"For many young women Goldman came to be viewed as the symbol of liberation. That Goldman herself was not insulted by some of the views of her admirers demonstrated the extent of her misunderstanding of her own appeal. One woman compared a Goldman speech to "a glass of fine, old wine," under the influence of which the listener grew "more and more excited and stimulated... until finally I feel I can sit quietly no longer, but just must give expression somehow to the surge of thought and feeling she awakens." Louise Bryant likened Goldman to "the other good things that come to us, like the spring and the rain and the sunshine," and referred to her lectures as "inspirational messages" of "healing and life-giving qualities."...Goldman provided entertainment; perhaps her young admirers expected little more. Nevertheless, the relationship between Goldman and these women had a more serious and more disturbing aspect. Goldman was a remarkable figure who may have given these women a sense of being included in "the Cosmic secrets of nature," but they misinterpreted emotional experience as revolutionary commitment. In return for their admiration, the young bohemians expected Goldman to shoulder for them the burden of the consequences of political activism. Nearly the whole of anarchist philosophy was reduced to hero-worship of those few individuals who were willing to do the things that others were prepared only to imagine-to endure the unwelcome attention of the authorities, to accept prison, to act as surrogates for those who wished to have something in which to believe but not necessarily to emulate."