh look at the framework principles so much discussed by philosophers, disabusing ourselves of the idea that they are 'rules of language' in any literal or lexicographic sense; and above all, we have to take a fresh look at the nature of logical and mathematical truths. With Quine's contribution, we have to face two choices: We can ignore it and go on talking about the 'logic' of individual words. In that direction lies sterility and more, much more, of what we have already read. The other alternative is to face and explore the insight achieved by Quine, trying to reconcile the fact that Quine is overwhelmingly right in his critique of what other philosophers have done with the analytic-synthetic distinction with the fact that Quine is wrong in his literal thesis, namely, that the distinction itself does not exist at all. In the latter direction lies philosophic progress. For philosophic progress is nothing if it is not the discovery of new areas for dialectical exploration."

"The oxide superconductors, particularly those recently discovered that are based on La2CuO4, have a set of peculiarities that suggest a common, unique mechanism: they tend in every case to occur near a metal-insulator transition into an odd-electron insulator with peculiar magnetic properties. This insulating phase is proposed to be the long-sought "resonating-valence-bond" state or "quantum spin liquid" hypothesized in 1973. This insulating magnetic phase is favored by low spin, low dimensionality, and magnetic frustration. The preexisting magnetic singlet pairs of the insulating state become charged superconducting pairs when the insulator is doped sufficiently strongly."

"It is seen as the application of a systematic “scientific method” involving wearing a white coat and being dull. I feel that too many young people come into science with this view, and that too many fields degenerate into the kind of work which results: automatic crank-turning and data-collecting of the sort which Kuhn calls “normal science” and Rutherford “stamp-collecting”. In fact, the creation of new science is a creative act, literally, and people who are not creative are not very good at it."

"My belief is based on the fact that string theory is the first science in hundreds of years to be pursued in pre-Baconian fashion, without any adequate experimental guidance."

"I learned, practically in my cradle (actually from Bill McMillan's thesis), that the ground state wave function of a system of bosons should necessarily be real and positive, a fact which made his early Monte Carlo simulations infinitely easier."

"The behavior of large and complex aggregates of elementary particles, it turns out, is not to be understood in terms of a simple extrapolation of a few particles. Instead, at each level of complexity entirely new properties appear, and the understanding of the new behaviors requires research which I think is as fundamental in its nature as any other."

"By symmetry we mean the existence of different viewpoints from which the system appears the same. It is only slightly overstating the case to say that physics is the study of symmetry. The first demonstration of the power of this idea may have been by Newton, who may have asked himself the question: What if the matter here in my hand obeys the same laws as that up in the sky—that is, what if space and matter are homogeneous and isotropic?"

"... the state of a really big system does not at all have to have the symmetry of the laws which govern it; in fact, it usually has less symmetry."

"Surely there are more levels of organization between human ethology and DNA than there are between DNA and quantum electrodynamics, and each level can require a whole new conceptual structure."

"That Big Science culture in the USA, and similar groups elswhere, tended to have separate, direct access to government and hence to funding sources. It was independent to a great extent of the rest of science, of which it was never a majority component except in funding."

"“Of course I am not religious—I don’t in fact see how any scientist who thinks at all deeply can be so ...”"

"All I can say to the younger theorists is: don’t trust anyone over 45, except maybe me, and I’m not so sure about me.”"

"My Harvard classmate, Thomas S. Kuhn wrote, some years ago, an influential book about scientific revolutions. Fortunately, many scientific revolutions do not follow his scenario, but the one he focused on, the discovery of quantum mechanics, is well described by his model, which is most valid for a revolution occurring in the central core of a mature science."

"“We atheists can . . . argue that, with the modern revolution in attitudes toward homosexuals, we have become the only group that may not reveal itself in normal social discourse”."

"Don't let the government win."

"Whenever I say something, I say it right at the moment I'm thinking it. As soon as I saw Magic Johnson's press conference, I said, "Hey, this is bullshit. Why are you idolizing a guy who runs around and is a tremendous womanizer? He's running around having unprotected sex in a day and age when he should know better. I don't think you should treat him as a hero."

"I cut my pubes last night. My hairs were getting longer than my penis."

""I am circumcised, and I tell you something, I despise it. I despise it. I despise it... I am completely pissed off that I'm circumcised." ~ Howard Stern"

"I Have vowed, I will never vote for a Democrat again. No matter who they are, I don't care if God becomes a Democrat. These Democrats are Communists, This is Communism, This is Gangsterism, this is Crazy!"

"Courage is standing up for what you believe in. There are so many people who aren't willing to stand up. You've got to fight."

"What's wrong with being naked? I don't think there's anything wrong with that. I pay my taxes. I'm a good man. I'm a good father - try to be, anyway. I try to do the right things in life."

"And if you really want to tame that region (Iraq), I'll tell you what can solve the problem: pussy. Plain and simple. Give 'em strip clubs and whores. Nobody would want to fly a fucking plane into anything. Nobody would want to kill anybody. The problem is, these guys can't even see a woman's ankle. You know what? They just want pussy. They want good porno. They want to beat off. They want Howard Stern."

"I still feel like I gotta prove something. … There are a lot of people hoping I fail. But I like that. I need to be hated."

"I'm in a war, a cultural war."

"Really, why am I doing this anymore? It makes me crazy. I hate getting up early in the morning, and I don't particularly like doing the show."

"I think it's my identity. Like, this is who I am. This is what I do.... Like I'm Babe Ruth, you know?"

"It occurred to me that to have a naked woman on the radio would be outrageous. And yet really who would it offend? It's all theater of the mind. You don't even really know if she's naked or not."

"Jay [Leno] is insane. He's not fit to scrub David Letterman's feet. Yes, I don't know why he's beaten David Letterman in the ratings. It's beyond my comprehension. America must be filled with morons who at night lay in bed -- the ones who are watching him. They must be in a coma."

"I love America. I love our freedom. And nowhere could a guy like me, a schlub like me have success with -- where would I get this freedom of speech? They don't allow this anywhere."

"BETA MALE Howard Stern made a fool of himself on his low rated radio show when he ‘interviewed’ Lyin’ Kamala Harris, and hit her with so many SOFTBALL questions that even she was embarrassed. He looked like a real fool, working so hard to make a totally incompetent and ill-equipped person look as good as possible, which wasn’t very good. MAGA2024"

"I don't know exactly what you guys want to do, but let me tell you why you should do it with fruit flies."

"We have to be aggressive when those we stick up for have no voice. I don't consider it radical to say cruelty is wrong and that animals should be respected. I consider it radical to eat corpses, put electrodes in animals' heads, make elephants live in chains in the circus, and poison animals we consider a nuisance."

"Seriously, I think everybody needs to be more disciplined; nobody needs any meat. But from a perspective of how many animals suffer, it’s probably better to kill and eat one whale than it is to eat fish, chickens, cows, lambs and eggs."

"I think that’s just a throwaway line, because most people don’t really care if they are being true to their original nature. Otherwise, we wouldn’t be wearing clothes and driving cars, but out picking berries and eating bark. If you study anthropology — which most people don’t — and you start to learn about our intestinal structure, our teeth, our digestive system, our mouth structure, you begin to realize that maybe we aren’t meant to be eating animals after all."

"Eating meat is primitive, barbaric, and arrogant."

"There is no hidden agenda. If anybody wonders about — what’s this with all these reforms — you can hear us clearly. Our goal is total animal liberation."

"Six million people died in concentration camps, but six billion broiler chickens will die this year in slaughterhouses."

"That's what the Nazis did, isn't it? Treated those "others" they thought subhuman by making them lab subjects and so on. Even the Nazis didn't eat the objects of their derision."

"Animal liberationists do not separate out the human animal, so there is no rational basis for saying that a human being has special rights. A rat is a pig is a dog is a boy. They are all mammals"

"I am not a morose person, but I would rather not be here. I don’t have any reverence for life, only for the entities themselves. I would rather see a blank space where I am. This will sound like fruitcake stuff again but at least I wouldn’t be harming anything"

"Humans have grown like a cancer. We're the biggest blight on the face of the earth."

"I’m not only uninterested in having children. I am opposed to having children. Having a purebred human baby is like having a purebred dog; it is nothing but vanity, human vanity."

"If that hideousness came here, it wouldn't be any more hideous for the animals — they are all bound for a ghastly death anyway. But it would wake up consumers. … I openly hope it [hoof and mouth disease] comes here. It will bring economic harm only for those who profit from giving people heart attacks and giving animals a concentration camp-like existence. It would be good for animals, good for human health and good for the environment."

"While the final decision as to the use of my body remains with PETA, I make the following suggested directions:"

": a) That the 'meat' of my body, or a portion thereof, be used for a human barbecue, to remind the world that the meat of a corpse is all flesh, regardless of whether it comes from a human being or another animal and that flesh foods are not needed."

": b) That my skin, or a portion thereof, be removed and made into leather products, such as purses, to remind the world that human skin and the skin of other animals is the same and that neither is 'fabric' or needed."

": c) That my feet be removed and umbrella stands or other ornamentation be made from them, as a reminder of the depravity of killing innocent animals, such as elephants, in order that we might use their body parts for household items and decorations."

": d) That my eyes be removed, mounted and delivered to the administrator of the Environmental Protection Agency as a reminder that Peta will continue to be watching the agency until it stops poisoning and torturing animals in useless and cruel experiments."

": e) That my pointing finger be delivered to Kenneth Feld, the owner of Ringling Brothers or to a circus museum, to stand as the 'Greatest Accusation on Earth' on behalf of the countless animals who have been deprived of all that is natural and pleasant to them, abused and forced into involuntary servitude for the sake of cheap entertainment."

"In the end, I think it would be lovely if we stopped this whole notion of pets altogether."

"Pet ownership is an absolutely abysmal situation brought about by human manipulation."

"I don’t use the word 'pet.' I think it’s speciesist language. I prefer 'companion animal.' For one thing, we would no longer allow breeding. People could not create different breeds. There would be no pet shops. If people had companion animals in their homes, those animals would have to be refugees from the animal shelters and the streets. You would have a protective relationship with them just as you would with an orphaned child. But as the surplus of cats and dogs (artificially engineered by centuries of forced breeding) declined, eventually companion animals would be phased out, and we would return to a more symbiotic relationship — enjoyment at a distance."

"You don't have to own squirrels and starlings to get enjoyment from them … One day, we would like an end to pet shops and the breeding of animals. [Dogs] would pursue their natural lives in the wild … they would have full lives, not wasting at home for someone to come home in the evening and pet them and then sit there and watch TV."

"When we build an attractive home, we raze land on which animals have already built their homes. They have nowhere to go."

"Probably everything we do is a publicity stunt … we are not here to gather members, to please, to placate, to make friends. We're here to hold the radical line."

"The bottom line is that people don't have the right to manipulate or to breed dogs and cats... If people want toys, they should buy inanimate objects. If they want companionship, they should seek it with their own kind."

"I will be the last person to condemn ALF [the Animal Liberation Front]."

"If Vice President Al Gore advocated killing rabbits to see if women are pregnant and called it a step forward for science, we'd all think he'd gone 'round the bend. We don't need to do that sort of thing anymore, we'd say. We have better, kinder ways."

"We are opposed to all cruelty, so as advocates of non-violence, opponents of oppression, people who abhor the cruelty inherent in slaughtering we say the only ethical way to consume flesh is to pick up the carcass of an animal who has died naturally or been killed accidentally, say by being hit by a car, and eat that."

"In today’s world of tabloid press and with so much competing for people’s attention, it’s a miracle to get their attention at all. And of course having to compete with the advertising budget of even one of our adversaries is impossible. If the whole movement pooled its resources and went after simply one thing, like the veal industry, we wouldn’t make a dent, advertising dollar for advertising dollar. To me the greatest success is in catching the attention of the public and reminding them that there’s an animal involved, and that that animal is believed not to have been treated properly by a segment of the population."

"And I love walking someone else’s dog. I don’t have the luxury of having a dog myself because I travel too much, but I love walking and cuddling somebody else’s dog. I just came back from the shelter today and they let me walk three dogs at lunchtime. It was great."

"No one has to stand behind us; we’ve never asked anyone to defend the way we get attention. The fact is we are the biggest group because we succeed in getting attention. … The fact is we may be doing all sorts of things on a campaign but the one thing that gets attention is the outrageous thing. It simply goes to prove to us each time, that that is the thing that’s going to work; and so we won’t shirk from doing that facet — in addition to all the other things we do that you never hear about because no one cares."

"If a girl gets sexual pleasure from riding a horse, does the horse suffer? If not, who cares? If you French kiss your dog and he or she thinks it's great, is it wrong? We believe all exploitation and abuse is wrong. If it isn't exploitation and abuse, it may not be wrong."

"More power to Stop Huntingdon Animal Cruelty] if they can get someone’s attention."

"Look out for your baby or your friend, of course. That is easy. The test of moral fiber is to stick up for those you relate to least, understand minimally, and do not think are that much like you."

"If anyone did that, I absolutely apologize. … Because everything we do is based at adults. We're asking adults be responsible. You were telling me about giving your children meat and milk. They're going to be to grow up to be tubs of lard. They're getting heart attacks."

"We are complete press sluts."

"I am just trying to make the best possible case for the animals. That is clearly what I have been put on earth to do. Even after I am gone I will try to continue."

"Society is celebrity-based and we are determined to use [celebrities'] voices to make sure no one forgets there are issues over the use of animals. Celebrities can be great for our cause and can really make people sit up and think for the first time about animal abuse."

"I plan to send my liver somewhere in France, to protest foie gras (liver pate) … I plan to have handbags made from my skin … and an umbrella stand made from my seat."

"Every animal has his or her story, his or her thoughts, daydreams, and interests. All feel joy and love, pain and fear, as we now know beyond any shadow of a doubt. All deserve that the human animal afford them the respect of being cared for with great consideration for those interests or left in peace."

"If my father had a heart attack, it would give me no solace at all to know his treatment was first tried on a dog."

"Even painless research is fascism, supremacism, because the act of confinement is traumatizing in itself."

"I know it's illegal [trespassing], but I don't think it's wrong."

"It [animal research] is immoral even if it's essential."

"Even if animal experiments did result in a cure for AIDS, of which there is no chance, I’d be against it on moral grounds."

"When I hear of anyone walking into a lab and walking out with animals, my heart sings."

"I wish we all would get up and go into the labs and take the animals out or burn them down."

"Would I rather the research lab that tests animals is reduced to a bunch of cinders? Yes."

"Perhaps the mere idea of receiving a nasty missive will allow animal researchers to empathize with their victims for the first time in their lousy careers. I find it small wonder that the laboratories aren’t all burning to the ground. If I had more guts, I’d light a match."

"If it’s anything that’s going to result in suffering to animals or people, then I don’t think [the end] justifies the means. … Yeah; but then again if you could hurt ten people to save 100 people and there was no option, what would you do? I can’t really address that."

"Our nonviolent tactics are not as effective. We ask nicely for years and get nothing. Someone makes a threat, and it works."

"Well, it’s not like this is anything we are trying to hide. About three times in our 21-year history we have thought it was a good idea — and still do — to defend some very good activists who have done some decent things for animals and who have happened to get into trouble. One of those people is Rodney Coronado, who is a very committed Native American animal rights activist and a decent person. He did something [firebombed a research facility at Michigan State University] that put him in prison for three-and-a-half years and I think that if we hadn’t provided him with a good legal defence he wouldn’t be back out doing productive things in the community again — like the good person that he is. We are very happy to have done that."

"We do not advocate "right to life" for animals."

"Since co-founding People for the Ethical Treatment of Animals 21 years ago, Ingrid Newkirk has emerged as one of the shining lights of the animal rights movement. Through the use of shock tactics and a continuing series of controversial media campaigns, Newkirk and PETA have been able to effect change where other animal rights activists have failed miserably. Although criticized at one point or another by seemingly everybody under the sun, PETA nevertheless has a world-wide membership of over 300,000 activists and continues to be one of the most visible animal rights organizations in the world."

"Fast-food chains, clothing designers and even U.S. presidential candidates know the bitterness of the long, hard P.R. winter that is a Newkirk-directed campaign. Tofu cream pies are thrown at CEOs, gruesome billboards go up near corporate headquarters and throngs of vocal protesters dog profit margins at the wave of Newkirk's hand. McDonald's, General Motors, Calvin Klein and, most recently, Burger King have all buckled under the strain in one way or another."

"Ingrid Newkirk is not only a thoughtful animal rights and environmental activist. She is an inspirational leader. A heroine. A woman upon whom so many depend, around the world, for information and guidance. In a world where all animals, everywhere, are more threatened than ever, Ingrid Newkirk is their champion."

"When we were in Savannah, she told me, in the most unequivocal terms, that the world would be an infinitely better place without humans in it at all."

"Ingrid Newkirk writes as she lives — with integrity, conviction, courage, and humor."

"The idea of mind-altering substances gives me the willies. Fill your tank with nitro, the car goes fast, sure, but not far."

"This I believe: I believe there is no god."

"Teller: Will you shut up! Homer Simpson: Hey, I thought you didn't talk. Teller: [nervously] Uh, I didn't mean to... it just slipped out. Oh god, now Penn's gonna beat me...I'm not the first Teller."

"Sometimes magic is just someone spending more time on something than anyone else might reasonably expect."

"... most physicists would probably agree that the place of local fields is nowhere so secure as in the theory of photons and gravitons, whose properties seem indissolubly linked with the space-time concepts of gauge invariance (of the second kind) and/or Einstein's equivalence principle."

"As everyone today knows, in specifying the value of a gauge coupling constant it is necessary to say not only what its value is but where — that is at what normalization scale — it has that value."

"Elementary particles are terribly boring, which is one reason why we're so interested in them."

"Considering the pervasive importance of quantum mechanics in modern physics, it is odd how rarely one hears of efforts to test quantum mechanics experimentally with high precision.…The trouble is that it is very difficult to find any logically consistent generalization of quantum mechanics. One obvious target for generalization is the linearity of quantum mechanics, but if we arbitrarily add nonlinear terms to the Schrodinger equation, how do we know that the theory we obtain will have a sensible physical interpretation? At least in part, it is the dearth of generalized versions of quantum mechanics that has made it so hard to plan experimental tests of quantum mechanics."

"The more the universe seems comprehensible, the more it also seems pointless."

"So what happens to the effective field theories of electroweak, strong, and gravitational interactions at energies of order 1015–1018 GeV? I know of only two plausible alternatives. One possibility is that the theory remains a quantum field theory, but one in which the finite or infinite number of renormalized couplings do not run off to infinity with increasing energy, but hit a fixed point of the renormalizable group equations. ... The other possibility, which I have to admit is a priori more likely, is that at very high energy we will run into really new physics, not describable in terms of a quantum field theory. I think that by far the most likely possibility is that this will be something like a string theory."

"Either by God you mean something definite or you don't mean something definite. If by God you mean a personality who is concerned about human beings, who did all this out of love for human beings, who watches us and who intervenes, then I would have to say in the first place how do you know, what makes you think so? And in the second place, is that really an explanation? If that's true, what explains that? Why is there such a God? It isn't the end of the chain of whys, it just is another step, and you have to take the step beyond that."

"If you have bought one of those T-shirts with Maxwell's equations on the front, you may have to worry about its going out of style, but not about its becoming false. We will go on teaching Maxwellian electrodynamics as long as there are scientists."

"Religion is an insult to human dignity. With or without it you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion."

"One of the great achievements of science has been, if not to make it impossible for intelligent people to be religious, then at least to make it possible for them not to be religious. We should not retreat from this accomplishment."

"In trying to get votes for the Superconducting Super Collider, I was very much involved in lobbying members of Congress, testifying to them, bothering them, and I never heard any of them talk about postmodernism or social constructivism. You have to be very learned to be that wrong."

"It seems to me that we are in the position of a company of players who have by chance found their way into a great theater. Outside, the city streets are dark and lifeless, but in the theater the lights are on, the air is warm, and the walls are wonderfully decorated. However, no scripts are found, so the players begin to improvise—a little psychological drama, a little poetry, whatever comes to mind. Some even set themselves to explain the stage machinery. The players do not forget that they are just amusing themselves, and that they will have to return to the darkness outside the theater, but while on the stage they do their best to give a good performance. I suppose that this is a rather melancholy view of human life, but melancholy is one of the distinctive creations of our species, and not without its own consolations."

"It seems that scientists are often attracted to beautiful theories in the way that insects are attracted to flowers — not by logical deduction, but by something like a sense of smell."

"There are those whose views about religion are not very different from my own, but who nevertheless feel that we should try to damp down the conflict, that we should compromise it. … I respect their views and I understand their motives, and I don't condemn them, but I'm not having it. To me, the conflict between science and religion is more important than these issues of science education or even environmentalism. I think the world needs to wake up from its long nightmare of religious belief; and anything that we scientists can do to weaken the hold of religion should be done, and may in fact be our greatest contribution to civilization."

"A superconductor of any kind is nothing more or less than a material in which a particular symmetry of the laws of nature, electromagnetic gauge invariance, is spontaneously broken. ... These rotations act on a two-dimensional vector, whose two components are the real and imaginary parts of the electron field, the quantum mechanical operator that in quantum field theories of matter destroys electrons. The rotation angle of the broken symmetry group can vary with location in the superconductor, and then the symmetry transformations also affect the electromagnetic potentials ... The symmetry breaking in a superconductor leaves unbroken a rotation by 180°, which simply changes the sign of the electron field. In consequence of this spontaneous symmetry breaking, products of any even number of electron fields have non-vanishing expectation values in a superconductor, though a single electron field does not. All of the dramatic exact properties of superconductors – zero electrical resistance, the expelling of magnetic fields from superconductors known as the Meissner effect, the quantization of magnetic flux through a thick superconducting ring, and the Josephson formula for the frequency of the AC current at a junction between two superconductors with different voltages – follow from the assumption that electromagnetic gauge invariance is broken in this way, with no need to inquire into the mechanism by which the symmetry is broken."

"If there is no point in the universe that we discover by the methods of science, there is a point that we can give the universe by the way we live, by loving each other, by discovering things about nature, by creating works of art. And that—in a way, although we are not the stars in a cosmic drama, if the only drama we're starring in is one that we are making up as we go along, it is not entirely ignoble that faced with this unloving, impersonal universe we make a little island of warmth and love and science and art for ourselves. That's not an entirely despicable role for us to play."

"There is a hope, which I nurse but I don't see being realized, that eventually we'll find that quantum mechanics as we know it now is just an approximation ..."

"'s kindness to me and my wife went beyond his help with this research. He had my wife and me to dinner at his house and at that dinner I went to the bathroom and I learned something about Källén that I don't think anyone knows. And that is that he had hand towels embroidered with the . And I mentioned this to Mrs. Källén and she said they were a present from Pauli."

"A theorist today is hardly considered respectable if he or she has not introduced at least one new particle for which there is no experimental evidence."

"In fact, there is something puzzling about the Higgs mass we now do observe. It is generally known as the “hierarchy problem.” Since it is the Higgs mass that sets the scale for the masses of all other known elementary particles, one might guess that it should be similar to another mass that plays a fundamental role in physics, the so-called Planck mass, which is the fundamental unit of mass in the theory of gravitation. (It is the mass of hypothetical particles whose gravitational attraction for one another would be as strong as the electric force between two electrons separated by the same distance.) But the Planck mass is about a hundred thousand trillion times larger than the Higgs mass. So, although the Higgs particle is so heavy that a giant particle collider was needed to create it, we still have to ask, why is the Higgs mass so small?"

"There’s something I’ve been working on for more than a year — maybe it’s just an old man’s obsession, but I’m trying to find an approach to quantum mechanics that makes more sense than existing approaches. I’ve just finished editing the second edition of my book, Lectures on Quantum Mechanics, in which I think I strengthen the argument that none of the existing interpretations of quantum mechanics are entirely satisfactory."

"It doesn't work to build half an accelerator. The particles need to go all the way around."

"Having taught quantum mechanics and written a book about it recently — a technical treatise — I find that I am not as happy about quantum mechanics as I used to be — not as dismissive of the critics. And it's a bad sign in particular that those physicists who are happy about quantum mechanics — who don't see anything wrong with it — don't agree with each other about what it means. ... And the problem has specifically to do with the act of measurement."

"Symmetry is not enough by itself. In electromagnetism, for example, if you write down all the symmetries we know, such as Lorentz invariance and gauge invariance, you don’t get a unique theory that predicts the magnetic moment of the electron. The only way to do that is to add the principle of renormalisability – which dictates a high degree of simplicity in the theory and excludes these additional terms that would have changed the magnetic moment of the electron from the value Schwinger calculated in 1948."

"One of the things that excited me so much about quantum chromodynamics after the work of Gross and Wilczek and Politzer was that it seemed to provide a rational explanation for what had always been mysterious to me — the fact that there were symmetries, like parity conservation, charge conjugation invariance, and strangeness conservation, that were very good symmetries of the strong and electromagnetic interactions — as far as we knew exact — and yet were not respected by the weak interactions. Why should nature have ... symmetries that are symmetries of part of nature but not other parts of nature?"

"... I found that I was unable to explain the foundations of quantum mechanics in a way that I found entirely satisfactory."

"In the Standard Model the masses of quarks and leptons take values proportional to the coupling constants in the interaction of these fermions with scalar fields, constants that in the context of this model are entirely arbitrary. But the peculiar hierarchical pattern of lepton and quark masses seems to call for a larger theory, in which in some leading approximation the only quarks and leptons with non-zero mass are those of the third generation, the tau, top, and bottom, with the other lepton and quark masses arising from some sort of radiative correction. Such theories were actively considered ... soon after the completion of the Standard Model, but interest in this program seems to have lapsed subsequently ..."

"... there are particles ... that we have never seen in a laboratory but astronomers tell us make up most of the matter in the universe — the so-called . It's dark because it doesn't radiate — it doesn't interact with light. We just know about it because of its gravitational field. What is the dark matter? ... We have a lot of ideas — all going in different directions. We don't know which is the right idea."

"Our mistake is not that we take our theories too seriously, but that we do not take them seriously enough. It is always hard to realize that these numbers and equations we play with at our desks have something to do with the real world. ...The most important thing accomplished by the three-degree radiation background in 1965 was to force us to take seriously the idea that there was an early universe."

"It is almost irresistible for humans to believe that we have some special relation to the universe, that human life is not just a more-or-less farcical outcome of a chain of accidents reaching back to the first three minutes, but that we were somehow built in from the beginning. ... It is very hard to realise that this is all just a tiny part of an overwhelmingly hostile universe. It is even harder to realise that this present universe has evolved from an unspeakably unfamiliar early condition, and faces a future extinction of endless cold or intolerable heat. The more the universe seems comprehensible, the more it also seems pointless."

"The effort to understand the universe is one of the very few things which lifts human life a little above the level of farce and gives it some of the grace of tragedy."

"This book is written for readers who may not be familiar with classical physics, but who are willing to pick up enough... to be able to understand the rich tangle of ideas and experiments that make up the history of twentieth century physics. This background is provided in a number of "flashback"sections on the nature of electricity, Newton's laws of motion, electric and magnetic forces, conservation of energy, atomic weights and so on... inserted wherever... needed to allow the reader to understand the next point in the history. ...Generally ...the student or reader is ...is offered only one path ...ideal for ...physicists, but for many ...an impassable desert ...I invite the reader to plunge immediately into... key topics ...using each ...as an entreé into just those concepts and methods ...needed to understand that topic. ...Most of what I know about physics and mathematics I have learned only when there was no alternative ...in order to get on with my work. ...So the plan of this book may be closer to the actual education of working scientists than many ...My hope ...that this book may contribute to a radical revision in the way ...science is brought to the nonscientists. ...This book is intended to be comprehensible to readers who have no prior background in science, and no familiarity with mathematics beyond arithmetic. ...Appendices present some of the calculations that underlie the reasoning in the main text. ...The great scientific achievements described here form the a large part of the soil from which our... recent harvest of discoveries have sprung. ...I hope that scientists find some ...enlightening. I also hope that this book will be enjoyed by students and practitioners of the history of science."

"This is not intended to be yet another popular book that offers... the latest news in physics. Still, it would be a pity not to show the links between the historic discoveries... and the work of fundamental physics today. I have therefore taken the opportunity... of this new edition to point out these links... I now carry the story of the discovery of elementary particles... to the present day."

"By the end of the nineteenth century the idea of the atom had become familiar... but not yet universally accepted. Partly because of the heritage of Newton and Dalton, there was a disposition to use atomic theories in England. ...Resistance to atomism persisted in Germany ...under the influence of an empiricist school... centered on Ernst Mach... many [German physicists and chemists] held back from incorporating into... theories anything that—like atoms—could not be observed directly. ...It is said that the opposition to Boltzmann's work by the followers of Mach contributed to Boltzmann's suicide..."

"Under ordinary circumstances, visible light is absorbed or emitted when the electrons in an atom or molecule are excited into orbits of higher energy, or sink back into orbits of lower energy, respectively."

"The s and s in nuclei, like the electrons surrounding the nuclei, can be excited to states of higher energy or... fall back to a state of lower energy, but the energies... are typically a million times those need to excite the electrons..."

"Electrons are believed to be absolutely stable, and protons and neutrons (when bound...) live at least 1030 years. With few exceptions, all other particles have very short lifetimes..."

"The reader may... wonder why when amber is rubbed with fur the electrons go from the fur to the amber, but when glass is rubbed with silk the electrons go from the glass to the silk? ...[W]e still don't know. The question involves the physics of surfaces of complex solids... In a purely empirical way, there has been developed... the triboelectric sequence... The electrification is most intense for objects... well separated in the... sequence. ...It is ironic that we still do not have a detailed understanding of frictional electrification, even though it was the first... to be studied... But... often... science progresses... by selecting problems that are as free as possible from irrelevant complications and... provide opportunities to get at fundamental principles..."

"In 1709 Hauksbee observed that when air inside a glass vessel was evacuated... [to] 1/60 normal air pressure and the vessel was attached to... frictional electricity, a strange light would be seen... Flashes... similar... had... been noticed in the partial vacuum above... mercury in barometers. ...[T]oday we know ...[w]hen an electric current flows through a gas, the electrons knock into the gas atoms and give up some... energy... reemitted as as light. Today's fluorescent lights and neon signs are based on the same principle... but even at 1/60 atmospheric pressure the air interfered too much with the flow of electrons to allow their nature to be discovered. Real progress became possible only when the gas... could be removed..."

"In 1858 Johann Heinrich Geissler... invented a pump that used columns of mercury as pistons and consequently needed no gaskets. ...Geissler's pump was used... by ... [M]etal plates inside a glass tube were connected to a powerful source of electricity. ...[W]hen almost all of the air was evacuated ...the light disappeared through most of the tube, but a greenish glow appeared ...near the cathode. ...A few years later, ... introduced a name... s. We know now that these rays are streams of electrons. ...But this was far from obvious to nineteenth century physicists. ...Plücker ...observed that the position of the glow on the walls of the tube could be moved by ...a magnet ..."

"Plücker's student J. W. Hittorf... observed that solid bodies... near a small cathode would cast shadows... [and] deduced... the rays travel... in straight lines."

"Hertz showed... the... rays were not appreciably deflected by electrified metal plates. This seemed to rule out... electrically charged particles... Hertz concluded the rays were some sort of wave... the nature of light was... not well understood, and a magnetic deflection did not seem impossible. In 1891 Hertz made a further observation... to support the wave theory... The rays could penetrate thin foils of gold and other metals, much as light penetrates glass. ...We know now that... the... particles were traveling so fast, and the electric forces were so weak... the deflection was too small to observe."

"Perrin... showed in 1895 that the rays deposit negative electrical charge on a charge collector... inside... the tube."

"[I]n 1897 Thomson... detected a deflection... by electric forces between the rays and the electrified metal plates. ...due largely to the use of better vacuum pumps ...to where the effects of residual gas ...became negligible. (Some evidence for... deflection was [also] found... by Goldstein.) [D]eflection was toward the positively charged plate... away from the negatively charged one, confirming Perrin... that the rays carry negative electric charge."

"Thomson... exerted electric and magnetic forces on the rays and measured the amount... deflected."

"The laws of motion... were set out by... Newton at the beginning of... the Principia. ...[T]he key principle is ...in the Second Law... paraphrased as... the force to give an object a certain acceleration is proportional to the product of the and the ."

"Acceleration is the rate of change of . ...The units are ...velocity per unit time, or distance-per-time per time. ...[F]alling bodies ...near ...earth fall with an acceleration or 9.8 meters-per-second per second ...after the first second ...falling at speed ...9.8 meters per second, after two seconds... 19.6 ...and so on. [T]he units of velocity are length/time... and units of acceleration... (distance/time)/time, or equivalently distance/time2 ...[T]he acceleration near... Earth would be written 9.8 m/sec2 for short."

"As a special case of Newton's Second Law, a body... when acted on by zero force, will experience zero acceleration—that is, it will move with constant velocity. Newton listed this... as the First Law... The Third Law... action equals reaction: If one body exerts a force on another... the second... exerts an equal force in the opposite direction on the first."

"When the velocity and the acceleration are changing, we can define the instantaneous velocity or acceleration at any moment as the average values... over a vanishingly small time interval centered on that moment. Newton's Law actually relates the force to the instantaneous acceleration."

"Velocity, acceleration, and force are vectors... they have direction as well as magnitude. It is often convenient to describe... [vectors] in terms of their components along specified directions. ...Components of vectors can be negative as well as positive ...Newton's Second Law applies separately to each component... it says... the component of force in any direction is equal to the mass times the corresponding component of acceleration."

"When several forces act... the total force is the sum... each component of the total force is the sum of the corresponding components of the individual forces."

"Thomson used Newton's Second Law to obtain a general formula... to interpret measurements of the cathode-ray deflection... produced by... electric or magnetic forces... In his cathode ray tube, the ray particles pass through... the deflection region... subjected to electric and magnetic forces... at right angles to their original direction... then through a much longer force-free... drift region... in which they drift freely until they hit the end of the tube... [a] glowing spot... The forces exerted on the cathode ray particles give them an acceleration at right angles to the axis of the tube, so... the particles have a small component of velocity at right angles to their original motion... equal to the product of the acceleration and the time... in the [very short] deflection region... [T]he downward displacement of the ray when it hits the end of the tube is the downward velocity produced in the deflection region times the length of time... in the drift region... [T]he electric force... on a particle is proportional to the [particle's] electric charge... [U]nlike the electric force, the magnetic force... on a particle is proportional to the particle's velocity as well as its charge. By measuring... deflections due to... [both] forces, Thomson... could determine both the ray-particle velocities and the ratio of their charge and mass."

"Early speculation on about electric forces relied... on an analogy with Newton's theory of gravitational forces. At the end of Principia, Newton described gravitation as a cause that acts on the sun and the planets "according to the quantity of solid matter which they contain and propagates on all sides to immense distances, decreasing always as the inverse square of the distances." ...It was irresistible to guess that the electric force might obey a similar law, also proportional to the inverse square of the distance... with charge playing the role that mass plays..."

"(...Newton's theory... is now known only to be an approximation... for particles... not moving too fast and gravitational forces... not too strong. ...It is one of the consequences of General Relativity that gravitation is produced by and acts on energy as well as mass, so that it even affects particles of zero mass, like the photon."

"Coulomb used a... device of his own invention, the torsion balance, to measure forces between small pith balls. The inverse-square law was found to hold accurately..."

"It is... convenient to state Coulomb's law in modern terms, first used... by James Clerk Maxwell. The electric force... is always proportional to the electric charge... We call the factor of proportionality the electric field so...Electric force... = Electric charge... x Electric field"

"The years since the mid-1970s have been the most frustrating in the history of particle physics. We are paying the price of our own success: theory has advanced so far that further progress will require the study of processes at energies far beyond the reach of existing facilities. In order to break out of this impasse, physicists began in 1982 to develop plans for a scientific project of unprecedented size and cost, known as the Superconducting Super Collider."

"It is with Isaac Newton that the modern dream of a final theory really begins."

"The last thirty years of Einstein's life were largely devoted to a search for a so-called unified field theory that would unify James Clerk Maxwell's theory of electromagnetism with the general theory of relativity, Einstein's theory of gravitation. Einstein's attempt was not successful, and with hindsight we can now see that it was misconceived. Not only did Einstein reject quantum mechanics; the scope of his effort was too narrow. ... Nevertheless Einstein's struggle is our struggle today. It is the search for a final theory."

"The best military historians in fact do recognize the difficulty in stating rules of generalship. They do not speak of a science of war, but rather of a pattern of military behavior that cannot be taught or stated precisely but that somehow or other sometimes helps in winning battles. This is called the art of war. In the same spirit I think that one should not hope for a science of science, the formulation of any definite rules about how scientists do or ought to behave, but only aim at a description of the sort of behavior that historically has led to scientific progress—an art of science."

"I managed to get a quick PhD — though when I got it I knew almost nothing about physics. But I did learn one big thing: that no one knows everything, and you don't have to."

"Another lesson to be learned, to continue using my oceanographic metaphor, is that while you are swimming and not sinking you should aim for rough water."

"As you will never be sure which are the right problems to work on, most of the time that you spend in the laboratory or at your desk will be wasted. If you want to be creative, then you will have to get used to spending most of your time not being creative, to being becalmed on the ocean of scientific knowledge."

"Finally, learn something about the history of science, or at a minimum the history of your own branch of science. The least important reason for this is that the history may actually be of some use to you in your own scientific work."

"Many people do simply awful things out of sincere religious belief, not using religion as a cover the way that Saddam Hussein may have done, but really because they believe that this is what God wants them to do, going all the way back to Abraham being willing to sacrifice Isaac because God told him to do that. Putting God ahead of humanity is a terrible thing."

"Maybe at the very bottom of it... I really don't like God. You know, it's silly to say I don't like God because I don't believe in God, but in the same sense that I don't like Iago, or the Reverend Slope or any of the other villains of literature, the god of traditional Judaism and Christianity and Islam seems to me a terrible character. He's a god who will... who obsessed the degree to which people worship him and anxious to punish with the most awful torments those who don't worship him in the right way. Now I realise that many people don't believe in that any more who call themselves Muslims or Jews or Christians, but that is the traditional God and he's a terrible character. I don't like him."

"I have a friend — or had a friend, now dead — Abdus Salam, a very devout Muslim, who was trying to bring science into the universities in the Gulf states and he told me that he had a terrible time because, although they were very receptive to technology, they felt that science would be a corrosive to religious belief, and they were worried about it... and damn it, I think they were right. It is corrosive of religious belief, and it's a good thing too."

"There is one constant that seems to be fine tuned...and that is dark energy."

"I'm offended by the kind of smarmy religiosity that's all around us, perhaps more in America than in Europe, and not really that harmful because it's not really that intense or even that serious, but just... you know after a while you get tired of hearing clergymen giving the invocation at various public celebrations and you feel, haven't we outgrown all this? Do we have to listen to this?"

"In 1999 I finished my three volume book on the quantum theory of fields (..."QTF"), and... set... the task of learning... the theory underlying the great progress in cosmology in the previous two decades. ...Review articles ...gave good summaries of the data, but ...often quoted formulas without ...derivation, and sometimes ...without reference to the original derivation. Occasionally the formulas were wrong, and extremely difficult for me to rederive. ...[O]riginal ...articles sometimes had gaps in their arguments, or relied on hidden assumptions, or used unexplained notation. Often massive computer programs had taken the place of analytic studies. In many cases... it was easiest to work out the relevant theory myself. This book is the result. Its aim... self-contained explanations of the ideas and formulas... used and tested in modern cosmological observations."

"I have tried... to present analytic calculations of cosmological phenomena, and not just report results obtained elsewhere by numerical computation. The calculations... in the literature... necessarily take many details into account, which either make an analytic treatment impossible, or obscure the main physical features of the calculation. Where this is the case, I have not hesitated to sacrifice some degree of accuracy for greater transparency."

"So much has happened in cosmology since the 1960s that this book... bears little resemblance to... Gravitation and Cosmology. On occasion I refer back to (..."G&C") for material that does not seem worth repeating... Classical general relativity has not changed much since 1972 (apart from a great strengthening of its experimental verification) so it did not seem necessary to cover gravitation... I provide a brief introduction in Appendix B. Other appendices deal with technical material... I have also supplied a glossary of symbols..."

"I decided to exclude material that was highly speculative... cosmological theory in higher dimensions... anthropic reasoning... holographic cosmology... conjectures about the details of inflation, or many other new ideas. ...The present book is largely concerned with ...mainstream cosmology: ...inflation driven by one or more scalar fields ...followed by a big bang dominated by radiation, , baryonic matter, and ."

"Where I knew them I have included references to... the Cornell archive, ...arxiv.org, as well as to the published literature. ...I have quoted the latest measurements of cosmological s known to me, in part... to give the reader a sense of what is... observationally possible. ...I have not tried to combine measurements from observations of different types because... it would [not] add... additional physical insight and any... cosmological concordance would... soon be out of date."

"I hope the readers will let me know of any mistakes... I will post them on... zippy.ph.utexas.edu/~weinberg/corrections.html."

"The visible universe seems the same in all directions... larger than about 300 million light years. The ... (...[~]one part in 105) in the cosmic microwave background... radiation... traveling... [~]14 billion years, supporting the conclusion..."

"Almost all of modern cosmology is based on this Robert-Walker metric, at least as a first approximation."

"Consider the geometry of a three-dimensional homogeneous and isotropic space. ...[G]eometry is encoded in a metric g_{ij}(\mathbf{x}) (with i and j running over the three coordinate directions), or equivalently a line element ds^2 \equiv g_{ij} dx^i dx^j, with summation over repeated indices... ds is the proper distance between \mathbf{x} and \mathbf{x}+\mathbf{dx}, meaning... the distance measured by a surveyor who uses a... Cartesian [coordinate system] in a small neighborhood of... point \mathbf{x}.) One... homogeneous isotropic three-dimensional space with positive definite lengths is flat space, with line elementds^2=d\mathbf{x}^2...The coordinate transformations that leave this invariant are... ordinary three-dimensional rotations and translations. ...Another ...possibility is a four-dimensional with some radius a, with line elementds^2=d \mathbf{x}^2+dz^2,\;\;z^2 + \mathbf{x}^2 = a^2,...Here the transformations that leave the line element invariant are four-dimensional rotations; the direction of \mathbf{x} can be changed to any other direction by a four-dimensional rotation that does not change z. ...[T]he only other possibility (up to a coordinate transformation) is a hyperspherical surface in four-dimensional , with line elementds^2 = d\mathbf{x}^2 - dz^2,\;\;z^2 - \mathbf{x}^2 = a^2,...where a^2 is (so far) an arbitrary positive constant. The coordinate transformations that leave this invariant are four-dimensional pseudo-rotations, just like s, but with z instead of time."

"[In] the case of Euclidean space...ds^2 = a^2[d\mathbf{x}^2 + K \frac{(\mathbf{x} \cdot d\mathbf{x}^2)}{1-K\mathbf{x}^2}]...where K ="

"[T]o extend this to the geometry of spacetime... include a term... in the spacetime line element, with a now an arbitrary function of time (known as the Robertson-Walker scale factor):d\tau^2 \equiv -g_{\mu\nu}(x) dx^\mu dx^\nu = dt^2-a^2(t)[d\mathbf{x}^2 + K \frac{(\mathbf{x} \cdot d\mathbf{x}^2)}{1-K\mathbf{x}^2}]"

"Consider... [the formula given by special relativity for the magnitude of the ]P \equiv m_0 \sqrt{g_{ij}\frac{dx^i}{d\tau}\frac{dx^j}{d\tau}}...where d\tau^2 = dt^2 - g_{ij} dx^i dx^j. [This holds because in] a locally inertial Cartesian coordinate system, for which g_{ij} = \delta_{ij}, we have d\tau = dt\sqrt{1 - \mathbf {v}^2} where v^i = \frac{dx^i}{dt}... [The P] is evidently invariant under arbitrary changes in the spatial coordinates, so we can evaluate it... in Robertson-Walker coordinates. ...[T]o save work ...adopt a spatial coordinate system in which the particle position is near the origin x^i = 0, where \tilde{g}_{ij} = \delta_{ij} + \mathit0(\mathbf{x}), and we can therefore ignore the purely spatial components of \Gamma_{jk}^i of the . General relativity gives [the momentum]... with a metric g_{ij} = a^2(t)\delta_{ij}...P(t) \propto 1/a(t)... for any non-zero mass, however small... Hence, although for photons both m_0 and d\tau vanish... [the momentum relation] is still valid."

"[T]he property of being a geodesic is invariant under coordinate transformations... so the path of the photon or particle will... be a geodesic in any spatial coordinate system..."

"In 1929 Hubble announced... a "roughly linear" relation between and distance. ...His data points ...did not really support a linear relation. But in the early 1930s he had measured redshifts and distances out to the , with a redshift z \eqsim 0.02, corresponding to... 7,000 km/sec and a linear relation... was evident. The conclusion... the universe is really expanding. ...At the time of writing, the largest... z=6.96. It may eventually become possible to measure the expansion rate H(t) \equiv \dot{a}(t)/a(t) at times t earlier than the present, by observing the change in very accurately measured redshifts of individual galaxies over times as short as a decade."

"Modern cosmological theories can exhibit horizons of two... types. which limit the distances at which past events can be observed or at which it will ever be possible to observe future events. These are called Rindler s and s, respectively."

"[T]he distance at present isd_{\mathrm{max}}(t_0) = \frac{1}{H_0} \int_{0}^{1} \frac{dx}{x^2 \sqrt{\Omega_\Lambda+\Omega_K x^{-2}+\Omega_M x^{-3}}}...[T]here may have been a time before the radiation-dominated era in which there was nothing in the universe but , in which case the particle horizon distance would... be infinite. But as far as telescopic observations... [d_{max}(t_0)] gives the proper distance beyond which we cannot now see."

"In the case where the universe does not recollapse, the proper distance to the is...d_{MAX}(t) = a(t) \int_{0}^{r_{MAX}(t)} \frac{dr}{\sqrt{1-Kr^2}} = a(t)\int_{0}^{\infty} \frac{dt'}{a(t')}... In the absence of a cosmological constant, a(t) grows like t^{\frac{2}{3}}, and the integral diverges, so there is no event horizon. But with a cosmological constant, a(t) will eventually grow as exp(Ht) with H = H_0 \Omega^{1/2}_\Lambda constant and... an event horizon... approaches... d_{MAX}(\infty) = 1/H. As time passes all sources of light outside our gravitationally bound will move beyond this... and become unobservable. The same is true for the quintessence theory... In that case a(t) eventually grows as exp(const \times\, t^{2/{(2+\frac{\alpha}{2})}}), so for any \alpha \ge 0 the integral... [d_{MAX}(t)] converges."

"The development of quantum mechanics in the 1920s was the greatest advance in physical science since the work of Isaac Newton. It was not easy; the ideas of quantum mechanics present a profound departure from ordinary human intuition. Quantum mechanics has won acceptance through its success. It is essential to modern atomic, molecular, nuclear, and elementary particle physics, and to a great deal of chemistry and condensed matter physics as well."

"The principles of quantum mechanics are so contrary to ordinary intuition that they can best be motivated by taking a look at their prehistory."

"Perhaps the most important immediate consequence of Planck’s work was to provide long-sought values for atomic constants."

"Planck’s quantization assumption applied to the matter that emits and absorbs radiation, not to radiation itself. As George Gamow later remarked, Planck thought that radiation was like butter; butter itself comes in any quantity, but it can be bought and sold only in multiples of one quarter pound. It was Albert Einstein (1879–1955) who in 1905 proposed that the energy of radiation of frequency ν was itself an integer multiple of hν."

"In this derivation Bohr had relied on the old idea of classical radiation theory, that the frequencies of spectral lines should agree with the frequency of the electron’s orbital motion, but he had assumed this only for the largest orbits, with large n. The light frequencies he calculated for transitions between lower states, such as n=2 → n=1, did not at all agree with the orbital frequency of the initial or final state. So Bohr’s work represented another large step away from classical physics."

"Heisenberg’s starting point was the philosophical judgment, that a physical theory should not concern itself with things like electron orbits in atoms that can never be observed. This is a risky assumption, but in this case it served Heisenberg well."

"To start, we will consider a single particle moving in three space dimensions under the influence of a general central potential. Later we will specialize to the case of a Coulomb potential, and work out the spectrum of hydrogen. One other classic problem, the harmonic oscillator, will be treated at the end of this chapter."

"My own conclusion is that today there is no interpretation of quantum mechanics that does not have serious flaws. This view is not universally shared. Indeed, many physicists are satisfied with their own interpretation of quantum mechanics. But different physicists are satisfied with different interpretations. In my view, we ought to take seriously the possibility of finding some more satisfactory other theory, to which quantum mechanics is only a good approximation."

"Steven Weinberg is famous as a scientist, but he thinks deeply and writes elegantly about many other things besides science.… he is not only preeminent as a mathematical physicist. He has also made important contributions to the discussion of history and politics."

"Asked what single mystery, if he could choose, he would like to see solved in his lifetime, Weinberg doesn’t have to think for long: he wants to be able to explain the observed pattern of quark and lepton masses."

"Weinberg’s paper “A Model of Leptons”, published in Physical Review Letters (PRL) on 20 November 1967, determined the direction of high-energy particle physics through the final decades of the 20th century. Just two and a half pages long, it is one of the most highly cited papers in the history of theoretical physics. Its contents are the core of the Standard Model of particles physics, now almost half a century old and still passing every experimental test."

"Here he unwittingly puts his finger on what I believe is the actual source of the near-century of discomfort and disagreement. There is an implicit assumption, shared by almost all physicists, that the scientist must be separated from the science. The usual appeals to measurement with classical outcomes, it seems to me, are unsuccessful attempts to objectify and impersonalize processes in which an individual scientist acts on and is reacted upon by the world. The collapse of the wavefunction after measurement represents nothing more than the updating of that scientist’s expectations, based on his or her experience of the world’s response to the measurement. Weinberg hopes to keep the scientist out of the laws of nature, but our chronic failure to agree on the meaning of quantum mechanics demonstrates the futility of his hope. Nor does Weinberg’s hope make sense to me. Science is a highly developed form of human language. Embedded in books and papers, it is a distillation of the communicated individual experiences of all scientists. Why insist that science should make no reference to the process that has established it? The laws of quantum mechanics are exactly the same for everyone who uses them. In that important sense they are entirely objective. If a scientific law involves both the scientist and the world, it does not mean that science can tell us nothing about people, as Weinberg mysteriously worries, any more than it means that science can tell us nothing about the world."

"By inclination, Weinberg is an extreme reductionist. But he is also a realist and acknowledges when something is not working the way he might want it to. In 1987 the arch-reductionist concluded that certain facts seemed to be inconsistent with any explanation based on the usual kind of mathematical reasoning. Instead, it seemed they might be true only because if they were not, we observers could not be here to observe them. Weinberg undoubtedly disliked such anthropic-principle explanations. But when, to his disappointment, he found that the anthropic principle might explain the apparent vanishing of the cosmological constant, he said so loudly and clearly, despite the great hostility of the physics community toward the principle."

"... I vividly remember sitting in front of Wheeler, who told me his opinion of the leading particle theorists at various major universities and ended with the pronouncement that Steve Weinberg was the best of the upcoming generation."

"The direct use of physical force is so poor a solution to the problem of limited resources that it is commonly employed only by small children and great nations. (p.4)"

"If we want to be honest, we can ship the Statue of Liberty back to France or replace the outdated verse with new lines, "America the closed preserve/ That dirty foreigners don't deserve". (p.71)"

"In the ideal socialist state, power will not attract power freaks. People who make decisions will show no slightest bias towards their own interests. There will be no way for a clever man to bend the institutions to serve his own ends. And the rivers will run uphill. (p.108)"

"Perhaps the best way to see why anarcho-capitalism would be much more peaceful than our present system is by analogy. Consider our world as it would be if the cost of moving from one country to another were zero. Everyone lives in a housetrailer and speaks the same language. One day, the president of France announces that because of troubles with neighboring countries, new military taxes are being levied and conscription will begin shortly. The next morning the president of France finds himself ruling a peaceful but empty landscape, the population having been reduced to himself, three generals, and twenty-seven war correspondents. (p.123)"

"We must ask, not whether an anarcho-capitalist society would be safe from a power grab by the men with the guns (safety is not an available option), but whether it would be safer than our society is from a comparable seizure of power by the men with the guns. I think the answer is yes. In our society, the men who must engineer such a coup are politicians, military officers, and policemen, men selected precisely for the characteristic of desiring power and being good at using it. They are men who already believe that they have a right to push other men around - that is their job. They are particularly well qualified for the job of seizing power. Under anarcho-capitalism the men in control of protection agencies are selected for their ability to run an efficient business and please their customers. It is always possible that some will turn out to be secret power freaks as well, but it is surely less likely than under our system where the corresponding jobs are labeled 'non-power freaks need not apply'. (pp. 123-124)"

"I predict that, if anarcho-capitalist institutions appeared in this country tomorrow, heroin would be legal in New York and illegal in most other places. (p.128)"

"An ideal objectivist society with a limited government is superior to an anarcho-capitalist society in precisely the same way that an ideal socialist society is superior to a capitalist society. Socialism does better with perfect people than anarcho-capitalism with imperfect. And it is better to wear a bikini with the sun shining than a raincoat when it is raining. That is no argument against carrying an umbrella. (p.134)"

"Economics is that way of understanding behavior that starts from the assumption that people have objectives and tend to choose the correct way to achieve them."

"The tendency to be rational is the consistent and hence predictable element in human behavior. (p.4)"

"[T]he assumption describes our actions, not our thoughts. If you had to understand something intellectually in order to do it, none of us would be able to walk. Economics is based on the assumption that people have reasonably simple objectives and choose means to achieve them. Both assumptions are false-but useful. Suppose someone is rational only half the time. Since there is generally one right way of doing things and many wrong ways, the rational behavior can be predicted but the irrational cannot. If we assume he is rational, we predict his behavior correctly about half of the tie - far from perfect, but a lot better then nothing. If I could do well at the racetrack I would be a very rich man. [R]ationality is an assumption I make about other people. I know myself. [R]ationality is an assumption I make about other people. I know myself well enough to allow for the consequences of my own irrationality. But for the vast mass of my fellow humans, about whom I know very little, rationality is the best predictive assumption available. (pp.3-5)"

"Legal rules are to be judged by the structure of incentives they establish and the consequences of people altering their behavior in response to those incentives (p.11)"

"David D. Friedman is the one of the most important living anarcho-capitalist philosophers. He has added a philosopher's insistence on consistency to the firm grasp of economic principles he presumably learned at the paternal knees."

"So I was watching all the Katrina coverage and I got really angry at... Christians who didn't pray hard enough... It's their fucking fault. First off, they needed to pray against the people that were praying for Katrina to hit, because New Orleans is a den of sin and iniquity; an area where gay people dance! But now they have to pray double, and if they had just put that little effort up front, we could've avoided all of this. I think it's time we take a lesson from history, and return to human sacrifice."

"I thought it was really odd at how much people freaked out at Katrina. You'd think they'd be worried about something important. 'Oh my God, look! George Bush is just appointing all his friends into office and we're in an unfounded war...' But no- 'Fuck that! That nigger's stealing some potato chips!'"

"I really don't have a problem with gay marriage... because I'm tolerant and rational."

"[On airport pornography] I've never seen anybody purchase them, but apparently people are. They wouldn't carry them just for aesthetic purposes. They're not trying to impress people with their porn collection, you know. So, it's just a matter of economics...Apparently enough people are goin' in there goin' 'Oh, whoa... All right! The worlds filthiest ball-draining cum-mag! Right on! This ought to make the flight a little more tolerable. Alright. Oh shit! Ha Ha! Page 35: Puckering virgin assholes - alright I gotta get it. Hope nobody is sitting next to me on the plane, because they're in for a rude awakening. Cause I'm gonna be spankin' it!' Ah, it's weird. I'm not knocking porn, I love porn... but when I go to the airport I don't have to buy those magazines, because I have this thing called will power. And I utilize it so that I don't have to whip my dick out in public. I can wait five hours. At least until I'm in the cab on my way home."

"[On marketing and commercials] HENDERSON VALLEY EGGS! You're gonna love our eggs!!!... [cut to small granny in rockin chair] I like eggs the old fashioned way. [return to youth] "Fuck you granny!" [punch mimic]"

"I don't remember ordering the Christian sandwich..."

"If you wanna find out 101 things to do with plums, heh, read your in-flight magazine."

"[After reading an article on Miles for Kids in an inflight journal] What [President of the Airline] is doing is, he's urging everyone to give up their frequent flyer miles for sick kids... But as I was reading this, there were two empty seats next to me. Why can't sick kids sit there? If they're so concerned with sick kids, shouldn't they have like a pen of sick kids next to the gate?"

"We get to see it! January 1st, 2000! We get to see... all those fundamentalist preachers having to do their backpedaling when the Armageddon doesn't occur."

"And then Jesus answered him, Jesus said, 'Well, my son...that is when I was helping one of the other FIVE BILLION PEOPLE on the planet, you selfish fuck. C'mon! You were walking back to your Malibu beach colony home and stubbed your toe on some driftwood, it's not a fuckin' emergency, alright? There's other people with real problems.'"

"High Times magazine is a notch intellectually below Highlights for Children. I mean, they're both great to read when you're baked, but come on, ya know..."

"I have a few business ideas (that I'm going to advertise in High Times, amongst other places), and one of them is a service in which I offer to eat and describe pork to kosher people."

"[With reference to a 'how to date' book] Because you've been on dates where y'know, you forget to open your eyes and wear pants and speak English."

"[On the Dating Handbook] 'With a telescope, some munchies, and a warm blanket, watch for Halley's comet.' Yeah. I like that. There's no time limit. Just sit there and grow old together."

"If someone gives you a kazoo and toots around the house to MTV, they're not gonna fuck you."

"[On death & euthanasia] I think its funny how, that if I want to die with peace and dignity that there's someone far away that can prevent it. Someone's like [strong southern accent] 'Hi, I just wanted to call. This is Jeanette Dunwoody from Valdosta, Georgia. I heard that you're trying to kill yourself and I just wanna say that, well, you can't.' 'What?' 'Yeah, its not right, because all life is precious.' 'No, my life isn't precious, I've been reduced to a shit and piss factory. I hurt always. I'm going to die within a year and I'm in pain constantly.' 'Oh, but um...no. Because of the Bible.' 'Well, I don't believe in the Bible.' 'Well, I do, silly!' [Hangs up]"

"So at the CES, there was a guy selling off this porno called Fuck My Dirty Shithole: The Movie. I bet you're thinking exactly what I was thinking … how did they make that book into a movie?"

"James Lipton: The most pompous arrogant failure in history."

"Radio DJ's are the same two motherfucking asshole clowns all over the country. I hate radio interviews. 'You didn't know it David, but you're just in time for the Friday Morning Fart Song!' No, sorry, I'm not doing that. Even if it's only fifteen minutes, it's the worst fifteen minutes of your life. I don't care if you've been in a fucking shark attack. If I was in a shark attack, and then they had no anesthetic and they had to heal it up, sew it up, I would be like, 'This sucks,' but then if two DJ's came in and interviewed me I'd fucking shoot myself."

"And the Pope is infallible. We're taught that. Pope can't make a mistake. So I don't know why the Catholic church just doesn't take that motherfucker to Vegas. 'All right, put all the Catholic Church's money on 17 black.' [casino sound] '32 red, I'm sorry.' 'No, I don't think you heard, he said 17 black! Thank you! Let's go to Bellagio!' That way they could pay off those debts they owe."

"[On the Catholic Church's sex scandals] And y'know, they're God's representatives, so that means... God fucks little boys."

"Rickey Henderson, pick up the phone, man, it's me... you."

"It's hip to be square. Remember that shitty song by that shitty band 20 motherfuckin' years ago?"

"In New York, you are constantly faced with this very urgent decision that you have to make, about every twenty minutes...you have to decide, immediately, you have to go "Ohmigod. Do I look at the most beautiful woman in the world or the craziest guy in the world?""

"The South has more of a disproportionate amount of irony on T-shirts than any other region in the country."

"[On being Jewish in the American South] All the parents see you as is a Jew; I'm a Jewish kid. I'm like a fucking alien to them, you know, I'm a freak...so If I slept over a friend's house, I'd always have to deal with these questions in the morning, like, you know, Mom coming in going "David, I'm so sorry to have to ask you this, I'm so sorry, um...I'm fixing to make breakfast for everybody and I certainly wanna include you...and I'm just having some questions I was hoping you could answer...do y'alls people eat oatmeal?" What? Yeah. Is there something in the Torah that says we shouldn't eat oatmeal? "No, it's just that I don't know much about y'alls people, that's all, I just don't know--I know y'all hate Jesus! I know y'all hate Jesus, that much I do know...aand, I know y'alls have seven Jew bankers that control the world's money supply, right? In a bunker somewhere about a mile into the earth's core? Is that right? Yeah? And y'all do dances in the woods, y'all wear cloaks and do secret services and burn potions and whatnots, and y'all have horns--that's all I know about y'alls people!""

"Here's a little what it was like for me growing up in Atlanta... They had this ill-fated thing called 'Light Up Atlanta'. So, I'm standing in line... I tap the guy in front of me and say, "Uh, excuse me, can you tell me if this is the line for the beer, or the line to get the tickets to get the beer.' [long pause] 'I dunno, faggot.' I don't know, faggot? What? What did I do? Was it because I was sucking his cock at the time?"

"The Bible is the funniest book I have ever read. It's so funny! Right in the first six pages, it's funny!"

"I don't think Osama bin Laden sent those planes to attack us because he hated our freedom. I think he did it because of our support for Israel, our ties with the Saudi family and our military bases in Saudi Arabia. You know why I think that? Because that's what he fucking said! Are we a nation of 6-year-olds? Answer: yes."

"[On the Iraq War] I am against the war, but I do support our white troops. [laughter, long pause] No, I'm kidding, I'm kidding. I'm not a Republican. I'm not a member of the party of inclusion. Wonderful, tolerant, rational human beings they are..."

"[After having made an abortion joke] I know that can hit close to home for some people....was anyone here aborted?... (mimicking child's voice:) 'I was found in a trash can!' Okay, well, that sorta counts..."

"So all my friends have kids now... which I think is rude."

"All my friends are always telling me how hard it is to have kids. 'Oh, David, it's so hard.' That's not hard. I'll tell you what hard is. Try talking your girlfriend into her third consecutive abortion. Yeah, that's hard, that takes finesse. You’re just inconvenienced."

"Not funny, not funny says she, didn't like it!"

"I do believe that on a whole, women are definitely smarter than men…I also believe that dogs are smarter than women. (woman in audience says “Not buying that”) No? That one, you don’t believe it? You believe that I didn’t do a series of tests? You are right to not believe it, because I’m going to go ahead and admit that I do not believe what I just said, it was what’s described as a 'joke.' Um, I’ll be telling a bunch of them here tonight."

"So I was watching this one show where - there's a guy on stage and he pretends he has contact with the dead and spirits talk to him...[Some people in the audience give suggestions, one of which is Crossing Over.] Crossing–...no, no, no, no, no, it was, uh, church. It was church."

"[On freedom/America] I saw this ad for electric scissors [referring to a bit earlier] during an episode of The Simple Life. Which is a show that glorifies these two rich, giggling cunts, who have no respect for anyone. Just vile people; awful human beings. Who get away with anything, because they're rich. I, right then, vowed that I would retain this image everytime I hear George Bush say 'the terrorists hate our freedom.' You know what? I hate our freedom. Little ol' me, an American! I hate it! That's all we've done with it? We're fucking assholes, man. We...are...awful."

"If the terrorists hated freedom, the Netherlands would be fucking dust."

"There's a kind of racism in the south that is really so steadfast and true that I almost kind of begrudgingly, you know, admire it in a way, and that is that there are segregated graveyards. That just to me defies all logic...but it's also, like, "Well, hats off...you're going to stick to your guns on that one, and take that shit to the grave? All right!" There's enough people to go, "Naw, man..ugh, I don't even wanna think about it. My dead, lifeless, rotting, maggot-infested corpse...next to some black man's? Ewww!!! That's gross!" But that does pose an interesting scenario, because, what's going to happen when the zombies rise out of their graves? ... "We must take over the human race-- wait, what were you?" "I'm black." "Fuck you, nigger, you can't come." "What? No! But I'm a skeleton, you can't tell!" "Fuck youuu...""

"We should just make it a little bit more difficult for people with known violent tendencies to be able to get a gun. And I'm not talking about the cops. No. Not talking about the cops. I'm saying, let's make it a little bit more difficult for mentally unstable people with known violent tendencies to be able to get a gun. And again, I'm not talking about the cops. If you can go on their Facebook page and see that this guy is a virulent racist, right? Make it a little more difficult for virulent racists, who are mentally unstable with known violent tendencies to be able to get-- And again, I'm not talking about the cops."

"I think we can all agree that Blue Lives Murder. Now... Not all of them, not most of them, but a bunch of em, murder. [scoffs] Theyre murdering us. Well, not us. We're white, but...."

"You know who doesn't like that bit? Cops. They don't like it. They don't like it. And I think its important -- I'm being sincere. I think its important that we acknowledge, all of us, that there are plenty of good, decent, ethical, very brave cops, who put their lives on the line every day, and they don't appreciate being painted with this broad brush as being violent predators just because of the actions of a minority of their brothers. They don't like being stereotyped so that when you see blue, you just think "Oh, violent thug." They don't appreciate it."

"It isn't all about signing autographs and banging broads."

"My point is, any of you wanna win this fucking show, move on, take those fucking people out of the equation."

"Actually, the father of mixed martial arts, if you will, was Bruce Lee. If you look at the way Bruce Lee trained, the way he fought, and many of the things he wrote, he said the perfect style was no style. You take a little something from everything. You take the good things from every different discipline, use what works, and you throw the rest away."

"I boxed in the amateurs before getting into submission fighting and got hooked. Actually, I owned three boxing gyms in Vegas. I trained and managed fighters and had a sports management company. One day I met Tito Ortiz and Chuck Liddell, who I started representing, and I got into this huge contract negotiation with Bob Meyerwitz, the former owner of Tito Ortiz’s contract. Through that, Bob and I developed a mutual respect for one another."

"Lorenzo Fertitta was a good friend of mine since we were kids. He and I were going to do something together in boxing anyway, so I called Lorenzo - he was down in Miami - and I said, ‘You know what, I just found out the UFC is for sale. What do you think?’ And he said, ‘That’s interesting.'"

"No doubt about it. The reality is, there’s nothing fake, obviously, like pro wrestling, and it is the most hard-core, full-contact event in the world."

"UFC is also safer than boxing because of the tap-out rule. I'll give you an example: when Roberto Duran said, 'No mas' (meaning 'no more' in Spanish) because he couldn't continue and knew he was hurt, he was ridiculed the rest of his career. In UFC, a fighter can tap out if he's in a dangerous position or believes he's going to be seriously injured."

"UFC is definitely a younger guy’s sport. Our target audience is anywhere from age 17 to 35. And our fighters will be household names. Where I’d like to see it is like it is in Japan right now. We were just over there [on August 10, 2003] with Chuck Liddell, who was representing UFC in a UFC versus PRIDE fight. And he knocked out Alistair Overeem in the first round [3:09] of the PRIDE Grand Prix Elimination tournament. That was awesome, man. Chuck couldn’t leave the place on Monday morning. He went to go shopping, to buy some things for his family, and he was swarmed for forty-five minutes. The mall security had to pull him out of there and throw him in a car. There were thirty seven thousand people at the event, and it was the first time the tournament was shown on free TV. So millions of people saw him fight that night – not only in Japan, but in the US."

"So, of course, [[Duane Gish|[Duane] Gish]]'s presentation was well received, which it would have been the case had he only gotten up and said "praise the Lord" and sat back down."

"My thesis is that morality exists outside the human mind in the sense of being not just a trait of individual humans, but a human trait; that is, a human universal."

"[N]o such individual would find the Golden Rule surprising in any way because at its base lies the foundation of most human interactions and exchanges and it can be found in countless texts throughout recorded history and from around the world--a testimony to its universality."

"We're all talking about the same thing, whether it's religious people or New Age spiritual people or Buddhists or scientists. We're all talking about having a sense of awe and wonder at something grander than ourselves."

"Within a decade, maybe two or three, Christians will come around to treating gays no differently than they now treat other groups whom they previously persecuted — women, Jews, blacks — but not because of some new interpretation of a biblical passage, or because of a new revelation from God. These changes will come about the same way that they always do: by the oppressed minority fighting for the right to be treated equally, and by a few enlightened members of the oppressing majority supporting their cause. Then what will happen is that Christians will take credit for the civil liberation of gays, dig through the historical record and find a few Christian bloggers or preachers who had the courage and the character to stand up for Gay rights when their fellow Christians would not, and then cite those as evidence that were it not for Christianity gays would not be equal."

"Absolute morality leads logically to absolute intolerance. Once you believe that you have the absolute and final answers to moral questions, why be tolerant of those who refuse to accept your Truth? Religiously based moral systems apply this principle in spades."

"The recent medical controversy over whether vaccinations cause autism reveals a habit of human cognition—thinking anecdotally comes naturally, whereas thinking scientifically does not."

"We now know the Universe is 13.8 billion years old, and humans are about roughly 100,000 years old, Christianity began about 2,000 years ago; what was God doing that 99.99% of all that time?!"

"[On John Ford] The meanest man on earth. Thoroughly evil. Adored him!"

"[On her relationship with Frank Sinatra] We were great in bed. It was usually on the way to the bidet when the trouble began."

"On The Beach is a story about the end of the world, and Melbourne sure is the right place to film it."

"It is time we admitted that we are not at war with "terrorism". We are at war with Islam. This is not to say that we are at war with all Muslims, but we are absolutely at war with the vision of life that is prescribed to all Muslims in the Koran. The only reason Muslim fundamentalism is a threat to us is because the fundamentals of Islam are a threat to us."

"Unreason is now ascendant in the United States—in our schools, in our courts, and in each branch of the federal government. Only 28 percent of Americans believe in evolution; 68 percent believe in Satan. Ignorance in this degree, concentrated in both the head and belly of a lumbering superpower, is now a problem for the entire world."

"It is time that scientists and other public intellectuals observed that the contest between faith and reason is zero-sum. There is no question but that nominally religious scientists like Francis Collins and Kenneth R. Miller are doing lasting harm to our discourse by the accommodations they have made to religious irrationality."

"We are now in the 21st century: all books, including the Koran, should be fair game for flushing down the toilet without fear of violent reprisal."

"The treatment of women in Muslim communities throughout the world is unconscionable."

"The principal tenet of Jainism is non-harming. Observant Jains will literally not harm a fly. Fundamentalist Jainism and fundamentalist Islam do not have the same consequences, neither logically nor behaviorally."

"Our circumstance is abject, indefensible, and terrifying. It would be hilarious if the stakes were not so high."

"I've read the books. God is not a moderate. There's no place in the books where God says, "You know, when you get to the New World and you develop your three branches of government and you have a civil society, you can just jettison all the barbarism I recommended in the first books.""

"If Jesus does come down out of the clouds like a superhero, Christianity will stand revealed as a science. That will be the science of Christianity."

"The problem with faith, is that it really is a conversation stopper. Faith is a declaration of immunity to the powers of conversation. It is a reason, why you do not have to give reasons, for what you believe."

"Religious faith is the only area of discourse where immunity through conversation is considered noble. It's the only area of our lives where someone can win points for saying, "There's nothing that you can do to change my mind and I'm taking no state of the world ultimately into account in believing what I believe. There's nothing to change about the world that would cause me to revise my beliefs.""

"The difference between science and religion is the difference between a willingness to dispassionately consider new evidence and new arguments, and a passionate unwillingness to do so."

"Given current birthrates, France could be a majority Muslim country in 25 years, and that is if immigration were to stop tomorrow"

"The truth that we must finally confront is that Islam contains specific notions of martyrdom and jihad that fully explain the character of Muslim violence."

"One could surely argue that the Buddhist tradition, taken as a whole, represents the richest source of contemplative wisdom that any civilization has produced. In a world that has long been terrorized by fratricidal Sky-God religions, the ascendance of Buddhism would surely be a welcome development."

"There are ideas within Buddhism that are so incredible as to render the dogma of the virgin birth plausible by comparison."

"As a source of objective morality, the Bible is one of the worst books we have. It might be the very worst, in fact—if we didn't also happen to have the Qur'an."

"The dogma of multiculturalism has left a secular Europe very slow to address the looming problem of religious extremism among its immigrants. The people who speak most sensibly about the threat that Islam poses to Europe are actually fascists. To say that this does not bode well for liberalism is an understatement: It does not bode well for the future of civilization."

"If I could wave a magic wand and get rid of either rape or religion, I would not hesitate to get rid of religion. I think more people are dying as a result of our religious myths than as a result of any other ideology. I would not say that all human conflict is born of religion or religious differences, but for the human community to be fractured on the basis of religious doctrines that are fundamentally incompatible, in an age when nuclear weapons are proliferating, is a terrifying scenario."

"No culture in human history ever suffered because its people became too reasonable or too desirous of having evidence in defense of their core beliefs."

"It is rather more noble to help people purely out of concern for their suffering than it is to help them because you think the Creator of the Universe wants you to do it, or will reward you for doing it, or will punish you for not doing it. The problem with this linkage between religion and morality is that it gives people bad reasons to help other human beings when good reasons are available."

"If religion were the only durable foundation for morality you would suspect atheists to be really badly behaved. You would go to a group like the National Academy of Sciences. These are the most elite scientists, 93 percent of whom reject the idea of God. You would expect these guys to be raping and killing and stealing with abandon."

"We have Christians against Muslims against Jews. They're making incompatible claims on real estate in the Middle East as though God were some kind of omniscient real estate broker parsing out parcels of land to his chosen flock. People are literally dying over ancient literature."

"Mormonism, it seems to me, is—objectively—just a little more idiotic than Christianity is. It has to be: because it is Christianity plus some very stupid ideas."

"Let’s just grant the possibility that there is a Creator God, who’s omniscient, who occasionally authors books. And he’s gonna give us a book – the most useful book. He’s a loving God, he’s a compassionate God, and he’s gonna give us a guide to life. He’s got a scribe, the scribe’s gonna write it down. What’s gonna be in that book? I mean just think of how good a book would be if it were authored by an omniscient deity. I mean, there is not a single line in the Bible or the Koran that could not have been authored by a first century person. There is not one reference to anything – there are pages and pages about how to sacrifice animals, and keep slaves, and who to kill and why. There’s nothing about electricity, there’s nothing about DNA, there’s nothing about infectious disease, the principles of infectious disease. There’s nothing particularly useful, and there’s a lot of iron age barbarism in there, and superstition. This is not a candidate book."

"This is a common criticism: the idea that the atheist is guilty of a literalist reading of scripture, and that it’s a very naive way of approaching religion, and there’s a far more sophisticated and nuanced view of religion on offer and the atheist is disregarding that. A few problems with this: anyone making that argument is failing to acknowledge just how many people really do approach these texts literally or functionally - whether they’re selective literalists, or literal all the way down the line. There are certain passages in scripture that just cannot be read figuratively. And people really do live by the lights of what is literally laid out in these books. So, the Koran says “hate the infidel” and Muslims hate the infidel because the Koran spells it out ad nauseam. Now, it’s true that you can cherry-pick scripture, and you can look for all the good parts. You can ignore where it says in Leviticus that if a woman is not a virgin on her wedding night you’re supposed to stone her to death on her father’s doorstep. Most religious people ignore those passages, which really can only be read literally, and say that “they were only appropriate for the time” and “they don’t apply now”. And likewise, Muslims try to have the same reading of passages that advocate holy war. They say “well, these were appropriate to those battles that Mohammed was fighting, but now we don’t have to fight those battles”. This is all a good thing, but we should recognize what’s happening here: people are feeling pressure from a host of all-too-human concerns that have nothing, in principle, to do with God: secularism, and human rights, and democracy, and scientific progress. These have made certain passages in scripture untenable. This is coming from outside religion, and religion is now making a great show of its sophistication in grappling with these pressures. This is an example of religion losing the argument with modernity."

"Death is, in some ways, unacceptable. It’s just an astonishing fact of our being here that we die. But I think worse than that is if we live long enough, we lose everyone we love in this world. I mean people die and disappear, and we’re left with this stark mystery: just the sheer not knowing of what happened to them."

"We just don’t teach people how to grieve. You know, religion is the epitome, the antithesis of teaching your children how to grieve. You tell your child that, “Grandma is in heaven”, and there’s nothing to be sad about. That’s religion. It would be better to equip your child for the reality of this life, which is, you know, we... death is a fact. And we don’t know what happens after death. And I’m not pretending to know that you get a dial tone after death. I don’t know what happens after the physical brain dies. I don’t know what the relationship between consciousness and the physical world is. I don’t think anyone does know. Now I think there are many reasons to be doubtful of naïve conceptions about the soul, and about this idea that you could just migrate to a better place after death. But I simply don’t know about what... I don’t know what I believe about death. And I don’t think it’s necessary to know in order to live as sanely and ethically and happily as possible. I don’t think you get... You don't get anything worth getting by pretending to know things you don't know."

"The position of the Muslim community in the face of all provocations seems to be: Islam is a religion of peace, and if you say that it isn't, we will kill you."

"many Muslims ... We’re just going to keep having big families, and eventually it’s going to be Eurabia, and the war will be won. There are people who really think in those terms, and they’re not necessarily just the people in the center of the bull’s-eye of Islamic infatuation."

"If premarital sex is a sin, who is the victim?"

"The truth is that religion, as we speak of it – Islam, Christianity, Judaism – is based on the claim that God dictates certain books. He doesn’t code software, he doesn’t produce films, he doesn’t score symphonies, he is an author. And this claim has achieved credibility because these books are deemed so profound they could not have possibly been written by human authors. Please consider for a moment how differently we treat scientific claims and texts and discoveries. Isaac Newton went into isolation for 18 months starting in the year 1665. When he came out of his solitude he had invented the calculus; he had discovered the laws of motion and universal gravitation; he had single-handedly created the field of optics. No one thinks this was anything but a man’s labor. And it took 200 hundred years of continuous ingenuity on the part of some of the smartest people who ever lived to substantially improve upon Newton’s work. How difficult would it be to improve the Bible? Anyone in this room could improve this supposedly inerrant text scientifically, historically, ethically, spiritually – in moments. If God loves us and wanted to guide us with a book of morality, it’s very strange to have given us a book that supports slavery, that demands that we murder people for imaginary crimes like witchcraft. The true basis for hope in our world is open-ended conversation, and religion has shattered our world into competing moral communities. What we have to convince ourselves of is – that love and curiosity is enough for us – and intellectual honesty is the guardian of that."

"Religious moderation is the product of secular knowledge and scriptural ignorance."

"Theology is now little more than a branch of human ignorance. Indeed, it is ignorance with wings."

"We are, even now, killing ourselves over ancient literature. Who would have thought something so tragically absurd could be possible?"

"Muslim discourse is currently a tissue of myths, conspiracy theories, and exhortations to recapture the glories of the seventh century."

"Jesus Christ—who, as it turns out, was born of a virgin, cheated death, and rose bodily into the heavens—can now be eaten in the form of a cracker."

"It is therefore not an exaggeration to say that if the city of New York were replaced by a ball of fire, some significant percentage of the American population would see a silver lining in the subsequent mushroom cloud, as it would suggest to them that the best thing that is ever going to happen was about to happen: the return of Christ. It should be blindingly obvious that beliefs of this sort will do little to help us create a durable future for ourselves- socially, economically, environmentally, or geopolitically."

"It was even possible for the most venerated patriarchs of the Church, like St. Augustine and St. Thomas Aquinas, to conclude that heretics should be tortured (Augustine) or killed (Aquinas). Martin Luther and John Calvin advocated the wholesale murder of heretics, apostates, Jews, and witches. You are, of course, free to interpret the Bible differently—though isn't it amazing that you have succeeded in discerning the true teachings of Christianity, while the most influential thinkers in the history of your faith failed?"

"Mahavira, the Jain patriarch, surpassed the morality of the Bible with a single sentence: "Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being." Imagine how different our world might be if the Bible contained this as its central precept."

"Perhaps you think that the crucial difference between a fly and a human blastocyst is to be found in the latter's potential to become a fully developed human being. But almost every cell in your body is a potential human being, given our recent advances in genetic engineering. Every time you scratch your nose, you have committed a Holocaust of potential human beings. This is a fact. The argument from a cell's potential gets you absolutely nowhere."

"The moral truth here is obvious: anyone who feels that the interests of a blastocyst just might supersede the interests of a child with a spinal cord injury has had his moral sense blinded by religious metaphysics."

"20 percent of all recognized pregnancies end in miscarriage. There is an obvious truth here that cries out for acknowledgment: if God exists, He is the most prolific abortionist of all."

"Atheism is not a philosophy - it is not even a view of the world. It is simply an admission of the obvious. In fact, "atheism" is a term that should not even exist. No one ever needs to identify himself as a "non-astrologer" or a "non-alchemist." We do not have words for people who doubt that Elvis is still alive or that aliens have traversed the galaxy only to molest ranchers and their cattle. Atheism is nothing more than the noises reasonable people make in the presence of unjustified religious beliefs."

"If God exists, either He can do nothing to stop the most egregious calamities, or He does not care to. God, therefore, is either impotent or evil."

"One of the enduring pathologies of human culture is the tendency to raise children to fear and demonize other human beings on the basis of religious faith."

"Some researchers have speculated that religion itself may have played an important role in getting large groups of prehistoric humans to socially cohere. If this is true, we can say that religion has served an important purpose. This does not suggest, however, that it serves an important purpose now. There is, after all, nothing more natural than rape. But no one would argue that rape is good, or compatible with a civil society, because it may have had evolutionary advantages for our ancestors. That religion may have served some necessary function for us in the past does not preclude the possibility that it is now the greatest impediment to our building a global civilization."

"You are happily being misunderstood in your use of the word "God"."

"The God that our neighbors believe in is essentially an invisible person. He’s a creator deity, who created the universe to have a relationship with one species of primates – lucky us. And he’s got galaxy upon galaxy to attend to, but he’s especially concerned with what we do, and he’s especially concerned with what we do while naked. He almost certainly disapproves of homosexuality. And he’s created this cosmos as a vast laboratory in which to test our powers of credulity, and the test is this: can you believe in this God on bad evidence, which is to say, on faith? And if you can, you will win an eternity of happiness after you die. And it's precisely this sort of god and this sort of scheme that you must believe in if you're going to have any kind of future in politics in this country, no matter what your gifts. You could be an unprecedented genius, you could look like George Clooney, you could have a billion dollars and you could have the social skills of Oprah and you are going nowhere in politics in this country, unless you believe in that sort of god."

""Religion" is a nearly useless term. It's a term like "sports". Now there are sports like Badminton and sports like Thai Boxing, and they have almost nothing in common apart from breathing. There are sports that are just synonymous with the risk of physical injury or even death … There is, I'm happy to say, a religion of peace in this world, but it's not Islam. The claim that Islam is a religion of peace that we hear ceaselessly reiterated is completely delusional. Now Jainism actually is a religion of peace. The core principle of Jainism is non-violence. Gandhi got his non-violence from the Jains. The crazier you get as a Jain, the less we have to worry about you. Jain extremists are paralysed by their pacifism. Jain extremists can't take their eyes off the ground when they walk lest they step on an ant... Needless to say they are vegetarian. So the problem is not religious extremism, because extremism is not a problem if your core beliefs are truly non-violent. The problem isn't fundamentalism. We often hear this said: these are euphemisms... The only problem with Islamic fundamentalism are the fundamentals of Islam."

"The connection between facts and values is straightforward and philosophically uninteresting... values reduce to facts about the well-being of conscious creatures; the well-being of conscious creatures is what can be valued in this universe... Now, here’s the one bit of philosophy I’m going to anchor this to: imagine a universe in which every conscious creature suffers as much as it can for as long as it can – I call this the worst possible misery for everyone. The worst possible misery for everyone is bad. If the word bad is to mean anything, surely it applies to the worst possible misery for everyone... the moment you grant me that the worst possible misery for everyone is bad and therefore worth avoiding... well then you have every other possible constellation of conscious experience which, by definition, is better. So you have this continuum here of states of consciousness and given that consciousness is related to the way the universe is, it’s constrained by the laws of nature in some way, there are going to be right and wrong ways to move along this continuum... now this is, in philosophy, a somewhat controversial statement. I do not see how."

"The “war on drugs” has been well lost, and should never have been waged. While it isn’t explicitly protected by the U.S. Constitution, I can think of no political right more fundamental than the right to peacefully steward the contents of one’s own consciousness. The fact that we pointlessly ruin the lives of nonviolent drug users by incarcerating them, at enormous expense, constitutes one of the great moral failures of our time."

"Needless to say, if I knew my daughter would eventually develop a fondness for methamphetamine or crack cocaine, I might never sleep again. But if she does not try a psychedelic like psilocybin or LSD at least once in her adult life, I will worry that she may have missed one of the most important rites of passage a human being can experience."

"As a general matter, I believe we should be very slow to make conclusions about the nature of the cosmos based upon inner experience – no matter how profound these experiences seem."

"I have visited both extremes on the psychedelic continuum. The positive experiences were more sublime than I could have ever imagined or than I can now faithfully recall. These chemicals disclose layers of beauty that art is powerless to capture and for which the beauty of Nature herself is a mere simulacrum. It is one thing to be awestruck by the sight of a giant redwood and to be amazed at the details of its history and underlying biology. It is quite another to spend an apparent eternity in egoless communion with it. Positive psychedelic experiences often reveal how wondrously at ease in the universe a human being can be—and for most of us, normal waking consciousness does not offer so much as a glimmer of these deeper possibilities... But as the peaks are high, the valleys are deep. My “bad trips” were, without question, the most harrowing hours I have ever suffered—and they make the notion of hell, as a metaphor if not a destination, seem perfectly apt."

"The power of psychedelics... is that they often reveal, in the span of a few hours, depths of awe and understanding that can otherwise elude us for a lifetime."

"Principle #1: Avoid dangerous people and dangerous places. Principle #2: Do not defend your property. Principle #3: Respond immediately and escape."

"Atheism is just a way of clearing the space for better conversations."

"Most of us do our best not to think about death. But there’s always part of our minds that knows this can’t go on forever. Part of us always knows that we’re just a doctor’s visit away, or a phone call away, from being starkly reminded with the fact of our own mortality, or of those closest to us. Now, I’m sure many of you in this room have experienced this in some form; you must know how uncanny it is to suddenly be thrown out of the normal course of your life and just be given the full time job of not dying, or of caring for someone who is... But the one thing people tend to realize at moments like this is that they wasted a lot of time, when life was normal. And it’s not just what they did with their time – it’s not just that they spent too much time working or compulsively checking email. It’s that they cared about the wrong things. They regret what they cared about. Their attention was bound up in petty concerns, year after year, when life was normal. This is a paradox of course, because we all know this epiphany is coming. Don’t you know this is coming? Don’t you know that there’s going to come a day when you’ll be sick, or someone close to you will die, and you will look back on the kinds of things that captured your attention, and you’ll think ‘What was I doing?’. You know this, and yet if you’re like most people, you’ll spend most of your time in life tacitly presuming you’ll live forever. Like, watching a bad movie for the fourth time, or bickering with your spouse. These things only make sense in light of eternity. There better be a heaven if we’re going to waste our time like this."

"There are ways to really live in the present moment. What's the alternative? It is always now. However much you feel you may need to plan for the future, to anticipate it, to mitigate risks, the reality of your life is now. This may sound trite... but it's the truth... As a matter of conscious experience, the reality of your life is always now. I think this is a liberating truth about the human mind. In fact, I think there is nothing more important to understand about your mind than that if you want to be happy in this world. The past is a memory. It's a thought arising in the present. The future is merely anticipated, it is another thought arising now. What we truly have is this moment. And this. And we spend most of our lives forgetting this truth. Repudiating it. Fleeing it. Overlooking it. And the horror is that we succeed. We manage to never really connect with the present moment and find fulfillment there because we are continually hoping to become happy in the future, and the future never arrives."

"Even when we think we are in the present moment we are in very subtle ways looking over its shoulder anticipating what's coming next. We're always solving a problem. And it's possible to simply drop your problem, if only for a moment, and enjoy whatever is true of your life in the present... This is not a matter of new information or more information. It requires a change in attitude. It requires a change in the attentiveness you pay to your experience in the present moment."

"If someone doesn't value evidence, what evidence are you going to provide to prove that they should value it? If someone doesn’t value logic, what logical argument could you provide to show the importance of logic?"

"From my point of view, compatibilism is a little like saying: a puppet is free so long as it loves its strings."

"We should profile Muslims, or anyone who looks like he or she could conceivably be Muslim, and we should be honest about it. And, again, I wouldn’t put someone who looks like me entirely outside the bull’s-eye (after all, what would Adam Gadahn look like if he cleaned himself up?) But there are people who do not stand a chance of being jihadists, and TSA screeners can know this at a glance."

"I describe it as anti-profiling. It's not that I want certain people profiled – I just want us to admit that certain people require less scrutiny, and Jerry Seinfeld is one. When you see a famous celebrity go through security, treated as though he may just have become a jihadist when no one was watching… It's crazy. It is security theatre."

"The illusion of free will... is itself an illusion. There is no illusion of free will. Thoughts and intentions simply arise. What else could they do? Now, some of you might think this sounds depressing, but it's actually incredibly freeing to see life this way. It does take something away from life: what it takes away from life is an egocentric view of life. We're not truly separate: we are linked to one another, we are linked to the world, we are linked to our past, and to history. And what we do actually matters because of that linkage, because of the permeability, because of the fact that we can't be the true locus of responsibility. That's what makes it all matter."

"So you can't take credit for your talents, but it really matters if you use them. You can't really be blamed for your weaknesses and your failings, but it matters if you correct them. Pride and shame don't make a lot of sense in the final analyses. But they were no fun anyway. These are isolating emotions. What does make sense are things like compassion and love: caring about well-being makes sense; trying to maximize your well-being and the well-being of others makes sense. There is still a difference between suffering and happiness, and love consists in wanting those we love to be happy. All of that still makes sense without free will."

"Nothing that I've said makes social and political freedom any less valuable: having a gun to your head is still a problem worth rectifying, wherever intentions come from. So the freedom to do what one wants is still precious. But the idea that we as conscious beings are deeply responsible for what we want I think needs to be revised: it just can't be mapped onto reality, neither objective nor subjective. And if we're going to be guided by reality, rather than by the fantasy lives of our antecessors, I think our view of ourselves needs to change."

"I think it [getting a gun] should be like getting a pilot's license. I think you should require training to get a license to have a gun."

"Your life doesn't get any better than your mind is: You might have wonderful friends, perfect health, a great career, and everything else you want, and you can still be miserable. The converse is also true: There are people who basically have nothing—who live in circumstances that you and I would do more or less anything to avoid—who are happier than we tend to be because of the character of their minds. Unfortunately, one glimpse of this truth is never enough. We have to be continually reminded of it."

"Meditation … puts into question more or less everything you tend to do in your search for happiness. But if you lose sight of this, it can become just another strategy for seeking happiness—a more refined version of the problem you already have."

"Many people who experience illness imagine that everyone else is blissfully getting on with life in perfect health—and this illusion compounds their suffering."

"[A]s I regularly emphasize when discussing Islam, no one is suffering under its doctrine more than Muslims themselves: Muslim jihadists primarily kill other Muslims. And the laws against apostasy, blasphemy, idolatry, and other forms of peaceful expression diminish the freedoms of Muslims far more than those of non-Muslims living in the West. Liberals like [Glenn] Greenwald, who are so eager to swing the flail of Islamophobia, display a sickening insensitivity to the plight of women, homosexuals, and freethinkers throughout the Muslim world. At this moment, millions of women and girls have been abandoned to illiteracy, compulsory marriage, and lives of slavery and abuse under the guise of “multiculturalism” and “religious sensitivity.” And the most liberal Muslim minds are forced into hiding. The best way to address this problem is by no means obvious. But lying about its cause, and defaming those who speak honestly in defense of a global civil society, seems a very unlikely path to a solution."

"What would the Israelis do if they could do what they want? They would live in peace with their neighbors, if they had neighbors who would live in peace with them. They would simply continue to build out their high tech sector and thrive. What do groups like ISIS and al-Qaeda and even Hamas want? They want to impose their religious views on the rest of humanity. They want to stifle every freedom that decent, educated, secular people care about. This is not a trivial difference. And yet judging from the level of condemnation that Israel now receives, you would think the difference ran the other way. This kind of confusion puts all of us in danger. This is the great story of our time. For the rest of our lives, and the lives of our children, we are going to be confronted by people who don't want to live peacefully in a secular, pluralistic world, because they are desperate to get to Paradise, and they are willing to destroy the very possibility of human happiness along the way. The truth is, we are all living in Israel. It's just that some of us haven't realized it yet."

"Perhaps the most important thing one can discover through the practice of meditation is that the "self"—the conventional sense of being a subject, a thinker, an experiencer living inside one's head—is an illusion."

"The self really is an illusion—and realizing this is the basis of spiritual life."

"Your mind is all you truly have."

"A hatred of infidels is arguably the central message of the Koran."

"But what do you think would happen if we had burned a copy of the Koran on tonight's show? There would be riots in scores of countries. Embassies would fall. In response to our mistreating a book, millions of Muslims would take to the streets, and we would spend the rest of our lives fending off credible threats of murder. But when ISIS crucifies people, buries children alive, and rapes and tortures women by the thousands—all in the name of Islam—the response is a few small demonstrations in Europe and a hashtag."

"We hear everywhere about this false trade-off between freedom of speech and freedom of religion, as though there were some kind of balance to be struck here. There is no balance to be struck. Freedom of speech never infringes on freedom of religion. There is nothing I can say in this podcast about religion in general, or about Islam in particular, that would infringe upon someone else's freedom to practice his or her religion. If your freedom of religion entails that you force those who do not share it to conform to it, well that's not freedom of religion. We have a word for that – that's theocracy. This respect that we are all urged to show for "religious sensitivity" is actually a demand that the blasphemy laws of Islam be followed by non-muslims."

"I think the apostates, the intellectuals, the women, the gays of the Muslim world are the most important people in the world right now. If we could give greencards to every real secularist in the Muslim world, I think they should just get to the front of the line. These are the people who need to be empowered. The irony is that if they could leave the Muslim world… The Muslim world needs them, so the best thing would be to empower them in the Muslim world. […] Everything I say about Islam is a confession of solidarity with these people."

"[On being "genial, soft-spoken and unflappable" despite having "hard arguments"]: As far as my being friendly to most of my opponents, it comes from the fact that none of this is personal. I don't take any of this personal. I don't take any criticism of my ideas personal, and as far as I'm concerned, everything I believe is on the table and fit to be challenged. There's nothing I'm holding back, there's nothing that I'm holding sacred, such that if you were to doubt it, I would take your doubt personal, or I would see it as something that would diminish me personally."

"When I took to Twitter and I urged Hillary to speak clearly on this topic [Islamic terrorism, following the Orlando shootings in June 2016], I got attacked by even LGBT activists for my bigotry, for inspiring hate against Muslims. This is how confused the left is: just a few hours after this news broke, LGBT activists were so allergic to having someone name the belief system that had just produced a massacre in their community that they lashed out against me as a bigot rather than lash out against the people who won't name the belief system that at this moment is doing more than any other on earth to target gays and to force them into hiding."

"I'll tell you what harms the vast majority of Muslims that love freedom and hate terror: Muslim theocracy does. Muslim intolerance does. Wahabism does. Salafism does. Islamism does. Jihadism does. Sharia law does. The mere conservatism of traditional Islam does. We're not talking about only jihadists hating homosexuals and thinking they should die, we're talking about conservative Muslims. The percentage of British Muslims polled who said that homosexuality was morally acceptable was zero. Do you realize what it takes to say something so controversial in a poll that not even 1% of those polled would agree with it? There's almost no question that extreme that you will ever see in a poll that gets a zero, but ask British Muslims whether homosexuality is morally acceptable, and that's what you get. And the result is more or less the same in dozens of other countries. It's zero in Cameroon, zero in Ethiopia. 1% in Nigeria, 1% in Tanzania, 1% in Mali, 2% in Kenya, 2% in Chad. 1% in Lebanon, 1% in Egypt, 1% in the Palestinian territories, 1% in Iraq, 2% in Jordan, 2% in Tunisia, 1% in Pakistan. But 10% in Bangladesh. Bangladesh: that bright spot in the Muslim world where they are regularly hunting down and butchering secular writers with machetes. The people who suffer under this belief system are Muslims themselves. The next generation of human beings born into a Muslim community who could otherwise have been liberal, tolerant, well-educated, cosmopolitan productive people are to one or another degree being taught to aspire to live in the Middle Ages, or to ruin this world on route to some fictional paradise after death. That's the thing we have to get our heads around. And yes, some of what I just said applies with varying modifications to other religions and other cults. But there is nothing like Islam at this moment for generating this kind of intolerance and chaos. And if only a right wing demagogue will speak honestly about it, then we will elect right wing demagogues in the West more and more in response to it. And that will be the price of political correctness: that's when this check will finally get cashed. That will be the consequence of this persistent failure we see among liberals to speak and think and act with real moral clarity and courage on this issue. The root of this problem is that liberals consistently fail to defend liberal values as universal human values. Their political correctness, their multiculturalism, their moral relativism has led them to rush to the defense of theocrats and to abandon the victims of theocracy and to vilify anyone who calls out this hypocrisy for what it is as a bigot. And to be clear, and this is what liberals can't seem to get, is that speaking honestly about the ideas that inspire Islamism and jihadism, beliefs about martyrdom, and apostasy and blasphemy and paradise and honour and women, is not an expression of hatred for Muslims. It is in fact the only way to support the embattled people in the Muslim community: The reformers and the liberals and the seculars and the free thinkers and the gays and the Shiia in Sunni-majority context and Sufis and Ahmadiyyas, and as Maajid Nawaz said, the minorities within the minority, who are living under the shadow, and sword rather often, under theocracy. [...] If you think that speaking honestly about the need for reform within Islam will alienate your allies in the Muslim community, then you don't know who your allies are."

"On one level, wisdom is nothing more than the ability to take your own advice."

"Anyone familiar with my work knows that I am extremely critical of all religious faiths. I have argued elsewhere that the ascendancy of Christian conservatism in American politics should terrify and embarrass us. And yet, there are gradations to the evil that is done in name of God, and these gradations must be honestly observed. So let us now make sense of the impossible by acknowledging the obvious: there is a direct link between the doctrine of Islam and Muslim terrorism. Acknowledging this link remains especially taboo among political liberals.....While the other major world religions have been fertile sources of intolerance, it is clear that the doctrine of Islam poses unique problems for the emergence of a global civilization."

"Islam, more than any other religion human beings have devised, has all the makings of a thoroughgoing cult of death.....As a matter of doctrine, the Muslim conception of tolerance is one in which non-Muslims have been politically and economically subdued, converted, or put to sword.....Yes, the Bible contains its own sadistic lunacy—but the above [Qur'an] quotations [taken from The End of Faith, pp. 117-123] can be fairly said to convey the central message of the Qur’an—and of Islam at nearly every moment in its history. The Qur’an does not contain anything like a Sermon on the Mount. Nor is it a vast and self-contradictory book like the Old Testament, in which whole sections (like Leviticus and Deuteronomy) can be easily ignored and forgotten. The result is a unified message of triumphalism, otherworldliness, and religious hatred that has become a problem for the entire world. And the world still waits for moderate Muslims to speak honestly about it."

"The penalty for apostasy is death. We would do well to linger over this fact for a moment, because it is the black pearl of intolerance that no liberal exegesis will ever fully digest.....As a source of objective morality, the Bible is one of the worst books we have. It might be the very worst, in fact—if we didn’t also happen to have the Qur’an."

"Mistaking no answers in practice for no answers in principle is a great source of moral confusion."

"Faith, if it is ever right about anything, is right by accident."

"The fact that millions of people use the term "morality" as a synonym for religious dogmatism, racism, sexism, or other failures of insight and compassion should not oblige us to merely accept their terminology until the end of time."

"Science has long been in the value business. Despite a widespread belief to the contrary, scientific validity is not the result of scientists abstaining from making value judgments; rather, scientific validity is the result of scientists making their best efforts to value principles of reasoning that link their beliefs to reality, through reliable chains of evidence and argument. This is how norms of rational thought are made effective... The answer to the question "What should I believe, and why should I believe it?" is generally a scientific one."

"Among the many paradoxes of human life, this is perhaps the most peculiar and consequential: We often behave in ways that are guaranteed to make us unhappy. Many of us spend our lives marching with open eyes toward remorse, regret, guilt, and disappointment. And nowhere do our injuries seem more casually self-inflicted, or the suffering we create more disproportionate to the needs of the moment, than in the lies we tell to other human beings. Lying is the royal road to chaos."

"To lie is to intentionally mislead others when they expect honest communication."

"Honesty is a gift we can give to others. It is also a source of power and an engine of simplicity. Knowing that we will attempt to tell the truth, whatever the circumstances, leaves us with little to prepare for. We can simply be ourselves."

"Every lie haunts our future."

"Whatever its imagined virtues, faith is the enemy of open and honest inquiry. Remaining open to the powers of conversation - to new evidence and better arguments - is not only essential for rationality. It is essential for love."

"Some moments before you are aware of what you will do next - a time in which you subjectively appear to have complete freedom to behave however you please - your brain has already determined what you will do. You then become conscious of this "decision" and believe that you are in the process of making it."

"Our sense of free will results from a failure to appreciate this: We do not know what we intend to do until the intention itself arises. To understand this is to realize that we are not the authors of our thoughts and actions in the way that people generally suppose."

"You are not controlling the storm, and you are not lost in it. You are the storm."

"To say that I would have done otherwise had I wanted to is simply to say that I would have lived in a different universe had I been in a different universe."

"But from a deeper perspective (speaking both objectively and subjectively), thoughts simply arise unauthored and yet author our actions."

"You are not in control of your mind—because you, as a conscious agent, are only part of your mind, living at the mercy of other parts."

"You are either lucky in this department or you aren't—and you cannot make your own luck."

"I do not choose to choose what I choose."

"Speaking from personal experience, I think that losing the sense of free will has only improved my ethics - by increasing my feelings of compassion and forgiveness, and diminishing my sense of entitlement to the fruits of my own good luck."

"The urge for retribution depends upon our not seeing the underlying causes of human behavior."

"There is not a person on earth who chose his genome, or the country of his birth, or the political and economic conditions that prevailed at moments crucial to his progress. And yet, living in America, one gets the distinct sense that if certain conservatives were asked why they weren't born with club feet or orphaned before the age of five, they would not hesitate to take credit for these accomplishments."

"It is generally argued that our experience of free will presents a compelling mystery: On the one hand, we can't make sense of it in scientific terms; on the other, we feel that we are the authors of our own thoughts and actions."

"Although the insights we can have in meditation tell us nothing about the origins of the universe, they do confirm some well-established truths about the human mind: our conventional sense of self is an illusion; positive emotions, such as compassion and patience, are teachable skills; and the way we think directly influences our experience of the world."

"Consciousness is the one thing in this universe that cannot be an illusion."

"The conventional sense of self is an illusion—and [] spirituality largely consists in realizing this, moment to moment. There are logical and scientific reasons to accept this claim, but recognizing it to be true is not a matter of understanding these reasons. Like many illusions, the sense of self disappears when closely examined, and this is done through the practice of meditation."

"The feeling that we call "I" seems to define our point of view in every moment, and it also provides an anchor for popular beliefs about souls and freedom of will. And yet this feeling, however imperturbable it may appear at present, can be altered, interrupted, or entirely abolished."

"The self that does not survive scrutiny is the subject of experience in each present moment—the feeling of being a thinker of thoughts inside one's head, the sense of being an owner or inhabitant of a physical body, which this false self seems to appropriate as a kind of vehicle. Even if you don't believe such a homunculus exists—perhaps because you believe, on the basis of science, that you are identical to your body and brain rather than a ghostly resident therein—you almost certainly feel like an internal self in almost every waking moment. And yet, however one looks for it, this self is nowhere to be found. It cannot be seen amid the particulars of experience, and it cannot be seen when experience itself is viewed as a totality. However, its absence can be found—and when it is, the feeling of being a self disappears."

"We wouldn't attempt to meditate, or engage in any other contemplative practice, if we didn't feel that something about our experience needed to be improved. But here lies one of the central paradoxes of spiritual life, because this very feeling of dissatisfaction causes us to overlook the intrinsic freedom of consciousness in the present. As we have seen, there are good reasons to believe that adopting a practice like meditation can lead to positive changes in one's life. But the deepest goal of spirituality is freedom from the illusion of the self—and to seek such freedom, as though it were a future state to be attained through effort, is to reinforce the chains of one's apparent bondage in each moment."

"I never made more effort than I did when practicing under U Pandita. But most of this effort arose from the very illusion of bondage to the self that I was seeking to overcome. The model of this practice is that one must climb the mountain so that freedom can be found at the top. But the self is already an illusion, and that truth can be glimpsed directly, at the mountain's base or anywhere else along the path. One can then return to this insight, again and again, as one's sole method of meditation—thereby arriving at the goal in each moment of actual practice."

"Happiness and suffering, however extreme, are mental events. The mind depends upon the body, and the body upon the world, but everything good or bad that happens in your life must appear in consciousness to matter. This fact offers ample opportunity to make the best of bad situations—changing your perception of the world is often as good as changing the world—but it also allows a person to be miserable even when all the material and social conditions for happiness have been met. During the normal course of events, your mind will determine the quality of your life."

"[About the reactions to the attack on Israel in October 2023:] The moral, not just untenability, the abomination we're witnessing where you have the same people who are equally exercised over Halloween costumes that are cultural appropriation and their defending what happened in Israel last week. That dissonance, I think, is something we need to not lose sight of culture-wide."

"Mr. Harris argues cogently, pithily, wittily, passionately, that religious "faith" is leading humanity straight to a very earthly hell."

"The End of Faith is one of those books that deserves to replace the Gideon Bible in every hotel room in the land."

"His passion was for deep philosophical questions, and he could talk for hours and hours... Sometimes you'd want to say to him, 'What about the Yankees?' or 'Look at the leaves, they're changing color!'"

"Sam Harris, a Jewish warrior against theocracy and bigotry of all stripes, [...]."

"He makes his inevitable pilgrimage to the dungeons of the Spanish Inquisition, though without pausing to acquaint himself with the Inquisition's actual history or any of the recent scholarship on it. He more or less explicitly states that every episode of violence in Christian history is a natural consequence of Christianity's basic tenets (which is obviously false), and that Christianity's twenty centuries of unprecedented and still unmatched moral triumphs – its care of widows and orphans, its alms-houses, hospitals, foundling homes, schools, shelters, relief organizations, soup kitchens, medical missions, charitable aid societies, and so on – are simply expressions of normal human kindness, with no necessary connection to Christian conviction (which is even more obviously false)."

"Reading Sam Harris is like drinking water from a cool stream on a hot day."

"For a man who likes to badger Muslims about their 'reflexive solidarity' with Arab suffering, Harris seems keen to display his own tribal affections for the Jewish state. The virtue of Israel and the wickedness of her enemies are recurring themes in his work."

"Harris' self-loving mentality amounts to this: those primitive Muslims are so tribal for reflexively siding with their own kind, while I constantly tout the superiority of my own side and justify what We do against Them. How anyone can read any of these passages and object to claims that Harris' worldview is grounded in deep anti-Muslim animus is staggering. He is at least as tribal, jingoistic, and provincial as those he condemns for those human failings, as he constantly hails the nobility of his side while demeaning those Others."

"I was one of the first people to almost actually vomit over hearing the use of the phrase "family values" and I pride myself on never having fallen for the idea that Barbara Bush was sweet and grandmotherly. I met Barbara Bush and, as I expected, she was a tank with eyes, not a nice person at all and why should that blow anybody away?"

"I have terrible short-term memory loss, which I like to think of as Presidential eligibility."

"They're not going to teach science at all. What they do is take the science students down to the lake, tie them in burlap sacks and throw them in. If God thinks they're good science students, they float."

"I don't have a bank account because I don't know my mother's maiden name and apparently that's the key to the whole thing right there. I go in every few weeks and guess."

"In today's computer science curricula … almost all their time is devoted to formal classification of syntactic language types, defeatist unsolvability theories, folklore about systems programming, and generally trivial fragments of "optimization of logic design" — the latter often in situations where the art of heuristic programming has far outreached the special-case "theories" so grimly taught and tested — and invocations about programming style almost sure to be outmoded before the student graduates."

"Computer languages of the future will be more concerned with goals and less with procedures specified by the programmer."

"‘In from three to eight years we will have a machine with the general intelligence of an average human being. I mean a machine that will be able to read Shakespeare, grease a car, play office politics, tell a joke, have a fight. At that point the machine will begin to educate itself with fantastic speed. In a few months it will be at genius level and a few months after that its powers will be incalculable... Once the computers got control, we might never get it back. We would survive at their sufferance. If we're lucky, they might decide to keep us as pets... I have warned [people in the Pentagon] again and again that we are getting into very dangerous country. They don’t seem to understand."

"I had the naive idea that if one could build a big enough network, with enough memory loops, it might get lucky and acquire the ability to envision things in its head. This became a field of study later. It was called self-organizing random networks. Even today, I still get letters from young students who say, 'Why are you people trying to program intelligence? Why don't you try to find a way to build a nervous system that will just spontaneously create it?' Finally, I decided that either this was a bad idea or it would take thousands or millions of neurons to make it work, and I couldn't afford to try to build a machine like that."

"Speed is what distinguishes intelligence. No bird discovers how to fly: evolution used a trillion bird-years to 'discover' that – where merely hundreds of person-years sufficed."

"Will robots inherit the earth? Yes, but they will be our children."

"When David Marr at MIT moved into computer vision, he generated a lot of excitement, but he hit up against the problem of knowledge representation; he had no good representations for knowledge in his vision systems."

"An ethicist is someone who sees something wrong with whatever you have in mind."

"You don't understand anything until you learn it more than one way."

"If you like somebody's work -- just go and see them. However, don't ask for their autograph. A lot of people came and asked me for my autograph -- and it's creepy. What I did is read everything they published first... and correct them. That's what they really want. Every smart person wants to be corrected, not admired."

"If there's something you like very much then you should regard this not as you feeling good but as a kind of brain cancer, because it means that some small part of your mind has figured out how to turn off all the other things."

"I am inclined to doubt that anything very resembling formal logic could be a good model for human reasoning. In particular, I doubt that any logic that prohibits self-reference can be adequate for psychology: no mind can have enough power — without the power to think about Thinking itself. Without Self-Reference it would seem immeasurably harder to achieve Self-Consciousness — which, so far as I can see, requires at least some capacity to reflect on what it does. If Russell shattered our hopes for making a completely reliable version of commonsense reasoning, still we can try to find the islands of "local consistency," in which naive reasoning remains correct."

"Since we have no systematic way to avoid all the inconsistencies of commonsense logic, each person must find his own way by building a private collection of "cognitive censors" to suppress the kinds of mistakes he has discovered in the past."

"Questioning one's own "top-level" goals always reveals the paradox-oscillation of ultimate purpose. How could one decide that a goal is worthwhile — unless one already knew what it is that is worthwhile?"

"For avoiding nonsense in general, we might accumulate millions of censors. For all we know, this "negative meta-knowledge" — about patterns of thought and inference that have been found defective or harmful — may be a large portion of all we know."

"All intelligent persons also possess some larger-scale frame-systems whose members seemed at first impossibly different — like water with electricity, or poetry with music. Yet many such analogies — along with the knowledge of how to apply them — are among our most powerful tools of thought. They explain our ability sometimes to see one thing — or idea — as though it were another, and thus to apply knowledge and experience gathered in one domain to solve problems in another. It is thus that we transfer knowledge via the paradigms of Science. We learn to see gases and fluids as particles, particles as waves, and waves as envelopes of growing spheres."

"Positive general principles need always to be supplemented by negative, anecdotal censors. For, it hardly ever pays to alter a general mechanism to correct a particular bug."

"When you "get an idea," or "solve a problem," or have a "memorable experience," you create what we shall call a K-line. This K-line gets connected to those "mental agencies" that were actively involved in the memorable event. When that K-line is later "activated," it reactivates some of those mental agencies, creating a "partial mental state" resembling the original."

"We usually say that one must first understand simpler things. But what if feelings and viewpoints are the simpler things?"

"We shall envision the mind (or brain) as composed of many partially autonomous "agents"—as a "Society" of smaller minds. ...It is easiest to think about partial states that constrain only agents within a single Division. ...(we suggest) the local mechanisms for resolving conflicts could be the precursors of what we know later as reasoning — useful ways to combine different fragments of knowledge."

"Concrete concepts are not necessarily the simplest ones. A novice best remembers "being at" a concert. The amateur remembers more of what it "sounded like." Only the professional remembers the music itself, timbres, tones and textures."

"I maintain that attitudes do really precede propositions, feelings come before facts."

"Old answers never perfectly suit new questions, except in the most formal, logical circumstances."

"Get the mind into the (partial) state that solved the old problem; then it might handle the new problem in the "same way.""

"Changing the states of many agents grossly alters behavior, while changing only a few just perturbs the overall disposition a little."

"A memory should induce a state through which we see current reality as an instance of the remembered event — or equivalently, see the past as an instance of the present. ...the system can perform a computation analogous to one from the memorable past, but sensitive to present goals and circumstances."

"It would seem that making unusual connections is unusually difficult and, often, rather "indirect"—be it via words, images, or whatever. The bizarre structures used by mnemonist (and, presumably unknowingly, by each of us) suggests that arbitrary connections require devious pathways."

"Most theories of learning have been based on ideas of "reinforcement" of success. But all these theories postulate a single, centralized reward mechanism. I doubt this could suffice for human learning because the recognition of which events should be considered memorable cannot be a single, uniform process. It requires too much "intelligence." Instead I think such recognitions must be made, for each division of the mind, by some other agency that has engaged the present one for a purpose."

"Each subsociety of mind must have its own internal epistemology and phenomenology, with most details private, not only from the central processes, but from one another."

"Each part of the mind sees only a little of what happens in some others, and that little is swiftly refined, reformulated and "represented." We like to believe that these fragments have meanings in themselves — apart from the great webs of structure from which they emerge — and indeed this illusion is valuable to us qua thinkers — but not to us as psychologists — because it leads us to think that expressible knowledge is the first thing to study."

"Only the surface of reason is rational. I don't mean that understanding emotion is easy, only that understanding reason is probably harder."

"Our culture has a universal myth in which we see emotion as more complex and obscure than intellect. Indeed, emotion might be "deeper" in some sense of prior evolution, but this need not make it harder to understand; in fact, I think today we actually know much more about emotion than about reason."

"If explaining minds seems harder than explaining songs, we should remember that sometimes enlarging problems makes them simpler! The theory of the roots of equations seemed hard for centuries within its little world of real numbers, but it suddenly seemed simple once Gauss exposed the larger world of so-called complex numbers. Similarly, music should make more sense once seen through listeners' minds."

"We find things that do not fit into familiar frameworks hard to understand – such things seem meaningless."

"What is the difference between merely knowing (or remembering, or memorizing) and understanding? ...A thing or idea seems meaningful only when we have several different ways to represent it — different perspectives and different associations. ...Then we can turn it around in our minds, so to speak: however it seems at the moment, we can see it another way and we never come to a full stop. In other words, we can 'think' about it. If there were only one way to represent this thing or idea, we would not call this representation thinking."

"Of what use is musical knowledge? Here is one idea. Each child spends endless days in curious ways; we call this play. A child stacks and packs all kinds of blocks and boxes, lines them up, and knocks them down. … Clearly, the child is learning about space! ...how on earth does one learn about time? Can one time fit inside another? Can two of them go side by side? In music, we find out!"

"The way the mathematics game is played, most variations lie outside the rules, while music can insist on perfect canon or tolerate a casual accompaniment."

"Most adults have some childlike fascination for making and arranging larger structures out of smaller ones."

"Perhaps the music that some call 'background' music can tranquilize by turning under-thoughts from bad to neutral, leaving the surface thoughts free of affect by diverting the unconscious."

"Theorems often tell us complex truths about the simple things, but only rarely tell us simple truths about the complex ones. To believe otherwise is wishful thinking or "mathematics envy.""

"Music... immerses us in seemingly stable worlds! How can this be, when there is so little of it present at each moment?"

"Hearing music is like viewing scenery and... when we hear good music our minds react in very much the same way they do when we see things."

"Our eyes are always flashing sudden flicks of different pictures to our brains, yet none of that saccadic action leads to any sense of change or motion in the world; each thing reposes calmly in its "place"! ...What makes us such innate Copernicans?"

"How do both music and vision build things in our minds? Eye motions show us real objects; phrases show us musical objects. We "learn" a room with bodily motions; large musical sections show us musical "places." Walks and climbs move us from room to room; so do transitions between musical sections. Looking back in vision is like recapitulation in music; both give us time, at certain points, to reconfirm or change our conceptions of the whole."

"Innate sentic detectors could help by teaching children about their own affective states. For if distinct signals arouse specific states, the child can associate those signals with those states. Just knowing that such states exist, that is, having symbols for them, is half the battle."

"When no idea seems right, the right one must seem wrong."

"We'll show you that you can build a mind from many little parts, each mindless by itself."

"This book... too, is a society — of many small ideas. Each by itself is only common sense, yet when we join enough of them we explain the strangest mysteries of mind."

"Unless we can explain the mind in terms of things that have no thoughts or feelings of their own, we'll only have gone around in a circle."

"How many processes are going on, to keep that teacup level in your grasp? There must be a hundred of them."

"The "laws of thought" depend not only on the property of brain cells, but also on how they are connected. And these connections are established not by the basic, "general" laws of physics... To be sure, "general" laws apply to everything. But, for that very reason, they can rarely explain anything in particular. ...Each higher level of description must add to our knowledge about lower levels."

"Questions about arts, traits, and styles of life are actually quite technical. They ask us to explain what happens among the agents of our minds. But this is a subject about which we have never learned very much... Such questions will be answered in time. But it will just prolong the wait if we keep using pseudo-explanation words like "holistic" and "gestalt." …It's harmful, when naming leads the mind to think that names alone bring meaning close."

"One's present personality cannot share all the thoughts of one's older personalities — and yet it has some sense that they exist. This is one reason why we feel that we possess an inner Self — a sort of ever-present person-friend, inside the mind, whom we can always ask for help."

"We rarely recognize how wonderful it is that a person can traverse an entire lifetime without making a single really serious mistake — like putting a fork in one's eye or using a window instead of a door."

"For generations, scientists and philosophers have tried to explain ordinary reasoning in terms of logical principles — with virtually no success. I suspect this enterprise failed because it was looking in the wrong direction: common sense works so well not because it is an approximation of logic; logic is only a small part of our great accumulation of different, useful ways to chain things together."

"What magical trick makes us intelligent? The trick is that there is no trick. The power of intelligence stems from our vast diversity, not from any single, perfect principle."

"One popular version is that the publication of our book so discouraged research on learning in network machines that a promising line of research was interrupted. Our version is that progress had already come to a virtual halt because of the lack of adequate basic theories... Most theorists had tried to focus only on the mathematical structure of what was common to all learning, and the theories to which this had led were too general and too weak to explain which patterns perceptrons could learn to recognize... The trouble appeared when perceptrons had no way to represent the knowledge required for solving certain problems. The moral was that one simply cannot learn enough by studying learning by itself; one also has to understand the nature of what one wants to learn."

"Perceptrons have been widely publicized as “pattern recognition” or “learning” machines and as such have been discussed in a large number of books, journal articles, and voluminous “reports.” Most of this writing...is without scientific value."

"We do not see that any good can come of experiments which pay no attention to limiting factors that will assert themselves as soon as the small model is scaled up to a usable size."

"[We] became involved with a somewhat therapeutic compulsion: to dispel what we feared to be the first shadows of a “holistic” or “Gestalt” misconception that would threaten to haunt the fields of engineering and artificial intelligence as it had earlier haunted biology and psychology. For this, and for a variety of more practical and theoretical goals, we set out to find something about the range and limitations of perceptrons."

"Have you considered perceptrons with many layers? ... We have not found (by thinking or by studying the literature) any other really interesting class of multilayered machine, at least none whose principles seem to have a significant relation to those of the perceptron. To see the force of this qualification it is worth pondering the fact, trivial in itself, that a universal computer could be built entirely out of linear threshold modules. This does not in any sense reduce the theory of computation and programming to the theory of per­ceptrons."

"More concretely, we would call the student's atten­tion to the following considerations: 1. Multilayer machines with loops clearly open all the questions of the general theory of automata. 2. A system with no loops but with an order restriction at each layer can compute only predicates of finite order. 3. On the other hand, if there is no restriction except for the absence of loops, the monster of vacuous generality once more raises its head. The perceptron has shown itself worthy of study despite (and even because of!) its severe limitations. It has many features to attract attention: its linearity; its intriguing learning theorem; its clear paradigmatic simplicity as a kind of parallel computation. There is no reason to suppose that any of these virtues carry over to the many-layered version. Nevertheless, we consider it to be an important research problem to elucidate (or reject) our intuitive judgment that the extension is sterile. Per­haps some powerful convergence theorem will be discovered, or some profound reason for the failure to produce an interesting “learning theorem” for the multilayered machine will be found."

"We could extend them either by scaling up small connection­ist models or by combining small-scale networks into some larger organization. In the first case, we would expect to encounter theoretical obstacles to maintaining [generalized delta rule]’s effectiveness on larger, deeper nets. And despite the reputed efficacy of other alleged remedies for the deficiencies of hill-climbing, such as “annealing,” we stay with our research conjecture that no such procedures will work very well on large-scale nets, except in the case of problems that turn out to be of low order in some appropriate sense. The second alternative is to employ a variety of smaller networks rather than try to scale up a single one... No single-method learning scheme can operate efficiently for every possible task; we cannot expect any one type of machine to account for any large portion of human psychology."

"Perhaps it is no accident that one meaning of the word express is "to squeeze"—for when you try to "express yourself," your language resources will have to pick and choose among the descriptions your other resources construct—and then attempt to squeeze a few of these through your tiny channels of phrases and gestures."

"I suspect our human "thinking processes" often "break down," but you rarely notice anything's wrong, because your systems so quickly switch you to think in different ways, while the systems that failed are repaired or replaced."

"Most of our future attempts to build large, growing Artificial Intelligences will be subject to all sorts of mental disorders."

"We still remain prone to doctrines, philosophies, faiths, and beliefs that spread through the populations of entire civilizations. It is hard to imagine any foolproof ways to protect ourselves from such infections. ...the best we can do is to try to educate our children to learn more skills of critical thinking and methods of scientific verification."

"Every system that we build will surprise us with new kinds of flaws until those machines become clever enough to conceal their faults from us."

"I cannot articulate enough to express my dislike to people who think that understanding spoils your experience… How would they know?"

"It would seem that Perceptrons has much the same role as The Necronomicon -- that is, often cited but never read."

"... invented a very simple single-layer device called a . ...Unfortunately, its influence was damped by Marvin Minsky and Seymour Papert, who proved [in Perceptrons: An Introduction to Computational Geometry (1969)] that the Perceptron architecture and learning rule could not execute the "exclusive OR" and therefore could not learn. This killed interest in Perceptrons for a number of years... It is possible to construct multilayer networks of simple units that could easily execute the exclusive OR... Minsky and Papert would have contributed more if they had produced a solution to this problem rather than beating the Perceptron to death."

"Although my own previous enthusiasm has been for syntactically rich languages like the Algol family, I now see clearly and concretely the force of Minsky's 1970 Turing lecture, in which he argued that Lisp's uniformity of structure and power of self reference gave the programmer capabilities whose content was well worth the sacrifice of visual form."

"When the Minsky and Papert book came out, entitled Perceptrons... I saw they'd done some serious work here, and there was some good mathematics in this book, but I said, "My God, what a hatchet job."... I felt that they had sufficiently narrowly defined what the perceptron was, that they were able to prove that it could do practically nothing... I couldn't understand what the point of it was, why the hell they did it. But I know how long it takes to write a book. I figured that they must have gotten inspired to write that book really early on to squelch the field, to do what they could to stick pins in the balloon. But by the time the book came out, the field was already gone. There was just about nobody doing it."

"I was one of the people suffering from Minsky and Papert's book [Perceptrons] because it went roughly this way: you start telling somebody about your work, and this visitor or whoever you talk to says, "Don't you know that this area is dead?" It is something like what we experienced in the pattern recognition society when everything started to be structural and grammatical and semantic and so on. If somebody said, "I'm doing research on the statistical pattern recognition," then came this remark, "Hey, don't you know that is a dead idea already?""

"Many people see the book as what killed neural nets, but I really don't think that's true. I think that the funding priorities, the fashions in computer science departments, had shifted the emphasis away from neural nets to the more symbolic methods of AI by the time the book came out. I think it was more that a younger generation of computer scientists who didn't know the earlier work may have used the book as justification for sticking with "straight AI" and ignoring neural nets."

"The wall-to-wall media coverage of Rosenblatt and his machine irked Minsky. One reason was that although Rosenblatt 's training was in "soft science," his perceptron work was quite mathematical and quite sound--turf that Minsky, with his "hard science" Princeton mathematics PhD, didn't feel Rosenblatt belonged on. Perhaps an even greater problem was the fact that the heart of the perceptron machine was a clever motor-driven potentiometer adaptive element that had been pioneered in the world's first neurocomputer the "SNARC" which had been designed and built by Minsky several years earlier! In some ways, Minsky 's early career was like that of Darth Vader. He started out as one of the earliest pioneers in neural networks , but was then turned to the dark side of the force (AI) and became the strongest and most effective foe of his original community. This view of his career history is not unknown to him. When he was invited to give the keynote address at a large neural network conference in the late 1980s to an absolutely rapt audience he began with the words: "I am not the Devil!""

"In his summary talk at the end of the conference The AI@50 conference (2006)], Marvin Minsky started out by saying how disappointed he was both by the talks and by where AI was going. He explained why: “You’re not working on the problem of general intelligence. You’re just working on applications.”... At the end of the dinner, the five returning members of the 1956 Dartmouth Summer Research Project on Artificial Intelligence made brief remarks about the conference and the future of AI. In the question and answer period, I stood up and, turning to Minsky, said: “There is a belief in the neural network community that you are the devil who was responsible for the neural network winter in the 1970s. Are you the devil?” Minsky launched into a tirade about how we didn’t understand the mathematical limitations of our networks. I interrupted him—“Dr. Minsky, I asked you a yes or no question. Are you, or are you not, the devil?” He hesitated for a moment, then shouted out, “Yes, I am the devil!”"

"... there wasn’t anyone in the Mathematics Department who was qualified to assess his dissertation, so they sent it to the mathematicians at the Institute for Advanced Study in Princeton who, it was said, talked to God. The reply that came back was, “If this isn’t mathematics today, someday it will be,” which was good enough to earn Minsky his Ph.D."

"In the days when Sussman was a novice, Minsky once came to him as he sat hacking at the PDP-6. “What are you doing?”, asked Minsky. “I am training a randomly wired neural net to play Tic-Tac-Toe”, Sussman replied. “Why is the net wired randomly?”, asked Minsky. “I do not want it to have any preconceptions of how to play”, Sussman said. Minsky then shut his eyes. “Why do you close your eyes?”, Sussman asked his teacher. “So that the room will be empty.” At that moment, Sussman was enlightened."

"Without revolutionary theory, the workers, even with the best will in the world, cannot fight the capitalist system successfully. This statement holds good, not merely in the question of the final revolutionary struggle for power, it applies equally in every aspect of the daily struggle. Workers who have no understanding of the theory of revolution cannot follow a consistent line of action that leads toward it. Behind every action aimed at the bourgeoisie, there must be the theory of the revolutionary overthrow of the bourgeoisie. False policies in the ranks of the workers, whereby even their own good will and energy is transformed into a force operating against their own interests, spring in the first place from false theory. Only by an understanding of the revolutionary nature of their struggle, and of the necessity of shaping their actions in the light of this theory and adapting them to the execution of it, can the workers follow a systematic policy of opposition to the bourgeoisie and of defense of their own interests. Revolutionary theory is not something separate from action, but is the guiding principle of all revolutionary action."

"The Bolshevization of the party in this sense means the final ideological victory of Marxism and Leninism, or in other words, of Marxism in the period of imperialism and the epoch of the proletarian revolution, and to reject the Marxism of the Second International and the remnants of the elements of syndicalism."

"The party must fight with all its power and with every necessary strategy against the attempt to isolate it and throw its energy back upon itself. The party must also conduct a resolute struggle against the tendency to construe “party work” only in the sense of inner party work as well as against the tendency to make an artificial separation between mass work and inner party work."

"Trotskyism is not a new movement, a new doctrine, but the restoration, the revival of genuine Marxism as it was expounded and practiced in the Russian revolution and in the early days of the Communist International."

"The economic prerequisites for the socialist revolution are fully matured in the US. The political premises are likewise far more advanced than might appear on the surface."

"The workers of America have power enough to topple the structure of capitalism at home and to lift the whole world with them when they rise."

"The American capitalists are richer and stronger than their counterparts in other lands. They are also younger and more ignorant, and therefore more inclined to seek a rough settlement of difficulties without diplomatic subtlety and finesse. All that does not change the fact that American capitalism operates according to the same laws as the others, is confronted with the same fundamental problems, and is headed toward the same catastrophe."

"These monster cities we live in today are blights of modern society. They will certainly give way to planned cities interlinked to the countryside. Everybody will live with the natural advantages of the country and the cultural associations of the town."

"Recoiling against the cult of Stalin, which caused such devastation in the American radical movement, some people now describe all reference to the Marxist authorities as the cult of Marx, the cult of Lenin, or the cult of Trotsky. Those who used to forbid themselves to say anything until it was first said by Stalin, or even to think any thoughts which had not first been thought for them by Stalin, have suddenly decided that the cure for this mental, moral and political prostration is to listen to nothing that is said and to read nothing that has been written outside the borders of the fifty states."

"Yes, reaction is in full sway in America. Many of our finest spirits, our bravest boys, our best fighters, wear their lives away in the penitentiaries of America. The boys that threw themselves into the struggle during the war, those who did not take down their flag when the persecution became severe, the very cream of the move ment, have languished in prison for over two years, and I say it is a shame and a disgrace that we have not made any effective protest against it. It is a pitiful thing that for two years the campaign for the release of our fellow workers and comrades, which should have been carried on upon the basis of the class struggle, which should have been the rallying cry to arouse the workers and inspire an irresistible campaign for amnesty, has been left almost entirely to such as the American Civil Liberties Bureau on the one hand, the Socialist Party's Amnesty Committee on the other, and the IWW lawyers on the third; and there is very little difference among them. Now, I say, we are going to stem the tide. We are going to stop the stampede by putting up a program and plan of action with a set of fighting leaders and give out the rallying cry: Fellow workers, stand and fight! It is better to die in the struggle than to be crushed to death with out resistance!"

"This knowledge will not fall from heaven; it will be acquired only by those who have the mind and the will to study, as Marx required of his first disciples. Wilhelm Liebknecht’s little volume of reminiscences will be an aid and stimulus in this direction. It ought to have a place on the bookshelf of every revolutionary worker."

"Before you cut me off, Raven, the reason I hate you, the reason in my heart of hearts why I hate you, is I did not know any better when I was a little kid. When my dad came home smelling like beer. I thought it was a hard day’s work he was doing. I did not realize he was out at a bar. I did not realize ‘work’ meant ‘unemployment office.’ I did not think it was strange for someone to come home and take an Old Style up into the shower. I did not think it was strange for somebody to pass out. I thought an Old Style, a pack a day, was the norm. Raven, my father is exactly like you. Since day one of Ring of Honor, where fighting spirit is supposed to be revered, things are not supposed to be this way! I’d shake your hand like a normal man, but the thing is, I don’t respect you! I hate you! I hate you for everything you have pissed away! Everything I have scrapped and clawed for that I haven’t even earned yet! That you got handed to you and you flushed down the toilet! For what? For pills? For booze? For alcohol? For women? I’m born of your poison society. So, on the 17th of July, I will become a monster to fight the monsters of the world! Your time in Ring of Honor will be done. That is a promise. This is true! This is real! This is straight edge!"

"Isn't this the prettiest little thing you've ever seen? It was over a year ago I held this belt high in the air after I fought for it for the first time in Dayton, Ohio against Samoa Joe and I proclaimed this belt the most important thing to me. Right now, in my hands, as of this day 6/18/05, THIS becomes the most important belt in the world! This belt in the hands of any other man is just a belt, but in my hands it becomes power. Just like this microphone in the hands of any of the boys in the back is just a microphone, but in the hands of a dangerous man like myself it becomes a pipe-bomb. These words that I speak spoken by anybody else are just words strung loosely together to form sentences. What I say I mean, and what I mean I say, and they become anthems! You see, if I could be afforded the time here a little bit of a story. There was once an old man, walking home from work. He was walking in the snow, and he stumbled upon a snake frozen in the ice. He took that snake, and he brought it home, and he took care of it, and he thawed it out, and he nursed it back to health. And as soon as that snake was well enough, it bit the old man. And as the old man lay there dying he asked the snake, 'Why? I took care of you. I loved you. I saved your life.' And that snake looked that man right in the eye and said, 'You stupid old man. I'm a snake.' The greatest thing the devil ever did was make you people believe he didn't exist...and you're looking at him right now! I AM THE DEVIL HIMSELF! And all of you stupid, mindless people fell for it! You all believed in the same make-believe superhero that the legendary Ricky 'The Dragon' Steamboat saw some year ago today. No, you see, you don't know anything. You followed me hook-line and sinker, all of you did, and I'm not mad at you...I just feel sorry for you. This belongs to me! Everything you see here belongs to me, and I did what I had to do to get my hands on this. Now I am the GREATEST PRO WRESTLER walkin' the Earth today! This is my stage, this is my theater, you are my puppets! When I pulled those marionette strings, and I moved your emotions, and I played with them, and honestly it's 'cause I get off on it. I hate each and every single one of you with a thousand burns and I will not stop...I will not stop until I prove that I am better than you, that I am better than Low Ki, that I am better than AJ Styles! I'm better than Samoa Joe. Ladies and gentlemen, the champ is here! You don't have to love it, but you better learn to accept it. 'Cause I'm taking this with me, and there's not a single person in that locker room that can stop me!"

"I don't know if you guys know this but I'm sort of a big deal."

"I'm going to pull my car around, Joe's is going to throw him out the front door and I'm gonna run the son of a bitch over! If he kicks at two, I'll drive that car right into the ocean."

"You dumb bitch, I'm not holding a microphone!"

"You're a whore!"

"Don't let these tattoos fool you. I'm straight edge. I'm a man of great discipline; I don't drink, I don't smoke, I don't do drugs... my addiction is wrestling - my obsession is competition. Discipline. My name is C...M...Punk."

"People like to come up to me and tell me that I've got nice ink. Except these tattoos aren't just decorations. They are declarations. Every tattoo I have tells its own story about who I am. Drug-free. Honor. And a war against the system. See I'm not some punk kid looking for the next thrill. I'm a highly disciplined athlete, craving to compete with the very best. My obsession is competition and my addiction is wrestling. My name, is C...M... Punk."

"Mike Knox, I am also getting real sick of this! Your problem isn't me staying away from your girl... Your problem is your girl staying away from me!"

"Philadelphia... are you ready?"

"I am officially a member of The New Breed!"

"Hey Rob. I think you should challenge a real New Breed Leader. Me!"

"Thanks for your questions, Elijah Burke, but I like to keep my reasons for joining The New Breed to myself."

"You know, there's one other thing I don't do, Vince. I don't have dirty, unprotected sex with some money grubbing skank who eventually files a paternity suit against me, which gets me kicked out of my own house and leaves me nothing but a living, breathing national disgrace."

"Luck? Good luck? GM, the last time I checked, luck is for losers."

"Balls...that is disturbing."

"I drink this [whiskey glass] and I'm just another JBL? you don't get it, I'm not like you. I'm not JBL, I'm CM Punk!"

"Sometimes it's what you don't do that makes you who you are."

"I hear you guys all the time talking about Daniel Bryan, trained by Shawn Michaels. One curious thing to me is, how come you guys never mention William Regal? William Regal did the real work with this young man. Shawn Michaels took $3,000 from him, that's all he ever did."

"Ahh... Is he gonna sing "Happy birthday" to her next ?"

"Punk: Wow, everybody, it's John Cena. He comes out here every Monday night, he's excitable, he throws his hat at somebody, everybody loves it. I am so impressed at how you do that. You get all these people to believe you're that friendly, smiling, everyday man, when I know the truth. And the truth, John Cena, is you're thoughtless, you're heartless, and above all else, you are dishonest. I'm sure there's millions of people worldwide, including yourself, that would love to believe this is over a spilled diet soda, but John, this goes way beyond my spilled diet soda. Yeah. John, you were fired from the WWE. You were gone. You gave a very tear-inducing speech in the middle of the ring about how you finally get to see your mom and hang out with your little brother, and you said you were gonna go away. You were gonna be a man of your way, but what happened? You came back later that night, and then you came back the next week, and then you came back the next week, showing all of these people who aren't intelligent to see through your facade what I have known all along—that your word is absolutely worthless. And then there's TLC, you have the man beaten. Wade Barrett, a very tough individual, and you have him beat in a chairs match, but that's not good enough for you. You don't take the high ground, you can't walk off into the sunset with your victory; you drag the man off to the side of the stage and you drop fifteen steel chairs on him, and I wanna know exactly why you think that's acceptable behavior. I wanna know why you think it's okay to show up the next night on Raw and humiliate the poor guy... Cena: That is balderdash! Fifteen steel chairs? That's insane. It was 23 steel chairs. And in case you forgot, Wade Barrett and the Nexus gave me about five thousand beat-downs, made me their personal slave, and ended my career. Punk: You wanna talk about ended careers, you hypocrite? This is exactly what I'm talking about. You ended the career of my good friend Dave Batista. John! John, look at me when I'm talking to you. This is a reoccurring pattern with you. Once again, you have the man beaten—last man standing, he verbally submits, how humiliating, the match is won. But, no, you AA him off a car through the very steel ramp that I'm sitting on, which facilitated the end of his career. Now we'll talk about Vickie Guerrero. I'm surprised the lovely Vickie Guerrero doesn't up and quit based on all the abuse you heap on her. It's not just the physical things to the Wade Barretts and the Dave Batistas, but it's the name-calling, it's the mental abuse to somebody as gorgeous and beautiful as Vickie Guerrero. Cena: "It's the this...it's the that." Okay, CM Punk is gonna play Mr. Fingerpointer. Well...1.—Dave Batista broke my neck; 2.—He showed up on Raw the next night and quit on his own terms. And C—I didn't just single out Vickie Guerrero. In case you haven't been watching for the past...eight years, I talk about everybody. Uh...Michael Cole. Michael Cole has an anonymous fetish with Justin Bieber and has the word "The Miz" man-scaped right below his belly button. Me! Look at me. I look like the crazy sex child of the Incredible Hulk and Grimace. And then there's you. Punk: Yeah, and then there's me, who happens to not be laughing. I don't know if you noticed that. You're not funny."

"Michael Cole: [reading e-mail from RAW's anonymous GM] And I quote: "Mr. Punk, I understand your demands and I will certainly take them under consideration. However, right now, I'll ask you to leave the ring." Punk: Okay...Cole, you know I love ya, I know you're just doing your job, but he's asking me to leave the ring? He/she is asking me to leave the ring? Okay, I'm not... [The GM chime rings again] Cole: And I quote: "I suggest you leave the ring right now." Punk: Until you announce me as the #1 contender for the WWE Championship, I suggest you watch me make snow angels."

"John Cena, while you lay there hopefully as uncomfortable as you possibly can be, I want you to listen to me. I want you to digest this because before I leave in three weeks with your WWE Championship, I have a lot of things I want to get off my chest. I don't hate you, John. I don't even dislike you. I do like you; I like you a hell lot more than I like most people in the back. I hate this idea that you're the best...because you're not. I'm the best. I'm the best in the world. There's one thing that you're better at than I am, and that's kissing Vince McMahon's ass. You're as good at kissing Vince's ass as Hulk Hogan was. I don't know if you're as good as Dwayne though—he's a pretty good ass-kisser, always was and still is. [Turns to camera and waves] Whoops, I'm breaking the fourth wall. I am the best wrestler in the world. I've been the best ever since day one when I walked into this company, and I've been vilified and hated since that day because Paul Heyman saw something in me that nobody else wanted to admit. That's right, I'm a Paul Heyman guy. You know who else is a Paul Heyman guy? Brock Lesnar, and he split just like I'm splitting, but the biggest difference between me and Brock is I'm going to leave with the WWE Championship. I've grabbed so many of Vincent K. McMahon's imaginary brass rings that it's finally dawned on me that they're just that—they're completely imaginary. The only thing that's real is me, and the fact that day in and day out, for almost six years, I've proved to everybody in the world that I'm the best on this microphone, in that ring, even at commentary! Nobody can touch me! And yet no matter how many times I prove it, I'm not on your lovely little collector cups, I'm not on the cover of the program, I'm barely promoted, I don't get to be in movies, I'm certainly not on any crappy show on the USA Network, I'm not on the poster of WrestleMania, I'm not on the signature that's produced at the start of the show! I'm not on Conan O'Brien, I'm not on Jimmy Fallon, but the fact of the matter is I should be; and trust me, this isn't sour grapes, but the fact that Dwayne is in the main event of WrestleMania next year and I'm not makes me sick! [Turns to the fans] Oh, hey, let me get something straight. Those of you who are cheering me right now, you are just the biggest part of me leaving as anything else, because you're the ones that are sipping out of those collector cups right now; you're the ones that buy those programs that my face isn't on the cover of, and then at 5:00 in the morning at the airport, you try and shove it in my face so you can get an autograph and try to sell it on eBay because you're too lazy to go get a real job! I'm leaving with the WWE Championship on July 17, and hell, who knows? Maybe I'll go defend it in New Japan Pro Wrestling. Maybe I'll go back to Ring of Honor. [Waves to camera] Hey, Colt Cabana, how you doing? The reason I'm leaving is you people because after I'm gone, you're still gonna pour money into this company. I'm just a spoke on the wheel. The wheel's gonna keep turning and I understand that. But Vince McMahon's gonna make money to spite himself. He's a millionaire who should be a billionaire. You know why he's not a billionaire? It's 'cause he surrounds himself with glad-handing, nonsensical [censored] yes-men like John Laurinaitis who's gonna tell him everything that he wants to hear. And I'd like to think that maybe this company will be better after Vince McMahon's dead, but the fact is it's gonna get taken over by his idiotic daughter and his doofus son-in-law and the rest of his stupid family! Let me tell you a personal story about Vince McMahon, all right? Can we do this whole bully campaign...[The mic cuts off]"

"Punk: I'm not gonna have you sit here and belittle me. Say I've lost sight? I've lost sight of things, John? The reason I say I'm gonna take that and walk out is because I don't fit a certain mold. Because I am the underdog, and that's exactly what you've lost sight of. Earlier in this ring, you mentioned great wrestlers like Eddie Guerrero and you said they used to look at you and say that the kid couldn't hang. And now you stand here and look at me as the kid that can't hang. John, I was hanging off of your gangster car, WrestleMania 22, as it rolled down in Chicago, Illinois, and I stood there in a suit looking as ridiculous as [points to Vince McMahon] that man looks right now in his suit, holding a phony Tommy gun, and I said to myself someday, I'm not gonna be standing out there watching you in the ring; I was gonna be in the ring watching you go down to CM Punk. And now here we are in your hometown of Boston. And now next week, we'll be back there in my hometown—Chicago, Illinois. And this...this is the part where I talk 'em into the building. See, you are the one that's lost sight, and I apologize for raising my voice because I'm not that guy. But when you stand here and tell me that I've lost sight, when you, the 10-time Champion who stands for hustle, loyalty and respect; who, from Boston, Massachusetts, lives and breathes these red colors, the same colors as your beloved Red Sox, who also portray themselves as the underdog, I'm sure just like the Bruins portray themselves as the underdog. Just like the Patriots think they're the underdog! Hey, how about those Celtics? Are they the underdogs too? Here's what you've lost sight of, John, and I'm really happy that your father and your wife are sitting in the front row so they can hear it! John Cena: That's the last time I'm gonna tell you, man, ease up. Punk: What you've lost sight of is what you are, and what you are is what you hate. You're the 10-time WWE Champion! You're the man! You, like the Red Sox, like Boston, are no longer the underdog! You're a dynasty. You are what you hate. You have become the New York Yankees! [John immediately punches Punk, who scoots out of the ring, grabs the contract, and goes up the ramp. Points respectively to Vince and John] You're Steinbrenner, and you might as well be Jeter! Mr. 3000, I'm the underdog! [John's music plays for fourteen seconds] Turn it off! Turn the music off because I have something to say, and I'm positive that everybody here wants to hear it, and everybody sitting at home has their DVRs fired up because they wanna hear it! I'm glad you just punched me in the face, John. I'm glad it went down this way because it hit me like a bolt of lightning—exactly why I no longer wanna be here, why I wanna leave. It's because I'm tired of this. I'm tired of you. I'm just tired. So ladies and gentlemen of the WWE Universe, Vince, John, Sunday night, say goodbye to the WWE Title, say goodbye to John Cena, and say goodbye to CM Punk! [Rips up the contract] I'll go be the best in the world somewhere else."

"Punk: I can't help but feel a little resp... hell, who am I kidding? I feel like I started this whole thing. This is all my fault. I've been at the epicenter of everything controversial ever since you took over—actually, since before that, I'm sure you remember, John-Boy. Cena: I was there. Punk: You were there. I'm the guy that made walking out look cool. The thing about is I think everybody in the parking lot having a picnic right now have completely misunderstood what I was trying to do. See, I didn't break my contract, I didn't break my word. My contract expired, and I was trying to prove a point to an entire company, not just one man. If anybody has any reason to walk out of the WWE, well you can probably put me at the top of that list. I mean, my microphone constantly cuts out, your friend Kevin Nash runs through the...well, slowly, briskly runs through the crowd, jumps me and screws me not once, but twice. Somebody here doesn't want me to be the WWE Champion. The thing about it is this entire industry is based on men solving their problems in between these ropes. This is the company that gives you Hell in a Cell, this is the company that gives you the Elimination Chamber. I don't wanna sound like a broken record, but "unsafe working environment"? I thrive on that! Hell, this is professional wrestling, this ain't ballet! If you believe in something, you stand and you fight, and you fight on the front line; you don't have a hippie sit-in and grill tofu dogs in the parking lot like a bunch of hippies. [To Triple H] When I had a problem with you and your authority, I dealt with you personally. [To Cena] And you, you big boy scout, when I had a problem with you being the poster boy for this company, I dealt with you personally. Shea-Mo, I'm sure sooner or later, you're gonna step on my toes, I will deal with you personally. Now, I know you three smiley good guys look across the ring from me, and I'm the last guy you expect to see here, [to Triple H] and I know I'm the last guy you expect to see in the foxhole with you. But you know what? Here I am. So...so I got a question—what do we do now? Triple H: "What do we do now?" That's a big question, "what do we do now?" I say we do what we do on Monday Night Raw—we shut up and fight! How about this? As long as you guys are in agreement, Sheamus, you got yourself a match, fella. Tonight, right here, right now, you will go one-on-one with... [Punk raises his hand] one John Cena. And since I'm the only guy kinda wearing stripes out here, I'll referee. And, foxhole buddy, I got a whole table over there lined up with headphones and pipe bombs just waiting for you with your name on it. And if you want, you can go over there and say anything you feel like. Punk: You want me to do commentary?! Triple H: I want you to do commentary. Punk: Can I wear your blazer?! Triple H: You can even wear my blazer! Punk: I'm in!"

"thumb|CM Punk during his feud with John LaurinaitisPunk: [after hearing John Laurinaitis propose a WWE Championship match at Survivor Series against Alberto Del Rio] Okay, pardon me for not being all smiles, that's exactly what I want, but...what's the catch? You gonna make it a handicap match, or is Ricardo Rodriguez the special guest referee? No, are you gonna be the special guest ring announcer with your majestic voice? Laurinaitis: Punk, there's only one thing you have to do. Punk: There's one thing I have to do...for you. I have to do something for you to get a title shot? Let me guess—I gotta re-grip your skateboard, you need new ball bearings? Laurinaitis: You know what, Punk? I know you don't like me, okay? And that's okay. I'm not playing the part of Executive Vice President of Talent Relations, I am the Executive Vice President of Talent Relations and the General Manager of Raw. So in order for me to make it official, you need to tell me in front of the WWE Universe that you respect me. Tell me that you respect me. Punk: Are you Aretha Franklin? You want me to tell these people I respect you when I know clearly that you don't respect me 'cause I don't wear a bourgeois suit and I don't tow the company line? You wanna talk about respect? Respect, Johnny, is earned, it isn't just given. And you're gonna come out here and say that when you're in charge, this place...this place is just oh so run like a tight ship. Have you watched the product? We've got rings collapsing, you got Kevin Nash interfering in every other match of mine; this place isn't any better with you in charge. How's that for respect? Laurinaitis: Punk, you're about to make a big mistake. Okay, swallow your pride, stand up like a man, and tell me that you respect me. Punk: Okay. All right. Don't get hot. [Imitating Laurinaitis] I respect you, Funk-man. That all right? Was that good enough? Laurinaitis: I tell you what, Punk. You've got one more chance to show me and tell me you respect me, and I mean it. Punk: Okay, Mr. Laurinaitis, sir, Executive Vice President of Talent Relations and interim Raw General Manager. I respect you. I respect the fact that each week, you come out here in front of the millions of fans in the WWE Universe, live on the USA Network, with this awesome, completely lost deer-in-the-headlights look on your face; I respect the fact that you don't know how close to hold the microphone to your mouth when you speak; I respect the fact that you used to compete in this ring with your awesome Kentucky waterfall mullet, and you were never any good, but you somehow still ascended to the top of the WWE corporate structure, showing the world new-found levels of brown-nosery; but above all, I respect the fact that never before in this business has somebody with so little done so much! I respect you! How's that sound?! Does that sound good enough for you?!"

"[to Del Rio] If you say because it's your destiny, I swear to Jebus, I'm gonna start drinking."

"Punk: Well, I've had six days to watch that scene over and over and over, and as painful as it was to watch, as painful it was to experience, I saw something more painful. Something caught my eye that was ten times more painful than my arm being mangled inside of a ladder while Alberto wrenched on it with his cross-armbreaker; it was more painful than Alberto butchering the English language; it was more painful than watching Miz [demonstrates] make his own bad-guy face, and his pathetic attempts to sound like a tough guy—"really? really?"—it was more painful than sitting through two hours of Michael Cole commentary as he struggles to sound relevant. No, I continued to watch Monday Night Raw, and what I saw was old clown shoes himself, the Executive Vice President of Talent Relations and Interim Raw General Manager, John Laurinaitis accept an award on my behalf. This wasn't just any award, it was the Slammy Award for Superstar of the Year, being accepted by a guy who's never been a superstar of thirty seconds. I mean, who's he ever beat? And I'm not a hard guy to find, I've yet to receive said Slammy. So what...[turns around and notices] oh. Speak of the devil. No, no, no, don't apologize. Where's my Slammy at? Laurinaitis: Punk, I mailed your Slammy to you, but with the holiday season, it may take a while to get to you. But if I were you, I'd be more worried about your championship match tonight than your Slammy. Punk: Well, if I were you, I'd wish myself best of luck in my future endeavors. But I don't expect you to do that; in fact, you wouldn't do that, just like I'm not gonna lose the Title tonight. So when TLC is over with, you're still gonna have to put up with CM Punk as your WWE Champion. Laurinaitis: You know what, Punk? I'm gonna be the bigger man right now, okay? I mean, after all, I am taller than you. Good luck tonight, and merry Christmas. Punk: Johnny, luck's for losers."

"[to Laurinaitis] What's the matter? You didn't like that? Huh? Mr. Laurinaitis. Do you find me to be disrespectful? You don't like when I just grab things out of your hand, do you? Well let me tell you what you're going to do about it...absolutely nothing. [Laurinaitis mouths at Punk, "he wasn't part of the match.", directing to Mick Foley] No! You know what...Mick has nothing to do with what's going on right here. It's time we put our ca — no, SHUT YOUR MOUTH! YOU'RE GONNA LISTEN TO ME! You're gonna man up! You're gonna take your balls out of your purse right now and we're gonna lay our cards on the table. YOU...dont like me, but it has nothing to do with who I am, and if I can be your psychologist for a moment, it has everything to do with who you are not. You see, the people have no idea who you are, and that's because when you were a competitor in sports-entertainment as you like to call it, you had the look, but oh boy, oh boy, did you ever suck! And that must have been really, really difficult, Johnny...your brother being one half of the legendary Road Warriors, and you never amounting to much more than road-kill. See, you were boring, you weren't charismatic, you were vanilla...that's right, BORING! [sets off "boring" chants from the crowd] And it kills you...it kills you that you never made it to this stage, the WWE, as a competitor. So you traded in your lame ass tights, for your equally lame ass suit. You went from somebody who just sucked, to somebody who just sucked up! And now, that you're your corporate yes-man, you take your eyes, and you look at a guy like me and you can't stand the fact that the last year of my career, I've achieved more than you have in your entire life."

"Punk: This is completely ridiculous on multiple, multiple levels. I mean there's so many things going through my head right now. This doesn't belong to you [holds Slammy award and looks at Ric Flair]. You haven't even been here in the past calender year. And the fact that anybody even voted for John Cena to be Superstar of the Year is absolutely atrocious. This is possibly the worst year of John Cena's life. He got beat by a guy that I'm gonna decimate at the Royal Rumble, I beat him at Summerslam...he lost last night, he's the first superstar to cash in his Money in the Bank contract and lose, he's a loser like everybody in Philadelphia, and he's a loser like you [points to Flair]."

"Punk: Because here is the truth about Las Vegas, here is the truth about the WWE is that it doesn't matter that if you're the best wrestler, it doesn't matter if you're the best talker, it doesn't matter if you're the best overall performer, it doesn't matter if you make the two clowns sitting to my left on commentary look like amateur hour. There is a glass ceiling and nobody is allowed to break it. That's the simple story of this place. The more popular you are, the more money you make. The more you people cheer for any given superstar, the more opportunities you're afforded. Why do you think a guy like John Cena, who has admittedly had the worst year of his career, gets title shot after title shot after title shot after title shot? Or why a lethal grappler, why a serious submission specialist like Daniel Bryan puts a smile on his face and settles himself, belittles himself with catchphrases. Or why a 400 pound monster, Brodus Clay, soils his hands by touching your filthy, ugly, little children to get in the ring so he can shuck and jive for you. Or why an invisible child, Little Jimmy, is better positioned on the flagship show Monday Night RAW than a workhorse like Tyson Kidd."

"January 7, 2013"

"Punk: "The WWE Championship, in its physical form, was stolen from me and is currently held by someone who doesn't deserve it. Someone who doesn't pay the price. Someone who doesn't understand what it means . . . to be champion.""

"Punk: "Story time is over, Rock. Every time you want to 'bring it,' because it belongs to me, I'm just going to take it!""

"Punk: "What did you do? How did you earn your title shot at Wrestlemania? You enter yourself in a circus-like 30 man over-the-top battle royal, you stroll in somewhere around 25 or something like that? You throw a couple ham 'n eggers over the top rope.. and you think that earns you it then?" (to John Cena)"

"Punk:"I should be main eventing this year's WrestleMania. I should be defending my championship in the main event of this year's WM. And I'm noooot. Not because of anything I did or didn't do. I'm not in the main event of WrestleMania because of you....you screwed me. You did. You did. And in screwing me, you only screwed yourselves. Because if I cannot be in the main event of WrestleMania I see no reason in being at WM. I see no purpose, no point.[...]I'm going to beat the Undertaker at WrestleMania.[...] You like your streak. You like those numbers 20-0. So bad. Yet you roll your eyes when I mention a 434 day title reign?[...] You steal from me, I steal from you.[...]I've got a new number for you. 20-1.[...]At WrestleMania I beat the streak. Deal with it.""

"Punk: "Simmer down, Simmer down. I think you misunderstand me coming out here, I wanted to come out here and extend personally my heartfelt condolences. I want to extend my heartfelt apologies for your loss...................at WrestleMania!""

"Punk:"In 50 years, your grandchildren will be asking you where you were when CM Punk beat the Undertaker's streak!""

"Punk :"I am the one man in the world who can shoulder the burden of ending the streak""

"Punk (to a fan) :"Sir, you pay your ticket, you wanna boo - that's fine, but I dare you, I dare you to step in between these ropes, and you will never boo again, because I will render you a toothless, crying heap of a man. I am pissed off, and I wanna fight! So if you have the BALLS[censored], I dare you fatso, to step up, be a man, and fight CM Punk! Come on, son, come on! C’mon, c’mon, c’mon. I will render you to tears! C’mon, be a man, or sit down and be a bitch [censored] and shut your mouth""

"CM Punk: Looks like hell froze over. And when I mean "hell froze over," I mean this is me, standing in a WWE ring on Monday Night Raw with a live microphone in my hand. I don't mean that, apparently, a Blackhawks fan is universally loved inside the Predators' barn. [Crowd boos] Okay, I'm sorry, I had to. You guys understand that, I gotta be me. Right?"

"The only thing I took advantage of at Extreme Rules was an opportunity to cash in my Money in the Bank contract, which I did successfully, well within the rules. You know, Jeff knows this, you know this, the fans know this: nowhere on that contract does it say, under any circumstances, 'Do not cash in on Jeff Hardy.'"

"Just… say… no."

"Are you proud o' yourself, Jeff? I could have been seriously injured last week. And you got a lot of nerve faking an eye injury and leaving me to fend for myself, especially considering you're the one who injured my eye in the first place. As far as what you said earlier about me making the whole thing up, coming out here with your cute eye patch mocking me: I wanna show you something, Jeff." (takes out a little plastic jar of some sort of liquid eye medicine) "This, is polymoxin bisulfate. I have to apply this to my eye three times a day. The only way you obtain this is with a prescription, from a doctor. Now, I know, you know a thing or two about prescription medication, but I don't think you realize is that you have to go to a doctor to legally obtain some. Unlike you, Jeff, this is the only foreign substance I will allow in my body. So if you wanna imitate me, why don't you try living a clean lifestyle? Why don't you try living, a straightedge lifestyle? "Jeff… you've got two strikes. You know how many I have? Zero. Jeff, you know how many times I've been suspended? Zero. You know how many times I've been to a rehab facility? That's right- zero. And do you know what your chances are of beating me at Night of Champions?" (long pause) "Zero."

"I'm sorry, Jeff, I'm a little taken back right now. I mean, this is… this… this is what it comes to? People actually cheering because you haven't failed a drug test in a year? This is not an accomplishment! Maybe it's an accomplishment to you, Jeff, so congratulations. You haven't failed a drug test in three hundred and sixty-five days. You can start writing your Hall of Fame speech right now."

"I've come out here tonight to challenge you...challenge you, the WWE Universe, into seeing things my way and to learn how to just say "no." See, because the people who cheer for Jeff Hardy are just slaves to the vices associated with his (with quote fingers) "living in the moment." I feel bad for you, I really do. You walk around almost blind and you wear your prescriptions proudly on your sleeves like they were badges of honor. What was it the doctor told you? 'Just take one...every four hours,' right? Aside from myself, there's not a person in this arena who hasn't abused prescription medication or taken a recreational drug. And I know, trust me, it's hard being straight-edge, it's hard to live a straight-edge lifestyle. It's extremely difficult to be me, but what concerns me now is that none of you realize how much more difficult it is to live the life...that you all live. I'm positive nobody in here takes into account the long-term consequences of alcohol on your liver. (Smattering of cheers from audience) See, and you cheer that. That's nothing to cheer. You drink because it's fun, right? (Audience cheers a little louder) Eventually, it's not gonna be fun anymore when it spirals out of control and its no longer...it's no longer fun. Sooner or later, you're just drinking to feel normal. And then there's the smokers. You know, I don't know what's more disgusting–is watching a smoker pollute his/her lungs with over 4,000 foreign chemicals, or having to listen to the smoker convince themselves that they can quit whenever they want to. It's...it's hard to quit, I know, it takes a very strong person to quit, but an even stronger person never would've started smoking in the first place. (Audience boos and chants "Hardy") I didn't want to come out here and be the bearer of bad news, but let's face facts: chances are pretty slim that any of you here will ever get the monkey off your back. You'll never be able to pry the cigarette from your lips, or find the self-control to pour your drink from your glass, or the self-respect to take the pill out of your mouth. See, it starts, and it can't happen without learning how to say "no" to temptation, and that's why I'm out here. I'm out here to challenge you before it's too late. Please, learn how to say "no" to temptation, learn how to say "no" to your vices, learn how to control yourself."

"So all you people here, despite evidence to the contrary, still choose to support a man that for all intents and purposes can't even support himself? OK, OK, so if you're a Jeff Hardy fan, if you're wearing a Jeff Hardy t-shirt, if you're wearing one of his diabolical little handsleeves, God forbid if you have your face painted, I want to see you stand up right now. I want to hear you make some noise! Go ahead, if you love and support Jeff Hardy, let the world know! (Crowd cheers, stands up.) Cameraman, cameraman get a good shot, get a real good shot at all these people. The truth is ladies and gentlemen, I don't blame you. I don't blame anybody here for supporting Jeff Hardy. The people I blame, are their parents. Or let's be realistic here, I said parents, what I should have said was parent. Because it's obviously a single parent situation, just like the way Jeff Hardy grew up. See you people are so concerned with the relationship with your children failing, just like your marriage did, that you acquiesce to their every whim and their every desire. I hate to tell you, this doesn't make you a good parent, Philadelphia, it makes you an enabler. (Crowd boos. Starts chanting for Hardy.) And the fact that you even let your children look up to a guy like Jeff Hardy, just shows that you really don't care what happens to them to begin with. It's a sad situation. So I don't blame anybody here or sitting at home watching this, that supports Jeff Hardy if they're under 17, because they're young and they're, well, they're impressionable. The real problem lies with the parents, it's the parents who don't make a conscious effort to sit their children down and teach them the proper way to live! (Crowd boos.) You see it starts with a Jeff Hardy t-shirt, next thing you know they're smoking a pack of cigarettes, after that, they're drinking a bottle of beer. Right after that they move on to shots of Jack Daniels, which is a gateway drug for marijuana...(Crowd pops for marijuana.) And the fact that you people sit here and cheer that goes to show that I'm telling the truth! How about some old fashioned street drugs? And before you know it they're digging through Mom's purse because they're addicted, they're addicted to prescription medication. (Crowd cheers, Punk mouths,"That's not cool!" to fans.) All of this can be stopped before it's too late! Parents, all you have to do is talk to your children. Sit them down and show them the way, tell them the words that can save their lives, show them that sometimes it's what you don't do that makes you who you are! For weeks, for weeks I've been saying to people like you, just say no. But today I think we should just say yes. Yes to the future of a straight edge, drug free America! Just say yes to the winner of tonight's match, just say yes, to the World Heavyweight Champion! Thank you!"

"I tried. I tried so hard to empathize with all of your weaknesses. I implored every single one of you to just say "no," and all my empathy got was for you to love Jeff Hardy that much more than you already did. But this will not deter me. I will stay the course; I still believe in teaching you people the difference between right and wrong. (Audience chants "Hardy!") Oh, obviously it's gonna be challenging, listening to you people, and by the looks of some of you, it's gonna be a big challenge. But just like any other challenge that's come down the pipe in my lifetime, I'm gonna meet that challenge head on like a man, just like I did last week. Let's take a look. (Recap of Punk's assault on Hardy) See, now I know why you people love Jeff Hardy so much. It's because you are all just like him; and, in turn, Jeff Hardy is just like all of you. The reality is, none of you have the strength to be straight-edge. (Audience resumes chant) You gravitate towards Jeff because it's the easy way out: it's easier to weak like Jeff, because you sure can't be strong like me. Oh, you can boo all you want. I know why you boo, you know why you boo. It's because I tell the truth. And the truth sometimes hurts, doesn't it? For instance, what does it say on your prescription bottle of pills? "Take one every four hours"? Well, don't tell me you people don't gobble four, six, eight at a time like they were Pez. That is drug abuse—I don't do that. I also don't smoke, and those who do are stupid. You gotta be stupid to not listen to the Surgeon General, especially when he prints the warning label on the package of smokes. You gotta be a fool. And we can talk about those funny cigarettes, and you obviously know what I'm talking about because you cheer, and that's utterly sad. That's pathetic. I...I can't even wrap my head around you people cheering, 'cause when you smoke those funny cigarettes, not only is that hazardous to your health, it's also illegal. So those who have taken a puff, not only are you poisoning yourself, you're also breaking the law, so the vast majority of everybody here in this arena is a criminal. I am not a criminal—I never have been, and I never will be. Now let's talk about alcohol. I've saved the best poison for last, see because this is a gateway drug. Don't tell me not a single one of you here has ever said, "I'm gonna go out for one drink," and one leads to two, and two drinks leads to three, and then it's a double of this, and a shot of that, and then your head winds up in the toilet, night in and night out. Congratulations, that is alcoholism. And in my book, if you even take one drink, you're an alcoholic. So I understand why you people love Jeff Hardy so much, I understand why Jeff loves you—it's because you're all weak. Whether you like it or not, whether you know it or not, you deserve better. This entire world deserves better. What you need is a leader. You need a strong leader who's gonna stand up in the face of adversity and just say "no." You need a strong leader that's gonna carry the banner of the World Heavyweight Championship with honor, with pride, respect, dignity, integrity, and class. What you people need is a straight-edge World Heavyweight Champion. You need CM Punk."

"Punk: Hey, Jeff. Jeff, aren't you nervous sitting way up there so...high? Especially in the condition you're in, and by "condition", I mean that you're probably drunk right now, just like all these people here tonight. (Crowd boos) Yeah, that's something to be proud of, I mean, you'd have to be under the influence to stomach this "live in the moment" crap that you spew. What's living in the moment gotten you, Jeff? I know it got you a night in a hospital, and for what? The adulation of these people? One brief moment of attention? (Crowd chants "Hardy") You know, I don't know what's more pathetic—all these people hanging on your every word, waiting for the next pitiful example for you to set that they can lead, or you and your egotistical addiction to their cheers and support and adulation. Listen, listen to them, Jeff. They actually believe that you can beat me at SummerSlam. (Crowd cheers) Jeff: So do I. Punk: So does our general manager. Teddy Long's the guy that said TLC is your match. It's Jeff Hardy's match, everybody. They're right, it is your match. This TLC is your last match. I know what I have to accomplish to get everything I want. When I beat you at SummerSlam and I take back my World Heavyweight Title, it will validate everything I've said in the past. I will prove once and for all, beyond the shadow of a doubt, that straight edge is the right way, that straight edge means I'm better than you. Jeff, I have to get rid of you to teach these people the difference between right and wrong. I have to get rid of you to teach them how to say, "just say no." I have to get rid of you so they stop living in your moment, and they wake up, and they start living in my reality. Make no mistake about it, Jeff; there's no turning back from this point on. You can talk about the space from the top of that ladder to this mat, but from here on out, there's nothing left. At SummerSlam, I will hurt you, and I will remove you and the stain of all your bad examples from the WWE forever. Jeff: Punk, you can't destroy me, you can't destroy what I've created over my ten years here. Kansas City's not gonna listen to you. You won't beat me at SummerSlam, Punk. I will prove that I'm better than you in my specialty: Tables, Ladders, & Chairs. Punk: You're right, Jeff. You know what, you wouldn't be here if it wasn't for them, because you need them to enable you. You need them to justify your reckless behavior with their support and their cheers, just like they need you to somehow justify their reckless behavior, with their smoking and their drinking and their use of prescription medication. They try in vain to live vicariously through a man who, by way of his lifestyle, thinks he can fly."

"I would love to talk to you about that, Josh, but there's something else I want to bring up, and that's this. (Holds up a screenplay entitled "Live For The Moment: The Jeff Hardy Story") I had a friend in a fancy Hollywood agency the other day, and he ran across this little gem. Somebody actually took the time to write a screenplay about the Jeff Hardy story. So I was paging through it, and lo and behold, it culminates, of course, with Jeff conquering his demons and beating me her tonight in a TLC match at SummerSlam. What a great feelgood story, Josh, all except, of course, for the ending, which is not reality-based. It's fake, it's phony, just like everybody who lives in this town. I'd go as far as to say that I'm the only real person in this building right now. I wish I could say it's a Los Angeles epidemic, but the fact is it's worldwide. You have people that falsely idolize what they see in movies and on television; you have housewives in Iowa that subscribe to U.S. Weekly, US Weekly, or whatever it's called, so they can model their hair after Kate Gosselin, instead of helping their own children with their homework; you have little kids all over the world, millions of them, who idolize the "hip, cool star", and it doesn't matter if that hip cool star is some dork vampire in Twilight, or if it's Jeff Hardy. It doesn't matter if that hip cool star has a reprehensible, reckless lifestyle. You know, it doesn't matter if the collective intelligence of this entire country continues to spiral downward, day in and day out. It doesn't matter as long as it's cool, right? You know why they don't make movies about a guy like me? It's cause I don't support your poisoned society. I don't support this den of iniquity known as Hollywood. No, instead, I'm dismissed as being preachy, except I'm not preachy—I never have been. I just tell the truth. You know, I'm not a screenwriter either, but tonight I think I'll take a stab at it. Tonight I'm gonna rewrite the ending of "The Jeff Hardy Story". It's gonna be horrifying. It's gonna be very, very graphic. It might be hard to watch for a lot of people, but it will have a happy ending: new World Heavyweight Champion—CM Punk."

"And the sad part is that you actually believe in The Undertaker. You actually believe that he has all these magic powers which is really alll just smoke and mirrors."

"I have no breaking point, and all you have to do is look in my eyes and realize I have laughed in the face of temptation time and time again. I have never tapped out to society's attempts at peer pressure. You try to stick a beer in my hand with the same commercials that have hypnotized all of you people, and that sell you all your narcotics and things you're addicted to. Well, I'm harder than any alcohol you can drink, I'm straighter than any line you can snort up your nose, and I certainly can hurt you a lot faster than any pill you put on your tongue."

"I told you so. Seems like I'm out here a lot saying that to you people, right? I know it seems like a lot, but the truth is i said that i would beat Jeff, and i did. I told you so. I said that i would get rid of Jeff Hardy FOREVER, and i did. I told you so. And then i said i would make The Undertaker tap out to the Anaconda Vice, and you laughed! But then i did just that. And contrary to what you people believe, i didn't come out here to brag about becoming the first and ONLY man in history to make the Phenom, The Undertaker, tap out. I came out here to confront The Undertaker. I came out here to confront The Undertaker in MY ring, or my yard, if you will. I came out here to stick MY World Heavyweight Championship in his face, and look him in the eye, and say to him, I TOLD YOU SO! But, of course, he's conveniently not here right now, so instead, i think i'll address all of you people. It's come to my attention that you people think I have been preaching to you. Alright, we'll call a space a spade. The truth is, YES i have. Because you people need a good preaching to. You people need somebody you can look up to, you need a leader who isn't morally corrupt, and you need someone that's righteous, not self-righteous. And i know what your all gonna do next, your gonna do exactly what your hero, the Undertaker, did, your gonna give up! Hell, by the looks at half of you, you already have. I mean, what kind of life is it that you live? What kind of existence do you have where you wake up in the morning and you have to pop a pill to help crawl out of bed? And then, then you ravage your body with pitchers of beer, and that's supposed to somehow heal your broken self-worth. And then you just make excuses about inhaling poison into your lungs just to calm your nerves. And then, at the end of your sad, pathetic, lonely day, your in need of another pill to make you forget everything. You need a pill to help you sleep. (The crowd boos as Punk mouths "you make me sick") You are all just a legion of inebriated zombies, waiting in line at the pharmacy with your hand out, begging and pleading for that newest anti-depressant that you think is going to put an artificial smile on your face. You scratch and you claw for scapegoats for all of your inadequacies, and believe me, you have a LOT of inadequacies. And don't tell me that you self medicate yourself to forget about it all, don't tell me you don't self medicate to hide from all your inadequacies, don't tell me you don't do it. Because if you do, well then your a liar too. Your lying to yourself, your lying to yourselves right now. Your lying to the person next to you, you go home and you lie to your family, and it's insulting because right now your lying to ME. And i can see right through all of you people and your lies, because i am not a liar. I am a man who means what he says and says what he means. What i am is a prophet, i am the choice of a new generation, i am a champion that everybody can finally be proud of, i am the first and only straight-edge World Heavyweight Champion in history. And if your not straight-edge like me, well, that just means i'm better than you!"

"Okay, I get it. You people destroy billions of brain cells on a daily basis with your excess consumption of alcoholic beverages, over-the-counter as well as prescription medication—the latter of which, chances are, aren't even yours—and a veritable laundry list of substances that you shove into your soft little bodies day after day. The reason I bring up your chemically-induced mind is because I think the lot of you have forgotten my accomplishments, so please allow me to jog your ailing memory: I am the only three-time straight-edge World Heavyweight Champion in WWE history, I am the only Superstar in WWE history to win back-to-back Money in the Bank Ladder Matches at WrestleMania, and don't forget I am the man that did you, the WWE Universe, a favor that you didn't even deserve when I got rid of the Charismatic Enabler Jeff Hardy from this company...forever. But that runs a close #2 to my crowning achievement of using my Anaconda Vice and, for the first time, making the Undertaker [makes the motion on his chest] tap out—I did that. Me. I did that, and I did it all without drugs, I did it all without alcohol, and above all else, I did it all without any help from any of you. So I want somebody, anybody in a position of power to come out here right now and treat me with the respect I have earned, not only as the face of SmackDown, but the poster boy of the entire company, and as the choice of a new generation, I deserve to know who my next opponent is now that I have defeated the all-powerful Undertaker. [Waits amidst the boos of the crowd] Oh, that's right. There isn't anybody left!"

"Look at you people. Look at what's become of the mighty United Kingdom. This land used to be filled with kings and knights and noblemen. You used to rule half the planet, and now you're just as sad and pathetic as the Americans. You can pretend you're not, you can pretend you don't spend your days tucked away in some little pub downing your pints of ale; you can pretend you don't spend every single night filling your lungs and those around you with carcinogens and poisons from your fancy cigarettes and trendy cigars; you can pretend you don't knowingly stuff chewing tobacco in your mouth in one of the most disgusting habits I've ever seen in my life—something that will give you cancer inside of two years. You people are weak-minded. You have no heart, your spirit is broken. You're practically decomposing right before my very eyes as I talk to you, and the only thing you can do is boo or wave a crooked little finger at me and accuse me of being preachy. You people need somebody as righteous as myself to preach to you the proper way to live. You should all aspire to be as great as I am. Do I think I'm better than you? Absolutely, and it's not that hard because my mind is clear; my body, free of poison. Look at me—I am perfect in every way. My strength comes from within, and I don't need a crutch to get through my everyday life like you people, and I certainly don't need a crooked official like Scott Armstrong to fight my battles for me. I filed a formal complaint with the Board of Directors; and as far as tonight goes, I will beat R-Truth just like I'll beat him at Survivor Series, and just like I can easily beat up everybody here in this arena today. Because I am the Choice of a New Generation, and R-Truth's gonna come out here and ask you people, "What's Up?" I'll answer that little riddle for you right now. I tell you "what's up" Straight-edge—that is what's up. No narcotics, no drugs, no alcohol, no cigarettes, no prescription medication, and that, you sad, sad people, can save your entire pathetic country and the entire world."

"Last week, i... i extended a hand to the WWE Universe in a much needed intervention. You know, i don't know if you people know this or not, but i'm not the only one who knows that pills and cigarettes and alcohol are harmful. Medical science has proven this, so there's a surgeon general put in place to put warning labels on all of these products. I guess he's just there to warn the smart people that already know, huh? This is my crusade, and i will continue my crusade for as long as there are people who need help, as long as there are people out there who need change in their lives. One person in particular i've been helping for quite some time now, i'd like to introduce him to the world. Ladies and gentlemen, i give you... Luke Gallows. (Gallows raises his fist) That's right, some of you may recognize him as "Festus", but that was a lifetime ago. And it's a lifetime that he'd just as soon regret. It's a lifetime of torturous drug abuse and neglect, you see, it started just like it started for all of you people, one, one little pill. Just one little pill to take the edge off, one painkiller. And then one turns to two, two turns to four, four turns to eight, so on and so forth. And sure, his friends, his family were there, but they enabled him. They didn't help him, they thought they were but they were slowly rotting him from the inside out. But then i helped him, just like i could help all of you. Trust me, this is just the start, this doesn't end here, it begins here and now. I will continue to reach out and help those who can't help themselves. Holds up brown paper bag On December 1, this is scary, people, pay attention. On December 1, a very dangerous addictive new drug hits the streets. Now this scares me because it's a socially accepted over-the-counter drug and it's gonna be widely available all over the world. And it's scary because it's more dangerous than any prescribed medication, it's more harmful than chain smoking an entire carton of unfiltered cigarettes, it is more dangerous than corroding your liver with a fifth of gin or vodka and then chasing it with your Daddy's favorite beer. (Punk pulls a Jeff Hardy DVD out of the bag) "Jeff Hardy, My Life, My Rules" And what an appropriate title, for a loser who destroyed his life and his career living by his rules. And what makes me sick to my stomach is Jeff didn't just ruin his life, he didn't just end his career. (Crowd chants Hardy) He ruined the lives of all his fans because he's planted seeds of destruction in all of the people, all of the drug addicts like yourself who actually looked up to the Charismatic Enabler like he was some sort of a prophet. Well, if you people have any brain-cells left, if there's anything left of your memory that's not burnt out, all you need to know is that the last chapter of this DVD is the most important one you need to watch because it tells the whole story. It's a cage match between myself and Jeff Hardy, where i ended Jeff's career in the WWE... FOREVER! I'm the reason he's not here! And I know how hard it is to deprogram your weak little brains from all the lies you've been fed all over the years, but you owe it to yourselves. Look yourself in the mirror, search inside yourself for that shred of self-respect that might be left, and when it comes to this, when it comes to this garbage, (Holds up DVD) just say no."

"Punk: Tonight, the Straight-edge Society becomes the first ever Straight-edge World Unified Tag Team Champions. I came out here for a reason, I came out with a purpose. I'm here to lead my crusade, [Crowd chants you suck] and I've brought my disciples, Luke Gallows and the beautiful Serena with me. Triple H: Punk, I have been watching Smackdown. And I gotta say, while I'm relieved to know that your straight, this whole I don't drink thing, I don't think anybody really gives a crap, do you know what I mean? [Crowd cheers] Punk: You're looking at three people who give a crap, and don't try to pretend you know anything about me, or you know anything about Straight-edge, or you know anything about my society at all. Triple H: No, no, no, no, you're right. I don't know anything about it, I don't get it, Punk, that's the thing. I don't get it, I mean you don't drink, you don't do drugs, you don't smoke. Okay, neither do I. But then again, I don't look like I've been on a week long crack binge with Amy Winehouse! [Serena shakes her head, Punk looks pissed] I'm just saying, have a little pride, man. Pick yourself up, clean yourself off. Maybe take them clippers out of the bag, shave that squirrel off you got on your chin. [Punk grabs his beard and mouths off] Hey, do yourself a favor. Grab a shower, cause I don't know if it's you, Lobotomy Man, or Britney Spears right there, but one of you's got a bad case of swamp butt! Punk: Alright, are you done? Is amateur comedy hour over? Because I came here to claim those tag titles!"

"Whose it gonna be!? Whose it gonna be?! Whoever it is, I am better than them!"

"I really hope that the symbolism isn't lost on you four Superstars in the chamber right now, because it's killing me. Here's four extremely weak individuals that, every day, are locked inside a prison of addiction, like most of these people here today; and now, the four of you are locked inside the Elimination Chamber with me. And be sure, it's not me locked in here with you — it's you locked in here with me. And tomorrow morning, when you're nursing the pain and the wounds that this chamber and myself have caused you, I want you to remember that when your pod door opens and you came out and I defeated you, don't think of it as failure. Think of it as me saving you. [Standing over Rey Mysterio's pod] Think of it as me setting you free. Punk: [To Undertaker, after elimination R-Truth] You'd better pray that your pod door opens last, 'cause when you come out, I'm gonna make you tap out, just like I did before. [To John Morrison] And I'm gonna prove to you that your decadent rock life will get you nowhere. I'm gonna prove to the world that straight-edge means I'm better than you! For those of you at home, feel free, place your hand on the screen and feel CM Punk flow through you! Lawler: Matt, did you just put your hand on the screen? Striker: Yes. Lawler: Do you feel CM Punk flow through you? Punk: Nobody can stop me! Cole: Guys, the sermon's over in [checking the timer] three seconds."

"Punk: Don't stop on account of me. [Starts singing "Happy Birthday" to Rey's daughter, who is scared]. Rey, you look scared, but I assure you I'm not out here to hurt you, and I'm not out here to hurt your family. In fact, I'm happy that we're all here – my family and yours. And today's a big day, we all need to celebrate the occasion, and it doesn't get any bigger that WrestleMania, Rey, so that's exactly why I wanna challenge you to a match at WrestleMania. I also wanna challenge you to a match tonight. And I don't mean later in the show, Rey. I mean now. I mean, as in, right now! Rey: Come on Punk. This ain't the time Punk: Don't be sad. Aaliyah, since it's your birthday, sweet, innocent little Aaliyah, I'll tell you what. As my birthday present to you, I'll let you shut your eyes while I reduce your daddy to tears and make him beg for my mercy. And Dominik. You're such... you're all grown up now, aren't you? We watched you grow up before our very eyes, but I don't think you ever heard your father squeal like a pig from somebody repeatedly stomping his surgically repaired knees, so it's okay if you plug your ears. And beautiful, voluptuous Angie. Now I'm sure you and your loving husband Rey have shared the best of times. But look at me. I promise you, after I do what I'm going to do to your husband, it will be the worst of times. So feel free to cup your hand over your mouth to muffle the screams. What's the matter, Rey? Don't you wanna fight me in front of your family? No? Are you afraid that your family's gonna watch you get hurt? You're a coward! I know it; deep down inside, Dominik knows it; your wife has always known; and now on her 9th birthday, your sweet innocent little Aaliyah knows it. All these people here know it, Rey, you're a coward! What's it gonna take? Huh, Rey? Where's Giant-Killer Rey Mysterio at? [Crowd chants "619"] Where's your 619, huh, Rey? Where's the ultimate underdog, Rey? Rey, where's your machismo? Where's your machismo, Rey?! I'll tell you where, Rey. Your machismo, your courage – you never had it. What's it gonna take, Rey? Huh? Rey, I'll even drop down to your level, Rey. [Gets down on his knees] Come on, Rey! So, you're turning me down? You won't fight me? What's it gonna take, Rey? [Gets up] What's it gonna take, Rey?! Not now?! Not now?! [Slaps Rey across the face] [Rey then walks away very frustrated with his family.] Come on, Rey! Come on, now! There he is, ladies and gentlemen! There's your superhero! Striker: He's got no alternative but to protect his family. Punk: Watch him take his walk of shame! But one more thing, sweet little princess Aaliyah... [Sings "Happy Birthday" to her in a disturbing type way.]"

"I love Chicago. [Crowd cheers] I love the parks, i love Navy Pier, i love the skyline, i love the museums, i love the history, I LOVE CHICAGO! [Crowd cheers] What i hate, what i hate, what i despise... is the inhabitants of Chicago. You! [Points to the crowd] You! [Points to the camera] You [points to the crowd again] ruined my beautiful city! You.. you middle class, lazy teamsters. You corrupt politicians, you corrupt police officers. The horrible horrible Chicago White Sox. The Susie Homemakers who fatten up their children with fast food, and then eat a bottle of pills and pass out on the couch. The out of work dads, you people make me sick! [Crowd boos slightly] I'm proud to live here, i'm proud to be from here, i am not proud to live amongst people like you, you are the scum of the earth, and you have ruined a beautiful city, and that for a second time should be burned to the ground, and in it's ashes, i and i alone will build a Straight-edge utopia. And speaking of fat people that nobody likes, we all saw The Big Show knock me out with his big stupid ham-fist. [Raises fist to camera] And yet, unlike all of you, i don't run away. I stand here on my own two feet, and i stand here defiant. I stand here confident. This is my house, and i run from nobody. Not any of you, not somebody that's a foot taller, not somebody that outweighs me by 250 pounds. Tonight, i am David. And Big Show, he can be Goliath. And my slingshot is the power of almighty Straight-edge!"

"I grew up with an alcoholic father. He never beat me, he never raised a hand against my mother or anything like that, but I'd seen enough stupid and ridiculous things between that, my mother and her prescription pills, and just hanging out with an older crowd when I was a kid, that I didn't understand a lot of the fun to what partying was, so I just never did it. I didn't understand waking up next to somebody you don't remember going to bed with; I didn't understand getting, you know, blackout drunk and not remembering the good times you have with your buddies; and I feel so strongly about it that I've just always been this way—it just made sense."

"There is no god, and the cage wasn't 30 feet."

"Anybody wants to call me the Triple H of Ring of Honor, I think that's hilarious. I would prefer to call Triple H the CM Punk of the WWE"

"It's a good time to be CM Punk right now."

"Doubt fucks everything. Take a foundation, no matter how strong, sprinkle generously with doubt, and watch it crumble. Me? I'm unfuckwithable. Not this knee, not bad weather, and certainly not the many men that wish bad intentions on me can stop me. I rise up, not like a phoenix, but like the zombie corpse of Dick Murdoch. This brain-buster is for you."

"Okay, okay! Honestly, you fucking DICK, get the fuck away from my car, or I´ll eat your dog!"

"I'm a guy, for all intents and purposes, never should have even made it to the WWE. I've had roadblock after roadblock after roadblock thrown in my way. But, not only did I get past those roadblocks, I did it while flipping off the people who put up those roadblocks. I feel I have a responsibility to the younger wrestlers on the roster, the ones who aren't signed yet, and the future of pro-wrestling as a whole to help make this place better, and to change this place. I certainly can't change it by sitting on my couch in Chicago."

"I'm the kind of person that if I'm not getting something that I need from somewhere. I don't cry about it, I'm like OK I'm going to go here and find what I need."

"I believe in Mike Jackson."

"Have you guys ever ghost hunted in Hawaii? No? Well, I have this fat friend... I shouldn't say fat, that might offend him, but he's Samoan and claims to have seen ghosts."

"Maybe the ghosts have a glass ceiling? Break through that glass ceiling ghosts! I plan to."

"This going out on the Internet? I'm huge on the Internet! Wrestling nerds one and all are helping us out!"

"Anybody wanna go shoot some pool?"

"Pete and Repeat are in a boat, Pete jumps out who's left in the boat?"

""What's cool and goes click?" (Punk hangs up the phone)"

"I came here to hunt ghosts and chew bubble gum, and I'm all out of bubble gum."

"Yoyoyoyoyoyoyoyoyoyoyoyoyoyoyo. you see dead people?"

"I'd be doing some pretty evil shit."

"The world’s prize stupid oaf is the man who thinks he already has all the answers."

"A successful crackpot is still a crackpot."

"The curve of progress in the physical sciences is, assuredly, still rising rapidly. But I wonder how fast the curve of human-effort-invested-per-discovery-achieved is rising?"

"Hypnosis has been a seriously neglected factor of the human mind; now it must be attacked as a major engineering problem. For once, we have an aspect of the mind that ties directly into a solid engineering job; it will require that psychology submit to that harshest of all disciplines—the absolutely inflexible, utterly autocratic, uncompromisingly dogmatic discipline of “Does it work?”"

"It’s frustrating to have to yield one’s Opinion to someone else; the ancient, surging feeling “I have a right to my own opinion!” resents that necessity violently. O.K., friend, your opinion may, indeed, be just as good as mine . . . but is it as good as the Universe’s? The cultural group was able to apply pressure that forced Galileo to retract his stated opinion, and that proved his opinion wasn’t as good as theirs, didn’t it? Winning the argument is not equivalent to proving yourself the better and righter man. You may, in the more general terms of the Universal Laws, simply be the more bigoted and stupid man."

"Logic happens to be one of the levels of reality; ignoring it is perfectly possible, just as it is possible for a drunken driver to ignore the concrete-and-steel bridge abutment in his path. The difficulty is that logic—like the bridge-abutment—won’t ignore the individual man."

"Immunity corrupts; absolute immunity corrupts absolutely."

"Of course, I never wrote the "important" story, the sequel about the first amplified human. Once I tried something similar. John Campbell's letter of rejection began: "Sorry — you can't write this story. Neither can anyone else.""

"In the so-called Golden Age of American science fiction, when the late John W. Campbell, editor extraordinary, gathered around him in a handful of months the greatest stable of science fiction talent ever seen, he would throw out challenges to his writers, like: "Write me a story about a man who will die in twenty-four hours unless he can answer this question: 'How do you know you’re sane?'"; and this one — surely one of the most provocative of all: "Write me a story about a creature that thinks as well as a man, but not like a man.""

"[[w:Stanley G. Weinbaum|[Stanley] Weinbaum]] met the challenge of a demand John Campbell was to make of his writers in later years: "Write me a story about an organism that thinks as well as a man, but not like a man.""

"Suppose you meet a man who asks you what your field of endeavor is and you tell him that you are the world's greatest living vertebrate paleontologist, which is, of course, what you are. And suppose that, on hearing this, the man you meet fixes you with a glittering eye and proceeds to lecture you for five hours on vertebrate paleontology, getting all his facts wrong, yet somehow leaving you unable to argue them. You will then have met [John W.] Campbell."

"[John W.] Campbell, for whom this award was named, was a fucking fascist. Through his editorial control of Astounding Science Fiction, he is responsible for setting a tone for science fiction that haunts this genre to this very day."

"Our musical alphabet is poor and illogical. Music, which should pulsate with life, needs new means of expression, and science alone can infuse it with youthful vigor. Why, Italian Futurists, have you slavishly reproduced only what is commonplace and boring in the bustle of our daily lives. I dream of instruments obedient to my thought and which with their contribution of a whole new world of unsuspected sounds, will lend themselves to the exigencies of my inner rhythm."

"Everyone is born with genius, but most people only keep it a few minutes."

"Contrary to general belief, an artist is never ahead of his time but most people are far behind theirs. I was the first composer to explore, so to speak, musical outer space."

"I was not influenced by composers as much as by natural objects and physical phenomena. As a child, I was tremendously impressed by the qualities and character of the granite I found in Burgundy, where I often visited my grandfather...So I was always in touch with things of stone and with this kind of pure structural architecture — without frills or unnecessary decoration. All of this became an integral part of my thinking at a very early stage."

"There is an idea, the basis of an internal structure, expanded and split into different shapes or groups of sound constantly changing in shape, direction, and speed, attracted and repulsed by various forces. The form of the work is a consequence of this interaction. Possible musical forms are as limitless as the exterior forms of crystals."

""Man's inhumanity to man" is not the last word. The truth lies deeper. It is economic slavery, the savage struggle for a crumb, that has converted mankind into wolves and sheep."

"It is the system, rather than individuals, that is the source of pollution and degradation. My prison-house environment is but another manifestation of the Midas-hand, whose cursed touch turns everything to the brutal service of Mammon."

"Liberty is an empty sound as long as you are kept in bondage economically. [...] Freedom means that you have the right to do a certain thing; but if you have no opportunity to do it, that right is sheer mockery. The opportunity lies in your economic condition, whatever the political situation may be. No political rights can be of the least use to the man who is compelled to slave all his life to keep himself and family from starvation."

"If your object is to secure liberty, you must learn to do without authority and compulsion. If you intend to live in peace and harmony with your fellow-men, you and they should cultivate brotherhood and respect for each other. If you want to work together with them for your mutual benefit, you must practice cooperation. The social revolution means much more than the reorganization of conditions only: it means the establishment of new human values and social relationships, a changed attitude of man to man, as of one free and independent to his equal; it means a different spirit in individual and collective life, and that spirit cannot be born overnight. It is a spirit to be cultivated, to be nurtured and reared, as the most delicate flower it is, for indeed it is the flower of a new and beautiful existence."

"Terrorism is tempting with its tremendous possibilities. It offers a mechanical solution, as it were, in hopeless situations. … the principles of terrorism unavoidably rebound to the fatal injury of liberty and revolution. Absolute power corrupts and defeats its partisans no less than its opponents. A people that knows not liberty becomes accustomed to dictatorship: fighting despotism and counter-revolution, terrorism itself becomes their efficient school. Once on the road of terrorism, the State necessarily becomes estranged from the people."

"Neither his experiences in Russia nor the bitterness of his émigré life ever shook his great courage or his boundless devotion to his ideal. Perhaps it was the impossibility of serving as he had wished to, and was fitted to serve, the country which had symbolized his hopes that was the indirect cause of his voluntary and untimely end. His death was as brave as his life had been."

"They were always busy, always thinking of America and their friends there, and longing for wider activity."

"Shortly after my return to Kiev from Odessa I became involved in a situation which was to provide one of the most serious shocks to my Bolshevik illusions-the Pirro incident which Alexander Berkman later described at some length in his book, The Bolshevik Myth."

"My visit with Edward Carpenter lasted the greater part of an afternoon in his modest cottage at Guildford. [...] I attempted to tell him how much his books had meant to me-Towards Democracy, Angel Wings, Walt Whitman. He stopped me, gently putting his hand over mine. Instead I should rather tell him about Alexander Berkman, he said. He had read his Prison Memoirs, "a profound study of man's inhumanity and prison psychology, and of his own martyrdom, portrayed with extraordinary simplicity.""

"Later, she [my mother] met Alexander Berkman, who was a great influence on her life and on my own."

"Emma Goldman, fearless champion of human rights, in Madison Square Garden. Short-sleeved, her fists clenched, she vehemently opposes our entry into the world holocaust, and is threatened with arrest. "I defy the police, when the lives of millions are at stake!"... Alexander Berkman also speaks: "The men of this great land will never let themselves be led by the nose into an imperialist war!""

"it is impossible to know the number of individuals whose political awakening-as with Emma Goldman and Alexander Berkman, long-time revolutionary stalwarts of the next generation came from the Haymarket Affair."

"In the United States Communist-anarchism appealed mostly to working-class immigrants or their children, who felt cheated by false promises of the American dream. Although some declassé intellectuals and American craftworkers joined the communists, the majority of the movement was composed of Eastern European Jews who worked in the sweatshops of New York's garment district, of Italian factory workers, and other immigrants with few skills and little hope of advancement. The two most important figures among them were Emma Goldman and Alexander Berkman. Originally followers of Johann Most, they emerged from his shadow in the early nineties to become the foremost advocates of revolutionary anarchism."

"Goldman's chief collaborator in her work as publicist, publisher, and agitator was Alexander Berkman."

"While Goldman took the anarchist message to middle-class audiences, Berkman retained his faith in the revolutionary potential of the working class."

"Berkman and Goldman personified anarchism to Americans who read accounts of their speeches in the press or followed the news of their trials. The police persecution that they faced, the fear that they aroused, the relief with which the nation greeted their deportation-all testify to the sense of power and fierce determination that the two conveyed. And yet, during the first and second decades of the twentieth century, when the anarchists' notoriety was at a peak, their influence among American radicals was actually on the wane. Socialism, not anarchism, had become the dominant radical ideology."

"Alexander Berkman, “Sasha” to his friends, was a rebel from early childhood. He protested against injustice wherever he saw it...After Berkman was released from prison he continued to devote his life to the revolutionary cause, a convinced anarchist. He worked with all his energies and dedication for the movement, for freedom, and wound up a political refugee in the various countries where he was permitted to live. He was one of the finest, most generous people I ever knew. Although he had very few material possessions, he was always ready to give everything away to others and had to be reminded not to deny himself his urgent personal needs. Berkman made every possible effort to understand and help people...He radiated warmth and comfort, like the rays of the sun...I first met Berkman in New York City in the late Fall, 1919, at the home of Stella Ballantine, Emma Goldman’s niece. We discussed the Russian Revolution and the need to expose the atrocities of the Bolsheviks against the anarchists, socialists and all who dared to criticize their new dictatorial regime in Moscow...Sasha argued that the Bolsheviks should be given a chance, that it was too early to start an organized opposition because the revolution was surrounded by enemies...Our second meeting with Sasha and Emma took place in Berlin four years later, November, 1923, where they had been living for two years, since January, 1922. They had left Soviet Russia greatly disillusioned with the Bolshevik regime. Sasha and Emma were each writing about their experiences in Russia. In addition, Sasha was active organizing help for the anarchists, anarcho-syndicalists and other political Opponents held in prison by the Bolsheviks. He appealed for funds, issued a bulletin in English, translated the letters from men and women prisoners in Russia. He assembled and translated all the material that was published in the book, Letters From Russian Prisons."

"Life was difficult for everyone in Germany after World War I and particularly so for the political refugees. Many of us felt that we had to leave Germany. A number of us went to France, including Sasha and Emma."

"“No audience is too small for me to talk to,” Sasha used to say."

"Emma Goldman and Sasha worked together harmoniously. When guests and reporters came to the house, or even friends of friends, Sasha would welcome them in a warm, friendly manner. He filled the house with a joyful spirit and his discussions were marked with authoritative facts and information...Everyone who knew or talked about Emma and Sasha could not speak of one without mentioning the other. Although they lived their own separate lives, they were inseparable emotionally and spiritually. Neither of them ever wrote a major article or a book without consulting the other. They knew and shared every event in their lives; there were no secrets between them. Their friendship and companionship were the finest. Those of us who were privileged to know them will never forget them...A great part of Emma’s life was lost to her with Sasha’s death."

"The acute physical pain of his prostate gland, his economic difficulties, his precarious status as a political refugee, all combined to cause our warm, genial comrade, who had always been so full of life, to end his sufferings and commit suicide."

"His name will live as long as there are and will continue to be rebels who struggle for genuine, true liberty."

"By August I was coming to terms with the reality of being alone in nature, essentially left to fend for myself against the horrible things in life. A year later, believing that no life strategy was inherently safer than any other, I'd moved to Russia and then Uzbekistan, where I drank water out of the tap and quickly learned to thrive in the philosophy of Being Fucked."

"Most of us are aware and despairing on some level that our lives have become de-eroticized, that love and romance are not all around us but have to be hunted for with the kind of desperation that people used to bring when they went west looking for gold. But the answers that society gives us for this sexual desert are Viagra and Cialis and Levitra, products that allow us to stay hard for hours as we hump the indifferent mannequins we run into in bars. The country is lonely, self-obsessed and the individual members of the population are offered a thousand ways to improve their individual appearance and vigor. But there seems to be no solution on the horizon that anyone is offering to bring us more together, to give us the things we really need — love and acceptance and community. We blame corporate America for this state of affairs because this ideology of individual acquisitiveness is the religion it naturally preaches. But it's our failure to come up with a competing ideology of getting along that's the real problem."

"Bush is our fault. He's our fault because too many of us found it easier to hate him than find a way to love each other. If we work on the second thing a little harder, we won't need to rely on the cynics in the DLC to come up with the right "formula" the next time around. Because happiness and hope have a way of selling themselves."

"The marriage of David Brooks and the Democratic Leadership Council makes perfect sense. It's repugnant and the kind of thing one should shield young children from knowing about, but it makes perfect sense. Both prefer a policy of being "cautious soldiers," "incrementalists" who shun upheavals and vote the status quo, although they subscribe to this policy for different reasons. Brooks worships the status quo because he has no penis and wants to spend the rest of his life buying periwinkle bath towels without troubling interruptions of conscience. The DLC, a nonprofit created in the mid-1980s to help big business have a say in the Democratic Party platform, supports the status quo because they are paid agents of the commercial interests that define it. Moreover, Brooks and the DLC have this in common: While they both frown on the open flag-waving and ostentatious religiosity of the talk-radio right-wing as being gauche and in bad form, they're only truly offended by people of their own background who happen to be idealistic. Hence the recurring backlash by both against the various angry electoral challenges to the establishment of the Democratic Party."

"This is the archetypal suburban-conservative nightmare — anonymous hordes of leftist boat-rockers viciously assaulting the champion of the decent people, who is just a really nice guy given to tending his lawn and minding his own business. Being "nice" is a central part of the Brooks yuppie's guilt-proofing self-image rationale; so long as you're the kind of guy who lets people merge on highways, stands politely in line at Starbucks, doesn't put garish Christmas decorations on his lawn and pays his taxes, you're not really doing anything wrong. It gets a little tiring after a while, hearing people who vote for wars tell you how nice they are."

"I've never thought much of Joe Biden. But man, did he get it right in last night's debate, and not just because he walloped sniveling little Paul Ryan on the facts. What he got absolutely right, despite what you might read this morning (many outlets are criticizing Biden's dramatic excesses), was his tone. Biden did absolutely roll his eyes, snort, laugh derisively and throw his hands up in the air whenever Ryan trotted out his little beady-eyed BS-isms. But he should have! He was absolutely right to be doing it. We all should be doing it. That includes all of us in the media, and not just paid obnoxious-opinion-merchants like me, but so-called "objective" news reporters as well. We should all be rolling our eyes, and scoffing and saying, "Come back when you're serious.""

"Good! Fuck him. I couldn’t be happier that he’s dead."

"What we call right-wing and liberal media in this country are really just two different strategies of the same kind of nihilistic lizard-brain sensationalism."

"Voters for decades were conned into thinking they were noisome minorities whose best path to influence is to make peace with the mightier "center," which inevitably turns out to support military interventionism, fewer taxes for the rich, corporate deregulation and a ban on unrealistic "giveaway" proposals like free higher education. Those are the realistic, moderate, popular ideas, we're told.But it's a Wizard of Oz trick, just like American politics in general. There is no numerically massive center behind the curtain. What there is instead is a tiny island of wealthy donors, surrounded by a protective ring of for-sale major-party politicians (read: employees) whose job it is to castigate too-demanding voters and preach realism."

"So we’re withdrawing troops from the Middle East. GOOD! What’s the War on Terror death count by now, a half-million? How much have we spent, $5 trillion? Five-and-a-half? For that cost, we’ve destabilized the region to the point of abject chaos, inspired millions of Muslims to hate us, and torn up the Geneva Convention and half the Constitution in pursuit of policies like torture, kidnapping, assassination-by-robot and warrantless detention."

"It will be difficult for each of us to even begin to part with our share of honor in those achievements. This must be why all those talking heads on TV are going crazy. Unless Donald Trump decides to reverse his decision to begin withdrawals from Syria and Afghanistan, cable news for the next few weeks is going to be one long Scanners marathon of exploding heads."

"On June 29th, 2020, while America remained transfixed by anti-police protests, the chairman and CEO of the pharmaceutical company Gilead ... Daniel O’Day explained how much his company planned on charging for a course of remdesivir, one of many possible treatments for Covid-19....O’Day wrote...a masterpiece of corporate doublespeak (with the) hilarious implication seemed to be that by shortening hospital stays by four days on average, remdesivir was worth $48,000 a dose.... Gilead became infamous a few years ago for charging $84,000 per course of treatment for Sovaldi, a “groundbreaking” hepatitis-C drug."

"I've been very consistent over the years in saying the same things. I feel pretty strongly that the only thing that's changed is that the New York media world once agreed with the things I was saying, and now they don't."

"The real problem Trump represented for elite America had less to do with his political beliefs than the unapproved manner of his rise."

"After the [British Medical Journal] episode, a "Missing context" flag should be understood for what it is: an intellectual warning label for true but politically troublesome information."

""The mortgage bubble," journalist Matt Taibbi told me, "was essentially a gigantic criminal fraud scheme where all the banks were taking mismarked mortgage-backed securities, very, very dangerous, toxic subprime loans, they were chopping them up and then packaging them as AAA-rated investments, and then selling them to state pension funds, to insurance companies, to Chinese banks and Dutch banks and Icelandic banks. And, of course, these things were blowing up, and all those funds were going broke." By "mismarked" Taibbi means fraudulently overvalued."

"If you can pay for fancy lawyers, the law won't get you." This folk understanding was reiterated recently by Matt Taibbi in Rolling Stone when he wrote, "Americans have long understood that the rich get good lawyers and get off, while the poor suck eggs and do time... An arrestable class and an unarrestable class."

"The standard SU(3)×SU(2)×U(1) theory of strong, electromagnetic, and weak interactions appears to correctly describe physics down to the smallest distance scales yet probed."

"(Jokingly) Sex in ten dimensions is impossible... topologically."

"The problem with general relativity is that the principles are pretty simple and the computations are always ugly."

"A straight line is a special case of a curve. It's a curve which is uncurved."

"Elegance requires that the number of defining equations be small. Five is better than ten, and one is better than five. On this score, one might facetiously say that String Theory is the ultimate epitome of elegance. With all the years that String Theory has been studied, no one has found even a single defining equation! The number at present count is zero. We know neither what the fundamental equations of the theory are nor even if it has any."

"Most constants are adjusted with a deviation of one percent, which means that if the value differs by one percent everything collapses. Physicists can certainly claim that this is a fluke, but it must be acknowledged that this cosmological constant is adjusted to an accuracy of 1/10120. No one thinks that this is solely a fluke. It is the most extreme example of hyperfine regulation..."

"My physics has been extremely mainstream, ... It's not true that I'm some sort of a [radical thinker], not at all."

"... Lenny Susskind ... is very well known for his technical work, for his popular work, for his semi-technical books, The Theoretical Minimum, and, within the physics community, as a storyteller, a mentor, and a guiding visionary of the field."

"Dozens of other popular authors have written about black holes and string theory, but Gefter’s excitement makes even such overdone subjects seem fresh. And through the whole process, she and her father remain awed by the physicists whose work they’re studying—late in the book, her father even asks Susskind for an autograph."

"Years! Years, ye shall mix with me! Ye shall grow a part Of the laughing Sea; Of the moaning heart Of the glittered wave Of the sun-gleam's dart In the ocean-grave. Fair, cold, and faithless wert thou, my own! For that I love Thy heart of stone! From the heights above To the depths below, Where dread things move, There is naught can show A life so trustless! Proud be thy crown! Ruthless, like none, save the Sea, alone!"

"Progress has to do with all mankind, not alone with the calm, the wise, and the patient. There is youth in the world, and youth is generally neither calm nor patient; it does not like to sit in the rear rows and listen to mature considerations rendered in the tone of a stock-market quotation concerning questions that are burning up its heart, itself silent; if it did, it might learn to be wise and calm,—and also ashy and inert. There is feeling in the world, and a very great quantity of it; and those who do the suffering and the sympathizing may be expected to say and to do many things not within the limits of logic."

"Written in red their protest stands, For the Gods of the World to see; On the dooming wall their bodiless hands have blazoned "Upharsin," and flaring brands Illumine the message: "Seize the lands! Open the prisons and make men free!" Flame out the living words of the dead Written-in-red."

"Gods of the World! Their mouths are dumb! Your guns have spoken and they are dust. But the shrouded Living, whose hearts were numb, have felt the beat of a wakening drum Within them sounding — the Dead men’s tongue — Calling: "Smite off the ancient rust!" Have beheld "Resurrexit," the word of the Dead, Written-in-red."

"Bear it aloft, O roaring flame! Skyward aloft, where all may see. Slaves of the World! Our cause is the same; One is the immemorial shame; One is the struggle, and in One name — Manhood— we battle to set men free. "Uncurse us the Land!" burn the words of the Dead, Written-in-red."

"The moonlight rolls down like a river, The silence streams out like a sea; And far where the eastern winds quiver, My farewell goes floating to thee."

"And sometimes when I am weary, When the path is thorny and Wild, I'll look back to the Eyes in the twilight, Back to the eyes that smiled.And pray that a wreath like a rainbow May slip from the beautiful past, And Crown me again with the sweet, strong love And keep me, and hold me fast."

"For the way is not strown with petal soft, It is covered with hearts that weep, And the wounds I tread touch a deeper source Than you think it mine to keep. Down the years I shall move without you, Yet ever must feel the blow That caused me a deeper pain to give Than you will ever know."

"But the world moves on, and the piteous Earth Still groans in the monster pain; And the star that leads me points onward yet, Though the red drops fall like rain!"

"Ah, not to a blaze of light I go, Nor shouts of a triumph train; I go down to kiss the dregs of woe, And drink up the Cup of Pain. And whether a scaffold or crucifix waits 'Neath the light of my silver star, I know and I care not: I only know I shall pause not though it be far."

"Though a crucified life or an agonized death, Though long, or quick and sharp, I am firmly wrought in the endless thread Of Destiny's woof and warp. And I do not shrink, though a wave of pain Sobs over me now and then, As I think of those "saddest of all sad words," The pitiful "might have been.""

"Ay, gather your petals and take them back To the dead heart under the dew; And crown it again with the red love bloom, For the dead are always true. But go not "back to the sediment" In the slime of the moaning sea, For a better world belongs to you, And a better friend to me."

"The paramount question of the day is not political, is not religious, but is economic. The crying-out demand of today is for a circle of principles that shall forever make it impossible for one man to control another by controlling the means of his existence."

"First, then, God, being all-just, wishes to do justice; being all-wise, knows what justice is; being all-powerful, can do justice. Why then injustice? Either your God can do justice and won't or doesn't know what justice is, or he cannot do it. The immediate reply is: "What appears to be injustice in our eyes, in the sight of omniscience may be justice. God's ways are not our ways." Oh, but if he is the all-wise pattern, they should be; what is good enough for God ought to be good enough for man; but what is too mean for man won't do in a God."

"Note the difference between a right and a privilege. A right, in the abstract, is a fact; it is not a thing to be given, established, or conferred; it is. Of the exercise of a right power may deprive me; of the right itself, never. Privilege, in the abstract, does not exist; there is no such thing. Rights recognized, privilege is destroyed. But, in the practical, the moment you admit a supreme authority, you have denied rights. Practically the supremacy has all the rights, and no matter what the human race possesses, it does so merely at the caprice of that authority."

"Government is as unreal, as intangible, as unapproachable as God. Try it, if you don't believe it. Seek through the legislative halls of America and find, if you can, the Government. In the end you will be doomed to confer with the agent, as before."

"An agent is usually held accountable to his principals. If you do not know the individuals who voted for you, then you do not know for whom you are acting, nor to whom you are accountable. If any body of persons has delegated to you any authority, the disposal of any right or part of a right (supposing a right to be transferable), you must have received it from the individuals composing that body; and you must have some means of learning who those individuals are, or you cannot know for whom you act, and you are utterly irresponsible as an agent."

"A man won't steal, ordinarily, unless that which he steals is something he cannot as easily get without stealing; in liberty the cost of stealing would involve greater difficulties than producing, and consequently he would not be apt to steal. But suppose a man steals. Today you go to a representative of that power which has robbed you of the earth, of the right of free contract of the means of exchange, taxes you for everything you eat or wear (the meanest form of robbery), — you go to him for redress from a thief!"

"I think it can be shown that the law makes ten criminals where it restrains one. On that basis it would not, as a matter of policy merely, be an economical institution."

"This is not a question of expediency, but of right. In antebellum days the proposition was not, Are the blacks good enough to be free? but, Have they the right? So today the question is not, Will outrages result from freeing humanity? but, Has it the right to life, the means of life, the opportunities of happiness? In the transition epoch, surely crimes will come. Did the seed of tyranny ever bear good fruit? And can you expect Liberty to undo in a moment what Oppression has been doing for ages? Criminals are the crop of despots, as much a necessary expression of the evil in society as an ulcer is of disease in the blood; and so long as the taint of the poison remains, so long there will be crimes."

""For it must needs that offences come, but woe to him through whom the offence cometh." The crimes of the future are the harvests sown of the ruling classes of the present. Woe to the tyrant who shall cause the offense! Sometimes I dream of this social change. I get a streak of faith in Evolution, and the good in man. I paint a gradual slipping out of the now, to that beautiful then, where there are neither kings, presidents, landlords, national bankers, stockbrokers, railroad magnates, patentright monopolists, or tax and title collectors; where there are no over-stocked markets or hungry children, idle counters and naked creatures, splendor and misery, waste and need. I am told this is farfetched idealism, to paint this happy, povertyless, crimeless, diseaseless world; I have been told I "ought to be behind the bars" for it. Remarks of that kind rather destroy the white streak of faith. I lose confidence in the slipping process, and am forced to believe that the rulers of the earth are sowing a fearful wind, to reap a most terrible whirlwind. When I look at this poor, bleeding, wounded World, this world that has suffered so long, struggled so much, been scourged so fiercely, thorn-pierced so deeply, crucified so cruelly, I can only shake my head and remember:"

"Why, when murder now is stalking in your streets, when dens of infamy are so thick within your city that competition has forced down the price of prostitution to the level of the wages of your starving shirt makers; when robbers sit in State and national Senate and House, when the boasted "bulwark of our liberties," the elective franchise, has become a U. S. dice-box, wherewith great gamblers play away your liberties; when debauchees of the worst type hold all your public offices and dine off the food of fools who support them, why, then, sits Moses Harman there within his prison cell? If he is so great a criminal, why is he not with the rest of the spawn of crime, dining at Delmonico's or enjoying a trip to Europe? If he is so bad a man, why in the name of wonder did he ever get in the penitentiary? … He looked, this obscenist looked with clear eyes into this ill-got thing you call morality, sealed with the seal of marriage, and saw in it the consummation of immorality, impurity, and injustice. He beheld every married woman what she is, a bonded slave, who takes her master's name, her master's bread, her master's commands, and serves her master's passion; who passes through the ordeal of pregnancy and the throes of travail at his dictation, not at her desire; who can control no property, not even her own body, without his consent, and from whose straining arms the children she bears may be torn at his pleasure, or willed away while they are yet unborn. It is said the English language has a sweeter word than any other, — home. But Moses Harman looked beneath the word and saw the fact, — a prison more horrible than that where he is sitting now, whose corridors radiate over all the earth, and with so many cells, that none may count them."

"That is adultery where woman submits herself sexually to man, without desire on her part, for the sake of "keeping him virtuous," "keeping him at home," the women say. (Well, if a man did not love me and respect himself enough to be "virtuous" without prostituting me, — he might go, and welcome. He has no virtue to keep.) And that is rape, where a man forces himself sexually upon a woman whether he is licensed by the marriage law to do it or not. And that is the vilest of all tyranny where a man compels the woman he says he loves, to endure the agony of bearing children that she does not want, and for whom, as is the rule rather than the exception, they cannot properly provide. It is worse than any other human oppression; it is fairly God-like! To the sexual tyrant there is no parallel upon earth; one must go to the skies to find a fiend who thrusts life upon his children only to starve and curse and outcast and damn them!"

"O height and depth of purity, which fears so much that the children will not know who their fathers are, because, forsooth, they must rely upon their mother's word instead of the hired certification of some priest of the Church, or the Law! I wonder if the children would be improved to know what their fathers have done. I would rather, much rather, not know who my father was than know he had been a tyrant to my mother. I would rather, much rather, be illegitimate according to the statutes of men, than illegitimate according to the unchanging law of Nature."

"He cried out through the letter of Dr. Markland, that a young mother lacerated by unskillful surgery in the birth of her babe, but recovering from a subsequent successful operation, had been stabbed, remorselessly, cruelly, brutally stabbed, not with a knife, but with the procreative organ of her husband, stabbed to the doors of death, and yet there was no redress! And because he called a spade a spade, because he named that organ by its own name, so given in Webster's dictionary and in every medical journal in the country, because of this Moses Harman walks to and fro in his cell tonight. He gave a concrete example of the effect of sex slavery, and for it he is imprisoned. It remains for us now to carry on the battle, and lift the standard where they struck him down, to scatter broadcast the knowledge of this crime of society against a man and the reason for it; to inquire into this vast system of licensed crime, its cause and its effect, broadly upon the race."

"From the birth of the Church, out of the womb of Fear and the fatherhood of Ignorance, it has taught the inferiority of woman. In one form or another through the various mythical legends of the various mythical creeds, runs the undercurrent of the behef in the fall of man through the persuasion of woman, her subjective condition as punishment, her natural vileness, total depravity, etc.; and from the days of Adam until now the Christian Church, with which we live specially to deal, has made Woman the excuse, the scapegoat for the evil deeds of man."

"If there is one thing more than another in this whole accursed tissue of false society, which makes me angry, it is the asinine stupidity which with the true phlegm of impenetrable dullness says, "Why don't the women leave!" Will you tell me where they will go and what they shall do? When the State, the legislators, has given to itself, the politicians, the utter and absolute control of the opportunity to live; when, through this precious monopoly, already the market of labor is so overstocked that workmen and workwomen are cutting each others' throats for the dear privilege of serving their lords; when girls are shipped from Boston to the south and north, shipped in carloads, like cattle, to fill the dives of New Orleans or the lumber-camp hells of my own state..."

"When America passed the fugitive slave law compelling men to catch their fellows more brutally than runaway dogs, Canada, aristocratic, unrepublican Canada, still stretched her arms to those who might reach her. But there is no refuge upon earth for the enslaved sex. Right where we are, there we must dig our trenches, and win or die."

"This, then, is the tyranny of the State; it denies, to both woman and man, the right to earn a living, and grants it as a privilege to a favored few who for that favor must pay ninety per cent toll to the granters of it. These two things, the mind domination of the Church, and the body domination of the State are the causes of sex slavery."

"Who thinks a dog is impure or obscene because its body is not covered with suffocating and annoying clothes? What would you think of the meanness of a man who would put a skirt upon his, horse and compel it to walk or run with such a thing impeding its limbs? Why, the "Society for the Prevention of Cruelty to Animals" would arrest him, take the beast from him, and he would be sent to a lunatic asylum for treatment on the score of an impure mind. And yet, gentlemen, you expect your wives, the creatures you say you respect and love, to wear the longest skirts and the highest necked clothing, in order to conceal the obscene human body. There is no society for the prevention of cruelty to women."

"We are permitted to ride, providing we sit in a position ruinous to the horse; providing we wear a riding-habit long enough to hide the obscene human foot, weighed down by ten pounds of gravel to cheat the wind in its free blowing, so running the risk of disabling ourselves completely should accident throw us from the saddle. Think how we swim! We must even wear clothing in the water, and run the gauntlet of derision, if we dare battle in the surf minus stockings!"

"In the name of Purity what lies are told! What queer morality it has engendered. For fear of it you dare not tell your own children the truth about their birth; the most sacred of all functions, the creation of a human being, is a subject for the most miserable falsehood. When they come to you with a simple, straightforward question, which they have a right to ask, you say, "Don't ask such questions," or tell some silly hollowlog story; or you explain the incomprehensibility by another — God! You say "God made you." You know you are lying when you say it. You know, or you ought to know, that the source of inquiry will not be dammed up so. You know that what you Could explain purely, reverently, rightly (if you have any purity in you), will be learned through many blind gropings, and that around it will be cast the shadowthought of wrong, embryo'd by your denial and nurtured by this social opinion everywhere prevalent. If you do not know this, then you are blind to facts and deaf to Experience."

"Look how your children grow up. Taught from their earliest infancy to curb their love natures — restrained at every turn! Your blasting lies would even blacken a child's kiss. Little girls must not be tomboyish, must not go barefoot, must not climb trees, must not learn to swim, must not do anything they desire to do which Madame Grundy has decreed "improper." Little boys are laughed at as effeminate, silly girl-boys if they want to make patchwork or play with a doll. Then when they grow up, "Oh! Men dont care for home or children as women do!" Why should they, when the deliberate effort of your life has been to crush that nature out of them. "Women can't rough it like men." Train any animal, or any plant, as you train your girls, and it wont be able to rough it either."

"Now for the remedy. It is in one word, the only word that ever brought equity anywhere — LIBERTY! Centuries upon centuries of liberty is the only thing that will cause the disintegration and decay of these pestiferous ideas. Liberty was all that calmed the bloodwaves of religious persecution! You cannot cure serfhood by any other substitution. Not for you to say "in this way shall the race love." Let the race alone. Will there not be atrocious crimes? Certainly. He is a fool who says there will not be. But you can't stop them by committing the arch-crime and setting a block between the spokes of Progress-wheels. You will never get right until you start right. As for the final outcome, it matters not one iota. I have my ideal, and it is very pure, and very sacred to me. But yours, equally sacred, may be different and we may both be wrong. But certain am I that with free contract, that form of sexual association will survive which is best adapted to time and place, thus producing the highest evolution of the type. Whether that shall be monogamy, variety, or promiscuity matters naught to us; it is the business of the future, to which we dare not dictate."

"No one can hate petitions worse than I, and no one has less faith in them than I. But for my champion I am willing to try any means that invades no other's right, even though I have little hope in it."

"Humanity can not be made equal by declarations on paper. Unless the material conditions for equality exist, it is worse than mockery to pronounce men equal. And unless there is equality (and by equality I mean equal chances for every one to make the most of himself) unless, I say, these equal chances exist, freedom, either of thought, speech, or action, is equally a mockery."

"As long as the working-people fold hands and pray the gods in Washington to give them work, so long they will not get it. So long as they tramp the streets, whose stones they lay, whose filth they clean, whose sewers they dig, yet upon which they must not stand too long lest the policeman bid them "move on"; as long as they go from factory to factory, begging for the opportunity to be a slave, receiving the insults of bosses and foremen, getting the old "no," the old shake of the head, in these factories they built, whose machines they wrought; so long as they consent to herd like cattle, in the cities, driven year after year, more and more, off the mortgaged land, the land they cleared, fertilized, cultivated, rendered of value; so long as they stand shivering, gazing thro' plate glass windows at overcoats, which they made, but cannot buy, starving in the midst of food they produced but cannot have; so long as they continue to do these things vaguely relying upon some power outside themselves, be it god, or priest, or politician, or employer, or charitable society, to remedy matters, so long deliverance will be delayed. When they conceive the possibility of a complete international federation of labor, whose constituent groups shall take possession of land, mines, factories, all the instruments of production, issue their own certificates of exchange, and, in short, conduct their own industry without regulative interference from law-makers or employers, then we may hope for the only help which counts for aught — Self-Help; the only condition which can guarantee free speech (and no paper guarantee needed)."

"Miss Goldman is a communist; I am an individualist. She wishes to destroy the right of property, I wish to assert it. I make my war upon privilege and authority, whereby the right of property, the true right in that which is proper to the individual, is annihilated. She believes that co-operation would entirely supplant competition; I hold that competition in one form or another will always exist, and that it is highly desirable it should. But whether she or I be right, or both of us be wrong, of one thing I am sure; the spirit which animates Emma Goldman is the only one which will emancipate the slave from his slavery, the tyrant from his tyranny — the spirit which is willing to dare and suffer."

"Among the fundamental likeness between the Revolutionary Republicans and the Anarchists is the recognition that the little must precede the great; that the local must be the basis of the general; that there can be a free federation only when there are free communities to federate; that the spirit of the latter is carried into the councils of the former, and a local tyranny may thus become an instrument for general enslavement. Convinced of the supreme importance of ridding the municipalities of the institutions of tyranny, the most strenuous advocates of independence, instead of spending their efforts mainly in the general Congress, devoted themselves to their home localities, endeavoring to work out of the minds of their neighbors and fellow-colonists the institutions of entailed property, of a State-Church, of a class-divided people, even the institution of African slavery itself. Though largely unsuccessful, it is to the measure of success they did achieve that we are indebted for such liberties as we do retain, and not to the general government."

"Private enterprise manages better all that to which it is equal. Anarchism declares that private enterprise, whether individual or cooperative, is equal to all the undertakings of society."

"We arrive at the point where we, looking over the hundred and twenty five years of independence, can see that the simple government conceived by the revolutionary republicans was a foredoomed failure. It was so because of: 1) the essence of government itself; 2) the essence of human nature; 3) the essence of Commerce and Manufacture."

"As to the essence of human nature, what our national experience has made plain is this, that to remain in a continually exalted moral condition is not human nature. That has happened which was prophesied: we have gone down hill from the Revolution until now; we are absorbed in "mere money-getting.""

"The love of material ease has been, in the mass of men and permanently speaking, always greater than the love of liberty. Nine hundred and ninety nine women out of a thousand are more interested in the cut of a dress than in the independence of their sex; nine hundred and ninety nine men out of a thousand are more interested in drinking a glass of beer than in questioning the tax that is laid on it; how many children are not willing to trade the liberty to play for the promise of a new cap or a new dress? That it is which begets the complicated mechanism of society; that it is which, by multiplying the concerns of government, multiplies the strength of government and the corresponding weakness of the people; this it is which begets indifference to public concern, thus making the corruption of government easy. As to the essence of Commerce and Manufacture, it is this: to establish bonds between every corner of the earths surface and every other corner, to multiply the needs of mankind, and the desire for material possession and enjoyment."

"There is not upon the face of the earth today a government so utterly and shamelessly corrupt as that of the United States of America. There are others more cruel, more tyrannical, more devastating; there is none so utterly venal."

"The Constitution was made chiefly because of the demands of Commerce. Thus it was at the outset a merchant's machine, which the other interests of the country, the land and labor interests, even then foreboded would destroy their liberties. In vain their jealousy of its central power made enact the first twelve amendments. In vain they endeavored to set bounds over which the federal power dare not trench. In vain they enacted into general law the freedom of speech, of the press, of assemblage and petition. All of these things we see ridden roughshod upon every day, and have so seen with more or less intermission since the beginning of the nineteenth century. At this day, every police lieutenant considers himself, and rightly so, as more powerful than the General Law of the Union."

"It is an American tradition that a standing army is a standing menace to liberty; in Jefferson's presidency the army was reduced to 3,000 men. It is American tradition that we keep out of the affairs of other nations. It is American practice that we meddle with the affairs of everybody else from the West to the East Indies, from Russia to Japan; and to do it we have a standing army of 83,251 men."

"What has Anarchism to say to all this, this bankruptcy of republicanism, this modern empire that has grown up on the ruins of our early freedom? We say this, that the sin our fathers sinned was that they did not trust liberty wholly. They thought it possible to compromise between liberty and government, believing the latter to be "a necessary evil," and the moment the compromise was made, the whole misbegotten monster of our present tyranny began to grow. Instruments which are set up to safeguard rights become the very whip with which the free are struck. Anarchism says, Make no laws whatever concerning speech, and speech will be free; so soon as you make a declaration on paper that speech shall be free, you will have a hundred lawyers proving that "freedom does not mean abuse, nor liberty license"; and they will define and define freedom out of existence. Let the guarantee of free speech be in every man's determination to use it, and we shall have no need of paper declarations. On the other hand, so long as the people do not care to exercise their freedom, those who wish to tyrannize will do so; for tyrants are active and ardent, and will devote themselves in the name of any number of gods, religious and otherwise, to put shackles upon sleeping men."

"As to the American tradition of non-meddling, Anarchism asks that it be carried down to the individual himself. It demands no jealous barrier of isolation; it knows that such isolation is undesirable and impossible; but it teaches that by all men's strictly minding their own business, a fluid society, freely adapting itself to mutual needs, wherein all the world shall belong to all men, as much as each has need or desire, will result. And when Modern Revolution has thus been carried to the heart of the whole world — if it ever shall be, as I hope it will — then may we hope to see a resurrection of that proud spirit of our fathers which put the simple dignity of Man above the gauds of wealth and class, and held that to be an American was greater than to be a king. In that day there shall be neither kings nor Americans — only Men; over the whole earth, MEN."

"In everything that lives, if one looks searchingly, is limned the shadow line of an idea — an idea, dead or living, sometimes stronger when dead, with rigid, unswerving lines that mark the living embodiment with the stern immobile cast of the non-living. Daily we move among these unyielding shadows, less pierceable, more enduring than granite, with the blackness of ages in them, dominating living, changing bodies, with dead, unchanging souls. And we meet, also, living souls dominating dying bodies — living ideas regnant over decay and death. Do not imagine that I speak of human life alone. The stamp of persistent or of shifting Will is visible in the grass-blade rooted in its clod of earth, as in the gossamer web of being that floats and swims far over our heads in the free world of air. Regnant ideas, everywhere! Did you ever see a dead vine bloom? I have seen it."

"If the doctrine of free-will has raised up fanatics and persecutors, who, assuming that men may be good under all conditions if they merely wish to be so, have sought to persuade other men's wills with threats, fines, imprisonments, torture, the spike, the wheel, the axe, the fagot, in order to make them good and save them against their obdurate wills; if the doctrine of Spiritualism, the soul supreme, has done this, the doctrine of Materialistic Determinism has produced shifting, self-excusing, worthless, parasitical characters, who are this now and that at some other time, and anything and nothing upon principle. "My conditions have made me so," they cry, and there is no more to be said; poor mirror-ghosts! how could they help it!"

"It is not to be supposed that any one will attain to the full realization of what he purposes, even when those purposes do not involve united action with others; he will fall short; he will in some measure be overcome by contending or inert opposition. But something he will attain, if he continues to aim high. What, then, would I have? you ask. I would have men invest themselves with the dignity of an aim higher than the chase for wealth; choose a thing to do in life outside of the making of things, and keep it in mind, — not for a day, nor a year, but for a life-time. And then keep faith with themselves! Not be a light-o'-love, to-day professing this and to-morrow that, and easily reading oneself out of both whenever it becomes convenient; not advocating a thing to-day and to-morrow kissing its enemies' sleeve, with that weak, coward cry in the mouth, "Circumstances make me." Take a good look into yourself, and if you love Things and the power and the plenitude of Things better than you love your own dignity, human dignity, Oh, say so, say so! Say it to yourself, and abide by it. But do not blow hot and cold in one breath. Do not try to be a social reformer and a respected possessor of Things at the same time. Do not preach the straight and narrow way while going joyously upon the wide one. Preach the wide one, or do not preach at all; but do not fool yourself by saying you would like to help usher in a free society, but you cannot sacrifice an armchair for it."

"If you choose the liberty and pride and strength of the single soul, and the free fraternization of men, as the purpose which your life is to make manifest then do not sell it for tinsel. Think that your soul is strong and will hold its way; and slowly, through bitter struggle perhaps the strength will grow. And the foregoing of possessions for which others barter the last possibility of freedom will become easy."

"Let us have Men, Men who will say a word to their souls and keep it — keep it not when it is easy, but keep it when it is hard — keep it when the storm roars and there is a white-streaked sky and blue thunder before, and one's eyes are blinded and one's ears deafened with the war of opposing things; and keep it under the long leaden sky and the gray dreariness that never lifts. Hold unto the last: that is what it means to have a Dominant Idea, which Circumstance cannot break. And such men make and unmake Circumstance."

"At last we see a genuine awakening of a people, not to political demands alone, but to economic ones,—fundamentally economic ones. And in the brief period of a few months, some millions of human beings have sprung to a full consciousness of a system of wrong, beginning where all slaveries begin, in the sources of life. They have struck for Land And Liberty. And even if their revolt shall be crushed by the mailed hand of the United States Government (for I do not believe the present nondescript thing calling itself a government, in Mexico, has craft or power to pacify or crush all the seething elements of rebellion), yet it has set a foremost mark upon the record of human demand, from which hereafter there will be no retreat. From now on, when an oppressed people revolt, they will not demand less."

"In the storm-wind of popular revolt, rising, no prophet could have foretold when, nor gazer at the aftermath just why it was the chosen hour, in that strong clean-sweeping of the psychic atmosphere, millions of unlettered and otherwise ignorant people saw, as with lightning sharpness cutting a black night, the foundation of all their wrong, and heard the slogan “Land and Liberty” to which their ears were so long deaf,—heard it, raised it, acted on it, are acting on it. With that clear and direct perception of the needful thing to do which lettered men, men of complex lives, nearly always lack, being befogged by too many lights, they move straight upon their purpose, hew down the landmarks, burn the records of the title-deeds."

"Once a great human demand is so made, it is never let go again. Future revolts will go on from there; they will never fall behind it."

"As the peoples always move,—as Life, which is greater than the peoples, always moves. And the business of the revolutionist, the Seeker for the Changes of Old Forms, the dreamer of Liberty and Plenty, is to be with them in their struggle, in their victory, in their defeat, whenever, wherever, the people rise."

"Hail to the Mexican Revolution, victorious or defeated. And hail to the next that rises!"

"Every person who ever thought he had a right to assert, and went boldly and asserted it, himself, or jointly with others that shared his convictions, was a direct actionist. Some thirty years ago I recall that the Salvation Army was vigorously practising direct action in the maintenance of the freedom of its members to speak, assemble, and pray. Over and over they were arrested, fined, and imprisoned; but they kept right on singing, praying, and marching, till they finally compelled their persecutors to let them alone."

"Those who, by the essence of their belief, are committed to Direct Action only are — just who? Why, the non-resistants; precisely those who do not believe in violence at all! Now do not make the mistake of inferring that I say direct action means non-resistance; not by any means. Direct action may be the extreme of violence, or it may be as peaceful as the waters of the Brook of Siloa that go softly. What I say is, that the real non-resistants can believe in direct action only, never in political action. For the basis of all political action is coercion; even when the State does good things, it finally rests on a club, a gun, or a prison, for its power to carry them through."

"The Puritans had accused the Quakers of "troubling the world by preaching peace to it." They refused to pay church taxes; they refused to bear arms; they refused to swear allegiance to any government. (In so doing they were direct actionists, what we may call negative direct actionists.) So the Puritans, being political actionists, passed laws to keep them out, to deport, to fine, to imprison, to mutilate, and finally, to hang them. And the Quakers just kept on coming (which was positive direct action); and history records that after the hanging of four Quakers, and the flogging of Margaret Brewster at the cart's tail through the streets of Boston, "the Puritans gave up trying to silence the new missionaries"; that "Quaker persistence and Quaker non-resistance had won the day.""

"Workers, the most absolutely necessary part of the whole social structure, without whose services none can either eat, or clothe, or shelter himself, are just the ones who get the least to eat, to wear, and to be housed withal — to say nothing of their share of the other social benefits which the rest of us are supposed to furnish, such as education and artistic gratification."

"There is one common struggle against those who have appropriated the earth, the money, and the machines."

"The most that a working-class party could do, even if its politicians remained honest, would be to form a strong faction in the legislatures which might, by combining its vote with one side or another, win certain political or economic palliatives. But what the working-class can do, when once they grow into a solidified organization, is to show the possessing class, through a sudden cessation of all work, that the whole social structure rests on them; that the possessions of the others are absolutely worthless to them without the workers' activity; that such protests, such strikes, are inherent in the system of property and will continually recur until the whole thing is abolished — and having shown that effectively, proceed to expropriate."

"I found her a fascinating person. I read her poetry and stories and found a sadness in her."

"Nature has the habit of and then producing a type of human being far in advance of the times; an ideal for us to emulate; a being devoid of sham, uncompromising, and to whom the truth is sacred; a being whose selfishness is so large that it takes in the whole human race and treats self only as one of the great mass; a being keen to sense all forms of wrong, and powerful in denunciation of it; one who can reach into the future and draw it nearer. Such a being was VOLTAIRINE DE CLEYRE."

"The first time I met her — this most gifted and brilliant anarchist woman America ever produced — was in Philadelphia, in August 1893. I had come to that city to address the unemployed during the great crisis of that year, and I was eager to visit Voltairine of whose exceptional ability as a lecturer I had heard while in New York. I found her ill in bed, her head packed in ice, her face drawn with pain. I learned that this experience repeated itself with Voltairine after her every public appearance: she would be bed-ridden for days, in constant agony from some disease of the nervous system which she had developed in early childhood and which continued to grow worse with the years. I did not remain long on this first visit, owing to the evident suffering of my hostess, though she was bravely trying to hide her pain from me. But fate plays strange pranks. In the evening of the same day, Voltairine de Cleyre was called upon to drag her frail, suffering body to a densely packed, stuffy hall, to speak in my stead. At the request of the New York authorities, the protectors of law and disorder in Philadelphia captured me as I was about to enter the Hall and led me off to the Police Station of the City of Brotherly Love. The next time I saw Voltairine was at Blackwell's Island Penitentiary. She had come to New York to deliver her masterly address, In Defense of Emma Goldman and Free Speech, and she visited me in prison. From that time until her end our lives and work were frequently thrown together, often meeting harmoniously and sometimes drifting apart, but always with Voltairine standing out in my eyes as a forceful personality, a brilliant mind, a fervent idealist, an unflinching fighter, a devoted and loyal comrade. But her strongest characteristic was her extraordinary capacity to conquer physical disability — a trait which won for her the respect even of her enemies and the love and admiration of her friends."

"While Luisa Capetillo theorized about women and anarchism in Puerto Rico, her contemporaries did the same in many other countries, among them Argentina, Mexico, Uruguay, Spain and the United States. Juana Belén Gutiérrez (1875-1942) in México, Maria Collazo (n.d.) in Uruguay, Juana Rouco Buela (1889-1969) in Argentina, Voltairine de Cleyre (1866-1914) in the United States, and Teresa Clamunt (1862-1981) in Spain, preached the emancipation of women and free love and fought for workers' rights while living lives consonant with their ideals."

"De Cleyre exemplified the anarchist fascination with spontaneous emotion, with feeling, with intuitive insight. She urged her hearers to eschew a purely intellectual commitment to the cause, to feel rather than think their way into anarchism: “Turn cloudward, . let the dreams rush over one-no longer awed by outside powers.-recognizing nothing superior to oneself,... letting oneself go free, go free beyond the bounds of what fear and custom call the "possible"-This, . . . Anarchism may mean to you, if you dare apply it so." The reward for this emotional conversion was immediate psychological liberation from conventional society; the individual became free, even if political, economic, and social systems remained unchanged. Although de Cleyre suggested that the restructuring of institutions ultimately would develop from this initial emotional rebirth, it was never clear how such changes would come about."

"In neither of her two most important theoretical essays, "Anarchism" and "Anarchism and American Traditions," did de Cleyre try to bring her anarchist and feminist concerns together."

"De Cleyre possessed one of the best minds among the American anarchists, and her essays, particularly in the early twentieth century, were sophisticated and subtle. On the other hand, the other anarchist-feminists who attempted to explain anarchist ideas tended to approach every problem as a separate issue without reconciling, or in some cases even noticing, disharmonies and contradictions."

"News from Nowhere by William Morris was one of Voltairine de Cleyre's favorite books"

"In the twentieth century de Cleyre and Goldman elaborated Lizzie May Holmes's ideas. Their views provided the theoretical foundation for the Modern School, the first full-scale anarchist educational experiment in the United States…Although de Cleyre's years as a teacher helped to form her educational ideas, both she and Goldman became associated with the Modern School movement as a result of their involvement in the cause of Francisco Ferrer"

"De Cleyre had argued in 1910 that: “The really ideal school, which would not be a compromise, would be a boarding school built in the country, having a farm attached, and workshops where useful crafts might be learned, in daily connection with intellectual training. . . . In free contact with nature, the children would learn to use their limbs as nature meant, feel their intimate relationship with the growing life of other sorts, form a profound respect for work and an estimate of the value of it; wish to become real doers in the world, and not mere gatherers of other men's products."

"Both de Cleyre and Goldman looked forward to a society in which gender did not form the basis for differences of personality, temperament, or intellectual interests."

"No single figure better represents the complexities and contradictions, the strengths and weaknesses, or the ambiguities of anarchist-feminism than Voltairine de Cleyre. Yet until recently we knew very little about the second most important woman in the American anarchist movement, in part because Emma Goldman-who had served as this country's symbol of anarchist womanhood during her and de Cleyre's lifetimes-eclipsed de Cleyre after their deaths as well...de Cleyre's career was marked by less notoriety and by a quieter, though nonetheless genuine, defiance of American norms of femininity. To a degree, de Cleyre chose a comparatively less aggressive role than Goldman. Although during her early years as an anarchist propagandist she had participated in a wide variety of reform and radical activities, from the late nineties until her death she worked largely among anarchists."

"A year after de Cleyre's death, the Syndicalist called her a radical of "the type that always hews to the line, that is never lured from the straight direct road to freedom." Jay Fox, editor of the Demonstrator, eulogized her in these words: “Nature has the habit now and then of producing a type of human being far in advance of the times; an ideal for us to emulate; a being devoid of sham, uncompromising, and to whom the truth is sacred; a being whose selfishness is so large that it takes in the whole human race and treats self only as one of the great mass; a being keen to sense all forms of wrong, and powerful in denunciation of it; one who can reach into the future and draw it nearer. Such a being was Voltairine de Cleyre.” De Cleyre's friend Harry Kelly saw her life as one of "austerity that has hardly a parallel even in revolutionary ranks." Only Leonard Abbott seemed willing to allow her humanness, saying that "she fought without illusions, but she fought to the end." But the anarchists, in decline and disarray, were unable to face de Cleyre without illusions, so they canonized her."

"Carl Nold touched on the essential distinction between the two women. "Emma Goldman tried to attract her hearers with a bass-drum. Voltairine de Cleyre has done it with a violin.""

"In the final analysis, neither woman was successful in her most cherished goal: to bring about a revolution that would crush capitalism, topple male supremacy, and usher in new freedoms for men, women, and children. In another sense, however, both were great successes. Goldman felt that despite her defeats, her life was indeed worth living. De Cleyre, a more introspective and questioning person, sometimes felt doubt about her choices. Yet she lived her life as a free and independent woman, and participated in a work that she believed had the potential to liberate humankind economically, politically, socially, and sexually. Because of de Cleyre, and the other anarchist-feminists, we can understand far better what it meant to choose to live in contradiction to the larger society, and to be aware of the costs and consequences of such a choice."

"One could not be a successful scientist without realizing that, in contrast to the popular conception supported by newspapers and mothers of scientists, a goodly number of scientists are not only narrow-minded and dull, but also just stupid."

"I suspect that in the beginning Maurice hoped that Rosy would calm down. Yet mere inspection suggested that she would not easily bend. By choice she did not emphasize her feminine qualities. Though her features were strong, she was not unattractive and might have been quite stunning had she taken even a mild interest in clothes. This she did not. There was never lipstick to contrast with her straight black hair, while at the age of thirty-one her dresses showed all the imagination of English blue-stocking adolescents. So it was quite easy to imagine her the product of an unsatisfied mother who unduly stressed the desirability of professional careers that could save bright girls from marriages to dull men. But this was not the case. Her dedicated austere life could not be thus explained — she was the daughter of a solidly comfortable, erudite banking family. Clearly Rosy had to go or be put in her place. The former was obviously preferable because, given her belligerent moods, it would be very difficult for Maurice to maintain a dominant position that would allow him to think unhindered about DNA. Not that at times he'd didn't see some reason for her complaints — King's had two combination rooms, one for men, the other for women, certainly a thing of the past. But he was not responsible, and it was no pleasure to bear the cross for the added barb that the women's combination room remained dingily pokey whereas money had been spent to make life agreeable for him and his friends when they had their morning coffee. Unfortunately, Maurice could not see any decent way to give Rosy the boot. To start with, she had been given to think that she had a position for several years. Also there was no denying that she had a good brain. If she could keep her emotions under control, there was a good chance she could really help him. But merely wishing for relations to improve was taking something of a gamble, for Cal Tech's fabulous chemist Linus Pauling was not subject to the confines of British fair play. Sooner or later Linus, who had just turned fifty, was bound to try for the most important of all scientific prizes. There was no doubt he was interested. … The thought could not be avoided that the best home for a feminist was in another person's lab."

"Watson: But legalities aside, I think we must reevaluate our basic assumptions about the meaning of life. Perhaps, as my former colleague Francis Crick suggested, no one should be thought alive until about three days after birth."

"Prism: But how would society react to such a proposal?"

"Watson: Our society just hasn't faced up to this problem. In a primitive society, if you saw that a baby was deformed, you would abandon it on a hillside. Today this isn't permissible, and with our medicine getting better and better in the sense of being able to keep sick people alive longer, we are going to produce more people living wretched lives. I don't know how you get a society to change on such a basic issue; infanticide isn't regarded lightly by anyone. Fortunately, now through such techniques as amniocentesis, parents can often learn in advance whether their child will be normal and healthy or hopelessly deformed. They then can choose either to have the child or opt for a therapeutic abortion. But the cruel fact remains that because of the present limits of such detection methods, most birth defects are not discovered until birth. If the child were not declared alive until three days after birth, then all parents could be allowed the choice that only a few are given under the present system. The doctor could allow the child to die if the parents so chose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have."

"The brain is the last and grandest biological frontier, the most complex thing we have yet discovered in our universe. It contains hundreds of billions of cells interlinked through trillions of connections. The brain boggles the mind."

"There is only one science, physics: everything else is social work."

"When anti-DNA doomsday scenarios failed to materialize, even the modestly restrictive governmental regulations began to wither away. In retrospect, recombinant-DNA may rank as the safest revolutionary technology ever developed. To my knowledge, not one fatality, much less illness, has been caused by a genetically manipulated organism. The moral I draw from this painful episode is this: Never postpone experiments that have clearly defined future benefits for fear of dangers that can't be quantified. Though it may sound at first uncaring, we can react rationally only to real (as opposed to hypothetical) risks."

"Moving forward will not be for the faint of heart. But if the next century witnesses failure, let it be because our science is not yet up to the job, not because we don't have the courage to make less random the sometimes most unfair courses of human evolution."

"To have success in science, you need some luck. But to succeed in science, you need a lot more than luck. And it's not enough to be smart — lots of people are very bright and get nowhere in life. In my view, you have to combine intelligence with a willingness not to follow conventions when they block your path forward."

"To succeed in science, you have to avoid dumb people (here I was still following Luria's example). Now that might sound inexcusably flip, but the fact is that you must always turn to people who are brighter than yourself."

"To make a huge success, a scientist must be prepared to get into deep trouble. Sometime or another, someone will tell you that you are not ready to do something. … If you are going to make a big jump in science, you will very likely be unqualified to succeed by definition. The truth, however, won't save you from criticism. Your very willingness to take on a very big goal will offend some people who will think that you are too big for your britches and crazy to boot."

"Be sure you have someone up your sleeve who will save you when you find yourself in deep s—."

"Never do anything that bores you. My experience in science is that someone is always telling to do something that leaves you flat. Bad idea. I'm not good enough to do something I dislike. In fact, I find it hard enough to do something that I like. … Constantly exposing your ideas to informed criticism is very important, and I would venture to say that one reason both of our chief competitors failed to reach the Double Helix before us was that each was effectively very isolated."

"Whenever you interview fat people, you feel bad, because you know you're not going to hire them."

"No one may have the guts to say this, but if we could make better human beings by knowing how to add genes, why shouldn't we?"

"If we don't play God, who will?"

"I just can’t sit while people are saying nonsense in a meeting without saying it’s nonsense."

"People say it would be terrible if we made all girls pretty. I think it would be great."

"Never be the brightest person in the room. … We're all imperfect."

"Science Ph.D. students have effectively become serfs. And who would become a serf when you can work for Goldman Sachs and get paid $300,000 a year to become a serf? Why drive a Chevy when you can drive a BMW — and now you're condemned to driving a car from Malaysia or something. Life should be fun."

"New ideas require new facts. You explain things by way of ideas. Why do we have a government that is run by rich trash? Because they've used their money to buy the presidency. Bush is a tool for the people who don't want an inheritance tax."

"For all my life, America was the place to be. And we somehow continue to be the place where there are real opportunities to change the world for the better. I'm basically a libertarian. I don't want to restrict anyone from doing anything unless it's going to harm me. I don't want to pass a law stopping someone from smoking. It's just too dangerous. You lose the concept of a free society. Since we are genetically so diverse and our brains are so different, we're going to have different aspirations. The things that will satisfy me won't satisfy you. On the other hand, if global warming is in any way preventable and it's likely to come, not doing something would be irresponsible to the future of our society."

"Should you be allowed to make an anti-Semitic remark? Yes, because some anti-Semitism is justified. Just like some anti-Irish feeling is justified. If you can't be criticized, that's very dangerous. The whole Larry Summers thing, to say that men are a bit strange and their strangest quality is their ability to understand mathematics -- you're not supposed to even think it."

"I turned against the left wing because they don't like genetics, because genetics implies that sometimes in life we fail because we have bad genes. They want all failure in life to be due to the evil system."

"If you could make people with ten-point-higher IQs, we'd probably have fewer wars."

"I've seen no evidence of a god, so I'm not going to think about one. Being raised nonreligious made you free. You could look at the evidence. Whether being nonreligious or a Democrat was more important, I can't tell you."

"Do things as soon as you can. If a decision needs to be made, make it. It gives you more time to change your mind."

"Science is no stranger to controversy. The pursuit of discovery, of knowledge, is often uncomfortable and disconcerting. I have never been one to shy away from stating what I believe to be the truth, however difficult it might prove to be. This has, at times, got me in hot water. Rarely more so than right now, where I find myself at the centre of a storm of criticism. I can understand much of this reaction. For if I said what I was quoted as saying, then I can only admit that I am bewildered by it. To those who have drawn the inference from my words that Africa, as a continent, is somehow genetically inferior, I can only apologise unreservedly. That is not what I meant. More importantly from my point of view, there is no scientific basis for such a belief. I have always fiercely defended the position that we should base our view of the world on the state of our knowledge, on fact, and not on what we would like it to be. This is why genetics is so important. For it will lead us to answers to many of the big and difficult questions that have troubled people for hundreds, if not thousands, of years. But those answers may not be easy, for, as I know all too well, genetics can be cruel. My own son may be one of its victims. Warm and perceptive at the age of 37, Rufus cannot lead an independent life because of schizophrenia, lacking the ability to engage in day-to-day activities."

"Since 1978, when a pail of water was dumped over my Harvard friend E. O. Wilson for saying that genes influence human behaviour, the assault against human behavioural genetics by wishful thinking has remained vigorous. But irrationality must soon recede. It will soon be possible to read individual genetic messages at costs which will not bankrupt our health systems. In so doing, I hope we see whether changes in DNA sequence, not environmental influences, result in behaviour differences. Finally, we should be able to establish the relative importance of nature as opposed to nurture."

"The thought that some people are innately wicked disturbs me. But science is not here to make us feel good. It is to answer questions in the service of knowledge and greater understanding. In finding out the extent to which genes influence moral behaviour, we shall also be able to understand how genes influence intellectual capacities."

"Right now, at my institute in the US we are working on gene-caused failures in brain development that frequently lead to autism and schizophrenia. We may also find that differences in these respective brain development genes also lead to differences in our abilities to carry out different mental tasks. In some cases, how these genes function may help us to understand variations in IQ, or why some people excel at poetry but are terrible at mathematics. All too often people with high mathematical abilities have autistic traits. The same gene that gives some people such great mathematical abilities may also lead to autistic behaviour. This is why, in studying autism and schizophrenia, we believe that we shall come very close to a better understanding of intelligence and, therefore, of the differences in intelligence."

"We do not yet adequately understand the way in which the different environments in the world have selected over time the genes which determine our capacity to do different things. The overwhelming desire of society today is to assume that equal powers of reason are a universal heritage of humanity. It may well be. But simply wanting this to be the case is not enough. This is not science. To question this is not to give in to racism. This is not a discussion about superiority or inferiority, it is about seeking to understand differences, about why some of us are great musicians and others great engineers. It is very likely that at least some 10 to 15 years will pass before we get an adequate understanding for the relative importance of nature versus nurture in the achievement of important human objectives. Until then, we as scientists, wherever we wish to place ourselves in this great debate, should take care in claiming what are unarguable truths without the support of evidence."

"No one really wants to admit I exist."

"Not at all. I would like for them to have changed, that there be new knowledge that says that your nurture is much more important than nature. But I haven’t seen any knowledge. And there’s a difference on the average between blacks and whites on I.Q. tests. I would say the difference is, it’s genetic."

"Crick, however, was right. Our discovery put an end to a debate as old as the human species: Does life have some magical, mystical essence, or is it, like any chemical reaction carried out in a science class, the product of normal physical and chemical processes? Is there something divine at the heart of a cell that brings it to life? The double helix answer that question with a definitive No."

"That is why the double helix was so important. It brought the Enlightenment revolution in materialistic thinking into the cell. The intellectual journey that had begun with Copernicus displacing humans from the center of the universe and continued with Darwin’s insistence that humans are merely modified monkeys had finally focused in on the very essence of life. And there was nothing special about it. The double helix is an elegant structure, but its message is downright prosaic: life is simply a matter of chemistry."

"The discovery of the double helix sounded the death knell for vitalism. Serious scientists, even those religiously inclined, realized that a complete understanding of life would not require the revelation of new laws of nature. Life was just a matter of physics and chemistry, albeit exquisitely organized physics and chemistry. The immediate task ahead would be to figure out how the DNA-encoded script of life went about its work."

"The problem was insoluble: you cannot, we thought, have DNA without proteins, and you cannot have proteins without DNA. RNA, however, being a DNA equivalent (it can store and replicate genetic information) as well as a protein equivalent (it can catalyze critical chemical reactions) offers an answer. In fact, in the “RNA world” the chicken-and-egg problem simply disappears. RNA is both the chicken and the egg. RNA is an evolutionary heirloom. Once natural selection has solved a problem, it tends to stick with that solution, in effect following the maxim “if it ain’t broke, don’t fix it.” In other words, in the absence of selective pressure to change, cellular systems do not innovate and so bear many imprints of the evolutionary past. A process may be carried out in a certain way simply because it first evolved that way, not because that is absolutely the best and most efficient way."

"The opposition to GM foods is largely a sociopolitical movement whose arguments, though couched in the language of science, are typically unscientific. Indeed, some of the anti-GM pseudoscience propagated by the media—whether in the interests of sensationalism or out of misguided but well-intentioned concern—would be actually amusing were it not evident that such gibberish is in fact an effective weapon in the propaganda war."

"Sure enough, the notion of decoding their personal DNA appealed to more than a few well-off individuals, even if it amounted to the scientific equivalent of purchasing a vanity license plate."

"Khan analyzed the data and was relieved to find that his son’s DNA was “pretty boring.” In the brave new world of personal genomics, “boring” is the new “great.”"

"Our low gene count by no means invalidates a reductionist approach to biological systems, nor does it justify any logical inference that we are not determined by our genes. A fertilized egg containing a chimp genome still inevitably produces a chimp, while a fertilized egg containing a human genome produces a human. No amount of exposure to classical music or violence on TV could make it otherwise. Yes, we have a long way to go in developing our understanding of just how the information in those two remarkably similar genomes is applied to the task of producing two apparently very different organisms, but the fact remains that the greatest part of what each individual organism will be is programmed ineluctably into its every cell, in the genome."

"This remarkable feat merely reaffirms what most of us in molecular biology have long known to be the truth: the essence of life is complicated chemistry and nothing more."

"The conclusion that we nearly all carry components of Neanderthal DNA in our genomes, although perhaps a blow to our collective ego, does not appear quite so surprising upon reflection. Indeed, the overall lesson of molecular studies of human evolution is just how astonishingly close we are genetically to the rest of the natural world. In fact, molecular data have often challenged (and overthrown) long-held assumptions about human origins."

"Given what a powerful determinant, mostly for ill, skin color has been in human history and individual experience, it is surprising how little we know about its underlying genetics. This deficit, however, may have had less to do with the limitations of our science and more with the intrusion of politics into science; in an academic world terrorized by political correctness, even to study the molecular basis of such a characteristic has been something of a taboo."

"The law has always had difficulty assimilating the implications, if not the very idea, of scientific evidence. Even the most intelligent lawyers, judges, and juries have customarily found it difficult to understand at first."

"My youthful reasoning on the subject, however absurdly misinformed, nevertheless taught me a very valuable lesson: the danger of assuming that genes are responsible for differences we see among individuals or groups. We can err mightily unless we can be confident that environmental factors have not played the more decisive role. This tendency to prefer explanations grounded in “nurture” over ones rooted in “nature” has served a useful social purpose in redressing generations of bigotry. Unfortunately, we have now cultivated too much of a good thing. The current epidemic of political correctness has delivered us to a moment when even the possibility of a genetic basis for difference is a hot potato: there is a fundamentally dishonest resistance to admitting the role our genes almost surely play in setting one individual apart from another."

"And so having signed on to the liberal end of the political spectrum, and finding themselves in a climate intolerant of truths that don’t conform to ideology, most scientists carefully steer clear of research that might uncover such truths. The fact that they duly hew to the prevailing line of liberal orthodoxy—which seeks to honor and entitle difference while shunning any consideration of its biochemical basis—is, I think, bad for science, for a democratic society, and ultimately for human welfare."

"Knowledge, even that which may unsettle us, it surely to be preferred to ignorance, however blissful in the short term the latter may be. All too often, however, political anxiousness favors ignorance and its apparent safety: we had better not learn about the genetics of skin color, goes the unspoken fear, lest such information be marshaled somehow by hatemongers opposed to mixing among the races."

"The tendency is to focus on the worst-case scenario and to shy away from potentially controversial science; it is time, I think, we looked instead at the benefits."

"Ideology—of any kind—and science are at best inappropriate bedfellows. Science may indeed uncover unpleasant truths, but the critical thing is that they are truths. Any effort, whether wicked or well-meaning, to conceal truth or impede its disclosure is destructive. Too often in our free society, scientists willing to take on questions with political ramifications have been made to pay an unjust price."

"Murray and Herrnstein’s assertion, however, was that the discrepancy was so great that environment likely couldn’t explain it all. Similarly, environmental factors alone may not account for why, globally, Asians have on average higher IQs than other racial groups. The idea of measurable variations in average intelligence among ethnic groups is not one, I admit, I want to live with. But though The Bell Curve’s claims remain questionable, we should not allow political anxieties to keep us from looking into them further."

"The finding that there is a substantial genetic component to our behavior should not surprise us; indeed, it would be far more surprising if this were not the case. We are products of evolution: among our ancestors, natural selection indubitably exerted a strong influence over all traits that have figured in our survival."

"The future promises a detailed genetic dissection of personality, and it is hard to imagine that what we discover will not tip the scales of the nature/nurture debate more and more in the direction of nature—a frightening thought for some, but only if we persist in being held hostage by a static, ultimately meaningless dichotomy. To find that any trait, even one with formidable political implications, has a mainly genetic basis is not to find something set immutably in stone. It is merely to understand the nature upon which nurture is ever acting, and those things we, as a society and as individuals, need to do if we are better to assist the process. Let us not allow transient political considerations to set the scientific agenda. Yes, we may uncover truths that make us uneasy in the light of our present circumstances, but it is those circumstances, not nature’s truth, to which policy makers ought to address themselves."

"Life, we now know, is nothing but a vast array of coordinated chemical reactions. The “secret” to that coordination is the breathtakingly complex set of instructions inscribed—again, chemically—in our DNA."

"If, therefore, we are serious about improving education, we cannot in good conscience ultimately limit ourselves to seeking remedies in nurture. My suspicion, however, is that education policies are too often set by politicians to whom the glib slogan “Leave no child behind” appeals precisely because it is so completely unobjectionable. But children will get left behind if we continue to insist that each one has the same potential for learning."

"The issue, rather, is this: Are we prepared to embrace the undeniably vast potential of genetics to improve the human condition, individually and collectively? Most immediate, would we want the guidance of genetic information to design learning best suited to our children’s individual needs?"

"The reality is that the idea of improving on the genes that nature has given us alarms people. When discussing our genes, we seem ready to commit what philosophers call the naturalistic fallacy, assuming that the way nature intended it is best. By centrally heating our homes and taking antibiotics when we have an infection, we carefully steer clear of the fallacy in our daily lives, but mentions of genetic improvement have us rushing to run the “nature knows best” flag up the mast. For this reason, I think that the acceptance of genetic enhancement will most likely come about through efforts to prevent disease."

"I find such a moralistic response to be profoundly immoral."

"But even if we allow hypothetically that gene enhancement could—like any powerful technology—be applied to nefarious social ends, that only strengthens the case for our developing it. Considering the near impossibility of repressing technological progress, and the fact that much of what is now prohibited is well on its way to becoming practicable, do we dare restrain our own research community and risk allowing some culture that does not share our values to gain the upper hand? From the time the first of our ancestors fashioned a stick into a spear, the outcomes of conflicts throughout history have been dictated by technology."

"And so if there is a paramount ethical issue attending the vast new genetic knowledge created by the Human Genome Project, in my view it is the slow pace at which what we now know is being deployed to diminish human suffering. Leaving aside the uncertainties of gene therapy, I find the lag in embracing even the most unambiguous benefits to be utterly unconscionable. That in our medically advanced society almost no women are screened for the fragile X mutation two decades after its discovery can attest only to ignorance or intransigence."

"I do not dispute the right of individuals to look to religion for a private moral compass, but I do object to the assumption of too many religious people that atheists live in a moral vacuum. Those of us who feel no need for a moral code written down in an ancient tome have, in my opinion, recourse to an innate moral intuition long ago shaped by natural selection promoting social cohesion in groups of our ancestors."

"With its direct contradiction of religious accounts of creation, evolution represents science’s most direct incursion into the religious domain and accordingly provokes the acute defensiveness that characterizes creationism."

"There is in the first place its scientific interest. The discovery of the structure by Crick and Watson, with all its biological implications, has been one of the major scientific events of this century. The number of researches which it has inspired is amazing; it has caused an explosion in biochemistry which has transformed the science. I have been amongst those who have pressed the author to write his recollections while they are still fresh in his mind, knowing how important they would be as a contribution to the history of science. The result has exceeded expectation. The latter chapters, in which the birth of the new idea is described so vividly, are drama of the highest order; the tension mounts and mounts towards the final climax. I do not know of any other instance where one is able to share so intimately in the researcher's struggles and doubts and final triumph. Then again, the story is a poignant example of a dilemma which may confront an investigator. He knows that a colleague has been working for years on a problem and has accumulated a mass of hard-won evidence, which has not yet been published because it is anticipated that success is just around the comer. He has seen this evidence and has good reason to believe that a method of attack which he can envisage, perhaps merely a new point of view, will lead straight to the solution. An offer of collaboration at such a stage might well be regarded as a trespass. Should he go ahead on his own It is not easy to be sure whether the crucial new idea is really one's own or has been unconsciously assimilated in talks with others. The realization of this difficulty has led to the establishment of a some what vague code amongst scientists which recognizes a claim in a line of research staked out by a colleague up to a certain point. When competition comes from more than one quarter, there is no need to hold back. This dilemma comes out clearly in the DNA story. It is a source of deep satisfaction to all intimately concerned that, in the award of the Nobel Prize in 1962, due recognition was given to the long, patient investigation by Wilkins at King's College (London) as well as to the brilliant and rapid final solution by Crick and Watson at Cambridge. Finally, there is the human interest of the story the impression made by Europe and by England in particular upon a young man from the States. He writes with a Pepys like frankness. Those who figure in the book must read it in a very forgiving spirit. One must remember that his book is not a history, but an autobiographical contribution to the history which will some day be written. As the author himself says, the book is a record of impressions rather than historical facts. The issues were often more complex, and the motives of those who had to deal with them were less tortuous, than he realized at the time. On the other hand, one must admit that his intuitive understanding of human frailty often strikes home."

"He says that he is “inherently gloomy about the prospect of Africa” because “all our social policies are based on the fact that their intelligence is the same as ours – whereas all the testing says not really”, and I know that this “hot potato” is going to be difficult to address. His hope is that everyone is equal, but he counters that “people who have to deal with black employees find this not true”. He says that you should not discriminate on the basis of colour, because “there are many people of colour who are very talented, but don’t promote them when they haven’t succeeded at the lower level”. He writes that “there is no firm reason to anticipate that the intellectual capacities of peoples geographically separated in their evolution should prove to have evolved identically. Our wanting to reserve equal powers of reason as some universal heritage of humanity will not be enough to make it so”."

"Consistently rated as one of the greatest books written about science in the past century, it has been hailed as a work that combines the plot line of a racy novel with deep insights about the nature of modern research. But James Watson, author of The Double Helix, has revealed that his masterpiece came close to being suppressed. In an exclusive interview with the Observer, he admitted last week that his account of the discovery of the structure of DNA, when shown to friends and colleagues in the late 60s, triggered such hostility and outrage it seemed fated never to appear in print. … Many publishers were frightened off by threats of legal action from the manuscript's critics. Watson's depictions of several scientists were deeply unflattering and the book's secondary plot, which focuses on Watson's pursuit of young women – or "popsies" as he called them – around Cambridge, was considered irrelevant and patronising. Harvard University Press, having accepted Watson's manuscript for publication, came under pressure from the university's senior administrators and dropped the book. It took the intervention of Lady Alice Bragg, the wife of Watson's former boss, Sir [William] Lawrence Bragg, to save The Double Helix, Watson has revealed."

"The Double Helix opens with the words: "I have never seen Francis Crick in a modest mood." I have never seen James D Watson in a modest mood, either. He is not an innately modest person. In his later years he would consent to press briefings – usually on important anniversaries – and then, with long pauses and enigmatic mumbles, say almost nothing. This was not because he was self-effacing or disliked controversy. He would say almost nothing, one sensed, because he couldn't be bothered with stupid questions from stupid people. He has made it clear more than once that this is his default attitude."

"I think the weird thing about being a scientist, or an academic in general, is you have to believe really strongly in what you do, while questioning it all the time ... and that's a hard balance to have."

"The universe has its secrets. Extra dimensions of space might be one of them. If so, the universe has been hiding those dimensions, protecting them, keeping them coyly under wraps. From a casual glance, you would think that the cheese man ate cheese but you wrong."

"When it comes to the world around us, is there any choice but to explore?"

"Physics has entered a remarkable era. Ideas that were once the realm of science fiction are now entering our theoretical — and maybe even experimental — grasp. Brand-new theoretical discoveries about extra dimensions have irreversibly changed how particle physicists, astrophysicists, and cosmologists now think about the world. The sheer number and pace of discoveries tells us that we've most likely only scratched the surface of the wondrous possibilities that lie in store. Ideas have taken on a life of their own."

"We certainly don't yet know all the answers. But the universe is about to be pried open."

"Secrets of the cosmos will begin to unravel. I, for one, can't wait."

"When I was in school I liked math because all the problems had answers. Everything else seemed very subjective."

"Sometimes I have a sense of what I'm seeing being a small fraction of what's there. Not always there, but probably more often than I realize. Something will come up, and I'll realize I'm thinking about the world a little differently than my friends."

"In the history of physics, every time we've looked beyond the scales and energies we were familiar with, we've found things that we wouldn't have thought were there. You look inside the atom and eventually you discover quarks. Who would have thought that? It's hubris to think that the way we see things is everything there is."

"If we don't do it now, we'll probably never do it. We've built up the technology; we're at a point where if we don't continue, we'll lose that expertise, and we'll have to start all over again. True, it's expensive, but at the end of the day I believe it will be worth it. It makes a difference in terms of who we are, what we think, how we view the world. These are the kinds of things that get people excited about science, so you have a more educated public."

"Science is not religion. We're not going to be able to answer the "why" questions. But when you put together all of what we know about the universe, it fits together amazingly well."

"Religion asks questions about morals, whereas science just asks questions about the natural world. But when people try to use religion to address the natural world, science pushes back on it, and religion has to accommodate the results. Beliefs can be permanent, but beliefs can also be flexible. Personally, if I find out my belief is wrong, I change my mind. I think that's a good way to live."

"Faith just doesn't have anything to do with what I'm doing as a scientist. It's nice if you can believe in God, because then you see more of a purpose in things. Even if you don't, though, it doesn't mean that there's no purpose. It doesn't mean that there's no goodness. I think that there's a virtue in being good in and of itself. I think that one can work with the world we have."

"I think it's a problem that people are considered immoral if they're not religious. That's just not true. This might earn me some enemies, but in some ways they may be even more moral. If you do something for a religious reason, you do it because you'll be rewarded in an afterlife or in this world. That's not quite as good as something you do for purely generous reasons."

"Quantum mechanics is reformulated, in a way which eliminates its present dependence on the special treatment of observation of a system by an external observer."

"As an analogy one can imagine an intelligent amoeba with a good memory. As time progresses the amoeba is constantly splitting, each time the resulting amoebas having the same memories as the parent. Our amoeba hence does not have a life line, but a life tree."

"The physical "reality" is assumed to be the wave function of the whole universe itself."

"[The Many-worlds interpretation is the] only completely coherent approach to explaining both the contents of quantum mechanics and the appearance of the world."

"Hugh Everett's work has been described by many people in terms of many worlds, the idea being that every one of the various alternative histories, branching histories, is assigned some sort of reality."

"If you want to get an interesting perspective do not think of Hugh as a traditional 20th century physicist but more of a Renaissance man with interests and skills in many different areas. He was smart and lots of things interested him and he brought the same general conceptual methodology to solve them. The subject matter was not so important as the solution ideas."

"Someone once noted that Hugh Everett should have been declared a "national resource," and given all the time and resources he needed to develop new theories."

"My father, Hugh Everett, III, author of the Many Worlds Theory, was a quiet man during the eighteen or so years I shared a house with him. Turns out he was depressed over a sad childhood and then being dismissed as a kook, only later - too late - to be recognized as a genius."

"I think about how angry I was that my dad didn't take better care of himself. How he never went to a doctor, let himself become grossly overweight, smoked three packs a day, drank like a fish and never exercised. But then I think about how his colleague mentioned that, days before dying, my dad had said he lived a good life and that he was satisfied. I realize that there is a certain value in my father's way of life. He ate, smoked and drank as he pleased, and one day he just suddenly and quickly died. Given some of the other choices I'd witnessed, it turns out that enjoying yourself and then dying quickly is not such a hard way to go."

"What is most unconscionable is that there is not a shred of evidence to justify the certain loss of life. Do the generalized threats and half-truths of this administration give any one of us in Congress the confidence to tell a mother or father or family that the loss of their child or loved one was in the name of a just cause?"

"Aside from the wisdom of going to war as Bush wants, I am troubled by who pays for his capricious adventure into world domination. The administration admits to a cost of around $200 billion! Now, wealthy individuals won't pay. They've got big tax cuts already. Corporations won't pay. They'll cook the books and move overseas and then send their contributions to the Republicans. Rich kids won't pay. Their daddies will get them deferments as Big George did for George W. Well then, who will pay? School kids will pay. There'll be no money to keep them from being left behind -- way behind. Seniors will pay. They'll pay big time as the Republicans privatize Social Security and rob the Trust Fund to pay for the capricious war. Medicare will be curtailed and drugs will be more unaffordable. And there won't be any money for a drug benefit because Bush will spend it all on the war. Working folks will pay through loss of job security and bargaining rights. Our grandchildren will pay through the degradation of our air and water quality. And the entire nation will pay as Bush continues to destroy civil rights, women's rights and religious freedom in a rush to phony patriotism and to courting the messianic Pharisees of the religious right."

"Republicans sure don't care about finding $200 billion to fight the illegal war in Iraq. Where are you going to get that money? Are you going to tell us lies like you're telling us today? Is that how you're going to fund the war? You don't have money to fund the war or children. But you're going to spend it to blow up innocent people if he can get enough kids to grow old enough for you to send to Iraq to get their heads blown off for the President's amusement."

"The more debt we owe, the wealthier we are."

"Get the fuck out or I'll throw you out the window!"

"Lysenkoism is held up by bourgeois commentators as the supreme demonstration that conscious ideology cannot inform scientific practice and that "ideology has no place in science." On the other hand, some writers are even now maintaining a Lysenkoist position because they believe that the principles of dialectical materialism contradict the claims of genetics. Both of these claims stem from a vulgarisation of Marxist philosophy through deliberate hostility, in the first case, or ignorance, in the second. Nothing in Marx, Lenin or Mao contradicts the particular physical facts and processes of a particular set of natural phenomena in the objective world, because what they wrote about nature was at a high level of abstraction. The error of the Lysenkoist claim arises from attempting to apply a dialectical analysis of physical problems from the wrong end. Dialectical materialism is not, and has never been, a programmatic method for solving particular physical problems. Rather, dialectical analysis provides an overview and a set of warning signs against particular forms of dogmatism and narrowness of thought. It tells us, "Remember that history may leave an important trace. Remember that being and becoming are dual aspects of nature. Remember that conditions change and that the conditions necessary to the initiation of some process may be destroyed by the process itself. Remember to pay attention to real objects in space and time and not lose them utterly in idealized abstractions. Remember that qualitative effects of context and interaction may be lost when phenomena are isolated." And above all else, "Remember that all the other caveats are only reminders and warning signs whose application to different circumstances of the real world is contingent.""

"It is time for students of the evolutionary process, especially those who have been misquoted and used by the creationists, to state clearly that evolution is a fact, not theory, and that what is at issue within biology are questions of details of the process and the relative importance of different mechanisms of evolution. It is a fact that the earth, with liquid water, is more than 3.6 billion years old. It is a fact that cellular life has been around for at least half of that period and that organized multicellular life is at least 800 million years old. It is a fact that major life forms now on earth were not at all represented in the past. There were no birds or mammals 250 million years ago. It is a fact that major life forms of the past are no longer living. There used to be dinosaurs and Pithecanthropus, and there are none now. It is a fact that all living forms come from previous living forms. Therefore, all present forms of life arose from ancestral forms that were different. Birds arose from nonbirds and humans from nonhumans. No person who pretends to any understanding of the natural world can deny these facts any more than she or he can deny that the earth is round, rotates on its axis, and revolves around the sun. The controversies about evolution lie in the realm of the relative importance of various forces in molding evolution."

"Parts and wholes evolve in consequence of their relationship, and the relationship itself evolves. These are the properties of things that we call dialectical: that one thing cannot exist without the other, that one acquires its properties from its relation to the other, that the properties of both evolve as a consequence of their interpenetration."

"The great attraction of cultural anthropology in the past was precisely that it seemed to offer such a richness of independent natural experiments; but unfortunately it is now clear that there has been a great deal of historical continuity and exchange among those "independent" experiments, most of which have felt the strong effect of contact with societies organized as modern states. More important, there has never been a human society with unlimited resources, of three sexes, or the power to read other people's minds, or to be transported great distances at the speed of light. How then are we to know the effect on human social organization and history of the need to scrabble for a living, or of the existence of males and females, or of the power to make our tongues drop manna and so to make the worse appear the better reason? A solution to the epistemological impotence of social theory has been to create a literature of imagination and logic in which the consequences of radical alterations in the conditions of human existence are deduced. It is the literature of science fiction. … [S]cience fiction is the laboratory in which extraordinary social conditions, never possible in actuality, are used to illumine the social and historical norm. … Science fiction stories are the Gedanken experiments of social science."

"With great perception, Sagan sees that there is an impediment to the popular credibility of scientific claims about the world, an impediment that is almost invisible to most scientists. Many of the most fundamental claims of science are against common sense and seem absurd on their face. Do physicists really expect me to accept without serious qualms that the pungent cheese that I had for lunch is really made up of tiny, tasteless, odorless, colorless packets of energy with nothing but empty space between them? Astronomers tell us without apparent embarrassment that they can see stellar events that occurred millions of years ago, whereas we all know that we see things as they happen. (…) Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who could believe in God could believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that miracles may happen."

"The fallacy of genetic determinism is to suppose that the genes "make" the organism. It is a basic principle of developmental biology that organisms undergo a continuous development from conception to death, a development that is the unique consequence of the interaction of the genes in their cells, the temporal sequence of environments through which the organisms pass, and random cellular processes that determine the life, death, and transformation of cells. As a result, even the fingerprints of identical twins are not identical. Their temperaments, mental processes, abilities, life choices, disease histories, and death certainly differ despite the determined efforts of many parents to enforce as great a similarity as possible."

"The vulgarization of Darwinism that sees the "struggle for existence" as nothing but the competition for some environmental resource in short supply ignores the large body of evidence about the actual complexity of the relationship between organisms and their resources."

"The social scientist is in a difficult, if not impossible position. On the one hand there is the temptation to see all of society as one's autobiography writ large, surely not the path to general truth. On the other, there is the attempt to be general and objective by pretending that one knows nothing about the experience of being human, forcing the investigator to pretend that people usually know and tell the truth about important issues, when we all know from our lives how impossible that is. How, then, can there be a "social science"? The answer, surely, is to be less ambitious and stop trying to make sociology into a natural science although it is, indeed, the study of natural objects. There are some things in the world that we will never know and many that we will never know exactly. Each domain of phenomena has its characteristic grain of knowability. Biology is not physics, because organisms are such complex physical objects, and sociology is not biology because human societies are made by self-conscious organisms. By pretending to a kind of knowledge that it cannot achieve, social science can only engender the scorn of natural scientists and the cynicism of the humanists."

"It is characteristic of the design of scientific research that exquisite attention is devoted to methodological problems that can be solved, while the pretense is made that the ones that cannot be solved are really nothing to worry about. On the one hand, biologists will apply the most critical and demanding canons of evidence in the design of measuring instruments or in the procedure for taking an unbiased samples of organisms to be tested, but when asked whether the conditions in the laboratory are likely to be relevant to the situation in nature, they will provide a hand-waving intuitive argument filled with unsubstantiated guesses and prejudices because, in the end, that is all they can do."

"The division between those who try to learn about the world by manipulating it and those who can only observe it had led, in natural science, to a struggle for legitimacy. The experimentalists look down on the observers as merely telling uncheckable just-so stories, while the observers scorn the experimentalists for their cheap victories over excessively simple phenomena. In biology the two camps are now generally segregated in separate academic departments where they can go about their business unhassled by their unbelievers. But the battle is unequal because the observers' consciousness of what it is to do "real" science has been formed in a world dominated by the manipulators of nature. The observers then pretend to an exactness that they cannot achieve and they attempt to objectify a part of nature that is completely accessible only with the air of subjective tools."

"[T]he psychic and physical characteristics of human beings, and the differences between individuals, are the consequence of an interaction between the genes that are present in the fertilized egg and the sequence of environmental circumstances that the developing organism experiences during its entire life history. With a few exceptions, like cystic fibrosis where possession of the defective genotype leads ineluctably to the disease, or language acquisition where the language spoken depends only on experience and not at all on genotype, human characteristics are all subject to this interaction of forces. There are, moreover, random events in cell growth and differentiation that are neither genetic nor environmental in the usual sense, and which play an extremely important part in development, especially in behavioral traits."

"An important consequence of the unique interaction between internal and external forces … is that knowledge of genetic differences contains no information at all about whether a characteristic can be changed by environmental and social arrangements. The most elementary error about genetics and development is to suppose that “genetic” is the opposite of “changeable” and that an answer to the question “how much can a trait be changed by social, historical, and individual circumstances” is given by an answer to the question “how important are genes.”"

"Genetics is the study of similarity between relatives, and the problem of human genetics is that, in a species with a family and social structure and a taboo against manipulating individual life histories experimentally, there is a confounding between the similarity of relatives that arises from biological causes and the similarity that arise from social causes."

"To say that genetic differences are relevant to hetero- and homosexuality is not, however, to say that there are “genes for homosexuality” or even that there is a “genetic tendency to homosexuality.” This critical point can be illustrated by an example I owe to the philosopher of science, Elliott Sober. If we look at the chromosomes of people who knit and those who do not, we will find that with few exceptions, knitters have two X chromosomes, while people with one X and one Y chromosome almost never knit. Yet it would be absurd to say that we had discovered genes for knitting. The possession of two X chromosomes causes an embryo, with rare exceptions, to develop into an anatomical and physiological female, while the possession of a Y chromosome leads almost always to male development, and in our culture women are taught to knit while men are not. The beauty of this example is its historical (and geographical) contingency. Had we made the observations before the end of the eighteenth century (or even now in a few Irish, Scottish and Newfoundland communities), the result would have been reversed. Hand knitting was men’s work before the introduction of knitting machines around 1790, and was turned into a female domestic occupation only when mechanization made it economically marginal."

"Lewontin visited an economics class... a few years ago to talk to the students. In a kind of neo-Darwinian jockeying, he said that evolutionary changes are due to the Fisher-Haldane mechanisms: mutation, emigration, immigration, and the like. ...His elaborate cost-benefit mathematical treatment was devoid of chemistry and biology. I asked him why... when he himself was pointing to serious flaws related to the fundamental assumptions, did he teach such nonsense? ...His response was that there were two reasons: the first was "P.E." …I asked. What is "P.E." …he replied, "P.E. is 'physics envy,'"… His second reason was even more insidious: if he didn't couch his studies in neo-Darwinian style... he wouldn't be able to obtain grant money that was set up to support this kind of work."

"This is such a big deal, and my life is so simple. There are very few things — there's love, and work, and family. And I'd like to thank all my families, all the tribes that I come from and, most importantly, my mother Brandy who taught me that all my finger paintings were Picasso's and that I didn't have to be afraid. And, mostly, that cruelty might be very human, and it might be very cultural, but it's not acceptable."

"I'd like to dedicate this award to all the women before me that never had the chances that I've had, the survivors, the pioneers and the outcasts. My blood, my tradition. And I'd like to thank all the people in this industry who've respected my choices and have not been afraid of the power and dignity that that entitled me to."

"Normal is not something to aspire to, it is something to get away from."

"I cannot believe in God when there is no scientific evidence for the existence of a supreme being and creator."

"Attacking the rich is not envy. It is self defense. The hoarding of wealth is the cause of poverty. The rich aren’t just indifferent to poverty; they create it and maintain it."

"Murrow taking on McCarthy was one of the great high points in broadcast journalism, along with Cronkite stepping out from behind his desk and talking about how Vietnam doesn't work were two moments in broadcast journalism that you could point directly to and say actually changed American policy... I don't know a reporter that doesn't want to break a big news story. It is constantly the battle between commerce and news, or keeping entertainment from pushing the news off the air... I was looking to open a debate, to have a discussion, to be able to talk about issues that I think are important. It's simply saying, as Murrow says in the film, we have to find a way to find a safe place between the protection of the individual and the protection of the state at the same time."

"I'm terrified of waking up at 65 years old, which is getting closer, and to wake up and say I didn't do the things that I was supposed to do... as a citizen... As someone who is well-known, I... can help bring focus... And I try to, as a son of a journalist, when I take on those causes, to be really well informed so that they can't marginalize you or make you an idiot along the way."

"The hardest thing is trying not to correct everything on the Internet. It'd be night and day—wrong, wrong, wrong, wrong. So you just have to say, "All right, I'll take it, bring it on.""

"We’re very generous people, Americans. We gave a billion a year with the Sudan to protect and help people after these tragedies. We’re going to be involved one way or another; we’re going to be there. It would be a lot better without spending a single dime, without costing any American lives — to get in there now with robust diplomacy, hard-core diplomacy, freezing assets, freezing bank accounts, doing everything we can to protect the people who want to vote for the right to freedom... If you knew a tsunami or Katrina or a Haiti earthquake was coming, what would you do to save people?"

"Yes, I think it’s an obscene amount of money. You know we had some protesters last night when we pulled up in San Francisco – and they’re right to protest, they’re absolutely right, it’s an obscene amount of money. The Sanders campaign, when they talk about it, is absolutely right, it’s ridiculous that we should have this kind of money in politics, I agree."

"I like the Coen brothers. Their films are smart and disturbing. I am very impressed by what George Clooney is doing now. He is very political. I like the fact that he did Oceans Eleven and Oceans Twelve, made all that money and then leveraged the money and his success into interesting projects. Johnny Depp has also set up a production company and is showing an interest in risky projects that will not be easy. I am sorry that it is hard for the average person, and even for an above-average person, to see a film that is not a Hollywood production. You see those films only in the festivals. There are few people there. That is worrying. People don't think. My goal in work is to make them think. The media do the opposite."

"I want to be the George Clooney of music."

"Clothes make the poor invisible.... America has the best-dressed poverty the world has ever known."

"To be sure, the other America is not impoverished in the same sense as those poor nations where millions cling to hunger as a defense against starvation. This country has escaped such extremes. That does not change the fact that tens of millions of Americans are, at this very moment, maimed in body and spirit, existing at levels beneath those necessary for human decency. If these people are not starving, they are hungry, and sometimes far with hunger, for that is what cheap foods do. They are without adequate housing and education and medical care."

"In attitude towards poverty, there is a considerable double standard. America more or less expects the Negro to be poor (and is convinced that things are getting better, a point to be dealt with in a later chapter). There is no emotional shock when people hear of the experience of these human beings in Chicago. The mind and the feelings, even of good-willed individuals, are so suffused with an unconscious racism that misery is overlooked."

"Negro poverty is unique is every way. It grows out of a long American history, and it expresses itself in a subculture that is buit up on an interlocking base of economic and racial injustice. It is a fact imposed from without, from white America."

"Beauty can be mask for ugliness."

"Life is lived in common, but not in community."

"If there is technological advance without social advance, there is, almost automatically, an increase in human misery, in impoverishment."

"Our affluent society contains those of talent and insight who are driven to prefer poverty, to choose it, rather than to submit to the desolation of an empty abundance. It is a strange part of the other America that one finds in the intellectual slums."

"The laws against color can be removed, but that will leave the poverty that is the historic and institutionalized consequence of color. As long as this is the case, being born Negro will continue to be the most profound disability that the United States imposes upon a citizen."

"If, as is quite possible, America refuses to deal with the social evils that persist in the sixties, it will at the same time have turned its back on the racial minorities. There will be speeches on equality; there will be gains as the nation moves toward a constitutional definition of itself as egalitarian. The Negro will watch all this from a world of double poverty. He will continue to know himself as a member of a race-class condemned by heredity to be poor."

"All the forces of conservatism in this society are ranged against the needs of the other America. The ideologues are opposed to helping the poor because this can be accomplished only through an expansion of the welfare state. The small businessmen have an immediate self-interest in maintain the economic underworld. The powerful agencies of the corporate farms want a continuation of an agricultural program that aids the rich and does nothing for the poor."

"The means are at hand to fulfill the age-old dream: poverty can now be abolished. How long shall we ignore this underdeveloped nation in our midst? How long shall we look the other way while our fellow human beings suffer? How long?"

"The American system doesn't seem to work anymore. The nation's statesmen proclaim that they seek only to abolish war, hunger and ignorance in the world and then follow policies which make the rich richer, the poor poorer and incite the globe to violence. The Government says that it will conduct an unconditional war on poverty and three years later announces that life in the slums has become worse. And supposedly practical people propose that the country make a social revolution but without the inconvenience of changing any basic institution."

"Franklin Roosevelt's New Deal has become a conservative force in American life. In saying this, I do not intent for a moment to dismiss the enduring significance of the social and political struggles of the Thirties. The old lassez-faire myths were decisively shattered, government recognized its duty to promote full employment, Social Security was accepted as a national principle, the mass-production workers created the CIO - and this is only the beginning of a list of accomplishments of those times. The welfare state which was begun then is manifestly imperfect and often unjust. Yet it took the United States a giant stride beyond the decade of Warren Harding, Calvin Coolidge, and Herbert Hoover. Still, the Rooseveltian program did not solve the central problem of the Depression: mass unemployment."

"The New Deal, for all its achievements and the popular idealism which inspired it, has become status quo. Its genuine gains, such as Social Security, must be defended and extended, of course. But the real task, for the democratic Left and for the nation, is now to go beyond the New Deal. Far beyond it."

"America needs a majority party of the democratic Left. This is not a proposal for a tightly disciplined party on the old European model (I see no reason to add to the amusement of the politcal scientists who have been setting up, and shredding, that straw man for a generation). It is simply a recognition of the fact that, to solve problems which the Government passively records, there must be radical departures and a political movement capable of initiating them. The real ideologues in this period are those utopian pragmatists who believe that the society can bumble its way through a revolution. They are fanatics of moderation."

"Socialism, I want to propose, is the hope for human freedom and justice under the unprecedented conditions of life that humanity will face in the twenty-first century."

"The rise of Communist states - dictatorship with centrally planned, nationalized economies - did more to distort and confuse the meaning of socialism than any other event in history."

"It is an intolerable irony that societies that are anything but socialist should thus define what socialism is in the eyes of so many. It is an irony that has to be undone."

"I look at Hank and he nods and I nod and for a brief second I feel strong. Not strong enough to face myself, but strong enough to keep going."

"More than anything, all I have ever wanted is to be close to someone. More than anything, all I have ever wanted is to feel as if I wasn't alone."

"I don't believe she's in Heaven and I don't believe she's in a better place. She's dead and when we're dead, we're gone. There are no blinding lights, there is no happy music, there are no angels waiting to greet us. St. Peter is not at the Pearly Gates with a big fat fucking book, our friends and Relatives are not holding a seat for us at a divine dinner table, we do not get a tour of Heaven. We're dead and that is it. No more."

"I don't want to be alone. I have never wanted to be alone. I fucking hate it. I hate that I have no one to talk to, I hate that I have no one to call, I hate that I have no one to hold my hand, hug me, tell me everything is going to be all right....I hate that I have no one to share my hopes and my dreams with, I hate that I have no longer have any hopes or dreams, I hate that I have no one to tell me to hold on, that I can find them again. I hate that when I scream, and I scream bloody murder, that I am screaming into emptiness. I hate that there is no one to hear my scream and that there is no one to help me learn how to stop screaming."

"Where the fuck did they make you, Kid? What's that mean? Where does someone like you come from? I've lived a lot of places. Like where? Why do you care? Just wondering. Stop wondering. Why? I don't want to make friends here. Why? I don't like good-byes. You gotta say them though. No, you don't."

"Life is hard, Kid, you gotta be harder. You gotta take it on and fight for it and be a fucking man about how you live it. If you're too much of a pussy to do that, then maybe you should leave, 'cause you're dead already."

"What I know is that I can trust his eyes because what lives in them, lives in me."

"He starts to break and seeing him start to break makes me start to break and I don't want that. He steps forward and puts his arms around me and he hugs me and I hug him and it feels good and strong and pure and real. This is my Brother, my Blood, the only thing in this World created from which I am created from, the Person in this World who knows me best, the Person who would miss me most if I was gone. That he cared enough to come here and that he cares enough to nearly break in front of me means something, but in the end, I know that it means only so much."

"...he lost the most important thing a human being can lose, which was his dignity. I know a bit about the loss of dignity. I know that when you take away a man's dignity there is a hole, a deep black hole filled with despair, humiliation and self-hatred, filled with emptiness, shame and disgrace, filled with loss and isolation and Hell. It's a deep, dark, horrible fucking hole, and that hole is where people like me live our sad-ass, fucked-up, dignity-free, inhuman lives, and where we die, alone, miserable, wasted and forgotten."

"As I said before Kid, you walk out of here, and I'm having you brought back. As many times as it takes, I will have you brought the fuck back. You can go ahead and test me on that if you want, but I suggest you no. The smart thing would be to take my advice. I may be a coke Addict and a fellow Patient and a Fuck-Up of the First Order, but I am giving you good advice. Be smart, be strong, be proud, live honorably and with dignity and just hold on."

"In the face of surviving long enough to survive in the long term, there is no goal that comes to mind that means anything to me. I could write Survive, but I would rather hold that word in my heart than write it on some fucking board."

"I don't want safety or support. I want there to be me and whatever I have to face, be it alcohol or drugs or something else. I want there to be a fight because I know how to fight. There will be a winner of that fight. If it's me, I walk away and I have beat the shit that I didn't think I could ever beat and I move on with my life. If it's not me, at least I get it over with."

"I would like to be soft and warm. I would be terrified to be that way. I could be hurt if I were soft and warm. I could be hurt by something other than myself. It is harder to be soft than it is to be hard. I could be hurt by something other than myself."

"I don't blame you for this and I don't think there's anything you could have done to stop it. I am what I am, which is an Alcoholic and a Drug Addict and a Criminal, and I am whats I am because I made myself so. You did the best you could with me, and you loved me the best you could, and that's all I could have ever asked for from you. I have no excuses for what I've done or for who I am or for what I put you though all these years."

"Take the risk and do whatever you can do and try not to get caught. If you do get caught, do it again."

"The Addicts and Alcoholics give straight, simple answers. We ask no questions. Unlike the Family Members, we already know the answers. We fuck up your lives. We ruin every single one of your days. We are your worst nightmare. You don't know what to do with us. You're at the end of your rope. You don't know what to do. You're at the end of your fucking rope. You don't know what to do."

"Addiction is a decision. An individual wants something, whatever that something is, and makes a decision to get it. Once they have it, they make a decision to take it. If they take it too often, that process of decision making gets out of control, and if it gets far out of control, it becomes an addiction. At that point the decision is a difficult one to make, but it is still a decision. Do I or don't I. Am I going to take or am I not going to waste my life or am I going to say no and try and stay sober and be a decent Person. It is a decision. Each and every time. A decision. String enough of those decisions together and you set a course and you set a standard of living. Addict or human. Genetics do not make that call. They are just an excuse. They allow people to say it wasn't my fault I am genetically predisposed. It wasn't my fault I was programmed from day one. It wasn't my fault I didn't have any say in the matter. Bullshit. Fuck that bullshit. There is always a decision. Take responsibility for it. Addict or human. It's a fucking decision. Each and every time."

"I think it's bullshit. People don't want to accept the responsibility for their own weakness so they place the blame on something that they're not responsible for, like a disease or genetics. As far as studies go, I could prove I was from Mars if you gave me enough time and enough resources."

"Sometimes skulls are thick. Sometimes hearts are vacant. Sometimes words don't work."

"All of us started out normal. All of us started out as functioning human beings with the potential to do almost anything we wanted, but somewhere along the paths of our lives we got lost. Though we are here at this Clinic trying to find our way back, we all know that most of us will never get there. Things like the fight allow us to dream, and take us away from here, and allow us to imagine what the normal World must be like and how normal people must live in it."

"I don't know if I lost the courage to kill myself, or gained the strength not to, but I didn't do it. I kept living and drinking and doing drugs and fucking up. Eventually I ended up here."

"I was weak and pathetic and I couldn't control myself. An explanation, especially a bullshit one, doesn't alter the circumstances. I need to change, I have to change, and at this point, change is my only option, unless I am ready to die. All that matters is that I make myself something else and someone else for the future."

"If you think you're making that choice, you're wrong. Your choices are made by the shit that controls you and the shit you can't quit. You walk out of here and that is going to kill you and that's fucking wrong. Maybe, maybe not. Maybe not my ass. How about walking back in and being a fucking man? How about walking back in and putting up a fucking fight? How about walking back in and doing what's decent and right and honorable and showing a little pride, just a little bit of fucking pride?"

"[Leonard] gave me the best advice that I was given while I was at the center, which was to hold on. No matter how bad or difficult life becomes, if you hold on, hold on to whatever it is you need to hold on to, be it religion, friends, a support group, a set of steps or your own heart, if you hold on, just hold on, life will get better."

"Once I built a railroad, I made it run, made it race against time. Once I built a railroad; now it's done. Brother, can you spare a dime?"

"Once I built a tower up to the sun Brick and rivet and lime Once I built a tower, now it's done Brother, Can You Spare a Dime?"

"I never knew the charm of spring Never met it face to face I never knew my heart could sing Never missed a warm embrace 'Til April in Paris. Whom can I run to? What have you done to My heart?"

"Say, its only a paper moon Sailing over a cardboard sea But it wouldn't be make-believe If you believed in me."

"Without your love It's a honky-tonk parade Without your love It's a melody played in a penny arcade. It's a Barnum and Bailey world Just as phony as it can be But it wouldn't be make-believe If you believed in me."

"Somewhere over the rainbow, Way up high There's a land that I heard of Once in a lullaby. Somewhere over the rainbow Skies are blue And the dreams that you dare to dream Really do come true."

"Some day I'll wish upon a star And wake up where the clouds are far behind me Where troubles melt like lemondrops Away above the chimney tops, That's where you'll find me. Somewhere over the rainbow Bluebirds fly. Birds fly over the rainbow, Why then, oh why can't I?"

"Follow the yellow brick road."

"We're off to see the Wizard, The Wonderful Wizard of Oz. You'll find he is a whiz of a Wiz! If ever a Wiz! there was."

"You’re out of the woods You’re out of the dark You’re out of the night Step into the sun, step into the light, Keep straight ahead For the most glorious place On the Face of the Earth Or the sky. Hold onto your breath Hold onto your heart Hold onto your hope, March up to the gate And bid it open."

"To let a fool kiss you is stupid, To let a kiss fool you is worse."

"Life is short, short, brother! Ain't it the truth? And there is no other Ain't it the truth? You gotta rock that rainbow while you still got your youth! Oh! Ain't it the solid truth?"

"On the day I was born, Said my father, said he I've an elegant legacy waiting for ye. Tis a rhyme for your lips And a song for your heart To sing it whenever the world falls apart. Look, look, look to the rainbow Follow it over the hill and stream Look, look, look to the rainbow Follow the fellow who follows a dream."

"How are things in Glocca Morra? Is that little brook still leaping there? Does it still run down to Donny cove? Through Killybegs, Kilkerry and Kildare?"

"So I ask each weepin' willow And each brook along the way, And each lad that comes a-whistlin' Tooralay How are things in Glocca Morra This fine day?"

"The Lord made Adam, the Lord made Eve, he made ‘em both a little bit naive."

"When I'm not near the girl I love, I love the girl I'm near."

"When the idle poor Become the idle rich You'll never know just who is who or who is which."

"As the writer of the lyric of the song ‘God’s Country’, I am outraged by the suggestion that somehow I am connected with, believe in, or am sympathetic with Communist or totalitarian philosophy."

"No matter how high or great the throne, What sits on it is the same as your own."

"WHERE and WHEN Are lost in space. THERE and THEN Do not embrace. So before we disappear Come sweet NOW and kiss the HERE."

"Lives of great men all remind us greatness takes no easy way. All the heroes of tomorrow are the heretics of today. Socrates and Galileo, John Brown, Thoreau, Christ, and Debs Heard the night cry down with traitors, and the dawn shout "Up the reds!""

"I am a rebel by birth. … I contest anything that is unjust, that causes suffering in humanity. My feelings about that are so strong, I don't think I could live with myself if I weren't honest."

"I am one of the last of a small tribe of troubadours, who still believe that life is a beautiful and exciting journey with a purpose and grace which are well worth singing about."

"No matter how much I probe and prod, I cannot quite believe in God; But oh, I hope to God that He Unswervingly believes in me."

"And only God who makes the tree Also makes the fools like me. But only fools like me, you see, Can make a God, who makes a tree."

"My heart is like the willow That bends, but never breaks. It sighs when summer jilts her, It sings when April wakes. So you, who come a-smiling With summer in your eyes, Think not that your beguiling Will take me by surprise. My heart's prepared for aching The moment you take wing. But not, my friend, for breaking While there's another spring."

"The first thing we’re looking at here is an expression really of Yip’s philosophy and background, which he brings to writing lyrics for the songs. And what it says here is that songs have always been man’s anodyne against tyranny and terror. The artist is on the side of Humanity."

"At this weak, pale, tabescent moment in the history of American literature, we need a battalion, a brigade, of Zolas to head out into this wild, bizarre, unpredictable, Hog-stomping, Baroque country of ours and reclaim it as literary property."

"...Las Vegas is the only town in the world whose skyline is made up neither of buildings, like New York, nor of trees, like Wilbraham, Massachusetts, but signs."

"The demolition derby is, pure and simple, a form of gladiatorial combat for our times."

"He talks in a soft voice with a country accent, almost a pure country accent, only crackling and rasping and cheese-grated over the two-foot hookup, talking about — "—there's been no creativity," he is saying, "and I think my value has been to help create the next step. I don't think there will be any movement off the drug scene until there is something else to move to —" — all in a plain country accent about something — well, to be frank, I didn't know what in the hell it was all about. Sometimes he spoke cryptically, in aphorisms. I told him I had heard he didn't intend to do any more writing. Why? I said. "I'd rather be a lightning rod than a seismograph," he said. He talked about something called the Acid Test and forms of expression in which there would be no separation between himself and the audience. It would be all one experience, with all the senses opened wide, words, music, lights, sounds, touch — lightning."

"Suddenly he is like a ping-pong ball in a flood of sensory stimuli, heart beating, blood coursing, breath suspiring, teeth grating, hand moving over the percale sheet over those thousands of minute warfy woofings like a brush fire, sun glow and the highlight on a stainless-steel rod, quite a little movie you have going on in that highlight there, Hondo, Technicolors, pick each one out like fishing for neon gumballs with a steam shovel in the Funtime Arcade, a ping-pong ball in a flood of sensory stimuli, all quite ordinary, but... revealing themselves for the first time and happening... Now... as if for the first time he has entered a moment in his life and known exactly what is happening to his senses now, at this moment, and with each new discovery it is as if he has entered into all of it himself, is one with it, the movie white desert of the ceiling becomes something rich, personal, his, beautiful beyond description, like an orgasm behind the eyeballs, and his A-rabs — A-rabs behind the eyelids, eyelid movies, room for them and a lot more in the five billion thoughts per second stroboscope synapses — his A-rab heroes, fine Daily Double horsehair mustaches wrapped about the Orbicularis Oris of their mouths — Face! The doctor comes back in and, marvelous, poor tight cone ass, doc, Kesey can now see into him."

"Everything was becoming allegorical, understood by the group mind, and especially this: "You're either on the bus … or off the bus.""

"He sounded like Jean-François Revel, a French socialist writer who talks about one of the great unexplained phenomena of modern astronomy: namely, that the dark night of fascism is always descending in the United States and yet lands only in Europe."

"A sect, incidentally, is a religion with no political power."

"Among other things Jonestown was an example of a definition well known to sociologists of religion: a cult is a religion with no political power."

"Hoyt began moving his lips as if he were trying to suck the ice cream off the top of a cone without using his teeth. She tried to make her lips move in sync with his. The next thing she knew, Hoyt had put his hand sort of under her thigh and hoisted her leg up over his thigh. What was she to do? Was this the point she should say, “Stop!”? No, she shouldn’t put it that way. It would be much cooler to say, “No, Hoyt,” in an even voice, the way you would talk to a dog that insists on begging at the table."

"Interviewer: So you weren't surprised by the Dan Rather debacle?"

"The Internet is the modern form of knitting. In the old days women who had nothing to do would knit, but at least you got something out of it — a pair of socks, maybe a scarf, occasionally a little bedspread. That’s mostly what the Internet is, just passing the time. But unfortunately you are dealing with words that can have meaning."

"Interviewer: You didn't read The Right Stuff."

"At certain points, reading [A Man in Full] can even be said to resemble the act of making love to a three-hundred pound woman. Once she gets on top, it's over. Fall in love, or be asphyxiated. So you read and you grab and you even find delight in some of these mounds of material. Yet all the while you resist — how you resist! — letting three hundred pounds take you over."

"Images of cars and highways fill our literature, songs, movies and art, not just in America but worldwide. Books like "On the Road" by Jack Kerouac or "The Electric Kool-Aid Acid Test" by Tom Wolfe were among the first to romanticize driving and road trips. Old blues and early rock songs like "Route 66," "Brand New Cadillac," and "Goin' Mobile" further romanticized cars and highways for the postwar "Baby Boom" generation. Thousands of films and T.V. shows have focused on or predominantly featured cars and car chases: "Rebel Without a Cause," "American Graffiti," "Easy Rider," "Bullet," "The Dukes of Hazzard," the "James Bond" films, and at least half a dozen Burt Reynolds movies. The list goes on... All this pop culture, combined with relentless commercial advertising, has made cars an integral part of our personal identity. We have been taught to equate motor vehicles with wealth, power, romance, rebellion and freedom. Now, everywhere I go in the world, I see cars-millions and millions of cars-in Rome, Guatemala City, Kuala Lumpur, Bombay and Beijing. Everywhere there are huge traffic jams and poor air quality. The number of motor vehicles in the world is growing three times faster than the population."

"One of the shrewdest observers of our times, Tom Wolfe, used to be fond of employing the French term nostalgie de la boue, coined in 1855 by the French dramatist Émile Augier. It translates as “nostalgia for the mud.” Or what Merriam-Webster now defines as “attraction to what is crude, depraved, or degrading.”"

"If you're going to be a whore, be a high-priced whore."

"Your petitioners are Atheists and they define their lifestyle as follows. An Atheists loves himself and his fellow man instead of a god. An Atheist thinks that heaven is something for which we should work for now - here on earth- for all men together to enjoy."

"An Atheist knows that a hospital should be built instead of a church. An Atheist knows that a deed must be done instead of a prayer said. An Atheist strives for involvement in life and not escape into death. He wants disease conquered, poverty vanquished, war eliminated."

"Atheism may be defined as the mental attitude which unreservedly accepts the supremacy of reason and aims at establishing a lifestyle and ethical outlook verifiable by experience and the scientific method, independent of all arbitrary assumptions of authority and creeds."

"Perhaps this sort of claptrap was good for the Stone Age, when people actually believed that if they prayed for rain they would get it. But we're a grown-up world now, and it's time to put away childish things. But people don't, because most of them don't even know what atheism is. It's not a negation of anything. You don't have to negate what no one can prove exists. No, atheism is a very positive affirmation of man's ability to think for himself, to do for himself, to find answers to his own problems. I'm thrilled to feel that I can rely on myself totally and absolutely; that my children are being brought up so that when they meet a problem they can't cop out by foisting it off on God. Madalyn Murray's going to solve her own problems, and nobody's going to intervene. It's about time the world got up off its knees and looked at itself in the mirror and said: "Well, we are men. Let's start acting like it.""

"I was shamed into it by my son, Bill, who came to me in 1960 -- he was 14 then -- and said: "Mother, you've been professing that you're an atheist for a long time now. Well, I don't believe in God either, but every day in school I'm forced to say prayers, and I feel like a hypocrite. Why should I be compelled to betray my beliefs?" I couldn't answer him. He quoted the old parable to me: "It is not by their words, but by their deeds that ye shall know them" -- pointing out that if I was a true atheist, I would not permit the public schools of America to force him to read the Bible and say prayers against his will. He was right. Words divorced from action supporting them are meaningless and hypocritical. So we began the suit. And finally we won it. I knew it wasn't going to make me the most popular woman in Baltimore, but I sure as hell didn't anticipate the tidal wave of virulent, vindictive, murderous hatred that thundered down on top of me and my family in its wake."

"Well, as a militant feminist, I believe in complete equality with men: intellectual, professional, economic, social and sexual; they're all equally essential, and they're all equally lacking in American society today."

"So my life and the life of my family has been completely disrupted in absolutely every way. But it's been worth it. It's uncovered a vast cesspool of illegitimate economic and political power in which the Church is immersed right up to its ears, and I intend to dive in headfirst and pull it out of there dripping wet for all the world to see -- no matter how long it takes, no matter whose feet get stepped on in the process, no matter how much it costs, no matter how great the personal sacrifice."

"One could call this a postnatal abortion on the part of a mother, I guess; I repudiate him entirely and completely for now and all times. . . . He is beyond human forgiveness."

"Marx was wrong--religion is not the opiate of the masses, baseball is."

"I have never encountered a more bitter, more distateful person than Madalyn Murray O'Hair. She was extremely foul-mouthed, to the point that even though we were doing an interview about something that she wanted us to do a story on, we had to stop the interview in the middle because she was cursing so much."

"To the delight of millions of little children, the Santa in New York's great parade will be half of a same-sex couple. And guess who the other half will be? Me! Harvey Fierstein, nice Jewish boy from Bensonhurst, dressed in holiday finery portraying the one and only Mrs. Claus."

"Hello, boys. How are you all? I just love boys. [...] Hello. Are you here alone? Who are you with? ...A woman? At my show? ...We'll make believe. It's theatre."

"I’ve been travelling a lot. My boyfriend and I, we just went to Santa Fe. You know, the one named after the gay saint. Has anybody ever been to Santa Fe? …did you know it was a desert? I didn’t know it was a desert. Hated it! People had been telling me for years, if you’re an artist, a non-conformist, come to Santa Fe! I mean, it’s the place you can be yourself! The light, the light, you can paint here! You can live here, the space, the sky! – The fucking dust! I was doing an AIDS benefit there – like what else do I do with my life? – and I said, look, I’m a guest here, you’re paying for the hotel, I don’t mean to insult nobody, but I got a little suggestion for you. If I was yaz, I’d take a hose, hook it up to Colorado, and water this fucking place!"

"Do you remember at the presidential convention where they nominated Bush? Did you know what song they played to bring Bush on stage? No. “The Best of Times” from La Cage aux Folles. I said some fag pulled a fast one on them!"

"I live in a small fictional town in Connecticut."

"See, I went to an all-gay high school. Art and Design. Now the truth is it wasn’t really all gay, but they bused them in, it was the law. [...] So I went to this high school, I had friends like Pablo. Pablo used to breast-feed a porcelain doll during math. You know. My friend Lauren used to roll cigarettes on her boots."

"You’d probably just lost your virginity, I’d probably just lost count."

"We had great sex, but we argued politics. [...] Now we enjoy politics and argue sex."

"Now they know who we are. We’re counted in their surveys, we’re numbered in their watchfulness, we’re powered in their press. We’re courted, polled, placated. Now they know that we’re teachers and doctors and lawyers and priests and mothers and babies. Now they see us everywhere. Hospitals, theatres, classrooms. Obituaries. Now when they tell lies about us, we answer back. We found our voices. We know who we are. They know who we are. And they know that we care what they think."

"And when he came to the place where the wild things are, they roared their terrible roars and gnashed their terrible teeth and rolled their terrible eyes and showed their terrible claws till Max said, "Be still" and tamed them with the magic trick of staring into all their yellow eyes without blinking once. And they were frightened and called him the most wild thing of all and made him king of all wild things."

"And now," cried Max, "let the wild rumpus start!"

"Please don't go. We'll eat you up. We love you so."

"Certainly we want to protect our children from new and painful experiences that are beyond their emotional comprehension and that intensify anxiety; and to a point we can prevent premature exposure to such experiences. That is obvious. But what is just as obvious — and what is too often overlooked — is the fact that from their earliest years children live on familiar terms with disrupting emotions, fear and anxiety are an intrinsic part of their everyday lives, they continually cope with frustrations as best they can. And it is through fantasy that children achieve catharsis. It is the best means they have for taming Wild Things."

"There must be more to life than having everything!"

"I believe there is no part of our lives, our adult as well as child life, when we're not fantasizing, but we prefer to relegate fantasy to children, as though it were some tomfoolery only fit for the immature minds of the young. Children do live in fantasy and reality; they move back and forth very easily in a way we no longer remember how to do."

"I wanted my wild things to be frightening. But why? It was probably at this point that I remembered how I detested my Brooklyn relatives as a small child. They came almost every Sunday, and there was my week-long anxiety about their coming the next Sunday... They'd lean way over with their bad teeth and hairy noses, and say something threatening like "You're so cute I could eat you up." And I knew if my mother didn't hurry up with the cooking, they probably would."

"You cannot write for children... They're much too complicated. You can only write books that are of interest to them."

"Children are tough, though we tend to think of them as fragile. They have to be tough. Childhood is not easy. We sentimentalize children, but they know what's real and what's not. They understand metaphor and symbol. If children are different from us, they are more spontaneous. Grown-up lives have become overlaid with dross."

"We've educated children to think that spontaneity is inappropriate. Children are willing to expose themselves to experiences. We aren't. Grownups always say they protect their children, but they're really protecting themselves. Besides, you can't protect children. They know everything."

"I don't believe in things literally for children. That's a reduction."

"One of the few graces of getting old — and God knows there are few graces — is that if you’ve worked hard and kept your nose to the grindstone, something happens: The body gets old but the creative mechanism is refreshed, smoothed and oiled and honed. That is the grace. That is the splendid grace. And I think that is what’s happening to me."

"An illustrator in my own mind — and this is not a truth of any kind — is someone who so falls in love with writing that he wishes he had written it, and the closest he can get to is illustrating it. And the next thing you learn, you have to find something unique in this book, which perhaps even the author was not entirely aware of. And that’s what you hold on to, and that’s what you add to the pictures: a whole Other Story that you believe in, that you think is there."

"When you hide another story in a story, that’s the story I am telling the children."

"We were the "chosen people," chosen to be killed?"

"I’m gay. I just didn’t think it was anybody’s business … All I wanted was to be straight so my parents could be happy. They never, never, never knew."

"Once a little boy sent me a charming card with a little drawing on it. I loved it. I answer all my children’s letters — sometimes very hastily — but this one I lingered over. I sent him a card and I drew a picture of a Wild Thing on it. I wrote, “Dear Jim: I loved your card.” Then I got a letter back from his mother and she said, “Jim loved your card so much he ate it.” That to me was one of the highest compliments I’ve ever received. He didn’t care that it was an original Maurice Sendak drawing or anything. He saw it, he loved it, he ate it."

"We're animals. We're violent. We're criminal. We're not so far away from the gorillas and the apes, those beautiful creatures. … And then, we're supposed to be civilized. We're supposed to go to work every day. We're supposed to be nice to our friends and send Christmas cards to our parents. We're supposed to do all these things which trouble us deeply because it's so against what we naturally would want to do. And if I've done anything, I've had kids express themselves as they are, impolitely, lovingly — they don't mean any harm. They just don't know what the right way is. And as it turns out sometimes the so-called "right way" is utterly the wrong way. What a monstrous confusion."

"I'm not Hans Christian Andersen. Nobody's gonna make a statue in the park with a lot of scrambling kids climbing up me. I won't have it, okay?"

"I wasn't gonna paint. And I wasn't gonna do ostentatious drawings. I wasn't gonna have gallery pictures. I was gonna hide somewhere where nobody would find me and express myself entirely. I'm like a guerrilla warfare in my best books."

"I was talking about kids I knew and me. A book, an American book, where the child actually daunts his mother and threatens her. No way. No way. And then on top of that, she puts him in a room and denies him food. No way. Mamas never do that kinda thing. Kids never get pissed at their parents. Unheard of. And the worst offense, he comes home. She leaves food for him. And he's not punished. Not punished."

"I often went to bed without supper 'cause I hated my mother's cooking. So, to go to bed without supper was not a torture to me. If she was gonna hurt me, she'd make me eat."

"Maybe there are lots of children or certainly those who are not drawn to my work because they don't want to see those shadows. But, I'm telling what it was like for me. And I know it was not unique for me. I've known many children, many unhappy and many disturbed children who don't know how to talk about it. And you know, the strangest thing... the fan mail I get from kids are asking me questions which they do not ask their mothers and fathers. Because if they had, why write to me, a perfect stranger?"

"I certainly don't spell it out. But they have to know it's possible things are bad. But, they are surrounded by people who love them and will protect them but cannot hide the fact that there is something bad."

"You can't get rid of evil. We can't, and I feel that so intensely. All the idiots that keep coming into the world and wrecking people's lives. And it is such an abundance of idiocy that you lose courage, okay? That you lose hope — I don't want to lose hope. I get through every day — I'm pretty good — I work. I sleep. I sing. I walk. But, I'm losing hope."

"The blackbirds are in this book, they're both pro the kids and against the kids. Just like fate. Sometimes it goes your way. Sometimes... and also a blackbird is from my passion for Schubert songs and his blackbirds and his birds of doom or birds of good. … some people were baffled that in the last big picture of that book, there's a crucifix on the wall of the children's house. Everybody assumes the hero and heroine are Jewish and the mother is Jewish. They're not. They're not. — That was my point. Those kids were in the wrong place at the wrong time. And all children were in the Holocaust. Everybody was in the Holocaust. So, I made sure my hero and heroine were not Jewish children. That was too easy. That was too easy."

"Hitler made a film about "Hitler gives a camp to the Jews". And they look all shiny. And they're drawing. And they're playing volleyball. And people are dancing. And people are having a wonderful time. And everybody fell for it."

"Art has always been my salvation. And my gods are Herman Melville, Emily Dickinson, Mozart. I believe in them with all my heart. And when Mozart is playing in my room, I am in conjunction with something I can't explain — I don't need to. I know that if there's a purpose for life, it was for me to hear Mozart. Or if I walk in the woods and I see an animal, the purpose of my life was to see that animal. I can recollect it, I can notice it. I'm here to take note of. And that is beyond my ego, beyond anything that belongs to me, an observer, an observer."

"Herman Melville is a god. … I cherish what he did. He was a genius. Wrote Moby-Dick. Wrote Pierre. Wrote The Confidence-Man, wrote Billy Budd. … Oh, yes. Look at him. … Scares the bejesus out of people and makes them hate him. Because he's so [[good.] Claggart has him killed in that book. Claggart has his eye on that boy. He will not tolerate such goodness, such blondeness, such blue eye. Goodness is scary. It's like you want to knock it. You want to hit it. Are we a country of beating down things? We love seeing people go down."

"My big concern is me and what do I do now until the time of my death. That is valid. That is useful. That is beautiful. That is creative. And also, I want to be free again. I want to be free like when I was a kid … Where we just had fun. What I mean by this is I've had my career. I've had my success. God willing, it should have happened to Herman Melville who deserved it a great deal more, you know? Imagine him being on Bill Moyers' show. Nothing good happened to Herman Melville. I want to see me to the end working, living for myself. "Ripeness is all." Now, interpreting what ripeness is our own individual problem. … So, what is the point of it all? Not leaving legacies. But being ripe. Being ripe."

"The ripeness was a letter that John Keats wrote to his brother who emigrated to America describing what it was like to have a peach or piece of a peach in his mouth. And it's one of the sexiest things you will ever read of how slow you should take the peach. Don't rush it. Let it go through your palette. Let it lie on your tongue. Let it melt a little bit. Let it run from the corners. It's like describing the most incredible sex orgy. And then, you bite. But, it must be so ripe. It must be so delicious. In other words, you must not waste a second of this deliciousness which for him was life and being a great poet. That you savor every, everything that happened. I want to get ripe."

"To young readers Sendak's "kiddie books" – in particular, 1963's hugely popular Where the Wild Things Are – were anything but idiotic, creating imaginative visions of childhood that adults might have considered dark, cruel or disturbing, but which thrilled and delighted three generations of children."

"He is, at heart, a curmudgeon, but a delightful one, with a vast range of knowledge, a wicked sense of humor and a talent for storytelling and mimicry. … He spends his days pondering his heroes: Mozart, Keats, Blake, Melville and Dickinson. He admires and yearns for their “ability to be private, the ability to be alone, the ability to follow some spiritual course not written down by anybody.” Mr. Sendak is quick to insist that a vast distance stands between his own accomplishments and theirs. “I’m not one of those people,” he said. “I can’t pretend to be.” Still, he has the feeling that “I will do something yet that is purely for me but will create for someone in the future that passion that Blake and Keats did in me.” What he has failed to consider, though, is that he may already have."

"He’s one of the most important, if not the most important, writers and artists ever to work in children’s literature. In fact, he’s a significant writer and artist in literature. Period."

"No one does children's stories like Maurice Sendak … over a hundred books in all. He's won nearly every major prize for children's literature plus the national medal of arts. And no wonder. Just look at these titles: In the Night Kitchen; Higglety Pigglety Pop!; Outside Over There; Chicken Soup with Rice; and of course, the most loved and famous of all, Where the Wild Things Are. Our own tattered copy is a Moyers family keepsake. We read it to our children when it was first published forty years ago. We've read it to our grandchildren in the last decade and we fully expect that one day they will be reading it to their grandkids, too. But let me share a Sendak secret with you. A seven-year-old hearing this story couldn't have more fun than a 70-year-old reading it. Where the Wild Things Are is ageless and timeless."

"I told my psychiatrist that everyone hates me. He said I was being ridiculous, everyone hasn't met me yet."

"There goes the neighborhood."

"If all goes well, about a week. If not, about an hour and a half."

"I was an ugly kid. When I was born, after the doctor cut the cord, he hung himself."

"In my life I've been through plenty. when I was three years old, my parents got a dog. I was jealous of the dog, so they got rid of me."

"What a childhood I had. Once on my birthday my ol' man gave me a bat. The first day I played with it, it flew away."

"I told my doctor I broke my arm in two places. He told me to keep out of those places."

"When I was a kid, I never went to Disneyland. My ol' man told me Mickey Mouse died in a cancer experiment."

"When I was a kid I got no respect. When my parents got divorced there was a custody fight over me... and no one showed up."

"I like to date schoolteachers. If you do something wrong, they make you do it over again."

"My old man never liked me. He gave me my allowance in traveler's checks."

"I live in a tough neighborhood. They got a children's zoo. Last week, four kids escaped."

"A homeless guy came up to me on the street, said he hadn't eaten in four days. I told him, "Man, I wish I had your willpower.""

"I tell ya, I grew up in a tough neighborhood. The other night a guy pulled a knife on me. I could see it wasn't a real professional job. There was butter on it."

"I was an ugly kid. I worked in a pet store. People kept asking how big I get."

"I tell ya, my wife's a lousy cook. After dinner, I don't brush my teeth. I count them."

"What a childhood I had. My mother never breast-fed me. She said she liked me as a friend."

"I tell ya, my family were always big drinkers. When I was a kid, I was missing. They put my picture on a bottle of Scotch."

"I tell ya, my wife likes to talk during sex. Last night, she called me from a motel."

"When I got back into show business in 1961, I felt — for obvious reasons — that nothing in my life went right, and I realized that millions of people felt the same way. So when I first came back my catch phrase was "nothing goes right." Early on, that was my setup for a lot of jokes."

"Why, that's the story of my life--no respect; I mean, I don't get no respect at all!"

"The killers are wanted in all 50 states."

"I was so ugly... When I was born, the doctor slapped my mother!"

"...in Dangerfield, there has always been something else in addition to the comedian. This is a man who has failed at everything, even comedy. Rodney Dangerfield is his third name in show business; he flopped under two earlier names as well as his real name. Who is really at home inside that red, sweating face and that knowing leer? The most interesting thing about "Back to School," which is otherwise a pleasant but routine comedy, is the puzzle of Rodney Dangerfield. Here is a man who reminds us of some of the great comedians of the early days of the talkies - of Groucho Marx and W. C. Fields - because, like them, he projects a certain mystery. Marx and Fields were never just being funny. There was the sense that they were getting even for hurts so deep that all they could do was laugh about them. It's the same with Dangerfield."

"Innovation is the key to the future, but basic research is the key to future innovation."

"Creativity is the basis of all innovation, and although it is doubtful that it can be taught, creativity should be nurtured in those who have it."

"Young people should be given good support and freedom in their research. They are the greatest source of scientific creativity because they are not as committed to existing scientific orthodoxy, and they have the energy and enthusiasm to push new ideas."

"We should willingly take risks in supporting new projects. The tendency is to play it safe when funding is low, but we need to remember that the greatest risks have the greatest payoffs."

"Excessive bureaucracy is distracting, time-consuming, and destructive to creativity."

"It is clear to me that under the right conditions, future technologies will be created that we cannot even imagine."

"I love science, and it pains me to think that so many are terrified of the subject or feel that choosing science means that you cannot also choose compassion, or the arts, or be awed by nature. Science is not meant to cure us of mystery, but to reinvent and reinvigorate it."

"Get it wrong, and we call it a cult. Get it right, in the right time and the right place, and maybe, for the next few millennia, people won't have to go to work on your birthday."

"This is a classic case of what is often called physics envy, the disease among scientists where the behavioral biologists fear their discipline lacks the rigor of physiology, the physiologists wish for the techniques of the biochemists, the biochemists covet the clarity of the answers revealed by molecular biologists, all the way down the down until you get to the physicists, who confer only with God."

"We are a fine species with some potential. Yet we are racked by sickening amounts of violence. Unless we are hermints, we feel the threat of it, often as a daily shadow. And regardless of where we hide, should our leaders push the button, we will all be lost in a final global violence."

"The ones who I train to become scientists go at it like the warriors they should be, overturning existing knowledge and reigning paradigms, each discovery a murder of their scientific ancestors. And if I have trained them well, I must derive whatever satisfaction I can from the inevitability of becoming their Oedipal target someday."

"The notion of the psychopathology of the shaman works just as readily in understanding the roots of major Western religions as well."

"The far-from-original point I will try to make now should seem obvious: There is an unsettling similarity between the rituals of the obsessive-compulsive and the rituals of the observantly religious."

"Most of us don't collapse into puddles of stress-related disease."

"Finish this lecture, go outside, and unexpectedly get gored by an elephant, and you are going to secrete glucocorticoids. There's no way out of it. You cannot psychologically reframe your experience and decide you did not like the shirt, here's an excuse to throw it out — that sort of thing."

"If a rat is a good model for your emotional life, you're in big trouble."

"What's the punch line here? Physiologically, it doesn't come cheap being a bastard 24 hours a day."

"We are not getting our ulcers being chased by Saber-tooth tigers, we're inventing our social stressors — and if some baboons are good at dealing with this, we should be able to as well. Insofar as we're smart enough to have invented this stuff and stupid enough to fall for it, we have the potential to be wise enough to keep the stuff in perspective."

"Why do we have schizophrenia in every culture on this planet? From an evolutionary perspective, schizophrenia is not a cool thing to have. ... Schizophrenia is not an adaptive trait. You can show this formally: schizophrenics have a lower rate of leaving copies of their genes in the next generation than unaffected siblings. By the rules, by the economics of evolution, this is a maladaptive trait. Yet, it chugs along at a one to two percent rate in every culture on this planet. So what's the adaptive advantage of schizophrenia? It has to do with a classic truism — this business that sometimes you have a genetic trait which in the full-blown version is a disaster, but the partial version is good news."

"Schizophrenics have a whole lot of trouble telling the level of abstraction of a story. They're always biased in the direction of interpreting things more concretely than is actually the case. You would take a schizopohrenic and say, "Okay, what do apples, bananas and oranges have in common?" and they would say, "They all are multi-syllabic words." You say "Well, that's true. Do they have anything else in common?" and they say, "Yes, they actually all contain letters that form closed loops." This is not seeing the trees instead of the forest, this is seeing the bark on the trees, this very concreteness."

"In the 1930s an anthropologist named Paul Radin first described it as "shamans being half mad," shamans being "healed madmen." This fits exactly. It's the shamans who are moving separate from everyone else, living alone, who talk with the dead, who speak in tongues, who go out with the full moon and turn into a hyena overnight, and that sort of stuff. It's the shamans who have all this metamagical thinking. When you look at traditional human society, they all have shamans. What's very clear, though, is they all have a limit on the number of shamans. That is this classic sort of balanced selection of evolution. There is a need for this subtype — but not too many. The critical thing with schizotypal shamanism is, it is not uncontrolled the way it is in the schizophrenic. This is not somebody babbling in tongues all the time in the middle of the hunt. This is someone babbling during the right ceremony. This is not somebody hearing voices all the time, this is somebody hearing voices only at the right point. It's a milder, more controlled version. Shamans are not evolutionarily unfit. Shamans are not leaving fewer copies of their genes. These are some of the most powerful, honored members of society. This is where the selection is coming from. … In order to have a couple of shamans on hand in your group, you're willing to put up with the occasional third cousin who's schizophrenic."

"Western religions, all the leading religions, have this schizotypalism shot through them from top to bottom. It's that same exact principle: it's great having one of these guys, but we sure wouldn't want to have three of them in our tribe. Overdo it, and our schizotypalism in the Western religious setting is what we call a "cult," and there you are in the realm of a Charles Manson or a David Koresh or a Jim Jones. You can only do post-hoc forensic psychiatry on Koresh and Jones, but Charles Manson is a diagnosed paranoid schizophrenic. But get it just right, and people are gonna get the day off from work on your birthday for millennia to come. [laughter] This is great! I think this is the first time I've ever said that line without somebody getting up and leaving in a huff from the audience. It's very nice being here."

"Orthodox Judaism has this amazing set of rules: everyday there's a bunch of strictures of things you're supposed to do, a bunch you're not supposed to do, and the number you're supposed to do is the same number as the number of bones in the body. The number that you're not supposed to do is the same number as the number of days in the year. The amazing thing is, nobody knows what the rules are! Talmudic rabbis have been scratching each others' eyes out for centuries arguing over which rules go into the 613. The numbers are more important than the content. It is sheer numerology."

"I am a reasonably emotional person, and I see no reason why that's incompatible with being a scientist. Even if we learn about how everything works, that doesn't mean anything at all. You can reduce how an impala leaps to a bunch of biomechanical equations. You can turn Bach into contrapuntal equations, and that doesn't reduce in the slightest our capacity to be moved by a gazelle leaping or Bach thundering. There is no reason to be less moved by nature around us simply because it's revealed to have more layers of complexity than we first observed. The more important reason why people shouldn't be afraid is, we're never going to inadvertently go and explain everything. We may learn everything about something, and we may learn something about everything, but we're never going to learn everything about everything. When you study science, and especially these realms of the biology of what makes us human, what's clear is that every time you find out something, that brings up ten new questions, and half of those are better questions than you started with."

"The purpose of science in understanding who we are as humans is not to rob us of our sense of mystery, not to cure us of our sense of mystery. The purpose of science is to constantly reinvent and reinvigorate that mystery. To always use it in a context where we are helping people in trying to resist the forces of ideology that we are all familiar with."

"We build theologies around violence, elect leaders who excel at it, and in the case of so many women, preferentially mate with champions of human combat. When it’s the "right" type of aggression, we love it."

"Oxytocin, the luv hormone, makes us more prosocial to Us and worse to everyone else. That’s not generic prosociality. That’s ethnocentrism and xenophobia."

"Ecosystems majorly shape culture — but then that culture can be exported and persist in radically different places for millennia. Stated most straightforwardly, most of earth’s humans have inherited their beliefs about the nature of birth and death and everything in between and thereafter from preliterate Middle Eastern pastoralists."

"Like so many other animals, we have an often-frantic need to conform, belong, and obey. Such conformity can be markedly maladaptive, as we forgo better solutions in the name of the foolishness of the crowd."

"We're only a couple of hundreds of years into understanding that epilepsy is a neurological disease and not a demonic possession. We're only about 50 years into understanding that certain types of learning disabilities are micro malformations in the cortex in people with dyslexia and not laziness or lack of motivation. The vast majority of these factoids [presented in the book] are 10, 20 years old, and all that's gonna happen is we're gonna learn more and more of that stuff. And what we're going to learn more and more is to recognise extents to which we're biological organisms and our behaviours have to be evaluated in that realm. For my money, what that eventually does is make words like "soul" or "evil" utterly absurd and medieval, but it also makes words like "punishment" or "justice" very questionable, as well. I think it will require an enormous reshaping of how we think we deal with the most damaging of human behaviours, because none of it can be thought of outside the context of biology."

"From the very moment of your life, culture is leaving an imprint on who you are."

"But the very fact that matter in the cosmos is still moving, rather than at rest, is the single most surprising thing about the universe."

"But sometimes reality chooses not to conform to our preferences."

"It can't be stressed enough that the multiverse is utterly hypothetical—but that doesn't mean it isn't real."

"Even if we don't know the answer, a change of perspective can help us improve the question."

"In contrast to the arbitrarily complicated evolution of a (nonintegrable) classical system, all a quantum state ever does is move in circles."

"The mystery of the arrow of time comes down to this: Why were the conditions in the early universe set up in a particular way, in a configuration of low entropy that enabled all of the interesting and irreversible processes to come?"

"Inflation is a simple idea: imagine that the universe begins in a tiny patch of space dominated by the potential energy of some scalar field, a kind of super-dense dark energy. This causes that patch to expand at a terrifically accelerated rate, smoothing out the density and diluting away any unwanted relics. Eventually the scalar field decays into ordinary matter and radiation, reheating the universe into a conventional Big Bang state, after which things proceed as normal."

"There probably are more forces than we know about, but they’re only going to be of direct interest to physicists, I’m afraid. No tractor beams."

"All of my advice comes from remembering what I did wrong and then telling people not to do it. ... Don't wait to read the most recent research papers. ... Wonder how you could do better. ... Do your own research projects. Take the initiative. ... Ask your own questions — try to answer them. ... At some point you stop being a student and you start being a scientist. ... And it's a completely different skill set ...""

"When exactly does an observation occur? ... What were the laws of physics doing before there was anyone measuring things? And what do you mean by a measurement, anyway? Does it have to be a consciousness human being? ... Can a rock or a virus or an earthworm do an observation?"

"People don't like to read papers — they like to read titles."

"... I just want to understand the large-scale story that string gas cosmology is trying to sell us. We have nine dimensions of space — they are all very small — and in three dimensions they start unwinding and getting bigger. Is that the basic idea?"

"The broader ontology typically associated with atheism is naturalism—there is only one world, the natural world, exhibiting patterns we call the “laws of nature,” and which is discoverable by the methods of science and empirical investigation. There is no separate realm of the supernatural, spiritual, or divine; nor is there any cosmic teleology or transcendent purpose inherent in the nature of the universe or in human life. “Life” and “consciousness” do not denote essences distinct from matter; they are ways of talking about phenomena that emerge from the interplay of extraordinarily complex systems. Purpose and meaning in life arise through fundamentally human acts of creation, rather than being derived from anything outside ourselves. Naturalism is a philosophy of unity and patterns, describing all of reality as a seamless web."

"Meaning in life can’t be reduced to simplistic mottos. In some number of years I will be dead; some memory of my time here on Earth may linger, but I won’t be around to savor it."

"Poetic naturalism is a philosophy of freedom and responsibility. The raw materials of life are given to us by the natural world, and we must work to understand them and accept the consequences. The move from description to prescription, from saying what happens to passing judgment on what should happen, is a creative one, a fundamentally human act. The world is just the world, unfolding according to the patterns of nature, free of any judgmental attributes. The world exists; beauty and goodness are things that we bring to it."

"What we’re seeing is a manifestation of the layered nature of our descriptions of reality. At the deepest level we currently know about, the basic notions are things like “spacetime,” “quantum fields,” “equations of motion,” and “interactions.” No causes, whether material, formal, efficient, or final. But there are levels on top of that, where the vocabulary changes."

"The momentary or Laplacian nature of physical evolution doesn’t have much relevance for the choices we face in our everyday lives. For poetic naturalism, the situation is clear. There is one way of talking about the universe that describes it as elementary particles or quantum states, in which Laplace holds sway and what happens next depends only on the state of the system right now."

"Metaphysical principles are tempting shortcuts but not reliable guides. There are good reasons why things often seem to happen for reasons—and also reasons why that’s not a bedrock principle."

"The “reasons” and “causes” why things happen, in other words, aren’t fundamental; they are emergent. We need to dig in to the actual history of the universe to see why these concepts have emerged."

"What we can’t do is demand that the universe scratch our explanatory itches. Curiosity is a virtue, and it’s good to look for answers to “Why?” questions whenever we might be able to find them, or when we think that asking such questions might help us to understand things better. But we should be at peace with the possibility that, for some questions, the answer doesn’t go any deeper than “That’s what it is.” We’re not used to that—our intuition assures us that every event can be explained in terms of some reason why. To understand why we have that impression, we need to dig more deeply into how our actual universe has evolved."

"Music is like basil. Put it on. Don't think twice."

"The Cruise is one of my favorite films and very close to the spirit of This American Life: It’s funny and moving and surprising and just beautiful to look at–black and white, shot on the cheap with all natural light on digital video, incredibly."

"There are stories that change the way I see stuff, like the Harper High School story. I didn't really understand what it was like to live in a neighborhood like that, or be a kid like that. One of the things we learned is that every kid in the school is in a gang. The nerd kids are in a gang. The drama kids are in a gang. Before I read that series, and this is kind of ugly to say, but I would think, ‘Well, if they got shot they're a gang kid ... that's a bad kid.’ I don't feel that any more at all. Those of us who don't live in neighborhoods like that, we're so dumb."

"I don't tweet because I don't need another creative venue. I don't need another form for self-expression. I don't need another way to get my thoughts out to people. I have one."

"'I don’t know, it seems weird to be making this much money and asking people to donate money,' It seemed unseemly. So I said, 'I think that I should just make less.’ I just thought it ... seemed fair. It seemed like I should make what you make if you're like, a high school principal or something. Not even the principal, but the assistant principal."

"Why is my job like the second job that somebody who's a genius at something else can do, and actually still be really good at? It's not fair!"

"The honest answer to your question is that I think Anaheed and I could do this whole thing better, and that we're a terrible role model for anyone. We muddle our way through, for sure. And we've been together for 20 years—but it's hard on us. I feel like I know other people who manage it way, way better."

"The thing that happens to me is that if it’s going well, and the person is really talking from the heart about a thing that means something to them. And I’m talking back to them, and we’re understanding each other, and like I start to feel really close to them. I know that as like a professional journalist, it’s not like the right thing to say, to say this, but I start to really love them. Like it has the intimacy of any like actual intimate conversation with somebody who I feel super close to."

"I'm just a very mindful, worried person in a lot of ways. And I remember the first time I took ecstasy, all that goes away. And I remember having the thought, "Do other people live this way? Is this what it's like for other people? Are there people who have this experience of feeling no anxiety, and just walking up to people and assuming that people might like them?"

"Nobody hearing my words right now is thinking, Oh man, remember that show, back when it used to be good?"

"Progress' constant companion is nostalgia for the way things used to be."

"Not enough gets said about the importance of abandoning crap."

"What nobody tells people who are beginners — and I really wish someone had told this to me . . . is that all of us who do creative work, we get into it because we have good taste. But there is this gap. For the first couple years you make stuff, and it’s just not that good. It’s trying to be good, it has potential, but it’s not. But your taste, the thing that got you into the game, is still killer. And your taste is why your work disappoints you. A lot of people never get past this phase. They quit. Most people I know who do interesting, creative work went through years of this. We know our work doesn’t have this special thing that we want it to have. We all go through this. And if you are just starting out or you are still in this phase, you gotta know it’s normal and the most important thing you can do is do a lot of work. Put yourself on a deadline so that every week you will finish one story. It is only by going through a volume of work that you will close that gap, and your work will be as good as your ambitions. And I took longer to figure out how to do this than anyone I’ve ever met. It’s gonna take awhile. It’s normal to take awhile. You’ve just gotta fight your way through."

"Before Google Docs existed, those rare times I met software engineers, I’d ask them to please create software so two people in different locations could edit a document together online. God bless Google Docs."

"I called Ira up and I said, 'You're gonna be a cult hero eventually'—and I think it's coming true. The other thing I said to him was, 'It's gonna devour you.'"

"Ira is a big fag. He's just not a homosexual."

"My beautiful Grandmother -- Caroline Garlinghouse -- came from Pittsburgh -- my mother's mother. I never met her but I have followed many of her ideas -- through my mother -- And it has given me a warm spot in my heart for your city...My grandmother's brother, Fred Garlinghouse, lived in Pittsburgh, was an engineer and apparently worked for Jones and Laughlin Steel Company."

"I survived those three weeks with hardly a decent meal or anyone to help. I kept a brown paper bag in the wastebasket next to my bed. I ate all my meals in my bedroom during this time, so I could pitch the inedible food into it and not be rude to the cooks. This problem, though it had overtones of comedy, was not good for my health. All my film career I had envied Katharine Hepburn's high cheekbones and narrow face. Now I had them."

"Katie Hepburn went to the meetings. She was a good friend of 's. I had a little car, a little broken down Ford Roadster with a rumble seat. I used to go around and collect people Saturday night and we'd go up to Eunice's house. She lived in a brownstone house of her parents on 65th Street. We would go up to the third floor, which was her bedroom with a lovely fire glowing, and lie on the floor and talk about the theatre. I remember one night Katie Hepburn said: ‘Well, I'm not going to join the organization. I've decided against it.' ‘Why, Katie, how can you even think that way?' She said, ‘I don't know. I just feel that I have to do it alone.' I'll never forget that night."

"Wally George: How do you describe your music? El Duce: Well, it's rape rock."

"Wally George: Why do you call it rape rock? El Duce: Well, because it's a man's rock. Wally George: Are you trying to tell me you little pervert that go along with and encourage rape? El Duce: Well, no. Only peaceful rape. That's when the girl's passed out."

"Wally George: Tell me what is your band all about? I mean what is The Mentors all about? El Duce: Well, I'll tell you son. It's like this, boy. We're heterosexuals. We wanna create more heterosexual music for the rest of the world. We're tired of sissie groups like Mötley Crüe and all this sissy stuff. We want rape rock!"

"Interviewer: Do you guys really live the lifestyle that you sing about in your songs? El Duce: Absolutely. All our songs are about reality. Like Sleep Bandits."

"El Duce: You know I believe in peaceful rape. You know when the broad passes out... drugs... that's... I see the green light go on. It's time to make whoopy, baby, yeah!"

"Interviewer: Tell me about some chicks you fucked on the road. El Duce: Well, we pick 'em up...and drop 'em off at Jack in the Box. Truck stops are the goods... you get an airhead at a truck stop and you say 'bitch, you gotta get down on the dick! Cunt!'"

"In this age of cynicism, bipartisanship and personal cowardice, it's refreshing to find a group of people willing to die for what they believe."

"The angry "@" tweets from my hammer toed followers opened my eyes. "Pedo-phobe" shaming hurts us all. I am a PROUD pedophile!"

"My dong is super-friendly and loves getting rubbed by children. #CareerEndingTwitterTypos"

"If they've really caught the #GoldenStateKiller, I hope I get to visit him. Not to gloat or gawk — to ask him the questions that @TrueCrimeDiary wanted answered in her “Letter To An Old Man” at the end of #IllBeGoneInTheDark."

"...I send money to NPR [National Public Radio], I support them, I support them philosophically. But, it's UN-LISTENABLE RADIO! You understand me? I send them money, so I don't have to listen to them. When, when did conservatives steal rock and roll from us? When did that happen? All the AM stations, nothing but racist fascist douchebags, all their break music is this blasty-ass, gut-bucket rock and roll. Bill O'Reilly will play the White Stripes, for God's sakes! Then you turn it over to NPR and their break music is a sad, lonely saxophone echoing through a sewer pipe somewhere. When did that happen? So you turn it on, [imitates AM radio announcer] "Next on Bill O'Reilly, why black people smell different!" [imitates hard rock electric guitar]. [imitates NPR announcer] "Later on NPR, we'll talk to a woman who makes macrame belts out of old typewriter ribbons." [imitates sad lonely saxophone echoing through a sewer pipe]. Play some Zepplin, for God's sake. "It's our pledge drive here on NPR, and we have a 20-minute field recording of a tumluku which is a Bosnian instrument which can only be played when you have a pierced scrotum and three kids who have been killed by a land mine." [imitates tumluku]. "The Tybeshian practice of scream-singing rightfully died out in the 4th Century B.C., but two Berkeley trust fund students have revived it and here is a 40 minute sample." [screams incoherently]."

"Every time I'm on a TV show, and I have a [sexually explicit] line, they never say, "Don't say that! At all!" Because I wouldn't; I know you're not supposed to say that. Instead they say: "Can you find a cute, G-rated way to say that?" Okay. Cleaned-up, G-rated filth is way creepier than straight-up filth. Which is creepier: "I wanna shove my hard cock in your wet pussy" or "I'm gonna fill your hoo-hah with goof juice!" That line right there is completely G-rated. You can say that on TV. And that's fuckin' horrifying. ...Try saying that in bed, "I'm gonna fill your hoo-hah with goof juice," and prepare for the winter-y freshness of Mace."

"If the standard for being impeached is "getting a blowjob" or "covering up a burglary", then shouldn't Bush have been executed by now?"

"They had a class at my college called "Physics for Poets!" Hey there, theater fags and English queers! Put on some pantaloons and a scarf and take a bracing shot of absinthe and skip on down through a field of gilly-flowers to the Physics department, where we'll teach you about the music of the spheres! Without using any scaaary numbers! And you can ask questions like, "Is the red planet Mercury like the crimson eye of Cerberus?" Whatever, D'Artagnan, sit the fuck down. Let's just get you through this."

"I was thinking the other day about a time machine... and the first thing I thought of doing if I actually had a time machine, is that I would go back in time to about 1993 or '94, and kill George Lucas with a shovel."

"I don't give a shit where the stuff I love comes from! I JUST LOVE THE STUFF I LOVE! Hey, do you like Angelina Jolie? Does she give you a big boner? Well, here's Jon Voight's ball sack!"

"I love the fact that I grew up in Sterling, I really do. Because when you're growing up in a nondescript, soulless, boring town, you've been given a present from God. And the present is: The Test of the Small Town. And you pass that test when you go, "I'm leaving before I kill everyone and then myself." That's when you pass. You have passed. You fail when you go, "I'll get a job at the Citgo and fill my truck up for free!" Oops, you fucked up. And the person who administers your test, year after year, until you can't take it any more until you can't take it and you leave, is the movie critic on the local news. That's the guy whose job it is to keep everything relevant and cool and important away from you. You have to get off your ass and go find it on your own initiative."

"[on KFC's Famous Bowls] I just want kind of a light brown hillock of glop. If you could put my lunch in a blender, and liquefy it, and then put it into a caulking gun and inject it right into my femoral artery, even better! But until you invent a lunch gun, I would like a failure pile in a sadness bowl!"

"Hey Patton, looks like Paris Hilton's writing a book. And I go, "She's a cunt who should die of AIDS." They go, (nervously) "Ah ha ha, okay! Hey! All right... um, okay, follow-up question. She's also coming out with a line of handbags," "As long as she gets AIDS, that's fine with me, man. If she could get cancer of the AIDS of the leukemia of the eyes, that'd be awesome. If like, a biker could fuck that into her skull...""

"If another one of my Whole-Foods friends says my wife should have a home birth, I am going to punch all the soy on the planet."

"[on Barack Obama's election] Do you realize for the next four years America is gonna be a cool eighties cop flick? "Barack, get your ass in my office now! Did you balance the budget again?!" "Yeah, it was just sitting there, chief..." "You wrecked twenty cars! Senate's gonna have my ass for this." "Eh, whatever, chief." And he rides away in a Camaro on two wheels."

"The night we elected Obama, CNN had holograms. They had fuckin' holograms. We have Star Wars technology now. What if that means Barack is gonna to be the miracle he seems to be? What if this really is the dawning of an amazing age? He gets in there, fixes the economy, gets us out of Iraq and Afghanistan. We've got Osama bin Laden and George Bush in dunking booths filled with urine. You can just throw apples at em all day. And then what if he starts slinging amazing future technology on us. You know suddenly we get hover boots and teleportation pills and there's floating cars everywhere. At that point, would there be like two remaining holdout racists left? Like the last two guys down in Arkansas, in their hover boots? Just going, "Yeah, there's that nigger that gave us anti-gravity. I'm gonna be late to the cross burning. My free government blowjob robot broke. Fuckin' bullshit. This guy's the worst president ever. Just like a black guy to give you a blowjob robot for free and it breaks after 6 years. This sucks.""

"I didn't realize how bad my outlook on life is until I went on a press tour for Ratatouille and had to talk to children's magazines and children's TV shows. And I wasn't interviewed by adults; I was interviewed by actual smiling children. And I didn't realize until that point how desperately I depend on negativity and cynicism just to communicate with the outside world. It's pathetic. The Oswalt family crest should just be a pair of eyes rolling off to the side, a bag of Cheetos, and then the word "fuck." That would be our shield that you'd see retreating from the great battles of history. "Fuck this. Bows and arrows? Nobody told me anything about bows and arrows. Goodbye.""

"I'm an atheist and I love religion. And I don't love religion in a snarky mean-spirited way; I unabashedly, sincerely love that we have religion because if we didn't, we wouldn't be here right now; being all postmodern and ironic. There'd be no civilization. If no one invented religion, we'd be fucked right now. Because at the dawn of man, civilization was the biggest and the strongest... and that's as far as we're gonna go. It was whoever was the biggest fucked, killed, ate anything they wanted. That was it! Civilization was a huge psychopath with a club goin', "I'm gonna have rape for dinner." That was it! That's as far as we were gonna go. And then one of my ancestors, some weakling, said, "Look there's no way I can beat that guy, but what if I trick him into thinking that if he doesn't kill and rape people while he's down here, when he dies there's a magic city in the clouds and he can go up and have all the cake he wants?" Now that's not a very well formed plan but he went and told the big psycho. And the psycho heard that and said, "Uhh, I like cake." "BOOM! There you go! That was the beginning of civilization. Now we can work on fire and writing and agriculture. That's religion. It's the ol' sky cake dodge; it worked! And by the way, things were great for a while. But then, what was happening then was that shit was going on all over the planet. They would just use different deserts. They would tell them about sky cookies, or sky pie, or sky baklava. So as each of these civilizations grew, they built ships; they'd go visit each other, and the one guy would walk off the boat and go, "Hey, did you hear the good news about the sky baklava?" and the first guy went, "It's CAKE, motherfucker! You're dead!"..."

"In the middle of Tom Cruise's speech, there's this sudden, dramatic pull-in to his face, and there's tears in his eyes, and he says, "we live in a cynical world," and that's when my brother went, "FUCK YOU!" at the top of his... oh, my God. That was... it was such a horrible, rude thing to yell, and I was laughing so hard. I could not get the air in to make the sound of laughter. People ask me, "what is your favorite comedy of all time?" Jerry Maguire, when my brother yells, "fuck you!" at Tom Cruise. It is a 90-minute setup to one punchline. It's like not jerking off for ten years, and then painting the garage! Oh, my God, I'm seeing dead kings!"

""You've gotta respect everyone’s beliefs." No, you don't. That's what gets us in trouble. Look, you have to acknowledge everyone's beliefs, and then you have to reserve the right to go: "That is fuckin' stupid. Are you kiddin' me?" I acknowledge that you believe that, that's great, but I'm not gonna respect it. I have an uncle that believes he saw Sasquatch. We do not believe him nor do we respect him!"

"When I was 25, all I did was just scream, "Sellout! Fucking sellouts. Corporate sellout. Industry bullshit. Meh-meh-meh." I look back on it and I realized, "oh, I was screaming 'sellout' because nobody wanted to buy what I was selling.""

"I'd stumbled into a job at Salomon Brothers in 1985, and stumbled out, richer, in 1988, and even though I wrote a book about the experience, the whole thing still strikes me me as totally preposterous-which is one reason the money was so easy to walk away from."

"I confess some part of me thought, If only I'd stuck around, this is the sort of catastrophe I might have created."

"A thought crossed his mind: How do you make poor people feel wealthy when wages are stagnant? You give them cheap loans."

"These guys lied to infinity. What I learned from that experience was that Wall Street didn't give a shit what it sold."

"A credit default swap was confusing mainly because it wasn't really a swap at all. It was an insurance policy, typically on a corporate bond, with semiannual premium payments and a fixed term."

"Ever since grade school, when his father had shown him the stock tables at the back of the newspaper and told him that the stock market was a crooked place and never to be trusted, let alone invested in, the subject had fascinated him."

"the more he studied Buffet, the less he thought he could be copied; indeed, the lesson of Buffet was: To succeed in a spectacular fashion you had to be spectacularly unusual."

"The CDO was, in effect, a credit laundering service for the residents of Lower Middle Class America. For Wall Street it was a machine that turned lead into gold."

"Incredibly, at this critical juncture in financial history, after which so much changed so quickly, the only constraint in the subprime mortgage market was a shortage of people willing to bet against it."

"Here was a strange but true fact: The closer you were to the market, the harder it was to perceive its folly."

"Even as late as the summer of 2006, as home prices began to fall, it took a certain kind of person to see the ugly facts and react to them-to discern, in the profile of the beautiful young lady, the face of an old witch."

"Why isn't someone smarter than us doing this?"

"Looking into it a bit, Jamie found that the model used by Wall Street to price LEAPs, the Black-Scholes option pricing model, made some strange assumptions."

"The model used by Wall Street to price trillions of dollar's worth of derivatives thought of the financial world as an orderly, continuous process. But the world was not continuous; it changed discontinuously, and often by accident."

"The longer-term the option, the sillier the results generated by the Black-Scholes option pricing model, and the greater the opportunity for people who didn't use it."

"He walked around the Las Vegas casino incredulous at the spectacle before him: seven thousand people, all of whom seem delighted with the world as they found it. A society with deep, troubling economic problems had rigged itself to disguise those problems, and the chief beneficiaries of the deceit were its financial middlemen. How could this be?"

"Each firm held its rope; one by one, they realized that no matter how strongly they pulled, the balloon would eventually lift them off their feet."

"The fuses had been lit and could not be extinguished. All that remained was to observe the speed of the spark, and the size of the explosions."

"The big Wall Street firms, seemingly so shrewd and self-interested, had somehow become the dumb money. The people who ran them did not understand their own businesses, and their regulators obviously knew even less."

"All that was clear that the profits to be had from smart people making complicated bets overwhelmed anything that could be had from servicing customers, or allocating capital to productive enterprise."

"Spain and France had accumulated debts of more than ten times their annual revenues. Historically, such levels of government indebtedness had led to government default. “Here’s the only way I think things can work out for these countries,” Bass said. “If they start running real budget surpluses. Yeah, and that will happen right after monkeys fly out of your ass.”"

"Yet another hedge fund manager explained Icelandic banking to me this way: you have a dog, and I have a cat. We agree that each is worth a billion dollars. You sell me the dog for a billion, and I sell you the cat for a billion. Now we are no longer pet owners but Icelandic banks, with a billion dollars in new assets."

"The world clings to its old mental picture of the stock market because it’s comforting; because it’s so hard to draw a picture of what has replaced it; and because the few people able to draw it for you have no interest in doing so."

"The best way to manage people, he thought, was to convince them that you were good for their careers. He further believed that the only way to get people to believe that you were good for their careers was actually to be good for their careers."

"You see, I’m the event. I am the news"

"Why, between the dark pools and the public exchanges, were there nearly sixty different places, most of them in New Jersey, where you could buy any listed stock? Why did the public exchanges fiddle with their own pricing so often—and why did you get paid by one exchange to do exactly the same thing for which another exchange might charge you?"

"Someone out there was using the fact that stock market orders arrived at different times at different exchanges to front-run orders from one market to another."

"He now suspected that every human being who knew how high-frequency traders made money was making too much money doing it to stop and explain what was going on."

"The U.S. stock market was now a class system, rooted in speed, of haves and have-nots. The haves paid for nanoseconds; the have-nots had no idea that a nanosecond had value. The haves enjoyed a perfect view of the market; the have-nots never saw the market at all. What had once been the world’s most public, most democratic, financial market had become, in spirit, something like a private viewing of a stolen work of art."

"The orders resting on BATS were typically just the 100-share minimum required for an order to be at the front of any price queue, as their only purpose was to tease information out of investors. The HFT firms posted these tiny orders on BATS—orders to buy or sell 100 shares of basically every stock traded in the U.S. market—not because they actually wanted to buy and sell the stocks but because they wanted to find out what investors wanted to buy and sell before they did it. BATS, unsurprisingly, had been created by high-frequency traders."

"The deep problem with the system was a kind of moral inertia. So long as it served the narrow self-interests of everyone inside it, no one on the inside would ever seek to change it, no matter how corrupt or sinister it became"

"The role had been spawned by the widespread belief that traders didn’t know how to talk to computer geeks and that computer geeks did not respond rationally to big, hairy traders hollering at them."

"Reg NMS was intended to create equality of opportunity in the U.S. stock market. Instead it institutionalized a more pernicious inequality. A small class of insiders with the resources to create speed were now allowed to preview the market and trade on what they had seen."

"The entire history of Wall Street was the story of scandals, it now seemed to him, linked together tail to trunk like circus elephants. Every systemic market injustice arose from some loophole in a regulation created to correct some prior injustice."

"The SEC staffer argued that it was unfair that high-frequency traders couldn’t post phony bids and offers on the exchanges to extract information from actual investors without running the risk of having to stand by them."

""Liquidity" was one of those words Wall Street people threw around when they wanted the conversation to end, and for brains to go dead, and for all questioning to cease."

"Thus the only Goldman Sachs employee arrested by the FBI in the aftermath of a financial crisis Goldman had done so much to fuel was the employee Goldman asked the FBI to arrest."

"For geniuses, they are really dumb,” she said. “Some of them are really pampered: They can’t even put together a cardboard box. They don’t think you do something. They think you call somebody."

"It was neither healthy nor good when public stock exchanges introduced order types and speed advantages that high-frequency traders could use to exploit everyone else. This sort of inefficiency didn't vanish the moment it was spotted and acted upon. It was like a broken slot machine in the casino that pays off every time. It would keep paying off until someone said something about it; but no one who played the slot machine had any interest in pointing out that it was broken."

"They traded in the market the way card counters in a casino played blackjack: They played only when they had an edge. That’s why they were able to trade for five years without losing money on a single day."

"The relationship of the big Wall Street banks to the high frequency traders, when you think about it, was a bit like the relationship of the entire society to the big Wall Street banks. When things went well, the HFT guys took most of the gains; when things went badly, the HFT guys vanished and the banks took the losses."

"The more money to be made gaming the financial markets, the more people would decide they were put on earth to game the financial markets – and create romantic narratives to explain to themselves why a life spent gaming the financial markets is a purposeful life."

"People who had lived without government were more likely to find meaning in it. On the other hand, people who had never experienced a collapsed state were slow to appreciate a state that had not yet collapsed."

"If your ambition is to maximize short-term gain without regard to the long-term cost, you are better off not knowing the cost. If you want to preserve your personal immunity to the hard problems, it's better never to really understand those problems. There is an upside to ignorance, and a downside to knowledge. Knowledge makes life messier. It makes it a bit more difficult for a person who wishes to shrink the world to a worldview."

"As was brilliantly documented in Michael Lewis's book Flash Boys, Wall Street makes billions by buying huge quantities of stocks and bonds and then selling them shortly thereafter. The big investment houses and hedge funds have invested hundreds of millions of dollars in super-highspeed computers that detect the slightest price movements, then execute trades in mere fractions of a second. Once the price goes up-sometimes by just a fraction of a penny per share, and after just a few seconds or even less the traders dump the securities. When repeated tens of millions of times, the practice reaps an unbelievably enormous profit for Wall Street."

"What a tangled web we weave when we practice to believe"

"Various hearers of Jesus may well be imagined as unwittingly embellishing their Lord’s teachings as they meant to do nothing but pass them along. I cannot be too severe with the man in Monty Python's Life of Brian (of Nazareth) who thought he had heard Jesus say, “Blessed are the cheese makers,” nor of his neighbor who glossed the saying to include “any manufacturers of dairy products.”"

"Though he [Charles Guignebert] could not accept either the Christ myth theory, which held that no historical Jesus existed, or the Dutch Radical denial that Paul authored any of the epistles, Guignebert took both quite seriously."

"Generations of Rationalists and freethinkers have held that Jesus Christ corresponds to no historical character: There never was a Jesus of Nazareth. We might call this categorical denial “Jesus atheism.” What I am describing is something different, a “Jesus agnosticism.” There may have been a Jesus on earth in the past, but the state of the evidence is so ambiguous that we can never be sure what this figure was like or, indeed, whether there was such a person."

"I am not trying to say that there was a single origin of the Christian savior Jesus Christ, and that origin is pure myth; rather, I am saying that there may indeed have been such a myth, and that if so, it eventually flowed together with other Jesus images, some one of which may actually have been based on a historical Jesus the Nazorean."

"Is it ...possible that beneath and behind the stained-glass curtain of Christian legend stands the dim figure of a historical founder of Christianity? Yes, it is possible, perhaps just a tad more likely than that there was a historical Moses, about as likely as there having been a historical Apollonius of Tyana. But it becomes almost arbitrary to think so."

"My point here is simply that, even if there was a historical Jesus lying back of the gospel Christ, he can never be recovered. If there ever was a historical Jesus, there isn't one any more. (Opening Statement by Robert Price)"

"If someone charges that my endeavor here is wholly speculative, I congratulate him on his grasp of the obvious."

"I find myself more and more attracted to the theory, once vigorously debated by scholars, now smothered by tacit consent, that there was no historical Jesus lying behind the stained glass of the gospel mythology."

"Links in the gospels, e.g., with Herod the Great, Joseph Caiaphas, and Pontius Pilate, are so problematical on internal grounds that most critical scholars, never meaning to espouse Mythicism, reject these features of the story as legendary."

"I realized, after studying much previous research on the question [of Jesus], that virtually every story in the gospels and Acts can be shown to be very likely a Christian rewrite of material from the Septuagint, Homer, Euripides' Bacchae, and Josephus. ...A literary origin is always to be preferred to an historical one in such a case. And that is the choice we have to make in virtually every case of New Testament narrative. [...] There may once have been an historical Jesus, but for us there is one no longer. If he existed, he is forever lost behind the stained glass curtain of holy myth. At least that's the current state of the evidence as I see it."

"In the case of Jesus Christ, where virtually every detail of the story fits the mythic hero archetype, with nothing left over, no "secular," biographical data, so to speak, it becomes arbitrary to assert that there must have been a historical figure lying back of the myth."

"Alan Dundes has shown, the gospel life of Jesus corresponds in most particulars with the worldwide paradigm of the Mythic Hero Archetype as delineated by Lord Raglan, Otto Rank, and others."

"If some New Testament miracle stories find no parallel in contemporary experience. they do have parallels, often striking ones, in other ancient writings that no one takes to be anything other than mythical or legendary. ...The Gospels come under serious suspicion because there is practically nothing in them that does not conform to this “Mythic Hero Archetype”."

"[Per the Gospels] Every single story bears the marks of fiction, with earlier versions ruling out later ones, with extrabiblical parallels providing abundant nonhistorical analogies, while current experience provides no historical parallel. The Gospels certainly do not put us in touch with the faith (whatever it may have been) of the earliest Christians. They do not tell us whether the resurrection of Jesus was even part of the first Christian faith(s). Everywhere we have looked, we have found naught but legend and myth, fiction and redaction."

"One thing's for sure: if Mark Twain could have read A Course in Miracles, he never would have called the Book of Mormon "chloroform in print". Utterly without redeeming value (take that any way you want), the only conceivable importance of A Course in Miracles is a testimony to the pathetic state of spiritual hunger and confusion on the part of late twentieth-century American "seekers.""

"To compare the patronizing pedantry of A Course in Miracles with any line or two from the New Testament gospels is like comparing a washing machine repair manual with Shakespeare."

"Every religion diagnoses a problem, to which it then prescribes a single solution. One often feels the problem has been derived from the solution so as to provide a felt need for it, in the manner of Madison Avenue."

"There are three things that they could conceivably do... They could replace me immediately and have somebody else play Dillon. I’m okay with that because I think Dillon needs a reboot. It would be interesting to see somebody else’s take on him. Two, they could kill him, which I would hope they wouldn’t do, just because I would like the opportunity to maybe come back. Depending how they did that, I’d have to go back and shoot that. It would give me a chance to say goodbye and the opportunity to try to pull it together and act well one last time. That would be really profound for me. Or three, they’d have Dillon leave town. I would be wholly and entirely complimented if the door stayed open. I know that’s a lot to ask of them and the door can’t stay open for long. That’s just the rules of the game."

"I’m looking forward to the peace of mind to just write... Songwriting is something that I just fell into. I never expected to love it. But I’ve always had to kind of treat it like a hobby. Now it’s going to feel so good to know that I can just sit down and write."

"In my opinion, if the human race is going to survive, [religion] is something we definitely need to get over — and we're far from over it, and so therefore, I'm far from over it."

"Even if the absence of evidence for a given god were not evidence of its absence, it would still be evidence that the belief in that god is unreasonable. That's the only proposition that any atheist of any kind has to demonstrate in order to win the argument. Because anything beyond that... is just having fun."

"In my downtime, for fun, I engage in philosophical internet debates. Yeah, I'm that guy."

"I know that YouTube has made me smarter just by having to think about my views and how to defend them."

"I don’t get to just say what I want, as I work for a company and I have obligations, and so I can’t go around being disrespectful to everybody. However, with as much integrity and respect as possible, I would love any public opportunity to challenge conventional beliefs, especially ones religious in nature and especially ones that have affected my life. Someday it would be great to write a book on that kind of thing. I feel like I have something to say, and it’s not something everyone else is saying."

"It's always a source of anxiety, come Emmy time... People are so supportive and so kind, but they put ideas in your head that you don't want to hear. They go, 'I know you're going to win,' and then when you lose, those same people don't want to make eye contact with you. I don't know who's more embarrassed, me or them."

"At this point, is the average person boarding a plane more fearful of Al Qaeda or TSA?"

"I have a dream that we can have one day, once again, a beautiful land. I have a dream that we can have a land of our own kind, in which the enemies of our people will cease to exist within our borders. I have a dream that one day, White people will be proud of themselves once again. When one day the value of race will be universally recognized, as it must be. When one day, it will be taught to keep your race pure, to ennoble and advance your race is the highest good in this world. I have dream that this current order will fall upon itself in misery, and the enemies of our people will be legally tried and convicted for their crimes. Those white people who have betrayed the interests of White people will be tried for treason, legally, through the process but will pay for their crimes. I have a dream in which the White House will one day become White once again, and not beige, and not black, and not putrid-colored green. I have a dream that we can have a land that we are proud of once again and not simply have platitudes to the American flag without having any kind of real basis behind it worthy of pride. I have a dream that one day, once again, we can be safe and secure in our homes, when one day our home will be our castle, once again, and nobody would ever dare even think about entering our home, to deprive us of what is rightfully ours."