Nature

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"1. Space is not an empirical concept which has been derived from external experience. For in order that certain sensations should be referred to something outside myself... the representation of space must already be there. ...this external experience becomes possible only by means of the representation of space. 2. Space is a necessary representation a priori, forming the very foundation of all external intuitions. It is impossible to imagine that there should be no space... Space is therefore regarded as a condition of the possibility of phenomena, not as a determination produced by them; it is a representation a priori which necessarily precedes all external phenomena. 3. On this necessity of an a priori representation of space rests on the apodictic certainty of all geometric principles, and the possibility of their construction a priori. For if the intuition of space were a concept gained a posteriori, borrowed from general external experience, the first principles of mathematical definition would be nothing but perceptions. They would be exposed to all the accidents of perception, and there being but one straight line between two points would not be a necessity, but only something taught in each case by experience. Whatever is derived from experience possesses a relative generality only, based on induction. We should therefore not be able to say more than that, so far as hitherto observed, no space has yet been found having more than three dimensions. 4. Space is not a discursive or so-called general concept of the relations of things, but a pure intuition. ... 5. Space is represented as an infinite quantity. ...If there were not infinity in the progression of intuition, no concept of relations of space could ever contain a concept of infinity."

- Space

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"Hitherto I have laid down the definitions of such words as are less known, and explained the sense in which I would have them to be understood in the following discourse. I do not define time, space, place and motion, as being well known at all. Only I must observe, that the vulgar conceive those quantities under no other notions but from the relation they bear to sensible objects. And thence arise certain prejudices, for the removing of which, it will be convenient to distinguish them into absolute and relative, true and apparent, mathematical and common. ...II. Absolute space, in its own nature, without regard to any thing external, remains always similar and immovable. Relative space is some moveable dimension or measure of the absolute spaces; which our senses determine by its position to bodies; and which is vulgarly taken for immovable space; such is the dimension of a subterraneous, an æreal, or celestial space, determined by its position in respect of the earth. Absolute and relative space, are the same in figure and magnitude; but they do not remain always numerically the same. For if the earth, for instance, moves, a space of our air, which relatively and in respect of the earth remains always the same, will at one time be one part of the absolute space into which the air passes, at another time it will be another part of the same, and so, absolutely understood, it will be perpetually mutable. III. Place is a part of space which a body takes up, and is according to the space, either absolute or relative. I say, a part of space; not the situation, nor the external surface of the body. For the places of equal solids, are always equal; but their superficies, by reason of their dissimilar figures, are often unequal. Positions properly have no quantity, nor are they so much the places themselves, as the properties of places. The motion of the whole is the same thing with the sum of the motions of the parts; that is, the translation of the whole, out of its place, is the same thing with the sum of the translations of the parts out of their places; and therefore the place of the whole, is the same thing with the sum of the places of the parts; and for that reason, it is internal, and in the whole body."

- Space

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"The universe is globe-shaped, either because that is the most perfect shape of all, needing no joint, an integral whole; or because that is the most capacious of shapes, which is most fitting because it is to contain and preserve all...The first and highest of all is the sphere of the fixed stars, which contains itself and all things, and is therefore motionless. It is the location of the universe, to which the motion and position of all the remaining stars is referred. For though some consider that it also changes in some respect, we shall assign another cause for its appearing to do so in our deduction of the Earth's motion. There follows Saturn, the first of the wandering stars, which completes its circuit in thirty years. After it comes Jupiter which moves in a twelve-year long revolution. Next is Mars, which goes round biennially. An annual revolution holds the fourth place, in which as we have said is contained the Earth along with the lunar sphere which is like an epicycle. In fifth place Venus returns every nine months. Lastly, Mercury holds the sixth place, making a circuit in the space of eighty days. In the middle of all is the seat of the Sun. For who in this most beautiful of temples would put this lamp in any other or better place than the one from which it can illuminate everything at the same time? Aptly indeed is he named by some the lantern of the universe, by others the mind, by others the ruler. Trismegistus called him the visible God, Sophocles' Electra, the watcher over all things. Thus indeed the Sun as if seated on a royal throne governs his household of Stars as they circle around him. Earth also is by no means cheated of the Moon's attendance, but as Aristotle says in his book On Animals the Moon has the closest affinity with the Earth. Meanwhile the Earth conceives from the Sun, and is made pregnant with annual offspring. We find, then, in this arrangement the marvellous symmetry of the universe, and a sure linking together in harmony of the motion and size of the spheres, such as could be perceived in no other way. For here one may understand, by attentive observation, why Jupiter appears to have a larger progression and retrogression than Saturn, and smaller than Mars, and again why Venus has larger ones than Mercury; why such a doubling back appears more frequently in Saturn than in Jupiter, and still more rarely in Mars and Venus than in Mercury; and furthermore why Saturn, Jupiter and Mars are nearer to the Earth when in opposition than in the region of their occultation by the Sun and re-appearance. Indeed Mars in particular at the time when it is visible throughout the night seems to equal Jupiter in size, though marked out by its reddish colour; yet it is scarcely distinguishable among stars of the second magnitude, though recognized by those who track it with careful attention."

- Universe

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"In the beginning God created the heaven and the earth.And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.And God said, Let there be light: and there was light.And God saw the light, that it was good: and God divided the light from the darkness.And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.And God called the firmament Heaven. And the evening and the morning were the second day.And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.And the evening and the morning were the third day.And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.And God set them in the firmament of the heaven to give light upon the earth,And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.And the evening and the morning were the fourth day.And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.And the evening and the morning were the fifth day.And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.So God created man in his own image, in the image of God created he him; male and female created he them."

- Universe

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"Worldwide, pharmaceutical use has been on the increase for the past century and will continue to increase into the future with the development of new medicines to cure recently discovered diseases as well as previously untreatable conditions. Following use by the patient, active pharmaceutical ingredients (APIs) and their metabolites are excreted to the sewerage system. They are then typically transported to a wastewater treatment works, where, depending on their molecular structure and physicochemical properties, they can be either degraded by biological treatment processes or released to the environment in effluents or sorb to sludge. The soil environment will therefore be exposed to APIs and their metabolites when sludge from treatment processes is applied to land as an agricultural fertilizer or when soil is irrigated with reclaimed wastewater effluent. While only a few studies have explored the occurrence of APIs in the soil environment, available data indicate that a range of API classes, including nonsteroidal anti-inflammatory drugs, antidepressants, anticonvulsants, and antibacterial agents do occur in soils in concentrations up to the low mg/kg level. Because of detection of pharmaceuticals in soils, concerns have been raised over the potential for these substances to be taken up into human food items and to pose a risk to human health. A number of studies have demonstrated the uptake of pharmaceuticals used in human and veterinary medicine into plants. Studies have explored the uptake and translocation of a variety of APIs with a particular focus on the antidepressant drug fluoxetine and antibacterial chemicals including sulfamethazine, sulfamethoxazole, and trimethoprim into numerous plant species including root and shoot crops such as soybean, lettuce, and carrot."

- Soil

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"To increase materially the productivity of the soil, it must be more effectively fertilized by artificial means. The question of food-production resolves itself, then, into the question how best to fertilize the soil. What it is that made the soil is still a mystery. To explain its origin is probably equivalent to explaining the origin of life itself. The rocks, disintegrated by moisture and heat and wind and weather, were in themselves not capable of maintaining life. Some unexplained condition arose, and some new principle came into effect, and the first layer capable of sustaining low organisms, like mosses was formed. These, by their life and death, added more of the life sustaining quality to the soil, and higher organisms could then subsist, and so on and on, until at last highly developed plant and animal life could flourish. But though the theories are, even now, not in agreement as to how fertilization is effected, it is a fact, only too well ascertained, that the soil cannot indefinitely sustain life, and some way must be found to supply it with the substances which have been abstracted from it by the plants. The chief and most valuable among these substances are compounds of nitrogen, and the cheap production of these is, therefore, the key for the solution of the all-important food problem. Our atmosphere contains an inexhaustible amount of nitrogen, and could we but oxidize it and produce these compounds, an incalculable benefit for mankind would follow. Long ago this idea took a powerful hold on the imagination of scientific men, but an efficient means for accomplishing this result could not be devised. The problem was rendered extremely difficult by the extraordinary inertness of the nitrogen, which refuses to combine even with oxygen. But here electricity comes to our aid: the dormant affinities of the element are awakened by an electric current of the proper quality. As a lump of coal which has been in contact with oxygen for centuries without burning will combine with it when once ignited, so nitrogen, excited by electricity, will burn."

- Soil

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"I understand that the word ‘occult’ means hidden, but surely that is not meant to be the final state of all this information, hidden forever. I don’t see why there is any need to further obscure things that are actually lucid and bright. Language and strange terminology – to keep them as some private mystery. I think there is too much darkness in magic. I can understand that it is part of the theatre. I can understand Aleister Crowley – who I think was a great intellect that was sometimes let down by his own flair for showmanship — but he did a lot to generate the scary aura of the magician that you find these sad, Crowleyite fucks making a fetish of. The ones who say ‘oh we’re into Aleister Crowley because he was the wickedest man in the world, and we’re also into Charles Manson because we’re bad. And we are middle-class as well, but we’re bad’. There are some people who seek evil – I don’t think there is such a thing as evil – but there are people who seek it as a kind of Goth thing. That just adds to the murk to what to me is a very lucid and flourescent subject. What occultism needs is someone to open the window, it’s too stuffy and it smells. Let’s get some fresh air, throw open the curtains – I can’t go for that posturing, spooky guy stuff. When they wanted me to do Fortean TV it became apparent that they wanted me to be Spooky Bloke. But I’m not actually trying to look spooky. I dress in black because it makes me look less fat, it’s as simple as that. It’s not a gothic flourish. I don’t want to be thought of as a figure of mystery or a master of the occult, surely this is about illumination, casting light on things. I’m an illuminist, that’d do for me."

- Darkness

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"The world is like a ride in an amusement park, and when you choose to go on it you think it's real because that's how powerful our minds are. The ride goes up and down, around and around, it has thrills and chills, and it's very brightly colored, and it's very loud, and it's fun for a while. Many people have been on the ride a long time, and they begin to wonder, "Hey, is this real, or is this just a ride?" And other people have remembered, and they come back to us and say, "Hey, don't worry; don't be afraid, ever, because this is just a ride." And we … kill those people. "Shut him up! I've got a lot invested in this ride, shut him up! Look at my furrows of worry, look at my big bank account, and my family. This has to be real." It's just a ride. But we always kill the good guys who try and tell us that, you ever notice that? And let the demons run amok … But it doesn't matter, because it's just a ride. And we can change it any time we want. It's only a choice. No effort, no work, no job, no savings of money. Just a simple choice, right now, between fear and love. The eyes of fear want you to put bigger locks on your doors, buy guns, close yourself off. The eyes of love instead see all of us as one. Here's what we can do to change the world, right now, to a better ride.' Take all that money we spend on weapons and defenses each year and instead spend it feeding and clothing and educating the poor of the world, which it would pay for many times over, not one human being excluded, and we could explore space, together, both inner and outer, forever, in peace."

- Life

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"What then is the universe for, and for what final purpose is man the immortal thinker here in evolution? It is all for the experience and emancipation of the soul, for the purpose of raising the entire mass of manifested matter up to the stature, nature, and dignity of conscious god-hood. The great aim is to reach self-consciousness; not through a race or a tribe or some favored nation, but by and through the perfecting, after transformation, of the whole mass of matter as well as what we now call soul. Nothing is or is to be left out. The aim for present man is his initiation into complete knowledge, and for the other kingdoms below him that they may be raised up gradually from stage to stage to be in time initiated also. This is evolution carried to its highest power; it is a magnificent prospect; it makes of man a god, and gives to every part of nature the possibility of being one day the same; there is strength and nobility in it, for by this no man is dwarfed and belittled, for no one is so originally sinful that he cannot rise above all sin. Treated from the materialistic position of Science, evolution takes in but half of life; while the religious conception of it is a mixture of nonsense and fear. Present religions keep the element of fear, and at the same time imagine that an Almighty being can think of no other earth but this and has to govern this one very imperfectly. But the old theosophical view makes the universe a vast, complete, and perfect whole."

- Life

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"Germs... share all the attributes that... form the scientific definition of life. Simply put, they are born and they die, and in between they engage in the three processes of metabolism, growth, and reproduction. Metabolism comprises all of the physical and chemical processes... including extracting energy from the environment to fuel growth and reproduction. ...All living things on Earth share one more feature. They are made up of cells... The most elementary units of life, cells are bits of bounded by a thin membrane and containing s (DNA and RNA), s, s, s, and carbohydrates. ...In the simplest terms, cells carry s on their DNA, and the job of genes is to code precise sequences of amino acids, known as peptide chains or peptide sequences, into proteins, the building blocks of life. All living organisms are made up largely of proteins, and the formation of carbohydrates and fats is governed by proteins acting as s. Every cell contains enough genetic information to reproduce itself, and single-celled creatures generally clone themselves by dividing in two. ...living material basically consists of carbon, hydrogen, nitrogen, and oxygen. These fundamental elements of nature... occur throughout the universe... researchers recently identified... a sugar molecule called glycoaldehyde, in a dust cloud near the center of the Milky Way... it is not hard to imagine that glycoaldehyde or a similar sugar molecule, of stellar origin, could easily have formed , the sugar backbone of the nucleic acids..."

- Life

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"That light is not itself a substance may be proved from the phenomenon of interference. A beam of light from a single source is divided by certain optical methods into two parts, and these, after travelling by different paths, are made to reunite and fall upon a screen. If either half of the beam is stopped, the other falls on the screen and illuminates it, but if both are allowed to pass, the screen in certain places becomes dark, and thus shows that the two portions of light have destroyed each other. Now, we cannot suppose that two bodies when put together can annihilate each other; therefore light cannot be a substance. ... What we have proved is that one portion of light can be the exact opposite of another portion... Such quantities are the measures, not of substances, but always of processes taking place in a substance. We therefore conclude that light is... a process going on in a substance... so that when the two portions [of light] are combined no process goes on at all. ...the light is extinguished when the difference of the length of the paths is an odd multiple of... a half wave-length. ...we see on the screen a set of fringes consisting of dark lines at equal intervals, with bright bands of graduated intensity between them. ...if the two rays are polarized ...when the two planes of polarization are parallel the phenomena of interference appear as above ...As the plane turns ...light bands become less distinct ...at right angles ...illumination of the screen becomes uniform, and no trace of interference can be discovered. ...The process may, however, be an electromagnetic one ...the electric displacement and the magnetic disturbance are perpendicular to each other, either ...supposed to be in the plane of polarization."

- Light

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"For every person who perishes from the effects of a stimulant, at least a thousand die from the consequences of drinking impure water. This precious fluid, which daily infuses new life into us, is likewise the chief vehicle through which disease and death enter our bodies. The germs of destruction it conveys are enemies all the more terrible as they perform their fatal work unperceived. They seal our doom while we live and enjoy. The majority of people are so ignorant or careless in drinking water, and the consequences of this are so disastrous, that a philanthropist can scarcely use his efforts better than by endeavoring to enlighten those who are thus injuring themselves. By systematic purification and sterilization of the drinking water the human mass would be very considerably increased. It should be made a rigid rule which might be enforced by law to boil or to sterilize otherwise the drinking water in every household and public place. The mere filtering does not afford sufficient security against infection. All ice for internal uses should be artificially prepared from water thoroughly sterilized. The importance of eliminating germs of disease from the city water is generally recognized, but little is being done to improve the existing conditions, as no satisfactory method of sterilizing great quantities of water has yet been brought forward. By improved electrical appliances we are now enabled to produce ozone cheaply and in large amounts, and this ideal disinfectant seems to offer a happy solution of the important question."

- Water

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"Smarter Just 20 minutes in nature improves concentration and reduces the need for ADHD and ADD medications in children. Walking through nature also improves cognitive function and memory. These benefits can greatly improve performance in school. Stronger Exercising in nature leads to greater health benefits than performing the same activity indoors. Individuals are more likely to repeat being physically active when the exercise is performed in a natural environment. Communities that are closer to nature are more likely to have stronger ties with their community members. Healthier A 30-minute visit to a park can improve heart health, circulation and lower cholesterol, blood glucose, and blood pressure. Walking in nature reduces inflammation and boosts your immune system, which decreases the risk of certain diseases and cancers. Interacting with a green space increases social interactions which can prevent diseases like dementia. Listening to birdsongs and observing animals in nature have shown to promote wellbeing, reduce stress, improve mood, and reduce attention fatigue. Natural aromas from wood and plants have calming effects and viewing nature reduces mental fatigue. Happier 5 minutes walking in nature improves mood, self-esteem, and relaxation. Frequent exposure to nature reduces anxiety and depression, while promoting a sense of wellbeing and fulfillment. Physical activity in a green space can reduce stress and lowers cortisol levels by 15%. More Productive Physical activity in a green space can improve cognitive control, short and long-term memory and overall brain function. Children who walk 20 minutes in a park concentrate in school longer and have better participation. The mental and attention restoration achieved from walking in nature can improve performance on tasks in school and at work. Exercising in nature leads to greater health benefits than performing the same activity indoors. Views of nature in work or school increase direct attention, well being and life satisfaction. They also increase working memory and concentration. Living within 1/2 mile of a green space decreases mental distress and anxiety, while boosting heart and metabolic health."

- Nature

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"If justice be not a natural principle, it is no principle at all. If it be not a natural principle, there is no such thing as justice. If it be not a natural principle, all that men have ever said or written about it, from time immemorial, has been said and written about that which had no existence. If it be not a natural principle, all the appeals for justice that have ever been heard, and all the struggles for justice that have ever been witnessed, have been appeals and struggles for a mere fantasy, a vagary of the imagination, and not for a reality.If justice be not a natural principle, then there is no such thing as injustice; and all the crimes of which the world has been the scene, have been no crimes at all; but only simple events, like the falling of the rain, or the setting of the sun; events of which the victims had no more reason to complain than they had to complain of the running of the streams, or the growth of vegetation.If justice be not a natural principle, governments (so-called) have no more right or reason to take cognizance of it, or to pretend or profess to take cognizance of it, than they have to take cognizance, or to pretend or profess to take cognizance, of any other nonentity; and all their professions of establishing justice, or of maintaining justice, or of rewarding justice, are simply the mere gibberish of fools, or the frauds of imposters.But if justice be a natural principle, then it is necessarily an immutable one; and can no more be changed—by any power inferior to that which established it—than can the law of gravitation, the laws of light, the principles of mathematics, or any other natural law or principle whatever; and all attempts or assumptions, on the part of any man or body of men—whether calling themselves governments, or by any other name—to set up their own commands, wills, pleasure, or discretion, in the place of justice, as a rule of conduct for any human being, are as much an absurdity, an usurpation, and a tyranny, as would be their attempts to set up their own commands, wills, pleasure, or discretion in the place of any and all the physical, mental, and moral laws of the universe.If there be any such principle as justice, it is, of necessity, a natural principle; and, as such, it is a matter of science, to be learned and applied like any other science. And to talk of either adding to, or taking from, it, by legislation, is just as false, absurd, and ridiculous as it would be to talk of adding to, or taking from, mathematics, chemistry, or any other science, by legislation."

- Nature

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"33 His legs of iron, his feet part of iron and part of clay. 34 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. 35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth. 40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise. 41 And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. 42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. 43 And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. 45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure."

- Iron

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"There is nothing of greater interest connected with the Durham furnace than the manufacture of iron stove plates and their artistic embellishments. ...[T]he manufacture of iron stoves, for heating of buildings, was begun at the furnace about 1741, when controlled by George Taylor, James Logan and James Morgan, father of General , iron master. These were called the "Adam and Eve" stoves from the figures, cast on them. ...In 1745, the furnace began casting the famous "Franklin Stove," or fire-place, and continued until it blew out, 1793. They were favorably received and with minor improvements, extensively manufactured. It was the first stove made that could be utilized for baking and cooking, having an extra door above the fuel door, a plate the whole length of the stove and a descending flue the same as the Prince Rupert stove, 1678, cast in England. It was improved, 1754, by a door on one side. This was known as the Philadelphia pattern, though smaller in size. The Franklin sold at £4. 6s, each at the furnace, and at Philadelphia £18 per ton, the price varying with the metal. About 1775, a stove pattern, artistically decorated with a bony skeleton inscribed on the center of the side plates, grasping a bone in one hand in the act of striking a man, near the end of the plate, while another figure on rear end of plate is standing in a frightened attitude looking on the unequal battle. Beneath the figures is the following inscription:HIR. FEIT. MIT. MIR. DER. BITER. TOTER. BRINCT. MICH.INTOTS. NO.A free translation of this Swedish-German is "Here (man) presumes to fight with me, bitter death, but he cannot overcome death.""

- Iron

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"I ordinarily begin with a description of the pig-iron handler. For some reason, I don’t know exactly why, this illustration has been talked about a great deal, so much, in fact, that some people seem to think that the whole of scientific management consists in handling pig-iron. The only reason that I ever gave this illustration, however, was that pig-iron handling is the simplest kind of human effort; I know of nothing that is quite so simple as handling pig-iron. A man simply stoops down and with his hands picks up a piece of iron, and then walks a short distance and drops it on the ground. Now, it doesn’t look as if there was very much room for the development of a science; it doesn’t seem as if there was much room here for the scientific selection of the man nor for his progressive training, nor for cooperation between the two sides; but, I can say, without the slightest hesitation, that the science of handing pig-iron is so great that the man who is fit to handle pig-iron as his daily work cannot possibly understand the science; the man who is physically able to handle pig-iron and is sufficiently phlegmatic and stupid to choose this for his occupation is rarely able to comprehend the science of handling pig-iron; and this in ability of the man who is fit to do the work to understand the science of doing his work becomes more and more evident as the work becomes more complicated, all the way up the scale. I assert, without the slightest hesitation, that the high-class mechanic has a far smaller chance of ever thoroughly understanding the science of his work than the pig-iron handler has of understanding the science of his work, and I am going to try and prove to your satisfaction, gentlemen, that the man who is fit to work at any particular trade is unable to understand the science of that trade without the kindly help and cooperation of men of a totally different type of education, men whose education is not necessarily higher but a different type from his own."

- Iron

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"In order to explore the effect of forest bathing on human immune function, we investigated natural killer (NK) activity; the number of NK cells, and perforin, granzymes and granulysin-expression in peripheral blood lymphocytes (PBL) during a visit to forest fields. Twelve healthy male subjects, age 37-55 years, were selected with informed consent from three large companies in Tokyo, Japan. The subjects experienced a three-day/two-night trip in three different forest fields. On the first day, subjects walked for two hours in the afternoon in a forest field; and on the second day, they walked for two hours in the morning and afternoon, respectively, in two different forest fields. Blood was sampled on the second and third days, and NK activity; proportions of NK, T cells, granulysin, perforin, and granzymes A/B-expressing cells in PBL were measured. Similar measurements were made before the trip on a normal working day as the control. Almost all of the subjects (11/12) showed higher NK activity after the trip (about 50 percent increased) compared with before. There are significant differences both before and after the trip and between days 1 and 2 in NK activity. The forest bathing trip also significantly increased the numbers of NK, perforin, granulysin, and granzymes A/B-expressing cells. Taken together, these findings indicate that a forest bathing trip can increase NK activity, and that this effect at least partially mediated by increasing the number of NK cells and by the induction of intracellular anti-cancer proteins."

- Forests

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"We previously reported that forest bathing trips enhanced human NK activity, number of NK cells, and intracellular anti-cancer proteins in lymphocytes, and that the increased NK activity lasted for more than 7 days after the trip in male subjects. In the present study, we investigated the effect of forest bathing trip on human NK activity in female subjects. Thirteen healthy nurses, age 25-43 years, professional career 4-18 years, were selected with informed consent. The subjects experienced a three-day/two-night trip to forest fields. On day 1, the subjects walked for two hours in the afternoon in a forest field; on day 2, they walked for two hours each in the morning and afternoon in two different forest fields; and on day 3, the subjects finished the trip and returned to Tokyo after drawing blood and completing a questionnaire. Blood and urine were sampled on the second and third days during the trip, and on days 7 and 30 after the trip. NK activity, numbers of NK and T cells, and granulysin, perforin, and granzymes A/B-expressing lymphocytes in the blood samples, the concentrations of estradiol and progesterone in serum, and the concentrations of adrenaline and noradrenaline in urine were measured. Similar control measurements were made before the trip on a normal working day. The concentrations of phytoncides in the forests were measured. The forest bathing trip significantly increased NK activity and the numbers of NK, perforin, granulysin, and granzymes A/B-expressing cells and significantly decreased the percentage of T cells, and the concentrations of adrenaline and noradrenaline in urine. The increased NK activity lasted for more than 7 days after the trip. Phytoncides, such as alpha-pinene and beta-pinene were detected in forest air. These findings indicate that a forest bathing trip also increased NK activity, number of NK cells, and levels of intracellular anti-cancer proteins in female subjects, and that this effect lasted at least 7 days after the trip. Phytoncides released from trees and decreased stress hormone levels may partially contribute to the increased NK activity."

- Forests

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"We previously reported that 2-night/3-day trips to forest parks enhanced human NK activity, the number of NK cells, and intracellular anti-cancer proteins in lymphocytes, and that this increased NK activity lasted for more than 7 days after the trip in both male and female subjects. In the present study, we investigated the effect of a day trip to a forest park on human NK activity in male subjects. Twelve healthy male subjects, aged 35-53 years, were selected after giving informed consent. The subjects experienced a day trip to a forest park in the suburbs of Tokyo. They walked for two hours in the morning and afternoon, respectively, in the forest park on Sunday. Blood and urine were sampled in the morning of the following day and 7 days after the trip, and the NK activity, numbers of NK and T cells, and granulysin, perforin, and granzyme A/B-expressing lymphocytes, the concentration of cortisol in blood samples, and the concentration of adrenaline in urine were measured. Similar measurements were made before the trip on a weekend day as the control. Phytoncide concentrations in the forest were measured. The day trip to the forest park significantly increased NK activity and the numbers of CD16(+) and CD56(+) NK cells, perforin, granulysin, and granzyme A/B-expressing NK cells and significantly decreased CD4(+) T cells, the concentrations of cortisol in the blood and adrenaline in urine. The increased NK activity lasted for 7 days after the trip. Phytoncides, such as isoprene, alpha-pinene, and beta-pinene, were detected in the forest air. These findings indicate that the day trip to the forest park also increased the NK activity, number of NK cells, and levels of intracellular anti-cancer proteins, and that this effect lasted for at least 7 days after the trip. Phytoncides released from trees and decreased stress hormone levels may partially contribute to the increased NK activity."

- Forests

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"As the atmosphere's most abundant element, nitrogen plays a significant role in ecosystems, and one to which scientists and policymakers are paying greater attention. Growing evidence suggests that as humanity pumps more nitrogen into the environment, forests could become bigger carbon sinks and help mitigate climate change. But experts warn that it's a dangerous experiment that could have serious consequences. Nitrogen comes from a vast array of sources: farm fertilizer, car exhaust, factory and power plant emissions. Scientists expect nitrogen deposition this century to jump two to three times above current levels, dramatically influencing the planet's environment and thermostat. "It is pretty important to recognize that human effects on the nitrogen cycle have significant effects on climate," said Alan Townsend, North America director of the International Nitrogen Initiative. That's why Kurt Pregitzer of the University of Nevada, Reno and his fellow researchers essentially fertilized four experimental forests in northern Michigan. They applied nitrogen at two to three times current concentrations—about what society is expected to emit a century from now, thanks to increasing use of fertilizer and fuel. Tree growth, as expected, took off, with the newly formed wood absorbing and storing more carbon. The surprise was what happened on the forest floor. There scientists found that decomposition of twigs and other tree litter slowed. Lignin—the tough substance that gives vegetables their crunch and is quite good at storing carbon—proved more resistant to the forest floor's microbes. Those microbes, said Pregitzer, are "the gatekeepers of carbon transformation." "What we didn't anticipate was that storage of carbon in soil is directly altered by the addition of nitrogen," he said. "The really novel part, I think, is that the microbial community is actually altered." This is significant, said team member Donald Zak of the University of Michigan. With microbes dining lightly on lignin, more dead plant matter stays in the soil. Zak said this litter traps as much carbon as the robustly growing trees—a considerable boost to the forest's ability to sequester carbon emissions. Scientists don't yet understand the mechanisms that slow the decomposition, Zak cautioned. It's a crucial question they'll need to answer if they hope to understand the role that forests play in carbon sequestration."

- Forests

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"In Japan, “Shinrin-yoku”, which can be defined as “taking in the forest atmosphere or forest bathing” is currently receiving increasing attention for its capacity to provide relaxation and reduce stress. Humans empirically recognize that getting in touch with nature provides a feeling of comfort. In carrying out their investigations on “Shinrin-yoku”, the authors of this article have assumed that the reason underlying this feeling of comfort with “nature” or “natural matters” is closely linked with the human evolutionary process. Frumkin supports this view and reports that a deep-seated connection between the natural world and humans is unsurprising from an evolutionary perspective; based on this description, we have also assumed that human physiological functions have had to adapt to the natural environment through the course of evolution. Consequently, living in our modern “artificial” society is inherently stressful. Given this background, it should be natural for humans to feel a sense of comfort or affinity with the natural environment. “Shinrin-yoku” is considered to be one of the most accessible ways to get in touch with the natural world and to lower excessive stress to levels that are commensurate with what our bodies are “expected” to cope with. In Western societies, this approach has been incorporated into the lives of individuals since the nineteenth century. The best known example of this may be Kneipp therapy in Germany. Kneipp therapy utilizes forests mainly as the fields for exercise therapy, which is one of the five pillars of the method. However, although Kneipp therapy somewhat realizes the concept of “Shinrin-yoku” in a practical context, its precedents in the Western countries are based mostly on empirical knowledge. The effects of “Shinrin-yoku” have yet to be verified by scientific evidence. The term “Shinrin-yoku” and its concept were introduced in Japan by the Forest Agency of the Japanese government in 1982. Over the 25 years that have passed since then, interest in stress control or relaxation among those living in our modern-day society has greatly increased. In addition, in the fields of medicine and nursing, there has been a trend toward evidence-based medicine or nursing, emphasizing the need for scientific evidence. Based on this social background, in 2005, the Forest Agency instituted the “Therapeutic Effects of Forests Plan,” which emphasizes the importance of scientific investigation."

- Forests

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"Whichever way man may look upon the earth, he is oppressed with the suffering incident to life. It would almost seem as though the earth had been created with malignity and hatred. If we look at what we are pleased to call the lower animals, we behold a universal carnage. We speak of the seemingly peaceful woods, but we need only look beneath the surface to be horrified by the misery of that underworld. Hidden in the grass and watching for its prey is the crawling snake which swiftly darts upon the toad or mouse and gradually swallows it alive; the hapless animal is crushed by the jaws and covered with slime, to be slowly digested in furnishing a meal. The snake knows nothing about sin or pain inflicted upon another; he automatically grabs insects and mice and frogs to preserve his life. The spider carefully weaves his web to catch the unwary fly, winds him into the fatal net until paralyzed and helpless, then drinks his blood and leaves him an empty shell. The hawk swoops down and snatches a chicken and carries it to its nest to feed its young. The wolf pounces on the lamb and tears it to shreds. The cat watches at the hole of the mouse until the mouse cautiously comes out, then with seeming fiendish glee he plays with it until tired of the game, then crunches it to death in his jaws. The beasts of the jungle roam by day and night to find their prey; the lion is endowed with strength of limb and fang to destroy and devour almost any animal that it can surprise or overtake. There is no place in the woods or air or sea where all life is not a carnage of death in terror and agony. Each animal is a hunter, and in turn is hunted, by day and night. No landscape is so beautiful or day so balmy but the cry of suffering and sacrifice rends the air. When night settles down over the earth the slaughter is not abated. Some creatures see best at night, and the outcry of the dying and terrified is always on the wind. Almost all animals meet death by violence and through the most agonizing pain. With the whole animal creation there is nothing like a peaceful death. Nowhere in nature is there the slightest evidence of kindness, of consideration, or a feeling for the suffering and the weak, except in the narrow circle of brief family life."

- Predation

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"The chief activities of beings, both human and non-human, are put forth, directly or indirectly, for the purpose of procuring food. The suppression, entire or partial, of one being by another for nutritive purposes is, therefore, the form of the most frequent and excessive egoism. The lowly forms of life—the worms, echinoderms, mollusks, and the like—are, for the most part, vegetarians. So, also, are prevalently the insects, birds, rodents, and ungulates. These creatures are not, as a rule, aggressively harmful to each other, chiefly indifferent. But upon these inoffensive races feed with remorseless maw the reptilia, the insectivora, and the carnivora. These being-eaters cause to the earth-world its bloodiest experiences. It is their nature (established organically by long selection, or, as in the case of man, acquired tentatively) to subsist, not on the kingdom of the plant, the natural and primal storehouse of animal energy, but on the skeletons and sensibilities of their neighbors and friends. The serpent dines on the sparrow and the sparrow ingulfs the gnat; the tiger slays the jungle-fowl and the coyote plunders the lamb; the seal subsists on fish and the ursus maritimus subsists on seal; the ant enslaves the aphidae and man eats and enslaves what can not get away from him. Life riots on life—tooth and talon, beak and paw. It is a sickening contemplation, But life everywhere, in its aspect of activity, is largely made up of the struggle by one being against another for existence—of the effort by one being to circumvent, subjugate, or destroy another, and of the counter effort to reciprocate or escape."

- Predation

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"Whichever way man may look upon the earth, he is oppressed with the suffering incident to life. It would almost seem as though the earth had been created with malignity and hatred. If we look at what we are pleased to call the lower animals, we behold a universal carnage. We speak of the seemingly peaceful woods, but we need only look beneath the surface to be horrified by the misery of that underworld. Hidden in the grass and watching for its prey is the crawling snake which swiftly darts upon the toad or mouse and gradually swallows it alive; the hapless animal is crushed by the jaws and covered with slime, to be slowly digested in furnishing a meal. The snake knows nothing about sin or pain inflicted upon another; he automatically grabs insects and mice and frogs to preserve his life. The spider carefully weaves his web to catch the unwary fly, winds him into the fatal net until paralyzed and helpless, then drinks his blood and leaves him an empty shell. The hawk swoops down and snatches a chicken and carries it to its nest to feed its young. The wolf pounces on the lamb and tears it to shreds. The cat watches at the hole of the mouse until the mouse cautiously comes out, then with seeming fiendish glee he plays with it until tired of the game, then crunches it to death in his jaws. The beasts of the jungle roam by day and night to find their prey; the lion is endowed with strength of limb and fang to destroy and devour almost any animal that it can surprise or overtake. There is no place in the woods or air or sea where all life is not a carnage of death in terror and agony. Each animal is a hunter, and in turn is hunted, by day and night. No landscape is so beautiful or day so balmy but the cry of suffering and sacrifice rends the air. When night settles down over the earth the slaughter is not abated. Some creatures see best at night, and the outcry of the dying and terrified is always on the wind. Almost all animals meet death by violence and through the most agonizing pain. With the whole animal creation there is nothing like a peaceful death. Nowhere in nature is there the slightest evidence of kindness, of consideration, or a feeling for the suffering and the weak, except in the narrow circle of brief family life."

- Clarence Darrow

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"He didn’t jump; I crept closer. At last I knelt on the island’s winter killed grass, lost, dumbstruck, staring at the frog in the creek just four feet away. He was a very small frog with wide, dull eyes. And just as I looked at him, he slowly crumpled and began to sag. The spirit vanished from his eyes as if snuffed. His skin emptied and drooped; his very skull seemed to collapse and settle like a kicked tent. He was shrinking before my eyes like a deflating football. I watched the taut, glistening skin on his shoulders ruck, and rumple, and fall. Soon, part of his skin, formless as a pricked balloon, lay in floating folds like bright scum on top of the water: it was a monstrous and terrifying thing. I gaped bewildered, appalled. An oval shadow hung in the water behind the drained frog; then the shadow glided away. The frog skin bag started to sink. I had read about the giant water bug, but never seen one. "Giant water bug" is really the name of the creature, which is an enormous, heavy-bodied brown bug. It eats insects, tadpoles, fish, and frogs. Its grasping forelegs are mighty and hooked inward. It seizes a victim with these legs, hugs it tight, and paralyzes it with enzymes injected during a vicious bite. That one bite is the only bite it ever takes. Through the puncture shoot the poisons that dissolve the victim’s muscles and bones and organs—all but the skin—and through it the giant water bug sucks out the victim’s body, reduced to a juice. This event is quite common in warm fresh water. The frog I saw was being sucked by a giant water bug. I had been kneeling on the island grass; when the unrecognizable flap of frog skin settled on the creek bottom, swaying, I stood up and brushed the knees of my pants. I couldn’t catch my breath."

- Annie Dillard

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"Nature is no sentimentalist,—does not cosset or pamper us. We must see that the world is rough and surly, and will not mind drowning a man or a woman; but swallows your ship like a grain of dust. The cold, inconsiderate of persons, tingles your blood, benumbs your feet, freezes a man like an apple. The diseases, the elements, fortune, gravity, lightning, respect no persons. The way of Providence is a little rude. The habit of snake and spider, the snap of the tiger and other leapers and bloody jumpers, the crackle of the bones of his prey in the coil of the anaconda,—these are in the system, and our habits are like theirs. You have just dined, and, however scrupulously the slaughter-house is concealed in the graceful distance of miles, there is complicity,—expensive races,—race living at the expense of race. ... The cholera, the small-pox, have proved as mortal to some tribes, as a frost to the crickets, which, having filled the summer with noise, are silenced by a fall of the temperature of one night. Without uncovering what does not concern us, or counting how many species of parasites hang on a bombyx; or groping after intestinal parasites, or infusory biters, or the obscurities of alternate generation;—the forms of the shark, the labrus, the jaw of the sea-wolf paved with crushing teeth, the weapons of the grampus, and other warriors hidden in the sea,—are hints of ferocity in the interiors of nature. Let us not deny it up and down. Providence has a wild, rough, incalculable road to its end, and it is of no use to try to whitewash its huge, mixed instrumentalities, or to dress up that terrific benefactor in a clean shirt and white neckcloth of a student in divinity."

- Ralph Waldo Emerson

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"Delightful representations of animated nature have indeed been made by the best authors, which I hope I shall be pardoned in dissenting from, and confess that though I am not blind to there being much enjoyment, the different evils of all animals, and of all classes of mankind, strike me with the most force. Those authors construe almost all things into so many tokens of happiness. If they look at a drop of water through a microscope, and see a multitude of animalcula swimming about, they seem to conclude that they must all be in a state of pleasure; not judging by analogy, that for one whose motions are the effect of happy sensation, there may be several which are struggling for food, from disease, and other such causes; that even the very fluid they inhabit is disputed by larger animals, who are continually destroying them and giving them the agonies of death after a very short life, whether it be of pleasure or of pain, and thereby embittering the draught of the thinking part of mankind. The different actions and cries indeed of all creatures, are adverted to as enlivening scenes of happiness; not noticing how many of them, which to the uninformed may appear to proceed from enjoyment, are in fact produced by fear, anger, pain, and the like; and which close observation will frequently discover them to be. How are the weak and sickly males oppressed by the strong and healthy ones, crossed in their amours, deprived of their food, injured in their bodies, and at last driven to end their lives in solitary places!"

- Lewis Gompertz

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"As for the other spring of Nature, Love, ... In the animal kingdom one can hardly speak of an active sexual selection on the part of the male, even among the highest birds and mammals; of a passive selection through the struggle of the males in which the strongest remains victor, only among a small part of the higher animals, or the rest, the sexual impulse is not individual, but is purely general. But now in the infinitely larger part of the animal kingdom there do not exist organs of sexual pleasure acting as stimulants to coition; without such accordingly coition is an office indifferent to the egoism of the individual which is carried on by the impelling constraint of instinct, as the spinning of the web of the spider or the building of the bird's nest for the eggs hereafter to be laid. To the absence of enjoyment in the office of fecundation in the case of most animals also the frequently indirect form of this function deviating from direct copulation points. When in the vertebrates a personal physical enjoyment appears to occur, it is at first certainly as flat and insignificant as possible; but soon there is also added the contest of the males for the female, which in many species of animals is waged with the greatest bitterness, and has for its consequence often painful injuries, not seldom also the killing of one of the rivals. Add to that, among those animals which at the time of rut form herds led by the victorious male, the involuntary continence of the younger members, whether they separate into smaller detachments or remain with the main herd, when an invasion of the rights of the head of the family is punished in the cruellest fashion. This involuntary continence of the largest part of the males, and the pains and vexation caused the defeated by the contests, seem to me a hundredfold to exceed the pleasures accruing to the prosperous males from the sexual pleasure. As for the females, in the first place, among most animals they far more rarely couple than the privileged males; and, secondly, the pains of child-bearing in their case far outweigh the pleasure derived from copulation."

- iarchive:philosophyoftheu032424mbp

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"Go into a garden of plants, grass, flowers. No matter how lovely it seems. Even in the mildest season of the year. You will not be able to look anywhere and not find suffering. That whole family of vegetation is in a state of 'souffrance', each in its own way to some degree. Here a rose is attacked by the sun, which has given it life; it withers, languishes, wilts. There a lily is sucked cruelly by a bee, in its most sensitive, most life-giving parts. Sweet honey is not produced by industrious, patient, good, virtuous bees without unspeakable torment for those most delicate fibers, without the pitiless massacre of flowerets. That tree is infested by an ant colony, that other one by caterpillars, flies, snails, mosquitoes; this one is injured in its bark and afflicted by the air or by the sun penetrating the wound; that other one has a damaged trunk, or roots; that other has many dry leaves; that other one has its flowers gnawed at, nibbled; that other one has its fruits pierced, eaten away. That plant is too warm, this one too cold; too much light, too much shade; too wet, too dry. One cannot grow or spread easily because there are obstacles and obstructions; another finds nowhere to lean, or has trouble and struggles to reach any support. In the whole garden you will not find a single plant in a state of perfect health. Here a branch is broken by the wind or by its own weight; there a gentle breeze is tearing a flower apart, and carries away a piece, a filament, a leaf, a living part of this or that plant, which has broken or been torn off. Meanwhile you torture the grass by stepping on it; you grind it down, crush it, squeeze out its blood, break it, kill it. A sensitive and gentle young maiden goes sweetly cutting and breaking off stems. A gardener expertly chops down trunks, breaking off sensitive limbs, with his nails, with his tools. Certainly these plants live on; some because their infirmities are not fatal, others because even with fatal diseases, plants, and animals as well, can manage to live on a little while. The spectacle of such abundance of life when you first go into this garden lifts your spirits, and that is why you think it is a joyful place. But in truth this life is wretched and unhappy, every garden is like a vast hospital (a place much more deplorable than a cemetery), and if these beings feel, or rather, were to feel, surely not being would be better for them than being."

- Giacomo Leopardi

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"It seems, moreover, that my argument has some relevance to choices we must make even now. There are some species of large predatory animals, such as the Siberian tiger, that are currently on the verge of extinction. If we do nothing to preserve it, the Siberian tiger as a species may soon become extinct. The number of extant Siberian tigers has been low for a considerable period. Any ecological disruption occasioned by their dwindling numbers has largely already occurred or is already occurring. If their number in the wild declines from several hundred to zero, the impact of their disappearance on the ecology of the region will be almost negligible. Suppose, however, that we could repopulate their former wide-ranging habitat with as many Siberian tigers as there were during the period in which they flourished in their greatest numbers, and that that population could be sustained indefinitely. That would mean that herbivorous animals in the extensive repopulated area would again, and for the indefinite future, live in fear and that an incalculable number would die in terror and agony while being devoured by a tiger. In a case such as this, we may actually face the kind of dilemma I called attention to in my article, in which there is a conflict between the value of preserving existing species and the value of preventing suffering and early death for an enormously large number of animals."

- Jeff_McMahan_(philosopher)

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"The chief activities of beings, both human and non-human, are put forth, directly or indirectly, for the purpose of procuring food. The suppression, entire or partial, of one being by another for nutritive purposes is, therefore, the form of the most frequent and excessive egoism. The lowly forms of life—the worms, echinoderms, mollusks, and the like—are, for the most part, vegetarians. So, also, are prevalently the insects, birds, rodents, and ungulates. These creatures are not, as a rule, aggressively harmful to each other, chiefly indifferent. But upon these inoffensive races feed with remorseless maw the reptilia, the insectivora, and the carnivora. These being-eaters cause to the earth-world its bloodiest experiences. It is their nature (established organically by long selection, or, as in the case of man, acquired tentatively) to subsist, not on the kingdom of the plant, the natural and primal storehouse of animal energy, but on the skeletons and sensibilities of their neighbors and friends. The serpent dines on the sparrow and the sparrow ingulfs the gnat; the tiger slays the jungle-fowl and the coyote plunders the lamb; the seal subsists on fish and the ursus maritimus subsists on seal; the ant enslaves the aphidae and man eats and enslaves what can not get away from him. Life riots on life—tooth and talon, beak and paw. It is a sickening contemplation, but life everywhere, in its aspect of activity, is largely made up of the struggle by one being against another for existence—of the effort by one being to circumvent, subjugate, or destroy another, and of the counter effort to reciprocate or escape."

- J. Howard Moore

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"[W]hether we look to animal pleasures or to animal pains, the result is alike just what we should expect to find on the supposition of these pleasures and pains having been due to necessary and physical, as distinguished from intelligent and moral, antecedents; for how different is that which is from that which might have been! Not only might beneficent selection have eliminated the countless species of parasites which now destroy the health and happiness of all the higher organisms; not only might survival of the fittest, in a moral sense, have determined that rapacious and carnivorous animals should yield their places in the world to harmless and gentle ones; not only might life have been without sickness and death without pain;—but how might the exigences and the welfare of species have been consulted by the structures and the habits of one another! But no! Amid all the millions of mechanisms and habits in organic nature, all of which are so beautifully adapted to the needs of the species presenting them, there is no single instance of any mechanism or habit occurring in one species for the exclusive benefit of another species—although, as we should expect on the non-theistic theory, there are some comparatively few cases of a mechanism or a habit which is of benefit to its possessor being also utilised by other species. Yet, on the beneficent-design theory, it is impossible to understand why, when all mechanisms and habits in the same species are invariably correlated for the benefit of that species, there should never be any such correlation between mechanisms and habits of different species. For how magnificent, how sublime a display of supreme beneficence would nature have afforded if all her sentient animals had been so inter-related as to minister to each other's happiness! Organic species might then have been likened to a countless multitude of voices, all singing to their Creator in one harmonious psalm of praise. But, as it is, we see no vestige of such correlation; every species is for itself, and for itself alone—an outcome of the always and everywhere fiercely raging struggle for life."

- Unknown

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"[S]upposing the Deity to be ... omnipotent—and there can be no inference more transparent than that such wholesale suffering, for whatever ends designed, exhibits an incalculably greater deficiency of beneficence in the divine character than that which we know in any, the very worst, of human characters. For let us pause for one moment to think of what suffering in nature means. Some hundreds of millions of years ago some millions of millions of animals must be supposed to have been sentient. Since that time till the present, there must have been millions and millions of generations of millions of millions of individuals. And throughout all this period of incalculable duration, this inconceivable host of sentient organisms have been in a state of unceasing battle, dread, ravin, pain. Looking to the outcome, we find that more than half of the species which have survived the ceaseless struggle are parasitic in their habits, lower and insentient forms of life feasting on higher and sentient forms; we find teeth and talons whetted for slaughter, hooks and suckers moulded for torment—everywhere a reign of terror, hunger, and sickness, with oozing blood and quivering limbs, with gasping breath and eyes of innocence that dimly close in deaths of brutal torture! Is it said that there are compensating enjoyments? I care not to strike the balance; the enjoyments I plainly perceive to be as physically necessary as the pains, and this whether or not evolution is due to design."

- Unknown

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"[T]he life of most insects is nothing but ceaseless labour to prepare food and an abode for the future brood which will arise from their eggs, and which then, after they have consumed the food and passed through the chrysalis state, enter upon life merely to begin again from the beginning the same labour; then also how, like this, the life of the birds is for the most part taken up with their distant and laborious migrations, then with the building of their nests and the collecting of food for the brood, which itself has to play the same rôle the following year; and so all work constantly for the future, which afterwards makes bankrupt;—then we cannot avoid looking round for the reward of all this skill and trouble, for the end which these animals have before their eyes, which strive so ceaselessly—in short, we are driven to ask: What is the result? what is attained by the animal existence which demands such infinite preparation? And there is nothing to point to but the satisfaction of hunger and the sexual instinct, or in any case a little momentary comfort, as it falls to the lot of each animal individual, now and then in the intervals of its endless need and struggle. If we place the two together, the indescribable ingenuity of the preparations, the enormous abundance of the means, and the insufficiency of what is thereby aimed at and attained, the insight presses itself upon us that life is a business, the proceeds of which are very far from covering the cost of it. This becomes most evident in some animals of a specially simple manner of life."

- Arthur Schopenhauer

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"Certainly we know no higher game of chance than that for death and life. Every decision about this we watch with the utmost excitement, interest, and fear; for in our eyes all in all is at stake. On the other hand, nature, which never lies, but is always straightforward and open, speaks quite differently upon this theme, speaks like Krishna in the Bhagavadgita. What it says is: The death or the life of the individual is of no significance. It expresses this by the fact that it exposes the life of every brute, and even of man, to the most insignificant accidents without coming to the rescue. Consider the insect on your path; a slight, unconscious turning of your step is decisive as to its life or death. Look at the wood-snail, without any means of flight, of defence, of deception, of concealment, a ready prey for all. Look at the fish carelessly playing in the still open net; the frog restrained by its laziness from the flight which might save it; the bird that does not know of the falcon that soars above it; the sheep which the wolf eyes and examines from the thicket. All these, provided with little foresight, go about guilelessly among the dangers that threaten their existence every moment. Since now nature exposes its organisms, constructed with such inimitable skill, not only to the predatory instincts of the stronger, but also to the blindest chance, to the humour of every fool, the mischievousness of every child without reserve, it declares that the annihilation of these individuals is indifferent to it, does it no harm, has no significance, and that in these cases the effect is of no more importance than the cause. It says this very distinctly, and it does not lie; only it makes no comments on its utterances, but rather expresses them in the laconic style of an oracle. If now the all-mother sends forth her children without protection to a thousand threatening dangers, this can only be because she knows that if they fall they fall back into her womb, where they are safe; therefore their fall is a mere jest. Nature does not act otherwise with man than with the brutes. Therefore its declaration extends also to man: the life and death of the individual are indifferent to it. Accordingly, in a certain sense, they ought also to be indifferent to us, for we ourselves are indeed nature. Certainly, if only we saw deep enough, we would agree with nature, and regard life and death as indifferently as it does. Meanwhile, by means of reflection, we must attribute that carelessness and indifference of nature towards the life of the individuals to the fact that the destruction of such a phenomenon does not in the least affect its true and proper nature."

- Arthur Schopenhauer

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"In the wild, plagues of excess population are a rarity. The seas are not crowded with sunfish; the ponds are not brimming with toads; elephants do not stand shoulder to shoulder over the land. With few exceptions, animal populations are remarkably stable. On average, of each pair's offspring, only sufficient survive to replace the parents when they die. Surplus young die, and birth rates are balanced by death rates. In the case of spawners and egg layers, some young are killed before hatching. Almost half of all blackbird eggs are taken by jays, but even so, each pair usually manages to fledge about four young. By the end of summer, however, an average of under two are still alive. Since one parent will probably die or be killed during the winter, only one of the young will survive to breed the following summer. The high mortality rate among young animals is an inevitable consequence of high fecundity. Of the millions of fry produced by a pair of sunfish, only one or two escape starvation, disease or predators. Half the young of house mice living on the Welsh island of Skokholm are lost before weaning. Even in large mammals, the lives of the young can be pathetically brief and the killing wholesale. During the calving season, many young wildebeeste, still wet, feeble and bewildered, are seized and torn apart by jackals, hyenas and lions within minutes of emerging from their mothers' bellies. Three out of every four die violently within six months."

- iarchive:mysteriesoflifed00simp/

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"Although disease and suffering in animals are unpleasant and, perhaps, regrettable, biologists recognize that conservation is engaged in the protection of the integrity and continuity of natural processes, not the welfare of individuals. At the population level, the important processes are ultimately genetic and evolutionary because these maintain the potential for continued existence. Evolution, as it occurs in nature, could not proceed without the suffering inseparable from hunger, disease, and predation. For this reason, biologists often overcome their emotional identification with individual victims. For example, the biologist sees the abandoned fledgling or the wounded rabbit as part of the process of natural selection and is not deceived that "rescuing" sick, abandoned, or maimed individuals is serving the species or the cause of conservation. (Salvaging a debilitated individual from a very small population would be an exception, assuming it might eventually contribute to the gene pool.) Therefore, the ethical imperative to conserve species diversity is distinct from any societal norms about the value or the welfare of individual animals or plants. This does not in any way detract from ethical systems that provide behavioral guidance for humans on appropriate relationships with individuals from other species, especially when the callous behavior of humans causes animals to suffer unnecessarily. Conservation and animal welfare, however, are conceptually distinct, and they should remain politically separate."

- Unknown

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"To choose a rough example, think of a thorn which has stuck in a finger and produces an inflammation and suppuration. Should the thorn be discharged with the pus, then the finger of another individual may be pricked with it, and the disease may be produced a second time. In this case it would not be the disease, not even its product, that would be transmitted by the thorn, but rather the stimulus which engendered it. Now supposing that the thorn is capable of multiplying in the sick body, or that every smallest part may again become a thorn, then one would be able to excite the same disease, inflammation and suppuration, in other individuals by transmitting any of its smallest parts. The disease is not the parasite but the thorn. Diseases resemble one another, because their causes resemble each other. The contagion in our sense is therefore not the germ or seed of the disease, but rather the cause of the disease. For example, the egg of a taenia is not the product of a worm disease even though the worm disease may have been the cause, which first gave rise to the taenia in the intestinal contents—nor of the individual afflicted with the worm disease, but rather of the parasitic body, which, no matter how it may have come into the world at first, now reproduces itself by means of eggs, and produces the symptoms of the worm disease, at least in part. It is not the seed of the disease; the latter multiplies in the sick organism, and is again excreted at the end of the disease."

- Parasitism

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"A person is honored in Vaikuntha for as many thousand years as the days he resides in a house where tulasi is grown. And if one properly grows bilva, which pleases Lord Siva, in his family, the goddess of riches resides permanently passes on to the sons and grandsons He who plants even a single asvattha, wherever it may be, as per the prescribed mode, goes to the abode of Hari. He who has planted dhatri has performed several sacrifices. He has donated the earth. He would be considered a celebate forever. He who plant a couple of banyan trees as per the prescribed mode would go to the abode of Siva and many heavenly nymphs will attend upon him. After planting neem trees a person well-versed in dharma attains the abode of Sun. Indeed! He resides there for a long period. By planting four plaksa trees a person doubtlessly obtains the fruits of Rajasuya sacrifice. He who plants five or six mango trees attains the abode of Garuda and lives happily forever like gods. One should plant seven palasa trees or even one. One attains the abode of Brahma and enjoys the company of gods by doing so. He who himself plants eight udumbara trees or even prompts someone to plant them, rejoices in the lunar world He who has planted madhuka has propitiated Parvati, has become free from diseases, and has worshipped all deities. If one plants ksirini, dadimi, rambha, priyala, and panasa, one experiences no affliction for seven births. He who has knowingly or unknowingly planted ambu is respected as a recluse even while staying in the house. By planting all kinds of other trees, useful for fruits and flowers, a person gets a reward of thousand cows adorned with jewels. By planting one asvattha, one picumanda, one nyagrodha, ten tamarind trees, the group of three, viz., kapittha, bilva, and amalaka, and five mango trees, one never visits hell."

- Sacred tree

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"Forests clean the air, filter water, control and support biodiversity (Acharya et al., 2019; Aznar-Sánchez et al., 2018). In addition, many forests are spiritual and cultural sites, enriching the lives of people in surrounding communities and offering opportunities for aesthetic enjoyment, relaxation and recreation (Brauman et al., 2020). Forests also play a significant role in influencing localised temperatures and rainfall (Leite-Filho et al., 2021; Schwaab et al., 2021). In 2020, total forest carbon stocks were estimated to be 662 million s, averaging 163 t per (, 2020). Between 1990 and 2020, global forest carbon stocks declined; however, forest carbon stocks per hectare increased owing to improved (FAO, 2020). Human activities, including deforestation and unsustainable practices, in particular, have greatly impacted forest ecosystems (Lambin and Meyfroidt, 2010). Between 1990 and 2020, 420 million hectares of forest were lost to other land uses. Despite a slowing deforestation rate, forests continued to decline at an annual rate of 0.25 % between 2015 and 2020 (FAO, 2020). Halting deforestation and forest degradation is crucial for addressing climate change, biodiversity loss, land degradation, desertification, and threats to human health (Rametsteiner et al., 2022). Forests also play a crucial role in achieving the UN Sustainable Development Goals (SDGs), mitigating climate change, and enhancing human well-being and economic prosperity (Rametsteiner et al., 2022). Forest governance, therefore, includes the restoration of degraded forests, expanding forest cover, upgrading forest quality, increasing sustainable use and building green value chains to help meet future demands for materials and ecosystem services and to support greener, circular economies."

- Forest cover

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