Women activists from the United States

"For the truly creative mind in any field is no more than this — a human creature born abnormally, inhumanly sensitive. To him a touch is a blow, a sound is a noise, a misfortune is a tragedy, a joy is an ecstasy, a friend is a lover, a lover is a god, and failure is death. Add to this cruelly delicate organism the overpowering necessity to create — to create — to create — so that without the creating of music or poetry or books or buildings or something of beauty and meaning his very breath is cut off from him. He must create. He must pour out creation. By some strange unknown pressing inward urgency he is not really alive unless he is creating."

"An intelligent, energetic, educated woman cannot be kept in four walls — even satin-lined, diamond-studded walls — without discovering sooner or later that they are still a prison cell."

"There will be no real content among American women unless they are made and kept more ignorant or unless they are given equal opportunity with men to use what they have been taught. And American men will not be really happy until their women are."

"A man is educated and turned out to work. But a woman is educated — and turned out to grass."

"Profound as race prejudice is against the Negro American, it is not practically as far-reaching as the prejudice against women. For stripping away the sentimentality which makes Mother’s Day and Best American Mother Contests, the truth is that women suffer all the effects of a minority."

"Men and women should own the world as a mutual possession."

"It is a shameful sign of our arrogance that our history departments have almost no Chinese history in them, our literature courses almost no Chinese literature, our philosophy departments almost none of the great Chinese systems of philosophy. And our religious schools have been the most arrogant of all. This ignorant arrogant mind has become fixed in its patterns. It is the pattern which considers anything not American to be inferior — unless it be English."

"Euthanasia is a long, smooth-sounding word, and it conceals its danger as long, smooth words do, but the danger is there, nevertheless."

"Because psychologists have been able to discover, exactly as in a slow-motion picture, the way the human creature acquires knowledge and habits, the normal child has been vastly helped by what the retarded have taught us."

"I love people. I love my family, my children … but inside myself is a place where I live all alone and that's where you renew your springs that never dry up."

"All things are possible until they are proved impossible — and even the impossible may only be so, as of now."

"One does not live half a life in Asia without return. When it would be I did not know, nor even where it would be, or to what cause. In our changing world nothing changes more than geography. The friendly country of China, the home of my childhood and youth, is for the time being forbidden country. I refuse to call it enemy country. The people in my memory are too kind and the land too beautiful."

"What is a neglected child? He is a child not planned for, not wanted. Neglect begins, therefore, before he is born."

"[On the Chinese] They are marvellous friends and frightful enemies."

"[On Communism] It's a curious, impossible, impractical scheme of life, not based on anything sound, psychologically.""

"The secret of joy in work is contained in one word — excellence. To know how to do something well is to enjoy it."

"Nothing and no one can destroy the Chinese people. They are relentless survivors. They are the oldest civilized people on earth. Their civilization passes through phases but its basic characteristics remain the same. They yield, they bend to the wind, but they never break."

"Ah well, perhaps one has to be very old before one learns how to be amused rather than shocked."

"There was an old abbot in one temple and he said something of which I think often and it was this, that when men destroy their old gods they will find new ones to take their place."

"The truth is always exciting. Speak it, then. Life is dull without it."

"The young do not know enough to be prudent, and so they attempt the impossible, and achieve it, generation after generation."

"Shri Guru Granth Sahib is a source book, an expression of man's loneliness, his aspiration, his longings, his cry to God and his hunger for communication with that being. I have studied the scriptures of other great religions, but I do not find elsewhere the same power of appeal to the heart and mind as I feel here in these volumes. They are compact in spite of their length, and are a revelation of the vast reach of the human heart varying from the most noble concept of God to the recognition and indeed the insistence upon the practical needs of the human body. There is something strangely modern about these scriptures and this puzzled me until I learnt that they are in fact comparatively modern, compiled as late as the sixteenth century, when explorers were beginning to discover the globe upon which we all live as a single entity divided only by arbitrary lines of our own making. Perhaps this sense of unity is a source of power I find in these volumes. They speak to persons of any religion or of none. They speak for the human heart and the searching mind..."

"I grew up believing that the novel has nothing to do with pure literature. So I was taught by scholars. The art of literature, so I was taught, is something devised by men of learning. Out of the brains of scholars came rules to control the rush of genius, that wild fountain which has its source in deepest life. Genius, great or less, is the spring, and art is the sculptured shape, classical or modern, into which the waters must be forced, if scholars and critics were to be served. But the people of China did not so serve. The waters of the genius of story gushed out as they would, however the natural rocks allowed and the trees persuaded, and only common people came and drank and found rest and pleasure. For the novel in China was the peculiar product of the common people. And it was solely their property."

"The Chinese novel was written primarily to amuse the common people. And when I say amuse I do not mean only to make them laugh, though laughter is also one of the aims of the Chinese novel. I mean amusement in the sense of absorbing and occupying the whole attention of the mind. I mean enlightening that mind by pictures of life and what that life means."

"Did one man write Shui Hu Chuan, or did it grow to its present shape, added to, rearranged, deepened and developed by many minds and many a hand, in different centuries? Who can now tell? They are dead. They lived in their day and wrote what in their day they saw and heard, but of themselves they have told nothing."

"Strangely enough, there were certain scholars who envied the freedom of obscurity, and who, burdened with certain private sorrows which they dared not tell anyone, or who perhaps wanting only a holiday from the weariness of the sort of art they had themselves created, wrote novels too, under assumed and humble names. And when they did so they put aside pedantry and wrote as simply and naturally as any common novelist. For the novelist believed that he should not be conscious of techniques. He should write as his material demanded."

"A good novelist, or so I have been taught in China, should be above all else tse ran, that is, natural, unaffected, and so flexible and variable as to be wholly at the command of the material that flows through him. His whole duty is only to sort life as it flows through him, and in the vast fragmentariness of time and space and event to discover essential and inherent order and rhythm and shape. We should never be able, merely by reading pages, to know who wrote them, for when the style of a novelist becomes fixed, that style becomes his prison. The Chinese novelists varied their writing to accompany like music their chosen themes."

"These Chinese novels are not perfect according to Western standards. They are not always planned from beginning to end, nor are they compact, any more than life is planned or compact. They are often too long, too full of incident, too crowded with character, a medley of fact and fiction as to material, and a medley of romance and realism as to method, so that an impossible event of magic or dream may be described with such exact semblance of detail that one is compelled to belief against all reason"

"Out of this folk mind, turned into stories and crowded with thousands of years of life, grew, literally, the Chinese novel. For these novels changed as they grew. If, as I have said, there are no single names attached beyond question to the great novels of China, it is because no one hand wrote them. From beginning as a mere tale, a story grew through succeeding versions, into a structure built by many hands."

"The people of China forged their own literature apart from letters. And today this is what lives, to be part of what is to come, and all the formal literature, which was called art, is dead. The plots of these novels are often incomplete, the love interest is often not brought to solution, heroines are often not beautiful and heroes often are not brave. Nor has the story always an end; sometimes it merely stops, in the way life does, in the middle of it when death is not expected. In this tradition of the novel have I been born and reared as a writer."

"The instinct which creates the arts is not the same as that which produces art. The creative instinct is, in its final analysis and in its simplest terms, an enormous extra vitality, a super-energy, born inexplicably in an individual, a vitality great beyond all the needs of his own living — an energy which no single life can consume. This energy consumes itself then in creating more life, in the form of music, painting, writing, or whatever is its most natural medium of expression. Nor can the individual keep himself from this process, because only by its full function is he relieved of the burden of this extra and peculiar energy — an energy at once physical and mental, so that all his senses are more alert and more profound than another man's, and all his brain more sensitive and quickened to that which his senses reveal to him in such abundance that actuality overflows into imagination. It is a process proceeding from within. It is the heightened activity of every cell of his being, which sweeps not only himself, but all human life about him, or in him, in his dreams, into the circle of its activity."

"The street is noisy and the men and women are not perfect in the technique of their expression as the statues are. They are ugly and imperfect, incomplete even as human beings, and where they come from and where they go cannot be known. But they are people and therefore infinitely to be preferred to those who stand upon the pedestals of art."

"Story belongs to the people. They are sounder judges of it than anyone else, for their senses are unspoiled and their emotions are free."

"Race prejudice is not only a shadow over the colored — it is a shadow over all of us, and the shadow is darkest over those who feel it least and allow its evil effects to go on. It is not healthy when a nation lives inside a nation, as colored Americans are living inside America. A nation cannot live confident of its tomorrow if its refugees are among its own citizens. For it is never the one who suffers injustice who is the injured one, but the one who is unjust. Slavery bred a race of idle and shiftless white men, and race prejudice continues the evil work. White people who insist on their superiority because of the color of the skin they were born with- can there be so empty and false a superiority as this? Who is injured the most by that foolish assumption, the colored or the white? In his soul it s the white man. It is the wise white people who ought now to be angry because of race prejudice, for as surely as night follows day our country will fail in its democracy because of race prejudice unless we root it out. We cannot grow in strength and leadership for democracy so long as we carry deep in our being this fatal fault."

"None who have always been free can understand the terrible fascinating power of the hope of freedom to those who are not free."

"Every great mistake has a halfway moment, a split second when it can be recalled and perhaps remedied."

"It may be that religion is dead, and if it is, we had better know it and set ourselves to try to discover other sources of moral strength before it is too late."

"Questions at home and school should be decided in the light of the future. It is a process of toughening, but not the sort of false physical thing that we have called toughening. Our boys and girls ought to know that the bully type, the false "tough," has been the first to break down under the actual fire of battle. The quiet, the calm, the determined have made the best soldiers. Why? Obviously the bully is insecure in himself- he blusters to muster his own courage. Children ought to know that. They ought to be taught to retort to the bully, "You're a coward or you wouldn't make such a noise about being brave. The really brave man simply acts brave- he doesn't have to talk about it.""

"I believe with all my heart that jimcrow is wicked and I know that it is a rotten core in our society. I know that we cannot say that we are a full democracy so long as jimcrow exists anywhere in our country. I will fight against it and refuse to countenance it in all was that I can, as long as I live. And yet I know that were all jimcrow laws to be abolished tomorrow, the war for the lberation of mankind would still not be won here. There would still be those not free, not equal."

"I don't know whether Abraham Lincoln knew exactly what he was doing when he freed the slaves. Perhaps he did it only as a war measure. The war, you remember, dragged along without any heart in it. Nobody seemed to want to fight. There was everything to fight for- the Union, the preservation of a country whole- but the idea of union, even of country, did not seem enough to make men want to fight... There were even plenty of people, accustomed to the small compact nations of Europe, who thought that perhaps this great expanse of America should not be one country, that it might be better if it were divided into nations instead of states. But others were determined that the continual bickering and quarreling between the little nations of Europe should not be repeated here and they were determined to keep the country whole and large, and among these was Abraham Lincoln."

"The greatest blow for freedom that was ever struck in the world's history, perhaps, was when Abraham Lincoln decided that the slaves of the South were to be free and he freed them. The South collapsed. The gentlemen who could spend their time fighting, sure of supplies from slave-tended lands, began to starve and go ragged. Their homes began to fall into ruin and their families to be hungry. Their morale was broken. The war was really won by the pen upon the paper which wrote these words, "are and henceforward shall be free.""

"I suppose Abraham Lincoln knew that was what would happen. He was very wise in the ways of men. He knew how people think and feel. Doubtless he knew that deeper than anything else in the hearts of men everywhere is the wish for simple freedom- freedom without any promises even of protection, of food, of security- just freedom. He knew that those people, so long bond, would leave even comfortable sheltered places where masters were kind, if they could only be free."

"Had Japan been a tenth as wise as Abraham Lincoln, had Hitler been a hundredth part as sensible, we today, the United States and England, would not have a chance in this war. Had those two enemies of ours coveted the lands upon subject peoples dwell today and had they whispered the magic word freedom to those peoples, they might have set half the world against us in a moment. But they have lost because they attacked lands already free, and because they have enslaved peoples accustomed to freedom. By this one thing alone, if by no other, they are doomed. They have misread the hearts and minds of men. By their enslavement of the peoples whom they have made subject by force of arms, they have aroused against themselves a greater force than can be found in any army, in any weapon. It is this- the will of men everywhere to be free. Let us learn today from Abraham Lincoln, as we fight this war still so far from victory. He could not win that war until he lit the fire in the hearts of men and women enslaved. Nothing had been enough to make men rise up and shout aloud for victory until that moment. A few men like war and enjoy it as a game. But most men and all women hate war. They will not fight with their whole hearts unless they are set aflame. And the torch is always the same words. Whisper those words and men and women will shout them aloud and sing them as they march. The words are simple but they are the most potent in the universe- they are the spiritual dynamite of victory. The words? "All persons held as slaves... are and henceforward shall be free.""

"I enjoy life because I am endlessly interested in people and their growth. My interest leads me to widen my knowledge of people, and this in turn compels me to believe in the common goodness of mankind. I believe that the normal human heart is born good. That is, it’s born sensitive and feeling, eager to be approved and to approve, hungry for simple happiness and the chance to live. It neither wishes to be killed, nor to kill. If through circumstances, it is overcome by evil, it never becomes entirely evil. There remain in it elements of good, however recessive, which continue to hold the possibility of restoration."

"I believe in human beings, but my faith is without sentimentality. I know that in environments of uncertainty, fear, and hunger, the human being is dwarfed and shaped without his being aware of it, just as the plant struggling under a stone does not know its own condition. Only when the stone is removed can it spring up freely into the light. But the power to spring up is inherent, and only death puts an end to it. I feel no need for any other faith than my faith in human beings."

"Like Confucius of old, I am absorbed in the wonder of earth, and the life upon it, and I cannot think of heaven and the angels. I have enough for this life. If there is no other life, than this one has been enough to make it worth being born, myself a human being. With so profound a faith in the human heart and its power to grow toward the light, I find here reason and cause enough for hope and confidence in the future of mankind."

"The common sense of people will surely prove to them someday that mutual support and cooperation are only sensible for the security and happiness of all. Such faith keeps me continually ready and purposeful with energy to do what one person can towards shaping the environment in which the human being can grow with freedom."

"In the midst of possible world war, of wholesale destruction, I find my only question this: are there enough people now who believe? Is there time enough left for the wise to act? It is a contest between ignorance and death, or wisdom and life. My faith in humanity stands firm."

"I became mentally bifocal, and so I learned early to understand that there is no such condition in human affairs as absolute truth. There is only truth as people see it, and truth, even in fact, may be kaleidoscopic in its variety. The damage such perception did to me I have felt ever since, although damage may be too dark a word, for it merely meant that I could never belong entirely to one side of any question. To be a Communist would be absurd to me, as absurd as to be entirely anything and equally impossible. I straddled the globe too young."

"Every event has had its cause, and nothing, not the least wind that blows, is accident or causeless. To understand what happens now one must find the cause, which may be very long ago in its beginning, but is surely there, and therefore a knowledge of history as detailed as possible is essential if we are to comprehend the present and be prepared for the future. Fate, Mr. Kung taught me, is not the blind superstition or helplessness that waits stupidly for what may happen. Fate is unalterable only in the sense that given a cause, a certain result must follow, but no cause is inevitable in itself, and man can shape his world if he does not resign himself to ignorance."

"In any war a victory means another war, and yet another, until some day inevitably the tides turn, and the victor is the vanquished, and the circle reverses itself, but remains nevertheless a circle. … I came home more torn in heart than any child should be, for I saw that each side was right as well as wrong, and I yearned over both in a helpless fashion, unable to see how, history being what it was, anything now could be done."

"Chinese are wise in comprehending without many words what is inevitable and inescapable and therefore only to be borne."

"The wild winds had been sown and the whirlwinds were gathering... and I was reaping what I had not sown... None of us could escape the history of the centuries before any of us had been born, and with which we had nothing to do. We had not, I think, ever committed even a mild unkindness against a Chinese, and certainly we had devoted ourselves to justice for them, we had taken sides against our own race again and again for their sakes, sensitive always to injustices which others had committed and were still committing. But nothing mattered today, neither the kindness nor the cruelty. We were in hiding for our lives because we were white."

"There is something to be said for losing one’s possessions, after nothing can be done about it. I had loved my Nanking home and the little treasures it had contained, the lovely garden I had made, my life with friends and students. Well, that was over. I had nothing at all now except the old clothes I stood in. I should have felt sad, and I was quite shocked to realize that I did not feel sad at all. On the contrary, I had a lively sense of adventure merely at being alive and free, even of possessions. No one expected anything of me. I had no obligations, no duties, no tasks. I was nothing but a refugee, someone totally different from the busy young woman I had been. I did not even care that the manuscript of my novel was lost. Since everything else was gone, why not that?"

"I am an inveterate homemaker, it is at once my pleasure, my recreation, and my handicap. Were I a man, my books would have been written in leisure, protected by a wife and a secretary and various household officials. As it is, being a woman, my work has had to be done between bouts of homemaking."

"Chinese were born, it seemed to me, with an accumulated wisdom, a natural sophistication, an intelligent naiveté, and unless they were transplanted too young, these qualities ripened in them. To talk even with a farmer and his family, none of whom could read or write, was often to hear a philosophy at once sane and humorous. If ever I am homesick for China, now that I am home in my own country, it is when I discover here no philosophy. Our people have opinions and creeds and prejudices and ideas but as yet no philosophy."

"Yet somehow our society must make it right and possible for old people not to fear the young or be deserted by them, for the test of a civilization is in the way that it cares for its helpless members."

"We are not empire builders. How important this fact is no American who has not lived in Asia can appreciate. It goes against our conscience, which is a very tender part of the American spirit. Therefore we are learning how to hold our allies, not by force of arms and government, but by mutual benefit and friendship. So much is already clear... I am therefore hopeful. In spite of dismaying contradictions in individuals in our national scene, I feel the controlling spirit or our people, generous, decent, and sane. In this mood of faith and hope my work goes on. A ream of fresh paper lies on my desk waiting for the next book. I am a writer and I take up my pen to write."

"Praise out of season, or tactlessly bestowed, can freeze the heart as much as blame."

"The bitterest creature under heaven is the wife who discovers that her husband’s bravery is only bravado, that his strength is only a uniform, that his power is but a gun in the hands of a fool."

"The person who tries to live alone will not succeed as a human being. His heart withers if it does not answer another heart. His mind shrinks away if he hears only the echoes of his own thoughts and finds no other inspiration."

"To eat bread without hope is still slowly to starve to death."

"You cannot make yourself feel something you do not feel, but you can make yourself do right in spite of your feelings."

"Order is the shape upon which beauty depends."

"Growth itself contains the germ of happiness."

"Some are kissing mothers and some are scolding mothers, but it is love just the same, and most mothers kiss and scold together."

"We should so provide for old age that it may have no urgent wants of this world to absorb it from meditation on the next."

"A dog barks when his master is attacked. I would be a coward if I saw that God's truth is attacked and yet would remain silent, without giving any sound."

"You can judge your age by the amount of pain you feel when you come into contact with a new idea."

"Buck's efforts on behalf of equality included tireless support for women's rights. She promoted modern birth control and called her friend Margaret Sanger "one of the most courageous women of our times," a person whose name "would go down in history" as a modern crusader for justice. In the 1930s and 1940s, Buck also spoke out repeatedly in support of an Equal Rights Amendment for women, at a time when opposition to it included the majority of organized women's groups."

"How does a woman of this magnitude and range slip away from our national consciousness? She has not exactly disappeared. Rather, as one reader of an earlier draft of this book shrewdly put it, she has been "hidden in plain sight," obscured beneath a caricature that belies her complexity and her achievement. … In the years after World War II, Buck's literary reputation shrunk to the vanishing point. She stood on the wrong side of virtually every line drawn by those who constructed the lists of required reading in the 1950s and 1960s."

"She was a spokesman on all sorts of issues: freedom of the press, freedom of religion, the adoptability of disadvantaged children, the future of China, especially the battle for women's rights, for education. If you followed in her trail, as I did, you were put in touch with almost every major movement in the United States — intellectual, social, and political."

"The most influential Westerner to write about China since thirteenth-century Marco Polo."

"How fleeting the sorrows of youth, how slight the foundations on which the young build towers of despair"

"There is no language that love does not speak"

"The world needs divine power in every human being the recognition of which is the secret to all success and happiness"

"Oh you who read some song I have sung What know you of the soul from whence it sprung"

"It is impossible to pursue a successful literary career and follow the advice of all one's 'best friends'. I feel compelled to follow the light which my own intellect & judgement cast upon my way, rather than any one of the many conflicting rays which other minds would lend me."

"Laugh, and the world laughs with you; Weep, and you weep alone. For this brave old earth must borrow its mirth, But has trouble enough of its own. Sing, and the hills will answer; Sigh, it is lost on the air. The echoes bound to a joyful sound, But shrink from voicing care."

"Rejoice, and men will seek you; Grieve, and they turn and go. They want full measure of all your pleasure, But they do not need your woe. Be glad, and your friends are many; Be sad, and you lose them all. There are none to decline your nectared wine, But alone you must drink life's gall."

"There is room in the halls of pleasure For a long and lordly train, But one by one we must all file on Through the narrow aisles of pain."

"Here, on this side of the grave, Here, should we labor and love."

"So many gods, so many creeds; So many paths that wind and wind, While just the art of being kind Is all the sad world needs."

"You never can tell when you do an act Just what the result will be; But with every deed you are sowing a seed, Though the harvest you may not see. Each kindly act is an acorn dropped In God's productive soil; You may not know, yet the tree shall grow And shelter the brows that toil.You never can tell what your thoughts will do In bringing you hate or love; For thoughts are things, and their airy wings Are swifter than carrier doves. They follow the law of the universe — Each thing must create its kind; And they speed o'er the track to bring you back Whatever went out from your mind."

"I'm no reformer; for I see more light Than darkness in the world; mine eyes are quick To catch the first dim radiance of the dawn, And slow to note the cloud that threatens storm."

"I find a rapture linked with each despair, Well worth the price of anguish. I detect More good than evil in humanity. Love lights more fires than hate extinguishes, And men grow better as the world grows old."

"No question is ever settled Until it is settled right."

"Between the finite and the infinite The missing link of Love has left a void. Supply the link, and earth with Heaven will join In one continued chain of endless life."

"Hell is wherever Love is not, and Heaven Is Love's location. No dogmatic creed, No austere faith based on ignoble fear Can lead thee into realms of joy and peace. Unless the humblest creatures on the earth Are bettered by thy loving sympathy Think not to find a Paradise beyond."

"There is no sudden entrance into Heaven. Slow is the ascent by the path of Love."

"Body and mind, and spirit, all combine To make the Creature, human and divine.Of this great trinity no part deny. Affirm, affirm, the Great Eternal I."

"Affirm the body, beautiful and whole, The earth-expression of immortal soul.Affirm the mind, the messenger of the hour, To speed between thee and the source of power.Affirm the spirit, the Eternal I — Of this great trinity no part deny."

"Each mental wave we send out from the mind, Or base, or kind, Completes its circuit, then with added force Seeks its own source."

"You may choose your word like a connoisseur, And polish it up with art, But the word that sways, and stirs, and stays, Is the word that comes from the heart.You may work on your word a thousand weeks, But it will not glow like one That all unsought, leaps forth white hot, When the fountains of feeling run."

"Look to the Great Eternal Cause And not to any man, for light. Look in; and learn the wrong, and right, From your own soul's unwritten laws. And when you question, or demur, Let Love be your Interpreter."

"If fallacies come knocking at my door, I'd rather feed, and shelter full a score, Than hide behind the black portcullis, doubt, And run the risk of barring one Truth out.And if pretension for a time deceive, And prove me one too ready to believe, Far less my shame, than if by stubborn act, I brand as lie, some great colossal Fact."

"Not to the curious or impatient soul That in the start, demands the end be shown, And at each step, stops waiting for a sign; But to the tireless toiler toward the goal, Shall the great miracles of God be known And life revealed, immortal and divine."

"Breathe "God," in any tongue — it means the same; LOVE ABSOLUTE: Think, feel, absorb the thought; Shut out all else; until a subtle flame (A spark from God's creative centre caught) Shall permeate your being, and shall glow, Increasing in its splendour, till, YOU KNOW."

"Give, and thou shalt receive. Give thoughts of cheer, Of courage and success, to friend and stranger. And from a thousand sources, far and near, Strength will be sent thee in thy hour of danger."

"Give of thy love, nor wait to know the worth Of what thou lovest; and ask no returning. And wheresoe'er thy pathway leads on earth, There thou shalt find the lamp of love-light burning."

"Divine the Powers that on this trio wait. Supreme their conquest, over Time and Fate. Love, Work, and Faith — these three alone are great."

"Who climbs the mountain does not always climb. The winding road slants downward many a time; Yet each descent is higher than the last."

"Who would attain to summits still and fair, Must nerve himself through valleys of despair."

"All love that has not friendship for its base, Is like a mansion built upon the sand."

"To sin by silence, when we should protest, Makes cowards out of men."

"There is no chance, no destiny, no fate, Can circumvent or hinder or control The firm resolve of a determined soul. Gifts count for nothing; will alone is great; All things give way before it soon or late. What obstacle can stay the mighty force Of the sea seeking river in its course, Or cause the ascending orb of day to wait?"

"I feel sure that the police are helping us more than I could do in ten years. They are making more anarchists than the most prominent people connected with the anarchist cause could make in ten years. If they will only continue I shall be very grateful; they will save me lots of work."

"The supreme effort of the avant-guard is onward, ever onward."

"The custom of procuring abortions has reached such appalling proportions in America as to be beyond belief... So great is the misery of the working classes that seventeen abortions are committed in every one hundred pregnancies."

"Ladies and gentlemen, I came here to avoid as much as possible treading on your corns. I had intended to deal only with the basic issue of economics that dictates our lives from the cradle to the grave, regardless of our religion or moral beliefs. I see now that it was a mistake. If one enters a battle, he cannot be squeamish about a few corns. Here, then, are my answers: I do not believe in God, because I believe in man. Whatever his mistakes, man has for thousands of years past been working to undo the botched job your God has made. As to killing rulers, it depends entirely on the position of the ruler. If it is the Russian Czar, I most certainly believe in dispatching him to where he belongs. If the ruler is as ineffectual as an American President, it is hardly worth the effort. There are, however, some potentates I would kill by any and all means at my disposal. They are Ignorance, Superstition, and Bigotry — the most sinister and tyrannical rulers on earth. As for the gentleman who asked if free love would not build more houses of prostitution, my answer is: They will all be empty if the men of the future look like him."

"Every daring attempt to make a great change in existing conditions, every lofty vision of new possibilities for the human race, has been labelled Utopian."

"When we can't dream any longer we die."

"I hope I shall never live to see Anarchism become thoroughly respectable, for then I shall have to look for a new ideal."

"The statements published in American newspapers which have been attributed to me are absolute falsifications full of lying insinuations. I love America of the common people. They are brave spirits fighting for the freedom and well-being of the workers. The America which has betrayed all revolutionary traditions, which has. outraged liberty, which has enslaved the people, and which is now seeking to crush Russia-that America I hate with a deadly hatred. With all the fibres of my being I am with the Russian revolution and with the Russian people in its heroic struggle against the imperialism and conspiracy of the Allied pack at the throat of Russia trying desperately to drive and torture the people back to the old regime. I will continue my fight as before to the bitter end."

"Is the child to be considered as an individuality, or as an object to be moulded according to the whims and fancies of those about it? This seems to me to be the most important question to be answered by parents and educators. And whether the child is to grow from within, whether all that craves expression will be permitted to come forth toward the light of day; or whether it is to be kneaded like dough through external forces, depends upon the proper answer to this vital question."

"It must be borne in mind that it is through the channel of the child that the development of the mature man must go, and that the present ideas of the educating or training of the latter in the school and the family — even the family of the liberal or radical — are such as to stifle the natural growth of the child. Every institution of our day, the family, the State, our moral codes, sees in every strong, beautiful, uncompromising personality a deadly enemy; therefore every effort is being made to cramp human emotion and originality of thought in the individual into a straight-jacket from its earliest infancy; or to shape every human being according to one pattern; not into a well-rounded individuality, but into a patient work slave, professional automaton, tax-paying citizen, or righteous moralist."

"The child shows its individual tendencies in its plays, in its questions, in its association with people and things. But it has to struggle with everlasting external interference in its world of thought and emotion. It must not express itself in harmony with its nature, with its growing personality. It must become a thing, an object. Its questions are met with narrow, conventional, ridiculous replies, mostly based on falsehoods; and, when, with large, wondering, innocent eyes, it wishes to behold the wonders of the world, those about it quickly lock the windows and doors, and keep the delicate human plant in a hothouse atmosphere, where it can neither breathe nor grow freely."

"Since every effort in our educational life seems to be directed toward making of the child a being foreign to itself, it must of necessity produce individuals foreign to one another, and in everlasting antagonism with each other."

"Truths dead and forgotten long ago, conceptions of the world and its people, covered with mould, even during the times of our grandmothers, are being hammered into the heads of our young generation."

"The terrible struggle of the thinking man and woman against political, social and moral conventions owes its origin to the family, where the child is ever compelled to battle against the internal and external use of force. The categorical imperatives: You shall! you must! this is right! that is wrong! this is true! that is false! shower like a violent rain upon the unsophisticated head of the young being and impress upon its sensibilities that it has to bow before the long established and hard notions of thoughts and emotions."

"A young delicate tree, that is being clipped and cut by the gardener in order to give it an artificial form, will never reach the majestic height and the beauty as when allowed to grow in nature and freedom."

"The cravings of love and sex are met with absolute ignorance by the majority of parents, who consider it as something indecent and improper, something disgraceful, almost criminal, to be suppressed and fought like some terrible disease. The love and tender feelings in the young plant are turned into vulgarity and coarseness through the stupidity of those surrounding it, so that everything fine and beautiful is either crushed altogether or hidden in the innermost depths, as a great sin, that dares not face the light."

"parents will strip themselves of everything, will sacrifice everything for the physical well-being of their child, will wake nights and stand in fear and agony before some physical ailment of their beloved one; but will remain cold and indifferent, without the slightest understanding before the soul cravings and the yearnings of their child, neither hearing nor wishing to hear the loud knocking of the young spirit that demands recognition. On the contrary, they will stifle the beautiful voice of spring, of a new life of beauty and splendor of love; they will put the long lean finger of authority upon the tender throat and not allow vent to the silvery song of the individual growth, of the beauty of character, of the strength of love and human relation, which alone make life worth living."

"the impressionable mind of the child realizes early enough that the lives of their parents are in contradiction to the ideas they represent; that, like the good Christian who fervently prays on Sunday, yet continues to break the Lord’s commands the rest of the week, the radical parent arraigns God, priesthood, church, government, domestic authority, yet continues to adjust himself to the condition he abhors."

"Some will ask, what about weak natures, must they not be protected? Yes, but to be able to do that, it will be necessary to realize that education of children is not synonymous with herdlike drilling and training. If education should really mean anything at all, it must insist upon the free growth and development of the innate forces and tendencies of the child. In this way alone can we hope for the free individual and eventually also for a free community, which shall make interference and coercion of human growth impossible."

"The student of the history of progressive thought is well aware that every idea in its early stages has been misrepresented, and the adherents of such ideas have been maligned and persecuted...The history of progress is written in the blood of men and women who have dared to espouse an unpopular cause, as, for instance, the black man’s right to his body, or woman’s right to her soul. If, then, from time immemorial, the New has met with opposition and condemnation, why should my beliefs be exempt from a crown of thorns?"

"“What I believe” is a process rather than a finality. Finalities are for gods and governments, not for the human intellect. While it may be true that Herbert Spencer’s formulation of liberty is the most important on the subject, as a political basis of society, yet life is something more than formulas. In the battle for freedom, as Ibsen has so well pointed out, it is the struggle for, not so much the attainment of, liberty, that develops all that is strongest, sturdiest and finest in human character."

"It is the private dominion over things that condemns millions of people to be mere nonentities, living corpses without originality or power of initiative, human machines of flesh and blood, who pile up mountains of wealth for others and pay for it with a gray, dull and wretched existence for themselves. I believe that there can be no real wealth, social wealth, so long as it rests on human lives — young lives, old lives and lives in the making."

"There can be no freedom in the large sense of the word, no harmonious development, so long as mercenary and commercial considerations play an important part in the determination of personal conduct."

"I believe government, organized authority, or the State is necessary only to maintain or protect property and monopoly. It has proven efficient in that function only. As a promoter of individual liberty, human well-being and social harmony, which alone constitute real order, government stands condemned by all the great men of the world...I believe — indeed, I know — that whatever is fine and beautiful in the human expresses and asserts itself in spite of government, and not because of it."

"When, in the course of human development, existing institutions prove inadequate to the needs of man, when they serve merely to enslave, rob, and oppress mankind, the people have the eternal right to rebel against, and overthrow, these institutions."

"Government exists but to maintain special privilege and property rights; it coerces man into submission and therefore robs him of dignity, self-respect, and life."

"The history of the American kings of capital and authority is the history of repeated crimes, injustice, oppression, outrage, and abuse, all aiming at the suppression of individual liberties and the exploitation of the people. A vast country, rich enough to supply all her children with all possible comforts, and insure well-being to all, is in the hands of a few, while the nameless millions are at the mercy of ruthless wealth gatherers, unscrupulous lawmakers, and corrupt politicians. The reign of these kings is holding mankind in slavery, perpetuating poverty and disease, maintaining crime and corruption; it is fettering the spirit of liberty, throttling the voice of justice, and degrading and oppressing humanity. It is engaged in continual war and slaughter, devastating the country and destroying the best and finest qualities of man; it nurtures superstition and ignorance, sows prejudice and strife, and turns the human family into a camp of Ishmaelites."

"My great faith in the wonder worker, the spoken word, is no more. I have realized its inadequacy to awaken thought, or even emotion. Gradually, and with no small struggle against this realization, I came to see that oral propaganda is at best but a means of shaking people from their lethargy: it leaves no lasting impression. The very fact that most people attend meetings only if aroused by newspaper sensations, or because they expect to be amused, is proof that they really have no inner urge to learn. It is altogether different with the written mode of human expression. No one, unless intensely interested in progressive ideas, will bother with serious books. That leads me to another discovery made after many years of public activity. It is this: All claims of education notwithstanding, the pupil will accept only that which his mind craves. Already this truth is recognized by most modern educators in relation to the immature mind. I think it is equally true regarding the adult. Anarchists or revolutionists can no more be made than musicians. All that can be done is to plant the seeds of thought. Whether something vital will develop depends largely on the fertility of the human soil, though the quality of the intellectual seed must not be overlooked."

"books are only what we want them to be; rather, what we read into them."

"I prefer to reach the few who really want to learn, rather than the many who come to be amused."

""Why do you not say how things will be operated under Anarchism?" is a question I have had to meet thousands of times. Because I believe that Anarchism can not consistently impose an iron-clad program or method on the future. The things every new generation has to fight, and which it can least overcome, are the burdens of the past, which holds us all as in a net. Anarchism, at least as I understand it, leaves posterity free to develop its own particular systems, in harmony with its needs. Our most vivid imagination can not foresee the potentialities of a race set free from external restraints. How, then, can any one assume to map out a line of conduct for those to come? We, who pay dearly for every breath of pure, fresh air, must guard against the tendency to fetter the future. If we succeed in clearing the soil from the rubbish of the past and present, we will leave to posterity the greatest and safest heritage of all ages."

"The most disheartening tendency common among readers is to tear out one sentence from a work, as a criterion of the writer's ideas or personality."

"I realize the malady of the oppressed and disinherited masses only too well, but I refuse to prescribe the usual ridiculous palliatives which allow the patient neither to die nor to recover. One cannot be too extreme in dealing with social ills; besides, the extreme thing is generally the true thing. My lack of faith in the majority is dictated by my faith in the potentialities of the individual. Only when the latter becomes free to choose his associates for a common purpose, can we hope for order and harmony out of this world of chaos and inequality."

"Someone has said that it requires less mental effort to condemn than to think. The widespread mental indolence, so prevalent in society, proves this to be only too true. Rather than to go to the bottom of any given idea, to examine into its origin and meaning, most people will either condemn it altogether, or rely on some superficial or prejudicial definition of non-essentials."

"Crime is naught but misdirected energy. So long as every institution of today, economic, political, social, and moral, conspires to misdirect human energy into wrong channels; so long as most people are out of place doing the things they hate to do, living a life they loathe to live, crime will be inevitable, and all the laws on the statutes can only increase, but never do away with, crime."

"Anarchism is the only philosophy which brings to man the consciousness of himself; which maintains that God, the State, and society are non-existent, that their promises are null and void, since they can be fulfilled only through man's subordination."

"Direct action, having proven effective along economic lines, is equally potent in the environment of the individual. There a hundred forces encroach upon his being, and only persistent resistance to them will finally set him free. Direct action against the authority in the shop, direct action against the authority of the law, direct action against the invasive, meddlesome authority of our moral code, is the logical, consistent method of Anarchism. Will it not lead to a revolution? Indeed, it will. No real social change has ever come about without a revolution. People are either not familiar with their history, or they have not yet learned that revolution is but thought carried into action."

"The most unpardonable sin in society is independence of thought. That this should be so terribly apparent in a country whose symbol is democracy, is very significant of the tremendous power of the majority. [...] Evidently we have not advanced very far from the condition that confronted Wendell Phillips. Today, as then, public opinion is the omnipresent tyrant; today, as then, the majority represents a mass of cowards, willing to accept him who mirrors its own soul and mind poverty. That accounts for the unprecedented rise of a man like Roosevelt. He embodies the very worst element of . A politician, he knows that the majority cares little for ideals or integrity. What it craves is display. It matters not whether that be a dog show, a prize fight, the lynching of a "nigger," the rounding up of some petty offender, the marriage exposition of an heiress, or the acrobatic stunts of an ex-president. The more hideous the mental contortions, the greater the delight and bravos of the mass. Thus, poor in ideals and vulgar of soul, Roosevelt continues to be the man of the hour. On the other hand, men towering high above such political pygmies, men of refinement, of culture, of ability, are jeered into silence as mollycoddles. It is absurd to claim that ours is the era of individualism. Ours is merely a more poignant repetition of the phenomenon of all history: every effort for progress, for enlightenment, for science, for religious, political, and , emanates from the minority, and not from the mass. Today, as ever, the few are misunderstood, hounded, imprisoned, tortured, and killed."

"The principle of brotherhood expounded by the agitator of Nazareth preserved the germ of life, of truth and justice, so long as it was the beacon light of the few. The moment the majority seized upon it, that great principle became a shibboleth and harbinger of blood and fire, spreading suffering and disaster. The attack on the omnipotence of Rome was like a sunrise amid the darkness of the night, only so long as it was made by the colossal figures of a Huss, a Calvin, or a Luther. Yet when the mass joined in the procession against the Catholic monster, it was no less cruel, no less bloodthirsty than its enemy. Woe to the heretics, to the minority, who would not bow to its dicta. After infinite zeal, endurance, and sacrifice, the human mind is at last free from the religious phantom; the minority has gone on in pursuit of new conquests, and the majority is lagging behind, handicapped by truth grown false with age."

"Obviously, Anarchism, or any other social theory, making man a conscious social unit, will act as a leaven for rebellion."

"Anarchism, more than any other social theory, values human life above things."

"Compared with the wholesale violence of capital and government, political acts of violence are but a drop in the ocean. That so few resist is the strongest proof how terrible must be the conflict between their souls and unbearable social iniquities."

"With all our boasted reforms, our great social changes, and our far-reaching discoveries, human beings continue to be sent to the worst of hells, wherein they are outraged, degraded, and tortured, that society may be “protected” from the phantoms of its own making."

"I do not mean to deny the biologic, physiologic, or psychologic factors in creating crime; but there is hardly an advanced criminologist who will not concede that the social and economic influences are the most relentless, the most poisonous germs of crime."

"Those who have a spark of self-respect left, prefer open defiance, prefer crime to the emaciated, degraded position of poverty."

"The methods of coping with crime have no doubt undergone several changes, but mainly in a theoretic sense. In practice, society has retained the primitive motive in dealing with the offender; that is, revenge."

"The natural impulse of the primitive man to strike back, to avenge a wrong, is out of date. Instead, the civilized man, stripped of courage and daring, has delegated to an organized machinery the duty of avenging his wrongs, in the foolish belief that the State is justified in doing what he no longer has the manhood or consistency to do."

"The average mind is slow in grasping a truth, but when the most thoroughly organized, centralized institution, maintained at an excessive national expense, has proven a complete social failure, the dullest must begin to question its right to exist. The time is past when we can be content with our social fabric merely because it is "ordained by divine right," or by the majesty of the law."

"What is patriotism? Is it love of one's birthplace, the place of childhood's recollections and hopes, dreams and aspirations? Is it the place where, in childlike naïveté, we would watch the passing clouds, and wonder why we, too, could not float so swiftly? The place where we would count the milliard glittering stars, terror-stricken lest each one "an eye should be," piercing the very depths of our little souls?"

"The contention that a standing army and navy is the best security of peace is about as logical as the claim that the most peaceful citizen is he who goes about heavily armed. The experience of every-day life fully proves that the armed individual is invariably anxious to try his strength. The same is historically true of governments. Really peaceful countries do not waste life and energy in war preparations, with the result that peace is maintained."

"conceit, arrogance, and egotism are the essentials of patriotism. Let me illustrate. Patriotism assumes that our globe is divided into little spots, each one surrounded by an iron gate. Those who have had the fortune of being born on some particular spot, consider themselves better, nobler, grander, more intelligent than the living beings inhabiting any other spot. It is, therefore, the duty of everyone living on that chosen spot to fight, kill, and die in the attempt to impose his superiority upon all the others. The inhabitants of the other spots reason in like manner, of course, with the result that, from early infancy, the mind of the child is poisoned with blood-curdling stories about the Germans, the French, the Italians, Russians, etc. When the child has reached manhood, he is thoroughly saturated with the belief that he is chosen by the Lord himself to defend HIS country against the attack or invasion of any foreigner. It is for that purpose that we are clamoring for a greater army and navy, more battleships and ammunition."

"We Americans claim to be a peace-loving people. We hate bloodshed; we are opposed to violence. Yet we go into spasms of joy over the possibility of projecting dynamite bombs from flying machines upon helpless citizens. We are ready to hang, electrocute, or lynch anyone, who, from economic necessity, will risk his own life in the attempt upon that of some industrial magnate. Yet our hearts swell with pride at the thought that America is becoming the most powerful nation on earth, and that it will eventually plant her iron foot on the necks of all other nations. Such is the logic of patriotism."

"An army and navy represents the people's toys."

"Thinking men and women the world over are beginning to realize that patriotism is too narrow and limited a conception to meet the necessities of our time."

"The spirit of militarism has already permeated all walks of life. Indeed, I am convinced that militarism is a greater danger here than anywhere else, because of the many bribes capitalism holds out to those whom it wishes to destroy."

"Our writer claims that militarism can never become such a power in America as abroad, since it is voluntary with us, while compulsory in the Old World. Two very important facts, however, the gentleman forgets to consider. First, that conscription has created in Europe a deep-seated hatred of militarism among all classes of society. Thousands of young recruits enlist under protest and, once in the army, they will use every possible means to desert. Second, that it is the compulsory feature of militarism which has created a tremendous anti-militarist movement, feared by European Powers far more than anything else. After all, the greatest bulwark of capitalism is militarism. The very moment the latter is undermined, capitalism will totter. True, we have no conscription; that is, men are not usually forced to enlist in the army, but we have developed a far more exacting and rigid force--necessity. Is it not a fact that during industrial depressions there is a tremendous increase in the number of enlistments? The trade of militarism may not be either lucrative or honorable, but it is better than tramping the country in search of work, standing in the bread line, or sleeping in municipal lodging houses. After all, it means thirteen dollars per month, three meals a day, and a place to sleep. Yet even necessity is not sufficiently strong a factor to bring into the army an element of character and manhood. No wonder our military authorities complain of the "poor material" enlisting in the army and navy. This admission is a very encouraging sign. It proves that there is still enough of the spirit of independence and love of liberty left in the average American to risk starvation rather than don the uniform."

"Has not authority from time immemorial stamped every step of progress as treasonable?"

"When we have undermined the patriotic lie, we shall have cleared the path for that great structure wherein all nationalities shall be united into a universal brotherhood, — a truly FREE SOCIETY."

"With Puritanism as the constant check upon American life, neither truth nor sincerity is possible. Nothing but gloom and mediocrity to dictate human conduct, curtail natural expression, and stifle our best impulses."

"It repudiates, as something vile and sinful, our deepest feelings; but being absolutely ignorant as to the real functions of human emotions, Puritanism is itself the creator of the most unspeakable vices."

"So long as one can use scented candy to abate the foul breath of hypocrisy, Puritanism is triumphant."

"It is a conceded fact that woman is being reared as a sex commodity, and yet she is kept in absolute ignorance of the meaning and importance of sex."

"Human nature asserts itself regardless of all laws, nor is there any plausible reason why nature should adapt itself to a perverted conception of morality."

"Society creates the victims that it afterwards vainly attempts to get rid of."

"As of old, the most enlightened, even, hope for a miracle from the twentieth-century deity, — suffrage. Life, happiness, joy, freedom, independence, — all that, and more, is to spring from suffrage. In her blind devotion woman does not see what people of intellect perceived fifty years ago: that suffrage is an evil, that it has only helped to enslave people, that it has but closed their eyes that they may not see how craftily they were made to submit."

"The poor, stupid, free American citizen! Free to starve, free to tramp the highways of this great country, he enjoys universal suffrage, and, by that right, he has forged chains about his limbs. The reward that he receives is stringent labor laws prohibiting the right of boycott, of picketing, in fact, of everything, except the right to be robbed of the fruits of his labor."

"Needless to say, I am not opposed to woman suffrage on the conventional ground that she is not equal to it. I see neither physical, psychological, nor mental reasons why woman should not have the equal right to vote with man. But that can not possibly blind me to the absurd notion that woman will accomplish that wherein man has failed. If she would not make things worse, she certainly could not make them better. To assume, therefore, that she would succeed in purifying something which is not susceptible of purification, is to credit her with supernatural powers. Since woman’s greatest misfortune has been that she was looked upon as either angel or devil, her true salvation lies in being placed on earth; namely, in being considered human, and therefore subject to all human follies and mistakes. Are we, then, to believe that two errors will make a right? Are we to assume that the poison already inherent in politics will be decreased, if women were to enter the political arena?"

"What would become of the rich, if not for the poor? What would become of these idle, parasitic ladies, who squander more in a week than their victims earn in a year, if not for the eighty million wage-workers? Equality, who ever heard of such a thing?"

"I do not believe that woman will make politics worse; nor can I believe that she could make it better. If, then, she cannot improve on man’s mistakes, why perpetrate the latter?"

"There is no reason whatever to assume that woman, in her climb to emancipation, has been, or will be, helped by the ballot."

"The motto should not be: Forgive one another; rather, Understand one another."

"If love does not know how to give and take without restrictions, it is not love, but a transaction that never fails to lay stress on a plus and a minus."

"Corruption of politics has nothing to do with the morals, or the laxity of morals, of various political personalities. Its cause is altogether a material one. Politics is the reflex of the business and industrial world, the mottos of which are: "To take is more blessed than to give"; "buy cheap and sell dear"; "one soiled hand washes the other." There is no hope even that woman, with her right to vote, will ever purify politics."

"The right to vote, or equal civil rights, may be good demands, but true emancipation begins neither at the polls nor in courts. It begins in woman's soul. History tells us that every oppressed class gained true liberation from its masters through its own efforts. It is necessary that woman learn that lesson, that she realize that her freedom will reach as far as her power to achieve her freedom reaches. It is, therefore, far more important for her to begin with her inner regeneration, to cut loose from the weight of prejudices, traditions, and customs. The demand for equal rights in every vocation of life is just and fair; but, after all, the most vital right is the right to love and be loved. Indeed, if partial emancipation is to become a complete and true emancipation of woman, it will have to do away with the ridiculous notion that to be loved, to be sweetheart and mother, is synonymous with being slave or subordinate. It will have to do away with the absurd notion of the dualism of the sexes, or that man and woman represent two antagonistic worlds."

"Pettiness separates; breadth unites. Let us be broad and big. Let us not overlook vital things because of the bulk of trifles confronting us. A true conception of the relation of the sexes will not admit of conqueror and conquered; it knows of but one great thing: to give of one's self boundlessly, in order to find one's self richer, deeper, better. That alone can fill the emptiness, and transform the tragedy of woman's emancipation into joy, limitless joy."

"Love, the strongest and deepest element in all life, the harbinger of hope, of joy, of ecstasy; love, the defier of all laws, of all conventions; love, the freest, the most powerful moulder of human destiny; how can such an all-compelling force be synonymous with that poor little State and Church-begotten weed, marriage? Free love? As if love is anything but free! Man has bought brains, but all the millions in the world have failed to buy love. Man has subdued bodies, but all the power on earth has been unable to subdue love. Man has conquered whole nations, but all his armies could not conquer love. Man has chained and fettered the spirit, but he has been utterly helpless before love. High on a throne, with all the splendor and pomp his gold can command, man is yet poor and desolate, if love passes him by. And if it stays, the poorest hovel is radiant with warmth, with life and color. Thus love has the magic power to make of a beggar a king. Yes, love is free; it can dwell in no other atmosphere. In freedom it gives itself unreservedly, abundantly, completely. All the laws on the statutes, all the courts in the universe, cannot tear it from the soil, once love has taken root."

"It has been said of old, all roads lead to Rome. In paraphrased application to the tendencies of our day, it may truly be said that all roads lead to the great social reconstruction. The economic awakening of the workingman, and his realization of the necessity for concerted industrial action; the tendencies of modern education, especially in their application to the free development of the child; the spirit of growing unrest expressed through, and cultivated by, art and literature, all pave the way to the Open Road."

"Everywhere and always, since its very inception, Christianity has turned the earth into a vale of tears; always it has made of life a weak, diseased thing, always it has instilled fear in man, turning him into a dual being, whose life energies are spent in the struggle between body and soul. In decrying the body as something evil, the flesh as the tempter to everything that is sinful, man has mutilated his being in the vain attempt to keep his soul pure, while his body rotted away from the injuries and tortures inflicted upon it. The Christian religion and morality extols the glory of the Hereafter, and therefore remains indifferent to the horrors of the earth. Indeed, the idea of self-denial and of all that makes for pain and sorrow is its test of human worth, its passport to the entry into heaven."

"The reward in heaven is the perpetual bait, a bait that has caught man in an iron net, a strait-jacket which does not let him expand or grow. All pioneers of truth have been, and still are, reviled; they have been, and still are, persecuted. But did they ask humanity to pay the price? Did they seek to bribe mankind to accept their ideas? They knew too well that he who accepts a truth because of the bribe, will soon barter it away to a higher bidder... Proud and self-reliant characters prefer hatred to such sickening artificial love. Not because of any reward does a free spirit take his stand for a great truth, nor has such a one ever been deterred because of fear of punishment."

"Christianity is most admirably adapted to the training of slaves, to the perpetuation of a slave society; in short, to the very conditions confronting us to-day.... The rulers of the earth have realized long ago what potent poison inheres in the Christian religion. That is the reason they foster it; that is why they leave nothing undone to instill it into the blood of the people. They know only too well that the subtleness of the Christian teachings is a more powerful protection against rebellion and discontent than the club or the gun."

"The Fathers of the Church can well afford to preach the gospel of Christ. It contains nothing dangerous to the regime of authority and wealth; it stands for self-denial and self-abnegation, for penance and regret, and is absolutely inert in the face of every [in]dignity, every outrage imposed upon mankind."

"Those who are placed in positions which demand the surrender of personality, which insist on strict conformity to definite political policies and opinions, must deteriorate, must become mechanical, must lose all capacity to give anything really vital. The world is full of such unfortunate cripples. Their dream is to “arrive,” no matter at what cost. If only we would stop to consider what it means to “arrive,” we would pity the unfortunate victim. Instead of that, we look to the artist, the poet, the writer, the dramatist and thinker who have “arrived,” as the final authority on all matters, whereas in reality their “arrival” is synonymous with mediocrity, with the denial and betrayal of what might in the beginning have meant something real and ideal. The “arrived” artists are dead souls upon the intellectual horizon. The uncompromising and daring spirits never “arrive.” Their life represents an endless battle with the stupidity and the dullness of their time. They must remain what Nietzsche calls “untimely,” because everything that strives for new form, new expression or new values, is always doomed to be untimely."

"Those who will not worship at the shrine of money, need not hope for recognition. On the other hand, they will also not have to think other people's thoughts or wear other people's political clothes. They will not have to proclaim as true that which is false, nor praise that as humanitarian which is brutal."

"The Kropotkins, the Perovskayas, the Breshkovskayas, and hosts of others repudiated wealth and station and refused to serve King Mammon. They went among the people, not to lift them up but themselves to be lifted up, to be instructed, and in return to give themselves wholly to the people. That accounts for the heroism, the art, the literature of Russia, the unity between the people, the mujik and the intellectual. That to some extent explains the literature of all European countries, the fact that the Strindbergs, the Hauptmanns, the Wedekinds, the Brieux, the Mirbeaus, the Steinlins and Rodins have never dissociated themselves from the people."

"The real pioneers in ideas, in art and in literature have remained aliens to their time, misunderstood and repudiated."

"Our whole civilization, our entire culture is concentrated in the mad demand for the most perfected weapons of slaughter. Ammunition! Ammunition! O, Lord, thou who rulest heaven and earth, thou God of love, of mercy and of justice, provide us with enough ammunition to destroy our enemy. Such is the prayer which is ascending daily to the Christian heaven."

"the jingoes and war speculators are filling the air with the sentimental slogan of hypocritical nationalism, "America for Americans," "America first, last, and all the time.""

"The pathos of it all is that the America which is to be protected by a huge military force is not the America of the people, but that of the privileged class; the class which robs and exploits the masses, and controls their lives from the cradle to the grave. No less pathetic is it that so few people realize that preparedness never leads to peace, but that it is indeed the road to universal slaughter."

"Forty years ago Germany proclaimed the slogan: "Germany above everything. Germany for the Germans, first, last and always. We want peace; therefore we must prepare for war. Only a well armed and thoroughly prepared nation can maintain peace, can command respect, can be sure of its national integrity." And Germany continued to prepare, thereby forcing the other nations to do the same. The terrible European war is only the culminating fruition of the hydra-headed gospel, military preparedness."

"Since the war began, miles of paper and oceans of ink have been used to prove the barbarity, the cruelty, the oppression of Prussian militarism. Conservatives and radicals alike are giving their support to the Allies for no other reason than to help crush that militarism, in the presence of which, they say, there can be no peace or progress in Europe. But though America grows fat on the manufacture of munitions and war loans to the Allies to help crush Prussians the same cry is now being raised in America which, if carried into national action, would build up an American militarism far more terrible than German or Prussian militarism could ever be, and that because nowhere in the world has capitalism become so brazen in its greed and nowhere is the state so ready to kneel at the feet of capital."

"Like a plague, the mad spirit is sweeping the country, infesting the clearest heads and staunchest hearts with the deathly germ of militarism."

"militarism, the destroyer of youth, the raper of women, the annihilator of the best in the race, the very mower of life."

"Woodrow Wilson has now joined his worthy colleagues in the jingo movement, echoing their clamor for preparedness and their howl of "America for Americans." The difference between Wilson and Roosevelt is this: Roosevelt, a born bully, uses the club; Wilson, the historian, the college professor, wears the smooth polished university mask, but underneath it he, like Roosevelt, has but one aim, to serve the big interests, to add to those who are growing phenomenally rich by the manufacture of military supplies."

"To uphold the institutions of our country-that's it-the institutions which protect and sustain a handful of people in the robbery and plunder of the masses, the institutions which drain the blood of the native as well as of the foreigner, turn it into wealth and power"

"The very proclaimers of "America first" have long before this betrayed the fundamental principles of real Americanism...the other truly great Americans who aimed to make of this country a haven of refuge, who hoped that all the disinherited and oppressed people in coming to these shores would give character, quality and meaning to the country."

"You cannot conduct war with equals; you cannot have militarism with free born men; you must have slaves, automatons, machines, obedient disciplined creatures, who will move, act, shoot and kill at the command of their superiors. That is preparedness, and nothing else."

"It is characteristic of theistic "tolerance" that no one really cares what the people believe in, just so they believe or pretend to believe."

"Do not all theists insist that there can be no morality, no justice, honesty or fidelity without the belief in a Divine Power? Based upon fear and hope, such morality has always been a vile product, imbued partly with self-righteousness, partly with hypocrisy. As to truth, justice, and fidelity, who have been their brave exponents and daring proclaimers? Nearly always the godless ones: the Atheists; they lived, fought, and died for them. They knew that justice, truth, and fidelity are not conditioned in heaven, but that they are related to and interwoven with the tremendous changes going on in the social and material life of the human race; not fixed and eternal, but fluctuating, even as life itself."

"Atheism ... in its philosophic aspect refuses allegiance not merely to a definite concept of God, but it refuses all servitude to the God idea, and opposes the theistic principle as such. Gods in their individual function are not half as pernicious as the principle of theism which represents the belief in a supernatural, or even omnipotent, power to rule the earth and man upon it. It is the absolutism of theism, its pernicious influence upon humanity, its paralyzing effect upon thought and action, which Atheism is fighting with all its power."

"The God idea is growing more impersonal and nebulous in proportion as the human mind is learning to understand natural phenomena and in the degree that science progressively correlates human and social events."

"The STATE IDEA, the authoritarian principle, has been proven bankrupt by the experience of the Russian Revolution. If I were to sum up my whole argument in one sentence I should say: The inherent tendency of the State is to concentrate, to narrow, and monopolize all social activities; the nature of revolution is, on the contrary, to grow, to broaden, and disseminate itself in ever-wider circles. In other words, the State is institutional and static; revolution is fluent, dynamic. These two tendencies are incompatible and mutually destructive. The State idea killed the Russian Revolution and it must have the same result in all other revolutions, unless the libertarian idea prevail."

"The dominant, almost general, idea of revolution — particularly the Socialist idea — is that revolution is a violent change of social conditions through which one social class, the working class, becomes dominant over another class, the capitalist class. It is the conception of a purely physical change, and as such it involves only political scene shifting and institutional rearrangements. Bourgeois dictatorship is replaced by the "dictatorship of the proletariat" — or by that of its "advance guard," the Communist Party. Lenin takes the seat of the Romanovs, the Imperial Cabinet is rechristened Soviet of People's Commissars, Trotsky is appointed Minister of War, and a labourer becomes the Military Governor General of Moscow. That is, in essence, the Bolshevik conception of revolution, as translated into actual practice."

"Revolution is indeed a violent process. But if it is to result only in a change of dictatorship, in a shifting of names and political personalities, then it is hardly worth while. It is surely not worth all the struggle and sacrifice, the stupendous loss in human life and cultural values that result from every revolution. If such a revolution were even to bring greater social well being (which has not been the case in Russia) then it would also not be worth the terrific price paid: mere improvement can be brought about without bloody revolution."

"Our institutions and conditions rest upon deep-seated ideas. To change those conditions and at the same time leave the underlying ideas and values intact means only a superficial transformation, one that cannot be permanent or bring real betterment. It is a change of form only, not of substance, as so tragically proven by Russia."

"In its mad passion for power, the Communist State even sought to strengthen and deepen the very ideas and conceptions which the Revolution had come to destroy. It supported and encouraged all the worst antisocial qualities and systematically destroyed the already awakened conception of the new revolutionary values. The sense of justice and equality, the love of liberty and of human brotherhood — these fundamentals of the real regeneration of society — the Communist State suppressed to the point of extermination. Man's instinctive sense of equity was branded as weak sentimentality; human dignity and liberty became a bourgeois superstition; the sanctity of life, which is the very essence of social reconstruction, was condemned as unrevolutionary, almost counter-revolutionary. This fearful perversion of fundamental values bore within itself the seed of destruction."

"With the conception that the Revolution was only a means of securing political power, it was inevitable that all revolutionary values should be subordinated to the needs of the Socialist State; indeed, exploited to further the security of the newly acquired governmental power."

"This perversion of the ethical values soon crystallized into the all-dominating slogan of the Communist Party: THE END JUSTIFIES ALL MEANS. Similarly in the past the Inquisition and the Jesuits adopted this motto and subordinated to it all morality. It avenged itself upon the Jesuits as it did upon the Russian Revolution. In the wake of this slogan followed lying, deceit, hypocrisy and treachery, murder, open and secret. It should be of utmost interest to students of social psychology that two movements as widely separated in time and ideas as Jesuitism and Bolshevism reached exactly similar results in the evolution of the principle that the end justifies all means. The historic parallel, almost entirely ignored so far, contains a most important lesson for all coming revolutions and for the whole future of mankind."

"There is no greater fallacy than the belief that aims and purposes are one thing, while methods and tactics are another, This conception is a potent menace to social regeneration. All human experience teaches that methods and means cannot be separated from the ultimate aim. The means employed become, through individual habit and social practice, part and parcel of the final purpose; they influence it, modify it, and presently the aims and means become identical."

"The great and inspiring aims of the Revolution became so clouded with and obscured by the methods used by the ruling political power that it was hard to distinguish what was temporary means and what final purpose. Psychologically and socially the means necessarily influence and alter the aims. The whole history of man is continuous proof of the maxim that to divest one's methods of ethical concepts means to sink into the depths of utter demoralization. In that lies the real tragedy of the Bolshevik philosophy as applied to the Russian Revolution. May this lesson not be in vain."

"No revolution can ever succeed as a factor of liberation unless the MEANS used to further it be identical in spirit and tendency with the PURPOSES to be achieved. Revolution is the negation of the existing, a violent protest against man's inhumanity to man with all the thousand and one slaveries it involves. It is the destroyer of dominant values upon which a complex system of injustice, oppression, and wrong has been built up by ignorance and brutality. It is the herald of NEW VALUES, ushering in a transformation of the basic relations of man to man, and of man to society."

"Its first ethical precept is the identity of means used and aims sought. The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and wellbeing. Unless this be the essential aim of revolution, violent social changes would have no justification. For external social alterations can be, and have been, accomplished by the normal processes of evolution. Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata, finally culminates in the violent upheaval known as revolution."

"The period of the actual revolution, the so-called transitory stage, must be the introduction, the prelude to the new social conditions. It is the threshold to the NEW LIFE, the new HOUSE OF MAN AND HUMANITY. As such it must be of the spirit of the new life, harmonious with the construction of the new edifice."

"To-day is the parent of to-morrow. The present casts its shadow far into the future. That is the law of life, individual and social. Revolution that divests itself of ethical values thereby lays the foundation of injustice, deceit, and oppression for the future society. The means used to prepare the future become its cornerstone."

"Witness the tragic condition of Russia. The methods of State centralization have paralysed individual initiative and effort; the tyranny of the dictatorship has cowed the people into slavish submission and all but extinguished the fires of liberty; organized terrorism has depraved and brutalized the masses and stifled every idealistic aspiration; institutionalized murder has cheapened human life, and all sense of the dignity of man and the value of life has been eliminated; coercion at every step has made effort bitter, labour a punishment, has turned the whole of existence into a scheme of mutual deceit, and has revived the lowest and most brutal instincts of man. A sorry heritage to begin a new life of freedom and brotherhood."

"It cannot be sufficiently emphasized that revolution is in vain unless inspired by its ultimate ideal. Revolutionary methods must be in tune with revolutionary aims. The means used to further the revolution must harmonize with its purposes. In short, the ethical values which the revolution is to establish in the new society must be initiated with the revolutionary activities of the so-called transitional period. The latter can serve as a real and dependable bridge to the better life only if built of the same material as the life to be achieved."

"The free expression of the hopes and aspirations of a people is the greatest and only safety in a sane society."

"At the dances I was one of the most untiring and gayest. One evening a cousin of Sasha, a young boy, took me aside. With a grave face, as if he were about to announce the death of a dear comrade, he whispered to me that it did not behoove an agitator to dance. Certainly not with such reckless abandon, anyway. It was undignified for one who was on the way to become a force in the anarchist movement. My frivolity would only hurt the Cause. I grew furious at the impudent interference of the boy. I told him to mind his own business. I was tired of having the Cause constantly thrown into my face. I did not believe that a Cause which stood for a beautiful ideal, for anarchism, for release and freedom from convention and prejudice, should demand the denial of life and joy. I insisted that our Cause could not expect me to become a nun and that the movement would not be turned into a cloister. If it meant that, I did not want it. "I want freedom, the right to self-expression, everybody's right to beautiful, radiant things." Anarchism meant that to me, and I would live it in spite of the whole world — prisons, persecution, everything. Yes, even in spite of the condemnation of my own closest comrades I would live my beautiful ideal. (p. 56)"

"No sacrifice is lost for a great ideal! (p. 135)"

"I do not believe in God, because I believe in man. Whatever his mistakes, man has for thousands of years past been working to undo the botched job your God has made. (p. 207)"

"As to killing rulers, it depends entirely on the position of the ruler. If it is the Russian tsar, I most certainly believe in dispatching him to where he belongs. If the ruler is as ineffectual as an American president, it is hardly worth the effort. There are, however, some potentates I would kill by any and all means at my disposal. They are Ignorance, Superstition, and Bigotry — the most sinister and tyrannical rulers on earth. (p. 207) -->"

"America had declared war with Spain.... It did not require much political wisdom to see that America's concern was a matter of sugar and had nothing to do with humanitarian feelings. Of course there were plenty of credulous people, not only in the country at large, but even in liberal ranks, who believed in America's claim. I could not join them. I was sure that no one, be it individual or government, engaged in enslaving and exploiting at home, could have the integrity or the desire to free people in other lands. (p. 226)"

"The people are asleep; they remain indifferent. They forge their own chains and do the bidding of their masters to crucify their Christs. (p. 304)"

"Nothing would prove more disastrous to our ideas, we contended, than to neglect the effect of the internal upon the external, of the psychological motives and needs upon existing institutions. (p. 402)"

"I spoke after Sasha, for an hour. I discussed the farce of a government undertaking to carry democracy abroad by suppressing the last vestiges of it at home. I took up the contention of Judge Mayer that only such ideas are permissible as are "within the law." Thus he had instructed the jurymen when he had asked them if they were prejudiced against those who propagate unpopular ideas. I pointed out that there had never been an ideal, however humane and peaceful, which in its time had been considered "within the law." I named Jesus, Socrates, Galileo, Giordano Bruno. "Were they 'within the law"?" I asked. "And the men who set America free from British rule, the Jeffersons and the Patrick Henrys? The William Lloyd Garrisons, the John Browns, the David Thoreaus and Wendell Phillipses-were they within the law?" (chapter 45)"

"My own long struggle to find my bearings, the disillusionments and disappointments I had experienced, had made me less dogmatic in my demands on people than I had been. They had helped me to understand the hard and lonely life of the rebel who had fought for an unpopular cause. Whatever bitterness I had felt against my old teacher had given way to deep sympathy long before his death. (about Johann Most)"

"My life — I had lived in its heights and its depths, in bitter sorrow and ecstatic joy, in black despair and fervent hope. I had drunk the cup to the last drop. I had lived my life. Would I had the gift to paint the life I had lived! (chapter 56)"

"Station, power, wealth—how inadequate they have proved! How useless and insecure!"

"The ideal of human kinship that would brook no injustice or social wrong agave the only meaning and purpose to my life. This ideal I found in anarchism. Not, to be sure, in the distorted image of anarchism presented in the Press and by pseudo-social economists or hounded and persecuted by the powers that be. I found anarchism the moving spirit of beauty—of social harmony—of a free and untrammeled growth of the individual. This became my inspiration and my highest goal."

"It is true that parents today are learning to enhance the physical qualities of their children. But their minds and characters they cannot mould. The antiquated system of education and our perverse social influences unfortunately do that. In view of the numerous misfit and marred children these institutions have created, I am quite content not to have contributed any of my own."

"Motherhood in the true sense should embrace all children. Because so few realize this truth, child life is so empty of warmth, of love, of color, and beauty. A home—what is it to-day but a cage from which most of its inhabitants wish to escape? No, I should never have found happiness in such a place. My ideals, the struggle for them, and whatever hardships and suffering they have brought, far from wasting my life, have enriched it a thousandfold. To me it has been a grand adventure which I should not have missed for all the wealth in the world."

"The whole world has given heroic figures to humanity, who in the face of persecution and obloquy have lived and fought for their right and the right of mankind to free and unstinted expression. America has the distinction of having contributed a large quota of native-born children who have most assuredly not lagged behind. Walt Whitman, Henry David Thoreau, Voltairine de Cleyre, one of America's great Anarchists, Moses Harman, the pioneer of woman's emancipation from sexual bondage, Horace Traubel, sweet singer of liberty, and quite an array of other brave souls have expressed themselves in keeping with their vision of a new social order based on freedom from every form of coercion. True, the price they had to pay was high. They were deprived of most of the comforts society offers to ability and talent, but denies when they will not be subservient. But whatever the price, their lives were enriched beyond the common lot. I, too, feel enriched beyond measure. But that is due to the discovery of Anarchism, which more than anything else has strengthened my conviction that authority stultifies human development, while full freedom assures it."

"Regardless of the present trend toward the strong-armed man, the totalitarian states, or the dictatorship from the left, my ideas have remained unshaken. In fact, they have been strengthened by my personal experience and the world events through the years. I see no reason to change, as I do not believe that the tendency of dictatorship can ever successfully solve our social problems. As in the past, so I do now insist that freedom is the soul of progress and essential to every phase of life. I consider this as near a law of social evolution as anything we can postulate. My faith is in the individual and in the capacity of free individuals for united endeavor."

"What is generally regarded as success — acquisition of wealth, the capture of power or social prestige — I consider the most dismal failures. I hold when it is said of a man that he has arrived, it means that he is finished — his development has stopped at that point. I have always striven to remain in a state of flux and continued growth, and not to petrify in a niche of self-satisfaction. If I had my life to live over again, like anyone else, I should wish to alter minor details. But in any of my more important actions and attitudes I would repeat my life as I have lived it. Certainly I should work for Anarchism with the same devotion and confidence in its ultimate triumph."

"I have for many years opposed Zionism as the dream of capitalist Jewry the world over for a Jewish State with all its trimmings, such as Government, laws, police, militarism and the rest. In other words, a Jewish State machinery to protect the privileges of the few against the many. Reginald Reynolds is wrong, however, when he makes it appear that the Zionists were the sole backers of Jewish emigration to Palestine. Perhaps he does not know that the Jewish masses in every country and especially in the United States of America have contributed vast amounts of money for the same purpose. They have given unstintingly out of their earnings in the hope that Palestine may prove to be an asylum for their brothers, cruelly persecuted in nearly every European country. The fact that there are many non-Zionist communes in Palestine goes to prove that the Jewish workers who have helped the persecuted and hounded Jews have done so not because they are Zionists, but for the reason I have already stated, that they might be left in peace in Palestine to take root and live their own lives. (‘Palestine and Socialist Policy’ article)"

"I have been taught that the land should belong to those who till the soil. With all of his deep-seated sympathies with the Arabs, our comrade cannot possibly deny that the Jews in Palestine have tilled the soil. Tens of thousands of them, young and deeply devout idealists, have flocked to Palestine, there to till the soil under the most trying pioneer conditions. They have reclaimed wastelands and have turned them into fertile fields and blooming gardens. Now I do not say that therefore Jews are entitled to more rights than the Arabs, but for an ardent socialist to say that the Jews have no business in Palestine seems to me rather a strange kind of socialism."

"In conclusion, I wish to say that my attitude to the whole tragic question is not dictated by my Jewish antecedents. It is motivated by my abhorrence of injustice, and man’s inhumanity to man. It is because of this that I have fought all my life for anarchism which alone will do away with the horrors of the capitalist régime and place all races and peoples, including the Jews, on a free and equal basis. Until then I consider it highly inconsistent for socialists and anarchists to discriminate in any shape or form against the Jews."

"The strongest bulwark of authority is uniformity; the least divergence from it is the greatest crime. The wholesale mechanisation of modern life has increased uniformity a thousandfold. It is everywhere present, in habits, tastes, dress, thoughts and ideas. Its most concentrated dullness is "public opinion." Few have the courage to stand out against it. He who refuses to submit is at once labelled "queer," "different," and decried as a disturbing element in the comfortable stagnancy of modern life."

"Perhaps even more than constituted authority, it is social uniformity and sameness that harass the individual most. His very "uniqueness," "separateness" and "differentiation" make him an alien, not only in his native place, but even in his own home. Often more so than the foreign born who generally falls in with the established. In the true sense one's native land, with its back ground of tradition, early impressions, reminiscences and other things dear to one, is not enough to make sensitive human beings feel at home. A certain atmosphere of “belonging,” the consciousness of being “at one” with the people and environment, is more essential to one's feeling of home. This holds good in relation to one's family, the smaller local circle, as well as the larger phase of the life and activities commonly called one's country. The individual whose vision encompasses the whole world often feels nowhere so hedged in and out of touch with his surroundings than in his native land."

"If voting changed anything, it would be made illegal."

"The vision that impels feminists to action was the vision of the Grandmothers' society, the society that was captured in the words of the sixteenth-century explorer Peter Martyr nearly five hundred years ago. It is the same vision repeated over and over by radical thinkers of Europe and America, from François Villon to John Locke, from William Shakespeare to Thomas Jefferson, from Karl Marx to Friedrich Engels, from Benito Juarez to Martin Luther King, from Elizabeth Cady Stanton to Judy Grahn, from Harriet Tubman to Audre Lorde, from Emma Goldman to Bella Abzug, from Malinalli to Cherrie Moraga, and from Iyatiku to me. That vision as Martyr told it is of a country where there are "no soldiers, no gendarmes or police, no nobles, kings, regents, prefects, or judges, no prisons, no lawsuits... All are equal and free.""

"Emma was my education," Alix Kates Shulman said; "she connected me with a radical world." Goldman's conflicts over the problem of individualism, dissent, minority voice, authority, hierarchy, and her great issues-"the relation between the sexes, the organization of society, and most profoundly, the connection between the two"-paralleled Shulman's own, and Goldman's life immediately gave Shulman a context in which to understand the unfolding women's liberation movement. From Goldman, she learned that "an idea, a cause, a movement could give meaning to a life," a lesson she was beginning to draw from her own life and came to inspire several of her novels. Another parallel lay in their attitudes toward Judaism, which each discarded as a formal identity but remained connected to in characteristically Jewish ways. An atheist, Goldman never criticized Judaism as harshly as she did Christianity, and she considered Jews to be "the mainstay" of "every revolutionary endeavor." Her oratory often contained biblical references, and her radical style was rooted in the prophetic tradition."

"As activists and rebels, Jewish women like Emma Goldman, Maud Nathan, Rose Schneiderman, Bella Abzug, and Betty Friedan influenced many of the key social movements of their eras suffrage, trade unionism, international peace, and the contemporary women's rights movement."

"They were always busy, always thinking of America and their friends there, and longing for wider activity."

"The Eastern-European born revolutionaries Rosa Luxemburg and Emma Goldman, the most famous examples, marched onto the pages of radical history and represented a new kind of Jewish woman, at odds with the balebuste of old."

"Miss Goldman is a communist; I am an individualist. She wishes to destroy the right of property, I wish to assert it. I make my war upon privilege and authority, whereby the right of property, the true right in that which is proper to the individual, is annihilated. She believes that co-operation would entirely supplant competition; I hold that competition in one form or another will always exist, and that it is highly desirable it should. But whether she or I be right, or both of us be wrong, of one thing I am sure; the spirit which animates Emma Goldman is the only one which will emancipate the slave from his slavery, the tyrant from his tyranny — the spirit which is willing to dare and suffer."

"On April 10, 1904, we went to see and hear Emma Goldman for the first time. The event was to be held at the Odd Fellows Temple on Broad and Arch, not far from City Hall. When we came there, we saw a cordon of policemen encircling the entire building. The street was full of people who were forbidden from standing there. Mounted policemen drove the crowd from the sidewalks, like Cossacks had done in holy Russia. I stood there dumbfounded; at first I could not comprehend what was going on. That here, in America, in a free country, peaceful citizens should not be allowed to gather in a venue to hear a speaker—I simply could not believe my eyes!"

"Joseph Cohen "The Jewish Anarchist Movement in America" translated into English by Emil Kerenji"

"Although many social workers like Jane Addams, Florence Kelley, and Sophonisba P. Breckenridge, and socialists like Emma Goldman advocated the rights of immigrants and working women, in most instances during the 1890 to 1910 period their advocacy had little or no effect on the suffragist movement's attitude toward minority or working-class women"

"My interest in Magón led me to read Emma Goldman's autobiography. She told about meeting Magón in 1911: “I found California seething with discontent... The revolution in Mexico was the expression of a people awakened to the great economic and political wrongs in their land. The struggle inspired large numbers of militant workers in America, among them many anarchists and the I.W.W. [Industrial Workers of the World], to help their Mexican brothers across the border. Thoughtful persons on the Coast, intellectuals as well as proletarians, were imbued with the spirit behind the Mexican revolution.” Emma Goldman's autobiography contained another observation that impressed me: "However they may dislike the idea, professors are also proletarians; intellectual proletarians, to be sure, but even more dependent upon their employer than ordinary mechanics." Soon I began organizing graduate teaching assistants and professors into a faculty union."

"Mollie Steimer and Emma Goldman were deported to Russia. Many of these women, if not all, are now dead. But in a great crisis they stood staunch and true in defense of peace and democracy."

"The most interesting women in modern European history appear in the ranks of radical political movements. It is difficult to find conservative or traditional counterparts equal to Louise Michel, Emma Goldman, and Rosa Luxemburg. Even Isadora Duncan, creator of modern dance, flirted with communism. More thoughtful and articulate and certainly as politically active as any of these women is the lesser known Spanish anarchist, Federica Montseny. On asking what attracted these women to radical politics, one discovers in each a commitment to feminism. No person, not even Emma Goldman, explored this necessary relationship between feminist and socialist principles more provocatively than did Federica Montseny."

"The Spanish Civil War shaped the political consciousness of a whole generation, which overwhelmingly saw it as representing heroic resistance to Fascism. Goldman and J. C. Powys did not belong to that generation – they belonged to the generation of its parents or, even, grandparents. And rather than resistance to Fascism, it was the social achievements of the Spanish Revolution that inspired them. In that they stand alone, among figures of the front rank, with Read and Orwell..."

"Until somewhere toward the end of the 1960's, anarchism and feminism seemed irrelevant anachronisms to most Americans, each an old joke which in one version had Emma Goldman as the punch line. Like the punch line of other passé stories, Goldman's name, if remembered at all, was slightly offensive, flat, recalling a style that had long since passed. Even among radicals, in the last few decades, few have shared her disgust with the regimented centralization and mechanization that characterize modern life. Her libertarian vision was derided as hopelessly utopian and laughably naive. In 1969 almost every word she wrote had long been out of print and her life-which Theodore Dreiser once described as "the richest of any woman's of the century"-all but forgotten. Even her vigorous and lucid autobiography, Living My Life, went out of print. Now, as everyone knows, things have changed. Old punch lines are new slogans. "Anarchism," proclaims an article in a recent literary journal, "was dead and is alive." Likewise, feminism. And likewise, the anomalously named "Anarchist Queen," Emma Goldman. In 1970 Goldman's books were all suddenly reissued, not only for the libraries, but in paperback. Her style of theater is being reenacted on street corners, and nowadays there is likely to be someone with her implacable commitment on trial for conspiracy or being hunted by the FBI. The revolutionary Goldman is back in her old haunts, up to her old tricks. "For further information [about me]," she advises her readers, "consult any police department in America or Europe"...one can sense the discrepancy between Emma Goldman the demon of the legend and Emma Goldman the idealistic revolutionary who from the age of twenty wished for nothing less than to free the world. Between the two personae is a courageous if egotistical, a dedicated if cantankerous woman, a veritable "mountain of integrity" as the novelist Rebecca West described her, an unmovable visionary, but one whose tongue and passion no one could tame."

"The Great Railroad Strike of 1877 acted as a catalyst for the protracted workers' rights struggles and widespread sociopolitical change that would define much of the twentieth century. Transformative figures like anarchist organizers Emma Goldman and Lucy Parsons, socialist labor leader Eugene V. Debs, Knights of Labor head Terence Powderly, and AFL founder Samuel Gompers were all inspired by the massive forty-five-day railroad strike that cost hundreds of millions in damage, resulted in one hundred casualties, and saw a thousand people imprisoned."

"Odonanism is roughly identifiable with anarchism. I think it is a fairly identifiable form of the anarchist lineage of Kropotkin, Emma Goldman and, to a large extent, Paul Goodman. It's pacifist anarchism, an identifiable tradition, not Bakhunism. It's just that nobody else had ever used it for fiction-it seemed such a pity."

"I read Goodman and Kropotkin and Emma and the rest, and finally found a politics I liked. But then I had to integrate these political ideas, which I'd formulated over a good year's reading, into a novel, a utopia. The whole process took quite a while, as you might imagine, and there were hundreds of little details that never found their way into the novel."

"I fear my anarchists are not as free from sexual inhibitions and confusions as Emma Goldman and others expected. The intersection of personal sexuality and social community seems to always be a dangerous one, with a lot of red lights and sideswipes."

"Recent scholarship has brought to light the important role played by Emma Goldman and other feminist women in the socialist and anarchist movement. Goldman lectured widely on birth control from 1910 on and served sixty days in jail for distributing pamphlets which offered advice on birth control methods and devices. She was one of the earliest influences on Margaret Sanger, who later sought to deny the socialist roots of her inspiration."

"As early as 1825 American working girls had organized in trade unions for economic demands and, briefly, used political as well as economic means to advance these demands. But their movement remained generally isolated from the woman's rights movement. Among the advocates of other forgotten alternatives to the woman's rights movement were Frances Wright, Robert Dale Owen, Ernestine Rose, John Humphrey Noyes, Henry C. Wright, and later Charlotte Gilman, Victoria Woodhull, Emma Goldman, and Margaret Sanger. These radicals had in common the convictions that the institutions of society were as oppressive to women as were its laws, that the patriarchal family was a questionable institution, and that sexual morality as hitherto defined would have to change. Their methods for attack and their specific programs varied, but they made the connection between religion, the family, sexual mores, and the social status of women. They pointed out, even if not always in specific terms, that merely constitutional changes would not basically alter the position of women."

"women's marginalization in the process of History-making has set them back intellectually and has kept them for far longer than was necessary from developing a consciousness of their collectivity in sisterhood, not motherhood. The cruel repetitiousness by which individual women have struggled to a higher level of consciousness, repeating an effort made a number of times by other women in previous centuries, is not only a symbol of women's oppression but is its actual manifestation. Thus, even the most advanced feminist thinkers, up to and including those in the early 20th century, have been in dialogue with the "great men" before them and have been unable to verify, test and improve their ideas by being in dialogue with the women thinkers before them...Emma Goldman argued for free love and a new sort of communal life against the models of Marx and Bakunin; a dialogue with the Owenite feminists Anna Wheeler and Emma Martin might have redirected her thinking and kept her from inventing "solutions" which had already proven unworkable fifty years earlier...Simone de Beauvoir's erroneous assertion that, "They [women] have no past, no history, no religion of their own," was not just an oversight and a flaw, but a manifestation of the basic limitations which have for millennia limited the power and effectiveness of women's thought."

"Emma Goldman lived at the Anarchist's House too. Describe Emma Goldman? Her interest to Meridel Le Sueur was as "the first sexually 'free' woman" she met. "The women and feminists of that period never dealt with sex. They were Puritans.""

"When Emma Goldman declared, "If I can't dance, I don't want to be in your revolution," she was talking about the necessity of joy. Joy, hope, love, healing, are powerful forces. Just because at times these ideas have been manipulated to reinforce individualism doesn't make them sentimental distractions."

"Throughout the history of the socialist movement there has, therefore, been a strand of feminist critique from within. Many feminists shared in the vision of a just society, but criticised the ways in which communist parties sought to bring it about. Amongst the Bolsheviks, Inessa Armand and Alexandra Kollontai were early critics of their party's policies and practice, and they, along with anarchist feminists such as Emma Goldman, laid some of the early groundwork in identifying socialism's failures."

"Don’t go through life without reading the autobiographies of Emma Goldman, Prince Kropotkin, Malcolm X"

"Emma Goldman, fearless champion of human rights, in Madison Square Garden. Short-sleeved, her fists clenched, she vehemently opposes our entry into the world holocaust, and is threatened with arrest. "I defy the police, when the lives of millions are at stake!"... Alexander Berkman also speaks: "The men of this great land will never let themselves be led by the nose into an imperialist war!""

"Looking well in spite of her advancing years, Emma Goldman now made her home in London. She had known great hardship, and had led a fighting life, in behalf of the right of the masses to lead decent lives, but she still had an astonishing fund of energy. Some inner fire seemed to sustain her. The blue eyes were mellowed with age, but her face remained smooth, and she still had the fair complexion that had so impressed me two decades earlier. Lately she had returned from Spain. And as an eye-witness, who had spent much time in both the Spanish cities and the rural districts, she gave us a compelling picture of those who were valiantly defending their republic, the industrial workers and peasants who had so few friends in France, England, and the Americas. She told also of the co-operative movement which had grown strong in many cities and towns, particularly in Catalonia, the care given to children, and the rise of women, who were coming into their own after centuries of Oriental subservience. When one remembered that all this was achieved while the Spanish people were fighting off a powerful and relentless enemy, one was awed...I found Emma busy with Spanish refugee children, visiting authorities, conferring with heads of numerous organizations in their behalf, publishing a newspaper, and lecturing. At the time she was busy preparing an exhibition to demonstrate pictorially what the war had done to the Spanish people. Declaring that the English newspapers had misrepresented their struggle, she had a collection of photographs of co-operative factories, and of co-operative farms with peasants working on them, that impressed her in Catalonia. In odd contrast to my mental picture of Emma as a public figure, I was pleasantly surprised to discover, in that miserable flat, that she was an excellent cook and a thoughtful hostess...No American would believe what she and others ate in Russia during the famine there, to sustain life. The memory of that period was still sharp in her mind. "What's happening now is only a beginning," she said, as the talk reverted to Spain. "Any day war may spread across Europe, and it will be more terrible than anything the world has ever seen. There will be suffering here and on the Continent comparable only to the days of the Black Plague.""

"Like the women civil rights activists, Jewish radicals have historically had a range of responses to Jewish identity. Emma Goldman, for example, balanced the universalism of her anarchist philosophy with an appreciation for Jewish culture and a clear commitment to speaking out against anti-Semitism. Revolutionary socialist leader Rosa Luxemburg, on the other hand, was hostile to any attempts to link her politics to her Jewish identity and was particularly critical of the Jewish socialist Bund."

"Emma Goldman was one of the most influential radical speakers and thinkers of the late nineteenth and early twentieth centuries. A native Yiddish speaker who was born in Kovno, Lithuania, she regularly gave speeches in Yiddish even after gaining fame as an English-language orator."

"La mujer," one of the articles that Luisa Capetillo published in 1912 in Cultura obrera, was later included in the anthology, Voces de liberación (Voices of Liberation), published in 1921 by Lux Editorial from Argentina. Printed for the purpose of gathering the libertarian voices of the most progressive women in the world, the book contains short essays by Rosa Luxembourg, Clara Zetkin, Emma Goldman, Louise Michel, and various Latin American women including Margarita Ortega, a Mexican revolutionary, María López from Buenos Aires, and Rosalina Gutiérrez from Montevideo. The editorial note introducing the authors states, "These voices of liberation are a call to women by their own compañeras to think more and act together with men in the struggle for human emancipation."

"Emma Goldman, legendary anarchist and advocate of women’s rights and sexual freedom...Born to a Jewish family in Lithuania, then part of the Russian Empire, she emigrated to the US, where she became known as "Red Emma." She was an electrifying public speaker and an extremely competent propagandist, who was arrested countless times for her activism and was described by FBI director J. Edgar Hoover as the "most dangerous woman in America"...She was eventually deported from the US because of her activities to Russia, where she joined the revolution, although she became critical of the Bolshevik state when they began repressing workers' strikes and protests. Later she travelled to Spain to aid in the fight against fascism during the Spanish civil war, and remained active until the end."

"One evening I went to hear Emma Goldman, out of curiosity. She was an emotional speaker, but not nearly so dangerous looking as she had been pictured by the newspapers. Her talk was a bit bookish, and she looked like a hausfrau, and more maternal in appearance and manner than destructive. She carried her audience along with her like a mother hen followed by a brood of chicks. Sometimes, however, she rose to heights of flaming anger as she cited crimes of the police against workers or the use of federal or state troops to break strikes."

"Jewish anarchism was incredibly diverse in its inspirations and manifestations. It also therefore can’t be reduced to a few famous personalities like Emma Goldman."

"Emma Goldman published her magazine Mother Earth in English. And although she read the Fraye Arbeter Shtime, she almost never wrote in Yiddish. Same goes for Alexander Berkman, who published the English language paper, The Blast–and these were publications aimed at a very different audience–these were publications not for a specifically Jewish audience but for a more sort of generally conceived American audience."

"In the United States Communist-anarchism appealed mostly to working-class immigrants or their children, who felt cheated by false promises of the American dream. Although some declassé intellectuals and American craftworkers joined the communists, the majority of the movement was composed of Eastern European Jews who worked in the sweatshops of New York's garment district, of Italian factory workers, and other immigrants with few skills and little hope of advancement. The two most important figures among them were Emma Goldman and Alexander Berkman. Originally followers of Johann Most, they emerged from his shadow in the early nineties to become the foremost advocates of revolutionary anarchism."

"No brief description can capture the ideas or the personality of Emma Goldman, the Russian Jewish seamstress whose criticisms of American capitalism earned her the epithet "Red Emma," whose free speech fights led to the creation of the American Civil Liberties Union, and whose refusal to bow to conventions of womanly social and sexual behavior brought her the admiration of young artists and writers struggling to make their own break from middle-class values and norms. Deported from the United States after World War I, she continued to the end of her life to wage, as her biographer Richard Drinnon has remarked, "an unrelenting fight for the free individual." Goldman's chief collaborator in her work as publicist, publisher, and agitator was Alexander Berkman."

"While Goldman took the anarchist message to middle-class audiences, Berkman retained his faith in the revolutionary potential of the working class...Berkman and Goldman personified anarchism to Americans who read accounts of their speeches in the press or followed the news of their trials. The police persecution that they faced, the fear that they aroused, the relief with which the nation greeted their deportation-all testify to the sense of power and fierce determination that the two conveyed. And yet, during the first and second decades of the twentieth century, when the anarchists' notoriety was at a peak, their influence among American radicals was actually on the wane. Socialism, not anarchism, had become the dominant radical ideology, and some understanding of the reasons for the rejection of anarchism is necessary for any interpretation of its significance."

"While Voltairine de Cleyre had argued that the ballot served no useful purpose for either men or women, Emma Goldman went further and called it absolutely harmful: "Suffrage is an evil, . it has only helped to enslave people, it has but closed their eyes that they may not see how craftily they were made to submit.""

"Margaret Anderson trivialized Emma Goldman and displayed the limits of her own view of the latter's criticism of capitalist society when she said of Goldman, "She spoke only in platitudes, which I found fascinating.""

"For many young women Goldman came to be viewed as the symbol of liberation. That Goldman herself was not insulted by some of the views of her admirers demonstrated the extent of her misunderstanding of her own appeal. One woman compared a Goldman speech to "a glass of fine, old wine," under the influence of which the listener grew "more and more excited and stimulated... until finally I feel I can sit quietly no longer, but just must give expression somehow to the surge of thought and feeling she awakens." Louise Bryant likened Goldman to "the other good things that come to us, like the spring and the rain and the sunshine," and referred to her lectures as "inspirational messages" of "healing and life-giving qualities."...Goldman provided entertainment; perhaps her young admirers expected little more. Nevertheless, the relationship between Goldman and these women had a more serious and more disturbing aspect. Goldman was a remarkable figure who may have given these women a sense of being included in "the Cosmic secrets of nature," but they misinterpreted emotional experience as revolutionary commitment. In return for their admiration, the young bohemians expected Goldman to shoulder for them the burden of the consequences of political activism. Nearly the whole of anarchist philosophy was reduced to hero-worship of those few individuals who were willing to do the things that others were prepared only to imagine-to endure the unwelcome attention of the authorities, to accept prison, to act as surrogates for those who wished to have something in which to believe but not necessarily to emulate."

"Emma Goldman referred to Thoreau as "the greatest American Anarchist" and quoted approvingly his antigovernment statements.""

"Voltairine de Cleyre rendered Goldman's words (in August 1893) as follows: "Ask for work; if they do not give you work ask for bread; if they do not give you work or bread, take bread." Goldman insisted that she simply told the audience to "protect what belongs to you-what you yourselves have produced, and in the first place you ought to take bread." But the police officer who caused Goldman's arrest testified that she had told her audience to "take it by force," which convinced a jury to send her to Blackwell's Island prison for a year."

"Goldman disagreed with Rebekah Raney. She felt that birth control was "a tremendously important phase, first because it is tabooed and the people who advocate it are persecuted. Secondly it represents the immediate question of life and death to masses of people.""

"In the twentieth century de Cleyre and Goldman elaborated Lizzie May Holmes's ideas. Their views provided the theoretical foundation for the Modern School, the first full-scale anarchist educational experiment in the United States…Although de Cleyre's years as a teacher helped to form her educational ideas, both she and Goldman became associated with the Modern School movement as a result of their involvement in the cause of Francisco Ferrer."

"Goldman was the moving force behind the founding of New York's Modern School in 1911. Having contended as early as 1906 that American education destroyed the minds and spirits of children, she believed that "if education should mean anything at all, it must insist on the free growth and development of the innate forces and tendencies of the child. In this way alone can we hope for the free individual and eventually also for a free community, which shall make interference and coercion of human growth impossible." Goldman wanted the Modern School to encourage the spontaneous development of the child; the teacher should not direct, but "should be a sensitive instrument responding to the needs of the child as they are at anytime manifested." Teachers should not discipline their pupils because "to discipline a child is to set up a false moral standard," which would inhibit the child from developing his or her own moral nature."

"Both de Cleyre and Goldman looked forward to a society in which gender did not form the basis for differences of personality, temperament, or intellectual interests."

"Emma Goldman's biography of de Cleyre, published in 1932 and until recently almost the sole source of readily available information about her, contributed to the myth. This biography is especially interesting because, although it was set almost in the form of a eulogy, Goldman used both subtle and overt comments to belittle her old rival...On the subject of de Cleyre's attitude and appearance, Goldman was unkind and inaccurate."

"Carl Nold, a friend of both women, touched on the essential distinction between the two women. "Emma Goldman tried to attract her hearers with a bass-drum. Voltairine de Cleyre has done it with a violin.""

"In the final analysis, neither woman was successful in her most cherished goal: to bring about a revolution that would crush capitalism, topple male supremacy, and usher in new freedoms for men, women, and children. In another sense, however, both were great successes. Goldman felt that despite her defeats, her life was indeed worth living...Because of anarchist-feminists, we can understand far better what it meant to choose to live in contradiction to the larger society, and to be aware of the costs and consequences of such a choice."

"I first met Alexander Berkman in New York City in the late Fall, 1919, at the home of Stella Ballantine, Emma Goldman’s niece. We discussed the Russian Revolution and the need to expose the atrocities of the Bolsheviks against the anarchists, socialists and all who dared to criticize their new dictatorial regime in Moscow...Emma said that we should not come out against the Bolsheviks at this time when they are fighting so many enemies of the revolution....Our second meeting with Sasha and Emma took place in Berlin four years later, November, 1923, where they had been living for two years, since January, 1922. They had left Soviet Russia greatly disillusioned with the Bolshevik regime. Sasha and Emma were each writing about their experiences in Russia."

"Life was difficult for everyone in Germany after World War I and particularly so for the political refugees. Many of us felt that we had to leave Germany. A number of us went to France, including Sasha and Emma."

"When Emma found a tiny house in St. Tropez in the south of France, she offered one room to Sasha for his residence...Emma wrote her memoirs, Living My Life, at that time. She would work late into the night and Sasha would serenade her early in the morning with the sound of the handmill grinding coffee for breakfast. This was the signal for Emma to wake up. Music to her ears. The morning would start with the greeting, “Bon Esprit” (“lively spirit”, “good cheer”) and Emma named her little hut “Bon Esprit”."

"Emma and Sasha worked together harmoniously. When guests and reporters came to the house, or even friends of friends, Sasha would welcome them in a warm, friendly manner. He filled the house with a joyful spirit and his discussions were marked with authoritative facts and information...Everyone who knew or talked about Emma and Sasha could not speak of one without mentioning the other. Although they lived their own separate lives, they were inseparable emotionally and spiritually. Neither of them ever wrote a major article or a book without consulting the other. They knew and shared every event in their lives; there were no secrets between them. Their friendship and companionship were the finest. Those of us who were privileged to know them will never forget them...A great part of Emma’s life was lost to her with Sasha’s death."

"it is impossible to know the number of individuals whose political awakening-as with Emma Goldman and Alexander Berkman, long-time revolutionary stalwarts of the next generation came from the Haymarket Affair."

"Emma Goldman's autobiography, Living My Life, conveys the anger, the sense of injustice, the desire for a new kind of life, that grew among the young radicals of that day."

"Emma Goldman was not postponing the changing of woman's condition to some future socialist era-she wanted action more direct, more immediate, than the vote."

"Emma Goldman: "Our modern fetish is universal suffrage." After 1920, women were voting, as men did, and their subordinate condition had hardly changed."

"It is not a dirty word, "feminism." I just think that women belong in the human population with the same rights as everybody else. … The problem is, "A feminist looks like this, or is like that." We are taught not to like ourselves as women, we are taught what we're supposed to look like, what our measurements are supposed to be. I never hear what measurements men are supposed to be. Just women."

"on tolerance of gays: "You always have to remember - no matter what you're told - that God loves all the flowers, even the wild ones that grow on the side of the highway.""

"on Catholicism:"

"Women have been called queens for a long time, but the kingdom given them isn't worth ruling."

"The child has talent, loves music, and needs help. I can't give her money, but I can teach her; so I do, and she is the most promising pupil I have. Help one another, is part of the religion of our sisterhood, Fan."

"I believe that it is as much a right and duty for women to do something with their lives as for men and we are not going to be satisfied with such frivolous parts as you give us."

"If I can do no more, let my name stand among those who are willing to bear ridicule and reproach for the truth's sake, and so earn some right to rejoice when the victory is won."

"Is it not meningitis?"

"Far away in the sunshine are my highest aspirations. I may not reach them, but I can look up and see their beauty, believe in them, and try to follow where they lead."

"I am more than half-persuaded that I am a man's soul put by some freak of nature into a woman's body...because I have fallen in love with so many pretty girls and never once the least bit with any man."

""Suppose I broke away and left you, or made it impossible for you to stay. That I was base and false; in every way unworthy of your love, and it was clearly right for you to go, what would you do then?" "Go away and–" He interrupted with a triumphant laugh, "Die as heroines always do, tender slaves as they are." "No, live and forget you", was the unexpected reply."

"I tell you I cannot bear it! I shall do something desperate if this life is not changed soon. It gets worse and worse, and I often feel as if I'd gladly sell my soul to Satan for a year of freedom."

"'In the fitful light of the dusky hall the newcomer's face suddenly appeared fiery-eyed and menacing, and, glancing at a portrait of Mephistopheles, Rosamond exclaimed, "Why, you are the very image of Meph--""

"No, I never wish that. I don't intend to die till I've enjoyed my life. Everyone has a right to happiness and sooner or later I will have it. Youth, health and freedom were meant to be enjoyed and I want to try every pleasure before I am too old to enjoy them."

"Even at the cost of what is called honor and honesty? That is comfortable philosophy, and having preached and practiced it all my days I've no right to condemn it. But the saints would call it sinful and dangerous and tell you that life should be one long penance full of sorrow, sacrifice and psalm-singing."

"For an hour Rosamond paced up and down the deck reveling in the breezy motion of the boat, the delicious sense of freedom which possessed her, the atmosphere of romance which surrounded her. Tempest lounged beside her, watching her beautiful face, listening to her happy voice, and enjoying her innocent companionship with the relish of a man eager for novelty and skillful in the art of playing on that delicate instrument, a woman's heart."

"I was thinking what a curious thing love is; only a sentiment, and yet it has power to make fools of men and slaves of women. p. 45."

"Suppose I broke away and left you, or made it impossible for you to stay. That I was base and false; in every way unworthy of your love, and it was clearly right for you to go, what would you do then?"

"I mean that it is more natural for me to be wicked than virtuous, when I do a bad act, and I've done many, I never feel wither shame, remorse or fear, I sometimes wish it was not necessary as I don't like the trouble, but as for any moral sense of principle, I haven't a particle. Many people are like me as actions prove, but they are not so frank in owning it and insist on keeping up the humbug of virtue. You'll find that is true, Rose, when you know the world better."

"Not another day or hour would she remain, no help was possible, no atonement could retrieve the past, no love or pity, pardon or excuse should soften the sharp pang of reparation for the guilty man. To go instantly and forever was her only thought, and this gave her strength to rise and look about her."

"Back to him she would never go, but in her lonely life still lived the sweet memory of that happy time when she believed in him and he was all in all to her."

"The sin is yours, but the shame and sorrow are mine, the past I cannot retrieve, the future is still unspoiled and I will not embitter it by any willful sin. Before I was innocently guilty, now I should be doubly guilty if I went back to the 'gay free life I love.' Atone for the wrong you have done me by ceasing to tempt and trouble me. I will not yield, though you hunt me to death."

"In vain she told herself that he was unworthy any woman's trust and love, still the unconquerable sentiment that once made her happiness now remained to become her torment."

"Because in spite of this longing, I know that I shall purchase happiness at high price if I return; that new falsehood may betray me, new tyranny oppress me, and above all I feel that with this man I must lose more and more the love of all good things, so strong is his influence, so unprincipled his nature. My only hope is that I may save his soul and yet not lose my own. Can I, dare I do this?"

"I must know where you are, but I will not molest nor betray you till the time arrives. Go where you like, assume what disguise you choose, do what you please, except die or marry. I'll stand off and watch the play, but I must follow. I like the chase, it is exciting, novel and absorbing. I have tried and tried of other amusements, this satisfies me and I am in no haste to end it."

""Christmas won't be Christmas without any presents," grumbled Jo, lying on the rug. "It's so dreadful to be poor!" sighed Meg, looking down at her old dress. "I don't think it's fair for some girls to have plenty of pretty things, and other girls nothing at all," added little Amy, with an injured sniff. "We've got Father and Mother, and each other," said Beth contentedly from her corner. The four young faces on which the firelight shone brightened at the cheerful words, but darkened again as Jo said sadly, "We haven't got Father, and shall not have him for a long time." She didn't say "perhaps never," but each silently added it, thinking of Father far away, where the fighting was."

"You think your temper is the worst in the world, but mine used to be just like it. … I've been trying to cure it for forty years, and have only succeeded in controlling it. I am angry nearly every day of my life, but I have learned not to show it; and I still try to hope not to feel it, though it may take me another forty years to do it. … I've learned to check the hasty words that rise to my lips, and when I feel that they mean to break out against my will, I just go away for a minute, and give myself a little shake for being so weak and wicked."

"Housekeeping ain't no joke."

"If people really want to go, and really try all their lives, I think they will get in; for I don’t believe there are any locks on that door, or any guards at the gate. I always imagine it is as it is in the picture, where the shining ones stretch out their hands to welcome poor Christian as he comes up from the river."

"It takes people a long time to learn the difference between talent and genius, especially ambitious young men and women."

"Love is a great beautifier."

"She had a womanly instinct that clothes possess an influence more powerful over many than the worth of character or the magic of manners."

"Girls are so queer you never know what they mean. They say no when they mean yes, and drive a man out of his wits just for the fun of it."

"It was not a fashionable place, but even among the pleasant people there, the girls made few friends, preferring to live for one another."

"Simple, sincere people seldom speak much of their piety. It shows itself in acts rather than in words, and has more influence than homilies or protestations. Beth could not reason upon or explain the faith that gave her courage and patience to give up life, and cheerfully wait for death. Like a confiding child, she asked no questions, but left everything to God and nature, Father and Mother of us all, feeling sure that they, and they only, could teach and strengthen heart and spirit for this life and the life to come. She did not rebuke Jo with saintly speeches, only loved her better for her passionate affection, and clung more closely to the dear human love, from which our Father never means us to be weaned, but through which He draws us closer to Himself. She could not say, "I'm glad to go," for life was very sweet for her. She could only sob out, "I try to be willing," while she held fast to Jo, as the first bitter wave of this great sorrow broke over them together."

"That's just why, because talent isn't genius, and no amount of energy can make it so. I want to be great, or nothing. I won't be a common-place dauber, so I don't intend to try any more."

"Love is the only thing that we can carry with us when we go, and it makes the end so easy."

"When women are the advisers, the lords of creation don't take the advice till they have persuaded themselves that it is just what they intended to do. Then they act upon it, and, if it succeeds, they give the weaker vessel half the credit of it. If it fails, they generously give her the whole."

"The invigorating air did them both good, and much exercise worked wholesome changes in minds as well as bodies. They seemed to get clearer views of life and duty up there among the everlasting hills. The fresh winds blew away desponding doubts, delusive fancies, and moody mists. The warm spring sunshine brought out all sorts of aspiring ideas, tender hopes, and happy thoughts. The lake seemed to wash away the troubles of the past, and the grand old mountains to look benignly down upon them saying, "Little children, love one another.""

"I love my gallant captain with all my heart and soul and might, and never will desert him, while God lets us be together. Oh, Mother, I never knew how much like heaven this world could be, when two people love and live for one another!"

"Lovely weather so far; I don't know how long it will last, but I'm not afraid of storms, for I'm learning how to sail my ship."

"I had a pleasant time with my mind, for it was happy."

"Stay is a charming word in a friend's vocabulary."

"When I read Alcott, I knew that these girls she was talking about were all white," Angelou told The Week in 2013. "But they were nice girls and I understood them. I felt like I was almost there with them in their living room and their kitchen."

"I was reading all of Louisa May Alcott. In her book, there is a white girl, and I suppose it's sort of daring, but she marries a Chinese guy. He has a long pigtail. He's fat, short, weird. He was mainly a character of fun and so stereotyped, although I suppose it was accurate-by that time they hadn't cut off their pigtails yet. Up to that time, I had identified with all those little women, then I saw this guy and I thought, "My God, that's who I'm supposed to be this little 'chinaman' guy." It ejected me out of literature. A few years later, I read Jade Snow Wong and she brought me back in. There were such wonderful illustrations of little kids that looked like me, and most importantly, written by a Chinese American woman. So, she gave me this great welcome and send-off, so I continued writing."

"Even today, Little Women is still widely read, though it may now seem nostalgic and old-fashioned rather than, as in 1868, innovative and sometimes almost shocking. It is impossible to know now whether the work Louisa May Alcott might have produced if she had had more free time and no practical worries would have made a more brilliant and literary volume in the Library of America; but it is unlikely that it would have been better loved by generations of children, or done more to further progressive education and women's independence."

"I hope you will understand my hesitation in writing to one whom I admire as the greatest representative of a philosophy to which I want to dedicate my whole life."

"Do you believe in God, Andrei? No. Neither do I. But that's a favorite question of mine. An upside-down question, you know. What do you mean? Well, if I asked people whether they believed in life, they'd never understand what I meant. It's a bad question. It can mean so much that it really means nothing. So I ask them if they believe in God. And if they say they do—then, I know they don't believe in life. Why? Because, you see, God—whatever anyone chooses to call God—is one's highest conception of the highest possible. And whoever places his highest conception above his own possibility thinks very little of himself and his life. It's a rare gift, you know, to feel reverence for your own life and to want the best, the greatest, the highest possible, here, now, for your very own. To imagine a heaven and then not to dream of it, but to demand it."

"There is no such thing as duty. If you know that a thing is right, you want to do it. If you don't want to do it—it isn't right. If it's right and you don't want to do it—you don't know what right is and you're not a man."

"There is only one thing that matters and that we'll remember. The rest doesn't matter. I don't care what life is to be nor what it does to us. But it won't break us. Neither you nor me. That's our only weapon. That's the only banner we can hold against all those others around us. That's all we have to know about the future."

"The highest thing in a man is not his god. It's that in him which knows the reverence due a god. You are my highest reverence."

"A moment or an eternity—did it matter? Life, undefeated, existed and could exist. She smiled, her last smile, to so much that had been possible."

"I am. I think. I will."

"I need no warrant for being, and no word of sanction upon my being. I am the warrant and the sanction."

"And now I see the face of god, and I raise this god over the earth, this god whom men have sought since men came into being, this god who will grant them joy and peace and pride. This god, this one word: 'I.'"

"Neither am I the means to any end others may wish to accomplish. I am not a tool for their use. I am not a servant of their needs. I am not a bandage for their wounds, I am not a sacrifice on their altars."

"There is nothing to take a man's freedom away from him, save other men. To be free, a man must be free of his brothers."

"This miracle of me is mine to own and keep, and mine to guard, and mine to use, and mine to kneel before...The fortune of my spirit is not to be blown into coins of brass and flung to the winds as alms for the poor of spirit."

"I shall choose friends among men, but neither slaves nor masters. And I shall choose only such as please me, and them I shall love and respect, but neither command nor obey. And we shall join our hands when we wish, or walk alone when we so desire."

"In the temple of his spirit, each man is alone."

"It is not good to feel too much joy, nor to be glad that our body lives. For we matter not and it must not matter to us whether we live or die, which is to be as our brothers will it. But we, Equality 7-2521, are glad to be living. If this is a vice, then we wish no virtue."

"No single one can possess greater wisdom than the many scholars who are elected by all the men for their wisdom. Yet we can. We do. We have fought against saying it, but now it is said. We do not care. We forget all men, all laws and all things save our metals and our wires. So much is still to be learned! So long a road lies before us, and what care we if we must travel it alone!"

"That particular sense of sacred rapture men say they experience in contemplating nature- I've never received it from nature, only from. Buildings, Skyscrapers. I would give the greatest sunset in the world for one sight of New York's skyline. The shapes and the thought that made them. The sky over New York and the will of man made visible. What other religion do we need? And then people tell me about pilgrimages to some dank pest-hole in a jungle where they go to do homage to a crumbling temple, to a leering stone monster with a pot belly, created by some leprous savage. Is it beauty and genius they want to see? Do they seek a sense of the sublime? Let them come to New York, stand on the shore of the Hudson, look and kneel. When I see the city from my window - no, I don't feel how small I am - but I feel that if a war came to threaten this, I would like to throw myself into space, over the city, and protect these buildings with my body."

"An individualist is a man who says: "I'll not run anyone's life – nor let anyone run mine. I will not rule nor be ruled. I will not be a master nor a slave. I will not sacrifice myself to anyone – nor sacrifice anyone to myself.""

"“Free competition enforced by law” is a grotesque contradiction in terms."

"I am not primarily an advocate of capitalism, but of egoism; and I am not primarily an advocate of egoism, but of reason. If one recognizes the supremacy of reason and applies it consistently, all the rest follows."

"Objectivism is a philosophical movement; since politics is a branch of philosophy, Objectivism advocates certain political principles — specifically, those of laissez-faire capitalism — as the consequence and the ultimate practical application of its fundamental philosophical principles. It does not regard politics as a separate or primary goal, that is: as a goal that can be achieved without a wider ideological context. . . . Objectivists are not "conservatives." We are radicals for capitalism; we are fighting for that philosophical base which capitalism did not have and without which it was doomed to perish."

"There is no difference between communism and socialism, except in the means of achieving the same ultimate end: communism proposes to enslave men by force, socialism—by vote. It is merely the difference between murder and suicide."

"A central purpose serves to integrate all the other concerns of a man’s life. It establishes the hierarchy, the relative importance, of his values, it saves him from pointless inner conflicts, it permits him to enjoy life on a wide scale and to carry that enjoyment into any area open to his mind; whereas a man without a purpose is lost in chaos. He does not know what his values are. He does not know how to judge. He cannot tell what is or is not important to him, and, therefore, he drifts helplessly at the mercy of any chance stimulus or any whim of the moment. He can enjoy nothing. He spends his life searching for some value, which he will never find."

"I believe that women are human beings. What is proper for a man is proper for a woman. The basic principles are the same. I would not attempt to prescribe what kind of work a man should do, and I would not attempt it in regard to women. There is no particular work, which is specifically feminine. Women can choose their work according to their own purpose and premises in the same manner as men do."

"Love is not self-sacrifice, but the most profound assertion of your own needs and values. It is for your own happiness that you need the person you love, and that is the greatest compliment, the greatest tribute you can pay to that person."

"Faith, as such, is extremely detrimental to human life: it is the negation of reason. But you must remember that religion is an early form of philosophy, that the first attempts to explain the universe, to give a coherent frame of reference to man’s life and a code of moral values, were made by religion, before men graduated or developed enough to have philosophy. And, as philosophies, some religions have very valuable moral points. They may have a good influence or proper principles to inculcate, but in a very contradictory context and, on a very – how should I say it? – dangerous or malevolent base: on the ground of faith."

"My views on charity are very simple. I do not consider it a major virtue and, above all, I do not consider it a moral duty. There is nothing wrong in helping other people, if and when they are worthy of the help and you can afford to help them. I regard charity as a marginal issue. What I am fighting is the idea that charity is a moral duty and a primary virtue."

"I regard compassion as proper only toward those who are innocent victims, but not toward those who are morally guilty. If one feels compassion for the victims of a concentration camp, one cannot feel it for the torturers. If one does feel compassion for the torturers, it is an act of moral treason toward the victims."

"In Atlas Shrugged I explain that a man has to live for, and when necessary, fight for, his values—because the whole process of living consists of the achievement of values. Man does not survive automatically. He must live like a rational being and accept nothing less. He cannot survive as a brute. Even the simplest value, such as food, has to be created by man, has to be planted, has to be produced. The same is true of his more interesting, more important achievements. All values have to be gained and kept by man, and, if they are threatened, he has to be willing to fight and die, if necessary, for his right to live like a rational being. You ask me, would I be willing to die for Objectivism? I would. But what is more important, I am willing to live for it – which is much more difficult."

"Not only the post office, but streets, roads, and above all, schools, should all be privately owned and privately run. I advocate the separation of state and economics. The government should be concerned only with those issues, which involve the use of force. This means: the police, the armed services, and the law courts to settle disputes among men. Nothing else. Everything else should be privately run and would be much better run."

"I never describe my position in terms of negatives. I am an advocate of laissez-faire capitalism, of individual rights—there are no others—of individual freedom. It is on this g round that I oppose any doctrine which proposes the sacrifice of the individual to the collective, such as communism, socialism, the welfare state, fascism, Nazism and modern liberalism."

"When I came here from Soviet Russia, I was interested in politics for only one reason—to reach the day when I would not have to be interested in politics. I wanted to secure a society in which I would be free to pursue my own concerns and goals, knowing that the government would not interfere to wreck them, knowing that my life, my work, my future were not at the mercy of the state or of a dictator’s whim. This is still my attitude today. Only today I know that such a society is an ideal not yet achieved, that I cannot expect others to achieve it for me, and that I, like every other responsible citizen, must do everything possible to achieve it. In other words, I am interested in politics only in order to secure and protect freedom."

"If you say, do I think that Objectivism will be the philosophy of the future, I would say yes, but with this qualification: If men turn to reason, if they are not destroyed by dictatorship and precipitated into another Dark Ages, if men remain free long enough to have time to think, then Objectivism is the philosophy they will accept."

"And if you ask me, what is greatness? – I will answer, it is the capacity to live by the three fundamental values of John Galt: reason, purpose, self-esteem."

"Is man worth it? What else is worth anything?"

"Man is the only living species that has the power to act as his own destroyer—and that is the way he has acted through most of his history."

"When I say “capitalism,” I mean a full, pure, uncontrolled, unregulated laissez-faire capitalism—with a separation of state and economics, in the same way and for the same reasons as the separation of state and church."

"The men who attempt to survive, not by means of reason, but by means of force, are attempting to survive by the method of animals."

"Neither life nor happiness can be achieved by the pursuit of irrational whims. Just as man is free to attempt to survive by any random means, as a parasite, a moocher or a looter, but not free to succeed at it beyond the range of the moment—so he is free to seek his happiness in any irrational fraud, any whim, any delusion, any mindless escape from reality, but not free to succeed at it beyond the range of the moment nor to escape the consequences."

"The only proper, moral purpose of a government is to protect man's rights, which means: to protect him from physical violence—to protect his right to his own life, to his own liberty, to his own property and to the pursuit of his own happiness. Without property rights, no other rights are possible."

"Poverty, ignorance, illness and other problems of that kind are not metaphysical emergencies. By the metaphysical nature of man and of existence, man has to maintain his life by his own effort; the values he needs—such as wealth or knowledge—are not given to him automatically, as a gift of nature, but have to be discovered and achieved by his own thinking and work."

"When one observes the nightmare of the desperate efforts made by hundreds of thousands of people struggling to escape from the socialized countries of Europe, to escape over barbed-wire fences, under machine-gun fire—one can no longer believe that socialism, in any of its forms, is motivated by benevolence and by the desire to achieve men's welfare."

"When you consider socialism, do not fool yourself about its nature. Remember that there is no such dichotomy as “human rights” versus “property rights.” No human rights can exist without property rights."

"Capitalism is the only system where such men are free to function and where progress is accompanied, not by forced privations, but by a constant rise in the general level of prosperity, of consumption and of enjoyment of life."

"Observe, in politics, that the term extremism has become a synonym of "evil," regardless of the content of the issue (the evil is not what you are extreme about, but that you are "extreme"—i.e., consistent)."

"Since only an individual man can possess rights, the expression “individual rights” is a redundancy (which one has to use for purposes of clarification in today's intellectual chaos). But the expression “collective rights” is a contradiction in terms."

"Man's rights can be violated only by the use of physical force. It is only by means of physical force that one man can deprive another of his life, or enslave him, or rob him, or prevent him from pursuing his own goals, or compel him to act against his own rational judgment."

"Any group or “collective,” large or small, is only a number of individuals. A group can have no rights other than the rights of its individual members."

"When a man declares: "There are no blacks and whites [in morality]" he is making a psychological confession, and what he means is: "I am unwilling to be wholly good—and please don't regard me as wholly evil!""

"Errors of knowledge are not breaches of morality; no proper moral code can demand infallibility or omniscience."

"Racism is the lowest, most crudely primitive form of collectivism. It is the notion of ascribing moral, social or political significance to a man's genetic lineage—the notion that a man's intellectual and characterological traits are produced and transmitted by his internal body chemistry. Which means, in practice, that a man is to be judged, not by his own character and actions, but by the characters and actions of a collective of ancestors."

"A genius is a genius, regardless of the number of morons who belong to the same race—and a moron is a moron, regardless of the number of geniuses who share his racial origin."

"The skyline of New York is a monument of a splendor that no pyramids or palaces will ever equal or approach."

"All the reasons which made the initiation of physical force evil, make the retaliatory use of physical force a moral imperative."

"Individual rights are the means of subordinating society to moral law."

"The moral precept to adopt...is: Judge, and be prepared to be judged."

"Ask yourself why totalitarian dictatorships find it necessary to pour money and effort into propaganda for their own helpless, chained, gagged slaves, who have no means of protest or defense. The answer is that even the humblest peasant or the lowest savage would rise in blind rebellion, were he to realize that he is being immolated, not to some incomprehensible noble purpose, but to plain, naked human evil."

"The moral cannibalism of all hedonist and altruist doctrines lies in the premise that the happiness of one man necessitates the injury of another."

"Individual rights are not subject to a public vote; a majority has no right to vote away the rights of a minority; the political function of rights is precisely to protect minorities from oppression by majorities (and the smallest minority on earth is the individual)."

"Since there is no such entity as ‘the public,’ since the public is merely a number of individuals, any claimed or implied conflict of ‘the public interest’ with private interests means that the interests of some men are to be sacrificed to the interests and wishes of others. Since the concept is so conveniently undefinable, its use rests only on any given gang's ability to proclaim that ‘The public, c’est moi’—and to maintain the claim at the point of a gun."

"The spread of evil is the symptom of a vacuum. Whenever evil wins, it is only by default: by the moral failure of those who evade the fact that there can be no compromise on basic principles."

"In a capitalist society, all human relationships are voluntary. Men are free to cooperate or not, to deal with one another or not, as their own individual judgments, convictions and interests dictate."

"Statism is a system of institutionalized violence and perpetual civil war. It leaves men no choice but to fight to seize political power -- to rob or be robbed, to kill or be killed. ... Statism survives by looting; a free country survives by production."

"America's abundance was created not by public sacrifices to the common good, but by the productive genius of free men who pursued their own personal interests and the making of their own private fortunes. They did not starve the people to pay for America's industrialization. They gave the people better jobs, higher wages, and cheaper goods with every new machine they invented, with every scientific discovery or technological advance- and thus the whole country was moving forward and profiting, not suffering, every step of the way."

"Economic power is exercised by means of a positive, by offering men a reward, an incentive, a payment, a value; political power is exercised by means of a negative, by the threat of punishment, injury, imprisonment, destruction. The businessman's tool is values; the bureaucrat's tool is fear."

"A gun is not an argument."

"So long as [men] hold the tribal notion that the individual is sacrificial fodder for the collective, that some men have the right to rule others by force, and that some (any) alleged 'good' can justify It — there can be no peace ‘within’ a nation and no peace among nations."

"When the common good of a society is regarded as something apart from and superior to the individual good of its members, it means that the good of some men takes precedence over the good of others, with those others consigned to the status of sacrificial animals."

"An attempt to achieve the good by force is like an attempt to provide a man with a picture gallery at the price of cutting out his eyes."

"Businessmen are the one group that distinguishes capitalism and the American way of life from the totalitarian statism that is swallowing the rest of the world. All the other social groups- workers, farmers, professional men, scientists, soldiers- exist under dictatorships, even though they exist in chains, in terror, in misery, and in progressive self-destruction. But there is no such group as businessmen under a dictatorship. Their place is taken by armed thugs: by bureaucrats and commissars. Businessmen are the symbol of a free society- the symbol of America."

"Every government interference in the economy consists of giving an unearned benefit, extorted by force, to some men at the expense of others."

"Every movement that seeks to enslave a country, every dictatorship or potential dictatorship, needs some minority group as a scapegoat which it can blame for the nation's troubles and use as a justification of its own demands for dictatorial powers. In Soviet Russia, the scapegoat was the bourgeoisie; in Nazi Germany, it was the Jewish people; in America, it is the businessmen."

"It is futile to fight against, if one does not know what one is fighting for."

"Remember also that the smallest minority on earth is the individual. Those who deny individual rights, cannot claim to be defenders of minorities."

"Capitalism has created the highest standard of living ever known on earth. The evidence is incontrovertible. The contrast between West and East Berlin is the latest demonstration, like a laboratory experiment for all to see. Yet those who are loudest in proclaiming their desire to eliminate poverty are loudest in denouncing capitalism. Man's well-being is not their goal."

"Let anyone who believes that a high standard of living is the achievement of labor unions and government controls ask himself the following question: If one had a "time machine" and transported the united labor chieftains of America, plus three million government bureaucrats, back to the tenth century—would they be able to provide the medieval serf with electric light, refrigerators, automobiles, and television sets?"

"It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority rule, but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world."

"[On the attendees at the launch of Apollo 11] Those people were not a stampeding herd, nor a manipulated mob; they did not wreck the Florida communities, they did not devastate the countryside, they did not throw themselves, like whining thugs, at the mercy of their victims - they did not create any victims. They came as responsible individuals able to project the reality of two or three days ahead, and to provide for their own needs. There were people of every age, creed, color, educational level and economic status. They lived and slept in tents, or in their cars, some for several days, in great discomfort and unbearable heat; they did it gamely, cheerfully, gaily; they projected a general feeling of confident goodwill, the bond of a common enthusiasm; they created a public spectacle of responsible privacy - and they departed as they had come, without benefit of press agents."

"One of the paradoxes of our age is the fact that the intellectuals, the politicians, and all the sundry voices that choke like asthma the throat of our communications media, have never gasped and stuttered so loudly about their devotion to the public good, and about the people's will as the supreme criterion of value - and never have they been so grossly indifferent to the people. The reason, obviously, is that collectivist slogans serve as the rationalization for those who intend, not to follow the people, but to rule them."

"The most profound breach in this country is not between the rich and the poor, but between the people and the intellectuals. In their view of life, the American people are predominantly Apollonian. The mainstream intellectuals are Dionysian. This means the people are reality-oriented, common sense-oriented, technology-oriented. The intellectuals call this "materialistic," and "middle-class." The intellectuals are emotion-oriented, and seek in panic an escape from a reality they are unable to deal with, and from a technological civilization that ignores their feelings."

"And this is the whole shabby secret: to some men, the sight of an achievement is a reproach, a reminder that their own lives are irrational, and that there is no loophole - no escape from reason and reality. Their resentment is the cornered Dionysian element baring its teeth."

"Some day, the world will discover that, without thought, there can be no love."

"[The hippies] were told that love - indiscriminate love for one's fellow man - is the highest virtue, and they obeyed. They were told that the merging of one's self with a herd, tribe, or community is the noblest way for a man to live, and they obeyed. There isn't a philosophical idea of today's establishment which they have not accepted, which they do not share. When they discovered this philosophy did not work, because in fact it cannot work, the hippies had neither the wit nor the courage to challenge it. They found, instead, an outlet for their impotent frustration by accusing their elders of hypocrisy, as if hypocrisy were the only obstacle to the realization of their dreams. And, left blindly, helplessly lobotomized in the face of an inexplicable reality that is not amenable to their feelings, they have no recourse but the shouting of obscenities at anything that frustrates their whims; at man, or at the rainy sky, indiscriminately, with no concept of the difference. It is typical of today's culture that the proponents of seething, raging hostility are taken as advocates of love."

"There is a kind of malicious wink, a contemptuous sneer in the public voices claiming the hippies as heroes. The hippies are a desperate herd looking for a master, to be taken over by anyone - anyone who would tell them how to live without demanding the effort of thinking. Theirs is the mentality ready for a fuhrer."

"The hippies are the living demonstration of what it means to give up reason, and to rely on one's primeval instincts, urges, intuitions, and whims. With such tools, they are unable to grasp even what is needed to satisfy their wishes; for example, the wish to have a festival. Where would they be without the charity of the local "squares" who fed them? Where would they be without the fifty doctors rushed from New York to save their lives? Without the automobiles that brought them to the festival? Without the soda pop and beer they substituted for water? Without the helicopters that brought the entertainers? Without all the achievements of the technological civilization they denounce? Left to their own devices, they literally didn't know enough to come in out of the rain."

"It is fear that drives [the hippies] to seek the warmth, the protection, the safety of a herd. When they speak of merging themselves into a "greater whole," it is their fear that they hope to drown in the undemanding waves of unfastidious human bodies - and what they hope to fish out of that pool is the momentary illusion of an unearned personal significance."

"Is there any doubt that drug addiction is an escape from an unbearable inner state - from a reality that one cannot deal with - from an atrophying mind one can never fully destroy? If Apollonian reason were unnatural to man, and Dionysian intuition brought him closer to nature and truth, the apostles of irrationality would not have to resort to drugs. Happy, self-confident men do not seek to get stoned. Drug addiction is the attempt to obliterate one's consciousness, the quest for a deliberately-induced insanity. As such, it is so obscene and evil that any doubt about the moral character of its practitioners is itself an obscenity."

"You have all heard the old bromide to the effect that man has his eyes on the stars and his feet in the mud. It is usually taken to mean that man's reason and his physical senses are the element pulling him down to the mud while his mystical, super-rational emotions are the element that lifts him to the stars. This is the grimmest inversion of many in mankind's history. But, last summer, reality offered you a literal dramatization of the truth. It is man's irrational emotions that bring him down to the mud. It is man's reason that lifts him to the stars."

"Art is a selective re-creation of reality according to an artist's individual value-judgments."

"Anyone who fights for the future, lives in it today."

"An artist reveals his naked soul in his work - and so, gentle reader, do you when you respond to it."

"Pity for the guilty is treason to the innocent."

"Art is man's metaphysical mirror; what a rational man seeks to see in that mirror is a salute; what an irrational man seeks to see is a justification – even if only a justification of his depravity, as a last convulsion of his betrayed self-esteem."

"Definitions are the guardians of rationality, the first line of defense against the chaos of mental disintegration."

"Even if smog were a risk to human life, we must remember that life in nature, without technology, is wholesale death."

"Above all, do not join the wrong ideological groups or movements, in order to “do something.” By “ideological” (in this context), I mean groups or movements proclaiming some vaguely generalized, undefined (and, usually, contradictory) political goals. (E.g., the Conservative Party, that subordinates reason to faith, and substitutes theocracy for capitalism; or the “libertarian” hippies, who subordinate reason to whims, and substitute anarchism for capitalism.) To join such groups means to reverse the philosophical hierarchy and to sell out fundamental principles for the sake of some superficial political action which is bound to fail."

"They (Native Americans) didn't have any rights to the land, and there was no reason for anyone to grant them rights which they had not conceived and were not using. What was it that they were fighting for, when they opposed white men on this continent? For their wish to continue a primitive existence, their 'right' to keep part of the earth untouched, unused and not even as property, but just keep everybody out so that you will live practically like an animal, or a few caves above it. Any white person who brings the element of civilization has the right to take over this continent."

"Now, I don't care to discuss the alleged complaints American Indians have against this country. I believe, with good reason, the most unsympathetic Hollywood portrayal of Indians and what they did to the white man. They had no right to a country merely because they were born here and then acted like savages. The white man did not conquer this country..."

"The Arabs are one of the least developed cultures. They are typically nomads. Their culture is primitive, and they resent Israel because it's the sole beachhead of modern science and civilization on their continent. When you have civilized men fighting savages, you support the civilized men, no matter who they are.""

"The worst evil that you can do, psychologically, is to laugh at yourself. That means spitting in your own face."

"The trouble with the world today is philosophical: only the right philosophy can save us. But this party plagiarizes some of my ideas, mixes them with the exact opposite—with religionists, anarchists and every intellectual misfit and scum they can find—and call themselves libertarians and run for office."

"If you mean whose side one should be on, Israel or the Arabs, I would certainly say Israel because it's the advanced, technological, civilized country amidst a group of almost totally primitive savages who have not changed for years and who are racist and who resent Israel because it's bringing industry, intelligence, and modern technology into their stagnation."

"An Asian peasant who labors through all of his waking hours, with tools created in Biblical times—a South American aborigine who is devoured by piranha in a jungle stream—an African who is bitten by the tsetse fly—an Arab whose teeth are green with decay in his mouth—these do live with their 'natural environment,' but are scarcely able to appreciate its beauty. Try to tell a Chinese mother, whose child is dying of cholera: 'Should one do everything one can? Of course not.' Try to tell a Russian housewife, who trudges miles on foot in sub-zero weather in order to spend hours standing in line at a state store dispensing food rations, that America is defiled by shopping centers, expressways and family cars."

"By the same principle, the government may not give special leniency to the perpetrator of a crime, on the grounds of the nature of his ideas."

"A crime is the violation of the right(s) of other men by force (or fraud). It is only the initiation of physical force against others- i.e., the recourse to violence- that can be classified as a crime in a free society (as distinguished from a civil wrong). Ideas, in a free society, are not a crime- and neither can they serve as the justification of a crime."

"There is a level of cowardice lower than that of the conformist: the fashionable non-conformist."

"Contrary to the ecologists, nature does not stand still and does not maintain the kind of equilibrium that guarantees the survival of any particular species - least of all the survival of her greatest and most fragile product: man."

"...observe that in all the propaganda of the ecologists—amidst all their appeals to nature and pleas for 'harmony with nature'—there is no discussion of man's needs and the requirements of his survival. Man is treated as if he were an unnatural phenomenon. Man cannot survive in the kind of state of nature that the ecologists envision—i.e., on the level of sea urchins or polar bears..."

"Today, racism is regarded as a crime if practiced by a majority—but as an inalienable right if practiced by a minority."

"Thanksgiving is a typically American holiday... The lavish meal is a symbol of the fact that abundant consumption is the result and reward of production."

"The right to vote is a consequence, not a primary cause, of a free social system—and its value depends on the constitutional structure implementing and strictly delimiting the voters' power; unlimited majority rule is an instance of the principle of tyranny."

"Competition is a by-product of productive work, not its goal. A creative man is motivated by the desire to achieve, not by the desire to beat others."

"Honor is self-esteem made visible in action."

"As far as the feminist movement is concerned, I am a male chauvinist."

"There are only two means by which men can deal with one another: guns or logic. Force or persuasion. Those who know that they cannot win by means of logic, have always resorted to guns."

"The secret dread of modern intellectuals, liberals and conservatives alike, the unadmitted terror at the root of their anxiety, which all of their current irrationalities are intended to stave off and to disguise, is the unstated knowledge that Soviet Russia is the full, actual, literal, consistent embodiment of the morality of altruism, that Stalin did not corrupt a noble ideal, that this is the only way altruism has to be or can ever be practiced."

"The conservatives see man as a body freely roaming the earth, building sand piles or factories—with an electronic computer inside his skull, controlled from Washington. The liberals see man as a soul freewheeling to the farthest reaches of the universe—but wearing chains from nose to toes when he crosses the street to buy a loaf of bread."

"A culture is made — or destroyed — by its articulate voices."

"Aristotle may be regarded as the cultural barometer of Western history. Whenever his influence dominated the scene, it paved the way for one of history's brilliant eras; whenever it fell, so did mankind."

"Every coercive monopoly was created by government intervention into the economy: by special privileges, such as franchises or subsidies, which closed the entry of competitors into a given field, by legislative action."

"The purpose of my work: to introduce, or, rather, to re-introduce the original ways of human development. Once viewed as personal responsibility, personal growth, education, and social doctrine were highly effective. Now that they have begun to be approached as an "acceptance," our ideals have begun to rely on the willingness of others to go along with our philosophies. It is now time for us to return to the selfish ideals of the past."

"Never demand of another that which would constitute his sacrifice to you. Never grant that which would constitute your sacrifice to him."

"Never initiate the use of force against another man. Never let his use of force against you remain unanswered by force."

"The actions of all group leaders throughout history have had one common element: altruism - common good of the collective. Religious leaders and the "moral" majority condemn the likes of Hitler, Stalin, etc. but their movements and foundations are alike."

"[I]f the majority of men cannot know what is good for them, each for himself, how can they know what is good for others by proxy? If they are to be controlled by specialists, how and by what standard can they choose the specialist?"

"The human race has only two unlimited capacities: one for suffering and one for lying. I want to fight religion as the root of all human lying and the only excuse for human suffering."

"All progress is the work of individuals."

"Selfishness does not mean only to do things for one's self. One may do things, affecting others, for his own pleasure and benefit. This is not immoral, but the highest of morality."

"The second handers offer substitutes for competence such as love, charm, kindness - easy substitutes - and there is no substitute for creation."

"On second handers: [They are] always concerned with people - not facts, ideas, work or production. What would happen to the world without those who think, work, and produce?"

"Do you know that my personal crusade in life (in the philosophical sense) is not merely to fight collectivism, nor to fight altruism? These are only consequences, effects, not causes. I am out after the real cause, the real root of evil on earth — the irrational."

"It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world. Instead, we are deluding the ignorant and the semi-savage by telling them that no political knowledge is necessary—that our system is only a matter of subjective preference—that any prehistorical form of tribal tyranny, gang rule, and slaughter will do just as well, with our sanction and support. It is thus that we encourage the spectacle of Algerian workers marching through the streets [in the 1962 Civil War] and shouting the demand: "Work, not blood!"—without knowing what great knowledge and virtue are required to achieve it. In the same way, in 1917, the Russian peasants were demanding: "Land and Freedom!" But Lenin and Stalin is what they got. In 1933, the Germans were demanding: "Room to live!" But what they got was Hitler. In 1793, the French were shouting: "Liberty, Equality, Fraternity!" What they got was Napoleon. In 1776, the Americans were proclaiming "The Rights of Man"—and, led by political philosophers, they achieved it. No revolution, no matter how justified, and no movement, no matter how popular, has ever succeeded without a political philosophy to guide it, to set its direction and goal."

"The people of Algiers marched through the streets of the city, in desperate protest against the new threat of civil war, shouting: 'We want peace! We want a government!' How are they to go about getting it? Through the years of civil war, they had been united, not by any political philosophy, but only by a racial issue. They were fighting, not for any program, but only against French rule. When they won their independence, they fell apart - into rival tribes and armed 'willayas' fighting one another"

"Let no man posture as an advocate of peace if he proposes or supports any social system that initiates the use of force against individual men, in any form."

"Man—every man—is an end in himself, not a means to the ends of others; he must live for his own sake, neither sacrificing himself to others nor sacrificing others to himself; he must work for his rational self-interest, with the achievement of his own happiness as the highest moral purpose of his life."

"It is difficult to accord an important place to Ayn Rand either as a novelist or as a thinker. And yet there is something appealing, even a touch of grandeur, about the figure who emerges from Ms. Branden's somewhat tortured account: the young woman who arrives in America clutching her Remington Rand typewriter (she took her name from it); who not only renames herself but proceeds to remake herself in the shape of her passionately held ideals; the hero-worshiper who invented improbably heroic figures in her novels and who convinced very ordinary people that they too could be heroes; the mature and successful figure who always refused compromise, no matter what the cost, and who faced bitter personal disappointment and pain with an unbending courage. One can understand why this individual, whatever her intellectual and personal foibles, could command loyalty and inspire commitment."

"Morality or ethics, observed [Ayn] Rand, "is a code of values to guide man's choices and actions—the choices and actions that determine the purpose and the course of his life". And the first step toward understanding a code of values, she reasoned, is to understand the nature of values."

"Although the Objectivist movement clearly had many of the trappings of a cult - the aggrandizement of the person of Ayn Rand, the too ready acceptance of her personal opinions on a host of subjects, the incessant moralizing - it is nevertheless significant that the fundamental attraction of Objectivism... was the precise opposite of religious worship."

"We were not a cult in the literal, dictionary sense of the word, but certainly there was a cultish aspect to our world.... We were a group organized around a charismatic leader, whose members judged one another's character chiefly by loyalty to that leader and to her ideas..."

"For [Rand] further holds that objective reality is readily accessible by solitary individuals using words and logic alone. This proposition - rejected by nearly all modern scientists - is essentially a restatement of the Platonic worldview, a fundamental axiom of which is that the universe is made up of ideal essences or 'values' (the term Rand preferred) that can be discovered, dispassionately examined, and objectively analyzed by those few bold minds who are able to finally free themselves from hoary assumptions of the past. Once freed, any truly rational individual must, by simply applying verbal reasoning, independently reach the same set of fundamental conclusions about life, justice and the universe. (Naturally, any mind that fails to do so must, by definition, not yet be free.)"

"Her novel Atlas Shrugged... a thousand pages of ideological fabulism. I had to flog myself to read it."

"You can piss away valuable hours of your life reading Ayn Rand—her wretched appeal to the young, her wretched writing, her wretched person. She was supposed to be on my show; I was kind of sorry she wasn't, because I was kind of laying for her. I did not succumb, as a kid, to being enthused by Ayn Rand, and that sense of power, as every kid was at one time until they outgrew it. The old bag sent over a list of fifteen conditions for appearing with me, or for appearing with anyone, I guess. One of them was, “There will be no disagreeing with Ms. Rand’s philosophy.” [...] I wrote at the bottom of the list, to be sent back to her, “There will be no Ms. Rand, either.”"

"Something of this implication is fixed in the book's dictatorial tone, which is much its most striking feature. Out of a lifetime of reading, I can recall no other book in which a tone of overriding arrogance was so implacably sustained. Its shrillness is without reprieve. Its dogmatism is without appeal. In addition, the mind which finds this tone natural to it shares other characteristics of its type.1) It consistently mistakes raw force for strength, and the rawer the force, the more reverent the posture of the mind before it. 2) It supposes itself to be the bringer of a final revelation. Therefore, resistance to the Message cannot be tolerated because disagreement can never be merely honest, prudent, or just humanly fallible. Dissent from revelation so final (because, the author would say, so reasonable) can only be willfully wicked. There are ways of dealing with such wickedness, and, in fact, right reason itself enjoins them. From almost any page of Atlas Shrugged, a voice can be heard, from painful necessity, commanding: “To a gas chamber — go!”"

"I loved Ayn Rand when I was 18 — before I had children and figured out how the world really works. That's not how it works, as it turns out."

"I believe Ayn Rand's first love poem went: Roses are red/ violets are blue/ finish this poem yourself / you dependent parasite"

"A passionate hater of religion, Rand founded a cult around her own person, complete with rituals of excommunication; a passionate believer in rationality and logic, she was incapable of seeing the contradictions in her own work. She was a rationalist who was not entirely rational; she could not distinguish between rationalism and rationality. Of narrow aesthetic sympathies, she laid down the law in matters of artistic judgment like a panjandrum; a believer in honesty, she was adept at self-deception and special pleading. I have rarely read a biography of a writer I should have cared so little to meet."

"The most devoted member of (Rand's) inner circle," George Monbiot writes, "was Alan Greenspan, former head of the US Federal Reserve. Among the essays he wrote for Rand were those published in a book he co-edited with her called Capitalism: The Unknown Ideal. Here, starkly explained, you'll find the philosophy he brought into government. There is no need for the regulation of business—even builders or Big Pharma—he argued, as 'the "greed" of the businessman or, more appropriately, his profit-seeking ... is the unexcelled protector of the consumer.' As for bankers, their need to win the trust of their clients guarantees that they will act with honour and integrity. Unregulated capitalism, he maintains, is a 'superlatively moral system.'"

"Rand makes the individual the center, essentially sacred, but this is key: It's a materialistic philosophy, an atheistic philosophy. She does not believe in God. Rand says very explicitly that she's an atheist. This is the crux of Rand, the tension point of why she will never fit easily into conservatism. The atheism piece will always be the one that people pretty much decide to ignore and push aside. But it really was an essential part of the package as she saw it."

"Rand was broken by the Bolsheviks as a girl, and she never left their bootprint behind. She believed her philosophy was Bolshevism's opposite, when in reality it was its twin. Both she and the Soviets insisted a small revolutionary elite in possession of absolute rationality must seize power and impose its vision on a malleable, imbecilic mass. The only difference was that Lenin thought the parasites to be stomped on were the rich, while Rand thought they were the poor."

"Objectivism—a view that makes a religious fetish of selfishness and disposes of altruism and compassion as character flaws. If nothing else, this approach to ethics was a triumph of marketing, as Objectivism is basically autism rebranded. And Rand's attempt to make literature out of this awful philosophy produced some commensurately terrible writing."

"We had a very brief exchange. She swelled in anger and spun away, remaining only long enough to say, "You are a compromiser.""

"The distinctive thesis of Rand’s on political economy is her insistence that the best defense of liberalism is philosophical—i.e., that it turns on getting the metaphysics, the epistemology, and especially the ethics right. Wrong views in ethics and epistemology undercut the case for a free society. And on those issues, her views frequently conflict with those of Smith (especially in moral psychology) and they consistently conflict with those of Hume (especially in epistemology)."

"Rand has not often had a positive reception from the ethics community for a number of reasons. The major one is that she championed self‐interest loudly and forcefully. For an ethics community committed to the view that morality means restraining and sacrificing self interest this could mean only one thing: She must be urging the strong to do whatever they feel like to the weak. That view, given the long history of ethics, could simply be rejected out of hand. But such a rejection evaluates Rand’s advocacy of self‐interest from within a set of premises about economics and human nature that she rejects. She rejects the belief that ethics starts by taking conflicts of interest as fundamental. She rejects the view that ethics starts by reacting to scarce resources; she rejects the view that ethics starts by reacting to the nasty things some people want to do to each other; and she rejects the view that ethics starts by asking what to do about the poor and unable."

"I care very much about literature as the place where the real ethical dilemmas are met, so to have novels as transcendently awful as Atlas Shrugged and The Fountainhead sort of undermines my project. And though I have some respect for The Virtue of Selfishness, her collection of essays... I don't think there's any need to have essays advocating selfishness among human beings."

"There have even been outright bad writers blessed by the visitation of a poetic title. Ayn Rand had one with The Fountainhead, and another with Atlas Shrugged: a bit of a mouthful, but nobody has ever spat it out without first being fascinated with what it felt like to chew. Yet if those were not two of the worst books ever written - the worst books ever written don't even get published - they were certainly among the worst books ever to be taken seriously."

"I have read some of Rand's essays on art and philosophy. They struck me, as I said in a review of a book about her philosophy of art (reprinted in my book Art’s Prospect), as pretty thin gruel. I never made it through either of Rand's two big novels, The Fountainhead and Atlas Shrugged. To enjoy either, I suspect, you had to have encountered Rand in adolescence, when so many of life's lasting enthusiasms are forged. In recent years, a few friends have urged Rand on me, and I dutifully tried both novels more than once. Each time, I found myself oscillating between fits of the giggles, at the awful prose, and irritation, at the jejune philosophy."

"Like her other works of fiction and nonfiction, the book Atlas Shrugged manages to be both deeply sinister and deeply ridiculous, which isn't so easy to do. Today there is a very small minority of economists who take her ideas seriously. There are virtually no biologists, anthropologists, sociologists, ethologists, geneticists or evolutionary theorists who do. Her ideas about the individual simply do not fit the objective research about how our species behaves and prospers."

"Ayn Rand helped make the United States into one of the most uncaring nations in the industrialized world, a neo-Dickensian society where healthcare is only for those who can afford it, and where young people are coerced into huge student-loan debt that cannot be discharged in bankruptcy."

"While Harriet Beecher Stowe shamed Americans about the United States' dehumanization of African Americans and slavery, Ayn Rand removed Americans' guilt for being selfish and uncaring about anyone except themselves. Not only did Rand make it “moral” for the wealthy not to pay their fair share of taxes, she “liberated” millions of other Americans from caring about the suffering of others, even the suffering of their own children."

"[F]rom the initial outline Ayn Rand provided, a very rich and powerful philosophy emerges – e.g., it solves such problems as science versus free will and moral responsibility, knowledge versus the fact of fallibility. Merely because Rand's ideas were not born in academe or developed in full detail by her, it cannot be concluded that they are unsound."

"I think that in some ways the libertarian movement—possibly due to the combined influence of Ayn Rand and many economists—has gotten to a kind of ideological dead end that I don't think does justice to business or capitalism or human nature."

"Many years ago, on a television network far, far away, I expressed support for libertarianism because back then it meant that I didn't want Big Government in my bedroom or my medicine chest, and especially not in the second drawer of the night-stand on the left side of my bed. And I still believe that. But somewhere along the way libertarianism morphed into this creepy obsession with Free Market capitalism based on an Ayn Rand novel called ‘‘Atlas Shrugged’’, a book that’s never been read all the way through by anyone with a girlfriend."

"Rand's guiding vision is clearly what used to be called infantile omnipotence – the childish hope of total control – and her doctrines have great influence because that hope is still always strong in the depths of our hearts. The fear that haunts her is the fear of having to obey someone else. This fear, intelligently disciplined, does indeed lie at the root of our emphasis on liberty, but there is nothing to be said for erecting it on its own into a "heroic" stance of self-admiration."

"You have the courage to tell the masses what no politician told them: you are inferior and all the improvements in your conditions which you simply take for granted you owe to the effort of men who are better than you. If this be arrogance, as some of your critics observed, it is still the truth that had to said in the age of the Welfare State."

"Rand was an obsessive “objectivist” (libertarian pro-capitalist individualist) whose hatred of socialism and any form of “collectivism” is visible in this important an influential—though vile and ponderous—novel."

"I have to say I found Ayn Rand’s philosophy laughable. It was "a white supremacist dreams of the master race," burnt in an early-20th century form. Her ideas didn't really appeal to me, but they seemed to be the kind of ideas that people would espouse, people who might secretly believe themselves to be part of the elite, and not part of the excluded majority."

"Rand tended to believe that questions of fact could be determined by the manipulation of vague terms. This tendency is most clearly illustrated in her so-called "metaphysical" theory of reality, in which she tries to demonstrate the objectivity of reality and validate causality on the basis of cognitively empty tautologies such as "existence exists" and "A is A.""

"Ayn Rand is one of those things that a lot of us, when we were 17 or 18 and feeling misunderstood, we'd pick up. Then, as we get older, we realize that a world in which we're only thinking about ourselves and not thinking about anybody else, in which we're considering the entire project of developing ourselves as more important than our relationships to other people and making sure that everybody else has opportunity – that that's a pretty narrow vision."

"The fiction of Ayn Rand is as low as you can get re fiction. I hope you picked it up off the floor of the subway and threw it in the nearest garbage pail."

"But all of Rand's heroic capitalists triumph in industries that are now dead or bleeding. It's easy to write potboilers that posit sharp moral distinctions between the makers and takers when you live in a big-shouldered factory world where people still make things."

"Ayn Rand's philosophy has changed thousands of lives, including my own, and has the power to change the course of history."

"Philosophy, in Ayn Rand's view, is the fundamental force shaping every man and culture. It is the science that guides men's conceptual faculty, and thus every field of endeavor that counts on this faculty."

"St. Petersburg in revolt gave us Vladimir Nabokov, Isaiah Berlin and Ayn Rand. The first was a novelist, the second a philosopher. The third was neither but thought she was both. Many other people have thought so too."

"There are two novels that can change a bookish fourteen-year old's life: The Lord of the Rings and Atlas Shrugged. One is a childish fantasy that often engenders a lifelong obsession with its unbelievable heroes, leading to an emotionally stunted, socially crippled adulthood, unable to deal with the real world. The other, of course, involves orcs."

"Wit and humor, as might be gathered from this incident, were verboten in the Randian movement. The philosophical rationale was that humor demonstrates that one "is not serious about one’s values." The actual reason, of course, is that no cult can withstand the piercing and sobering effect, the sane perspective, provided by humor. One was permitted to sneer at one's enemies, but that was the only humor allowed, if humor that be."

"We conclude our analysis of the Rand cult with the observation that here was an extreme example of contradiction between the exoteric and the esoteric creed. That in the name of individuality, reason, and liberty, the Rand cult in effect preached something totally different. The Rand cult was concerned not with every man's individuality, but only with Rand's individuality, not with everyone's right reason but only with Rand's reason. The only individuality that flowered to the extent of blotting out all others, was Ayn Rand's herself; everyone else was to become a cipher subject to Rand's mind and will."

"Many of the battles she engaged in rage on today. There are still debates about the free market, movements lobbying for collectivism and state power, and confrontations between doctrines of self-reliance and doctrines of self-sacrifice. But the world Rand actually wanted her heroes to build now seems far from revolutionary; it can even seem somewhat quaint, an almost retro fantasy. It was a Romantic utopia, in which the tensions of democratic life are not resolved but avoided."

"For a time, my politics were similar. We all, I think, go through these periods. Some of us never exit them, holding to the strange belief that Ayn Rand is remotely sane through our entire adult lives."

"(T)he idealized world Ayn Rand has created to facilitate her wishful theorizing has no more logical connection to our real one than a world in which an author has imagined humanity ruled by intelligent cups of yogurt. This is most obviously revealed by the fact that in Ayn Rand’s world, a man who self-righteously instigates the collapse of society, thereby inevitably killing millions if not billions of people, is portrayed as a messiah figure rather than as a genocidal prick, which is what he’d be anywhere else."

"Ayn Rand is one of the most widely read philosophers of the twentieth century. … Academics have often dismissed her ideas as "pop" philosophy. As a best-selling novelist, a controversial, flamboyant polemicist, and a woman in a male dominated profession, Rand remained outside the academy throughout her life. Her works had inspired passionate responses that echo the uncompromising nature of her moral vision. In many cases, her audiences were either cultish in their devotion or savage in their attacks. *The left was infuriated by her anticommunist, procapitalist politics, whereas the right was disgusted by her atheism and civil libertarianism."

"The cultic flaw in Ayn Rand's philosophy of Objectivism is not in the use of reason, or in the emphasis on individuality, or in the belief that humans are self motivated, or in the conviction that capitalism is the ideal system. The fallacy in Objectivism is the belief that absolute knowledge and final Truths are attainable through reason, and therefore there can be absolute right and wrong knowledge, and absolute moral and immoral thought and action. For Objectivists, once a principle has been discovered through reason to be True, that is the end of the discussion. If you disagree with the principle, then your reasoning is flawed. If your reasoning is flawed it can be corrected, but if it is not, you remain flawed and do not belong in the group. Excommunication is the final step for such unreformed heretics."

"The entire foundation of the "ownership society" is based on new enclosures. And the contrived law to justify contemporary enclosures à la [Richard] Epstein is based on three falsifications...The third deliberate distortion is the reduction of public to individual. Public is used both for government as well as collective interests and community organizations. However, cowboy capitalism reduces society to individuals, and makes community disappear. Margaret Thatcher said there is no such thing as a society, there are only individuals. Ayn Rand has said there is no such entity as the public, since the public is merely a number of individuals."

"The rich see money as a positive tool that has the power to create freedom and opportunity for themselves and their families. Being wealthy gives them the option to live what author/philosopher Ayn Rand called “an unrestricted existence.” This means having the ability to do what they want, when they want, with whom they want, for as long as they want, without limitations."

"[M]ore conservative theorists are not discussed... Ayn Rand [doesn't] warrant a mention."

"Contrary to the prevalent image of the egoist as oblivious to all standards and moved entirely by what he wants, when he wants it, [Ayn] Rand sees such an erratic, emotion-driven course as a sure way to sabotage one's well-being. Serving one's interest requires action guided by the recognition of certain constant, fundamental facts. These facts are the basis of moral principles."

"To sum it all up, the [Ayn] Rand belief system looks like this: 1. Facts are facts: things can be absolutely right or absolutely wrong, as determined by reason 2. According to my reasoning, I am absolutely right. 3. Charity is immoral. 4. Pay for your own fucking schools."

"This odd little woman is attempting to give a moral sanction to greed and self interest, and to pull it off she must at times indulge in purest Orwellian newspeak of the "freedom is slavery" sort. What interests me most about her is not the absurdity of her "philosophy," but the size of her audience (in my campaign for the House she was the one writer people knew and talked about). She has a great attraction for simple people who are puzzled by organized society, who object to paying taxes, who dislike the "welfare" state, who feel guilt at the thought of the suffering of others but who would like to harden their hearts. For them, she has an enticing prescription: altruism is the root of all evil, self-interest is the only good, and if you're dumb or incompetent that's your lookout."

"For to justify and extol human greed and egotism is to my mind not only immoral, but evil."

"For one thing, it is gratuitous to advise any human being to look out for himself. You can be sure that he will. It is far more difficult to persuade him to help his neighbor to build a dam or to defend a town or to give food he has accumulated to the victims of a famine. But since we must live together, dependent upon one another for many things and services, altruism is necessary to survival. To get people to do needed things is the perennial hard task of government, not to mention of religion and philosophy."

"That it is right to help someone less fortunate is an idea which has figured in most systems of conduct since the beginning of the race. We often fail. That predatory demon “I” is difficult to contain but until now we have all agreed that to help others is a right action. [...]"

"Ayn Rand's "philosophy" is nearly perfect in its immorality, which makes the size of her audience all the more ominous and symptomatic as we enter a curious new phase in our society. To justify and extol human greed and egotism is to my mind not only immoral, but evil."

"Right-wing think tanks can have Rand (even if she had little use for them). In the academy, she is a nonperson. Her theories are works of fiction. Her works of fiction are theories, and bad ones at that. Should the Republicans actually win in 2012, we might need to study her in the academic world. It would be for the same reason we sometimes need to study creationism."

"Ayn Rand was smart yet bitter enough enough to wedge herself into an airtight corner of circular arguments and rewritten history."

"Her philosophical system was able to filter out any evidence or argument that might challenge or correct the system. It reached a halt-state. There was no way to get her out or reach in to her from the outside: her system is too ironclad."

"I was hanging out the other night with a bunch of friends I've known forever. They were saying, "Look at you. You've grown into a swan." I looked at them and said, "My awkward phase lasted about three years longer than all of yours combined." I related to the physical and emotional awkwardness Mia goes through. She has incredibly low self-esteem. A lot of my life was spent having the same thing, but I'm getting over that now."

"Taking a year off and going to school was the best thing I could have done after The Princess Diaries. It taught me that I don't need Hollywood or a job to make me happy."

"We've all done things we shouldn't, it's just I did stuff at college, when nobody knew about it, so I'm not a saint. … I wasted time doing self-destructive things but it didn't work. I found out you can only dance on so many tabletops. I got that all out of my system and now I'm healthy and I'm grounded."

"Before I met him, I wasted so much time. I was just annoying and narcissistic and smelled bad. He’s protective without being possessive, passionate without needing to show his temper."

"My entire film career's been dependent on my ability to look unattractive."

"I have a lot more respect for it as a business. I understand fashion a lot more. Style, for me, is something I still can't get right."

"When I was younger I thought about becoming a nun for a while. You know how it is when you're growing up and you're going to be a lot of different things, but I actually wanted to be an actress before I wanted to be a nun. The nun was more of a side-bar thing."

"It's easier to think about the way I'm least daring. When I meet people for the first time, I'm friendly but shy. I'm much less outwardly nervous than I used to be, but I still get anxious sometimes. I'm not very daring in my street style, usually because there's a photographer around! I am getting more daring now—I'll wear my mom jeans in public that haven't been tailored 'just so' yet, just because they feel good. For a long time I was afraid of the harsh things people would say about me, but I might as well be happy."

"I did work at Christie’s for a couple of weeks, getting ready for The Devil Wears Prada, getting people coffee and doing whatever they needed around the office. It was amazing. I got to see some wonderful art and everybody was really nice. It was great."

"I’m always hyper-aware of how not to be a you-know-what. So to actually let it go and to lean into all the ridiculous fame nonsense that I’ve been trying to side-step for all of these years just felt really, really fun. It just felt great and to play someone who had such an enormous ego and someone who takes herself so seriously, and is so insufferable, came very naturally to me."

"The true woman will not be exponent of another, or allow another to be such for her. She will be her own individual self, — do her own individual work — stand or fall by her own individual wisdom and strength... She will proclaim the "glad tidings of good news" to all women, that woman equally with man was made for her own individual happiness, to develop every power of her three fold-nature, to use, worthily every talent given to her by God, in the great work of life."

"The men and women of the North are slaveholders, those of the South slaveowners. The guilt rests on the North equally with the South."

"Cautious, careful people, always casting about to preserve their reputation and social standing never can bring about a reform. Those who are really in earnest must be willing to be anything or nothing in the world's estimation."

"Many Abolitionists have yet to learn the ABC of woman's rights."

"I do not demand equal pay for any women save those who do equal work in value. Scorn to be coddled by your employers; make them understand that you are in their service as workers, not as women."

"Join the union, girls, and together say Equal Pay for Equal Work."

"Woman must not depend upon the protection of man, but must be taught to protect herself."

"I shall work for the Republican party and call on all women to join me, precisely... for what that party has done and promises to do for women, nothing more, nothing less."

"Every discrimination against women in the constitutions and laws of the several States is today null and void, precisely as in every one against Negroes."

"Here, in the first paragraph of the Declaration [of Independence], is the assertion of the natural right of all to the ballot; for how can "the consent of the governed" be given, if the right to vote be denied?"

"We no longer petition Legislature or Congress to give off the right to vote, but appeal to women everywhere to exercise their too long neglected "citizen's right" … We assert the province of government to be to secure the people in the enjoyment of their unalienable rights. We throw to the winds the old dogma that governments can give rights. The Declaration of Independence, the United States Constitution the constitutions of the several states … propose to protect the people in the exercise of their God-given rights. Not one of them pretends to bestow rights. … One-half of the people of this Nation today is utterly powerless to blot from the statute books an unjust law, or to write a new and just one. The women, dissatisfied as they are with this form of government, that enforces taxation without representation — that compels them to obey laws to which they have never given their consent — that imprisons and hangs them without a trial by a jury of their peers — that robs them, in marriage of the custody of their own persons, wages, and children—are this half of the people left wholly at the mercy of the other half."

"Marriage, to women as to men, must be a luxury, not a necessity; an incident of life, not all of it. And the only possible way to accomplish this great change is to accord to women equal power in the making, shaping and controlling of the circumstances of life."

"Though women, as a class, are much less addicted to drunkenness and licentiousness than men, it is universally conceded that they are by far the greater sufferers from these evils."

"I want you to understand that I never could have done the work I have if I had not had this woman at my right hand."

"The time has come when women should organize a stock company and run a newspaper on their own basis. When woman has a newspapers which fear and favor cannot touch, then it will be that she can freely writer her own thoughts...We need a daily paper edited and composed according to woman’s own thoughts, and not as a woman thinks a man wants her to think and write. As it is now, the men who control the finances control the paper. As long as we occupy our present position we are mentally and morally in the power of the men who engineer the finances. Horace Greely once said that women ought not to expect the same pay for work that men received. He advised women to go down into New Jersey, buy a parcel of ground, and go to raising strawberries. Then when they came up to New York with their strawberries the men wouldn’t dare to offer them half price for their produce. I say, my journalistic sisters, that it is high time we were raising our own strawberries on our own land."

"On bicycling: "I think it has done more to emancipate women than anything else in the world. I stand and rejoice every time I see a woman ride by on a wheel. It gives women a feeling of freedom and self-reliance. It makes her feel as if she were independent. The moment she takes her seat, she knows she can't get into harm unless she gets off her bicycle, and away she goes, the picture of free, untrammelled womanhood." On teaching: "In those days, we did not know any other way to control children. We believed in the goodness of not sparing the rod. As I got older, I abolished whipping. If I couldn't manage a child, I thought it my ignorance, my lack of ability, as a teacher. I always felt less the woman when I struck a blow." "I must have an audience to inspire me ... to save my life, I couldn't write a speech". "It all rose out of the men refusing to let me speak" at a temperance meeting. "Women were the bond slaves of men". "I know God never made a woman to be bossed by a man". "The law says that only idiots, lunatics and criminals shall be denied the right to vote. So you see with whom all women are classed." "When two people take each other on terms of perfect equality, without the desire of one to control the other to make the other subservient, it is a beautiful thing. It is the truest and highest state of life." "I never felt I could give up my life of freedom to become a man's housekeeper and drudge. ... Once men were afraid of women with ideas and a desire to vote. Today, our best suffragists are sought in marriage by the best class of men.""

"I am delighted to have the opportunity to talk to women who are comfortably circumstanced, to those who have good fathers, kind brothers and have married the best of men, who do not believe that husband and wife are one and he is the one."

"The older I get, the greater power I seem to have to help the world; I am like a snowball — the further I am rolled the more I gain."

"The one distinct feature of our Association has been the right of the individual opinion for every member. We have been beset at every step with the cry that somebody was injuring the cause by the expression of some sentiments that differed with those held by the majority of mankind. The religious persecution of the ages has been done under what was claimed to be the command of God. I distrust those people who know so well what God wants them to do to their fellows, because it always coincides with their own desires."

"I never saw that great woman, Mary Wollstonecraft, but I l have read her eloquent and unanswerable arguments in behalf of the liberty of womankind. I have met and known most of the progressive women who came after her — Lucretia Mott, the Grimké sisters, Elizabeth Cady Stanton, Lucy Stone — a long galaxy of great women. I have heard them speak, saying in only slightly different phrases exactly what I heard these newer advocates of the cause say at these meetings. Those older women have gone on and most of those who work with me in the early years have gone. I am here for a little time only and then my place will be filled as theirs was filled. The fight must not cease; you must see that it does not stop. There have been others also just as true and devoted to the cause — I wish I could name every one — but with such women consecrating their lives, failure is impossible!"

"The fact is women are in chains, and their servitude is all the more debasing because they do not realize."

"I have many things to say. My every right, constitutional, civil, political and judicial has been tramped upon. I have not only had no jury of my peers, but I have had no jury at all."

"The only chance women have for justice in this country is to violate the law, as I have done, and as I shall continue to do."

"I do not ask the clemency of the court. I came into it to get justice, having failed in this, I demand the full rigors of the law."

"Even, under such circumstances, a commoner of England, tried before a jury of Lords, would have far less cause to complain than should I, a woman, tried before a jury of men."

"But, yesterday, the same man-made forms of law, declared it a crime punishable with $1,000 fine and six months' imprisonment, for you, or me, or any of us, to give a cup of cold water, a crust of bread, or a night's shelter to a panting fugitive as he was tracking his way to Canada. And every man or woman in whose veins coursed a drop of human sympathy violated that wicked law, reckless of consequences, and was justified in so doing."

"May it please your honor, I shall never pay a dollar of your unjust penalty. All the stock in trade I possess is a $10,000 debt, incurred by publishing my paper — The Revolution — four years ago, the sole object of which was to educate all women to do precisely as I have done, rebel against your man-made, unjust, unconstitutional forms of law, that tax, fine, imprison and hang women, while they deny them the right of representation in the government; and I shall work on with might and main to pay every dollar of that honest debt, but not a penny shall go to this unjust claim. And I shall earnestly and persistently continue to urge all women to the practical recognition of the old revolutionary maxim, that "Resistance to tyranny is obedience to God.""

"There is not the slightest permission for the states to discriminate against the right of any class of citizens to vote. Surely to regulate cannot be to annihilate! Nor to qualify, to wholly deprive. And this principle every republican said amen, when applied to black men by Senator Sumner in his great speeches for “Equal rights to all,” from 1865 to 1869; and when, in 1871, I asked the Senator to declare the power of the United States Constitution to protect women in their right to vote, as he had done for black men, he handed me a copy of all his speeches during that reconstruction period, and said, "Miss Anthony, put sex where I have “race or color,” and you have here the best and strongest argument I can make for woman. There is not a doubt but women have the constitutional right to vote, and I will never vote for a 16th amendment to guarantee it to them. I voted for both the 14th and 15th under protest. Would never have done it but for the pressing emergency; would have insisted that the power of the original Constitution to protect all citizens in the equal enjoyment of their rights should have been vindicated through the courts. But the newly-freed men had neither the intelligence, wealth, nor the time to wait that slow process. Women possess all these, and I insist that they shall appeal to the courts, and through them establish the powers of our American magna charta to protect every citizen of the Republic." But, friends, when in accordance with Senator Sumner’s counsel, I went to the ballot-box, last November, and exercised my citizen’s right to vote, the courts did not wait for me to appeal to them — they appealed to me, and indicted me on the charge of having voted illegally."

"Does any lawyer doubt my statement of the legal status of married women? I will remind him of the fact that the old common law of England prevails in every state in this Union except where the legislature has enacted special laws annulling it. And I am ashamed that not one state has yet blotted from its statute books the old common law of marriage, by which Blackstone, summed up in the fewest words possible, declared that “The husband and wife are one, and that one is the husband!!”"

"And is all this tyranny any less humiliating and degrading to women, under our democratic republic government to-day, than it was to men, under their aristocratic, monarchical government a hundred years ago? There is not an utterance of Old John Adams, John Hancock, or Patrick Henry but finds a living response in the soul of every intelligent, patriotic woman of the nation."

"Is there a man who will not agree with me, that to talk of “freedom without the ballot” is mockery, is slavery, to the women of this republic, precisely as New England’s orator, Wendell Phillips, at the close of the late war declared it to be to the newly emancipated black men?"

"Resistance to tyranny is obedience to God."

"No matter what the motive, love of ease, or a desire to save from suffering the unborn innocent, the woman is awfully guilty who commits the deed. It will burden her conscience in life, it will burden her soul in death, but oh, thrice guilty is he who, for selfish gratification, heedless of her prayers, indifferent to her fate, drove her to the desperation that impelled her to the crime!"

"Susan B. Anthony had several significant relationships with Afro-American women, including Sojourner Truth, Ida B. Wells, and Mary Church Terrell. Evidence suggests that Sojourner Truth especially influenced her ideas."

"In disposition Miss Anthony is very lovable. She is always good-natured and sunny tempered. Everybody loves her dearly and she never loses a friend. She has a remarkable memory and in speaking is both eloquent and witty. She keeps an audience laughing during an entire evening. Miss Anthony enjoys a good joke and can tell one. She never fails to see the funny side of things though it be at her own expense. Susan Anthony is all that is best and noblest in woman. She is ideal, and if we will have in women who vote what we have in her, let us all help to promote the cause of woman suffrage."

"Every century has produced a few men and women whose memories the world has adjudged worthy of perpetuation. The dear friend who has gone from us was one of our century’s immortals...There is today an infinitely broader field of opportunity, of happiness and of usefulness for women than when she came. There is an immeasurably sounder, healthier and more rational relationship between the sexes than when she began her work. There is a higher womanhood, a nobler manhood and a better humanity. This woman for a large part of half-a-century was the chief inspiration, counselor and guide of that movement. Few workers have been privileged to sec such large results from their labors...It was that hope which hoped on when others saw nothing to hope for; that splendid optimism which never knew despair; that faith which never forgot the eternal righteousness of her cause; that courage which never recognized disappointment, that tenacity of purpose which never permitted her to deflect in the slightest from the main object of her life, which combined to make her greater than others...her life has given to many nations a higher perception of life and duty and that it has lifted society to a higher plane, and we are grateful...There was something in her one may not describe which won our hearts as well as our devotion. Perhaps it was her simplicity, her forgetfulness of self, her thoughtfulness of others, which made us love her."

"Susan B. Anthony, Carrie Nation, and Sojourner Truth were not evolutionaries, they were revolutionaries, just as many of the young women in today’s society and more and more women must join their rank."

"Little Shirley grew up with a strong sense of her own destiny. Her early heroes were Mary McLeod Bethune, Harriet Tubman and Susan B. Anthony. Miss Anthony, the homeliest of the suffragettes, was one of the movement's best speakers. In her Brooklyn campaign, Mrs. Chisholm would reel off a long quotation from Miss Anthony ("The hour is come when the women will no longer be the passive recipients...") when she was bothered by male hecklers on street corners. "It always stopped them cold," she reports."

"(Book editor's note: In 1880 she met Eugene V. Debs, the perennial Labor and Socialist candidate, who later wrote that Anthony impressed him "as being a wonderfully strong character, self-reliant, thoroughly in earnest, and utterly indifferent to criticism." Debs' observations of her trip to Terre Haute, Indiana, provide a bleak picture of the hostility still evident in the late 1800s.) "I can still see the aversion so unfeelingly expressed for this magnificent woman. Even my personal friends were disgusted with me for piloting such an "undesirable citizen" into the community. It is hard to understand, after all these years, how bitter and implacable the people were, especially the women, toward the leaders of this movement. As we walked along the street I was painfully aware that Miss Anthony was an object of derision and contempt, and in my heart I resented it and later I had often to defend my position, which, of course, I was ever ready to do....To all of this Miss Anthony, to all appearance, was entirely oblivious. She could not have helped noticing it for there were those who thrust their insults upon her, but she gave no sign and bore no resentment. I can see her still as she walked along, neatly but carelessly attired, her bonnet somewhat carelessly awry, mere trifles which were scarcely noticed, if at all, in the presence of her splendid womanhood. She seemed absorbed completely in her mission.""

"As part of the seventy-fifth anniversary ceremonies the Woman's Party organized a pilgrimage to the grave of Susan B. Anthony led by the Mayor and city officials of Rochester. Thousands of women joined this pilgrimage-teachers, students, lawyers, government workers, doctors, business women, musicians, nurses, artists, writers, factory-workers-women from almost every walk in life who could truly say that they owe their present status in society in some measure to the work of Susan B. Anthony. Thus is she honoured at last, that slim gallant Quaker girl, who for most of the years of her life was hounded by the mob and scorned by those in high places."

"The struggle for the right of women to vote was nationwide and growing. It had started with the first Equal Rights Convention, at Seneca Falls, New York, in 1848, led by Elizabeth Cady Stanton and Susan B. Anthony, which was addressed by Frederick Douglass, the great Negro leader. The suffragists had been ridiculed, assaulted by mobs, refused halls, arrested for attempting to vote, disowned by their families. By 1904, groups of working women, especially Socialist women, were banding together to join in the demand for the vote. Two years later, International Women's Day was born on the East Side of New York, at the initiative of these women demonstrating for suffrage. It spread around the world and is universally celebrated today, while here it is deprecated as "a foreign holiday.""

"Brave women like Elizabeth Cady Stanton and Susan B. Anthony had been the early pioneers, facing abuse and ridicule, violence and even arrests for attempting to vote. Later, women like Dr. Anna Howard Shaw and Carrie Chapman Catt headed the National American Women's Suffrage Association, which struggled against "the lethargy of women and the opposition of men." But by 1916 a younger, bolder and more militant group emerged, which was dissatisfied with the slower process of winning suffrage, state by state, and fought for a constitutional amendment. They organized the Women's Party in 1916, which planned to mobilize the women's vote in all suffrage states only for parties and candidates who would support national suffrage. That year a group of wealthy suffragists financed and toured in a Suffrage Special. They did not campaign directly for the Republican candidate, Charles Evans Hughes, but their slogan was anti-Wilson: "Vote against Wilson! He Kept Us Out of Suffrage!" Many voted for Eugene V. Debs, then in prison."

"We, the colored people of Rochester, join the world in mourning the loss of our true friend, Susan B. ANTHONY. Yes, a true friend of our race. Years ago, when it meant a great deal to be a friend to the poor, downtrodden race, Susan B. ANTHONY stood side by side with William Lloyd Garrison, Wendell Phillips, Lucy Stone, Abby Kelly Foster, Frederick Douglass and others, fighting our battles and espousing the cause of an enslaved people...we who have heard thy voice: we who have known something of thy great life work — we pledge ourselves to devote our time and energies to the work thou hast left us to do."

"Elizabeth Cady Stanton, Susan B. Anthony, Amelia Bloomer, Carrie Nation, Frances Willard, Lucy Stone, Lucretia Mott, and the later suffragists of whom she [her mother] was one. These courageous women set a pattern not understood yet, standing in their prim strength, in their sweetness and sobriety against cruel ridicule, moral censure, charges of insanity; for there is no cruelty like that of the oppressor who feels his loss of the bit on those it has been his gain to oppress. "Pine knots as we are," Susan Anthony said. They used the only means open to them - they became orators when it was considered immoral for a woman to speak in public; if she went to meetings she was only to listen and learn. But they could use their constitutional right of petition, and they could tramp up and down, getting signatures for the right to work, to get a divorce, to speak in public, to vote."

"The women, who at the first woman's rights convention at Seneca Falls, New York, in 1848 declared boldly and with considerable exaggeration that "the history of mankind is a history of repeated injuries and usurpations on the part of man toward woman, having in direct object the establishment of an absolute tyranny over her," did not speak for the truly exploited and abused working woman. As a matter of fact, they were largely ignorant of her condition and, with the notable exception of Susan B. Anthony."

"most of the early feminists came to their convictions because of their interest in abolition. Elizabeth Cady Stanton, Susan B. Anthony, Lucy Stone, Abby Kelley, and scores of others found that if they wished to work for reforms in general, they would first have to fight for their right as women to engage in public political activity."

"The History of Woman Suffrage is an incomplete, flawed and heavily biased assemblage of sources. It distorts the origins of the movement by ignoring or downplaying the role of many activists and antecedent activists in favor of stressing the leadership of a few women. The strongly secular bias of its editors and their disenchantment with the organized churches in regard to the struggle of women for their emancipation are reflected in the way they defined the movement as mostly political and constitutional, disregarding the important feminist struggles in the various churches during the century.It is also factionally biased in its downplaying of the role of the women who in 1869 split with Stanton and Anthony, a distortion which is particularly striking in regard to the role of Lucy Stone. Yet these volumes have provided the basis for over a hundred years of historiography on the subject and, in what Mary Ritter Beard called "the long history of women," represent a milestone."

"Suffragists argued that "the state is but the larger family, the nation the old homestead"; hence, by extending their nurturing functions from the family circle to the larger society, women would not abdicate their traditional domestic role. Even Susan B. Anthony, who insisted that women needed the power to control their own lives through the vote and through economic opportunity, believed that the lack of both encouraged immorality, rendering woman "utterly powerless to extract from [men] the same high moral code that she chooses for herself.""

"the original amendment, which we called the Susan B. Anthony because the women of the country, if they knew anything about the movement, had heard the name Susan B. Anthony."

"In the 1880's and '90's Susan B. Anthony's influence on the women of the country-and on the men, too-was still strong. She was over sixty, but still fighting for women's right to vote as earlier she had fought against slavery. Ridiculed and denounced as a "revolutionary firebrand" she kept right on. She and other women pioneers such as Lucretia Mott and Elizabeth Cady Stanton traveled and lectured throughout the United States making woman suffrage a national issue."

"In the 1970s we were rediscovering women whose lives had been dropped out of history or distorted, like Susan B. Anthony, Harriet Tubman, Emily Dickinson, Marie Curie, Ida B. Wells-Barnett, Hannah Senesch, Ethel Rosenberg."

"Struggle brought about the 19th Amendment to the Constitution, which prohibited the government from denying women the right to vote. The amendment did not just appear: It was the fruit of the struggle of the suffragettes, led by such figures as Lucretia Mott, Susan B. Anthony, and Elizabeth Cady Stanton in the mid-nineteenth century."

"The Anthony Interview was an art form. Sometimes she paced the floor and dictated rapidly; sometimes she made a grand entrance into the hotel parlor or sitting room. But mostly she sat patiently and poised, the courtly leader answering the same questions from Maine to Oregon, beguiling some of the most hardened reporters."

"All honor to the noble women that have devoted earnest lives to the intellectual needs of mankind!...Susan had an earnest soul, a conscience tending to morbidity...In ancient Greece she would have been a Stoic; in the era of the Reformation, a Calvinist; in King Charles's time, a Puritan; but in this nineteenth century, by the very laws of her being, she is a Reformer."

"Elizabeth Cady Stanton and Susan B. Anthony, the greatest of the early leaders"

"I had always resented the pains that militant suffragists took to belittle the work that woman had done in the past in the world, picturing her as a meek and prostrate "doormat." They refused, I felt, to pay proper credit to the fine social and economic work that women had done in the building of America. And in 1909, after we took over the American Magazine, I burst out with a series of studies of leading American women from the Revolution to the Civil War, including such stalwarts as Mercy Warren, Abigail Adams, Esther Reed, Mary Lyon, Catharine Beecher, the fighting antislavery leaders-not omitting two for whom I had warm admiration, if I was not in entire agreement with them, Elizabeth Cady Stanton and Susan B. Anthony."

"We colored women own [sic] her a two-fold debt of gratitude. Her persecutions were greater than those of Garrison or Phillips. She was never a coward, not even among pistols. She contributed her work, but while I would not attempt to try to underage her work, there is almost as much work to-day as there was fifty or sixty years ago. In many States colored men are deprived of their right to vote and are held as slaves in peonage."

"At the close of my address a young man in the audience, whom we afterward learned was a southerner, sneeringly asked, "If the colored people were so badly treated in the South, why was it that more of them didn't come North?" Before I could answer, Miss Anthony sprang to her feet and said, "I'll answer that question. It is because we, here in the North, do not treat the Negroes any better than they do in the South, comparatively speaking,"."

"Miss Anthony gave me rather the impression of a woman who was eager to hear all sides of any question, and that I am sure is one of the reasons for her splendid success in the organization which did so much to give the women of this country an equal share in all the privileges of citizenship...Such a dear good friend I found her to be, and she had many such just like her there in Rochester."

"When Miss Anthony took up the cause of women she did not know them by their color, nationality, creed or birth, she stood only for the emancipation of women from the thraldom of sex. She became an invincible champion of anti-slavery. In the half century of her unremitting struggle for liberty, more liberty, and complete liberty for negro men and women in chains and for white women in their helpless subjection to man’s laws, she never wavered, never doubted, never compromised. She held it to be mockery to ask man or woman to be happy or contented if not free. She saw no substitute for liberty. When slavery was overthrown and the work of reconstruction began she was still unwearied and watchful. She had an intimate acquaintance with the leading statesmen of the times. Her judgment and advice were respected and heard in much of the legislation that gave a status of citizenship to the millions of slaves set free."

"There is no death for such as she. There are no last words of love. The ages to come will revere her name. Unnumbered generations of the children of men shall rise up to call her blessed. Her words, her work, and her character will go on to brighten the pathway and bless the lives of all peoples. That which seems death to our unseeing eyes is to her translation. Her work will not be finished, nor will her last word be spoken while there remains a wrong to be righted, or a fettered life to be freed in all the earth."

"she taught us that the real beauty of a true life is found in the harmonious blending of diverse elements, and her life was the epitome of her teaching. She merged a keen sense of justice with the deepest love; her masterful intellect never for one moment checked the tenderness of her emotions...she demonstrated the divine principle that the truest self-development must go hand in hand with the greatest and most arduous service for others...Here was the most harmoniously developed character I have ever known — a living soul whose individuality was blended into oneness with all humanity."

"She knew that where freedom is there is the center of power. In it she saw potentially all that humanity might attain when possessed by its spirit. Hence her cause, perfect equality of rights, of opportunity, of privilege for all, civil and political, was to her the bed-rock upon which all true progress must rest."

"She was in the truest sense a reformer, unhindered in her service by the narrowness and negative destructiveness which often so sadly hampers the work of true reform...She recognized that it was immeasurably more desirable to be honestly and earnestly seeking that which in its attainment might not prove good than to be hypocritically subservient to the truth through a spirit of selfish fear or fawning at the beck of power...She was never found in the cheering crowd that follows an already victorious standard... She was truly great; great in her humility and utter lack of pretension."

"She did not gain the little bit of freedom for herself, but there is scarcely a civilized land, not even our own, in which she has not been instrumental in securing for some woman that to which our leader did not attain."

"We have followed her leadership until we stand upon the mount of vision where she today leaves us. The promised land lies just before us. It is for us to go forward and take possession...Already the call to advance is heard along the line, and one devoted young follower writes: “There are hundreds of us now, her followers, who will try to keep up the work she so nobly began and brought so nearly to completion. We will work the harder to try to compensate the world for her loss.”"

"The cure for the ills of Democracy is more Democracy."

"These young people accomplish little toward the solution of this social problem, and bear the brunt of being cultivated into unnourished, oversensitive lives. They have been shut off from the common labor by which they live which is a great source of moral and physical health. They feel a fatal want of harmony between their theory and their lives, a lack of coördination between thought and action. I think it is hard for us to realize how seriously many of them are taking to the notion of human brotherhood, how eagerly they long to give tangible expression to the democratic ideal. These young men and women, longing to socialize their democracy, are animated by certain hopes which may be thus loosely formulated; that if in a democratic country nothing can be permanently achieved save through the masses of the people, it will be impossible to establish a higher political life than the people themselves crave; that it is difficult to see how the notion of a higher civic life can be fostered save through common intercourse; that the blessings which we associate with a life of refinement and cultivation can be made universal and must be made universal if they are to be permanent; that the good we secure for ourselves is precarious and uncertain, is floating in mid-air, until it is secured for all of us and incorporated into our common life."

"My temperament and habit had always kept me rather in the middle of the road; in politics as well as in social reform I had been for "the best possible." But now I was pushed far toward the left on the subject of the war and I became gradually convinced that in order to make the position of the pacifist clear it was perhaps necessary that at least a small number of us should be forced into an unequivocal position."

"What after all, has maintained the human race on this old globe despite all the calamities of nature and all the tragic failings of mankind, if not faith in new possibilities, and courage to advocate them. Doubtless many times these new possibilities were declared by a man who, quite unconscious of courage, bore the "sense of being an exile, a condemned criminal, a fugitive from mankind." Did every one so feel who, in order to travel on his own proper path had been obliged to leave the traditional highway?"

"Civilization is a method of living, an attitude of equal respect for all men."

"In his own way each man must struggle, lest the moral law become a far-off abstraction utterly separated from his active life."

"I had a consuming ambition to possess a miller's thumb. I believe I have never since wanted anything more desperately than I wanted my right thumb to be flattened as my father’s had become, during his earlier years of a miller’s life."

"I dreamed night after night that everyone in the world was dead excepting myself, and that upon me rested the responsibility of making a wagon wheel."

"The Settlement … is an experimental effort to aid in the solution of the social and industrial problems which are engendered by the modern conditions of life in a great city. It insists that these problems are not confined to any one portion of the city. It is an attempt to relieve, at the same time, the overaccumulation at one end of society and the destitution at the other ..."

"[The Settlement House] must be grounded in a philosophy whose foundation is on the solidarity of the human race, a philosophy which will not waver when the race happens to be represented by a drunken woman or an idiot boy."

"We all bear traces of the starvation struggle which for so long made up the life of the race. Our very organism holds memories and glimpses of that long life of our ancestors which still goes on among so many of our contemporaries. Nothing so deadens the sympathies and shrivels the power of enjoyment as the persistent keeping away from the great opportunities for helpfulness and a continual ignoring of the starvation struggle which makes up the life of at least half the race. To shut one’s self away from that half of the race life is to shut one’s self away from the most vital part of it; it is to live out but half the humanity to which we have been born heir."

"We fatuously hoped that we might pluck from the human tragedy itself a consciousness of a common destiny which should bring its own healing, that we might extract from life’s very misfortunes a power of cooperation which should be effective against them."

"… this dream that men shall cease to waste strength in competition and shall come to pool their powers of production is coming to pass all over the earth."

"Life cannot be administered by definite rules and regulations; that wisdom to deal with a man’s difficulties comes only through some knowledge of his life and habits as a whole ..."

"With all the efforts made by modern society to nurture and educate the young, how stupid it is to permit the mothers of young children to spend themselves in the coarser work of the world!"

"If the Settlement seeks its expression through social activity, it must learn the difference between mere social unrest and spiritual impulse."

"A Settlement is above all a place for enthusiasms, a spot to which those who have a passion for the equalization of human joys and opportunities are early attracted."

"Of all the aspects of social misery nothing is so heartbreaking as unemployment ..."

"Hospitality still survives among foreigners, although it is buried under false pride among the poorest Americans."

"Private beneficence is totally inadequate to deal with the vast numbers of the city's disinherited."

"Social advance depends quite as much upon an increase in moral sensibility as it does upon a sense of duty ..."

"I have come to believe … that the stage may do more than teach, that much of our current moral instruction will not endure the test of being cast into a lifelike mold, and when presented in dramatic form will reveal itself as platitudinous and effete. That which may have sounded like righteous teaching when it was remote and wordy, will be challenged afresh when it is obliged to simulate life itself."

"If the underdog were always right, one might quite easily try to defend him. The trouble is that very often he is but obscurely right, sometimes only partially right, and often quite wrong; but perhaps he is never so altogether wrong and pig-headed and utterly reprehensible as he is represented to be by those who add the possession of prejudices to the other almost insuperable difficulties of understanding him."

"The common stock of intellectual enjoyment should not be difficult of access because of the economic position of him who would approach it."

"At one time five of us tried to understand De Quincey's marvelous "Dreams" more sympathetically, by drugging ourselves with opium. We solemnly consumed small white powders at intervals during an entire long holiday, but no mental reorientation took place, and the suspense and excitement did not even permit us to grow sleepy. About four o'clock on the weird afternoon, the young teacher whom we had been obliged to take into our confidence, grew alarmed over the whole performance, took away our De Quincey and all the remaining powders, administered an emetic to each of the five aspirants for sympathetic under- standing of all human experience, and sent us to our separate rooms with a stern command to appear at family worship after supper "whether we were able to or not.""

"The task of youth is not only its own salvation but the salvation of those against whom it rebels, but in that case there must be something vital to rebel against and if the elderly stiffly refuse to put up a vigorous front of their own, it leaves the entire situation in a mist."

"Miss Addams is always in action, and many other women, the pride of your country."

"Somebody said Miss Addams is living proof that a woman can do very much without voting. One can answer: She would do much more when the votes of her sisters were with her."

"Jane Addams and others spoke and acted on behalf of women labor leaders like Lucy Parsons, assisting them in rallies, providing bail when they were arrested, and using their tremendous power and influence on behalf of working women...Although many social workers like Jane Addams, Florence Kelley, and Sophonisba P. Breckenridge, and socialists like Emma Goldman advocated the rights of immigrants and working women, in most instances during the 1890 to 1910 period their advocacy had little or no effect on the suffragist movement's attitude toward minority or working-class women"

"Jane Addams attended our conference in 1908 and commended our work."

"It was Jane Addams, the founder of Hull House in Chicago, who most consistently carried Tolstoyan ideas into practice. Addams had visited Tolstoy in Russia and was a lifelong admirer of his work. She well understood the practical implications of his ideas, which she expressed as follows: "Tolstoy would make non-resistance aggressive. He would carry over into the reservoirs of moral influence all the strength which is now spent in coercion and resistance." In his spirit, she advocated "a newer humanitarianism," aggressive in its pursuit of social welfare and international in its reach, as a moral equivalent for war. Addams steadfastly carried these convictions into practice in her peace activities during World War I and her leadership in the postwar Women's International League for Peace and Freedom. She suffered ostracism, vilification and isolation for her pacifism, but she was one of a handful of people who kept the idea and tradition alive in a time of conformity and reaction."

"Chicago's Greektown was adjacent to Hull House, Jane Addams' famed settlement project, whose activities played an important and beneficial role for many early Greek immigrants. The special attention Jane Addams gave to Greek immigrants and her espousal of Greek culture did much to buttress the ethnic pride of the sorely tried Greek immigrants of Chicago."

"It was in 1912 that I was appointed by the National American Woman Suffrage Association to the chairmanship of their Congressional Committee in Washington, which was to work for the passage of the amendment that Susan B. Anthony had helped draw up. And Lucy Burns was asked to go with me. Miss Jane Addams, who was on the national board, made the motion for our appointments. They didn’t take the work at all seriously, or else they wouldn’t have entrusted it to us, two young girls. They did make one condition, and that was that we should never send them any bills, for as much as one dollar. Everything we did, we must raise the money ourselves."

"She always took every chance when it was a matter of human relief"

"Jane Addams had said to me at the beginning of the War: "Everything that we have gained in the way of social legislation will be destroyed. It will throw us back where we were twenty-five years ago.""

"Are you a pacifist?" a stern citizen on a Missouri railway platform asked me one morning as I was leaving a town where I had spoken the night before, and where I had deplored the will to hate I was sensing. "Well," I parried, "I am for winning this war." "Did you sign this?" He pulled out a prewar list of names, a peace society list where my name appeared. It was headed by Jane Addams "that woman," he called her. "I am proud to be classed with that woman," " I said indignantly. "She is one of the world's greatest, and if the world could or would have heeded her counsels you boys would not be dying in France."

"As a background was Jane Addams, unassertive, contemplative and sensitive. All the way over we discussed our program. All the way over, that great woman, Miss Addams, listened with as much patience to the suggestions of the worst crank among us as she did to such trained minds as Miss Breckinridge. I have never known anyone who had a greater intellectual hospitality or courtesy. When I spoke of this to her one day, she said quietly, “I have never met anyone from whom I could not learn.”"

"one whom I regarded as the greatest woman in the United States (about Jane Addams)"

"And that's the truth!"

"I've seen these women all my life, I know how they walk, I know how they talk..."

"Truth is, I've always been selling out. The difference is that in the past, I looked like I had integrity because there were no buyers."

"There's so much plastic in this culture that vinyl leopard skin is becoming an endangered synthetic."

"What if it's boring... or if it's not boring, it might be too revealing, or worse, it might be too revealing and still be boring."

"I have always felt that humor was a wonderful vehicle to let us become connected with each other and ourselves… I try to portray the similarities and polarities in men and women, so that we can acknowledge and embrace our collective consciousness."

"If you can't be direct, why be?"

"Wouldn't it be great if we all grew up to be what we wanted to be? The world would be full of nurses, firemen, and ballerinas."

"Why isn't there a special name for the tops of your feet?"

"I feel some part of me can wake up and be very existential and the next day wake up and be sort of in love with the universe."

"When you talk about yourself for 35 years, first of all, it gets repetitious. And then it seems a little bit excessive, at the least."

"People think there's some real subversive thing playing against whoever it is; a lot of it is just people who want to go along and get along. And they also want to make money. And the bottom line is, they're going to put out as much stuff as they can — stupid, banal stuff that makes money."

"The larger picture is really to swing people's awareness of what really is moral. ... There are great clergy-people who absolutely do not agree with this. It's not whether God is on our side or whether we're doing God's will, it's being so narcissistic as to think that God is telling you what to do."

"We went to a Southern Baptist church. When I was a small child, until I was about 8 or 9 years old, I worried if I didn't go forward and get saved every Sunday — which I couldn't do, it was absolutely too humiliating to see these adults flailing and beating their breasts and sobbing, and I thought, Oh, my God, this is so ridiculous, so embarrassing — I could never bring myself to go forward. And I'd think, Oh, my God, if I don't go next Sunday, if the end of the world comes, I'll go to hell. And that's is a pretty hard thing for a 7- or 8-year-old to carry all the time"

"The point I want to make is, the idea that people will say — out of the 170,000 people or however many were killed in the tsunami — they'll say, "God saved me." As if God particularly saved this person. There's a tremendous amount of narcissism in that belief, that God is speaking directly to you. I mean, it's unbelievable. … All these disparate opinions and points of view that people say they're getting as direct divine guidance — I've been concerned for decades about presidents who claim to be born again. And knowing that everyone I knew in the fundamentalist church or in the evangelical Christian church — they wanted the rapture to come. … We don't have to save the environment, because we're not going to be around."

"9 to 5 made people aware of equal pay for equal work. It hasn't really happened, but it has come closer. We're aware of sexual harassment, and of course, there are very few companies that have daycare centers, which seems to me would be the most humane, positive thing to do for a worker. The worker would be more loyal, they'd be more productive. It's so crazy not to do the human thing. It seems to me to be much more profitable to do the human thing. It just makes a better society."

"Jane took me to another level because she's truly a wonderful writer. I'd put things together in the past and struggled with them. And then I met Jane. … I was doing my Edith Ann album in '71 — the album came out in '72. She'd done a thing on television called J.T. — it was about a kid in Harlem — and she won a Peabody for it. I later learned it was the first thing she'd ever written. It was written as an After School Special, but they played it in prime time — and they played it every year after that for about 25 years, or something. Anyway, I saw it and it was wonderful. It was poetic and sensitive and satiric and tender and funny and so many things compressed into this one hour. And I thought, "Oh, God, this is exactly what I want in a monologue." So I wrote Jane and asked her to help me do the Edith Ann album. I didn't hear from her for a while. Then, suddenly, about a week before I was supposed to go in and record, she sent me a lot of material. I persuaded her to come to California and help me produce it. Frankly, I was pretty taken with her as soon as I saw her. We just sort of clicked. We became a couple right away."

"I respect her talent and her brain and who she is as a person — and that kind of admiration and respect is a big factor in binding someone in a relationship. I know what a good heart she has, and how empathetic she is with all kinds of people and issues — she's so brilliant on top of it that she can voice these things. And she's as funny as she can possibly be. She makes me laugh."

"Some journalists are just motivated by their own sense of what they want to say or what they feel comfortable saying or writing about. In '77, I was on the cover of Time. The same week I had a big story in Newsweek. In one of the magazines it says I live alone, and the other magazine said I live with Jane Wagner. Unless you were so really adamantly out, and had made some declaration at some press conference, people back then didn't write about your relationship."

"Listen, I have no judgment about anything. Some people will bring certain celebrities up to me who are presumably — or known to be — gay and ask "Why don't they come out?" But we don't know why they don't, and it's none of our business, really. In '75 I was making the Modern Scream album, and Jane and I were in the studio. My publicist called me and said "Time will give you the cover if you'll come out." I was more offended than anything that they thought we'd make a deal. But that was '75 — it would have been a hard thing to do at that time."

"It's a more ridiculing, divisive humor today, especially with the advent of political incorrectness, which is a license to be as ridiculing and awful about certain groups... There should be room for everybody, absolutely, and then the culture is going to decide the prevailing weight. We can't decide it individually. Nobody is here without a reason. … I always had a different sensibility. I like a huge range of comedy — from broad and farcical, the most sensitive, the most understated — but I always wanted my comedy to be more embracing of the species rather than debasing of it."

"Don't be afraid of missing opportunities. Behind every failure is an opportunity somebody wishes they had missed."

"For fast acting relief, try slowing down."

"If love is the answer, could you please rephrase the question?"

"If the formula for water is H2O, is the formula for an ice cube H2O squared?"

"If truth is beauty, how come no one has their hair done in the library?"

"If you read a lot of books, you're considered well-read. But if you watch a lot of TV, you're not considered well-viewed."

"Sometimes I worry about being a success in a mediocre world."

"The best mind-altering drug is truth."

"The trouble with the rat race is that even if you win, you're still a rat."

"Why is it when we talk to God we're said to be praying — but when God talks to us, we're said to be schizophrenic?"

"Interviewer: You once said you had a drug problem... Lily: Yeah, I still do. It's so hard to find good grass these days."

"I like a teacher who gives you something to take home to think about besides homework"

"Reality is nothing but a collective hunch."

"Reality is the leading cause of stress amongst those in touch with it...."

"Reality is a crutch for people who can't cope with drugs."

"When you're dancing the mystical dance of the molecules, you're not the one who's leading."

"It's my belief we developed language because of our deep inner need to complain."

"If evolution was worth its salt, it should've evolved something better than "survival of the fittest." I think a better idea would be "survival of the wittiest." At least, that way, creatures that didn't survive could've died laughing."

"All my life, I've always wanted to be somebody, but I see now I should have been more specific."

"If I had known what it would be like to have it all... I might have been willing to settle for less."

"Sometimes I feel like a figment of my own imagination."

"No matter how cynical you become, it's never enough to keep up."

"I bet the worst part about dying is the part where your whole life passes before you."

"Your problem is your role models were models."

"I swear people don't want sex so much as they want somebody who'll listen to 'em … the first thing you learn after fellatio is how to listen."

"Remember we're all in this alone."

"the contributions of people whom we may now identify as lesbian, gay, bisexual, or transgender are integral and central to how we conceptualize our national history. Without the work of social activists, thinkers, writers, and artists such as We'Wha, Walt Whitman, Emily Dickinson, Martha "Calamity" Jane Cannary Burke, Edith Guerrier, Countee Cullen, Ethel Waters, Bayard Rustin, Roy Cohn, Robert Mapplethorpe, Cherrie Moraga, and Lily Tomlin, we would not have the country that we have today."

"Ours is an age which consciously pursues health, and yet only believes in the reality of sickness. The truths we respect are those born of affliction. We measure truth in terms of the cost to the writer in suffering — rather than by the standard of an objective truth to which a writer's words correspond. Each of our truths must have a martyr."

"The need for truth is not constant; no more than is the need for repose. An idea which is a distortion may have a greater intellectual thrust than the truth; it may better serve the needs of the spirit, which vary. The truth is balance, but the opposite of truth, which is unbalance, may not be a lie."

"The truth is always something that is told, not something that is known. If there were no speaking or writing, there would be no truth about anything. There would only be what is."

"If America is the culmination of Western white civilisation, as everyone from the Left to the Right declares, then there must be something terribly wrong with Western white civilisation."

"The truth is that Mozart, Pascal, Boolean Algebra, Shakespeare, parliamentary government, baroque churches, Newton, the emancipation of women, Kant, Marx, and Balanchine ballets don't redeem what this particular civilization has wrought upon the world. The white race is the cancer of human history; it is the white race and it alone—its ideologies and inventions—which eradicates autonomous civilizations wherever it spreads, which has upset the ecological balance of the planet, which now threatens the very existence of life itself."

"We live in a culture in which intelligence is denied relevance altogether, in a search for radical innocence, or is defended as an instrument of authority and repression. In my view, the only intelligence worth defending is critical, dialectical, skeptical, desimplifying."

"Painters and sculptors under the Nazis often depicted the nude, but they were forbidden to show any bodily imperfections. Their nudes look like pictures in physique magazines: pinups which are both sanctimoniously asexual and (in a technical sense) pornographic, for they have the perfection of a fantasy."

"In contrast to the asexual chasteness of official communist art, Nazi art is both prurient and idealizing. A utopian aesthetics (physical perfection; identity as a biological given) implies an ideal eroticism: sexuality converted into the magnetism of leaders and the joy of followers. The fascist ideal is to transform sexual energy into a "spiritual" force, for the benefit of the community."

"Sadomasochism has always been the furthest reach of the sexual experience: when sex becomes most purely sexual, that is, severed from personhood, from relationships, from love. It should not be surprising that it has become attached to Nazi symbolism in recent years. Never before was the relation of masters and slaves so consciously aestheticized. Sade had to make up his theater of punishment and delight from scratch, improvising the decor and costumes and blasphemous rites. Now there is a master scenario available to everyone. The color is black, the material is leather, the seduction is beauty, the justification is honesty, the aim is ecstasy, the fantasy is death."

"A curious word, wanderlust. I'm ready to go. I've already gone. Regretfully, exultantly. A prouder lyricism. It's not Paradise that's lost. Advice. Move along, let's get cracking, don’t hold me down, he travels fastest who travels alone. Let's get the show on the road. Get up, slugabed. I'm clearing out of here. Get your ass in gear. Sleep faster, we need the pillow. She's racing, he's stalling. If I go this fast, I won't see anything. If I slow down — Everything. — then I won't have seen everything before it disappears. Everywhere. I've been everywhere. I haven't been everywhere, but it's on my list. Land's end. But there's water, O my heart. And salt on my tongue. The end of the world. This is not the end of the world."

"Illness is the night-side of life, a more onerous citizenship. Everyone who is born holds dual citizenship, in the kingdom of the well and in the kingdom of the sick. Although we all prefer to use only the good passport, sooner or later each of us is obliged, at least for a spell, to identify ourselves as citizens of that other place."

"There is a peculiarly modern predilection for psychological explanations of disease, as of everything else. Psychologizing seems to provide control over the experiences and events (like grave illnesses) over which people have in fact little or no control. Psychological understanding undermines the "reality" of a disease. That reality has to be explained. (It really means; or is a symbol of; or must be interpreted so.) For those who live neither with religious consolations about death nor with a sense of death (or of anything else) as natural, death is the obscene mystery, the ultimate affront, the thing that cannot be controlled. It can only be denied. A large part of the popularity and persuasiveness of psychology comes from its being a sublimated spiritualism: a secular, ostensibly scientific way of affirming the primacy of "spirit" over matter."

"One of my oldest crusades is against the distinction between thought and feeling... which is really the basis of all anti-intellectual views: the heart and the head, thinking and feeling, fantasy and judgment. We have more or less the same bodies, but very different kinds of thoughts. I believe that we think much more with the instruments provided by our culture than we do with our bodies, and hence the much greater diversity of thought in the world. Thinking is a form of feeling; feeling is a form of thinking."

"Not only is Fascism (and overt military rule) the probable destiny of all Communist societies — especially when their populations are moved to revolt — but Communism is in itself a variant, the most successful variant, of Fascism. Fascism with a human face."

"The tide of undecipherable signatures of mutinous adolescents which has washed over and bitten into the facades of monuments and the surface of public vehicles in the city where I live: graffiti as an assertion of disrespect, yes, but most of all simply an assertion... the powerless saying: I'm here, too."

"It is not suffering as such that is most deeply feared but suffering that degrades."

"Etymologically, patient means sufferer. It is not suffering as such that is most deeply feared but suffering that degrades. That illness can be not an epic of suffering but the occasion of some kind of self-transcendence is affirmed by sentimental literature and, more convincingly, by case histories offered by doctor-writers. Some illnesses seem more apt than others for this kind of meditation."

"Authoritarian political ideologies have a vested interest in promoting fear, a sense of the imminence of takeover by aliens — and real diseases are useful material. Epidemic diseases usually elicit a call to ban the entry of foreigners, immigrants. And xenophobic propaganda has always depicted immigrants as bearers of disease (in the late nineteenth century: cholera, yellow fever, typhoid fever, tuberculosis). … Such is the extraordinary potency and efficacy of the plague metaphor: it allows a disease to be regarded both as something incurred by vulnerable "others" and as (potentially) everyone's disease."

"The AIDS crisis is evidence of a world in which nothing important is regional, local, limited; in which everything that can circulate does, and every problem is, or is destined to become, worldwide."

"I guess I think I'm writing for people who are smarter than I am, because then I'll be doing something that's worth their time. I'd be very afraid to write from a position where I consciously thought I was smarter than most of my readers."

"I don't want to express alienation. It isn't what I feel. I'm interested in various kinds of passionate engagement. All my work says be serious, be passionate, wake up."

"I envy paranoids; they actually feel people are paying attention to them."

"To me, literature is a calling, even a kind of salvation. It connects me with an enterprise that is over 2,000 years old. What do we have from the past? Art and thought. That's what lasts. That's what continues to feed people and give them an idea of something better. A better state of one's feelings or simply the idea of a silence in one's self that allows one to think or to feel. Which to me is the same."

"Modernist tasks and liberties have stirred up a canny diffidence among painters of the largest accomplishment when pressed to talk about their art. It appears unseemly, or naive, to have much to say about the pictures or to attach to them any explicit "program." No more theories expounding an ideal way of painting. And, as statements wither and with them counter-statements, hardly anything in the way of provocation either. Decorum suggests that artists sound somewhat trapped when being drawn out, and venturing a few cagey glimpses of intention."

"The sublimity of color in Hodgkin's pictures can be thought of as, first of all, expressive of gratitude — for the world that resists and survives the ego and its discontents."

"Yes, this is Europe. The Europe that did not respond to the Serb shelling of Dubrovnik. Or the three-year siege of Sarajevo. The Europe that let Bosnia die. A new definition of Europe: the place where tragedies don't take place. Wars, genocides — that happened here once, but no longer. It's something that happens in Africa. (Or places in Europe that are not "really" Europe. That is, the Balkans.) Again, perhaps I exaggerate. But having spent a good part of three years, from 1993 to 1996, in Sarajevo, it does not seem to me like an exaggeration at all."

"Stop the War and Stop the Genocide, read the banners being waved in the demonstrations in Rome and here in Bari. For Peace. Against War. Who is not? But how can you stop those bent on genocide without making war?"

"Not surprisingly, the Serbs are presenting themselves as the victims. (Clinton equals Hitler, etc.) But it is grotesque to equate the casualties inflicted by the NATO bombing with the mayhem inflicted on hundreds of thousands of people in the last eight years by the Serb programs of ethnic cleansing. Not all violence is equally reprehensible; not all wars are equally unjust. No forceful response to the violence of a state against peoples who are nominally its own citizens? (Which is what most "wars" are today. Not wars between states.) The principal instances of mass violence in the world today are those committed by governments within their own legally recognized borders. Can we really say there is no response to this? Is it acceptable that such slaughters be dismissed as civil wars, also known as "age-old ethnic hatreds." (After all, anti-Semitism was an old tradition in Europe; indeed, a good deal older than ancient Balkan hatreds. Would this have justified letting Hitler kill all the Jews on German territory?) Is it true that war never solved anything? (Ask a black American if he or she thinks our Civil War didn't solve anything.) War is not simply a mistake, a failure to communicate. There is radical evil in the world, which is why there are just wars."

"War is a culture, bellicosity is addictive, defeat for a community that imagines itself to be history's eternal victim can be as intoxicating as victory. How long will it take for the Serbs to realize that the Milosevic years have been an unmitigated disaster for Serbia, the net result of Milosevic's policies being the economic and cultural ruin of the entire region, including Serbia, for several generations? Alas, one thing we can be sure of, that will not happen soon."

"Shall I tell you about getting older? When you get older, 45 plus, men stop fancying you. Or put it another way, the men I fancy don't fancy me. I want a young man. I love beauty. So what's new?"

"The voices licensed to follow the event seem to have joined together in a campaign to infantilize the public. Where is the acknowledgment that this was not a "cowardly" attack on "civilization" or "liberty" or "humanity" or "the free world" but an attack on the world's self-proclaimed superpower, undertaken as a consequence of specific American alliances and actions? How many citizens are aware of the ongoing American bombing of Iraq? And if the word "cowardly" is to be used, it might be more aptly applied to those who kill from beyond the range of retaliation, high in the sky, than to those willing to die themselves in order to kill others. In the matter of courage (a morally neutral virtue): whatever may be said of the perpetrators of Tuesday's slaughter, they were not cowards."

"The unanimously applauded, self-congratulatory bromides of a Soviet Party Congress seemed contemptible. The unanimity of the sanctimonious, reality-concealing rhetoric spouted by American officials and media commentators in recent days seems, well, unworthy of a mature democracy."

"The course of modern history having already sapped the traditions and shattered the living wholes in which precious objects once found their place, the collector may now in good conscience go about excavating the choicer, more emblematic fragments."

"None of us can ever retrieve that innocence before all theory when art knew no need to justify itself, when one did not ask of a work of art what it said because one knew (or thought one knew) what it did. From now to the end of consciousness, we are stuck with the task of defending art. We can only quarrel with one or another means of defense. Indeed, we have an obligation to overthrow any means of defending and justifying art which becomes particularly obtuse or onerous or insensitive to contemporary needs and practices. This is the case, today, with the very idea of content itself. Whatever it may have been in the past, the idea of content is today mainly a hindrance, a nuisance, a subtle or not so subtle philistinism."

"What the overemphasis on the idea of content entails is the perennial, never consummated project of interpretation. And, conversely, it is the habit of approaching works of art in order to interpret them that sustains the fancy that there really is such a thing as the content of a work of art."

"Interpretation thus presupposes a discrepancy between the clear meaning of the text and the demands of (later) readers. It seeks to resolve that discrepancy. The situation is that for some reason a text has become unacceptable; yet it cannot be discarded. Interpretation is a radical strategy for conserving an old text, which is thought too precious to repudiate, by revamping it. The interpreter, without actually erasing or rewriting the text, is altering it. But he can’t admit to doing this. He claims to be only making it intelligible, by disclosing its true meaning."

"The old style of interpretation was insistent, but respectful; it erected another meaning on top of the literal one. The modern style of interpretation excavates, and as it excavates, destroys; it digs ‘behind’ the text, to find a sub-text which is the true one. The most celebrated and influential modern doctrines, those of Marx and Freud, actually amount to elaborate systems of hermeneutics, aggressive and impious theories of interpretation."

"Interpretation is not (as most people assume) an absolute value, a gesture of mind situated in some timeless realm of capabilities. Interpretation must itself be evaluated, within a historical view of human consciousness. In some cultural contexts, interpretation is a liberating act. It is a means of revising, of transvaluing, of escaping the dead past. In other cultural contexts, it is reactionary, impertinent, cowardly, stifling."

"Interpretation is the revenge of the intellect upon art."

"To interpret is to impoverish, to deplete the world—in order to set up a shadow world of "meanings.""

"Real art has the capacity to make us nervous. By reducing the work of art to its content and then interpreting that, one tames the work of art. Interpretation makes art manageable, comformable."

"The work of Kafka … has been subjected to a mass ravishment by no less than three armies of interpreters. Those who read Kafka as a social allegory see case studies of the frustrations and insanity of modern bureaucracy and its ultimate issuance in the totalitarian state. Those who read Kafka as a psychoanalytic allegory see desperate revelations of Kafka’s fear of his father, his castration anxieties, his sense of his own impotence, his thralldom to his dreams. Those who read Kafka as a religious allegory explain that K. in The Castle is trying to gain access to heaven, that Joseph K. in The Trial is being judged by the inexorable and mysterious justice of God."

"Tennessee Williams’ forceful psychological melodrama now became intelligible: it was about something, about the decline of Western civilization. Apparently, were it to go on being a play about a handsome brute named Stanley Kowalski and a faded mangy belle named Blanche Du Bois, it would not be manageable."

"Transparence is the highest, most liberating value in art—and in criticism—today. Transparence means experiencing the luminousness of the thing in itself, of things being what they are."

"What is important now is to recover our senses. We must learn to see more, to hear more, to feel more."

"The function of criticism should be to show how it is what it is, even that it is what it is, rather than to show what it means."

"In place of a hermeneutics we need an erotics of art."

"Science fiction films are not about science. They are about disaster, which is one of the oldest subjects of art."

"What is most beautiful in virile men is something feminine; what is most beautiful in feminine women is something masculine."

"The discovery of the good taste of bad taste can be very liberating. The man who insists on high and serious pleasures is depriving himself of pleasure; he continually restricts what he can enjoy; in the constant exercise of his good taste he will eventually price himself out of the market, so to speak. Here Camp taste supervenes upon good taste as a daring and witty hedonism. It makes the man of good taste cheerful, where before he ran the risk of being chronically frustrated. It is good for the digestion."

"Art today is a new kind of instrument, an instrument for modifying consciousness and organizing new modes of sensibility. And the means for practicing art have been radically extended. ... Painters no longer feel themselves confined to canvas and paint, but employ hair, photographs, wax, sand, bicycle tires, their own toothbrushes and socks. Musicians have reached beyond the sounds of the traditional instruments to use tampered instruments and (usually on tape) synthetic sounds and industrial noises."

"If within the last century art conceived as an autonomous activity has come to be invested with an unprecedented stature—the nearest thing to a sacramental human activity acknowledged by secular society—it is because one of the tasks art has assumed is making forays into and taking up positions on the frontiers of consciousness (often very dangerous to the artist as a person) and reporting back what’s there."

"The notion of art as the dearly purchased outcome of an immense spiritual risk, one whose cost goes up with the entry and participation of each new player in the game"

"Since it is hardly likely that contemporary critics seriously mean to bar prose narratives that are unrealistic from the domain of literature, one suspects that a special standard is being applied to sexual themes. … There is nothing conclusive in the well-known fact that most men and women fall short of the sexual prowess that people in pornography are represented as enjoying; that the size of organs, number and duration of orgasms, variety and feasibility of sexual powers, and amount of sexual energy all seem grossly exaggerated. Yes, and the spaceships and the teeming planets depicted in science-fiction novels don’t exist either. The fact that the site of narrative is an ideal topos disqualifies neither pornography or science-fiction from being literature. … The materials of the pornographic books that count as literature are, precisely, one of the extreme forms of human consciousness. Undoubtedly, many people would agree that the sexually obsessed consciousness can, in principle, enter into literature as an art form. … But then they usually add a rider to the agreement which effectively nullifies it. They require that the author have the proper “distance” from his obsessions for their rendering to count as literature. Such a standard is sheer hypocrisy, revealing one again that the values commonly applied to pornography are, in the end, those belonging to psychiatry and social affairs rather than to art. (Since Christianity upped that ante and concentrated on sexual behavior as the root of virtue, everything pertaining to sex has been a “special case” in our culture, evoking particularly inconsistent attitudes.) Van Gogh’s paintings retain their status as art even if it seems his manner of painting owed less to a conscious choice of representational means than to his being deranged and actually seeing reality the way he painted it. … What makes a work of pornography part of the history of art rather than of trash is not distance, the superimposition of a consciousness more conformable to that of ordinary reality upon the “deranged consciousness” of the erotically obsessed. Rather, it is the originality, thoroughness, authenticity, and power of that deranged consciousness itself, as incarnated in a work."

"In some respects the use of sexual obsessions as a subject for literature resembles the use of a literary subject whose validity for fewer people would contest: religious obsessions. So compared, the familiar fact of pornography’s definite, aggressive impact upon its readers looks somewhat different. Its celebrated intention of sexually stimulating readers is really a species of proselytizing. Pornography that is serious literature aims to “excite” in the same way that books which render an extreme form of religious experience aim to “convert.”"

"Total experiences, of which there are many kinds, tend again and again to be apprehended only as revivals or translations of the religious imagination. To try to make a fresh way of talking at the most serious, ardent, and enthusiastic level, heading off the religious encapsulation, is one of the primary intellectual tasks of future thought."

"For Cioran the aphoristic style is less a principle of reality than a principle of knowing: that it’s the destiny of every profound idea to be quickly checkmated by another idea, which it itself has implicitly generated."

"As Cioran correctly points out, a principal danger of being overcivilized is that one all to easily relapses, out of sheer exhaustion and the unsatisfied need to be “stimulated,” into a vulgar and passive barbarism. Thus, “the man who unmasks his fictions” through an indiscriminate pursuit of the lucidity that is promoted by modern liberal culture “renounces his own resources and, in a sense, himself. Consequently, he will accept other fictions which will deny him, since they will not have cropped up from his own depth.” There, he concludes, “no man concerned with his own equilibrium may exceed a certain degree of lucidity and analysis.”"

"Don't be too hard on the envious. Be glad you have, or had in the past, something enviable."

"To love one's work is a way of loving oneself, and leaves one freer to love other people. But beware the difference between loving one's work and being merely engrossed in it."

"According to an old rule of psychic contagion: that absence of clarity or outright confusion in one, just one specific, local matter will end by infecting the whole of one's judgment."

"Watkins said no with the practiced brusque delivery of a man who's always been rather sparing with his yes."

"It depends on me, whether I'm happy within myself."

"If Diddy already knows what he does that's foolish and stupid, why can't he become wise? Act wisely. For, oh, Diddy has perceived his follies countless times. Is heartily ashamed of them, strenuously repudiates them. It's only that he doesn't understand. Not really. A hopeless, bumbling tourist in the somber labyrinth of his own consciousness."

"And isn't it usually so, that lovers who share their daily lives with each other gradually find they need to put very little into words?"

"Necessary for Diddy the Disciplined to proceed systematically, or he'll get lost. There's a system of priorities here, as anywhere else, that Diddy might be wise to observe."

"I'll take the American empire any day over the empire of what my pal Chris Hitchens calls "Islamic fascism." I'm not against fighting this enemy — it is an enemy and I'm not a pacifist. I think what happened on Sept. 11 was an appalling crime, and I'm astonished that I even have to say that, to reassure people that I feel that way. But I do feel that the Gulf War revisited is not the way to fight this enemy."

"I'm sickened by the way that the delivery of so-called humanitarian aid is once again being used as a justification — or cover — for war."

"As a secular person, and as a woman, I've always been appalled by the Taliban regime and would dearly like to see them toppled. I was a public critic of the regime long before the war started. But I've been told that the Northern Alliance is absolutely no better when it comes to the issue of women. The crimes against women in Afghanistan are just unthinkable; there's never been anything like it in the history of the world. So of course I would love to see that government overthrown and something less appalling put in its place. Do I think bombing is the way to do it? Of course I don't. It's not for me to speculate on this, but there are all sorts of realpolitik outcomes that one can imagine."

"But just because I am a critic of Israeli policy — and in particular the occupation, simply because it is untenable, it creates a border that cannot be defended — that does not mean I believe the U.S. has brought this terrorism on itself because it supports Israel. I believe bin Laden and his supporters are using this as a pretext. If we were to change our support for Israel overnight, we would not stop these attacks. I don't think this is what it's really about. I think it truly is a jihad, I think there is such a thing. There are many levels to Islamic rage. But what we're dealing with here is a view of the U.S. as a secular, sinful society that must be humbled, and this has nothing to do with any particular aspect of American policy. In my view, there can be no compromise with such a vision. And, no, I don't think we have brought this upon ourselves, which is of course a view that has been attributed to me."

"I believe that courage is morally neutral. I can well imagine wicked people being brave and good people being timid or afraid. I don't consider it a moral virtue."

"All modern wars, even when their aims are the traditional ones, such as territorial aggrandizement or the acquisition of scarce resources, are cast as clashes of civilizations — culture wars — with each side claiming the high ground, and characterizing the other as barbaric. The enemy is invariably a threat to "our way of life," an infidel, a desecrator, a polluter, a defiler of higher or better values. The current war against the very real threat posed by militant Islamic fundamentalism is a particularly clear example."

"Americans have it right. Europeans are not in an evangelical — or a bellicose — mood. Indeed, sometimes I have to pinch myself to be sure I am not dreaming: that what many people in my own country now hold against Germany, which wreaked such horrors on the world for nearly a century — the new "German problem," as it were — is that Germans are repelled by war; that much of German public opinion is now virtually ... pacifist!"

"From "old" Europe's point of view, America seems bent on squandering the admiration — and gratitude — felt by most Europeans. The immense sympathy for the United States in the aftermath of the attack on September 11, 2001 was genuine. (I can testify to its resounding ardor and sincerity in Germany; I was in Berlin at the time.) But what has followed is an increasing estrangement on both sides. The citizens of the richest and most powerful nation in history have to know that America is loved, and envied ... and resented."

"It is hard for people not to see the world in polarizing terms ("them" and us") and these terms have in the past strengthened the isolationist theme in American foreign policy as much as they now strengthen the imperialist theme. Americans have got used to thinking of the world in terms of enemies. Enemies are somewhere else, as the fighting is almost always "over there," with Islamic fundamentalism now replacing Russian and Chinese communism as the implacable, furtive menace to "our way of life." And terrorist is a more flexible word than communist. It can unify a larger number of quite different struggles and interests."

"Americans are constantly extolling "traditions"; litanies to family values are at the center of every politician's discourse. And yet the culture of America is extremely corrosive of family life, indeed of all traditions except those redefined as "identities" that can be accepted as part of larger patterns of distinctiveness, cooperation, and openness to innovation."

"The United States is a generically religious society. That is, in the United States it's not important which religion you adhere to, as long as you have one."

""Old" and "new" are the perennial poles of all feeling and sense of orientation in the world. We cannot do without the old, because in what is old is invested all our past, our wisdom, our memories, our sadness, our sense of realism. We cannot do without faith in the new, because in what is new is invested all our energy, our capacity for optimism, our blind biological yearning, our ability to forget — the healing ability that makes reconciliation possible."

"We are told we must choose — the old or the new. In fact, we must choose both. What is a life if not a series of negotiations between the old and the new? It seems to me that one should always be seeking to talk oneself out of these stark oppositions."

"The writer in me distrusts the good citizen, the "intellectual ambassador," the human rights activist — those roles which are mentioned in the citation for this prize, much as I am committed to them. The writer is more skeptical, more self-doubting, than the person who tries to do (and to support) the right thing."

"Literature is dialogue; responsiveness. Literature might be described as the history of human responsiveness to what is alive and what is moribund as cultures evolve and interact with one another. Writers can do something to combat these clichés of our separateness, our difference — for writers are makers, not just transmitters, of myths. Literature offers not only myths but counter-myths, just as life offers counter-experiences — experiences that confound what you thought you thought, or felt, or believed."

"A writer, I think, is someone who pays attention to the world. That means trying to understand, take in, connect with, what wickedness human beings are capable of; and not be corrupted — made cynical, superficial — by this understanding."

"To have access to literature, world literature, was to escape the prison of national vanity, of philistinism, of compulsory provincialism, of inane schooling, of imperfect destinies and bad luck. Literature was the passport to enter a larger life; that is, the zone of freedom. Literature was freedom. Especially in a time in which the values of reading and inwardness are so strenuously challenged, literature is freedom."

"War is a man’s game—the killing machine has a gender, and it is male."

"They [photographs of war victims] create the illusion of consensus."

"No “we” should be taken for granted when the subject is looking at other people’s pain."

"To the militant, identity is everything."

"In contrast, images offering evidence that contradicts cherished pieties are invariably dismissed as having been staged for the camera."

"Being a spectator of calamities taking place in another country is a quintessential modern experience."

"What is called in news parlance “the world”…is (unlike the world) a very small place, both geographically and thematically, and what is thought worth knowing about it is expected to be transmitted tersely and emphatically."

"Ever since [the Vietnam War], battles and massacres filmed as they unfold have been a routine ingredient of the ceaseless flow of domestic, small-screen entertainment."

"War is the largest crime."

"Most people will not question the rationalizations offered by their government for starting or continuing a war."

"Often their [media] decisions are cast as judgments about “good taste”—always a repressive standard when invoked by institutions."

"Nobody who really thinks about history can take politics altogether seriously."

"The problem is not that people remember through photographs, but that they remember only the photographs."

"Harrowing photographs do not inevitably lose their power to shock. But they are not much help if the task is to understand."

"But maybe they were barbarians. Maybe this is what most barbarians look like. (They look like everybody else)."

"The question is, Whom do we wish to blame? More precisely, Whom do we believe we have the right to blame?"

"Wherever people feel safe...they will be indifferent."

"Compassion is an unstable emotion. It needs to be translated into action, or it withers. The question is what to do with the feelings that have been aroused, the knowledge that has been communicated."

"And it is not necessarily better to be moved. Sentimentality, notoriously, is entirely compatible with a taste for brutality and worse."

"But if we consider what emotions would be desirable [in response to the suffering of others], it seems too simple to elect sympathy."

"To speak of reality becoming a spectacle is a breathtaking provincialism."

"Someone who is perennially surprised that depravity exists, who continues to feel disillusioned (even incredulous) when confronted with evidence of what humans are capable of inflicting in the way of gruesome, hands-on cruelties upon other humans, has not reached moral or psychological adulthood."

"Perhaps too much value is assigned to memory, not enough to thinking."

"Too much remembering embitters. To make peace is to forget. To reconcile, it is necessary that memory be faulty and limited."

"Nobody can think and hit someone at the same time."

"Space reserved for being serious is hard to come by in a modern society, whose chief model of a public space is the mega-store."

"An erotic life is, for more and more people, that which can be captured on digital photographs and on video. And perhaps the torture is more attractive, as something to record, when it has a sexual component."

"The expression of satisfaction at the acts of torture one is inflicting on helpless, trussed, naked victims is only part of the story. There is the primal satisfaction of being photographed, to which one is more inclined to respond not with a stiff, direct gaze (as in former times) but with glee. The events are in part designed to be photographed. The grin is a grin for the camera. There would be something missing if, after stacking the naked men, you couldn't take a picture of them."

"People do these things to other people. Not just in Nazi concentration camps and in Abu Ghraib when it was run by Saddam Hussein. Americans, too, do them when they have permission. When they are told or made to feel that those over whom they have absolute power deserve to be mistreated, humiliated, tormented. They do them when they are led to believe that the people they are torturing belong to an inferior, despicable race or religion. For the meaning of these pictures is not just that these acts were performed, but that their perpetrators had no sense that there was anything wrong in what the pictures show."

"Soldiers now pose, thumbs up, before the atrocities they commit, and send off the pictures to their buddies and family. What is revealed by these photographs is as much the culture of shamelessness as the reigning admiration for unapologetic brutality. Ours is a society in which secrets of private life that, formerly, you would have given nearly anything to conceal, you now clamor to get on a television show to reveal."

"The Bush administration has committed the country to a new, pseudo-religious doctrine of war, endless war — for "the war on terror" is nothing less than that."

"The charges against most of the people detained in the prisons in Iraq and Afghanistan being nonexistent — the Red Cross reports that 70 to 90 percent of those being held seem to have committed no crime other than simply being in the wrong place at the wrong time, caught up in some sweep of "suspects" — the principal justification for holding them is "interrogation." Interrogation about what? About anything. Whatever the detainee might know. If interrogation is the point of detaining prisoners indefinitely, then physical coercion, humiliation and torture become inevitable. Remember: we are not talking about that rarest of cases, the "ticking time bomb" situation, which is sometimes used as a limiting case that justifies torture of prisoners who have knowledge of an imminent attack. This is general or nonspecific information-gathering, authorized by American military and civilian administrators to learn more of a shadowy empire of evildoers about whom Americans know virtually nothing, in countries about which they are singularly ignorant: in principle, any information at all might be useful. An interrogation that produced no information (whatever information might consist of) would count as a failure."

"Styles change, style doesn't."

"chief priestess of both high modernism and high postmodernism"

"Susan Sontag's perceptive, often controversial, thoughts continually challenged all those who read them, and made a hugely important contribution to recent American thought. … Susan Sontag will be remembered as a fearless thinker whose pronouncements on everything from sex to photography to language had a formative impact on not one, but four, generations."

"At its best, our relationship was rather like the one between Dame Edna and her feeble sidekick Madge—or possibly Stalin and Malenkov. Sontag was the Supremo and I the obsequious gofer. … Most important, I became adept at clucking sympathetically at her constant kvetching: about the stupidity and philistinism of whatever local sap was paying for her lecture trip, how no one had yet appreciated the true worth of her novel The Volcano Lover, how you couldn't find a decent dry cleaner in downtown San Francisco, etc., etc."

"[Sontag] belongs less to the history of literature than to that of publicity. Anyone with the least intellectual pretension seemed to have heard of, if not actually read, her."

"During the Vietnam War, Sontag went off to Hanoi as one of those people Lenin called "useful idiots"—that is, people who could be expected to defend Communism without any interest in investigating the brutality behind it. There she found the North Vietnamese people noble and gentle, if a touch boring and puritanical for her tastes. Doubtless that trip led to her most famous foolish remark, when she said that "the white race is the cancer of human history," later revising this judgment by noting that it was a slander on cancer."

"Some might think Sontag's renunciation of communism an exception to this record of nearly perfect political foolishness. In a 1982 speech at New York's Town Hall, she announced that communism was no more than "fascism with a human face." The remark drove bien-pensants up the (still standing Berlin) wall. Others who had fallen for the dream of communism had got off the train as long as 50 years earlier. And whatever can Sontag have meant by "a human face" to describe a monstrous system of government that in Russia, Eastern Europe, China and Cambodia slaughtered scores of millions of people?"

"Through four decades, public response to Ms. Sontag remained irreconcilably divided. She was described, variously, as explosive, anticlimactic, original, derivative, naïve, sophisticated, approachable, aloof, condescending, populist, puritanical, sybaritic, sincere, posturing, ascetic, voluptuary, right-wing, left-wing, profound, superficial, ardent, bloodless, dogmatic, ambivalent, lucid, inscrutable, visceral, reasoned, chilly, effusive, relevant, passé, ambivalent, tenacious, ecstatic, melancholic, humorous, humorless, deadpan, rhapsodic, cantankerous and clever. No one ever called her dull. … Ms. Sontag was a master synthesist who tackled broad, difficult and elusive subjects: the nature of art, the nature of consciousness and, above all, the nature of the modern condition. Where many American critics before her had mined the past, Ms. Sontag became an evangelist of the new, training her eye on the culture unfolding around her."

"Unlike many politically engaged writers, Sontag never hankered after the security of a finished system of thought. If she acquired a reputation for contrarian thinking it was because she responded directly to historical events, which rarely conform to ideological stereotypes."

"She moved readily from references to philosophers, poets, literary theoreticians and film auteurs. Reviewers were, rightly, dazzled. Though she changed her mind repeatedly, it was always done with style and conviction. If you wanted to argue with Sontag, you had to enter into her work in terms of the way a stance, a position, made sense as an intervention."

"Harold Bloom scribbled in the margin of a draft of my dissertation in 1971, "Mere Sontagisme!" It saddened me, but I knew Bloom was right. Sontag, who should have been Jane Harrison's successor as a supreme woman scholar, had become synonymous with a shallow kind of hip posturing."

"Sontag's cool exile was a disaster for the American women's movement. Only a woman of her prestige could have performed the necessary critique and debunking of the first instant-canon feminist screeds, such as those of Kate Millett or Sandra Gilbert and Susan Gubar, whose middlebrow mediocrity crippled women's studies from the start. No patriarchal villains held Sontag back; her failures are her own."

"Looking back on her own earlier writings, Susan Sontag has remarked: "Now the very idea of the serious (and the honorable) seems quaint, 'unrealistic,' to most people.""

"I will always remember my encounter with the writer and cultural icon Susan Sontag, largely because I met the great [mathematician] Benoit Mandelbrot on the same day. It took place in 2001, two months after the terrorist event of September, in a radio station in New York. Sontag, who was being interviewed, was piqued by the idea of a fellow who "studies randomness" and came to engage me. When she discovered that I was a [stock market] trader, she blurted out that she was "against the market system" and turned her back to me as I was in mid-sentence, just to humiliate me (note here that courtesy is an application of the Silver Rule), while her assistant gave me a look as if I had been convicted of child killing. I sort of justified her behavior in order to forget the incident, imagining that she lived in some rural commune, grew her own vegetables, wrote with pencil and paper, engaged in barter transactions, that type of stuff.No, she did not grow her own vegetables, it turned out. Two years later, I accidentally found her obituary (I waited a decade and a half before writing about the incident to avoid speaking ill of the departed). People in publishing were complaining about her rapacity; she had squeezed her publisher, Farrar, Straus and Giroux, for what would be several million dollars today for a novel. She shared, with a girlfriend, a mansion in New York City, later sold for $28 million. Sontag probably felt that insulting people with money inducted her into some unimpeachable sainthood, exempting her from having skin in the game."

"(You lived in New York for over a decade. What are some of your fondest memories of that time?) LV: Incredibly enlightening friendships: Susan Sontag, Jerome Bruner"

"The theme that runs through Susan's writing is this lifelong struggle to arrive at the proper balance between the moral and the aesthetic … There was something unusually vivid about her writing. That's why even if one disagrees with it — as I did frequently — it was unusually stimulating. She showed you things you hadn't seen before; she had a way of reopening questions."

"The white race is the cancer of human history? Who was this woman? Who and what? An anthropological epidemiologist? A renowned authority on the history of cultures throughout the world, a synthesizer of the magnitude of a Max Weber, a Joachim Wach, a Sir James Frazer, an Arnold Toynbee? Actually, she was just another scribbler who spent her life signing up for protest meetings and lumbering to the podium, encumbered by her prose style, which had a handicapped parking sticker valid at Partisan Review. Perhaps she was exceptionally hell-bent on illustrating McLuhan's line about indignation endowing the idiot with dignity, but otherwise she was just a typical American intellectual of the post-World War II period."

"I'm never going to stop making music. I couldn't."

"[I've] written all original music [for the forthcoming Spanish-language CD], as was [1993's] "Mi tierra" -- years back. It's very organic. It's really down to the roots. I'm in love with that record. It's very rhythmic. It's a very passionate record, and I'm thrilled. It should come out next [2007] summer. And a single probably early on in the summer. The album probably will be [out] around September [2007]."

"Oh, that's a good question because what I would consider essential may be different than what my record company and the fans might have in mind. But when you do a retrospective of 20 years like this (album) and realize that you had so many hit singles, it's really an honor. There's a couple of songs that I wrote, one is called "Along Came You" for my daughter Emily; and the other, "Nayib's Song (I Am Here for Your) for my son. Both are in the 'slow disc.' I put them in even if they were not singles or hits because for me my being a mother is an essential part of who I am.""

"Well, if you compare my album even as late as two years ago, I think as a writer I am much more at the forefront. I wrote all the lyrics and lots of the music on that album. It shows humor of the writer side of me. But I have evolved since then."

"Who is Gloria Estefan today? I'm very fulfilled as a woman. I've been able to have a wonderful family life, a fantastic career. I have a lot of good friends around me. My family has been my grounding point, and rooted me deeply to the earth. . . I'm very happy. I've done everything I ever wanted to do. The key to me was -- I told my husband when we were in our 20s -- I'm going to work really hard, so one day I won't have to work so hard. And to me what that was, was having choices. And I do have choices now -- and I have take full advantage of that. It's important for me now to be here for my little girl [Emily, age 12]. My son is full grown -- and I know have quickly that goes. So, I'm balancing being a mother -- which to me is the most important role I have on this earth -- and still being creative, writing -- which is what I love to do. So, I've been able to branch out into not just writing songs like you have heard through the years -- but writing children's books, writing a screenplay. But at my core that's what I am: a writer. And that's what I enjoy doing behind the scenes: writing the songs for albums, recording it. And that's why you have seen me take more of a back seat to being the center of attention, and being out on tour and doing that kind of thing. I've stepped up a lot of my charity work. This year, the five concerts I did were all for charity: different ones and my own foundation. So, that's becoming a bigger and bigger part of my life -- as I wanted it to be. And [I keep] just growing and evolving."

"Ever since I was a little girl, I felt that I wanted to be of service here on the earth: I felt that was my job somehow. And whatever I was going to do, I was going to find a way to do that. And so, as I got a larger audience -- a broader audience worldwide, and more and more people were listening to me -- it became important for me to share that thought. And the song "Get on Your Feet" -- which I didn't write, it was written actually by my guitar player, bass player and keyboardist . . . They knew how I felt. [They knew] what my thoughts were . . . So although it was written before my accident, it was thrown back at me so many times . . . But that really is my motto. I look always forward. I look ahead. And that's why I chose to record that song, because I really loved the message. Then "Coming Out of the Dark," which came on the heals of that accident and my rehab, and the incredible love that I felt from everyone worldwide that helped me through that difficult moment when I broke my back in 1990, is a big thank you to my fans -- and an expression of how ultimately we are here for each other to help one another. And the strength of prayer . . . That's why I say I know the love that saved me, you're sharing with me. We do have the power to save one another . . . And I wanted to thank everyone for being there for me."

"The most beautiful thing about music is that it transcends most anything."

"I was a straight-A student, baby!"

"There is still a Castro in [Cuba]. And I think the status quo will not change until [Fidel] moves to the great beyond. [However,] Raul Castro [recently installed as president of Cuba] is a more open-minded guy [than Fidel]. [Raul] lives a more capitalistic lifestyle. And he has been somewhat more open with the press and allowing the students to speak up. But the reality is that he won't do much until Fidel is gone."

"The music is one of the beautiful things that has survived the Castro regime. I have played for audiences all over the world but I've never played for a Cuban audience. For [husband] Emilio and me, the music is the one tie to our homeland."

"My family was musical on both sides. My father's family had a famous flautist and a classical pianist. My mother won a contest to be Shirley Temple's double -- she was the diva of the family. At 8, I learned how to play guitar. I used to play songs from the '20s, '30s and '40s in the kitchen for my grandmother. After my dad was a prisoner in Cuba for two years, we moved to Texas, where I was the only Hispanic in the class. I remember hearing "Ferry Cross the Mersey," by Gerry and the Pacemakers, and thinking, "that had bongos and maracas -- that was really a bolero." And the Beatles song, "Till There was You" . . . also Latin. I wrote poetry, which got me into lyrics. Stevie Wonder, Carole King, Elton John pulled me into pop. I started singing with a band -- just for fun -- when I 17. And pretty soon, I was thinking I could sing pop in English as well as Spanish. And as you know, we did that and we broke through. But we waited until 1993 to release "Mi Tierra" -- we wanted my fans to be ready for the traditional Cuban music. And then we kept adding: more Cuban influences, more Latin America. And, underneath it all, African drums and rhythm. The concept of "90 Millas" starts with the songs of the '40s. We invited 25 masters of Latin music -- giants on the cutting edge of creativity, musicians who pushed it out to the world, young Cuban artists and Puerto Ricans who are huge -- so we could blend cultures and generations. So it is like coming home, but not exactly to the old Cuba."

"I'm singing the hardest song [the national anthem] you could possibly sing at this hour of the morning [8 a.m.]. [I came from Cuba] when I was sixteen months old, although I didn't become a citizen until I was actually about 9 or 10 years old [1966-67]. I had to leave the country to become a citizen, because we had to go to Canada -- and I'll never forget that trip as long as I live. But it was very important for me then, and for them [new citizens] today, What more special day can you have: July 4th in the American Mecca. It doesn't get better than that for them. Well, I'll tell you this -- and I can base it on my own feelings. The beauty of this country is that you can become a citizen of this wonderful nation, and still keep who you are: your culture, your lifestyle. It's a melting pot that allows you not to melt if you don't want to. And it's a wonderful place. I love this country. I really admire it: its ideals, the freedom, the things it stands for. As an immigrant that came from a country that doesn't have those freedoms and still doesn't have them -- which is Cuba -- it's much more special to me: To be able to live here and to be able to have the life that I do in this country."

"All of us know the true meaning of freedom. Some of us appreciate it more than those who have been here for many generations."

"The most beautiful things in this country have the flavor of other places. Chinese food. Pizza came from the Italians, but it's an American experience. French fries. There's always some other cultures involved. You don't have to be a hyphenated American, but you can certainly be an American who doesn't forget where they came from."

"I'm very excited about this wonderful opportunity to take part in the evolution of a company that is integral to the Hispanic community and a powerful force in all areas of the media."

"It is so important for me to keep authentic Cuban sounds alive. All of these great artists have changed the landscape of Latin music and it's an honor to have them on this album ["90 Millas," released in September of 2007]. I believe this album will expose a new generation to the richness of Cuban music."

"Emilio and I like projects to breathe and grow. We started with a concept -- write songs, make demos, then let the guest stars listen to them and then affect the writing process. For Jose Feliciano, I had written a chorus and a bit of a melody. He started playing the chorus and ad-libbing. I went, "This is the [stuff]! Forget my melody!" Carlos Santana worked just the other way. He wanted me to record a polished take singing first, so his playing could recreate my emotion. I got goose bumps [writing "90 Millas"]. Like in "Esperando," which is addressed to Cubans on the island. Those of us in America, we're like the bogeyman, but I wanted Cubans at home to know: Whatever happened doesn't matter. The future is for us to heal. And also: because we're here, we latched onto any part of our culture. Yes and no [this is a political record]. Politics is life, so yes. but it's not specific. Saying that 90 miles haven't divided us sends a message about freedom for Cuba -- and for everyone."

"It took us two years to write, produce and arrange the new album [90 Millas]. Aside from that, I wrote the two children's books based on Noelle, my bulldog, and I was fortunate enough that they ended up on the New York Times bestseller list. By now, we've got seven restaurants and two hotels, which we're very hands-on with, and we're building a third one in Vero Beach, Florida, And I took a vacation for once, because ever since Emilio and I got married in'78, every trip we've take has been for work. So last year, we went to Egypt, Panama, the Bahamas and Greece. It was fantastic!"

"If you say "90 miles" to any Cuban, they'll know exactly what it means. It's the stretch of water between Key West, which is the southernmost tip of the continental United States, and Cuba. And for any Cuban who cannot go back, it represents not just a physical distance, but a spiritual one. That's why in most of the songs there is the word "distancia." The idea was to take the nostalgia and the sounds that we started with on "Mi tierra,' which was meant to sound like it was made in a past era, and do the opposite. We moved forward to 2007, with the technological equipment we have today, and gave it a very vibrant sound."

"My father rarely spoke of life before [he left Cuba]. About prison, he just said, "That man is a genius at PR." Castro would come to the jail in the middle of the night and ask the prisoners, "What are you doing here? Don't you see we're trying to do the right thing?" The reason I'm not more political is because I have music. And from a young age, I needed it. After prison, my father came to America, joined the Army, fought in Vietnam -- and was exposed to Agent Orange. He died a slow, horrible death. Music was my escape."

"We wanted to show the influence Cuban music has had on musicians from all over, so we invited 25 of the top Latin musicians in the world, and it was a great honor they paid me. Some of them are actually inventors, like Cachao, the Cuban bassist credited with creating mambo."

"Always. Difficulties happen and you get through them. When I say "no llores," it doesn't just mean literally crying; it means looking at the bad things in your life rather than the positive. I always think of Celia Cruz as an inspiration. So many times I saw her backstage and her knee was killing her and I had to help her up the steps, but she would step on that stage and nobody knew that she was hurting."

"I'm in great shape considering I have hardware in my back. I work out constantly to keep my muscles limber and my abs strong so they can take the burnt of everything."

"In every interview I've done since the beginning, [I'm asked] 'How do you feel about opening doors?' And I always say, 'There are two men who opened the doors for all of us, and they were Feliciano and Santana."

"[Luciano Pavarotti's] brilliance in music will live in our hearts forever. His spirit as a humanitarian surpasses even that. It is truly the end of a musical era. I am honored to have had the opportunity to know him and perform with him"

"What we didn't want to do [with "90 Millas] was "Mi Tierra, Part 2," because that album was so special. Yes, we wanted to do a Cuban album, but didn't know exactly in what vein. And, as it grew, it grew into a more modern thing. It was if we had continued to bring this music along with the years."

"What I wanted to be on this album ["90 Millas"] is me, with everything I have experienced so far."

"This blend of musicians on '90 Millas' is historically significant on a number of levels. This is the first and quite possibly the last time that all of these legendary artists will play together on one CD."

"The 2004 tour hasn't ended. I still have to finish Latin America and Europe. [Celia Cruz and I] were good friends. Emilio did her first video; we wrote a song for her. I would have loved to have had her there [when recording "90 Millas"]. But she was there. I felt her. That's the beauty of a legacy. Celia was economical and tasty in her choices. And in the pocket like you wouldn't believe? [Which means] It's like a rhythm, from son music. To have it it is to be locked in, like a tuned engine. Once you're in the pocket, you're free. That's why, for most of these songs, I sang and I sang until I had the emotion, then . . . one take. {Couldn't you be considered the heiress to Celia Cruz?] you can't give yourself a title! That's crazy! If I ever start talking like that, please put me out of my misery. I don't care if I'm 80, with my butt to my ankles, put me down."

"The phenomenal Celia Cruz [is missing]. But although she couldn't be here physically [Cruz died in 2003], I felt her presence throughout the entire recording of the album. It's still impossible for me to feel like Celia's gone, simply because she is still so alive to me through her music and the friendship we shared for so many years. There were moments during this recording that felt to me like she was directing me to a degree or giving me ideas for where to go with the song."

"For the rest of my life, the one song that people will remember -- regardless -- is "Conga" . . . I never get tired of singing it. It never gets old for me."

"'Live for Loving You' is a kind of song that really can live in many different genres. And, of course, when you do your live performances the first time that you perform a song you want to stay true to the record: because that's what people want to hear, they want to hear the hit. But then after you have done it fifty thousand times and through many, many different tours, you start experimenting and doing stuff to surprise people. So, the cut that we are doing here for the "iTunes Original" is something that we love to do -- because we just took it and really broke it down to a Samba. You know, the Brazilians have an amazing edge -- percussively, I think -- they have amazing rhythms. And this song really fit that rhythm very nicely. So, we wanted to do it acoustically and really cool -- and like we've done many times on tour. Just break it down to just acoustic, no synths and things of that nature: just make it organic. And I love that song for that reason: because you could perform it with just a couple of bongos and some vocals if you had to. And it would still work."

"When you sing in English and Spanish, it's two completely different forms of expression and . . . even the people who don't speak Spanish love to hear me sing in Spanish."

""Get on Your Feet" is really my motto. I look always forward. I look ahead. That's why I choose to record that song, because I really love the message."

"We do have the power to save one another . . ."

"The last thing I wanted to do was put politics into my music . . . because music was my escape."

"I cannot imagine a world without music. It would be . . . well, I cannot imagine it."

"[She was the first pop singer to perform for a Pope.] And a woman at that. Apparently Pope John Paul II and his boys -- is that what you call them? -- loved one of my songs and thought I was putting spiritual messages in my music. I'm not religious as such. Dogma and I don't get along. They knew all that, but the Pope was celebrating 50 years as a priest, and he asked for me. Quite an audience -- bishops, cardinals, a handful of nuns -- and me, covered from neck to ankles."

"[I would like to be] one of [the first pop singers to perform in a free Cuba]. I know the list is huge. And it would be hard to pull off -- I'd have a lump as big as a tostone [fried green plantain] in my throat. But oh my God, what a dream -- it would be the height of my personal and professional career."

"I'm happy and I have a great life."

"My Conga people [fans] will find me anywhere I go."

"I never stop learning."

"Music is a healing force and we have the privilege of sharing it. It's an awesome responsibility. It has to be something that says something from you. It's a beautiful way to live your life. Whether you end up doing it for a business or just end up singing for your kids, teaching other people to do music, or doing therapy, go forward with a lot of belief, because it's such an amazing way to live your life."

"Esperando (Cuando Cuba Sea Libre) is probably one of the most personal songs from the new [September, 2007] CD, "90 Millas" . . . as it really speaks about the celebration, nostalgia and emotion that will happen the day Cuba is free. If we're to move forward in Cuba, we really have to have a lot of forgiveness for each other and look towards the future."

"I doubt that Fidel will ever come back to power. I think he is slowly going to the great beyond. Too slowly . . . he could have gone a long time ago."

"I tell him [husband Emilio] you are lucky I am not a jealous woman, because look at the women he's worked with: Shakira, Jennifer Lopez, Thalia, Madonna. These very sexy women. I trust him."

"For the past 32 years of our career our position against the Castro regime has been crystal clear. We have maintained this position with Presidents, Royalty in several countries, Pope Joh Paul and anyone who has broached the subject of Cuba with us. Even when it would have been easier to stay silent, we have expressed our disagreement with the Cuban dictatorship and have spoken worldwide of the pain of the Cuban people. We have never nor would we ever collaborate with anyone who supports the Cuban dictatorship or Che Guevara. This should be apparently clear due to our trajectory."

"[Is "90 Millas" another crossover -- into World Music?] I can see that. The core is African rhythm -- half of the world's music comes from that. The difference between our music and American blues: Cubans may have been slaves, but in Cuba slaves became part of the family. They could buy their freedom. And they are Island people. And Island people are happier. But, you know, in the '80s, when we released "Conga," wasn't that World Music? Everywhere we went, people got it. And why? The drums. So maybe all music is World Music, and the only question is: Do you like it?"

"Well, I'm proud of it. I was declared persona non grata not by the country but by a terrorist regime. But I know that Cubans love me and my music."

"Well, not so much politics. A couple of my songs have a social commentary, like Oye Mi Canto (Hear My Voice). I really can't escape from politics because my father was a political prisoner in Cuba; he went to Vietnam. But I try to stay away from politics as much as possible."

"It taught me that I had a lot more discipline than I thought; a lot more patience. [I became] more expressive, not only personally with my family, but in my music and my way of communicating."

"It has always been my dream in life to help as many people as possible. That dream and many more have come true for me and my family, and I find my greatest rewards come from sharing what I have received with others. Emilio and I established this foundation to expand our charitable work in an effort to help those less fortunate. Our focus with the foundation has always been to help the many individuals whose challenges have fallen through the cracks of the traditional charitable organizations."

"I do also have a couple of surprises -- which I can't tell you, because then it wouldn't be a surprise. So, don't ask what the surprise is. I'm not going to tell you."

"Our focus with the [Gloria Estefan] foundation has always been to help the many individuals whose challenges have fallen through the cracks of the traditional charitable organizations."

"This is an opening gift that we are making in conjunction with Blue Cross and Blue Shield of half a million dollars."

"We established [The Gloria Estefan Foundation] in 1993, because I was getting so many pitches from charities that I thought the best way to maximize our charity dollars was to establish a foundation, where you can do so many things. [The royalties from] four of my songs go directly to my foundation, and I don't have to bother people for money. I have been funding it myself all these years, from different concerts that I do that pay right to my foundation. It's what I love to do. It's something that makes me very happy. . . [The foundation has helped] from small things to large things. Every time there has been a natural disaster, we, thought the American Red Cross, have helped. Not just here , but in Nicaragua and Honduras. Obviously, Miami is very close to my heart."

"Well, you know, in the first place I'm a pretty private person. But I can assure you that I'm no saint by any means of the imagination. You know, we go to parties and we drink like any other people. But I think the key word is balance. I've been married (to keyboardist Emilio Estefan) for 28 years; we've been together for 30 years. I had my son when I was very young and my priority has always been my family. My husband has been very supportive. We live a very normal life, something that may be boring to some people. But it's a great life! We travel a lot. My son is 26 and my daughter is 11. Family is the center of our lives. We try to stay out of the tabloids."

"A woman's exterior beauty is a reflection of her internal peace and happiness."

"My grandmother would shanghai pilots at the Havana airport so they'd bring me cartons of mango baby food -- the only kind I'd eat. I learned to eat peach later. And in every carton, she'd slip in a Cuban record."

"I had gone to Miami Children's [Hospital] to do a book reading for my "Noelle" book, and they [staff at The Brain Institute] introduced me to this project that they had. And it so beautifully coincides with my spinal cord research -- my Miami Project [to cure spinal paralysis] pet charity -- because, as you know, I was paralyzed and in a wheelchair. So, I want to be there for that cure. It makes me happy. I really feel privileged to be of service. From the day I can remember, you know -- as far back as I can remember in my memory --I wished to be of service in some way."

"We are trying to celebrate in the new album -- 90 Miles [coming out in the summer of 2007] is the fact that after almost 50 years our homeland [Cuba] is not ours. We have amazing musicians on board preparing this album, and some continue to come on board. It's all new music we've written - all new stuff . . . No relaxing for me . . . I've got the Connie Francis screenplay I'm working on, which we just finished. We have a producer . . . I've got to meet the director that I'm going to go hammer . . . I've been working on it since 2000 with Connie Francis, who is darling. Plus, I'm a mommy . . . I take her [12-year-old Emily] to games, take her to school, pick her up . . . We're women, we're used to [constantly juggling responsibilities]."

"Well, fortunately, I am bilingual and I have really two cultures. So when you have that to draw on, you are able to write from one extreme to the other, or anywhere in-between. If you look at my discography, you will notice that one of my favorite albums is "Gloria!", which is totally dance-oriented, with very sensual lyrics; and then there's "Mi Tierra which is totally roots-oriented and really promoted our culture worldwide through music, and that's important for me and also for people of Cuba to know that even though we were in exile and I grew up in the States, our culture and our music are very much a part of my life."

"Now my life is pretty much bliss. I have two healthy children and a great marriage (Emilio and I have been together for 28 years). I still have one ambition: to do a concert in Cuba. It's the beginning of the end for Castro and, well, I've performed for every audience of practically every nationality except my own. Performing there would be one of the highlights of my life."

"Music should always be a means of bridging gaps and uniting people. The beauty of music is that it can -- and should -- gather a wide variety of concepts in a way that's universal."

"My favorite process is writing, from day one. The songs I have written throughout the years were a real great opportunity for me to communicate, because I think that's my prime objective on this planet."

"It would be difficult for me to go back [permanently] to Cuba because Miami is my city. . . That's where we have made our life. That's were I feel at home . . . But I would love to be, you know, whatever help I can be [post-Castro] to the people who will be leading themselves. I do think Cuba does have to find its leadership from within. They have a very different society from what we are used to. They are going to need certain things that a democracy might not provide right away. And I don't think it's going to be as quick a change. I think [Castro's] death will bring change, needless to say. But I think his brother [Raul] will try to save the specter of the revolution for quite a while. And maybe start doing some opening [to improve U.S.-Cuba relations]. That is what I feel will happen."

"We went back [to Cuba] once, in 1979, when President Jimmy Carter gave the opportunity for people with family members to go. We went to help get Emilio's only brother and his two kids [one of whom, Lili, is la Flaca from Univision's El Gordo y la Flaca] out. We got them a visa through Costa Rica, but when Emilio's brother announced that he was leaving, [the government] starting taking repressive measures against him, so he went into hiding for two months until they were able to leave. While we were there, Emilio and I bought them things they didn't even know existed, like apples and olives, from the diplotiendas [stores open only to tourists]. To this day, Lili has an olive fetish."

"My dream is to perform in a big, celebratory concert in a free Cuba, but I don't think they'd even let me into the country. And if they did, I'd have to speak against what is going on, which the government fears. I don't know how much change toward democracy we'll see as long as one of the Castro brothers is around, but I do believe there is a future with a new leader someday. But this leader will also love Cuba and really want to take her forward. When that day comes, Emilio and I will be there in any way that we can be of service."

"He makes me laugh like crazy. We're still kids inside. We're mature and responsible when it comes to business, but we know how to have fun."

"Being a mom is my number one job. My son [Nayib, 27] lives in Los Angeles and he has his own company where he works on music and film projects, but he calls me every day. Emily [who is 12] is very athletic; she plays tennis and basketball. I love going to her games. If she needs help with her home work, I'll sit with her. She also is very musical -- she writes poetry and plays the guitar. I always tell both my kids, "Find what makes you happy. The money will come regardless of what you do, and more or less of it is not going to be what makes you happy. Spending hours at something you enjoy will.""

"I make the best pancakes you'll ever have! And I claim that title gladly. On Saturdays I make them for everybody."

"I like them in their natural state. They're like nuclear lemonades!"

"It's a dream for any artist to have a catalogue of music that would be considered his greatest hits. For me, as a singer and songwriter, to release a collection of music that spans over two decades of my life and career is especially meaningful. Those songs represent a life in progress. As it is with any life, people and experiences become a part of one's creations and helped give birth to twenty-four albums. I would like to dedicate this body of work -- especially "Nayib's Song" and "Along Came You" -- to my two beautiful children who inspired those songs and who inspire me on a daily basis, and whom I consider my best works to date. I owe a great deal of gratitude to all of my fans who have ridden this incredible rollercoaster of life with me and who are the reason I have tried to remain true to the gift I have been granted: that of making music. And although it's very difficult to decide what is truly essential, you can be sure that what is in this collection is what you -- the fans across the world -- made into hits. And for that, I will be eternally thankful."

"Because they were idiots!"

"What happened is the music listener has become much more of a connoisseur and a king of his own destiny. You can no longer shove an album down their throats and say, 'Here's 15 songs, four of them are good, you know. Spend 20 dollars on this CD.' It's not going to happen. That's what has taken the music industry down."

"I've got a producer [for bio pic on singer Connie Francis' life] . . . . We're almost there."

"[My husband Emilio] found the last remaining virgin in the '70s -- and that was me."

"The secret of a long marriage is shaving your legs every day . . . because it shows you still care."

"I do [like being a redhead] . . . I do . . . because lighter is better as you get older . . . It's nice . . . I can't be a blonde. I'm definitely not a blonde . . . So, that doesn't leave too many other colors available."

"We're lucky to call Miami and the United States home. What other city can claim to have its own foreign policy? Miami is many things, but it is never boring."

"How can we expect something positive to come from all the negative that we put into this world?"

"When [my mother] saw we were not going to be able to go back [to Cuba] it became increasingly important for her to make our culture very prevalent and very important in our lives -- and in our household. We spoke only Spanish. I didn't learn English until I went to school in first grade. And the [Cuban] music and the food was very much a part of our life. I'm glad for that, because it is as well for my children."

""Noelle's Treasure Tale" is based on the historical fact that three Spanish galleons full of treasure sunk off Florida's treasure coast and have never been recovered. I have a beach house on the Treasure Coast, and I'm out there with my snorkel looking for the treasure."

"[To beginning readers (ages 4 to 8) at a reading of "Noelle's Treasure Tale"]: If you discover a word in my book that you don't understand, ask your parents so they can look it up in the dictionary for you."

"I thought it would be lovely to use [pet bulldog] Noelle as an example to teach the importance of being who you are. For me it's important to inspire children in a positive way, and at times they understand more messages through entertainment than when one is talking to them directly."

"[As of November 17, 2006] 'Noelle's Treasure Tale' has remained at No. 3 on the New York Times children's best seller list since its October 10 release."

"I had always thought about a lullaby album. But when Noelle came along, my little Colombian bulldog, she really gave me a plethora of ideas. I remembered when I was little in Texas and I was the only Hispanic in my class. Because the first book was about feelings, how Noelle's weaknesses turned into her strengths. That you have to keep your identity."

"The only difference [between promoting a book and a CD] is when I do the readings. My fans are out there in full force, but it's nice to have all the kids there as well. I really love this evolution of writing. Writing is my core, and writing the book was like writing a really long love song. I have 31 pages to elaborate instead of three minutes. And my target audience, although it is children, I don't talk down to them. I want the parents to find it interesting. [Children] sit in my lap. I love it. I've always tried to turn an arena into an intimate setting. So, if I'm already in an intimate setting . . . You get to talk to a few hundred people, and you get to really bring them in, to have an exchange with them that often doesn't occur on the stage."

"What do you expect for your $12,000?"

"Everything's funny for God's sake. Everything."

"A lot of the people who live here [Miami] are island people -- from Cuba, Haiti. People are very vibrant, and color is important living here. You're inspired every day by the sun, the sky, the landscape, the lushness. [Artist Romero Britto's] painting and artwork reflect that."

"[I] grew up in this city [Miami], and my music is a blend of two cultures. In the beginning it was heavily Cuban. At this point it's [from] all over . . ."

"Neither. I did not bring my crown, and the last thing I would want to do is get into politics."

"[Cuban coffee is] very powerful, very sweet, and a little dangerous —- just like the people who drink it."

"I left Cuba when I was two years old. They took away my country, they stole the most intimate thing a human being can have. How could I forget that Fidel Castro was the person who did me so much harm?"

"My grandfather . . . was a commander in the Cuban army -- not just a Batista [General Fulgencio Batista y Zalduvar was Cuba's 19th president from October, 1938 until January, 1959)] -- but he was a career general there. And he had been through a few of the different presidents of Cuba . . . My father became a motorcycle officer. He was a good-looking guy, so he was chosen to be the first lady's [Mrs. Batista's] escort. So they were very close to the government when Batista came in power. And then immediately after [Castro seized power on January 1, 1959] [my father] joined the Bay of Pigs invasion to try to liberate Cuba . . . and he was a political prisoner for two years there [in Cuba]."

"My mother, my dad and I left Cuba when I was two [January, 1959]. Castro had taken control by then, and life for many ordinary people had become very difficult. My dad had worked [as a personal bodyguard for the wife of Cuban president Batista], so he was a marked man. We moved to Miami, which is about as close to Cuba as you can get without being there. It's a Cuba-centric society. I think a lot of Cubans moved to the US thinking everything would be perfect. Personally, I have to say that those early years were not particularly happy. A lot of people didn't want us around, and I can remember seeing signs that said: "No children. No pets. No Cubans." Things were not made easier by the fact that Dad had begun working for the US government. At the time he couldn't really tell us what he was doing, because it was some sort of top-secret operation. He just said he wanted to fight against what was happening back at home. [Estefan's father was one of the many Cuban exiles taking part in the ill-fated, anti-Castro Bay of Pigs invasion to overthrow dictator Fidel Castro.] One night, Dad disappeared. I think he was so worried about telling my mother he was going that he just left her a note. There were rumours something was happening back home, but we didn't really know where Dad had gone. It was a scary time for many Cubans. A lot of men were involved -- lots of families were left without sons and fathers. By the time we found out what my dad had been doing, the attempted coup had taken place, on April 17, 1961. Initially he'd been training in Central America, but after the coup attempt he was captured and spent the next wo years as a political prisoner in Cuba. That was probably the worst time for my mother and me. Not knowing what was going to happen to Dad. I was only a kid, but I had worked out where my dad was. My mother was trying to keep it a secret, so she used to tell me Dad was on a farm. Of course, I thought that she didn't know what had really happened to him, so I used to keep up the pretense that Dad really was working on a farm. We used to do this whole pretending thing every day, trying to protect each other. Those two years had a terrible effect on my mother. She was very nervous, just going from church to church. Always carrying her rosary beads, praying her little heart out. She had her religion, and I had my music. Music was in our family. My mother was a singer, and on my father's side there was a violinist and a pianist. My grandmother was a poet."

"For fourteen years [1966 to 1980] [my father] suffered a debilitating disease [multiple sclerosis]. I took care of him for most of that time, until he was no longer able to be taken care of at home . . . So, in essence, I was caring for [my father] and my younger sister [Becky], six years younger than I. It was difficult for me. It was a tough time. Music was my escape -- my catharsis. My way of just getting my emotions out. Music has always been a beautiful force in my life."

"I'm looking forward, though, one day, if I'm not too old, to do a free concert in a free Cuba. That to me would be fantastic. We're looking forward to it. Well, hopefully, I mean he's [Castro] gotta go [die] sometime. He's gotta go sometime -- let's hope it's sooner [rather] than later."

"When I first came to Miami [in 1959], you'd see signs like "No Children, No Pets, No Cubans." We were a major threat. We lived in a very small apartment behind the Orange Bowl, where all the Cubans lived. All the men (including my father, Jose Manuel Fajardo) were political prisoners in Cuba, and it was purely women and their kids. There was one car the whole community bought for $50, and the one lady that could drive would take everybody to the supermarket and the Laundromat."

"I was 16 months old when I left Cuba, so I really don't remember anything [about Cuba]."

"I'd lock myself up in my room with my guitar. I wouldn't cry. I was afraid if I let go just a little bit, it would all go. I would sing for hours by myself . . . . It was my way of crying."

"[While her father was a political prisoner in Cuba] I was always singing and dancing and reciting poems -- that was how I used to do my crying over my father. There were a lot of negotiations between the US and Cuban governments over the next couple of years [1961 - 1963]. [Castro proposed an exchange of prisoners for food, medicine and building machinery], and eventually my dad was released. It was wonderful to have him home -- it was probably the happiest time in my life. For once, the whole family was together, living a normal life. That was when my sister, Becky, was born [1964], and it was also when I started guitar lessons. I would lock myself away in my room for days, learning how to play. Even then I was beginning to work out that music was a way to cut throught all the BS."

"You know, I don't know about this "Diva thing," O.K. This "Diva thing" is getting a little out of hand, I think. I mean if anything, I'm a divette."

"I have a twenty-month-old baby [girl], [and] a sixteen-year-old boy— same maturity level."

"No fighting, Glorias! Gloria Estefan [the real one] to two female impersonators [Gloria #1 and Gloria #2]"

"I bit down three nails rooting for the Heat."

"Those of you who speak only English, applaud [audience applause]. Those of you who speak only Spanish, applaud [audience applause]. [In mock incredulity] Then how do you know what I just said?"

"Excuse me, you have binoculars in the second row . . . and there're zoom . . . What exactly were you looking at there? . . . Very cute . . . Well, get your money's worth, honey."

"She [then nine-year-old daughter Emily] grew up with 'The Rhythm is Gonna Get You,' Well . . . It got her!"

"Careful! We don't want anybody getting squished."

"Not even a bomb scare could keep Gloria Estefan from her fans."

"Now in addition to being applauded as a five-time Grammy-Award-winning artist, Gloria now has the distinction of being titled a two-time New York Times best-selling author!"

"[My forthcoming book features] Noelle's experience as a loveable, yet very unconventional looking dog, who must find her way through life in her new adopted home, feeling different and confronting a bevy of clustered animal cliques whose ultimate reluctance to include Noelle in their world is soon offset by Noelle's true, albeit hidden, beauty. [I hope it has] special resonance with the immigrant communities in the United States (primarily of Hispanic heritage) who may, like Noelle, feel they culturally do not, and will not, fit in with a culture so foreign from their own."

""Noelle's Treasure Tale" [Estefan's second children's book] comes out October 10 [2006]"

"{Fame has] given me a lot of free love -- and that's the best thing fame can afford you. What has it taken away? My privacy."

"I majored in Psychology in college. I was going to be a child psychologist."

"[After college] I was going to study at the Sorbon and become a diplomat. Being a diplomat comes in handy when you are dealing with record companies."

"I only used my whole life one perfume: and it's Cartier's Le Must."

"When you are happy it is harder to write [songs]."

"If I had to take everything into consideration, [the truly essential song] would have to be "Conga." First, because I don't think I can get away with not performing that song in some shape or form. Second, because it started the possibility of "Mi Tierra" [Estefan's top-selling Spanish album] happening. Not only did it talk about a specific rhythm of my homeland [Cuba], it talked about being Latino, and the celebratory nature of dance. It was very musically forward in that it mixed a funk bassline and a 2/4 beat on the drums and the Latin percussion. It was something that really put us on the map. And even though it's a frivolous and fun song, it talks about who we are as immigrants in this land."

"Dad joined the US Army by this point [1964], and initially he was stationed in Texas and then South Carolina. But the Vietnam war brought our normal life to an end. Once again, Dad was gone. Communications were very basic back then: Dad couldn't just pick up a cellphone and let us know he was okay. Months would go by without a letter or anything. Eventually he bought two tape recorders -- one he kept with him and one for our house. Dad used to talk into the recorder and send the tapes home. Then we would gather round our machine and tell Dad stories. And I would sing. I still have all the tapes, but I can't listen to them. It hurts too much. After Dad came back from Nam, he wasn't well. He'd been poisoned by Agent Orange and needed quite a lot of looking after. Mum was busy trying to get her Cuban qualifications revalidated by a US university, so I had to take care of Dad and my little sister [Becky]. It was tough. Toward the end, Dad was too far gone and he didn't really know what was happening around him. I joined Miami Sound Machine in 1975 and we were getting quite successful, but Dad didn't even know who I was. He had to be moved to the hospital. On my wedding day in 1978 [September 2] I went to visit him, still wearing my wedding dress. That was the last time that he said my name. Dad died in 1980, but he touches my life every day. On my last album [Unwrapped] I did a lot of writing while I was looking at a picture of him in his younger days -- so happy and in the prime of his life. I'm not sure if he sees me, but I can feel him all around me. I hope he knows that I am so very proud of him."

"When I wrote "Words Get in the Way" my husband and I had just had a horrendous argument . . . . [After it was an international hit] My husband said, "We have to have more arguments.""

"As a writer, I see myself more as a communicator. For me, writing is the best part of my career."

"I'm signed to release the third book in the series. When they invited me to do the Noelle book I had started on an autobiography, sort of, because I still get a lot of questions about that. I done so much music in my life, and writing is a beautiful outlet to continue to grow."

"When I did "Unwrapped" -- that's one of my favorite albums I've ever done in my life -- I love it when someone listens to the whole album. But I would rather them be able to buy some songs that they like, [rather] than not buy the album at all . . . . You can't fight technology. You can't fight, you know, the consumer."

"I fought my company [Sony] tooth and nail when they stopped putting out singles."

"For I've finally realized, that I could be infinitely better than before, definitely stronger. I'll face whatever comes my way, I'll savor each moment of the day, Love as many people as I can along the way. Help someone who's given up, even if it's just to raise my eyes and pray."

"Sometimes one bad decision can mess up your life. We seal our fate with the choices we make. But don't give a second thought to the chances we take... Surely, you say, it's not as bad as you make it sound. If we make a mistake, you can always turn it back around. Get back on the straight and narrow -- When I'm through having all my fun . . . We seal our fate with the choices we make . . ."

"Why be afraid if I'm not alone? Though life is never easy, the rest is unknown. Up to now, for me, it's been hands aginst stone. Spent each and ev'ry moment, Searching for what to believe. Coming out of the dark, I finally see the light now. And it's shining on me. Coming out of the dark, I know the love that saved me, You're sharing with me. Starting again is part of the plan. And I'll be so much stronger holding your hand. Step by step I'll make it through; I know I can. It may not make it easier, But I have felt you near all the way . . . Forever and ever, I stand on the rock of your love. Love is all it takes, no matter what we face."

"I just want to be happy, joyous and free."

"Till I had you I didn't know that I was missing out. Had to grow up and see the world through different shades of doubt. Give me one more chance to dream again. One more chance to feel again through your young heart. If only for one day let me try. I wanna see Christmas through your eyes. I want everything to be the way it used to be. Back to being a child again, thinking the world was mine . . . I see the rain, you see the rainbow hiding in the clouds. Never afraid to let your love show. Won't you show me how. Wanna learn how to believe again. Find the innocence in me again, through your young heart. Help me find a way, help me try. I wanna see Christmas through your eyes. I want everything to be the way it used to be. Back to being a child again, thinking the world was kind. I wanna see Christmas, Christmas through your eyes."

"I want my Cuba free!"

"I think I deserve this (honorary) law degree just because I have been sued so much . . . For those of you heading out into the world -- don't be scared, getting sued is the first sign of success. As long as you didn't do anything wrong -- don't worry about it. It's just part of this great country."

"My friends call me 'Dolittle One' [a reference to her physical stature and affinity for animals]."

"I wanted to talk to very young kids about self-image and about being different and how that can be your strength, especially from the immigrant perspective."

"I saved her {pet bulldog Noelle's) life -- and she changed mine. [Noelle is the title character of The Magically Mysterious Adventures of Noelle the Bulldog -- Estefan's first children's book.]"

"Just because we're celebrities, we shouldn't get dissed. What people might be complaining about is that they think a lot of these [other] celebrities don't write their own books. But I've written every word in this book -- both in English and in Spanish. I love music and I love children and I love animals, and it's a great combo of all those things."

"[My first children's book] is very subliminal, let's put it that way. It even has a bit of a metaphysical little message in there [about how] we're all somehow connected and we all have a responsibility toward each other. Although you may feel alone in the world, you definitely are not."

"We [Emilio and I] have diversified: We run four restaurants, a hotel, a recording studio, a publishing company, and we have our corporate offices and a lot of other real estate."

"We [Emilio and I] fell in love with the Old World Florida ambience, beautiful beaches and warm people. We discovered Vero Beach when we were looking for a vacation home that was close to Miami but gave us a different feel than what we were used to. We hope to increase the awareness of Vero Beach by highlighting the many wonderful things that made us fall in love with it. We want the rest of the world to realize what a gem this place is. We hope to welcome our friends from the entertainment world at the opening as well as members of the community. It will be a warm, special and intimate event. We will open our doors the same way that Vero Beach opened its doors to us."

"For 15 years [Miami Sound Machine and I] recorded and toured to establish a fan base. Now it's time for me to enjoy it."

"When I began singing 'Conga' athletes from all over the world busted out of formation to dance with me, [and] I thought: 'Wow, what a great choreography!.' I thought it was planned. But then the tower started shaking and I thought: 'Great, first the bus, then the boat, now the tower!'"

"My home is my paradise. When I come home at night, I feel an overall peaceful sensation. We will never give this place up."

"Are you kidding me!"

". . . Latino or Hispanic families are quite matriarchal, if you hadn't noticed -- despite what we let the men believe. Hey, that's the way it goes. The men know it too, but we have to keep that illusion alive for them -- that there're the boss. Hey, I see that strikes a cord. Thank God, the men are applauding too."

"And we think the world would benefit from a much more feminine approach to the problems we are facing in the world today. Yes. The world needs to be nurtured and loved and rocked and caressed -- it needs some softness to balance out. And, I think, little by little we'll be able to give it that -- besides strength, because, you know, we have the babies for a reason. Yes, indeed."

"[My mother] closed the school the next day [after a visit from Castro's soldiers], because she knew that the purpose of education was the broadening and opening of children's minds. And she couldn't be a party to the systematic closing of minds, borders, freedoms and ideals."

"But, I'm sure you weren't aware of the dream that was born in me when I was small . . . Well, let me rephrase that -- when I was young -- because, technically, I'm still very small. And I get this from everybody when they meet me: 'You're so tiny.' I guess I am. I don't feel any height, but, apparently, I am not that big."

"I dreamed of becoming a writer. And . . . this dream is about to become a reality with the publication of my first, and hopefully not my last, children's book . . ."

"And, because of the life that I shared with these two amazing women [her mother and maternal grandmother] and the hardships and struggles that I saw them overcome, I learned an invaluable lesson: and that is that women can do anything we set our minds to . . . and then some!"

"I wrote these two songs ["Coming Out of the Dark" and "Always Tomorrow"] as a celebration of hope. And, I want to send it out to all of those people who are suffering through this terrible disaster [Hurricane Katrina], and please know that you are not alone -- and you will not be."

"The separation of families to me is very close to my heart because we lived that as immigrants. I strongly feel that we all connected, and having felt people's love and support first-hand through difficult moments in my life, makes me feel it's our responsibility to help one another. I am privileged to help in some way, and I will always take that opportunity."

"Toys are not a need people typically think of, but they've got all these kids who have absolutely nothing to do."

"We wanted to not just have a presence there [areas devastated by Hurricane Katrina] and raise awareness in the Hispanic community -- and anyone else who might be watching -- but leave them a little better than when we got there."

"We want the disaster victims to know we have not forgotten them. I'm here with help."

"We took portable showers, Pampers and clothes for kids [in a Hurricane Katrina shelter]. I sang for them and played the guitar . . . At least for a little while, they saw that someone wasn't forgetting them. It lifted their spirits, and I knew they were a little more comfortable when we left."

"Everyone is helping each other out. That's what we do . . . . You know what happens? Infrastructure might not come through -- but people do come through. We all try to do our best. I know we just got power back in one of our restaurants, and I know there are a lot of people without power. So, we invited a thousand people with children to come over and have a hot lunch on us."

"My foundation trys to help people that fall through the cracks, [people] that can't get help from big organizations . . . . We try to fill in where [other] people don't help out."

"I overheard backstage . . . Did someone just auction off Emilio and me? That was scary!"

"I'm a writer. I've written most of the music we've performed. Most people don't know that because no one cares who writes the music. But, that's who I am. I've written poetry since I was a little girl. Music was an evolution of that."

"If Michael Jackson could write a song for a rat, I could write a song for [my pet bulldog] Noelle."

"I've been offered a lot of things that celebrities do that I wouldn't do -- like perfumes, lines of clothing and this that and the other. But this [children's book] is right up my alley."

"I've bought more music for my Ipod in one year than I bought in the last ten years of my life."

"I'm a writer and this is what I love to do. There's no reason that just because you're a celebrity, you can't write."

"I'd like them to see that those things that set us apart or make us different can be wonderful contributions to the world around us. I'd like them to see that size and color are irrelevant to the dreams we envision for ourselves. And I'd also love for them to see that life is a journey, and every step of the way, we can learn something and become stronger and wiser."

"I can tell you I wrote every single word in this [her first children's] book -- in English and Spanish. I've been writing poetry and stories since I was a kid. And I am a songwriter. But you have limitations when you are a songwriter . . . . It was really a luxury to have 31 pages to expound upon."

"I totally animal-oriented. I've got nine dogs, eight birds, turtles, fish -- and I had wallabies at one point."

"The script [for the movie based on the life of singer Connie Francis -- "Who's Sorry Now?"] is finished and is in the hands of several artists to see if somebody wants to film at the start of [2006]."

"However long we live here, however much I feel at home in Miami, I -- like everyone else -- am an exile, an exile who cannot go home."

"We spent all our time lighting candles in the churches and praying for father's safe return. But even then [1961 and 1962], as a little girl, I knew that he was really in prison and that God had nothing to do with it. Since then I have never had any belief in religion."

"I spent my childhood alone, overweight and ugly, angry at everything, and knowing nothing of a life beyond this sadness."

". . . My best friend [as a young girl] made this mole on my face, because she would get in a fight with me and scratch me -- by the third time the scab came off the [mole] was there . . ."

"[After the 1990 bus accident] I could not feel my legs, and I knew that I was paralyzed. For me, this was a premonition of my worst fate proved right. When I was a child, I always ran up the stairs two at a time, and when I reached the top I would say to myself, one day I won't be able to do this because like my father I will lose the use of my body. Now I knew it had happened. For months afterwards I was locked back in myself, just as I had been when I was a child. But also part of my premonition had always been, strangely, that I would lose my body but in the end it would be all right."

"I have had a life in which I have had to face every big fear, and it has not been pleasant."

"I received an award for 25 million in [album] sales the night before the bus accident [in 1990]."

"[After a poor prognosis for recovery from her doctor following her 1990 bus accident] I said if it is up to me, I'm going to be OK."

"More than anything I want to be able to go back to Cuba, to have a house to visit there, to know my roots. I lost my father as a little girl, and I want to be able to find him again in my heritage."

"Then [after Castro dies and her triumphal return to Havana], at last, I could sing for my people."

"Having experience paralysis firsthand -- sixteen years ago -- I feel especially fortunate to have had a positive outcome despite a very negative prognosis. I vowed that I would do whatever was in my power to assist those already on their way to finding a cure. I urge anyone in a position to help to join us in taking on this challenge, knowing that we are closer than ever to a cure and to helping those that live in wheelchairs to "get on their feet.""

"It is always hard to hear people say such nice things about us, because quite honestly I feel very privileged and honored to be of service in any way I can. I think that is my mission here on earth in some way -- whether it is entertaining people or trying to help in whatever way I can. So [the attention and acclaim] is pretty embarrassing to me."

"There are singers who can captivate a community. There are vocalists whose sound can penetrate deeply into your soul. There are entertainers who can mesmerize, enlighten and entertain, all in one breath. [And there is] Gloria Estefan -- who does it all, effortlessly."

"Once again [with the CD "Unwrapped"], Gloria's mission is accomplished. As an entertainer, a vocalist and a writer, she has invited the world into her heart. The result is nothing short of incomparable."

"Gloria Estefan is going to be here. She writes these books about her dog, Noelle . . . and she also dances and sings well, too."

"Of course in Miami, not denouncing Fidel Castro at every turn is almost as bad as saying Gloria Estefan can't sing."

"I had the greatest pleasure of listening to Gloria Estefan's lecture on "Life, Art and Spirituality" at the Graham Center of Florida International University today. It was a great experience. She is such a wonderful, amazing woman, and a great inspiration. I believe that everyone who attended her lecture today was blown away by her sincerity, kind words and her sense of humor . . . yes, because even in the darkest days of her life, there was a little room for humor. She spoke of the power of prayer, and how different this world would be if we were to stop the violence, and the hating, and the wars between us."

"There are certain people in our business that are known as ladies, that are known to be classy and intelligent . . . I found out that [Gloria is] all of the above."

"It is always so, I guess, validating when you meet somebody that you esteem -- and then they turn out to be everything [you thought] and more."

"Darling, you look like a religious icon there [in her high school graduation picture]."

"I love Gloria Estefan, though -- she is cool. It's always just been about the music with her and they've been really good fun pop songs and really great ballads. And she's still going strong. She's quite classy and true to her Latin roots."

"Gloria Estefan was a huge influence for me. Of course, she was one of the few Latina women around who had this major international success. She sang in Spanish and English, and she was very much the sort of woman I recognised from my culture. I go to her home, and I think that she is a woman who has got it just right. She has her music, she has her family, she has her relationship. I admire her so much because she has always put her family before everything. All her priorities are in place and she is still an amazingly creative artist."

"The United States stands tall, representing a parade of nations, 300 million strong. That number will grow during today's citizenship ceremony, featuring the national anthem performed by pop star Gloria Estefan. She captures the essence of what makes this country so great: Ms. Estefan arrived from Cuba as a 2-year-old and would eventually chase her ambitions of becoming a singer. She would incorporate salsa into mainstream American music, reflecting the true meaning of this country as a melting pot."

"You've got a new Spanish-language album out now ["90 Millas," released in September of 2007], and the single ["No Llores"] is #1 on the Billboard Latin chart."

"Getting this caliber of musicians together [for "90 Millas" CD in September of 2007] is almost impossible to do again."

"[The hardest thing about '90 Millas' was the concept of] combining the old and the new without losing the authenticity. The simple solution, of course, would have been to record covers. [But] emotionally it wouldn't have been the same We left Cuba as children: Gloria was 1, I was 14. So, there ia a part that does exist in nostalgia, but a the same [time] there is another part that is contemporary music that we've made all over the world."

"I'm a songwriter first, have always been, and probably always will be. Making the demo is a natural product of writing a song; after that, I'm happy to hear other people do it in other ways."

"The song is the center; the song is the key. If you don't have a good song you don't have anything by my value."

"Tonight you're mine completely, You give your love so sweetly Tonight the light of love is in your eyes, But will you love me tomorrow?"

"I'd like to know that your love Is love I can be sure of, So tell me now and I won't ask again, Will you still love me tomorrow?"

"All you have to do is touch my hand To show me you understand And something happens to me. That's some kind of wonderful."

"I want to be your lover But your friend is all I've stayed. I'm only halfway to paradise, So near, yet so far away."

"My tears are fallin' 'Cause you've taken her away. And though it really hurts me so, There's something that I've gotta say.Take good care of my baby. Please don't ever make her blue. Just tell her that you love her. Make sure you're thinking of her In everything you say and do."

"Everybody's doin' a brand new dance now. Come on baby, do the locomotion. I know you'll get to like it if you give it a chance now. Come on baby, do the locomotion.My little baby sister can do it with ease; It's easier than learning your ABC's. So come on, come on do the locomotion with me."

"Chains, my baby's got me locked up in chains And they ain't the kind that you can see Woh these chains of love got a hold on me yeah."

"I'll never let you see The way my broken heart is hurting me. I've got my pride and I know how to hide All my sorrow and pain. I'll do my crying in the rain."

"What should I write? What can I say? How can I tell you how much I miss you? The weather here has been as nice as it can be, Although it doesn't really matter much to me. For all the fun I'll have while you're so far away, It might as well rain until September."

"When this old world starts getting me down And people are just too much for me to face, I climb way up to the top of the stairs And all my cares just drift right into space. On the roof, it's peaceful as can be And there the world below can't bother me. Let me tell you now."

"One fine day, you'll look at me And you will know our love was, meant to be. One fine day, you're gonna want me for your girl."

"Hey girl I want you to know I'm gonna miss you so much if you go. And hey girl I tell you no lie, Something deep inside of me's going to die If you say so long, if this is goodbye."

"He gets up each morning and he goes downtown Where everyone's his boss, And he's lost in an angry land. He's a little man. But then he comes uptown Each evening to my tenement. Uptown where folks don't have to pay much rent. And when he's there with me. He can see that he's everything. The man is tall, he don't crawl. He's a king."

"When my friends told me you had someone new I didn't believe a single word was true. I showed them all I had a faith in you I just kept on sayingOh, no, not my baby Oh, no, not my sweet baby You're not like those other guys Who lead you on and tell you lies."

"There's alot of things I want, a lot of things that I'd like to be. But girl, I don't foresee a rags-to-riches story for me. There's just one little dream I've got to come true; There's just one round I've gotta win, I can't be a loser with you. Baby, baby, once in my life, let me get what I want, Girl, don't let me down! Just once in my life, let me hold on to one good thing I found!"

"I think I'm going back To the things I learned so well In my youth. I think I'm returning to The days when I was young enough To know the truth."

"In the midst of all my darkness, baby You came along to guide me. You took pity on a lonely man When you said you'd stand beside me. I'll never forget you Or what you've done. I'll never turn my back on you for anyone.I've got so much love to give you. Baby, I've got so much love to give you. Girl, there's more than enough to last a whole life through, And it's all for you."

"Looking out on the morning rain, I used to feel so uninspired. And when I knew I had to face another day, Lord, it made me feel so tired. Before the day I met you, life was so unkind. Your love was the key to my peace of mind.'Cause you make me feel. You make me feel, You make me feel like A natural woman (woman)."

"When my soul was in the lost and found, You came along to claim it. I didn't know just what was wrong with me Till your kiss helped me name it. Now I'm no longer doubtful of what I'm living for, Cause if I make you happy I don't need to do more."

"The local rock group down the street Is trying hard to learn their song. They serenade the weekend squire Who just came out to mow his lawn. Another pleasant valley Sunday. Charcoal burning everywhere. Rows of houses that are all the same. And no one seems to care."

"Gotta make you love me the way you used to do Gotta get back the feeling and put wind in my sails And chart a course that gets me back to you, back to you. Oh, the lonely days, the lonely nights lookin' back in time. Time, don't run out on me."

"I feel the earth move under my feet I feel the sky tumbling down — tumbling down I feel my heart start to trembling Whenever you're around."

"So far away Doesn't anybody stay in one place anymore? It would be so fine to see your face at my door. Doesn't help to know you're so far away."

"You've got to get up every morning with a smile on your face And show the world all the love in your heart The people gonna treat you better, You're gonna find, yes you will, That you're beautiful as you feel."

"If there's any answer, maybe love can end the madness Maybe not, oh, but we can only try."

"Way over yonder is a place I have seen In a garden of wisdom from some long ago dream."

"Way over yonder, that's where I'm bound."

"When you're down and troubled And you need some loving care And nothing, nothing is going right. Close your eyes and think of me And soon I will be there To brighten up even your darkest nights."

"You just call out my name And you know wherever I am I'll come running to see you again. Winter, spring, summer, or fall All you have to do is call And I'll be there, yeah, yeah, yeah. You've got a friend."

"Now ain't it good to know That you've got a friend When People can be so cold. They'll hurt you, kiss and desert you. And take your soul if you let them. Oh, but don't you let them."

"If you're out on the road, Feeling lonely, and so cold, All you have to do is call my name And I'll be there on the next train.Where you lead, I will follow Anywhere that you tell me to. If you need, you need me to be with you, I will follow where you lead."

"You can't talk to a man, with a shotgun in his hand."

"My life has been a tapestry of rich and royal hue An everlasting vision of the everchanging view A wondrous woven magic in bits of blue and gold A tapestry to feel and see, impossible to hold."

"He moved with some uncertainty, as if he didn't know Just what he was there for, or where he ought to go Once he reached for something golden hanging from a tree And his hand come down empty..."

"It seemed that he had fallen into someone's wicked spell And I wept to see him suffer, though I didn't know him well."

"It's going to take some time this time To get myself in shape. I really fell out of line this time, I really missed the gate. The birds on the telephone line, (next time) Are cryin' out to me, (next time) And I won't be so blind next time And I'll find some harmony."

"Sometimes you win, sometimes you lose, And sometimes the blues just get a hold of you. Just when you thought you had made it, All around the block people will talk. But I want to give it all that I've got. I just don't want, I don't want to waste it."

"Green fields and rolling hills, Room enough to do what we will. Sweet dreams of yestertime Are running though my mind Of a place I left behind. Been so long, I can't remember when, I've been to Canaan and I wanna go back again."

"Only love is real. Everything else illusion Adding to the confusion of the way we connive At being alive. Tracing a line till we can define The thing that allows us to feel. Only love is real."

"Now and forever, you are a part of me And the memory cuts like a knife. Didn't we find the ecstasy, didn't we share the daylight When you walked into my life?Now and forever, I'll remember All the promises still unbroken. And think about all the words between us That never needed to be spoken."

"And it's too late, baby, now it's too late Though we really did try to make it Somethin' inside has died and I can't hide And I just can't fake it."

"I would spend a nickel on the subway and go arbitrarily to some other stop and look around there. So I was roaming the city in the afternoons and applying for jobs in the morning. And one day I found myself in a neighborhood I just liked so much…it was one of those times I had put a nickel in and just invested something. And where did I get out? I just liked the sound of the name: Christopher Street — so I got out at Christopher Street, and I was enchanted with this neighborhood, and walked around it all afternoon and then I rushed back to Brooklyn. And I said, "Betty I found out where we have to live.""

"I did have an inkling that I was going to be a writer. That was my intention."

"I was brought up to believe that there is no virtue in conforming meekly to the dominant opinion of the moment. I was encouraged to believe that simple conformity results in stagnation for a society, and that American progress has been largely owing to the opportunity for experimentation, the leeway given initiative, and to a gusto and a freedom for chewing over odd ideas."

"I was taught that the American's right to be a free individual, not at the mercy of the state, was hard-won and that its price was eternal vigilance, that I too would have to be vigilant. I was made to feel that it would be a disgrace to me, as an individual, if I should not value or should give up rights that were dearly bought. I am grateful for that upbringing."

"We must demonstrate that it is possible to overcome poverty, misery and decay by democratic means, and we must ourselves believe, and must show others, that our American tradition of the dignity and liberty of the individual is not a luxury for easy times but is the basic source of the strength and security of a successful society."

"The other threat to the security of our tradition, I believe, lies at home. It is the current fear of radical ideas and of people who propound them. I do not agree with the extremists of either the left or the right, but I think they should be allowed to speak and to publish, both because they themselves have, and ought to have, rights, and once their rights are gone, the rights of the rest of us are hardly safe. Extremists typically want to squash not only those who disagree with them diametrically, but those who disagree with them at all. It seems to me that in every country where extremists of the left have gotten sufficiently in the saddle to squash the extremists of the right, they have ridden on to squash the center or terrorize it also. And the same goes for extremists of the right. I do not want that to happen in our country."

"Great cities are not like towns, only larger. They are not like suburbs, only denser. They differ from towns and suburbs in basic ways, and one of them is that cities are, by definition, full of strangers."

"It may be that we have become so feckless as a people that we no longer care how things do work, but only what kind of quick, easy outer impression they give. If so, there is little hope for our cities or probably for much else in our society. But I do not think this is so."

"A region is an area safely larger than the last one to whose problems we found no solution."

"As for really new ideas of any kind—no matter how ultimately profitable or otherwise successful some of them might prove to be—there is no leeway for such chancy trial, error and experimentation in the high-overhead economy of new construction. Old ideas can sometimes use new buildings. New ideas must use old buildings."

"This is both a gloomy and a hopeful book. The subject itself is gloomy. A Dark Age is a culture's dead end. We in North America and Western Europe, enjoying the many benefits of the culture conventionally known as the West, customarily think of a Dark Age as happening once, long ago, following the collapse of the Western Roman Empire. But in North America we live in a graveyard of lost aboriginal cultures, many of which were decisively finished off by mass amnesia in which even the memory of what was lost was also lost. Throughout the world Dark Ages have scrawled finis to successions of cultures receding far into the past."

"The salient mystery of Dark Ages sets the stage for mass amnesia. People living in vigorous cultures typically treasure those cultures and resist any threat to them. How and why can a people so totally discard a formerly vital culture that it becomes vitally lost?"

"Writing, printing, and the Internet give a false sense of security about the permanence of culture."

"While politicians, clergy, creators of advertisements, and other worthies assert stoutly that the family is the foundation of society, the nuclear family, as an institution, is currently in grave trouble."

"Credentialing, not education, has become the primary business of North American universities."

"To science, not even the bark of a tree or a drop of pond water is dull or a handful of dirt banal. They all arouse awe and wonder."

"One wonders at the docility of the students who evidently must be satisfied enough with the credentials to be uncaring about the lack of education."

"Subsidiarity is the principle that government works best — most responsibly and responsively — when it is closest to the people it serves and the needs it addresses. Fiscal accountability is the principle that institutions collecting and disbursing taxes work most responsibly when they are transparent to those providing the money."

"Virtually all ideologues, of any variety, are fearful and insecure, which is why they are drawn to ideologies that promise prefabricated answers for all circumstances."

"Advanced cultures are usually sophisticated enough, or have been sophisticated enough at some point in their pasts, to realize that foxes shouldn't be relied on to guard henhouses."

"In wretched outcomes, the devil is in the details."

"Redundancy is expensive but indispensable."

"Beneficent spirals, operating by benign feedback, mean that everything needful is not required at once: each individual improvement is beneficial for the whole"

"I have learned yet again (this has been going on all my life) what folly it is to take any thing for granted without examining it skeptically."

"Privately run jails are a mark of American "reinvented government" that has been picked up by neoconservatives in Canada."

"Jacobs has never been political in the sense of supporting one ideology or party over another. Larger ideologies, she firmly believed then and continues to believe, only obscure the realities, which are to be found by looking around, paying attention, and trusting your eyes over what people are merely saying. In that spirit, she always supported the right of labor unions and grass roots movements to exist. "I think it is good for us to have vociferous political minorities and to know how to live with them," she wrote. But her personal support of any individual cause was always based on her absolutely unbending principles."

"What will exist is a variety of alternative life-styles. Since the population explosion dictates that childbearing be kept to a minimum, parents-and-children will be only one of many "families": couples, age groups, working groups, mixed communes, blood-related clans, class groups, creative groups. Single women will have the right to stay single without ridicule, without the attitudes now betrayed by "spinster" and "bachelor." Lesbians or homosexuals will no longer be denied legally binding marriages, complete with mutual-support agreements and inheritance rights. Paradoxically, the number of homosexuals may get smaller. With fewer over-possessive mothers and fewer fathers who hold up an impossibly cruel or perfectionist idea of manhood, boys will be less likely to be denied or reject their identity as males."

"This is no simple reform. It really is a revolution. Sex and race, because they are easy, visible differences, have been the primary ways of organizing human beings into superior and inferior groups, and into the cheap labor on which this system still depends. We are talking about a society in which there will be no roles other than those chosen, or those earned. We are really talking about humanism."

"Any woman who chooses to behave like a full human being should be warned that the armies of the status quo will treat her as something of a dirty joke. That's their natural and first weapon. She will need her sisterhood."

"I have met brave women who are exploring the outer edge of human possibility, with no history to guide them, and the courage to make themselves vulnerable that I find moving beyond words."

"Erotica is as different from pornography as love is from rape, as dignity is from humiliation, as partnership is from slavery, as pleasure is from pain."

"Blatant or subtle, pornography involves no equal power or mutuality. In fact, much of the tension and drama comes from the clear idea that one person is dominating the other."

"Whatever the gender of the participants, all pornography including male-male gay pornography is an imitation of the male-female, conqueror-victim paradigm, and almost all of it actually portrays or im-plies enslaved women and master."

"In later years, if I'm remembered at all it will be for inventing a phrase like 'reproductive freedom' ... as a phrase it includes the freedom to have children or not to. So it makes it possible for us to make a coalition."

"However sugarcoated and ambiguous, every form of authoritarianism must start with a belief in some group's greater right to power, whether that right is justified by sex, race, class, religion or all four. However far it may expand, the progression inevitably rests on unequal power and airtight roles within the family."

"If the shoe doesn't fit, must we change the foot?"

"As the little boy said when asked if he wanted to be a lawyer like his mother, "Oh no, that's women's work." Logic has nothing to do with oppression."

"Women may be the one group that grows more radical with age."

"The real reasons for genital mutilation can only be understood in the context of the "patriarchy": men must control women's bodies as the means of production, and thus repress the independent power of women's sexuality."

"Law and justice are not always the same. When they aren't, destroying the law may be the first step toward changing it."

"[the] idea that sexuality is only okay if it ends in reproduction oppresses women—whose health de-pends on separating sexuality from reproduction—as well as gay men and lesbians."

"I always wanted to put a sign up on the road to Yale saying, 'Beware: Deconstruction Ahead'. Academics are forced to write in language no one can understand so that they get tenure. They have to say 'discourse', not 'talk'. Knowledge that is not accessible is not helpful. It becomes aerialised—and I think it's important that women's experiences be given a narrative."

"It [abortion] is supposed to make us a bad person. But I must say, I never felt that. I used to sit and try and figure out how old the child would be, trying to make myself feel guilty. But I never could! I think the person who said: 'Honey, if men could get pregnant, abortion would be a sacrament' was right. Speaking for myself, I knew it was the first time I had taken responsibility for my own life. I wasn't going to let things happen to me. I was going to direct my life, and therefore it felt positive. But still, I didn't tell anyone. Because I knew that out there it wasn't [positive]."

"These patriarchal controls limit men's sexuality too ... That's why men are asked symbolically to submit the sexual part of themselves and their sons to patriarchal authority, which seems to be the origin of male circumcision, a practice that, even as advocates admit, is medically unnecessary 90% of the time. Speaking for myself, I stand with many brothers in eliminating that practice too."

"I think the fact that I've become a symbol for the women's movement is somewhat accidental. A woman member of Congress, for example, might be identified as a member of Congress; it doesn't mean she's any less of a feminist but she's identified by her nearest male analog. Well, I don't have a male analog so the press has to identify me with the movement. I suppose I could be referred to as a journalist, but because Ms. is part of a movement and not just a typical magazine, I'm more likely to be identified with the movement. There's no other slot to put me in."

"A man can be called assertive if he launches World War Three. A woman can be called assertive if she puts you on hold."

"I’ve learned from these events that self-esteem plays as much a part in the destiny of nations as it does in the lives of individuals; that self-hatred leads to the need either to dominate or to be dominated; that citizens who refuse to obey anything but their own conscience can transform their countries; in short, that self-esteem is the basis of any real democracy."

"I think we each come out of the womb with some unique way of looking at the world and if we don't express it, we loose faith in ourselves."

"Like the spider spinning its web, we create much of the outer world from within ourselves. The universe is a joint product of the observer and the observed."

"Citizens who refuse to obey anything but their own conscience can transform countries, it is the basis of any real democracy."

"Artists strive to free this true and spontaneous self in their work. Creativity, meditation are ways of freeing an inner voice"

"Like art, revolutions come from combining what exists into what has never existed before."

"God may be in the details, but the goddess is in the questions. Once we begin to ask them, there's no turning back."

"I'm not sure feminism should require an adjective. Believing in the full social, political, and economic quality of women, which is what the dictionary says "feminism" means, is enough to make a revolution in itself. But if I had to choose only one adjective, I still would opt for radical feminist. I know patriarchs keep equating that word with violent or man-hating, crazy or extremist — though being a plain vanilla feminist doesn't keep one safe from such epithets either, nor does "I'm not a feminist, but ..." Nonetheless, radical seems an honest indication of the fundamental change we have in mind and says what probably is the case: the false division of human nature into “feminine” and “masculine” is the root of all other divisions into subject and object, active and passive — the beginning of hierarchy."

"Basically, I feel different from most other women. I feel I don’t have to put on an act. If I’m not feminine enough for someone, I don’t care, because femininity is different in everyone’s mind."

"Gender is the remaining caste system that still cuts deep enough, and spreads wide enough, to be confused with the laws of nature. To uncover the difference between what is and what could be, we may need the “Aha!” that comes from exchanging subject for object, the flash of recognition that starts with a smile, the moment of changed viewpoint that turns the world upside down."

"...a lot of people in this country have had the courage to raise their daughters more like their sons. ... But there are many fewer people who have had the courage to raise their sons more like their daughters."

"I always thought that "humanist" was a good word long before I understood that anyone thought it was a bad word. It seems to me that it means you believe in the great potential and the best of human beings, so I didn’t have to overcome anything to accept this award; it seemed an unmitigated honor. And since the ultra-right wing has tried so hard to make it a bad word— “humanist” has been demonized in much the same way that the word “feminist” has — it seemed especially important to identify as humanist and support humanist groups."

"It doesn’t surprise me to learn that there is bias and sexism everywhere, just like there are problems of racism and homophobia stemming from the whole notion that we’re arranged in a hierarchy, that we’re ranked rather than linked. I think we’ve learned that we have to contend with these divisions everywhere."

"The men I’ve met who were the best allies of feminism are those who see their stake in it; who see that they themselves are being limited by a culture that deprives men of human qualities deemed feminine, which are actually just the qualities necessary to raise kids — empathy and attention to detail and patience. Men have those qualities too but they’re not encouraged to develop them. And so they miss out on raising their kids, and they actually shorten their own lives. When men realize that feminism is a universal good that affects them in very intimate ways then I think they really become allies and leaders."

"Regarding the idea that the women’s movement is white and middle class — a fair share of the country is white and middle class. And certainly, there are racist white women. Certainly, there are sexist black men. All those things are true. But the other thing that’s never said is that black women are much more likely to support feminist issues than white women. It makes sense because they’re much more likely to be on the paid labor force than white women. And if you’ve experienced discrimination for one reason, you’re probably more likely to recognize it for another reason."

"If you think about Martin Luther King and others in the leadership of the Civil Rights movement, they were all college-educated, middle class people. Nobody tries to diminish the Civil Rights movement by saying they were middle class. It’s true that the National Organization for Women in its early years was white middle class. But once it was joined by younger women from civil rights groups like SNCC (Student Nonviolent Coordinating Committee) it changed profoundly. In any case, my life’s ambition is to make white women as smart as black women. Because the group of women who still vote against their own self-interest are white married women."

"I was perversely delighted to see the Catholic Church and the Vatican go after nuns because I think they made a major error. People are quite clear in viewing nuns as the servants and the teachers and the supporters of the poor. You contrast that with the fact that the Vatican did virtually nothing about long-known pedophiles, and it’s just too much. Their stance on abortion is also quite dishonest historically, because as the Jesuits (who always seem to be more honest historians of the Catholic Church) point out, the Church approved of and even regulated abortion well into the mid-1800s. The whole question of ensoulment was determined by the date of baptism. But after the Napoleonic Wars there weren’t enough soldiers anymore and the French were quite sophisticated about contraception. So Napoleon III prevailed on Pope Pius IX to declare abortion a mortal sin, in return for which Pope Pius IX got all the teaching positions in the French schools and support for the doctrine of papal infallibility. … My favorite line belongs to an old Irish woman taxi driver in Boston. Flo Kennedy and I were in the backseat talking about Flo’s book, Abortion Rap (1971), and the driver turned around and said, “Honey, if men could get pregnant, abortion would be a sacrament.” I wish I’d gotten her name so we could attribute it to her."

"This war against women started a long time ago with old Democrats who took over the Republican Party, which was, before that, the very first to support the Equal Rights Amendment. Even when the National Women’s Political Caucus started, there was a whole Republican feminist entity. But beginning with the Civil Rights Act of 1964, right-wing Democrats like Jesse Helms began to leave the Democratic Party and gradually take over the GOP. So I always feel I have to apologize to my friends who are Republicans because they’ve basically lost their party. Ronald Reagan couldn’t get nominated today because he was supportive of immigrant rights. Barry Goldwater was pro-choice. George H.W. Bush supported Planned Parenthood. No previous Republicans except for George W. Bush would be acceptable to the people who now run the GOP. They are not Republicans. They are the American version of the Taliban. … They’ve taken over one of our two great parties. This causes people to wrongly think that the country is equally divided but if we look at the public opinion polls, it isn’t. So, I can’t think of anything more crucial than real Republicans taking back the GOP."

"I think feminists and progressive Democrats err when they accusingly say to Republican women, “How can you be a Republican?” Nobody responds to that. But if you say, “Look, you didn’t leave your party. The party left you. Let’s just look at the issues and see what they are and forget about party labels and vote for ourselves,” I think people would really respond."

"If someone wants to be called a sex worker, I call them a sex worker. But there is a problem with that term, because while it was adopted in goodwill, traffickers have taken it and essentially said, “Okay, if it’s work like any other, somebody has to do it.” In Nevada, there was a time when you couldn’t get unemployment unless you tried sex work first. The same was true in Germany. So the state became a procurer because of the argument that sex is work like any other. This is not a good thing. I also do not feel proud when I stand in the Sonagachi, the biggest brothel area in all of South Asia. It’s in Kolkata, and everything is written in Bengali except “SEX WORK.” And the term is used in various sinister ways by sex traffickers, who even describe what they do — which is to kidnap or buy people out of villages — as “facilitated migration.” I’ve only ever met one woman who actually was a prostitute of her own free will. She didn’t have a pimp. She could pick and choose her customers. That’s so rare. So we have to look at the reality and not romanticize it. We have to be clear that you have the right to sell your own body but nobody has the right to sell anybody else’s body. No one has that right."

"The Arab Spring did a great deal for women because the person who spread the word in the first place was a woman. Women participated in it; they were fully out there in the street. Nawal El Saadawi is a founding figure of Egyptian and Middle Eastern feminism who wrote a book opposing female genital mutilation (of which she is a victim). She’s been banned. She’s been in prison. She’s now in her eighties and during the Arab Spring she was like the wise woman of Liberation Square, sitting in the middle of it as young women and young men came to her for instruction, for blessings, and so on. But it’s very often the case with revolutionary moments that women are present but then they’re drummed out of it afterwards."

"I think most social justice movements take the words that are used against them and make them good words. That’s partly how “black” came back into usage. Before we said “colored person,” or “Negro.” Then came “Black Power,” “Black Pride,” and “Black Is Beautiful” to make it a good word. "Witch" was another word I remember reclaiming in the 1970s. There was a group called Women’s International Terrorist Conspiracy from Hell (WITCH). They all went down to Wall Street and hexed it. And Wall Street fell five points the next day; it was quite amazing! “Queer” and “gay” are other examples. … I think we all have the power to name ourselves. I try to call people what it is they wish to be called. But we can take the sting out of epithets and bad words by using them. Actually, I had done that earlier with “slut” because when I went back to Toledo, Ohio, which is where I was in high school and junior high school, I was on a radio show with a bunch of women. A man called up and called me “a slut from East Toledo,” which is doubly insulting because East Toledo is the wrong side of town. I thought, when I’d lived here I would have been devastated by this. But by this time I thought, you know, that’s a pretty good thing to be. I’m putting it on my tombstone: "Here lies the slut from East Toledo.""

"There were never that many women stand-up comics in the past because the power to make people laugh is also a power that gets people upset. But the ones who were performing were making jokes on themselves usually and now that’s changed. So there are no rules exactly but I think if you see a whole group of people only being self-deprecating, it’s a problem. But I have always employed humor, and I think it’s absolutely crucial that we do because, among other things, humor is the only free emotion. I mean, you can compel fear, as we know. You can compel love, actually, if somebody is isolated and dependent — it’s like the Stockholm syndrome. But you can’t compel laughter. It happens when two things come together and make a third unexpectedly. It happens when you learn something, too. I think it was Einstein who said he had to be careful when he shaved because if he thought of something suddenly, he’d laugh and cut himself. So I think laughter is crucial. Some of the original cultures, like the Dalit and the Native American, don’t separate laughter and seriousness. There’s none of this kind of false Episcopalian solemnity."

"If it were up to me, I would not define myself by the absence of something; "theist" is a believer, so with "atheist" you’re defining yourself by the absence of something. I think human beings work on yes, not on no. … humanist is a great term. …except that humanism sometimes is not seen as inclusive of spirituality. To me, spirituality is the opposite of religion. It’s the belief that all living things share some value. So I would include the word spiritual just because it feels more inclusive to me. Native Americans do this when they offer thanks to Mother Earth and praise the interconnectedness of “the two-legged and the four, the feathered and the clawed,” and so on. It’s lovely. … because it’s not about not believing. It’s about rejecting a god who looks like the ruling class."

"I like to say that the last five-to-ten thousand years has been an experiment that failed and it’s now time to declare the first meeting of the post-patriarchal, post-racist, post-nationalist age. So let’s add “post-theological.” Why not?"

""You're always the person you were when you were born," she says impatiently. "You just keep finding new ways to express it."

"You should write about take no-shit women like me. Girls need to know they can break the rules"

"I myself cried when I got angry, then became unable to explain why I was angry in the first place. Later I would discover this was endemic among female human beings. Anger is supposed to be "unfeminine" so we suppress it -until it overflows. I could see that not speaking up made my mother feel worse. This was my first hint of the truism that depression is anger turned inward; thus women are twice as likely to be depressed. My mother paid a high price for caring so much, yet being able to do so little about it. In this way, she led me toward am activist place where she herself could never go."

"Voting isn't the most we can do, but it is the least."

"A woman needs a man like a fish needs a bicycle."

"Housewives are dependent creatures who are still children... parasites."

"In the early seventies, when I was in jail, one of the organizers of the National United Committee to Free Angela Davis told me that they had approached a feminist organization-I do not remember which one-and the response was, "Well, Angela Davis is not associated with the women's movement, she's associated with the Black movement, as if one had to make a choice between the two, as if one was either a feminist or an antiracist. In all fairness, I should point out that white feminists were active around my case. Gloria Steinem, for example, was treasurer of my legal defense fund. There has been a great deal of dialogue about the influence of racism and class bias in the women's movement."

"Jung drew a circle and divided it into four parts, and said a man is three-quarters masculine and one quarter feminine. A woman is three-quarters feminine and one quarter masculine. And that’s a good start. The problem is that he says this is the way it should be, and that’s not the way it is. It is too rigid a form. Some men I have met are three-quarters feminine and one-quarter masculine, and the one-quarter masculine they are — jump back — very strong, fuerte, strong! But they have tremendous feminine development because it is who they are. It is from the souls, not an overlay from cultural family. Gloria Steinem is a great example of a woman who has far more masculine development then she has feminine development. Although now her feminine development appears as though it is coming now. She is 55 -60 years old and now it is coming. So whatever we have, as you know, the role in life is to develop it to its fullness. But also the challenges is to develop its balance, which is also its opposite."

"Even the kind of feminist women that I know, we’ve had great discussions here about reproductive rights. Our primary issue, as women and men who are our allies in the struggle, is not the right to have abortion, it is to have reproductive rights, of which abortion is one. I often have this discussion with my good comrade Gloria Steinem—I’ve not convinced her. I’ve said, “Do you really believe that women in the world who are just trying to get clean water and feed their children and to survive, are running around being upset that they can’t have an abortion?” This is a very small example of how First World women in our society, mostly white, can impose our sense of what is important for women in the world. As such, that is a form of violence. Because we are not respecting the lives of the millions of women in the world for whom feminist issue is ending war, having food, ending poverty, ending disease."

"Gloria Steinem inspired me."

"At first, the editors there said they didn’t want staff writers but that if I had an idea for a piece they’d look at it. So I went home and called up Ms. magazine, and I said, “I’d like to speak to Gloria Steinem.” She picked up, and I told her I’d like to interview her. She said, “Of course.” I was just somebody off the street, but that was the original solidarity of feminism."

"If we adopt Gloria Steinem's definition of a feminist — "Anyone who recognizes the equality and full humanity of women and men" — most of us are probably feminists, too. This was a radical innovation two thousand years ago, when the first Christians proclaimed the equal value of all people."

"I don't know that my quarrel is with Western feminism as such, but with the mouthy American feminists of the early and mid-seventies. Particularly Gloria Steinem and the Ms. magazine group, who were doctrinaire and, we now know, often conducting intergender relationships and maneuvering for power when they had an overt but totally unacknowledged racist, colonialist attitude towards women of color. Particularly women of color who were not African American. And so the Kate Millets and the Gloria Steinems insisted on telling minority women, telling me, how I should conduct my life in order to be a feminist. It was all about talk, rhetoric, and self-examination-these were the times of consciousness-raising groups and examining yourself with mirrors"

"When was the last time you heard Gloria Steinem or Betty Friedan talk about welfare rights?"

"She is so deluded that she genuinely believes she speaks for all women. She's a victim of her own success. I liked the early Steinem. There was once a survey conducted for Time about who would make a good candidate for the first female president, and I wrote in Gloria Steinem. But now? Gloria Steinem is dissing men and dissing fashion and she's out having her hair streaked at Kenneth's. She became a socialite with a coterie. A lot of middle-aged white ladies still love her, but the media have been negligent regarding her."

"The horrible truth is that the feminist establishment in the U.S., led by Gloria Steinem, did in fact apply a double standard to Bill Clinton’s behavior because he was a Democrat. The Democratic president and administration supported abortion rights, and therefore it didn’t matter what his personal behavior was. [...] The actual facts of the matter are that Bill Clinton was a serial abuser of working-class women–he had exploited that power differential even in Arkansas."

"These problems do not disappear just because we do not hear about them. There is so much more happening around the world than what is communicated to us about the top stories we do hear. We all need to look deeper and discover for ourselves.... What is the problem? Where is it? How can we help to solve it?"

"It is especially shocking that such a tragedy can go on, year after year, with the rest of the world paying so little attention to it. My Christmas message to Colombian refugees and to the millions of displaced people in Colombia is that the world has not totally forgotten them."

"I was horrified by the attacks against her, [but] Madonna knew the situation in Malawi, where he was born. In that country, there isn't really a legal framework for adopting. Personally, I prefer to stay on the side of the law."

"I was a member of a group called the Kissy Girls. I was very sexual in kindergarten. I created a game where I would kiss the boys and give them cooties. Then we would make out and we would take our clothes off. I got in a lot of trouble!"

"“Make bold choices and make mistakes. It’s all those things that add to the person you become.”"

"“If every choice you make comes from an honest place, you’re solid, and nothing anybody can say about you can rock you or change your opinion.”"

"“Life comes with many challenges. The ones that should not scare us are the ones we can take on and take control of.”"

"If being sane is thinking there's something wrong with being different....I'd rather be completely fucking mental."

"Without pain, there would be no suffering, without suffering we would never learn from our mistakes. To make it right, pain and suffering is the key to all windows, without it, there is no way of life."

"You’d think, ‘What if I make a mistake today, I’ll regret it’. I don’t believe in regret, I feel everything leads us to where we are and we have to just jump forward, mean well, commit and just see what happens."

"Love one person, take care of them until you die. You know, raise kids. Have a good life. Be a good friend. And try to be completely who you are. And figure out what you personally love. And like go after it with everything you've got no matter how much it takes."

"The great thing about having a bunch of kids is that they just remind you that you're the person who takes them to go poop,"

"“It is a myth that rape is an inevitable part of conflict… There is nothing inevitable about it. It is a weapon of war aimed at civilians. It has nothing to do with sex — everything to do with power. It is done to torture and humiliate innocent people and often very young children.”"

"Every day we chose who we are by how we define ourselves."

"It's not going to accomplish anything to cry."

"Figure out who you are separate from your family and the man or woman you're in a relationship with, Find who you are in this world and what you need to feel good alone. I think that's the most important thing in life. Find a sense of self because with that, you can do anything else."

". “I’ve realized that being happy is a choice. You never want to rub anybody the wrong way or not be fun to be around, but you have to be happy.”"

"We come to love not by finding the perfect person, but by learning to see an imperfect person perfectly."

"“If you don’t get out of the box you’ve been raised in, you won’t understand how much bigger the world is.”"

"We want to help young people to identify who or what is blocking them from accessing their human rights, and how to try to overcome that. The message to young people is, no one has the right to harm you, to silence you."

"Know Your Rights And Claim Them"

"I've been reckless, but I'm not a rebel without a cause"

"“My body reacts very strongly to stress"

"“Brad will continue to respond in court as he has consistently done,” she added."

"Since her appointment as a Goodwill Ambassador, Angelina has more than fulfilled my expectations. She has proven to be a close partner and a genuine colleague in our efforts to find solutions for the world’s refugees. Above all, she has helped to make the tragedy of refugees real to everyone who will listen. Angelina’s interest in helping refugees, her personal generosity, and her truly compassionate spirit are an inspiration to us all."

"… an off-screen persona of Globally Conscious Earth Mother and an aggressive on-screen embodiment of Kali, Goddess of Destruction."

"But during all the long years this matter has been discussed, advocated, refuted, the people themselves—poor people especially—were blindly, desperately practicing family limitation, just as they are practicing it today. To them birth control does not mean what it does to us. To them it has meant the most barbaric methods. It has meant the killing of babies—infanticide,—abortions,—in one crude way or another."

"The church has ever opposed the progress of woman on the ground that her freedom would lead to immorality. We ask the church to have more confidence in women. We ask the opponents of this movement to reverse the methods of the church, which aims to keep women moral by keeping them in fear and in ignorance, and to inculcate into them a higher and truer morality based upon knowledge. And ours is the morality of knowledge. If we cannot trust woman with the knowledge of her own body, then I claim that two thousand years of Christian teaching has proved to be a failure."

"While I personally believe in the sterilization of the feeble-minded, the insane and syphilitic, I have not been able to discover that these measures are more than superficial deterrents when applied to the constantly growing stream of the unfit. They are excellent means of meeting a certain phase of the situation, but I believe in regard to these, as in regard to other eugenic means, that they do not go to the bottom of the matter. Neither the mating of healthy couples nor the sterilization of certain recognized types of the unfit touches the great problem of unlimited reproduction of those whose housing, clothing, and food are all inadequate to physical and mental health. These measures do not touch those great masses, who through economic pressure populate the slums and there produce in their helplessness other helpless, diseased and incompetent masses, who overwhelm all that eugenics can do among those whose economic condition is better."

"MOTHERS! Can you afford to have a large family? Do you want any more children? If not, why do you have them? DO NOT KILL, DO NOT TAKE LIFE, BUT PREVENT Safe, Harmless Information can be obtained of trained nurses at 46 AMBOY STREET."

"I think the greatest sin in the world is bringing children into the world that have disease from their parents, that have no chance to be a human being, practically. Delinquents, prisoners, all sorts of things just marked when they're born. That to me is the greatest sin — that people can — can commit."

"It seems to me from my experience where I have been in North Carolina, Georgia, Tennessee and Texas, that while the colored Negroes have great respect for white doctors they can get closer to their own members and more or less lay their cards on the table which means their ignorance, superstitions and doubts. They do not do this with the white people and if we can train the Negro doctor at the Clinic he can go among them with enthusiasm and with knowledge, which, I believe, will have far-reaching results among the colored people. His work in my opinion should be entirely with the Negro profession and the nurses, hospital, social workers, as well as the County’s white doctors. His success will depend upon his personality and his training by us. The ministers work is also important and also he should be trained, perhaps by the [Birth Control] Federation [of America] as to our ideals and the goal that we hope to reach. We do not want word to go out that we want to exterminate the Negro population and the minister is the man who can straighten out that idea if it ever occurs to any of their more rebellious members."

"I believe that the Negro question is coming definitely to the fore in America, not only because of the war, but in anticipation of the place the Negro will occupy after the peace. I think it is magnificent that we are in on the ground floor, helping Negroes to control their birth rate, to reduce their high infant and maternal death rate, to maintain better standards of health and living for those already born, and to create better opportunities for those who will be born. In other words, we're giving Negroes an opportunity to help themselves, and to rise to their own heights through education and the principles of a democracy."

"Sometimes I think we all talk too much. We read too much. We listen too much. But we act too little. We live too little. The authorities of Boston may gag me, they do not want you to hear the truth about Birth Control. But they cannot gag the truth. We do not need words. We do not need to talk, because the truth speaks for itself. Use your eyes, use your ears, use your intelligence and you can find out for yourself all that I could tell you. You all know that I have been gagged. I have been suppressed. I have been arrested numerous times. I have been hauled off to jail. Yet every time, more people have listened to me, more have protested, more have lifted their own voices. Here have responded with courage and bravery. As a pioneer fighting for a Cause I believe in free speech. As a propagandist I see immense advantages in being gagged. It silences me, but it makes millions of others talk and think the cause in which I live."

"Society is divided into three groups. Those intelligent and wealthy members of the upper classes who have obtained knowledge of Birth Control and exercise it in regulating the size of their families. They have already benefited by this knowledge, and are today considered the most respectable and moral members of the community. They have only children when they desire, and all society points to them as types that should perpetuate their kind. The second group is equally intelligent and responsible. They desire to control the size of their families, but are unable to obtain knowledge or to put such available knowledge into practice. The third are those irresponsible and reckless ones having little regard for the consequence of their acts, or whose religious scruples prevent their exercising control over their numbers. Many of this group are diseased, feeble-minded, and are of the pauper element dependent entirely upon the normal and fit members of society for their support. There is no doubt in the minds of all thinking people that the procreation of this group should be stopped. For if they are not able to support and care for themselves, they should certainly not be allowed to bring offspring into this world for others to look after. We do not believe that filling the earth with misery, poverty and disease is moral. And it is our desire and intention to carry on our crusade until the perpetuation of such conditions has ceased."

"I was merely thinking of the poor mothers of congested districts of the East Side who had so poignantly begged me for relief, in order that the children they had already brought into the world might have a chance to grow into strong and stalwart Americans.... Birth Control is not contraception indiscriminately and thoughtlessly practiced. It means the release and cultivation of the better racial elements in our society, and the gradual suppression, elimination and eventual extirpation of defective stocks — those human weeds which threaten the blooming of the finest flowers of American civilization."

"I cannot respect the law as it exists today."

"Let us not confuse the sexual impulse with love, for it alone is not love, but merely a necessary quality for the growth of love."

"Society, too, condemns the natural expression of Woman's emotion, save under certain prescribed conditions. In consequence of this, women suppress their maternal desires and today direct this great force into other channels, participating in the bigger and broader movements and activities in which they are active today."

"It is said a fish as large as a man has a brain no larger than the kernel of an almond. In all fish and reptiles where there is no great brain development, there is also no conscious sexual control. The lower down in the scale of human development we go the less sexual control we find. It is said that the aboriginal Australian, the lowest known species of the human family, just a step higher than the chimpanzee in brain development, has so little sexual control that police authority alone prevents him from obtaining sexual satisfaction on the streets. According to one writer, the rapist has just enough brain development to raise him above the animal, but like the animal, when in heat knows no law except nature which impels him to procreate whatever the result. Every normal man and Woman has the power to control and direct his sexual impulse. Men and women who have it in control and constantly use their brain cells in thinking deeply, are never sensual."

"Birth control is the first important step woman must take toward the goal of her freedom. It is the first step she must take to be man’s equal. It is the first step they must both take toward human emancipation."

"...thousands of little children occupy sleeping quarters with parents and boarders whose every act is visible to all. Morality indeed! Society is much like the ostrich with its head in the sand. It will not look at facts and face the responsibility of its own stupidity."

"Our laws force women into celibacy on the one hand, or abortion on the other. [npg] Both conditions are declared by eminent medical authorities to be injurious to health."

"Has knowledge of birth control, so carefully guarded and so secretly practiced by the women of the wealthy class – and so tenaciously withheld from the working women – brought them misery? Rather, has it not promoted greater happiness, greater freedom, greater prosperity and more harmony among them? The women who have this knowledge are the women who have been free to develop, free to enjoy in its best sense, and free to advance the interests of the community."

"All of our problems are the result of overbreeding among the working class, and if morality is to mean anything at all to us, we must regard all the changes which tend toward the uplift and survival of the human race as moral."

"Knowledge of birth control is essentially moral. Its general, though prudent, practice must lead to a higher individuality and ultimately to a cleaner race."

"Eugenists imply or insist that a woman's first duty is to the state; we contend that her duty to herself is her first duty to the state. We maintain that a woman possessing an adequate knowledge of her reproductive functions is the best judge of the time and conditions under which her child should be brought into the world. We further maintain that it is her right, regardless of all other considerations, to determine whether she shall bear children or not, and how many children she shall bear if she chooses to become a mother. To this end we insist that information in regard to scientific contraceptives be made open to all. We believe that if such information is placed within the reach of all, we will have made it possible to take the first, greatest step toward racial betterment...."

"It is a noteworthy fact that not one of the women to whom I have spoken so far believes in abortion as a practice; but it is principle for which they are standing. They also believe that the complete abolition of the abortion law will shortly do away with abortions, as nothing else will."

"Eugenics is … the most adequate and thorough avenue to the solution of racial, political and social problems."

"The campaign for birth control is not merely of eugenic value, but is practically identical with the final aims of eugenics."

"As an advocate of birth control I wish … to point out that the unbalance between the birth rate of the 'unfit' and the 'fit,' admittedly the greatest present menace to civilization, can never be rectified by the inauguration of a cradle competition between these two classes. In this matter, the example of the inferior classes, the fertility of the feeble-minded, the mentally defective, the poverty-stricken classes, should not be held up for emulation.... On the contrary, the most urgent problem today is how to limit and discourage the over-fertility of the mentally and physically defective."

"We are convinced that racial regeneration like individual regeneration, must come "from within." That is, it must be autonomous, self-directive, and not imposed from without. In other words, every potential parent, and especially every potential mother, must be brought to an acute realization of the primary and central importance of bringing children into this world. ... Not until the parents of the world are thus given control over their reproductive faculties will it ever be possible ... to improve the quality of the generations of the future, [or] even to maintain civilization even at its present level. ... An idealistic code of sexual ethics, imposed from above, a set of rules devised by high-minded theorists who fail to take into account the living conditions and desires of the submerged masses, can never be of the slightest value in effecting any changes in the mores of the people."

"Just think for a moment of the meaning of the word kindergarten—a garden of children! To me, that is just what the world ought to be—a garden of children. In this matter we should not do less than follow the example of the professional gardener. Every expert gardener knows that the individual plant must be properly spaced, rooted in a rich nourishing soil, and provided with sufficient air and sunlight. He knows that no plant would have a fair chance of life if it were overcrowded or choked by weeds. To grow into maturity, to bud, to blossom, to produce beautiful sturdy flowers in its own season, each plant must have constant attention, incessant care and tender devotion.If plants, and live stock as well, require space and air, sunlight and love, children need them even more. The only real wealth of our country lies in the men and women of the next generation. A farmer would rather produce a thousand thoroughbreds than a million runts. How are we to breed a race of human thoroughbreds unless we follow the same plan? We must make this country into a garden of children instead of a disorderly back lot overrun with human weeds.In a home where there are too many children in proportion to the living space, the air and sunlight, the children are usually overcrowded and underfed. They are a constant burden on their mother's overtaxed strength and the father's earning capacity. Such homes cannot be gardens in any sense of the word."

"The main objects of the Population Congress would be:a) to raise the level and increase the general intelligence of population.b) to increase the population slowly by keeping the birth rate at its present level of fifteen per thousand, decreasing the death rate below its present mark of 11 per thousand.c) to keep the doors of immigration closed to the entrance of certain aliens whose condition is known to be detrimental to the stamina of the race, such as feebleminded, idiots, morons, insane, syphilitic, epileptic, criminal, professional prostitutes, and others in this class barred by the immigration laws of 1924.d) to apply a stern and rigid policy of sterilization and segregation to that grade of population whose progeny is tainted, or whose inheritance is such that objectionable traits may be transmitted to offspring.e) to insure the country against future burdens of maintenance for numerous offspring as may be born of feebleminded parents, by pensioning all persons with transmissible disease who voluntarily consent to sterilization.f) to give certain dysgenic groups in our population their choice of segregation or sterilization."

"Usually this desire [for family limitation] has been laid to economic pressure... It has asserted itself among the rich and among the poor, among the intelligent and the unintelligent. It has been manifested in such horrors as infanticide, child abandonment and abortion."

"It is apparent that nothing short of contraceptives can put an end to the horrors of abortion and infanticide."

"Thus we see that the second and third children have a very good chance to live through the first year. Children arriving later have less and less chance, until the twelfth has hardly any chance at all to live twelve months. This does not complete the case, however, for those who care to go farther into the subject will find that many of those who live for a year die before they reach the age of five. Many, perhaps, will think it idle to go farther in demonstrating the immorality of large families, but since there is still an abundance of proof at hand, it may be offered for the sake of those who find difficulty in adjusting old-fashioned ideas to the facts. The most merciful thing that the large family does to one of its infant members is to kill it. The same factors which create the terrible infant mortality rate, and which swell the death rate of children between the ages of one and five, operate even more extensively to lower the health rate of the surviving members."

"The basic freedom of the world is woman's freedom. A free race cannot be born of slave mothers. A woman enchained cannot choose but give a measure of that bondage to her sons and daughters. No woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother."

"Woman must have her freedom; the fundamental freedom of choosing whether or not she shall be a mother and how many children she will have. Regardless of what man's attitude may be, that problem is hers; and before it can be his, it is hers alone. She goes through the vale of death alone, each time a babe is born. As it is the right neither of man nor the state to coerce her into this ordeal, so it is her right to decide whether she will endure it. That right to decide imposes upon her the duty of clearing the way to knowledge by which she may make and carry out the decision. Birth control is woman's problem. The quicker she accepts it as hers and hers alone, the quicker will society respect motherhood. The quicker, too, will the world be made a fit place for her children to live."

"While there are cases where even the law recognizes an abortion as justifiable if recommended by a physician, I assert that the hundreds of thousands of abortions performed in America each year are a disgrace to civilization."

"Birth control itself, often denounced as a violation of natural law, is nothing more or less than the facilitation of the process of weeding out the unfit, of preventing the birth of defectives or of those who will become defectives. So, in compliance with nature’s working plan, we must permit womanhood its full development before we can expect of it efficient motherhood. If we are to make racial progress, this development of womanhood must precede motherhood in every individual woman."

"Those vast, complex, interrelated organizations aiming to control and to diminish the spread of misery and destitution and all the menacing evils that spring out of this sinisterly fertile soil, are the surest sign that our civilization has bred, is breeding and is perpetuating constantly increasing numbers of defectives, delinquents and dependents. My criticism, therefore, is not directed at the "failure" of philanthropy, but rather at its success."

"These dangers inherent in the very idea of humanitarianism and altruism, dangers which have to-day produced their full harvest of human waste, of inequality and inefficiency, were fully recognized in the last century at the moment when such ideas were first put into practice."

"There is a special type of philanthropy or benevolence, now widely advertised and advocated, both as a federal program and as worthy of private endowment, which strikes me as being more insidiously injurious than any other. This concerns itself directly with the function of maternity, and aims to supply [free of charge] medical and nursing facilities to slum mothers. Such women ... are, we are informed, to "receive adequate care during pregnancy, ... and for one month afterward." Thus are mothers and babies to be saved. "Childbearing is to be made safe." The work of the maternity centers ... is carried on among the poor and more docile sections of the city, among mothers least able, through poverty and ignorance, to afford the care and attention necessary for successful maternity. ... Such "benevolence" ... conceals a stupid cruelty, because ... it is never the intention of such philanthropy to give the poor over-burdened and often undernourished mother of the slum the opportunity to make the choice herself, to decide whether she wishes time after time to bring children into the world. It merely says 'Increase and multiply: We are prepared to help you do this.' Whereas the great majority of mothers realize the grave responsibility they face in keeping alive and rearing the children they have already brought into the world, the maternity center would teach them how to have more. The poor woman is taught how to have her seventh child, when what she wants to know is how to avoid bringing into the world her eighth."

"In passing, we should here recognize the difficulties presented by the idea of 'fit' and 'unfit.' Who is to decide this question? The grosser, the more obvious, the undeniably feeble-minded should, indeed, not only be discouraged but prevented from propagating their kind. But among the writings of the representative Eugenists one cannot ignore the distinct middle-class bias that prevails."

"The trouble with any effort of trying to divide humanity into the "fit" and the "unfit," is that we do not want, as H. G. Wells recently pointed out, to breed for uniformity but for variety. "We want statesmen and poets and musicians and philosophers and strong men and delicate men and brave men. The qualities of one would be the weaknesses of the other." We want, most of all, genius. Proscription on Galtonian lines would tend to eliminate many of the great geniuses of the world who were not only "Bohemian," but actually and pathologically abnormal—men like Rousseau, Dostoevsky, Chopin, Poe, Schumann, Nietzsche, Comte, Guy de Maupassant,—and how many others? But such considerations should not lead us into error of concluding that such men were geniuses merely because they were pathological specimens, and that the only way to produce a genius is to breed disease and defect. It only emphasizes the dangers of external standards of "fit" and "unfit." These limitations are more strikingly shown in the types of so-called "eugenic" legislation passed or proposed by certain enthusiasts. Regulation, compulsion and prohibitions affected and enacted by political bodies are the surest methods of driving the whole problem under-ground. As Havelock Ellis has pointed out, the absurdity and even hopelessness of effecting Eugenic improvement by placing on the statute books prohibitions of legal matrimony to certain classes of people, reveal the weakness of those Eugenists who minimize or undervalue the importance of environment as a determining factor. They affirm that heredity is everything and environment nothing, yet forget that it is precisely those who are most universally subject to bad environment who procreate most copiously, most recklessly and most disastrously."

"Eugenics aims to arouse the enthusiasm or the interest of the people in the welfare of the world fifteen or twenty generations in the future. On its negative side it shows us that we are paying for and even submitting to the dictates of an ever increasing, unceasingly spawning class of human beings who never should have been born at all—that the wealth of individuals and of states is being diverted from the development and the progress of human expression and civilization."

"While it is necessary to point out the importance of "heredity" as a determining factor in human life, it is fatal to elevate it to the position of an absolute. As with environment, the concept of heredity derives its value and its meaning only in so far as it is embodied and made concrete in generations of living organisms. Environment and heredity are not antagonistic. Our problem is not that of "Nature vs. Nurture," but rather of Nature x Nurture, of heredity multiplied by environment, if we may express it thus. The Eugenist who overlooks the importance of environment as a determining factor in human life, is as short-sighted as the Socialist who neglects the biological nature of man. We cannot disentangle these two forces, except in theory. To the child in the womb, said Samuel Butler, the mother is "environment." She is, of course, likewise "heredity." The age-old discussion of "Nature vs. Nurture" has been threshed out time after time, usually fruitlessly, because of a failure to recognize the indivisibility of these biological factors. The opposition or antagonism between them is an artificial and academic one, having no basis in the living organism."

"Our 'overhead' expense in segregating the delinquent, the defective and the dependent, in prisons, asylums and permanent homes, our failure to segregate morons who are increasing and multiplying … demonstrate our foolhardy and extravagant sentimentalism. No industrial corporation could maintain its existence upon such a foundation. Yet hardheaded 'captains of industry,' financiers who pride themselves upon their cool-headed and keen-sighted business ability are dropping millions into rosewater philanthropies and charities that are silly at best and vicious at worst. In our dealings with such elements there is a bland maladministration and misuse of huge sums that should in all righteousness be used for the development and education of the healthy elements of the community."

"Always to me any aroused group was a good group, and therefore I accepted an invitation to talk to the women's branch of the Ku Klux Klan at Silver Lake, New Jersey, one of the weirdest experiences I had in lecturing. [...] Never before had I looked into a sea of faces like these. I was sure that if I uttered one word, such as abortion, outside the usual vocabulary of these women they would go off into hysteria. And so my address that night had to be in the most elementary terms, as though I were trying to make children understand. In the end, through simple illustrations I believed I had accomplished my purpose."

"...we explained simply what contraception was; that abortion was the wrong way — no matter how early it was performed it was taking a life; that contraception was the better way, the safer way — it took a little time, a little trouble, but was well worth while in the long run, because life had not yet begun."

"Eugenics, which had started long before my time, had once been defined as including free love and prevention of conception... Recently it had cropped up again in the form of selective breeding."

"I accepted one branch of this philosophy, but eugenics without birth control seemed to me a house built upon sands. It could not stand against the furious winds of economic pressure which had buffeted into partial or total helplessness a tremendous proportion of the human race. The eugenists wanted to shift the birth control emphasis from less children for the poor to more children for the rich. We went back of that and sought first to stop the multiplication of the unfit. This appeared the most important and greatest step towards race betterment."

"Discrimination is a world-wide thing. It has to be opposed everywhere. That is why I feel the Negro’s plight here is linked with that of the oppressed around the globe."

"When we first started out an anti-Negro white man offered me $10,000 if I started [setting up birth-control clinics] in Harlem first. His idea was simply to cut down the number of Negroes. ‘Spread it [birth control] as far as you can among them,’ he said. That is, of course, not our idea. I turned him down. But that is an example of how vicious some people can be about this thing."

"We may never achieve the goal of having every pregnancy end with the birth of a healthy, normal child, but certainly a vast majority of the 17,000 stillbirths which occur to Negro mothers each year could be prevented if every baby were planned. Mothers in poor physical condition, mothers who are suffering from chronic diseases, who are sustaining themselves on inadequate diets or performing work out of all proportion to their strength, should have the means to avoid childbearing until their own physical situation can be improved. It is wicked that such women should be expected to bear a baby every year or to deny the love of their husbands. The fact that such pregnancies so frequently end in miscarriage or still-birth makes this burden as pointless as it is cruel."

"The Negro race has reached a place in its history when every possible effort should be made to have every Negro child count as a valuable contribution to the future of America. Negro parents, like all parents, must create the next generation from strength, not from weakness; from health, not from despair."

"More children from the fit, less from the unfit — that is the chief issue in birth control."

"The mass of ignorant Negroes still breed carelessly and disastrously, so that the increase among Negroes, even more than the increase among whites, is from that portion of the population least intelligent and fit, and least able to rear their children properly."

"Eugenic sterilization is an urgent need … We must prevent multiplication of this bad stock."

"The marriage-bed is the most degenerating influence of the social order."

"We do not want word to go out that we want to exterminate the Negro population, if it ever occurs to any of their more rebellious members."

"(We) are seeking to assist the white race toward the elimination of the unfit (blacks)."

"Throughout the 200+ pages of this book Sanger called for the elimination of "human weeds," for the cessation of charity, for the segregation of "morons, misfits, and maladjusted," and for the sterilization of "genetically inferior races.""

"Colored people are like human weeds and are to be exterminated."

"Slavs, Latin and Hebrew immigrants are human weeds ... a deadweight of human waste ... Blacks, soldiers and Jews are a menace to the race."

"Birth control appeals to the advanced radical because it is calculated to undermine the authority of the Christian churches. I look forward to seeing humanity free someday of the tyranny of Christianity no less than Capitalism."

"I admire Margaret Sanger enormously. Her courage, her tenacity, her vision... I am really in awe of her. And there are a lot of lessons we that can learn from her life and the cause she launched and fought for and sacrificed so greatly."

"While I would never argue that birth control or abortion rights constitute genocide, I have to take into consideration how sterilization has been imposed on poor people, especially people of color, and that someone like Margaret Sanger argued [birth control] was a privilege of affluent women but a duty for poorer women."

"Whether other feminists would agree with me that the economic is the fundamental aspect of feminism, I don't know. But on this we are surely agreed, that Birth Control is an elementary essential in all aspects of feminism. Whether we are the special followers of Alice Paul, or Ruth Law, or Ellen Key, or Olive Schreiner, we must all be followers of Margaret Sanger. Feminists are not nuns. That should be established."

"There is a striking kinship between our movement and Margaret Sanger's early efforts. She, like we, saw the horrifying conditions of ghetto life. Like we, she knew that all of society is poisoned by cancerous slums. Like we, she was a direct actionist — a nonviolent resister. She was willing to accept scorn and abuse until the truth she saw was revealed to the millions. At the turn of the century she went into the slums and set up a birth control clinic, and for this deed she went to jail because she was violating an unjust law. Yet the years have justified her actions. She launched a movement which is obeying a higher law to preserve human life under humane conditions. Margaret Sanger had to commit what was then called a crime in order to enrich humanity, and today we honor her courage and vision; for without them there would have been no beginning. Our sure beginning in the struggle for equality by nonviolent direct action may not have been so resolute without the tradition established by Margaret Sanger and people like her. Negroes have no mere academic nor ordinary interest in family planning. They have a special and urgent concern."

"The first great birth-control crusader, Margaret Sanger, remarks that of the hundreds of women who wrote to her pleading for contraceptive information in the early part of the twentieth century, all spoke of wanting the health and strength to be better mothers to the children they already had; or of wanting to be physically affectionate to their husbands without dread of conceiving. None was refusing motherhood altogether, or asking for an easy life. These women-mostly poor, many still in their teens, all with several children-simply felt they could no longer do "right" by their families, whom they expected to go on serving and rearing. Yet there always has been, and there remains, intense fear of the suggestion that women shall have the final say as to how our bodies are to be used. It is as if the suffering of the mother, the primary identification of woman as the mother-were so necessary to the emotional grounding of human society that the mitigation, or removal, of that suffering, that identification, must be fought at every level, including the level of refusing to question it at all."

"Like many other working-class Jewish women, Ruth R. learned from reading Sanger's birth-control pamphlet, What Every Woman Should Know, in Yiddish. Margaret Sanger, Ruth asserted, was the real pioneer. "It was the universal case that every woman suffered," she recalled."

"Even in her most eugenical book, The Pivot of Civilization, Sanger did not tie fitness for reproduction to any particular ethnic group. It appears that Sanger was motivated by a genuine concern to improve the health of poor mothers she served rather than a desire to eliminate their stock. Sanger believed that all their afflictions arose from their unrestrained fertility, not their genes or racial heritage. For this reason, I agree that Sanger’s views were distinct from those of her eugenecist colleagues. Sanger nevertheless promoted two of the most perverse tenets of eugenic thinking: that social problems are caused by reproduction of the socially disadvantaged and that their childbearing should therefore be deterred."

"Margaret Sanger was never herself a racist, but she lived in a profoundly bigoted society, and her failure to repudiate prejudice unequivocally – especially when it was manifest among proponents of her cause – has haunted her ever since."

"Snger’s concerns centered on the economic status and health conditions of new immigrants and the country’s ability to absorb, educate, and employ them, rather than on immigrant’s particular ethnicity. However, she certainly lamented the fact that many new immigrants were Catholic and predisposed to oppose birth control. And Sanger quite effortlessly looked the other way when others spouted racist speech. She had no reservations about relying on flawed and overtly racist work to serve her own propaganda needs."

"Kind of like the difference between making love and masturbation, I'd say."

"It's great to see people who find joy in service and don't close their eyes and aren't afraid."

"Religion is not black and white. It's much more complicated. Spirituality is much bigger than that. God is much bigger than that. I don't believe in a wrathful God. I believe he's much more forgiving and inclusive than some religions. The things that are done in her name or his name are horrible."

"Every relationship starts out with a dream of what you think it's going to be, and you either have the tool kit when you get to the hard spots where you'll make it through, or you need to move on."

"The only thing that's been a worse flop than the organization of nonviolence has been the organization of violence."

"You don't get to choose how you're going to die. Or when. You can only decide how you're going to live. Now."

"I went to jail for 11 days for disturbing the peace; I was trying to disturb the war."

"Some Vietnam veterans have told me what they did over there when they were animals. They have been giving testimony about it to the public, to juries, to judges. Some of the juries cry, and so do some of the judges. One Ex-Marine has a face like a Puerto Rican angel and a body count of 390. That means he and his unit killed 390 people in a variety of hideous ways, and the angel got to go count the dead bodies for the record. And now he and a lot of his buddies are trying to make up for what we made them do. We paid the taxes that bought the war that hired the men and dropped the fire that burned the huts and killed the people who then were the bodies that Scott counted. It's a rotten thing to brainwash someone into doing the dirty part of killing while we stay at home. It's a rotten thing to pretend the war is coming to an end when it's only taken to the air. And in 1972 if you don't fight against a rotten thing you become a part of it. What I'm asking you to do is take some risks. Stop paying war taxes, refuse the armed forces, organize against the air war, support the strikes and boycotts of farmers, workers and poor people, analyze the flag salute, give up the nation state, share your money, refuse to hate, be willing to work … in short, sisters and brothers, arm up with love and come from the shadows."

"If we survive this century it will only be because you and I refuse to become Nazis."

"Bangladesh, Bangladesh When the sun sinks in the west Die a million people of the Bangladesh"

"The only thing you can do about memory is just be very humble about it because it may not have much to do with reality."

"(about Woodstock) I think it was fantastic. I think the only way its been overdone was thinking it changed the world, politically and as far as the war went. It was only a part of things. It wasn’t it."

"I’ve never taken much time to do nothing, which I think is pretty important, especially at my age, and sort of contemplating what is coming. In this culture, we spend most of our time trying to avoid it. I would like to have more of a Buddhist approach."

"We are left in the dust right now and I don’t know if disappointed is the word. I’d say “overwhelmed” because nobody back in the 1960s or 1970s could have imagined anything this fuckin’ awful."

"I just sing when I feel like singing, feels sort of like exploding."

"(If you could speak to your younger self, what would you tell her?) Take it easy. Take a break. Relax a little."

"I tend more towards Buddhist and Native American thought. For me, the spirits are quite real."

"Blessed are the persecuted And blessed are the pure in heart Blessed are the merciful And blessed are the ones who mourn"

"Against us is the law With its immensity of strength and power Against us is the law! Police know how to make a man A guilty or an innocent Against us is the power of police! The shameless lies that men have told Will ever more be paid in gold Against us is the power of the gold! Against us is racial hatred And the simple fact that we are poorMy father dear, I am a prisoner Don't be ashamed to tell my crime The crime of love and brotherhood And only silence is shame"

"Rebellion, revolution don't need dollars They need this instead Imagination, suffering, light and love And care for every human being You never steal, you never kill You are a part of hope and life The revolution goes from man to man And heart to heart And I sense when I look at the stars That we are children of life Death is small"

"Yes, your father and Bartolo They have fallen And yesterday they fought and fell But in the quest for joy and freedom And in the struggle of this life you'll find That there is love and sometimes more Yes, in the struggle you will find That you can love and be loved alsoForgive me all who are my friends I am with you I beg of you, do not cry"

"Here's to you, Nicola and Bart Rest forever here in our hearts The last and final moment is yours That agony is your triumph"

"We both know what memories can bring They bring diamonds and rust"

"Well you burst on the scene Already a legend The unwashed phenomenon The original vagabond You strayed into my arms And there you stayed Temporarily lost at sea The Madonna was yours for free Yes the girl on the half-shell Would keep you unharmed"

"Now you're telling me You're not nostalgic Then give me another word for it You who are so good with words And at keeping things vague Because I need some of that vagueness now It's all come back too clearly Yes I loved you dearly And if you're offering me diamonds and rust I've already paid"

"Miracles bowl me over And often will they do so Now I think I was asleep till I heard The voice of the great CarusoBring infinity home Let me embrace it one more time Make it the lilies of the field Or Caruso in his prime"

"With the precision of a hummingbird's heart Was the lord of the monarch butterflies One-time ruler of the world of art"

"True he was a vocal miracle But that's only secondary It's the soul of the monarch butterfly That I find a little bit scary"

"Perhaps he's just a vehicle To bear us to the hills of Truth That's Truth spelled with a great big T And peddled in the mystic's booth There are oh so many miracles That the western sky exposes Why go looking for lilacs When you're lying in a bed of roses?"

"We're the children of the 80's, haven't we grown We're tender as a lotus and we're tougher than stone And the age of our innocence is somewhere in the garden"

"Some of us may offer a surprise Recently have you looked in our eyes Maybe we're your conscience in disguise"

"We are the warriors of the sun The golden boys and the golden girls For a better world"

"I was born gifted. I can speak of my gifts with little or no modesty, but with tremendous gratitude, precisely because they are gifts, and not things which I created, or actions about which I might be proud. My greatest gift, given to me by forces which confound genetics, environment, race, or ambition, is a singing voice. My second greatest gift, without which I would be an entirely different person with an entirely different story to tell, is a desire to share that voice, and the bounties it has heaped upon me, with others. From that combination of gifts has developed an immeasurable wealth-a wealth of adventures, of friendships, and of plain joys. Over a period of nearly three decades I have sung from hundreds of concert stages, all over the world: Eastern and Western Europe, Japan, Australia, Northern Africa, South, Central, and North America, Canada, the Middle East, the Far East. I sang in the bomb shelters of Hanoi during the Vietnam War; in the Laotian refugee camps in Thailand; in the makeshift settlements of the boat people in Malaysia. I have had the privilege of meeting some extraordinary citizens of the world, both renowned and unsung: Andrei Sakharov and Elena Bonner; The Mothers of the Disappeared in Argentina, Mairead Corrigan in Belfast, Bertrand Russell, Cezar Chavez, Orlando Letelier; Bishop Tutu, Lech Walesa; Presidents Corazon Aquino, François Mitterrand, Jimmy Carter, and Giscard d'Estaing; the King of Sweden. Through Amnesty International I have met political prisoners who have endured repression and tortures under both right- and left-wing governments and who have astounded me with their humor, good cheer, and courage."

"Martin Luther King, Jr., more than any other public figure helped to solidify my ideas and inspired me to act upon them."

"My personal life has also been complicated-and public-though I am beginning to find more of a sense of peace and self-acceptance than I ever thought possible. Once I wanted to be married and have heaps of kids scrambling around me, licking cake mix off eggbeaters and riding Saint Bernards through the kitchen while I cooked stew over an open fire. Alas, those images bore no relation to my areas of competence, and since my marriage to David Harris dissolved in January of 1974 I have lived mainly alone, with occasional romantic interludes, the best of which are magical and splendidly impractical."

"My art, work, family and friends, my son Gabe, and a curious relationship with God remain the sustaining forces in my life."

"Through all these changes my social and political views have remained astoundingly steadfast. I have been true to the principles of nonviolence, developing a stronger and stronger aversion to the ideologies of both the far right and the far left and a deeper sense of and sorrow over the suffering they continue to produce all over the world."

"I am recording them for myself, to take a hard look back before facing forward in these most bizarre of times."

"I had an affair with a girl when I was twenty-two. It was wonderful. It happened, I assume, after an overdose of unhappiness at the end of an affair with a man, when I had a need for softness and understanding. I assume that the homosexuality within me, which people love to say is in all of us, made itself felt at that time, and saved me from becoming cold and bitter toward everyone. I slowly mended, and since the affair with Kimmie have not had another affair with a woman nor the conscious desire to."

"It seemed a miracle that I would meet, and have the blessing to know and work with, one of the two saints of the phenomenon which had won my heart when I was barely sixteen years old: the concept of radical nonviolence, introduced to the world as a revolutionary political tool by Mahatma Gandhi in India, and reintroduced now by Martin Luther King, Jr., in the United States of America."

"The first time I was in the South was in 1961. I was on a regular concert tour, and was barely aware of the civil rights movement, probably because I hadn't yet made the transition from Michael to the real world. I did discover, however, that no blacks were at any of my concerts, and would not have been allowed in if they had come. The following summer I wrote into the contract that I wouldn't sing unless blacks were admitted into the hall."

"There was a revolution going on all around us, and if a white businessman and his family wanted to hear me sing "Fair and Tender Maidens," they had to come and sit in this boiling hot room and integrate an audience."

"Of the many photographs I have of myself and famous people, there is one which I had framed and have never forgotten. It is of King and me at the head of that line of schoolchildren in Grenada, Mississippi. Ira is in back of me, and Andy, and then a long string of kids, all black."

"I have never been involved in the campaign of any major political candidate, preferring to work entirely outside of the party structure. Occasionally I have slipped a check and a note of encouragement to some brave congressperson who has defied everybody and risked his or her return to office because of principles."

"Seeing that nothing could come of our presence in Vietnam except disaster, I had a quiet revelation and decided to refuse to pay my military taxes."

"What I have to say is this: I do not believe in war. I do not believe in the weapons of war...I am not going yo volunteer 60% of my year's income tax that goes to armaments... Maybe the line should have been drawn when the bow and arrow were invented, maybe the gun, the cannon, maybe. Because now it is all wrong, all impractical, and all stupid. So all I can do is draw my own line now. I am no longer supporting my portion of the arms race . . ."

"one day I told Ira that I did not want to remain an ignoramus forever and asked if he would consider tutoring me more formally. Ira claims that I suggested the next idea, and I think that he did, but the discussion evolved into a proposition that we form a school called the Institute for the Study of Nonviolence."

"There was a great deal of profound joy in my life, but there was practically no fun. I didn't know much about having fun. I felt too guilty, as though I wasn't supposed to start having fun until everyone in the world was fed and clothed."

"I quit reading what the papers said about me because either they portrayed me as more self-sacrificing than I was, or they didn't like me and said, in a variety of ways, that I was a fake."

"Al Capp, creator of the "L'il Abner" comic strip, launched the most imaginative of the negative attacks, introducing a character into his strip called Joanie Phoanie...I asked for a retraction but did not get one."

"I learned to love the Japanese bow, and I use it to this day in concert to thank people for having come to hear me."

"Although I later fell in love with France, and now consider it my second home, the first country to win my young heart and seduce me with its language and beauty and fashion and flowers and intellect and men was Italy."

""Never close the door, you may need this person someday," is one of her favorite expressions. In 1983, at Newsweek's fiftieth anniversary celebration, I was seated across from Mary McCarthy at the head table. The big feature of the evening was a videotaped speech by Henry Kissinger. When he appeared on the big screen I stuffed my stockinged feet into their high heels and left the table, and stood in the lobby until it was finished. My moderation and diplomacy end where Henry's nose begins."

"I am thinking that Ronald Reagan is the same age as my father. They have some things in common. They are both young in spirit, buoyant, well-preserved, and optimistic. Beyond that, I can find only outstanding differences. The President is either ignorant of, or unconcerned by the ills of the world about which my father and I have been speaking. He is particularly immune to any part America may have in engendering these ills, as he dislikes the inconvenience of thinking beyond his own definitions of good-guys/bad-guys, and also doesn't like to be depressed. His pleasant, bumbling demeanor is preferable to the murderous efficiency of Kissinger and Kirkpatrick, but on the other hand, he is involved in the same dark and bloody deeds, all done under the same vast, all-encompassing and convenient banner of anticommunism. He feels that God is on his side, and that he really can do no wrong. What piques me is how this man and his followers can write off someone like my father. Because of my father's protestations about the raping of the Amazon forests, the pollution of our rivers, the misuse and depletion of natural energy, and the poisoning our children's air, people like my father are explained away with the flick of a wrist as a doomsayer, a depressive, a pessimistic liberal."

"there really is no normal, and the things that I do change: study Aikido, take photos, take a dance course, get back cooking, illustrate a songbook, take on a human rights project-write a book. But there are some friends who have remained constant"

"All of us alive are survivors, but how many of us transcend survival? (p. 322)"

"Women’s liberation was not on our radar, although I do remember noting to myself that women were basically running the office of the Boston draft resistance group behind the scenes. I was deeply involved because I had a draft resister boyfriend. That’s how most of us were involved (“Girls say yes to boys who say no,” as Joan Baez said"

"Oh, and I'd be remiss if I didn't mention Joan Baez. She was the queen of folk music then and now. She took a liking to my songs and brought me with her to play concerts, where she had crowds of thousands of people enthralled with her beauty and voice. People would say, "What are you doing with that ragtag scrubby little waif?" And she'd tell everybody in no uncertain terms, "Now you better be quiet and listen to the songs." We even played a few of them together. Joan Baez is as tough-minded as they come. Love. And she's a free, independent spirit. Nobody can tell her what to do if she doesn't want to do it. I learned a lot of things from her. A woman with devastating honesty. And for her kind of love and devotion, I could never pay that back."

"She was something else, almost too much to take. Her voice was like that of a siren from off some Greek island. Just the sound of it could put you into a spell. She was an enchantress. You'd have to get yourself strapped to the mast like Odysseus and plug up your ears so you wouldn't hear her. She'd make you forget who you were."

"There was a new popular music of protest. Pete Seeger had been singing protest songs since the forties, but now he came into his own, his audiences much larger. Bob Dylan and Joan Baez, singing not only protest songs, but songs reflecting the new abandon, the new culture, became popular idols..."

"I know, Mother, you feel badly and that you would prefer to have me take some other course, if I could in conscience. Yet, Mother, I know you too well to suppose that you would wish me to turn away from what I think is my duty. I surely would not be a public speaker if I sought a life of ease, for it will be a most laborious one; nor would I do it for the sake of honor, for I know that I shall be disesteemed, even hated, by some who are now my friends, or who profess to be. Neither would I do it if I sought wealth, because I could secure it with far more ease and worldly honor by being a teacher. If I would be true to myself, true to my Heavenly Father, I must pursue that course of conduct which, to me, appears best calculated to promote the highest good of the world."

"If, while I hear the shriek of the slave mother robbed of her little ones, I do not open my mouth for the dumb, am I not guilty? Or should I go from house to house to do it, when I could tell so many more in less time, if they should be gathered in one place? You would not object or think it wrong, for a man to plead the cause of the suffering and the outcast; and surely the moral character of the act is not changed because it is done by a woman. I expect to plead not for the slave only, but for suffering humanity everywhere. Especially do I mean to labor for the elevation of my sex. I only ask that you will not withhold your consent from my doing anything that I think is my duty to do."

"This letter writing is a miserable way of communicating, after all, though I would not on any account be deprived of it. But when ones soul is full, and only a little sheet, to put it into, it is so aggravating. There are so many things I want to say, and feel with you, that I dont know where to begin."

"Women are in bondage; their clothes are a great hindrance to their engaging in any business which will make them pecuniarily independent, and since the soul of womanhood never can be queenly and noble so long as it must beg bread for its body, is it not better, even at the expense of a vast deal of annoyance, that they whose lives deserve respect and are greater than their garments should give an example by which woman may more easily work out her own emancipation?"

"We want rights. The flour merchant, the house-builder, and the postman charge us no less on account of our sex; but when we endeavor to earn money to pay all these, then, indeed, we find the interest."

"Too much has already been said and written about "women's sphere". Leave women, then, to find their sphere."

"The last speaker alluded to this movement as being that of a few disappointed women. From the first years to which my memory stretches, I have been a disappointed woman... I was disappointed when I came to seek a profession worthy an immortal being—every employment was closed to me, except those of the teacher, the seamstress, and the housekeeper. In education, in marriage, in religion, in everything, disappointment is the lot of woman. It shall be the business of my life to deepen this disappointment in every woman's heart until she bows down to it no longer."

"I know not what you believe of God, but I believe He gave yearnings and longings to be filled, and that He did not mean all our time should be devoted to feeding and clothing the body."

"All over this land women have no political existence. Laws pass over our heads that we can not unmake. Our property is taken from us without our consent. The babes we bear in anguish and carry in our arms are not ours."

"I believe that the influence of woman will save the country before every other power."

"You may talk about Free Love, if you please, but we are to have the right to vote. Today we are fined, imprisoned, and hanged, without a jury trial by our peers. You shall not cheat us by getting us off to talk about something else. When we get the suffrage, then you may taunt us with anything you please, and we will then talk about it as long as you please."

"We believe in marriage for life, and deprecate all this loose, pestiferous talk in favor of easy divorce... Be not deceived — free love means free lust."

"It is not quite the same when we are seventy-two as when we are twenty-seven; still I am glad of what is left, and wish we might both hold out till the victory we have sought is won, but all the same the victory is coming. In the aftertime the world will be the better for it."

"We have every reason to rejoice when there are so many gains and when favorable conditions abound on every hand. The end is not yet in sight, but it can not be far away. The road before us is shorter than the road behind."

"Make the world better."

"While acknowledging our mutual affection by publicly assuming the relationship of husband and wife, yet in justice to ourselves and a great principle, we deem it a duty to declare that this act on our part implies no sanction of, nor promise of voluntary obedience to such of the present laws of marriage, as refuse to recognize the wife as an independent, rational being, while they confer upon the husband an injurious and unnatural superiority, investing him with legal powers which no honorable man would exercise, and which no man should possess."

"We believe that personal independence and equal human rights can never be forfeited, except for crime; that marriage should be an equal and permanent partnership, and so recognized by law; that until it is so recognized, married partners should provide against the radical injustice of present laws, by every means in their power..."

"The commencement of the last fifty years is about the beginning of that great change and improvement in the condition of women which exceeds all the gains of hundreds of years before."

"In 1833, Oberlin College, in Ohio, was founded. Its charter declared its grand object, - "To give the most useful education at the least expense of health, time, and money, and to extend the benefits of such education to both sexes and to all classes; and the elevation of the female character by bringing within the reach of the misjudged and neglected sex all the instructive privileges which have hitherto unreasonably distinguished the leading sex from theirs." These were the words of Father Shippen, which, if not heard in form, were heard in fact as widely as the world. The opening of Oberlin to women marked an epoch."

"Get but a truth once uttered, and 'tis like A star new born that drops into its place; And which, once circling in its placid round, Not all the tumult of the earth can shake. Henceforth the leaves of the tree of knowledge were for women, and for the healing of the nations."

"Whatever the reason, the idea was born that women could and should be educated. It lifted a mountain load from woman. It shattered the idea, everywhere pervasive as the atmosphere, that women were incapable of education, and would be less womanly, less desirable in every way, if they had it. However much it may have been resented, women accepted the idea of their intellectual inequality. I asked my brother: "Can girls learn Greek?""

"The anti-slavery cause had come to break stronger fetters than those that held the slave. The idea of equal rights was in the air. The wail of the slave, his clanking fetters, his utter need, appealed to everybody. Women heard. Angelina and Sarah Grimké and Abby Kelley went out to speak for the slaves. Such a thing had never been heard of. An earthquake shock could hardly have startled the community more. Some of the abolitionists forgot the slave in their efforts to silence the women. The Anti-Slavery Society rent itself in twain over the subject. The Church was moved to its very foundation in opposition."

"The press, many-tongued, surpassed itself in reproaches upon these women who had so far departed from their sphere as to speak in public. But, with anointed lips and a consecration which put even life itself at stake, these peerless women pursued the even tenor of their way, saying to their opponents only: "Woe is me, if I preach not this gospel of freedom for the slave." Over all came the melody of Whittier's "When woman's heart is breaking Shall woman's voice be hushed? ""

"I think, with never-ending gratitude, that the young women of today do not and can never know at what price their right to free speech and to speak at all in public has been earned."

"Abby Kelly once entered a church only to find herself the subject of the sermon, which was preached from the text: " This Jezebel is come among us also." They jeered at her as she went along the street. They threw stones at her. They pelted her with bad eggs as she stood on the platform. Some of the advocates of the very cause for which she endured all this were ready to drive her from the field."

"The right to education and to free speech having been gained for woman, in the long run every other good thing was sure to be obtained."

"Half a century ago women were at an infinite disadvantage in regard to their occupations. The idea that their sphere was at home, and only at home, was like a band of steel on society. But the spinning-wheel and the loom, which had given employment to women, had been superseded by machinery, and something else had to take their places. The taking care of the house and children, and the family sewing, and teaching the little summer school at a dollar per week, could not supply the needs nor fill the aspirations of women. But every departure from these conceded things was met with the cry, "You want to get out of your sphere," or, "To take women out of their sphere;" and that was to fly in the face of Providence, to unsex yourself in short, to be monstrous women, women who, while they orated in public, wanted men to rock the cradle and wash the dishes. We pleaded that whatever was fit to be done at all might with propriety be done by anybody who did it well; that the tools belonged to those who could use them; that the possession of a power presupposed a right to its use."

"When Elizabeth Blackwell studied medicine and put up her sign in New York, she was regarded as fair game, and was called a "she doctor." The college that had admitted her closed its doors afterward against other women; and supposed they were shut out forever. But Dr. Blackwell was a woman of fine intellect, of great personal worth and a level head. How good it was that such a woman was the first doctor! She was well equipped by study at home and abroad, and prepared to contend with prejudice and every opposing thing."

"The first woman minister, Antoinette Brown, had to meet ridicule and opposition that can hardly be conceived to-day. Now there are women ministers, east and west, all over the country."

"In Massachusetts, where properly qualified "persons" were allowed to practice law, the Supreme Court decided that a woman was not a "person," and a special act of the legislature had to be passed before Miss Lelia Robinson could be admitted to the bar. But today women are lawyers."

"Fifty years ago the legal injustice imposed upon women was appalling. Wives, widows and mothers seemed to have been hunted out by the law on purpose to see in how many ways they could be wronged and made helpless. A wife by her marriage lost all right to any personal property she might have. The income of her land went to her husband, so that she was made absolutely penniless. If a woman earned a dollar by scrubbing, her husband had a right to take the dollar and go and get drunk with it and beat her afterwards. It was his dollar. If a woman wrote a book the copyright of the same belonged to her husband and not to her. The law counted out in many states how many cups and saucers, spoons and knives and chairs a widow might have when her husband died. I have seen many a widow who took the cups she had bought before she was married and bought them again after her husband died, so as to have them legally. The law gave no right to a married woman to any legal existence at all. Her legal existence was suspended during marriage. She could neither sue nor be sued. If she had a child born alive the law gave her husband the use of all her real estate as long as he should live, and called it by the pleasant name of "the estate by courtesy." When the husband died the law gave the widow the use of one-third of the real estate belonging to him, and it was called the "widow's encumbrance.""

"While the law dealt thus with her in regard to her property, it dealt still more hardly with her in regard to her children. No married mother could have any right to her child, and in most of the states of the Union that is the law to-day. But the law's in regard to the personal and property rights of women have been greatly changed and improved, and we are very grateful to the men who have done it."

"By what toil and fatigue and patience and strife and the beautiful law of growth has all this been wrought? These things have not come of themselves. They could not have occurred except as the great movement for women has brought them out and about. They are part of the eternal order, and they have come to stay. Now all we need is to continue to speak the truth fearlessly, and we shall add to our number those who will turn the scale to the side of equal and full justice in all things."

"I never saw that great woman, Mary Wollstonecraft, but I l have read her eloquent and unanswerable arguments in behalf of the liberty of womankind. I have met and known most of the progressive women who came after her — Lucretia Mott, the Grimké sisters, Elizabeth Cady Stanton, Lucy Stone — a long galaxy of great women. I have heard them speak, saying in only slightly different phrases exactly what I heard these newer advocates of the cause say at these meetings. Those older women have gone on and most of those who work with me in the early years have gone. I am here for a little time only and then my place will be filled as theirs was filled. The fight must not cease; you must see that it does not stop. There have been others also just as true and devoted to the cause — I wish I could name every one — but with such women consecrating their lives, failure is impossible!"

"Mrs. R. (Ernestine Rose) and myself were talking of the know nothing organizations [the anti-immigrant American Party], when she criticized Lucy Stone and Wendell Philips with regard to their feelings toward foreigners. Said she had heard them both express themselves in terms of prejudice against granting to foreigners the rights of Citizenship."

"Lucy Stone came closest to expressing the dilemma confronting the men and women who debated this issue [the 15th Amendment], and a dilemma it was, for she could not resolve the question of priority either: "Mrs. Stanton will, of course, advocate the precedence of her sex, and Mr. Douglass will strive for the first position for his, and both are perhaps right. If it be true that the government derives its authority from the consent of the governed, we are safe in trusting that principle to the uttermost. If one has a right to say that you cannot read and therefore cannot vote, then it may be said that you are a woman and therefore can not vote. We are lost if we turn away from the middle principle and argue for one class....There are two great oceans; in the one is the black man, and in the other is woman. But I thank God for the XV Amendment, and hope that it will be adopted in every State. I will be thankful in my soul if any body can get out of this terrible pit. But I believe that the safety of the government would be more promoted by the admission of woman as an element of restoration and harmony than the negro. I believe that the influence of woman will save the country before every other power”...Precisely because passage of the Fifteenth Amendment was intended to advance the cause of Afro-American freedom, it inevitably would have rebounded to the benefit of woman, but only a class-conscious element could have seen that point in 1869. Douglass and Stone came closest to understanding it, but neither one could develop an analysis that did not rest upon making one oppression more important than the other."

"I remember always how beautiful and how heavenly sweet and splendid was our best woman, Lucy Stone, the ornament of the human race."

"One thing causes me sorrow. It is the thought that the name of Lucy Stone, so often mentioned in her Journal, is known to few persons, and that the young generation pronounce that venerable name only by heart, without understanding how great and holy it is...You have no right to leave the world without giving it the biography of your noble and beautiful mother. You have no right to rob posterity of such a treasure. Humanity is not yet too rich in beautiful examples not to show them to us as largely as possible. We need to have before us such images as can inspire us, teach us."

"On another occasion, I returned to Boston, where Cell 16 had fulfilled one of my dreams by organizing a forum in historic Fannueil Hall in old Boston. In that hall, Lucy Stone, the Grimké sisters, Sojourner Truth, William Lloyd Garrison, John Brown, and Frederick Douglass had held antislavery and profeminist meetings during the decades before the Civil War. Their legacy had motivated me to move to Boston to launch female liberation."

"Nor let it be said that we have forgot/The women who stood with Lucretia Mott;/Nor her who to the world was known/By the simple name of Lucy Stone."

"In all action taken under her supervision, Mrs. Stone was most careful that the main issue should be constantly presented and kept in view. While welcoming every reform which gave evidence of the ethical progress of the community, she yet held to woman suffrage, pure and simple, as the first condition upon which the new womanhood should base itself. Efforts were often made to entangle suffrage with the promise of endless reforms in various directions, but firm as Cato, who always repeated his words that Carthage should be destroyed, Lucy Stone always asked for suffrage because it is right and just that women should have it...What had she to work with? A silver voice, a winning smile, the great gift of a persuasive utterance. What had she to work from? A deep and abiding faith in divine justice and in man’s ability to follow its laws and to execute its decrees...Here she was still debarred the right to cast her ballot at the polls, but lo, in the blue urn of heaven her life was received, one glowing and perfect vote for the rights of women, for the good of humanity, for the Kingdom of god on earth."

"Elizabeth Cady Stanton, Susan B. Anthony, Amelia Bloomer, Carrie Nation, Frances Willard, Lucy Stone, Lucretia Mott, and the later suffragists of whom she [her mother] was one. These courageous women set a pattern not understood yet, standing in their prim strength, in their sweetness and sobriety against cruel ridicule, moral censure, charges of insanity; for there is no cruelty like that of the oppressor who feels his loss of the bit on those it has been his gain to oppress. "Pine knots as we are," Susan Anthony said. They used the only means open to them - they became orators when it was considered immoral for a woman to speak in public; if she went to meetings she was only to listen and learn. But they could use their constitutional right of petition, and they could tramp up and down, getting signatures for the right to work, to get a divorce, to speak in public, to vote."

"Through the Quakers, who believed in equality for women, I first came into touch with the woman suffrage movement. I began to be very much interested in the question, especially after reading about Lucy Stone, one of the earliest fighters against Negro slavery, and a leader for many years in the struggle for woman's suffrage."

"I have half-believed for a long time that you were preparing for a public speaker, though I hoped I might be mistaken. Not that I think I wrong in itself, but because I think it an employment a great many grades below, what I believe my only and dearly loved sister qualified to engage in. I don't hardly know what you mean by "laboring for the restoration and salvation of our sex" but I conclude you mean a salvation from some thralldom imposed by man. Now my sister I don't believe woman is groaning under half so heavy a yoke of bondage as you imagine. I am sure I do not feel burdened by anything man has laid upon me, be sure I can't vote, but what care I for that, I would not if I could. I know there is a distinction made in the wages of males and females when they perform the same labor, this I think is unjust, and it is the only thing in which woman is oppressed, that I know of, but women have no one to blame, but themselves in this matter. If as a general thing they had qualified themselves, as men have they would command the same price, but they have not, and the few who have are obliged to suffer on that account. I think my sister if you would spend the remainder of your life in educating our sex, you would do afar greater good than you will if you spend your noble energies in forever hurling "back the insults and indignities that men heap upon us." This I am sure you can never do "by the grace of God" for it is entirely contrary to his spirit and teachings. My sister commit your ways unto the Lord, and he will direct your steps."

"Now Miss Lucy, you will hear what Mother thinks about your Public Speaking. Mother said she had rather you would marry and have a pair [of] twin babies every year. She did not say how many years. Mother cannot bear to think of your Preaching or Lecturing. She thinks it is a wrong course for you to take, says if you go to Lecturing you will fix it so you can’t keep school. Mother wants you should Teach, she thinks you would do the most good that way. You will want to know [my] mind. I don’t know what to tell you. You know it will make much talk in our quarter of the World. You will do that which seems right in your own eyes. I suppose, to be honest, I like mother’s plan better than yours. You are of age to [do] that which you think is your duty. Mother says she cannot find no place where Christ ever sent Women to Preach. We shall want to hear from you as soon as you get this, you will write what you think about Mother’s plan."

"The Bible says, “Let your women keep silence.” It is flying in the face of Providence!"

"If you think you have got brass enough, and can do more good by giving public lectures than any other way, I say go to it. But Mother doesn’t like the idea."

"I believe Sarah said in her last letter that if you intend lecturing she hoped you would not come into this State. I wish you to do what you think is your duty. If you violate your sense of duty to please your friends, you will lose more than you will gain."

"At the low wages then paid to women, it took Lucy nine years to save up money enough to enter college. There was no difficulty as to the choice of an alma mater. There was only one college that admitted women."

"The young men had to hold debates as part of their work in rhetoric, and the young women were required to be present, for an hour and a half every week, in order to help form an audience for the boys, but were not allowed to take part."

"A few of the young women, led by Lucy, organized the first debating society ever formed among college girls. At first they held their meetings secretly in the woods, with sentinels on the watch to give warming of intruders. When the weather grew colder, Lucy asked an old colored woman who owned a small house, the mother of one of her colored pupils, to let them have the use of her parlor. At first she was doubtful, fearing that the meetings might be a cover for flirtation; but when she found that the debating society was made up of girls only, she decided that it must be an innocent affair, and gave her consent. Her house was on the outskirts of the town, and the girls came one or two at a time, so as not to attract attention. Lucy opened the first formal meeting with the following statement: "We shall leave this college with the reputation of a thorough collegiate course, yet not one of us has received any rhetorical or elocutionary training. Not one of us could state a question or argue it in successful debate. For this reason I have proposed the formation of this association.""

"While the man is born to do whatever he can, for the woman and the negro there is no such privilege."

"The history of mankind is a history of repeated injuries and usurpations on the part of man toward woman, having in direct object the establishment of an absolute tyranny over her... He has never permitted her to exercise her inalienable right to the elective to the franchise. He has compelled her to submit to laws, in the formation of which she has no voice... Having deprived her of this first right of a citizen, the elective franchise , thereby leaving her without representation in the halls of legislation, her has oppressed her on all sides. He has made her, if married, in the eye of the law, civilly dead."

"In entering upon the great work before us, we anticipate no small amount of misconception, misrepresentation, and ridicule; but we shall use every instrumentality within our power to effect our object."

"Resolved, That is the duty of the women of this country to secure to themselves their sacred right to the elective franchise."

"The prejudice against color, of which we hear so much, is no stronger than that against sex. It is produced by the same cause, and manifested very much in the same way. The negro's skin and the woman's sex are both prima facie evidence that they were intended to be in subjection to the white Saxon man."

"Women's degradation is in man's idea of his sexual rights. Our religion, laws, customs, are all founded on the belief that woman was made for man. Come what will, my whole soul rejoices in the truth that I have uttered."

"Our "pathway" is straight to the ballot box, with no variableness nor shadow of turning...We demand in the Reconstruction suffrage for all the citizens of the Republic. I would not talk of Negroes or women, but of citizens."

"Women have crucified the Mary Wollstonecrafts, the Fanny Wrights, and the George Sands of all ages. Men mock us with the fact and say we are ever cruel to each other... If this present woman must be crucified, let men drive the spikes."

"We are, as a sex, infinitely superior to men, and if we were free and developed, healthy in body and mind, as we should be under natural conditions, our motherhood would be our glory. That function gives women such wisdom and power as no male can possess."

"We hold these truths to be self-evident, that all men and women are created equal."

"I have endeavored to dissipate these religious superstitions from the minds of women, and base their faith on science and reason, where I found for myself at last that peace and comfort I could never find in the Bible and the church."

"For fifty years the women of this nation have tried to dam up this deadly stream that poisons all their lives, but thus far they have lacked the insight or courage to follow it back to its source and there strike the blow at the fountain of all tyranny, religious superstition, priestly power and the canon law."

"In defense of the right to...marry whom we please -- we might quote some of the basic principles of our government [and] suggest that in some things individual rights to tastes should control....If a good man from Maryland sees fit to marry a disenfranchised woman from New York, there should be no legal impediments to the union."

"To make laws that man cannot, and will not obey, serves to bring all law into contempt."

"All honor to the noble women that have devoted earnest lives to the intellectual needs of mankind!"

"Susan had an earnest soul, a conscience tending to morbidity."

"In ancient Greece she would have been a Stoic; in the era of the Reformation, a Calvinist; in King Charles's time, a Puritan; but in this nineteenth century, by the very laws of her being, she is a Reformer."

"The isolation of every human soul and the necessity of self-dependence must give each individual the right, to choose his own surroundings."

"No matter how much women prefer to lean, to be protected and supported, nor how much men desire to have them do so, they must make the voyage of life alone, and for safety in an emergency they must know something of the laws of navigation."

"No mortal ever has been, no mortal ever will be like the soul just launched on the sea of life."

"To deny political equality is to rob the ostracised of all self-respect; of credit in the market place; of recompense in the world of work; of a voice among those who make and administer the law; a choice in the jury before whom they are tried, and in the judge who decides their punishment."

"Come, come, my conservative friend, wipe the dew off your spectacles, and see that the world is moving."

"The darkest page in history is the persecutions of woman."

"Men think that self-sacrifice is the most charming of all the cardinal virtues for women, and in order to keep it in healthy working order, they make opportunities for its illustration as often as possible. I would fain teach women that self-development is a higher duty than self-sacrifice."

"The only points in which I differ from all ecclesiastical teaching is that I do not believe that any man ever saw or talked with God, I do not believe that God inspired the Mosaic code, or told the historians what they say he did about woman, for all the religions on the face of the earth degrade her, and so long as woman accepts the position that they assign her, her emancipation is impossible."

"Accepting the view that man was prior in the creation, some Scriptural writers say that as the woman was of the man, therefore, her position should be one of subjection. Grant it, then as the historical fact is reversed in our day, and the man is now of the woman, shall his place be one of subjection?"

"In fact the wives of the patriarchs, all untruthful, and one a kleptomaniac, but illustrate the law, that the cardinal virtues are seldom found in oppressed classes."

"In the criminal code we find no feminine pronouns, as "He," "His," "Him," we are arrested, tried and hung, but singularly enough, we are denied the highest privileges of citizens, because the pronouns "She," "Hers" and "Her," are not found in the constitutions. It is a pertinent question, if women can pay the penalties of their crimes as "He," why may they not enjoy the privileges of citizens as "He"?"

"The vision that impels feminists to action was the vision of the Grandmothers' society, the society that was captured in the words of the sixteenth-century explorer Peter Martyr nearly five hundred years ago. It is the same vision repeated over and over by radical thinkers of Europe and America, from François Villon to John Locke, from William Shakespeare to Thomas Jefferson, from Karl Marx to Friedrich Engels, from Benito Juarez to Martin Luther King, from Elizabeth Cady Stanton to Judy Grahn, from Harriet Tubman to Audre Lorde, from Emma Goldman to Bella Abzug, from Malinalli to Cherrie Moraga, and from Iyatiku to me. That vision as Martyr told it is of a country where there are "no soldiers, no gendarmes or police, no nobles, kings, regents, prefects, or judges, no prisons, no lawsuits... All are equal and free.""

"I want you to understand that I never could have done the work I have if I had not had this woman at my right hand."

"I never saw that great woman, Mary Wollstonecraft, but I l have read her eloquent and unanswerable arguments in behalf of the liberty of womankind. I have met and known most of the progressive women who came after her — Lucretia Mott, the Grimké sisters, Elizabeth Cady Stanton, Lucy Stone — a long galaxy of great women. I have heard them speak, saying in only slightly different phrases exactly what I heard these newer advocates of the cause say at these meetings. Those older women have gone on and most of those who work with me in the early years have gone. I am here for a little time only and then my place will be filled as theirs was filled. The fight must not cease; you must see that it does not stop. There have been others also just as true and devoted to the cause — I wish I could name every one — but with such women consecrating their lives, failure is impossible!"

"there was considerable anti-Semitic sentiment among Protestant suffrage leaders. Stanton focused on the Jewish (“Old”) Testament attitude to women..."

"It is no wonder that the eager, highly intelligent, already rebellious, young bride Elizabeth Cady Stanton found Lucretia Mott a "revelation," and they "walked home arm in arm" from the convention hall to their lodgings in Queen Street declaring "it was high time some demand was made for the liberties of women," and "discussing the propriety of calling a woman's rights convention.""

"The struggle for the right of women to vote was nationwide and growing. It had started with the first Equal Rights Convention, at Seneca Falls, New York, in 1848, led by Elizabeth Cady Stanton and Susan B. Anthony, which was addressed by Frederick Douglass, the great Negro leader. The suffragists had been ridiculed, assaulted by mobs, refused halls, arrested for attempting to vote, disowned by their families. By 1904, groups of working women, especially Socialist women, were banding together to join in the demand for the vote. Two years later, International Women's Day was born on the East Side of New York, at the initiative of these women demonstrating for suffrage. It spread around the world and is universally celebrated today, while here it is deprecated as "a foreign holiday.""

"Brave women like Elizabeth Cady Stanton and Susan B. Anthony had been the early pioneers, facing abuse and ridicule, violence and even arrests for attempting to vote. Later, women like Dr. Anna Howard Shaw and Carrie Chapman Catt headed the National American Women's Suffrage Association, which struggled against "the lethargy of women and the opposition of men." But by 1916 a younger, bolder and more militant group emerged, which was dissatisfied with the slower process of winning suffrage, state by state, and fought for a constitutional amendment. They organized the Women's Party in 1916, which planned to mobilize the women's vote in all suffrage states only for parties and candidates who would support national suffrage. That year a group of wealthy suffragists financed and toured in a Suffrage Special. They did not campaign directly for the Republican candidate, Charles Evans Hughes, but their slogan was anti-Wilson: "Vote against Wilson! He Kept Us Out of Suffrage!" Many voted for Eugene V. Debs, then in prison."

"Elizabeth Cady Stanton, Susan B. Anthony, Amelia Bloomer, Carrie Nation, Frances Willard, Lucy Stone, Lucretia Mott, and the later suffragists of whom she [her mother] was one. These courageous women set a pattern not understood yet, standing in their prim strength, in their sweetness and sobriety against cruel ridicule, moral censure, charges of insanity; for there is no cruelty like that of the oppressor who feels his loss of the bit on those it has been his gain to oppress. "Pine knots as we are," Susan Anthony said. They used the only means open to them - they became orators when it was considered immoral for a woman to speak in public; if she went to meetings she was only to listen and learn. But they could use their constitutional right of petition, and they could tramp up and down, getting signatures for the right to work, to get a divorce, to speak in public, to vote."

"The History of Woman Suffrage is an incomplete, flawed and heavily biased assemblage of sources. It distorts the origins of the movement by ignoring or downplaying the role of many activists and antecedent activists in favor of stressing the leadership of a few women. The strongly secular bias of its editors and their disenchantment with the organized churches in regard to the struggle of women for their emancipation are reflected in the way they defined the movement as mostly political and constitutional, disregarding the important feminist struggles in the various churches during the century.It is also factionally biased in its downplaying of the role of the women who in 1869 split with Stanton and Anthony, a distortion which is particularly striking in regard to the role of Lucy Stone. Yet these volumes have provided the basis for over a hundred years of historiography on the subject and, in what Mary Ritter Beard called "the long history of women," represent a milestone."

"I have documented 700 years of feminist bible criticism prior to 1870, and every woman who engaged in that feminist bible criticism thought she was the first woman ever to do this. And when Elizabeth Cady Stanton in 1893, published the Woman’s Bible, she put in the forward, “No woman before me has ever done this.” This is tragic, because it symbolizes the true position that women held in the world, which was to think, each woman thought, and each man taught each woman to think, and each mother taught their sons and daughters to think, that women have not contributed significantly to the creation of thought, to the creation of culture, and to the creation of civilization. This is a lie, all right?"

"Mainstream feminist leaders (with the exception of the aging Elizabeth Cady Stanton and the younger Charlotte Perkins Gilman) muted the earlier criticism of sexual and familial relationships in favor of concentration on legal and political issues. Whether they shifted their emphasis because of ideological considerations or as a tactical move was in one sense irrelevant; in the eyes of both its own rank-and-file and the larger society the movement as a whole became less radical, less threatening, and hence less likely to effect fundamental changes. The anarchist-feminists refused to accept this solution to the dilemma."

"From the mid-seventies onward, organized feminism had become increasingly decorous. Matilda Joslyn Gage, after all, was forced to go outside the organized movement to find a platform for her anticlerical views, and the venerable but always irreverent Elizabeth Cady Stanton found herself out-flanked and outvoted by her more conventional sisters. While feminism moved toward respectability, anarchism, at least in the public view, became increasingly radical. Partly because of the fiery rhetoric of Johann Most and his admirers, and partly because of antiforeign sentiment, the anarchist came to be viewed as a symbol of irrational violence. The public image of the anarchist was that of a deranged terrorist."

"Elizabeth Cady Stanton who, amid no little derision from American lawyers, had battled valiently against William Blackstone's dictum that woman was a favorite in English law and had lived to see many triumphs over common-law doctrines in the enactment of married women's property acts in state after state."

"With constant reiteration, the acclaimed legalist of the woman movement in the nineteenth century, Mrs. Elizabeth Cady Stanton, an outstanding pleader for women's rights before law-making bodies, spoke and wrote as if William Blackstone's account of English law was in fact the law of the land-supreme law-in nearly all vital man-woman relations. It is true that Mrs. Stanton mentioned from time to time the gains which women had been making and were making in their struggle against formulas of the common law; but she repeatedly resorted to wholesale generalizations which treated Blackstone's sweeping generalizations as still binding in law, even to her day in the United States."

"Struggle brought about the 19th Amendment to the Constitution, which prohibited the government from denying women the right to vote. The amendment did not just appear: It was the fruit of the struggle of the suffragettes, led by such figures as Lucretia Mott, Susan B. Anthony, and Elizabeth Cady Stanton in the mid-nineteenth century."

"Elizabeth Cady Stanton and Susan B. Anthony, the greatest of the early leaders"

"I had always resented the pains that militant suffragists took to belittle the work that woman had done in the past in the world, picturing her as a meek and prostrate "doormat." They refused, I felt, to pay proper credit to the fine social and economic work that women had done in the building of America. And in 1909, after we took over the American Magazine, I burst out with a series of studies of leading American women from the Revolution to the Civil War, including such stalwarts as Mercy Warren, Abigail Adams, Esther Reed, Mary Lyon, Catharine Beecher, the fighting antislavery leaders-not omitting two for whom I had warm admiration, if I was not in entire agreement with them, Elizabeth Cady Stanton and Susan B. Anthony."

"Pillars are fallen at thy feet, Fanes quiver in the air, A prostrate city is thy seat, And thou alone art there."

"Genius hath electric power Which earth can never tame, Bright suns may scorch and dark clouds lower, Its flash is still the same."

"England may as well dam up the waters of the Nile with bulrushes as to fetter the step of Freedom, more proud and firm in this youthful land than where she treads the sequestered glens of Scotland, or couches herself among the magnificent mountains of Switzerland."

"I was gravely warned by some of my female acquaintances that no woman could expect to be regarded as a lady after she had written a book."

"Every human being has, like Socrates, an attendant spirit; and wise are they who obey its signals. If it does not always tell us what to do, it always cautions us what not to do."

"Neither the planters nor the Colonization Society, seem to ask what right we have to remove people from the places where they have been born and brought up, —where they have a home, which, however miserable, is still their home, —and where their relatives and acquaintances all reside. Africa is no more their native country than England is ours, —nay, it is less so, because there is no community of language or habits; —besides, we cannot say to them, as Gilpin said to his horse, "'Twas for your pleasure you came here, you shall go back for mine.""

"We first crush people to the earth, and then claim the right of trampling on them forever, because they are prostrate."

"They [the slaves] have stabbed themselves for freedom—jumped into the waves for freedom—starved for freedom—fought like very tigers for freedom! But they have been hung, and burned, and shot—and their tyrants have been their historians!"

"In the first place, an unjust law exists in this Commonwealth, by which marriages between persons of different color is pronounced illegal. I am perfectly aware of the gross ridicule to which I may subject myself by alluding to this particular; but I have lived too long, and observed too much, to be disturbed by the world's mockery."

"In the first place, the government ought not to be invested with power to control the affections, any more than the consciences of citizens. A man has at least as good a right to choose his wife, as he has to choose his religion. His taste may not suit his neighbors; but so long as his deportment is correct, they have no right to interfere with his concerns."

"I do not know how the affair at Canterbury is generally considered; but I have heard individuals of all parties and all opinions speak of it—and never without merriment or indignation. Fifty years hence, the black laws of Connecticut will be a greater source of amusement to the antiquarian, than her famous blue laws."

"I will work in my own way, according to the light that is in me."

"Over the river, and through the wood, To grandfather's house we go; The horse knows the way, To carry the sleigh, Through the white and drifted snow."

"Not in vain is Ireland pouring itself all over the earth. Divine Providence has a mission for her children to fulfill; though a mission unrecognized by political economists. There is ever a moral balance preserved in the universe, like the vibrations of the pendulum. The Irish, with their glowing hearts and reverent credulity, are needed in this cold age of intellect and skepticism."

"Flowers have spoken to me more than I can tell in written words. They are the hieroglyphics of angels, loved by all men for the beauty of the character, though few can decypher even fragments of their meaning."

"None speak of the bravery, the might, or the intellect of Jesus; but the devil is always imagined as a being of acute intellect, political cunning, and the fiercest courage. These universal and instinctive tendencies of the human mind reveal much."

"The nearer society approaches to divine order, the less separation will there be in the characters, duties, and pursuits of men and women. Women will not become less gentle and graceful, but men will become more so. Women will not neglect the care and education of their children, but men will find themselves ennobled and refined by sharing those duties with them; and will receive, in return, co-operation and sympathy in the discharge of various other duties, now deemed inappropriate to women. The more women become rational companions, partners in business and in thought, as well as in affection and amusement, the more highly will men appreciate home."

"Home—that blessed word, which opens to the human heart the most perfect glimpse of Heaven, and helps to carry it thither, as on an angel’s wings."

"The eye of genius has always a plaintive expression, and its natural language is pathos."

"Reverence is the highest quality of man’s nature; and that individual, or nation, which has it slightly developed, is so far unfortunate. It is a strong spiritual instinct, and seeks to form channels for itself where none exists; thus Americans, in the dearth of other objects to worship, fall to worshipping themselves."

"Misfortune is never mournful to the soul that accepts it; for such do always see that every cloud is an angel’s face. Every man deems that he has precisely the trials and temptations which are the hardest of all others for him to bear; but they are so, simply because they are the very ones he most needs."

"There was a time when all these things would have passed me by, like the flitting figures of a theatre, sufficient for the amusement of an hour. But now, I have lost the power of looking merely on the surface. Everything seems to me to come from the Infinite, to be filled with the Infinite, to be tending toward the Infinite. Do I see crowds of men hastening to extinguish a fire? I see not merely uncouth garbs, and fantastic, flickering lights, of lurid hue, like a trampling troop of gnomes—but straightway my mind is filled with thoughts about mutual helpfulness, human sympathy, the common bond of brotherhood, and the mysteriously deep foundations on which society rests; or rather, on which it now reels and totters."

"Childhood itself is scarcely more lovely than a cheerful, kind, sunshiny old age."

"A human heart can never grow old if it takes a lively interest in the pairing of birds, the reproduction of flowers, and the changing tints of autumn leaves. letters from ny wqadd"

"That man’s best works should be such bungling imitations of Nature’s infinite perfection, matters not much; but that he should make himself an imitation, this is the fact which Nature moans over, and deprecates beseechingly. Be spontaneous, be truthful, be free, and thus be individuals! is the song she sings through warbling birds, and whispering pines, and roaring waves, and screeching winds."

"The cure for all the ills and wrongs, the cares, the sorrows, and crimes of humanity, all lie in that one word LOVE. It is the divine vitality that produces and restores life. To each and every one of us it gives the power of working miracles, if we will."

"Nature made us individuals, as she did the flowers and the pebbles; but we are afraid to be peculiar, and so our society resembles a bag of marbles, or a string of mold candles. Why should we all dress after the same fashion? The frost never paints my windows twice alike." letters from ny wqadd"

"It is impossible to exaggerate the evil work theology has done in the world."

"Woman stock is rising in the market. I shall not live to see women vote, but I'll come and rap on the ballot box."

"The United States is...a warning rather than an example to the world."

"I think we have reason to thank God for Abraham Lincoln. With all his deficiencies, it must be admitted that he has grown continually."

"All who strive to live for something beyond mere selfish aims find their capacities for doing good very inadequate to their aspirations. They do so much less than they want to do, and so much less than they, at the outset, expected to do, that their lives, viewed retrospectively, inevitably look like failure."

"Neither lemonade nor anything else can prevent the inroads of old age. At present, I am stoical under its advances, and hope I shall remain so. I have but one prayer at heart; and that is, to have my faculties so far preserved that I can be useful, in some way or other, to the last."

"That a majority of women do not wish for any important change in their social and civil condition, merely proves that they are the unreflecting slaves of custom."

"our republican ideas cannot be consistently carried out while women are excluded from any share in the government. ... Any class of human beings to whom a position of perpetual subordination is assigned, however much they may be petted and flattered, must inevitably be dwarfed, morally and intellectually."

"Yours for the unshackled exercise of every faculty by every human being."

"The civilization of any country may always be measured by the degree of equality between men and women; and society will never come truly into order until there is perfect equality and copartnership between them in every department of human life."

"It is wonderful how shy even liberal ministers generally are about trusting people with the plain truth concerning their religion. They want to veil it in a supernatural haze. They are very reluctant to part with the old idea that God has given to Jews and Christians a peculiar monopoly of truth. It is a selfish view of God's government of the world, and it is time that we knew enough to outgrow it."

"I keep working because I am quite sure that no particle of goodness or truth is ever really lost, however appearances may be to the contrary."

"Although women were present at the founding meetings of the American Anti-Slavery Society and a few of them received permission to speak, they did not vote or otherwise partake in the decision-making apparatus of the convention. The AASS constitution provided that all persons except slaveholders, who subscribed to the organization's principles and supported it financially were eligible for membership. "For the first few years," one historian reported, "no one thought of defining 'persons,' and custom determined the respective roles of men and women members." In time, however, woman's prominence in the antislavery work became evident. Lydia Maria Child, for example, was probably as important as William Lloyd Garrison in the formative years of the AASS; and by 1837 Angelina and Sarah Grimké were among the best known public figures identified with the abolitionist cause."

"Biographies of eminent women designed to appeal to literate women readers became a popular genre in the 19th century in England and in other European countries.In the United States this genre is represented by a two-volume History of Women by Lydia Maria Child. ... The only female sources she uses are travel writers and Phillis Wheatley. Her omissions are more interesting than her inclusions; for example, under "Vindications of Women" she lists Marguerite de Navarre but neither Christine de Pzan nor Mary Wollstonecraft. Frances Wright, who shortly before the publication of Child's book had given widely publicized and highly controversial public lectures in the Eastern seaboard cities advocating women's rights and sexual freedom, was dismissed by Child in a passing reference as a modern disciple of "the infidels of the French revolution Child's attempt at a cultural and societal discussion of the condition" of women is innovative, but her list is quite traditional."

"Feminist writers, not trained historians, were the first to undertake a systematic attempt to approach the problem of women's role in American life and history. This took the form of feminist tracts, theoretical approaches, and compilations of woman's "contributions." The early compilers attacked the subject with a missionary zeal designed, above all, to right wrong. Their tendency was to praise anything women had done as a "contribution" and to include any women who had gained the slightest public attention in their numerous lists. Still, much positive work was done in simply recounting the history of the woman's rights movement and some of its forerunners and in discussing some of the women whose pioneering struggles opened opportunities to others. Feminist writers were hampered by a two-fold bias. First, they shared the middle-class, nativist, moralistic approach of the Progressives and tended to censure out of existence anyone who did not fit into this pattern. Thus we find that women like Frances Wright and Ernestine Rose received little attention because they were considered too radical. "Premature feminists" such as the Grimké sisters, Maria Weston Chapman, and Lydia Maria Child are barely mentioned."

"How would you like to have a father who keeps getting younger looking every year? Do you realize what that can do to a woman?"

"Being Henry Fonda's daughter got me started. But it didn't keep me working."

"The institution of marriage is obsolete"

"I vowed I wouldn't get married until someone gave me one good reason to. No one ever did - but I got married anyway"

"In this country the only way a minority can get anything done is to make a little noise."

"It's an unfair position, so you can do one of two things: just shut up, which is something I don't find easy, or just learn an awful lot very fast, which is what I tried to do."

"I believe that we cannot survive as a democratic country when we are supporting someone like Thieu in Saigon, who has put 300,000 political prisoners in jail because they've spoken in favor of peace. I just don't believe that when a Republican Party bugs the Democratic Party headquarters, that that smacks of democracy. These kind of things I speak out against. That doesn't mean I'm a Communist."

"Winning means some kind of approval of the Establishment which means people will more readily accept me, may be less frightened of me and other people who speak out"

"To be a revolutionary you have to be a human being. You have to care about people who have no power."

"I am saddened that I have been linked with her politically... I have disagreed with her on every issue, from the bottom of my toes"

"Women are not forgiven for aging. Robert Redford's lines of distinction are my old-age wrinkles."

"It's not about how you look, it's about how you feel. I can do more with ease and grace now at 52 than I could when I was 20. I can ride my bike 60 miles, I can handle stress, I have good muscle tone. That's what it's about. Not about being thin but about being healthy"

"I don't think there's ever been such a clear choice between radicalism and moderation. I mean, we are dealing with a radical ideologue here."

"It's a lie. I agree with the military experts who say it's a quagmire."

"The trick is to be Zen about it. Winning is sometimes not the prize"

"In the hyper-sensitized reality of the region in which any criticism of Israel is swiftly and often unfairly branded as anti-Semitic, it can become counterproductive to inflame rather than explain and this means to hear the narratives of both sides, to articulate the suffering on both sides, not just the Palestinians."

"This has gone on far too long, this spreading of lies about me! None of it is true. NONE OF IT! I love my country. I have never done anything to hurt my country or the men and women who have fought and continue to fight for us. I do not understand what the far right stands to gain by continuing with these myths."

"I believe that we have to strive for a transition to a socialist society … all the way to communism. I mean I think we should, uh, I think we should all study what the word means and I believe that if everyone knew what the word meant we would all be on our knees praying that we would, as soon as possible, be able to live under, uh, within a communist structure."

"Alternate form: I would think that if you understood what communism was, you would hope and pray on your knees that we would someday be communists. I am a socialist. I think that we should strive toward a socialist society - all the way to communism."

"Jane Fonda, who had eagerly agreed to participate in the rally, was on hand to make the appeal for funds."

"How’s this for a story? North Vietnam, 1972: Jane Fonda is in the midst of her visit when an N.V.A. officer gets an idea. He collects a group of American POWs from their septic dungeons, cleans them up, and has them mustered on parade to show his guest how well his embattled nation treats its prisoners.… Fonda moves down the line, greeting each man with encouragements like “Aren’t you ashamed you killed babies?” as she shakes his hand.… The POWs are beaten. Four die; one, Col. Larry Carrigan, survives—just barely, but it is he who tells about the incident. … It never happened. It’s folklore, but folklore of a curiously evolved sort. There was a real Colonel Carrigan, and he was a POW in Vietnam. But he never met Jane Fonda, and he has no idea how the maddening tale attached itself to him."

"You know, Jane Fonda never came back at all after the war. I wonder why. She’d made a tape I played that was very good. I heard that some years ago she made an apology in the United States for coming to Hanoi during the war. Is that true?"

"It only took 40 years. But finally, actress-turned-workout-specialist Jane Fonda has apologized for sitting on a Viet Cong anti-aircraft gun during her 1972 visit to North Vietnam. Fonda, who used her fame to push her radical leftism during her heyday, traveled to Hanoi in 1972 in solidarity with the Viet Cong. While there, she proceeded to blame the US for supposedly bombing a dike system, and did a series of radio broadcasts stating that US leaders were “war criminals.” Those broadcasts were replayed for American POWs being tortured by the Viet Cong. Later, when POWs spoke about their experiences of torture, Fonda would call them “hypocrites and liars,” stating, “These were not men who had been tortured. These were not men who had been starved. These were not men who had been brainwashed.” She explained that these POWs were “careerists and professional killers.” Now, four decades removed, sitting in the lap of luxury, Fonda has decided that the pictures on the anti-aircraft gun were a mistake. Not the actual visit – she stands by that. “I did not, have not, and will not say that going to North Vietnam was a mistake,” she said. “I have apologized only for some of the things that I did there, but I am proud that I went.”"

"On May 7, a few weeks after the accident at Three-Mile Island, I was in Washington. I was there to refute some of that propaganda that Ralph Nader, Jane Fonda and their kind are spewing to the news media in their attempt to frighten people away from nuclear power. I am 71 years old, and I was working 20 hours a day. The strain was too much. The next day, I suffered a heart attack. You might say that I was the only one whose health was affected by that reactor near Harrisburg. No, that would be wrong. It was not the reactor. It was Jane Fonda. Reactors are not dangerous."

"There is one tradition in America I am proud to inherit. It is our first freedom and the truest expression of our Americanism: the ability to dissent without fear. It is our right to utter the words, "I disagree." We must feel at liberty to speak those words to our neighbors, our clergy, our educators, our news media, our lawmakers and, above all, to the one among us we elect President."

"I grew up as a TV baby, with my TV babysitter, up until I was about 10. Then my mother just ripped the thing out of the wall and put it in a closet, and we didn't watch it. I have that sort of ability to become addicted to it. And I'm just so fascinated by it once I turn it on, I'm not even that aware what's there. I'm just watching it. So I don't ever turn it on. I get my news from the newspaper. I don't want to watch the Hollywood news product on TV... There's no other piece of furniture in my home I'd stare at for three hours at a time, so I try not to do it to the TV."

"My drug period was between the age of 17 and 18. That was a time when I was experimenting with a lot of things, I was experimenting with sleep deprivation, fasting. The longest fast I ever did was 12 days. You go that long without food and you hallucinate. I would take this powder made out of guarana seed, my friend Mary would bake it up like cocoa in muffins and leave them on my doorstep. My drinking period was when I was 13, 14. Drugs fascinated me for a short period of time but not any more. A glass of wine puts me in a weird enough state."

"It’s pretty obvious to everyone that the revolution has happened. The People can now easily cut out a hoard of middlemen (record companies, radio stations, music press and retail shops). With a series of computer strokes they can find the music they want to hear, become informed about the musicians who make it, find other people who share their interest and ultimately either buy, trade or steal that coveted sound."

"After spending nearly 20 years contracted to a major label, I have mixed feelings about their demise. These companies have profited immensely from your insatiable desire for listening and helped musicians for several decades to reach you. They grew fat and excessive. They exploited and they monopolized. They edited and censured. They’ve been rapidly losing their means of production, distribution and promotion to the internet. They have been economizing by dropping artists, cutting staff and folding into one another but they can’t keep up with the pace of disintegration. You might not have ever heard my name if Elektra Records hadn’t made me one of their artists for hire. I’m both grateful and resentful and you probably are too."

"I don’t listen to anything on the radio but NPR and occasional oldies programs. I can’t comment on the content or format of most commercial radio but I have read the statistics about the step-by-step deregulation of FCC rules that has allowed monopolies like Clear Channel to buy up massive shares of the airwaves. This has damaged our business (music) and our culture (American). The internet is offering bold alternatives but a transistor radio is only $25.00 and not everyone is hooked up through a computer and high speed connection."

"I don’t want to overdo discussing my experience of motherhood, its too private and profound to parade around. I will say that carrying a child, giving birth to a child and raising that child up has made me feel more engaged and connected to others. I have a greater understanding of people (living past & present). We all begin so pure, so innocent and so hungry for physical and emotional comfort. It’s so important that every baby be generously cherished, fed and comforted. I can see now how withholding these essentials can do irreparable damage. Now (post-baby) when I encounter a sad or aggressive character, I wonder what the first three years of his or her life were like. Imaging them alone, crying in their cribs has given me much more compassion."

"For the time being I am enjoying my chance to enjoy civilian life off the road. If I combined all the months that I have lived out of a van or tour bus it would amount to twelve solid years. That would be twelve years of driving or flying an average of 100 to 400 miles per day and sleeping in a different city every night. It was a very unique lifestyle that I adapted to and even enjoyed with it’s surreal pace. It’s also a lifestyle that can take a toll on the body and relationships with the people that you are constantly leaving behind."

"I think many people have been made curious about Henry Darger because of the song on my album Motherland. Henry Darger (1892-1973) was the author and illustrator of what could possibly be the longest unfinished fictional work of all time. His towering hand-bound manuscript of 17,000 pages was found in this obscure retired hospital janitor’s apartment after his death. Henry worked in obsessed isolation for six decades on his saga entitled, The Story of the Vivian Girls, in What is Known as the Realms of the Unreal, of the Glandeco-Angelinian War Storm, Caused by the Child Slave Rebellion."

"I saw my first Henry Darger collage/paintings in the early 1980’s when the tale of Henry’s life was just emerging through rumor and scattered fragments of his book. He lived and died a recluse in Chicago where no one knew of his writings or paintings. There was a folk art gallery in New Orleans that had acquired a small pile of Realms of the Unreal illustrations. I was on tour with REM at the time, Michael Stipe and I visited the gallery where we had a first look at these images of seven little horrified girls pursued by a purple and orange winged cats or evil professors on horseback or resting peacefully under giant sunflowers. I was completely captivated and intrigued."

"If I could calm or restrain you for the sake of pity save the pistol save the cynic's tongue save the cool white stare treat me to an honest face sometime"

"I'm tired of the excuses everybody uses he's their kid I stay out of it, but who gave you the right to do this?"

"threats like, "if you don't mind I will beat on your behind" "slap you, slap you silly" made me say, "o, what's the matter here?""

"heaven, is this heaven where we are?"

"see them walking, if you dare if you call that walking stumble, stagger, fall and drag themselves along the streets of heaven"

"where is the halo that should glow 'round your face and where are the wings that should grow from your shoulder blades?"

"these sobering sights I've seen in the City of Angels have all been one rude awakening that was due to me in this city of fallen angels"

"the color of the sky as far as I can see is coal gray lift my head from the pillow and then fall again with a shiver in my bones just thinking about the weather a quiver in my lips as if I might cry"

"what a cold and rainy day where on earth is the sun hid away?"

"don't talk, I will listen don't talk, you keep your distance I'd rather hear some truth tonight than entertain your lies"

"talk, talk, talk about it you talk as if you care but when your talk is over tilt that bottle in the air tossing back more than your share"

"hey Jack Kerouac I think of your mother and the tears she cried, she cried for none other than her little boy lost in our little world that hated and that dared to drag him down her little boy courageous who chose his words from mouths of babes got lost in the wood hip flask slinging madman, steaming cafe flirts they all spoke through you"

"hey Jack now for the tricky part when you were the brightest star who were the shadows? of the San Francisco beat boys you were the favorite now they sit and rattle their bones and think of their blood stoned days"

"trouble me disturb me with all your cares and you worries trouble me on the days when you feel spent"

"speak to me don't mislead me, the calm I feel means a storm is swelling there's no telling where it starts or how it ends"

"let me have a look inside these eyes while I'm learning please don't hide them just because of tears"

"these are days you'll remember"

"you'll know it's true, that you are blessed and lucky it's true, that you are touched by something that will grow and bloom in you"

"these days you might feel a shaft of light make its way across your face and when you do you'll know how it was meant to be see the signs and know their meaning"

"If lust and hate is the candy if blood and love tastes so sweet then we give 'em what they want Hey, hey, give 'em what they want"

"So their eyes are growing hazy 'cause they want to turn it on so their minds are soft and lazy Well, hey, give 'em what they want"

"I've walked these streets in the mad house asylum they can be where a wild eyed misfit prophet on a traffic island stopped and he raved of saving me"

"have I been blind have I been lost inside myself and my own mind hypnotized mesmerized by what my eyes have seen?"

"doctors have come from distant cities just to see me stand over my bed disbelieving what they're seeing they say I must be one of the wonders of god's own creation and as far as they can see they can offer no explanation"

"newspapers ask intimate questions want confessions they reach into my head to steal the glory of my story"

"people see me I'm a challenge to your balance I'm over your heads how I confound you and astound you"

"o, I believe fate smiled and destiny laughed as she came to my cradle know this child will be able laughed as she came to my mother know this child will not suffer laughed as my body she lifted know this child will be gifted with love, with patience and with faith she'll make her way"

"Ophelia was a bride of god a novice Carmelite in sister cells the cloister bells tolled on her wedding night"

"Ophelia was a circus queen the female cannonball projected through five flaming hoops to wild and shocked applause..."

"Ophelia was a cyclone, tempest a god damned hurricane your common sense your best defense lay wasted and in vain"

"Ophelia's mind went wandering you'd wonder where she'd gone through secret doors down corridors she'd wander them alone"

"people struggle, people fight for the simple pleasures in their lives but trouble comes from everywhere it's a little more than you can bear"

"I know that it will hurt I know that it will break your heart the way things are and the way they've been and the way they've always been"

"people ruthless, people cruel see the damage that some people do full of hatred, full of pride it's enough to make you lose your mind"

"don't spread the discontent don't spread the lies don't make the same mistakes with your own life"

"take a look at my body look at my hands there's so much here that I don't understand"

"your face saving promises whispered like prayers I don't need them"

"contempt loves the silence it thrives in the dark with fine winding tendrils that strangle the heart they say that promises sweeten the blow but I don't need them no, I don't need them"

"o, I need the darkness the sweetness the sadness the weakness I need this"

"I need a lullaby a kiss goodnight angel sweet love of my life o, I need this"

"you've been so kind and generous I don't know how you keep on giving for your kindness I'm in debt to you for your selflessness, my admiration and for everything you've done you know I'm bound... I'm bound to thank you for it"

"I want to thank you for so many gifts you gave with love and tenderness I want to thank you I want to thank you for your generosity the love and the honesty that you gave me"

"they told you life is hard it's misery from the start it's dull and slow and painful I tell you life is sweet in spite of the misery there's so much more be grateful"

"who do you believe? who will you listen to who will it be? it's high time that you decide in your own mind"

"where in hell can you go far from the things that you know far from the sprawl of concrete that keeps crawling its way about 1,000 miles a day?"

"take one last look behind commit this to memory and mind don't miss this wasteland, this terrible place when you leave keep your heart off your sleeve"

"motherland cradle me close my eyes lullaby me to sleep keep me safe lie with me stay beside me don't go, don't you go"

"once I could love, I could trust, I could not doubt but that was just about the worst thing that I could do it was just about the worst thing that I could do"

"once I was open, could hope, I had no doubt but that was the worst thing that I could do"

"once I came close to that most elusive fire burning with hopeless love and desire but it was just about the worst thing that I could do it was just about the worst thing I could do"

"who'll save the poor little girl? oh, Henry... who'll tell the story of her? Henry Darger"

"who will draw the calvary in risk his very own precious skin to make our Angelinia a free and peaceful land again? Henry who'll love a poor orphan child? Henry Darger"

"It's important to me that I don't get trapped in the whole teen scene because I feel that you can get lost in those kind of movies, and they aren't really about the actors; they're about the selling of the concept, and how much money it makes. So I just try to choose the scripts that have the best characters for myself, or would be the most challenging, or fun."

"Being an actress doesn't make you popular in school. I was always leaving to make a movie then coming back in."

"You need your family in this business. It's one of the most important things to keep you grounded. You come home and your mom's like, "Clean the kitty's litter box." It's not like it's all about me."

"I'm a radical feminist, not the fun kind."

"The nature of women's oppression is unique: women are oppressed as women, regardless of class or race; some women have access to significant wealth, but that wealth does not signify power; women are to be found everywhere, but own or control no appreciable territory; women live with those who oppress them, sleep with them, have their children—we are tangled, hopelessly it seems, in the gut of the machinery and way of life which is ruinous to us."

"The common erotic project of destroying women makes it possible for men to unite into a brotherhood; this project is the only firm and trustworthy groundwork for cooperation among males and all male bonding is based on it."

"Undernourished, intelligence becomes like the bloated belly of a starving child: swollen, filled with nothing the body can use."

"While gossip among women is universally ridiculed as low and trivial, gossip among men, especially if it is about women, is called theory, or idea, or fact."

"Under patriarchy, every woman's son is her potential betrayer and also the inevitable rapist or exploiter of another woman."

"Seductive mirages of progress notwithstanding, nowhere in the world is apartheid practiced with more cruelty and finality than in Saudi Arabia. Of course, it is women who are locked in and kept out, exiled to invisibility and object powerlessness within their own country. It is women who are degraded systematically from birth to early death, utterly and total and without exception deprived of freedom. It is women who are sold into marriage or concubinage, often before puberty; killed if their hymens are not intact on the wedding night; kept confined, ignorant, pregnant, poor, without choice or recourse. It is women who are raped and beaten with full sanction of the law. It is women who cannot own property or work for a living or determine in any way the circumstances of their own lives. It is women who are subject to a despotism that knows no restraint. Women, locked out and locked in. Mr Carter, enchanted with his good friends, the Saudis. Mr Carter, a sincere advocate of human rights. Sometimes even a feminist with a realistic knowledge of male hypocrisy and a strong stomach cannot believe the world she lives in."

"By the time we are women, fear is as familiar to us as air. It is our element. We live in it, we inhale it, we exhale it, and most of the time we do not even notice it. Instead of "I am afraid", we say, "I don't want to", or "I don't know how", or "I can't.""

"The fact that we are all trained to be mothers from infancy on means that we are all trained to devote our lives to men, whether they are our sons or not; that we are all trained to force other women to exemplify the lack of qualities which characterizes the cultural construct of femininity."

"For a mother the project of raising a boy is the most fulfilling project she can hope for. She can watch him, as a child, play the games she was not allowed to play; she can invest in him her ideas, aspirations, ambitions, and values—or whatever she has left of them; she can watch her son, who came from her flesh and whose life was sustained by her work and devotion, embody her in the world. So while the project of raising a boy is fraught with ambivalence and leads inevitably to bitterness, it is the only project that allows a woman to be—to be through her son, to live through her son."

"A man can be a hero if he is a scientist, or a soldier, or a drug addict, or a disc jockey, or a crummy mediocre politician. A man can be a hero because he suffers and despairs; or because he thinks logically and analytically; or because he is "sensitive"; or because he is cruel. Wealth establishes a man as a hero, and so does poverty. Virtually any circumstance in a man's life will make him a hero to some group of people and has a mythic rendering in the culture—in literature, art, theater, or the daily newspapers."

"Romantic love, in pornography as in life, is the mythic celebration of female negation. For a woman, love is defined as her willingness to submit to her own annihilation.... The proof of love is that she is willing to be destroyed by the one whom she loves, for his sake. For the woman, love is always self-sacrifice, the sacrifice of identity, will, and bodily integrity, in order to fulfill and redeem the masculinity of her lover."

"I represent the morbid side of the women's movement. I deal with the shit, the real shit."

"The female life-force is characterized as a negative one: we are defined as inherently masochistic. [. . .] Sexual masochism actualizes female negativity, just as sexual sadism actualizes male positivity. A woman’s erotic femininity is measured by the degree to which she needs to be hurt, needs to be possessed, needs to be abused, needs to submit, needs to be beaten, needs to be humiliated, needs to be degraded."

"The genius of any slave system is found in the dynamics which isolate slaves from each other, obscure the reality of a common condition, and make united rebellion against the oppressor inconceivable."

"I think the essence of romantic love for women is being the special one, and that's an absolutely terrible trap. If the lover treats certain other people badly, you will be treated that badly, too."

"Q: People think you are very hostile to men. A: I am. Q: Doesn't that worry you? A: From what you said, it worries them."

"Feminists are often asked whether pornography causes rape. The fact is that rape and prostitution caused and continue to cause pornography. Politically, culturally, socially, sexually, and economically, rape and prostitution generated pornography; and pornography depends for its continued existence on the rape and prostitution of women."

"I want to see this men's movement make a commitment to ending rape because that is the only meaningful commitment to equality. It is astonishing that in all our worlds of feminism and antisexism we never talk seriously about ending rape. Ending it. Stopping it. No more. No more rape. In the back of our minds, are we holding on to its inevitability as the last preserve of the biological? Do we think that it is always going to exist no matter what we do? All of our political actions are lies if we don't make a commitment to ending the practice of rape. This commitment has to be political. It has to be serious. It has to be systematic. It has to be public. It can't be self-indulgent."

"Anti-feminism is also operating whenever any political group is ready to sacrifice one group of women, one faction, some women, some kinds of women, to any element of sex-class oppression: to pornography, to rape, to battery, to economic exploitation, to reproductive exploitation, to prostitution. There are women all along the male-defined political spectrum, including both extreme ends of it, ready to sacrifice some women, usually not themselves, to the brothels or the farms. The sacrifice is profoundly anti-feminist; it is also profoundly immoral..."

"When a word is used to provoke hatred, it does not matter what the word actually means. What matters is only what the haters insist it means—the meaning they give it, the common prejudices they exploit."

"It is no secret that fear and hatred of homosexuals permeate our society. But the contempt for lesbians is distinct. It is directly rooted in the abhorrence of the self defined woman, the self-determining woman, the woman who is not controlled by male need, imperative, or manipulation. Contempt for lesbians is most often a political repudiation of women who organize in their own behalf to achieve public presence, significant power, visible integrity."

"Enemies of women, those who are determined to deny us freedom an dignity, use the word lesbian to provoke a hatred of women who do not conform. This hatred rumbles everywhere. This hatred is sustained and expressed by virtually every institution. When male power is challenged, this hatred can be intensified and inflamed so into violence. The threat is omnipresent because violence against women is culturally applauded. And so the word lesbian, hurled or whispered as accusation, is used to focus male hostility on women who dare to rebel, and it is also used to frighten and bully women who have not yet rebelled."

"All around us there are other women, seemingly not hurt, making small talk, acting normal, which means happy, not discontent, certainly not devastated. Girls are still being socialised not to identify with—feel empathy for—other females: she got hurt because she did x, y, z—I didn’t, so I didn’t get hurt; she’s at fault, I’m not; the punishment fits her crime; blame her, exonerate him. This continuing, culturally applauded socialisation of women not to empathize with other women is a malignant part of the culture of men, dead white ones or not. Women are perceived to be appalling failures when we are sad. Women are pathetic when we are angry. Women are ridiculous when we are militant. Women are unpleasant when we are bitter, no matter what the cause. Women are deranged when women want justice. Women are man-haters when women want accountability and respect from men. Women are trash when women let men do what men want Women are shrews or puritans when we do not."

"Any man will follow any feminine looking thing down any dark alley; I've always wanted to see a man beaten to a shit bloody pulp with a high-heeled shoe stuffed up his mouth, sort of the pig with the apple; it would be good to put him on a serving plate but you'd need good silver."

"(On prostitution:) Incest is boot camp. Incest is where you send the girl to learn how to do it. So you don't, obviously, have to send her anywhere, she's already there and she's got nowhere else to go. She's trained. And the training is specific and it is important: not to have any real boundaries to her own body; to know that she's valued only for sex; to learn about men what the offender, the sex offender, is teaching her."

"I'm going to ask you to remember the prostituted, the homeless, the battered, the raped, the tortured, the murdered, the raped-then-murdered, the murdered-then-raped; and I am going to ask you to remember the photographed, the ones that any or all of the above happened to and it was photographed and now the photographs are for sale in our free countries. I want you to think about those who have been hurt for the fun, the entertainment, the so-called speech of others; those who have been hurt for profit, for the financial benefit of pimps and entrepreneurs. I want you to remember the perpetrator and I am going to ask you to remember the victims: not just tonight but tomorrow and the next day. I want you to find a way to include them -- the perpetrators and the victims -- in what you do, how you think, how you act, what you care about, what your life means to you. Now, I know, in this room, some of you are the women I have been talking about. I know that. People around you may not. I am going to ask you to use every single thing you can remember about what was done to you -- how it was done, where, by whom, when, and, if you know -- why -- to begin to tear male dominance to pieces, to pull it apart, to vandalize it, to destabilize it, to mess it up, to get in its way, to fuck it up. I have to ask you to resist, not to comply, to destroy the power men have over women, to refuse to accept it, to abhor it and to do whatever is necessary despite its cost to you to change it."

"one thing to talk about the redistribution of wealth. It's quite another thing to talk about the redistribution of power. That's more what interests me."

"Michael Moorcock: Several reviewers accused you of saying that all intercourse was rape. I haven't found a hint of that anywhere in the book. Is that what you are saying? Dworkin: No, I wasn't saying that and I didn't say that, then or ever.… My point was that as long as the law allows statutory exemption for a husband from rape charges, no married woman has legal protection from rape. I also argued, based on a reading of our laws, that marriage mandated intercourse—it was compulsory, part of the marriage contract. Under the circumstances, I said, it was impossible to view sexual intercourse in marriage as the free act of a free woman."

"I have been asked, politely and not so politely, why I am myself. This is an accounting any woman will be called on to give if she asserts her will. In the home the question will be couched in a million cruelties, some subtle, some so egregious they rival the injuries of organized war. … It must be admitted that those who want me to account for myself are intrigued in hostile, voyeuristic ways, and their projections of me are not the usual run-of-the-mill rudeness or arrogance to which writers, especially women writers, become accustomed. The work would be enough, even for the unfortunate sad sacks mentioned above. So here's the deal as I see it: I am ambitious—God knows, not for money; in most respects but not all I am honorable; and I wear overalls: kill the bitch. But the bitch is not yet ready to die. Brava, she says, alone in a small room."

"[Interviewer:] What would you say is the most overrated virtue? [Dworkin:] Compliance and conformity.... normal is seriously overrated."

"is often a hostile act, often an exercise of power over somebody else."

"Pornography is used in rape—to plan it, to execute it, to choreograph it, to engender the excitement to commit the act."

"The pornographers actually use our bodies as their language. We are their speech. . . . Protecting what they 'say' means protecting what they do to us, how they do it. It means protecting their sadism on our bodies, because that is how they write: not like a writer at all; like a torturer."

"Rape is a question of access. Men will rape woman to whom they have access. The stranger in rape is used in a very important political way especially in organizing woman on the right: the stranger is used as a scapegoat. In the United States the stranger is black and he is a rapist. In Nazi Germany the stranger was a Jew and he was a rapist.This use of rape associated with a stranger is a basic component of racism. Women's fears of rape are legitimate. Those fears are manipulated to serve the ends of racism. We now see the same scapegoat strategy being used against homosexual men, who are accused of child molestation when most child molestation is of little girls. It is not that homosexual men do not rape. They do. So do black men and Jewish men. Men in all classes and of all races and ethnicities rape, which is not to say that all men rape. It is to say that all men benefit from rape, because all men benefit from the fact that women are not free in this society; that women cower; that women are afraid; that women cannot assert the rights that we have, limited as those rights are, because of the ubiquitous presence of rape."

"I have spent 20 years writing these books. Had I wanted to say men are beasts and scream, that takes 30 seconds."

"I know a hell of a lot about intercourse. I wish I knew less."

"(Dworkin's statements quoted:) Her own experiences—as a rape victim, a prostitute and a battered wife—only added to the trenchancy of her views, but she reacted with fury to suggestions that such traumas had made it difficult for her to be objective. "I've never heard Solzhenitsyn asked if he can be objective about the gulag," she snarled. "As if not paying attention to rape and wife battery were some kind of objectivity.""

"Men characterize pornography as something mental because their minds, their thoughts, their dreams, their fantasies, are more real to them than women's bodies or lives; in fact, men have used their social power to characterize a $10-billion-a-year trade in women as fantasy."

"Pornography is the essential sexuality of male power: of hate, of ownership, of hierarchy; of sadism, of dominance."

"Pornography incarnates male supremacy. It is the DNA of male dominance. Every rule of sexual abuse, every nuance of sexual sadism, every highway and byway of sexual exploitation, is encoded in it."

"...pornography is the orchestrated destruction of women's bodies and souls; rape, battery, incest, and prostitution animate it; dehumanization and sadism characterize it; it is war on women, serial assaults on dignity, identity, and human worth; it is tyranny. Each woman who has survived knows from the experience of her own life that pornography is captivity–the woman trapped in the picture used on the woman trapped wherever he's got her."

"[I]n the male sexual lexicon, which is the vocabulary of power, erotica is simply high-class pornography: better produced, better conceived, better executed, better packaged, designed for a better class of consumer. As with the call girl and the streetwalker, one is turned out better but both are produced by the same system of sexual values and both perform the same sexual service."

"Male supremacy is fused into language, so that every sentence as language, is permeated by the linguistic and perceptual values developed expressly to subordinate women. Men have defined the parameters of every subject."

"Money speaks, but it speaks in a male voice. In the hands of women, money stays literal; count it out it buys what it is worth or less. In the hands of men, money buys women, sex, status, dignity, esteem, recognition, loyalty, all manner of possibility."

"Wife beating and marital rape , pervasive here as elsewhere, are predicated on the conviction that a man's ownership of his wife licenses whatever he wishes to do to her: her boy belongs to him to use for his own sexual release, to beat, to impregnate. The male power of owning by virtue of its historical centrality, is barely constrained b the modest legal restrictions put on it."

"Men are distinguished from women by their commitment to do violence rather than to be victimized by it. Men are regarded for leaning the practice of violence in virtually any sphere of activity by money, admiration, recognition, respect, and the genuflection of others honoring their sacred and proven masculinity. In male culture, police are heroic and so are outlaws; males who enforce standards are heroic and so are those who violate them. The conflict between these groups embody the male commitment to violence: conflict is action; action is masculine."

"Men are rewarded for learning the practice of violence in virtually any sphere of activity by money, admiration, recognition, respect, and the genuflection of others honoring their sacred and proven masculinity."

"Men renounce whatever they have in common with women so as to experience no commonality with women; and whatis left according to men, is one piece of flesh a few inches long, the penis."

"Boys and Men do experience sexual abuse at the hands of men. The honmophobes distorting concentration on this fact, which cannot and must not be denied, neatly eliminates from view the primary victim of male sexual abuse: women and girls. This is congruent with the fact that crimes against females are ultimately viewed as expressions of male normalcy, while crimes against men and boys are viewed as perversions of that same normalcy. Society's general willingness to do anything necessary to protect boys and men from male sexual aggression is testimony to the value of a male life. Society's general refusal to do anything meaningful to protect women and girls from male sexual aggression is testimony to the worthlessness of a female life. A male life must be protected for its own sake. A female life warrants protection only when the female belongs to a male, as wife, daughter, mistress, whore; it is the owner who has a right to have his rights over his females protected from other men. A female's bodily integrity or well-being is not protected because of the value of the woman as a human being in her own right."

"Pornography reveals that male pleasure is inextricably tied to victimizing, hurting, exploiting; that sexual fun and sexual passion in the privacy of the male imagination are inseparable from the brutality of male history. The private world of sexual dominance that men demand as their right and their freedom is the mirror image of the public world of sadism and atrocity that men consistently and self-righteously deplore. It is in the male experience of pleasure that one finds the meaning of male history."

"Those leftists who champion Sade might do well to remember that prerevolutionary France was filled with starving people. The feudal system was both cruel and crude. The rights of the aristocracy to the labor and bodies of the poor were unchallenged and not challengeable. The tyranny of class was absolute. The poor sold what they could, including themselves, to survive. Sade learned and upheld the ethic of his class."

"Women, for centuries not having access to pornography and now unable to bear looking at the muck on the supermarket shelves, are astonished. Women do not believe that men believe what pornography says about women. But they do. From the worst to the best of them, they do."

"The new pornography is left-wing; and the new pornography is a vast graveyard where the Left has gone to die. The Left cannot have its whores and its politics too."

"Intercourse is a world that moves through the sexed world of dominance and submission. It moves in descending circles, not in a straight line, and as in a vortex each spiral goes down deeper."

"The public censure of women as if we are rabid because we speak without apology about the world in which we live is a strategy of threat that usually works. Men often react to women's words—speaking and writing—as if they were acts of violence' sometimes men react to women's words with violence. So we lower our voices. Women whisper. Women apologize. Women shut up. Women trivialize what we know. Women shrink. Women pull back. Most women have experienced enough dominance from men—control, violence, insult, contempt—that no threat seems empty."

"Men must make women afraid and compliant, including through beatings; women must be housebound and servile. The men, then, can attend orgies or engage in any other sexual activity."

"Sexual intercourse is not intrinsically banal, though pop culture magazines like Esquire and Cosmopolitan would suggest that it is. It is intense, often desperate. The internal landscape is violent upheaval, a wild and ultimately cruel disregard of human individuality, a brazen, high-strung wanting that is absolute and imperishable, not attached to personality, no respecter of boundaries; ending not in sexual climax but in a human tragedy of failed relationships, vengeful bitterness in an aftermath of sexual heat, personality corroded by too much endurance of undesired, habitual intercourse, conflict, a wearing away of vitality in the numbness finally of habit or compulsion or the loneliness of separation."

"Sex is the dim echo of that original nakedness, primal, before anything else that is also human; later, isolated in an identity, hidden by it, in insensate because of it, one is a societal human being ruled by conformity and convention, not naked."

"In Amerika, there is the nearly—or so it appears—that sex (fucking) is good and that liking it is right: morally right; a sign of human health; nearly a standard for citizenship. Even those who believe in original sin and have a theology of hellfire and damnation express the Amerikan creed, an optimism that glows in the dark: sex is good, healthy, wholesome, pleasant fun; we like it, we enjoy it, we want it, we are cheerful abut it; it is as simple as we are, the citizens of this strange country with no memory and no mind."

"There is no imagination in fetishlike sexual conformity; and no ques­tions are being asked in political discourse on sex about hope and sorrow, intimacy and anguish, communion and loss. Imagination is both aggressive and delicate, a mode of cogni­tion unmatched in its ability to reveal the hidden meanings in reality now and the likely shape of tomorrow. Imagination is not a synonym for sexual fantasy, which is only—patheti­cally—a programmed tape loop repeating repeating in the narcoleptic mind. Imagination finds new meanings, new forms; complex and empathetic values and acts. The person with imagination is pushed forward by it into a world of possi­bility and risk, a distinct world of meaning and choice; not into a nearly bare junkyard of symbols manipulated to evoke rote responses. The paring down of the vocabulary of human affect to fuck-related expletives suggests that one destroys the com­plexity of human response by destroying the language that communicates its existence."

"Truth is harder to bear than ignorance, and so ignorance is valued more—also because the status quo depends on it; but love depends on self-knowledge and self-knowledge depends on being able to bear the truth."

"No one deserves brutality because of what they are, their condition of birth, including being born female; and the women in this book are not asking for it—instead they are risking as much as any man risks to live, to love."

"Intercourse is commonly written about and comprehended as a form of possession or an act of possession in which, during which, because of which, a man inhabits a woman, physically covering her and overwhelming her and at the same time penetrating her; and this physical relational—over her and inside her 0 is his possession oh her. He has her, or when is is done, he has had her. By thrusting into her, he takes her over. His thrusting into her is taken to be her capitulation to him as a conqueror; it is a physical surrender of herself to him; he occupies and rules her, expresses his elemental dominance over her, by his possession of her in the fuck."

"This is nihilism; or this is truth. He has to push past his boundaries. There is the outline of a body, distinct, separate, its integrity an illusion, a tragic deception, because unseen there is a slit between the legs, and he has to push into it. There is never a real privacy of the body that can coexist withe intercourse: with being entered. The vagina itself is muscled and the muscles have to be pushed apart. The thrusting is persistent invasion. She is opened up, split down the center. She is occupied—physically, internally, in her privacy."

"Life can be better for women—economic and political conditions improved—and at the same time the status of women can remain resistant, in deed impervious, to change: so far in history this is precisely the paradigm for social change as it relates to the conditions of women. Reforms are made, important ones' but the status of women relative to men does not change. Women are still less significant, have less privacy, less integrity, less self-determination. This means that women have less freedom."

"Freedom is not an abstraction, nor is a little of it enough. A little more of it is not enough either. Having less, being less, impoverished in freedom and rights, women then inevitably have less self-respect: less self-respect than men have and less self-respect than any human being needs to live a brave and honest life. Intercourse as domination battens of that awful absence of self respect."

"A woman has a body that is penetrated in intercourse: permeable, its corporeal solidness a lie. The discourse of male truth—literature, science, philosophy, pornography—calls that penetration violation. This it does with some consistency and some confidence. Violation is a synonym for intercourse. At the same time, the penetration is taken to be a use, not an abuse; a normal use; it is appropriate to enter her, to push into ("violate") the boundaries of her body. She is human, of course, but by a standard that does not include physical privacy."

"But the hatred of women is a source of sexual pleasure for men in its own right. Intercourse appears to be the expression of that contempt in pure form, in the form of a sexed hierarchy; it requires no passion or heart because it is power without invention articulating the arrogance of those who do the fucking. Intercourse is the pure, sterile, formal expression of men's contempt for women; but that contempt can turn gothic and express itself in many sexual and sadistic practices that eschew intercourse per se. Any violation of a woman's body can become sex for men; this is the essential truth of pornography."

"Being female in this world is having been robbed of he potential for human choice by men who love to hate s. One does not make choices in freedom. Instead, one conforms in body type and behavior and values to become an object of male sexual desire, which requires an abandonment of a wide-ranging capacity for choice Objectification may well be the most singly destructive aspect of gender hierarchy, specially as it exists in relation to intercourse."

"Can intercourse exist without the woman herself turning herself into a thing, which she must do because men cannot fuck equals and men must fuck: because one price of dominance is that one impotent in the face of equality?"

"To become the object, she takes herself and transforms herself into a thing: all freedoms are diminished and she is caged, even in the cage docile, sometimes physically maimed, movement is limited: she physically becomes the thing he wants to fuck."

"Society says with the authority of its police power how intercourse will and will not occur. Any act so controlled by the state, proscribed and prescribed in detail, cannot be private in the ordinary sense. Privacy is essentially a sphere of freedom immune from regulation by the state. In that sense, intercourse has never occurred in private."

"Women do not know how to be women exactly; men constantly fail to be men."

"Law steps in where nature fails: virtually everywhere. Laws create nature—a male nature and a female nature and natural intercourse—by telling errant, unnatural human beings what to do and what not to do to protect and express their real nature—the real man, the real female, the real hierarchy that nature or God created putting man on top."

"Laws creates male dominance, and maintain it, as a social environment. Male dominance is the environment we know, in which we must live. It is our air, water, earth. Laws shape our perceptions and knowledge of what male dominance is, of how it works, of what it means to us. Laws shape the experiences the experiences we have before we have them Laws significantly predetermine how we will feel, will understand, what will happen to us in life. Laws establish or humans the terms of our symbiosis with male dominance: what it takes from us to sustain itself as an overall environmental system."

"Inferiority is not banal or incidental even when it happens to women. It is not a petty affliction like bad skin or circles under the eyes. it is not a superficial flaw in an otherwise perfect picture. It is not a minor irritation, nor it is it a trivial inconvenience, an occasional aggravation, or a regrettable but (frankly) harmless lapse in manners. It is not a "point of view" that some people with soft skins find "offensive." It is the deep and destructive devaluing of a person in life, a shredding of dignity and self-respect, an imposed exile from human worth and human recognition, the forced alienation of a person from even the possibility of wholeness or internal integrity."

"Berlin says: "… You cannot combine full liberty with full equality—full liberty for the wolves cannot be combined with full liberty for the sheep...." …. Are women sheep ("led like sheep to the slaughter")? Must women become wolves? Is violence against women a direct result of the fact that there is no inevitable, painful, retaliatory consequence for hurting women?"

"Do women need sovereignty—not only over their own bodies as currently understood in the United States ...; but control of a boundary further away from their bodies, a defended boundary? Do women need land and an army ...; or a feminist government in exile ...? Or is it simpler: the bed belongs to the woman; the house belongs to the woman; any land belongs to the woman; if a male intimate is violent he is removed from the place where she has the superior and inviolate claim, arrested, denied parole, and prosecuted. .... Could women "set a high price on our blood"? Could women set any price on our blood? Could women manage self-defense if not retaliation? Would self-defense be enough? Could women execute men who raped or beat or tortured women? .... [¶] .... Could the acts of women in behalf of women … have a code of honor woman-to-woman that weakens the male-dominant demands of nationalism or race-pride or ethnic pride? Could women commit treason to the men of their own group: put women first, even the putative enemy women? Do women have enough militancy and self-respect to see themselves as the central makers of legal codes, ethics, honor codes, and culture?"

"Can women make use of men's vulnerability not to marry but instead to destroy male power?"

"Could women's liberation ever be a revolutionary movement, not rhetorically but on the ground?"

"One needs either equality or political and economic superiority."

"The women's movement is like other political movements in one important way. Every political movement is committed to the belie that there are certain kinds of pain that people should not have to endure. They are unnecessary. They are gratuitous. They are not part of the God-given order. They are not biologically inevitable. They are acts of human will. They are acts done by some human beings to other human beings."

"The pride comes from accomplishment. I have done what I wanted to do more than any other thing in life. I have become a writer, published two books of integrity and worth. I did not know what those two books would cost me, how very difficult it would be to write them, to survive the opposition to them."

"A take back the night march goes right to our emotional core. We women are especially supposed to be afraid of the night The night promises harm to women. For a woman to walk on the street at night is not only to risk abuse, but also—according to the values of male domination—to ask for it. The woman who transgresses the boundaries of night is an outlaw who breaks an elementary rule of civilized behavior: a decent woman does not go out—certainly not alone, certainly not only with other women—at night. A woman out in the night, not on a leash, is thought to be a slut or an uppity bitch who does not know her place."

"If you believe that God made women to be submissive and inferior, then there is almost nothing that feminism can say to you about your place in society."

"The purpose of theory is to clarify the world in which we live, how it works, why things happen as they do. The purpose of theory is understanding. Understanding is energizing. It energizes to action. When theory becomes an impediment to action, it is time to discard the theory and return naked, that is, without theory, to the world of reality. People become slaves to theory because people are used to meeting expectations they have not originated—to doing what they are told, to having everything mapped out, to having reality prepackaged. People can have an antiauthoritarian intention and yet function in a way totally consonant with the demands of authority. The deepest struggle is to root out of us and the institutions in which we participate the requirement that we slavishly conform. But an adherence to ideology, to any ideology, can give us the grand illusion of freedom when in fact we are being manipulated and used by those whom the theory serves. The struggle for freedom has to be a struggle toward integrity defined in every possible sphere of reality—sexual integrity, economic integrity, psychological integrity, integrity of expression, integrity of faith and loyalty and heart. Anything that shortcuts us away from viewing integrity as an essential goal or anything that diverts our attention from integrity as a revolutionary value serves only to reinforce the authoritarian values of the world in which we live."

"In the 1980s, Ellen Willis led the so-called pro-sex radical feminists in their heated challenge to the antipornography movement. Countering the arguments of Andrea Dworkin, Catharine MacKinnon, and others that "sexual liberation is a male supremacist plot, Willis proclaimed that sexual liberation was the keystone of broader social and cultural change."

"Andrea presented herself as a street fighter intellectual, a bohemian freedom fighter, and someone who wanted to get to the bottom of things. That quote about Malcolm X is apt. Malcolm pointed out “The problem is WHITE PEOPLE.” Dworkin said, “The problem is MEN.” And for all the holes that can be poked in that cloth, there is something about that grain that is absolutely true, when you are the short end of the bolt."

"Even if you believe that prostitution and pornography are fundamentally acceptable, the challenge of Dworkin is to explain why they should exist – rather than merely accepting their current existence as an argument for their continuation. We are creatures of culture and Intercourse is the promise that we are not doomed to the endless replication of misogyny, but can reinvent that culture in new and better shapes."

"I’m sorry Andrea Dworkin started a sexual revolution that she ended up repudiating. She never got to see people like me, Carol, and the rest of us little protégées who took her inspiration and flew to a new dimension. She got stuck, and then she got sick, and when you’re famous for one thing, no one wants to see you change unless you reject it all, like a pathetic sinner seeking redemption. She was too stubborn and too old-fashioned for that. Andrea Dworkin never would have admitted that she was a SuperStar. She was the animator of the ultimate porno horror loop, where the Final Girl never gets a chance to slay the monster, she only dies, dies, dies, with the cries of the angry mourners to remember her."

"So now we come to what Andrea Dworkin wants and it is this: she wants women to have their own country. But that's mad, I said to her. Why bother discussing it? It isn't going to happen. To which she has a reply -- didn't they say that about Israel? And didn't the world think that Theodor Herzl, the founder of the Zionist movement, was a crank? The Jews got a country because they had been persecuted, said that enough was enough, decided what they wanted and went out and fought for it. Women should do the same. And if you don't want to live in Womenland, so what? Not all Jews live in Israel, but it is there, a place of potential refuge if persecution comes to call. Furthermore, Dworkin says, as the Jews fought for Israel so women have the right to execute -- that's right, execute -- rapists and the state should not intervene. I couldn't really believe she was serious, but she is."

"Andrea Dworkin, who was pelted and ridiculed for decades of her life, was another of those rare people who feel other people's pain as if it were their own. When she first sent me one of her books, I was all ready to snigger. But she could write, and think, and argue, and it was often a pleasure to disagree violently with her, which is more than I can say for some of her detractors. Like many clever and tormented people, she had the gift of getting the gist of supposedly complex questions. It wasn't OK with her that President Clinton had a special staff of private dicks to "handle" and to slander truth-telling women; it wasn't OK with her that Serbia used rape as a weapon of ethnic cleansing; and she wasn't neutral against a jihadist threat that wanted, and wants, to enslave and torture females. That she could be denounced as a "conservative" for holding any of those positions says much about the left to which she used to belong. If she was indeed crazy, I wish she had bitten more of her twisted sisters."

"Dworkin, like Kate Millet, has turned a garish history of mental instability into feminist grand opera. Dworkin publicly boasts of her bizarre multiple rapes, assaults, beatings, breakdowns and tacky traumas, as if her inability to cope with life were the patriarchy’s fault rather than her own. She pretends to be a daring truth-teller but never mentions her most obvious problem: food."

"I am just thinking of Andrea Dworkin. I have really known Andrea since she was very young. I have known her since she was about eighteen years old. I used to love her very much. She was very dear to me. I mean when she writes about sexual life, it's horrible. And she did have some horrible experiences, you know, but I am not writing about her. That's all I can say. For me I really want to celebrate sexuality. (“Because that's the way you feel about it?”) And because I want to celebrate it. Because I think it's one of the greatest things invented [laughs], and it may be a pure invention that it is so great. I could be wrong, and Andrea could be right. But I think it should be. One of the things that bothers me with a lot of my sisters in movements that I have worked with is that their anger with men really has turned them not against men, which is all right as far as I am concerned, but against sex in general, so that even their lesbian experiences don't strike me as so hot as far as that's concerned."

"My father has always been supportive of my individuality."

"An individual who isn't worth the ink it would take to write about him."

"It's traumatizing for me to come to Washington during a Republican administration because I don't have any Republican clothes."

"After we shot Basic Instinct, I got called in to see it. Not on my own with the director, as one would anticipate, given the situation that has given us all pause, so to speak, but with a room full of agents and lawyers, most of whom had nothing to do with the project. That was how I saw my vagina-shot for the first time, long after I'd been told "We can't see anything—I just need you to remove your panties, as the white is reflecting the light, so we know you have panties on." Yes, there have been many points of view on this topic, but since I'm the one with the vagina in question, let me say: the other points of view are bullshit. Now, here is the issue, it didn't matter anymore. It was me and my parts up there. I had decisions to make. I went to the projection booth, slapped Paul across the face, left, went to my car, and called my lawyer, Marty Singer [who said she could gain an injunction against the release of the film with the shot] ... I choose to allow this scene in the film. Why? Because it was correct for the film and for the character; and because, after all, I did it."

"Who is the most unfortunate actress in Hollywood? There are many contenders for the role. Reading, however, about Sharon Stone, you just think: woah — never has someone been so sucked in, chewed up and spat out by a bunch of grasping, evil men. She recently explained how she lost custody of her son because of that famous scene in Basic Instinct. The judge asked Roan, then very young: "Do you know your mother makes sex movies?" She was admitted to hospital with a prolapsed heart valve after he was taken from her: "It literally broke my heart," she said. ... I don’t pretend that Stone is perfect — any woman over the age of 16 knows where the instruction "Take your knickers off" can lead. But how Hollywood treats women is repulsive — it will take anything that is beautiful, funny and talented and turn it into a broken, tarnished mess. It will beg you to play up and play sexy and take your clothes off, and then punish you just for following orders. Did the judge enjoy his viewing of Basic Instinct? I bet he did."

"I'm more determined than ever that my husband's dream will become a reality."

"We must all begin to question the experts. They have not really been right. No abundance of material goods can compensate for the death of individuality and personal creativity."

"Our Congress passes laws that subsidize corporations, farms, oil companies, airlines, and houses for suburbia, but when they turn their attention to the poor they suddenly become concerned about balancing the budget and cut back on funds for Head Start."

"Women, if the soul of the nation is to be saved, I believe that you must become its soul."

"Mama and Daddy King represent the best in manhood and womanhood, the best in a marriage, the kind of people we are trying to become."

"The more visible signs of protest are gone, but I think there is a realization that the tactics of the late sixties are not sufficient to meet the challenges of the seventies."

"If American women would increase their voting turnout by ten percent, I think we would see an end to all of the budget cuts in programs benefiting women and children."

"I believe all Americans who believe in freedom, tolerance and human rights have a responsibility to oppose bigotry and prejudice based on sexual orientation."

"Segregation was wrong when it was forced by white people, and I believe it is still wrong when it is requested by black people."

"I support the Employment Non-Discrimination Act of 1994 because I believe that freedom and justice cannot be parceled out in pieces to suit political convenience. My husband, Martin Luther King, Jr. said, "Injustice anywhere is a threat to justice everywhere." On another occasion he said, "I have worked too long and hard against segregated public accommodations to end up segregating my moral concern. Justice is indivisible." Like Martin, I don't believe you can stand for freedom for one group of people and deny it to others. So I see this bill as a step forward for freedom and human rights in our country and a logical extension of the Bill of Rights and the civil rights reforms of the 1950s and '60's. The great promise of American democracy is that no group of people will be forced to suffer discrimination and injustice. I believe that this legislation will provide protection to a large group of working people, who have suffered persecution and discrimination for many years. To this endeavor, I pledge my wholehearted support."

"I still hear people say that I should not be talking about the rights of lesbian and gay people and I should stick to the issue of racial justice. But I hasten to remind them that Martin Luther King Jr. said, "Injustice anywhere is a threat to justice everywhere." I appeal to everyone who believes in Martin Luther King Jr.'s dream to make room at the table of brother- and sisterhood for lesbian and gay people."

"Homophobia is like racism and anti-Semitism and other forms of bigotry in that it seeks to dehumanize a large group of people, to deny their humanity, their dignity and personhood. This sets the stage for further repression and violence that spread all too easily to victimize the next minority group."

"I've always felt that homophobic attitudes and policies were unjust and unworthy of a free society and must be opposed by all Americans who believe in democracy."

"For many years now, I have been an outspoken supporter of civil and human rights for gay and lesbian people. Gays and lesbians stood up for civil rights in Montgomery, Selma, in Albany, Ga. and St. Augustine, Fla., and many other campaigns of the Civil Rights Movement. Many of these courageous men and women were fighting for my freedom at a time when they could find few voices for their own, and I salute their contributions"

"On April 3, 1968, just before he was killed, Martin delivered his last public address. In it he spoke of the visit he and I made to Israel. Moreover, he spoke to us about his vision of the Promised Land, a land of justice and equality, brotherhood and peace. Martin dedicated his life to the goals of peace and unity among all peoples, and perhaps nowhere in the world is there a greater appreciation of the desirability and necessity of peace than in Israel."

"The greatness of a community is most accurately measured by the compassionate actions of its members ... a heart of grace and a soul generated by love."

"We have a lot more work to do in our common struggle against bigotry and discrimination. I say "common struggle" because I believe very strongly that all forms of bigotry and discrimination are equally wrong and should be opposed by right-thinking Americans everywhere. Freedom from discrimination based on sexual orientation is surely a fundamental human right in any great democracy, as much as freedom from racial, religious, gender, or ethnic discrimination."

"We have to launch a national campaign against homophobia in the black community"

"I'm fulfilled in what I do... I never thought that a lot of money or fine clothes — the finer things of life — would make you happy. My concept of happiness is to be filled in a spiritual sense."

"Hate is too great a burden to bear. It injures the hater more than it injures the hated."

"There is a Mrs. King. There is also Coretta. How one became detached from the other remains a mystery to me. Most people who have followed my career from afar, or even given me a second thought, know me as Mrs. King: the wife of, the widow of, the mother of, the leader of. Makes me sound like the attachments that come with my vacuum cleaner. In one sense, I don't mind that at all. I'm proud to have been a wife, a single parent, and a leader. But I am more than a label. I am also Coretta. Isn't it time you know the integrated, holistic woman: one spirit, one soul, one destiny? In reading this memoir, I hope somehow you see Coretta."

"Freedom is never really won. You earn it and win it in every generation. That is what we have not taught young people, or older ones for that matter. You do not finally win a state of freedom that is protected forever. It doesn't work that way."

"There is a spirit and a need and a man at the beginning of every great human advance. Every one of these must be right for that particular moment of history, or nothing happens."

"Because his task was not finished, I felt that I must re-dedicate myself to the completion of his work."

"Coretta King said the greatest violence is seeing a child go to bed hungry. These are the great violences: assaults on the body and soul."

"In the midst of national tumult, in the medium of international violent uproar, Coretta Scott King's face remained a study in serenity. In times of interior violent storms she sat, her hands resting in her lap calmly, like good children sleeping. Her passion was never spent in public display. She offered her industry and her energies to action, toward righting ancient and current wrongs in this world. She believed religiously in non-violent protest. She believed it could heal a nation mired in a history of slavery and all its excesses. She believed non-violent protest religiously could lift up a nation rife with racial prejudices and racial bias. She was a quintessential African-American woman, born in the small town repressive South, born of flesh and destined to become iron, born -- born a cornflower and destined to become a steel magnolia. She loved her church fervently. She loved and adored her husband and her children. She cherished her race. She cherished women. She cared for the conditions of human beings, of native Americans and Latin -- Latinos and Asian Americans. She cared for gay and straight people. She was concerned for the struggles in Ireland, and she prayed for nightly for Palestine and equally for Israel...Many times on those late after -- evenings she would say to me, "Sister, it shouldn't be an 'either-or', should it? Peace and justice should belong to all people, everywhere, all the time. Isn't that right?" And I said then and I say now, "Coretta Scott King, you're absolutely right. I do believe that peace and justice should belong to every person, everywhere, all the time.""

"Coretta Scott King not only secured her husband's legacy, she built her own … Having loved a leader, she became a leader, and when she spoke, Americans listened closely."

"The visitors were a tremendous support. I talked to about 150 the 1st Saturday and about 300 the 2nd Saturday. A lot were women. It gives you a tremendous feeling. I was very happy that Coretta King, Ethel Kennedy and Bishop Flores came. They did a lot of good for me spiritually and an awful lot of good to the people."

"Who is a revolutionary woman? A revolutionary woman wants change, not mere cosmetic change but change to the status quo, and she is willing to sacrifice to make this happen. We have some extraordinary examples: Sojourner Truth, Las Adelitas, Frida Kahlo, Sor Juana Inés de la Cruz, Dorothy Day, Malala Yousafzai, Coretta Scott King, and others."

"Many people don’t know that my mother was the driving force that kept my father’s legacy at the forefront of American consciousness. Dr. King was a great man, a scholar, philosopher, theologian, orator—a leader with character and integrity. But in 1968 there was no guarantee that he would be in the annals of history the way that he is today had it not been for her solidifying his legacy. It was her primary goal to institutionalize his work, and she was the architect of the King legacy as we know it today. The King Center was a way for her to codify the methodology and ideology of the movement and give it longevity. Even with respect to the holiday in January, she worked to define it beyond memorializing him. She created the idea of a day “on,” as opposed to a day “off.” She wanted it to become a holiday of community service so that people felt connected to his work and understood that the struggle continues. She believed that sacrifice is not something that is unrewarding. And ultimately, she wanted his legacy to expand into the realm of human rights. The journey began with civil rights for African Americans, but that was only just the beginning."

"I am indebted to my wife Coretta, without whose love, sacrifices, and loyalty neither life nor work would bring fulfillment. She has given me words of consolation when I needed them and a well-ordered home where Christian love is a reality."

"We have become accustomed to living our life with joy amidst pain and challenges."

"You have to celebrate the gifts because life is so hard and I think once you realize life's gonna be hard, the good stuff really comes forward."

"It’s amazing how clean your room can get when you have an assignment due. I considered the possibility of just telling a bunch of jokes and leaving the inspiring to my husband, because he’s very good at that. But, I’m not going to do that."

"My job here today, our job, is to tell you the one thing you can count on. The one thing I can guarantee you can expect in life is that you will experience the thoroughly unexpected."

"John Lennon wrote a line that I’m sure has been used in many commencement addresses. “Life is what happens to you while you’re making other plans.” … There is really no way of knowing where your life’s journey will take you. I never would have predicted the fabric of my life would have evolved into the rich, complex design I enjoy and am challenged by daily. My work, the achievements for which I am receiving such a great honor here today, my purpose in life, have been born out of a set of unplanned circumstances, in large part, but not completely, circumstances beyond my control. I never anticipated being a caregiver for my spouse at the age of 34. I don’t think I ever dreamt I would help run a foundation that raises money for biomedical research and people with disabilities."

"I was trained as an actress, but as much as I love that work when I can get it, it is not my acting work for which I’m generally known. It is not my chosen career path that ultimately defines me, but rather an unfamiliar, unexpected path that has presented itself. To quote another group from my youth, “what a long, strange trip it’s been,” and I won’t have it any other way. Life continues to surprise and delight me, even when I think I know what I want from it. I knew I wanted to be a mother, for example, but, and I’m sure your parents can relate to this, I had no idea how much fun I would have nor how much I would learn about life and myself from my child and stepchildren."

"There will be many choices before you, some of which you’ll welcome and celebrate, and then there will be some over which you will anguish. Some choices will choose you. How you face these choices, these turns in the road, with what kind of attitude, more than the choices themselves, is what will define the context of your life."

"Be brave. Be open-minded. Be kind. Be forgiving. Be generous. Be optimistic. Be grateful for the many unexpected lessons you will learn. Find the joy inside the hardship. It’s there. I assure you. And, too, be open to inspiration from unlikely sources."

"A Buddhist saying, which I think captures perfectly the idea that life is a series of opportunities arising out of unforeseen circumstances: Unceasing change turns the wheel of life, and so reality is shown in all its many forms. Now for those of you who have stayed up all night in advance of today’s activities, it may take a while for the deep wisdom of that idea to fully resonate, but once it creeps into your consciousness, and, as you continue your life’s journey from this day forth, I think the remarkable truth of this statement will surprise and amaze you and possibly even serve as a source of comfort at some point."

"I know that you’ve heard this before ad nauseam, but twenty years do go by at lightning speed, and that is my first pearl of wisdom. And, now, the others in this pocket pack of precepts to live by... Take care of yourself and be caring with others. Nurture a sense of gratitude, and be grateful for a sense of humor. Be sure to thank your parents and mentors for all they’ve given you, but give love to your future children and mentees freely without any expectation of thanks in return. Look for ways to let your light shine, but don’t be afraid occasionally to be in the dark. Strive to make your behavior above reproach, but be careful not to cast judgment on others whose behavior may reflect a different form of reality. The more you give, the richer you will become. Let your life be enhanced by the company you keep."

"When I was a young lawyer, working women wore hats. It was the only way they would take you seriously."

"When I went to represent my law firm anywhere—I was a young kid just out of college—I said, “How do you do? I'm Bella Abzug from the law firm of such and such,” and people would say, “Yes, fine, fine, sit down.” So I'd wait and nothing much would happen, so finally I'd clear my throat and say, “I'm Bella Abzug from the law firm of such and such,” and they'd say, “Yes, we know, but we're waiting.” I'd say, “What are we waiting for?” And they'd say, “We're waiting for the lawyer.” They thought I was the secretary. So I had this identity crisis. I went home and discussed it with my husband, Martin. In those days professional women wore hats—and gloves, so I put on gloves and a hat. And every time I went anywhere for business, with the hat and gloves, they knew I was there for business. And I jokingly often say, as you can see, I've taken off the gloves. But I like wearing hats and I continue to wear it. When I ran for Congress and got to Washington, they made such a fuss about the hat instead of what was under it that I didn't know whether they wanted me to take it off or keep it on. I decided that they wanted me to take it off, which made me determined to keep it on."

"Just imagine for a moment what life in this country might have been if women had been properly represented in Congress. Would a Congress where women in all their diversity were represented tolerate the countless laws now on the books that discriminate against women in all phases of their lives? Would a Congress with adequate representation of women have allowed this country to reach the 1970s without a national health care system? Would it have permitted this country to rank fourteenth in infant mortality among the developed nations of the world? Would it have allowed the situation we now have in which thousands of kids grow up without decent care because their working mothers have no place to leave them? Would such a Congress condone the continued butchering of young girls and mothers in amateur abortion mills? Would it allow fraudulent packaging and cheating of consumers in supermarkets, department stores and other retail outlets? Would it consent to the perverted sense of priorities that has dominated our government for decades, where billions have been appropriated for war while our human needs as a people have been neglected?"

"When it comes to child care, the United States is at a primitive stage compared to countries like Israel, Denmark, Sweden and Russia. (p 39)"

"All I say is that anybody who thinks he can take me lightly because I'm fresh and colorful had better watch out. (p 49)"

"Ever since my youth I've been a Zionist, and I worked hard for the cause of a Jewish homeland too. I've visited Israel and I raised my kids with a very strong background in Jewish culture. Besides that, I spent a couple of years of my life as a Hebrew teacher! To try to make me out as anti-Israel was nothing but rotten and vicious. (p 70)"

"The test for whether or not you can hold a job should not be in the arrangement of your chromosomes. (p. 80)"

"Then up gets Carl Albert to tell us he supports Bolling's resolution because he wants to see us work together with the Republicans to end the war. I was appalled! Here was the Speaker of the House-a man in that kind of position-giving us more old-fashioned, desperate, moldy garbage from the past. Since World War II the Democrats and the Republicans have been "joining hands" to fight international communism, and where has it gotten us? We've created a nuclear monster and a vast, uncontrollable military machine. We've inspired guys like Joe McCarthy and Spiro Agnew to level all the opposition. The military and the industrialists and the munitions-makers have moved in to take over our power structure, influencing it, manipulating it and dominating it. All for the sake of good old bipartisanism; all for the sake of good old anticommunism. (p 93)"

"Without getting scientific or psychological or historical about it, it's long been my judgment that women have been at the forefront of social change. When we first got the vote, we used it to clean up the sweat shops, to clean up the horrors of child labor, and so on. Then we got sidetracked. Instead of carrying forth Carrie Chapman Catt's notion that women should organize as a political movement, the movement became nonpartisan and followed the League of Women Voters route. So between their nonpositions and Madison Avenue's assigned stereotype of women as flowers in the home who can be sold all kinds of products to beautify themselves, and Hollywood with its awful stereotypes, women were sunk. Up until now, we've been laboring under the concept of women as appendages to men and children and subjected to constant brainwashing by Madison Avenue, Hollywood, TV-and the descendants of John Adams who know when they have a good thing going. We now see the concept changing because the women's movement, which renewed itself several years ago as an intellectual revolt of the bored middle class housewife, has grown into a broad movement seeking complete economic, social and political change in all arenas. It's like the black movement, which started out over the right to a seat in the front of the bus and then extended itself to pursue for the black people their rightful piece of the whole system. The women's movement, like the black movement and the movement of the young people, comes at a time when the system is not responding to the largest numbers of its people. This puts all these movements in a very critical perspective, because out of all this ferment the last thing we can realistically expect is for things to remain the same. (p 202)"

"This moment in history requires women to lead the movement for radical change (p 203)"

"I've been described as a tough and noisy woman, a prizefighter, a man-hater, you name it. They call me Battling Bella, Mother Courage and a Jewish mother with more complaints than Portnoy. There are those who say I'm impatient, impetuous, uppity, rude, profane, brash and overbearing. Whether I'm any of these things, or all of them, you can decide for yourself. But whatever I am-and this ought to be made very clear at the outset-I am a very serious woman. I am not being facetious when I say that the real enemies in this country are the Pentagon and its pals in big business. It's no joke to me that women in this country are terribly oppressed and are made to suffer economic, legal and social discrimination. I am not evoking a wild fantasy when I claim that I'm going to help organize a new political coalition of the women, the minorities and the young people, along with the poor, the elderly, the workers and the unemployed, which is going to turn this country upside down and inside out. We're going to reclaim our cities, create more jobs, better housing, better health care, more child care centers, more help for drug addicts; we're going to start doing something for the millions of people in this country whose needs, because of the callousness of the men who've been running our government, have taken a low priority to the cost of killing people in Indochina. To some people all this may sound a bit grandiose, but let me tell you something: This is the only thing we can do and still survive."

"Perhaps the best way to change Congress to make it more representative, to make it more responsive-is to show people exactly what it is. This is the reason I've decided to keep this diary. I want people to share my personal experiences in struggling with the system. Having spent many years as the legislative director of Women Strike for Peace, I'm no innocent to Washington. I've already had a pretty good whiff of what to expect. The inside operation of Congress-the deals, the compromises, the selling out, the co-opting, the unprincipled manipulating, the self-serving career-building-is a story of such monumental decadence that I believe if people find out about"

"I felt if we are going to get anywhere, Congress has got to begin to reflect in its composition the great diversity of this country."

"I am an activist. I'm the kind of person who does things at the same time that I'm working to create a feeling that something can be done. And I don't intend to disappear in Congress as many of my predecessors have. My role, as I see it, is among the people, and I am going to be outside organizing them at the same time that I'm inside fighting for them. That is the kind of leadership that I believe will build a new majority in this country, and it was primarily in the hope of being able to exemplify that kind of leadership that I ran for Congress."

"These are very special times we live in. The priorities in this country-against the will of the people-are upside down. At this moment, as the 92nd Congress is about to convene, the mood of the country is one place and its government is someplace else."

"I want to bring Congress back to the people. If that proves to be impossible to do by working from within, then I'm prepared to go back outside again-to the streets-and do it from there."

"It's also important for me to run again so that other women will be encouraged to do the same. One thing that crystallized for me like nothing else this year is that Congress is a very unrepresentative institution. Not only from an economic class point of view, but from every point of view-sex, race, age, vocation. Some people say this is because the political system tends to homogenize everything, that a Congressman by virtue of the fact that he or she represents a half million people has to appeal to all sorts of disparate groups. I don't buy that at all. These men in Congress don't represent a homogeneous point of view. They represent their own point of view-by reason of their sex, background and class."

"the liberals. They've not only been a terrible disappointment to me, but further proof that the nature of Congress must be changed. Unfortunately, the liberals have failed to take notice of the massive and fundamental movement for social change in this country, so they're still too busy patching things up when what we need is a whole new set of works. I'm sympathetic with them; I think they did very well in such things as defeating the SST and getting the detention camp bill reversed; and I know they've been trying hard to get us out of Vietnam; but I'm also very annoyed that they aren't out there fighting for and organizing people, encouraging the young to register and the underfranchised to run for office. We need activists for leaders-and they aren't filling the bill."

"the men in Congress represent essentially their own class interests and are opposed to any kind of real change that might benefit people at large."

"who are they representing? Themselves or their constituents?"

"People are desperate for help, for leadership. There's no place else to go but to me, they say, and the sad thing is that very often they are right. That's what I want to help change."

"Earth’s most valuable and most neglected natural resource: women."

"much of what has been done in the name of progress and growth and development has been done without much regard for the effects on human beings—women, men and children—on water, air and soil, on our delicately balanced, intricately interconnected global ecology."

"Women are not just victims. We are thinkers, organizers, and activists. We are part of a worldwide women’s movement that has brought into every nation of the world, no matter how poor or oppressed, the message that women can work together to take control of our lives and to bring our collective experience, wisdom, and numbers into the areas where the policies and decisions are being made about the future of our planet."

"It was thousands of women marching and demonstrating against dangerous Strontium 90 nuclear fallout who helped to win the ban on atmospheric nuclear tests and who have continued their struggle against the nuclear arms race and hazards in areas ranging from Greenham Common, Europe and the U.S. to Africa and Asia."

"it was Norwegian Prime Minister Gro Harlem Brundtland’s vision and leadership as head of the UN Commission on Environment and Development that told us of “our common future” and what we must do to assure that we have a livable future. Dr. Brundtland is an inspiring example of what can happen when the right woman is in the right place."

"Women are both affected by and effectors of the environmental crisis. We must be part—a central part—of the solution. Our views on economic justice, human rights, reproduction and the achievement of peace—all elements of the environment/development crisis—must be heard at local, national, and international forums wherever policies and decisions are made that can affect the future of life on our planet."

"Women are participating in large numbers at the grassroots levels, but in the overwhelming majority of nations, we still lack effective political power. And that is also true in the United Nations—in the Secretariat and in the member nation delegations."

"All over the world, ordinary citizens are coming forward to assert their democratic and human rights, and concern about the environment permeates their demands."

"Some of you may have been at the UN Decade of Women conferences in Nairobi in 1985. That was where global feminism came of age—a symbol of sisterhood, of international women’s networks, of our hopes for a better, fairer, safer world. Nairobi was the birthplace of the “Forward-Looking Strategies” document, the most comprehensive historic statement of our agenda, encompassing peace, equality, human rights, sustainable development and environmental protection. Now we must move on and expand our vision. The women’s movement is strong and continues to grow. We are everywhere, and we will be heard . . . or else we—women, men and children—will all hear from Mother Nature. Remember, hell hath no fury like a woman—or an Earth—scorned and despoiled."

"Imperfect though it may be, the Beijing Platform for Action is the strongest statement of consensus on women's equality, empowerment and justice ever produced by governments...It is an agenda for change, fueled by the momentum of civil society, based on a transformational vision of a better world for all."

"We are bringing women into politics to change the nature of politics, to change the vision, to change the institutions. Women are not wedded to the policies of the past. We didn't craft them. They didn't let us."

"As women, we know that we must always find ways to change the process because the present institutions want to hold on to power and keep the status quo."

"Some wonder how I have kept going for so long and how I manage to remain optimistic. When governments were removing the brackets from the document over the last two weeks, the French tested another nuclear weapon in the Pacific, NATO was bombing Bosnia and the Serbs were shelling Sarajevo. Refugee camps overflowed in too many places around this globe. Conditions for women on factory floors did not change. Women died in childbirth and in their homes Hunger gnawed at the bellies of millions. The world went on, in its downward spiral we all know all too well. In the face of so much pain, I remain an incurable optimist. I am fueled by the passion of the women I have been privileged to meet and work with, buoyed by their hope for peace, justice and democracy. I am strengthened by each of them. And to each government delegate who pushed the boundaries of progress I thank you. I thank the United Nations and my sisters in the NGO community for your good humor and hard work. I wish each of you well and sustainable optimism for the days ahead. Never underestimate the importance of what we are doing here. Never hesitate to tell the truth. And never, ever give in or give up."

"The vision that impels feminists to action was the vision of the Grandmothers' society, the society that was captured in the words of the sixteenth-century explorer Peter Martyr nearly five hundred years ago. It is the same vision repeated over and over by radical thinkers of Europe and America, from François Villon to John Locke, from William Shakespeare to Thomas Jefferson, from Karl Marx to Friedrich Engels, from Benito Juarez to Martin Luther King, from Elizabeth Cady Stanton to Judy Grahn, from Harriet Tubman to Audre Lorde, from Emma Goldman to Bella Abzug, from Malinalli to Cherríe Moraga, and from Iyatiku to me. That vision as Martyr told it is of a country where there are "no soldiers, no gendarmes or police, no nobles, kings, regents, prefects, or judges, no prisons, no lawsuits... All are equal and free.""

"As activists and rebels, Jewish women like Emma Goldman, Maud Nathan, Rose Schneiderman, Bella Abzug, and Betty Friedan influenced many of the key social movements of their eras suffrage, trade unionism, international peace, and the contemporary women's rights movement."

"She did not appear in Brooklyn, but about five minutes before the Washington press conference started I had a call from an Abzug aide asking whether Bella could appear with me and my supporters at the event. I could not discover whether she intended to endorse me, or what she had in mind, but I said yes because I could see no reason to say no. After my statement, Mitchell and Dellums spoke; they gave me strong and moving endorsements. Then Bella made a strange statement, largely about movements and the underprivileged in politics. She said lit about my candidacy, except that it was "an idea whose time has come," if I remember correctly. Later a reporter asked her whether she had endorsed me or not. Bella hedged. She said she supported "the idea" of my candidacy and would support me in those states where I was running. Bella never offered to campaign for me in Florida, North Carolina or even New York, for that matter. It was a letdown, and also bewildering: if she intended to sit on the fence, why did she ask to appear with me when I made my announcement for the Presidency?"

"I believe in the stubbornness of civil disobedience and I'm not afraid of it. I remember one May Day demonstration. In 1971. Still wartime. We were arrested and we were in this big, sort of football field. Barbara Deming and I were walking around, arm in arm. We had been arrested together. It was very cold. Everybody was finding someone to walk very close to. Later on, one person wasn't enough, we would try to get into groups that huddled: fifteen. But at that point, Barbara and I were walking arm in arm and it was a pretty messy place, because that was the year they arrested thirteen or fourteen thousand people, just picking them up off the street, and then they didn't know what the hell to do with them. At that point we were in a football field. Later, we were put inside a stadium. And so we were walking around, arm in arm, talking to each other, and then congresspeople came in to see what was going on, and Bella Abzug came over to talk to us. She and I had always had these disagreements about the electoral work and what you can call action, direct action, and we would talk to each other about this. So she came over and she looked at me and Barbara walking arm in arm. She asked how we were. She was a congresswoman at this time. She was worried about us. We said we were all right. And then she said, "Well, I guess you're where you want to be and I'm where I want to be." And we laughed, we all laughed together. And I want to say about Bella that she was at this Women's Pentagon demonstration. She came, she walked with everybody, she didn't look for any limelight of any kind. She just sort of walked, and begged me not to get arrested. Again, she said she thought it was a waste of time. I could do more outside. But she really was just a part of the action. That's what we wanted all of our leaders to be, just a part of the women's action."

"Bella Abzug established a standard of integrity and chutzpah (nerve, courage) that challenges us all to tell the truth and to fight back."

"There is a huge difference between being tolerant and tolerating intolerance."

"[W]ith like-minded people one cannot discuss. With like-minded people one can only participate in a church service, and, as is widely known, I do not like church services."

"Islam is not a race...Islam is simply a set of beliefs, and it is not 'Islamophobic' to say Islam is incompatible with liberal democracy."

"Where there is no freedom of speech, there is no conscience."

"Islam is not a religion of peace. It's a political theory of conquest that seeks domination by any means it can."

"Every accommodation of Muslim demands leads to a sense of euphoria and a conviction that Allah is on their side. They see every act of appeasement as an invitation to make fresh demands."

"The most pressing question of our time is this: Is European society to be taken over by a radical invasion of Muslim immigrants?"

"In countries such as Pakistan and Iran, and to a lesser extent in parts of Indonesia, Malaysia, Nigeria, and Tanzania, after the introduction of Islam, a significant regression occurred in individual freedom, the acquisition of scientific knowledge, and the rights of women."

"Perhaps the writer who has best identified the problems within the Muslim world is the philosopher Ibn Warraq, of Pakistani origin, author of Why I Am Not a Muslim. That this courageous man writes under a pseudonym shows that even in the West he does not feel safe."

"People ask me if I have some kind of death wish, to keep saying the things I do. The answer is no: I would like to keep living. However, some things must be said, and there are times when silence becomes an accomplice to injustice."

"In a sense, my grandmother was living in the Iron Age. There was no system of writing among the nomads. Metal artifacts were rare and precious. … The first time she saw a white person my grandmother was in her thirties: she thought this person's skin had burned off."

"The man, who was probably an itinerant traditional circumciser from the blacksmith clan, picked up a pair of scissors. With the other hand, he caught hold of the place between my legs and started tweaking it, like Grandma milking a goat. "There it is, the kintir," one of the women said. Then the scissors went down between my legs and the man cut off my inner labia and clitoris. I heard it, like a butcher snipping the fat off a piece of meat. A piercing pain shot up between my legs, indescribable, and I howled. Then came the sewing: the long, blunt needle clumsily pushed into my bleeding outer labia, my loud and anguished protests, Grandma's words of comfort and encouragement. "It's just this once in your life, Ayaan. Be brave, it's almost finished." When the sewing was finished, he cut the thread off with his teeth."

"This was Saudi Arabia, where Islam originated, governed strictly according to the scriptures and example of the Prophet Muhammad. And by law, all women in Saudi Arabia must be in the care of a man. My mother argued loudly with the Saudi immigration official, but he merely repeated in an ever louder voice that she could not leave the airport without a man in charge."

"With our grandmother staying behind in Somalia, my mother had nobody with whom to share tasks and plans. She could do nothing on her own. She wasn't supposed to go out on the street without these new guardians of ours, our uncles, and neither were we. To phone them she had to scuttle down to the corner grocer, with my ten-year-old brother in tow acting as her protective male."

"We had already learned part of the Quran by heart in Mogadishu, although of course we had never understood more than a word or two of it, because it was in Arabic. But the teacher in Mecca said we recited it disrespectfully: we raced it, to show off. So now we had to learn it all by heart again, but this time with reverent pauses. We still didn't understand more than the bare gist of it. Apparently, understanding wasn't the point."

"In Saudi Arabia, everything bad was the fault of the Jews. When the air conditioner broke or suddenly the tap stopped running, the Saudi women next door used to say the Jews did it. The children next door were taught to pray for the health of their parents and the destruction of the Jews. Later, when we went to school, our teachers lamented at length all the evil things Jews had done and planned to do against Muslims. When they were gossiping, the women next door used to say, "She's ugly, she's disobedient, she's a whore--she's sleeping with a Jew." Jews were like djinns, I decided. I had never met a Jew. (Neither had these Saudis.)"

"On September 16, 1978, there was an eclipse of the moon in Riyadh. Late one afternoon it became visible: a dark shadow moving slowly across the face of the pale moon in the darkening blue sky. There was a frantic knocking on the door. When I opened it, our neighbor asked if we were safe. He said it was the Day of Judgement, when the Quran says the sun will rise from the west and the seas will flood, when all the dead will rise and Allah's angels will weigh our sins and virtue, expediting the good to Paradise and the bad to Hell. Though it was barely twilight, the muezzin suddenly called for prayer--not one mosque calling carefully after another, as they usually did, but all the mosques clamoring all at once, all over the city. There was shouting across the neighborhood. When I looked outside I saw people praying in the street."

"[In Ethiopia,] Abeh enrolled all three of us in school, which was taught in Amharic. We spoke only Somali and Arabic, so everything was completely foreign again for a little while. It wasn't until I could communicate that I came to a startling realization: the little girls in school with me were not Muslims. They said they were Kiristaan, Christian, which in Saudi Arabia had been a hideous playground insult, meaning impure. I went bewildered to my mother, who confirmed it. Ethiopians were kufr, the very sound of the word was scornful. They drank alcohol and they didn't wash properly. They were despicable."

"Numbers were a mystery to me. I was so far behind. It was only in Nairobi, at age ten, that I figured out anything at all about the way time is calculated: minutes, hours, years. In Saudi Arabia the calendar had been Islamic, based on lunar months; Ethiopia maintained an ancient solar calendar. The year was written 1399 in Saudi Arabia, 1972 in Ethiopia, and 1980 in Kenya and everywhere else. In Ethiopia we even had a different clock: sunrise was called one o'clock and noon was called six. (Even within Kenya, people used two systems for telling time, the British and the Swahili.) The months, the days--everything was conceived differently. Only in Juja Road Primary school did I begin to figure out what people meant when they referred to precise dates and times. Grandma never learned to tell time at all. All her life, noon was when shadows were short, and your age was measured by rainy seasons. She got by perfectly well with her system."

"My mother saw herself as a victim. Once upon a time she had shaped her future and made decisions -- she had left Somalia for Aden, divorced her first husband and chosen my father--but at some point, it seemed, she lost hope. Many Somali women in her position would have worked, would have taken control of their lives, but my mother, having absorbed the Arab attitude that pious women should not work outside the home, felt that this would not be proper. It never occurred to her to go out and create a new life for herself, although she can't have been older than thirty-five or forty when my father left. Instead, she remained completely dependent. She nursed grievances; she was resentful; she was often violent; and she was always depressed."

"Drinking wine and wearing trousers were nothing compared to reading the history of ideas."

"Women like this never pressed charges. The prospect of making their way alone seemed to them impossible. They were convinced that by accepting systematic, really merciless abuse, they were serving Allah and earning a place in Heaven. They always went back to their husband."

"Islam was like a mental cage. At first, when you open the door, the caged bird stays inside: it is frightened. It has internalized its imprisonment. It takes time for the bird to escape, even after someone has opened the doors to its cage."

"In October 2002, I flew to California. It was the first time I had ever been in the United States, and I realized almost immediately that my preconceptions of America were completely ludicrous. I was expecting rednecks and fat people, with lots of guns, very aggressive police, and overt racism – a caricature of a caricature. In reality, of course, I saw people living perfectly well-ordered lives, jogging and drinking coffee."

"Of course, I also encountered hostile reactions in campaigning. People called me names, even spat at me; I received more threats. The most remarkable people, to me, were those who apparently approved of everything I said but nonetheless wouldn't dream of voting for the Liberal Party. It reminded me of Somalia: they wouldn't vote outside their clan."

"Many well-meaning Dutch people have told me in all earnestness that nothing in Islamic culture incites abuse of women, that this is just a terrible misunderstanding. Men all over the world beat their women, I am constantly informed. In reality, these Westerners are the ones who misunderstand Islam. The Quran mandates these punishments. It gives a legitimate basis for abuse, so that the perpetrators feel no shame and are not hounded by their conscience or their community. I wanted my art exhibit to make it difficult for people to look away from this problem. I wanted secular, non-Muslim people to stop kidding themselves that "Islam is peace and tolerance.""

"I would like to be judged on the validity of my arguments, not as a victim."

"I cannot think of a system of law that dehumanizes & degrades women more than Islamic Law."

"Today you have this horrible alliance between the far left and the Islamists and they’re using the modern media tool to shut people like me out by smearing us.”"

"The Prophet said, “I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women.”"

"As I learned Dutch I began to formulate an almost impossibly ambitious goal: I would study political science to find out why this society, although it appeared to me to be godless, worked when every society I had lived in, no matter how Muslim it claimed to be, was rotten with corruption, violence, and self-centered guile."

"I believe that the dysfunctional Muslim family constitutes a real threat to the very fabric of Western life."

"The “problem family”—people like my relatives—will become more and more common unless Western democracies understand better how to the newcomers into our societies: how to turn them into citizens. I see three main barriers to this process of integration, none of them peculiar to my family. The first is Islam’s treatment of women…. The second obstacle, which may seem trivial to some Western readers, is the difficulty many immigrants from Muslim countries have in dealing with money. Islamic attitudes toward credit and debt and the lack of education of Muslim women about financial matters means that most new immigrants arrive in the West wholly unprepared for the bewildering range of opportunities and obligations presented by a modern consumer society. The third obstacle is the socialization of the Muslim mind. All Muslims are reared to believe the Muhammad, the founder of their religion, was perfectly virtuous and that the moral strictures he left behind should never be questioned. The Quran, as “revealed” to Muhammad, is considered infallible: it is the true word of Allah, and all its commands must be obeyed without question. This makes Muslims vulnerable to indoctrination in a way that followers of other faiths are not. Moreover, the violence that is endemic in so many Muslim societies, ranging from domestic violence to the incessant celebration of holy war, adds to the difficulty of turning people from that world into Western citizens. I can sum up the three obstacles to the integration of my own family in three words: sex, money, and violence."

"The West tends to respond to the social failures of Muslim immigrants with what can be called the racism of low expectations. This Western attitude is based on the idea that people of color must be exempted from “normal” standards of behavior. A well-meaning class of people holds that minorities should not share all of the obligations that the majority must meet."

"I believe there are three institutions in Western society that could ease the transition into Western citizenship of these millions of nomads from the tribal cultures they are leaving. They are institutions that can compete with the agents of jihad for the hearts and minds of Muslims. The first is public education. The European Enlightenment of the eighteenth century gave birth to schools and universities run on the principles of critical thinking. Education was aimed at helping the masses emancipate themselves from poverty, superstition, and tyranny through the development of their cognitive abilities.…This public education was geared toward grooming citizens, not preserving the separateness of tribe, the sanctity of the faith, or whatever happened to be the prejudice of the day."

"The second institution that can and must do more is the feminist movement. Western feminists should take on the plight of the Muslim woman and make it their own cause. Their aim should be to help the Muslim woman find her voice. Western feminists have a wealth of experience and resources at their disposal. There are three goals they must aspire to in helping their Muslim sisters. The first is to ensure that Muslim girls are free to complete their education; the second is to help them gain ownership of their own bodies and therefore their sexuality; and the third is to make sure that Muslim women have the opportunity not only to enter the workforce but also to stay in it."

"Right now, there are two extremes in Christianity, both of which are a liability to Western civilization. The first consists of those who damn the existence of other groups. They take the Bible literally and reject scientific explanations for the existence of man and nature in the name of “intelligent design.” Such fundamentalist Christian groups invest a lot of time and energy in converting people. But much of what they preach is at odds with the core principles of the Enlightenment. At the other extreme are those who would appease Islam—like the spiritual head of the Church of England, the Archbishop of Canterbury, who holds that the implementation of Shari’a in the UK is inevitable. Those who adhere to a moderate, peaceful, reformed Christianity are not as active as the first group or as vocal as the second. They should be."

"The message of Nomad is clear and can be stated at the outset: The West urgently needs to compete with the jihadis, the proponents of a holy war, for the hearts and minds of its own Muslim immigrant populations. It needs to provide education directed at breaking the spell of the infallible Prophet, to protect women from the oppressive dictates of the Quran, and to promote alternative sources of spirituality."

"The Muslim veil, the different sorts of masks and beaks and burkas, are all gradations of mental slavery. You must ask permission to leave the house, and when you do go out you must always hide yourself behind sick drapery. Ashamed of your body, suppressing your desires—what small space in your life can you call your own? The veil deliberately marks women as private and restricted property, nonpersons. The veil sets women apart from men and apart from the world; it restrains them, confines them, grooms them for docility. A mind can be cramped just as a body may be, and a Muslim veil blinkers both your vision and your destiny. It is the mark of a kind of apartheid, not the domination of a race but of a sex."

"We who are born into Islam don’t talk much about the pain, the tensions and ambiguities of polygamy. (Polygamy, of course, predates Islam, but the prophet Muhammad elevated it and sanctioned it into law, just as he did child marriage.) It is in fact very difficult for all the wives and children of one man to pretend to live happily, in union. Polygamy creates a context of uncertainty, distrust, envy, and jealousy. There are plots. How much is the other wife getting? Who is the favored child? If security, safety, and predictability are the recipe for a healthy and happy family, then polygamy is everything a happy family is not. It is about conflict, uncertainty, and the constant struggle for power."

"I thought, I am feeble in faith because Allah is full of misogyny. He is arbitrary and incoherent. Faith in him demands that I relinquish my responsibility, become a member of a herd. He denies me pleasure, the adventure of learning, friendships. I am feeble in faith, mother, because faith in Allah has reduced you to a terrified old woman—because I don’t want to be like you."

"We make our sons. This is the tragedy of the tribal Muslim man, and especially the firstborn son: the overblown expectations, the ruinous vanity, the unstable sense of self that relies on the oppression of one group of people—women—to maintain the other group’s self-image."

"Life is not about projecting onto others your inability to cope, nurturing hatred and then going off either to self-destruction or to annihilate those who have been more successful than you."

"Yet both the immigrants from the tribe and bloodline and the activists of prosperity share a common delusion: they believe that it is possible to make this transition without paying the price of choosing between value. One side wants change in their circumstances without letting go of tradition; the other, overcome with guilt and pity, wants to help newcomers with material change but cannot bring themselves to demand that they excise traditional, outdated values from their outlook."

"I too was ill prepared for the West. The only difference between my relatives and me is that I opened my mind."

"As a tribe we are fragmented; as clans, scattered; as families, dysfunctional."

"Gone with you is that bloodline, for better for for worse, and gone is the idiot tradition that meant you cherished mares and she-camels more than daughters and granddaughters. When a boy was born into the family you rejoiced. Your eyes twinkled, you smiled, and with a burst of energy you would weave impossible numbers of grass mats to give away as gifts. As you wove you would tell us your warrior legends—about courage, resistance, conquest, and sharaf, sharaf, sharaf. Honor, honor, honor. When we heard news of the birth of a girl in the family you clicked and pouted and sometimes sulked for days. Squatting under the talal tree in Mogadishu, on the huge straw mat, you wove, your fingers orange with henna, working away with your muda needle. You would chase us away and speak of ominous events. Then, when you have been quiet for days, you would tell us endless tragedies of the misfortunes that befall a family of too many girls—gossip, betrayal, bastard children, and a’yb, a’yb, a’yb. Shame, shame, shame."

"Grandmother, I have compared the infidels’ morals to those that you taught us, and I must report that they have, in practice, a better outcome for humans than the morals of your forefathers. You taught us the virtues of suspicion and distrust, and Islam taught us to survive by taqqiyah, pretending to be something you are not…. The infidel does not see life as a test, a passage to the hereafter, but as an end and a joy in itself…. Because the infidel trusts and studies new ideas, there is abundance in the infidel lands. In these circumstances of peace, knowledge, and predictability, the birth of a girl is just fine. There is no need to pout and sulk and every reason to celebrate and rejoice. The little girl sits right next to the little boy in school; she gets to play as much as he does; she gets to eat as much as he does; she gets the same care in illness as he does; and when she matures she gets the same opportunity to seek and find a mate as he does…. The bloodline is tired and impotent; adhering to it leads only to violence. It is no strategy for unity and progress…. Grandma, fevers and diseases are not caused by jinn and forefathers rising from the dead to torment us, or by an angry God, but by invisible creatures with names like parasites and bacteria and viruses. The infidel’s medicine works better than ours, because it is based on facts, inquiry, and real knowledge…. Grandmother, I no longer believe in the old ways. The world began changing in your lifetime, and by now the old ways are not useful to me anymore. I love you, and I love some of my memories of Somalia, though not all. But I will not serve the bloodline or Allah any longer. And because the old ways hamper the lives of so many of our people, I will even strive to persuade my fellow nomads to take on the ways of the infidel."

"American liberals appear to be more uncomfortable with my condemning the ill treatment of women under Islam than most conservatives are. Rather than standing up for Western freedoms and against the totalitarian Islamic belief system, many liberals prefer to shuffle their feet and look down at their shoes when faced with questions about cultural differences.… Even though their predecessors had once agitated for the rights of workers, the rights of women, and the rights of blacks, American liberals today are hesitant to speak out against the denial of rights that is perpetrated in the name of Islam. So Brookings said no to me and the AEI said yes."

"I quickly felt that I belonged at the American Enterprise Institute. The week I arrived in Washington I was introduced to a man I had long hoped to meet, Charles Murray, who in 1994 cowrote The Bell Curve. When his book was published I was still a student at the University of Leiden, where it seemed everyone was talking about this horribly racist book that argued that black people were genetically of lower intelligence than white people. I read it, of course, and I found it to be the opposite of racist, a compassionately written book about the urban challenges that confront black people more than white. All black people should read it. When I as introduced to Murray, I couldn’t help thinking that even his head was shaped like a precise bell curve. While we exchanged greetings, I mentioned that I recognized his name from reading his book, at which point he gritted his teeth, no doubt bracing himself for another attack from an offended black person. When I said how great I thought his book was, his smile was so broad and so surprised. We became instant friends."

"People often ask me what it’s like to live with bodyguards. The short answer is that it’s better than being dead."

"In a way these threats motivate me. They have given my voice more legitimacy."

"Certainly much nonsense passes for culture in the United States, including an obsession with celebrities of all kinds. But that is scarcely representative of the vast wealth of extraordinary art, literature, and music produced by Americans in the almost two and a half centuries of the country’s existence."

"Most American audiences reacted, first, with astonishment, and second with compassion to stories of the routine horrors of a Muslim woman’s life, even as they struggled to believe it was happening in their own country. There was one exception to this reaction. This was on college campuses, exactly the kind of environment where I had expected curiosity, lively debate, and, yes, the thrill and energy of like-minded activists. Instead almost every campus audience I encountered bristled with anger and protest."

"The argument that by criticizing Islam you defame believing Muslims is specious. If I criticize George Washington, I am not defaming Americans; if I deplore Abraham’s lying to Pharaoh about his wife being his sister I am not slandering other Jews—or, for that matter, Muslims, who also recognize Abraham as a Patriarch. But a religion, Islam, based on a book, the Quran, that denies women basic human rights is backward, and to say so is not an insult but an opinion."

"On campus after campus I would stare in despair at these confident young men and women, born in the United States, who had so manifestly benefited from every advantage of Western education yet were determined to ignore the profound differences between a theocratic mind-set and a democratic mind-set."

"There are activist groups of every stripe on campus, yet nothing for girls fleeing Islam, no group fighting for the rights of Muslim women. When violence is committed in the name of Islam these student activists are silent."

"If your goal is to seek the truth, which education is supposed to do, then we cannot deny that a strict interpretation of Islam is preparation for bigotry, violence, and oppression."

"Amira and Muna, like so many Muslim girls, were seen by their families as little more than incubators for sons."

"In a clan society, every kind of human relationship turns on your honor within the clan; outside it, there is nothing—you are excluded from any kind of meaningful existence."

"Controlling women’s sexuality and limiting men’s access to sex with women are the central focus of the code of honor and shame. Muslim women are chattel, and every Muslim girl must be a virgin at marriage."

"An element as powerful and potent as a Muslim girl’s virginity also has great commodity value, which means that virginity is above all a man’s business. Daughters are bait for attracting alliances, or they can be reserved for the highest bidder. Power, wealth, and the solidifying of clan relations may hinge on marriage alliances, so raising daughters of quality who are modest and docile is important. Using velocity to ensure their obedience and to warn them against straying is a perfectly legitimate reminder of the law in a system of values in which women have only a little more free will than livestock."

"The fundamentalists seem haunted by the human body and neurotically debate which fractions of it should be covered, until they declare the whole thing, from head to toe, a gigantic private part."

"Even today virginity is the linchpin of a Muslim girl’s education. Growing up, I was taught that it is more important to remain a virgin than it is to stay alive, better to die than be raped. Sex before marriage is an unthinkable crime. Every Muslim girl knows that here value relies almost wholly on her hymen, the most essential part of her body, far more important than her brain or limbs."

"To claim that the oppression of women has nothing to do with Islam and is “only” a traditional custom is intellectually dishonest, a decoy. The two elements are interwoven. The code of honor and shame may be tribal and pre-Islamic in its origins, but it is now an integral part of the Islamic religion and culture. Honor killing asserts what Islam also asserts: that women are subordinate to men and must remain their sexual property."

"In the text of the Quran and in Shari’a law, men and women are self-evidently not equal. Muslim women are considered physically, emotionally, intellectually, and morally inferior to men, and they have fewer legal rights."

"In the madrassa, questions were not welcome; they were considered impertinent."

"If there is an infallible mark of an advanced civilization it is surely the marginalization and criminalization of violence."

"It is not only the prohibition against criticizing the Quran and the Prophet that closes the Muslim mind, and not only the life-long socialization of learning by rote. It is also the continuous construction of conspiracy theories about enemies of Islam who are determined to destroy the one, true religion. The chief enemy is the Jew."

"When I reflect back on this particular strand of anti-Semitism, I see three distinct features. The first is demographic power: increase the number of people who believe that Jews are their enemies. The second is to use Islam as a vehicle to promote anti-Semitism. The third is psychological: present the Muslim as an underdog fighting a powerful and ruthless enemy."

"Islam is not just a belief; it is a way of life, a violent way of life. Islam is imbued with violence, and it encourages violence. Muslim children all over the world are taught the way I was: taught with violence, taught to perpetuate violence, taught to wish for violence against the infidel, the Jew, the American Satan. I belong to a small group of lucky people who have escaped the permanent closure of my mind through education."

"The intellectual tradition of the European Enlightenment, which began in the seventeenth century and produced its greatest works in the eighteenth, is based on critical reasoning. It employs facts instead of faith, evidence instead of tradition. Morality in this worldview is determined by human beings, not by an outside force."

"This is exactly how minds are opened: through honest, frank dialogue. Tears may be shed, but not blood."

"So this, in a nutshell, was my Enlightenment: free inquiry, universal education, individual freedom, the outlawing of private violence, and the protection of individual property rights."

"Here is something I have learned the hard way, but which a lot of well-meaning people in the West have a hard time accepting: All human beings are equal, but all cultures and religions are not. A culture that celebrates femininity and considers women to be the masters of their own lives is better than a culture that mutilates girls’ genitals and confines them behind walls and veils or flogs or stones them for falling in love. A culture that protects women’s rights by law is better than a culture in which a man can lawfully have four wives at once and women are denied alimony and half their inheritance. A culture that appoints women to its supreme court is better than a culture that declares that the testimony of a woman is worth half that of a man. It is part of Muslim culture to oppress women and part of all tribal cultures to institutionalize patronage, nepotism, and corruption. The culture of the Western Enlightenment is better."

"In the real world, equal respect for all cultures doesn’t translate into a rich mosaic of colorful and proud peoples interacting peacefully while maintaining a delightful diversity of food and craftwork. It translates into closed pockets of oppression, ignorance, and abuse. Many people genuinely feel pain at the thought of the death of whole cultures. I see this all the time. They ask, “Is there nothing beautiful in these cultures? Is there nothing beautiful in Islam?” There is beautiful architecture, yes, and encouragement of charity, yes, but Islam is built on sexual inequality and on the surrender of individual responsibility and choice. This is not just ugly; it is monstrous."

"No doubt there was one poetry in Somali clan culture; people dressed in colorful garments; they had a dark and biting sense of humor; they knew strategies for surviving a harsh desert environment that perhaps the world could have learned from. But the multiculturalist belief that Somali clan culture should somehow be preserved, even when its products move to Western societies, is a recipe for social failure. Multiculturalism helps immigrants postpone the pain of letting go of the anachronistic and inappropriate. It locks people into corrupt, inefficient, and unjust social systems, even if it does preserve their arts and crafts. It perpetuates poverty, misery, and abuse."

"I strongly believe that the Muslim mind can be opened. Yet when I have criticized the teachings of the Quran, as Enlightenment thinkers once challenged the revealed truths of the Bible, I have been accused of blasphemy. Muhammad says my husband can beat me and that I am worth half as much as a man. Is it I who am being disrespectful to Muhammad in criticizing his legacy, or is it he who is disrespectful to me?"

"Free speech is the bedrock of liberty and a free society. And yes, it includes the right to blaspheme and offend."

"(Hirsi Ali has just given a page of examples of Islamic terrorism) Fear has an effect. Thus slowly, and sometimes not so slowly, people begin to get used to not saying certain things, or they say them but certainly won’t write them. The thin fingers of self-censorship begin to tighten around individual minds, then groups of people, then around ideas themselves and their expression. When free speech crumbles in this way, when Westerners refrain from criticizing or questioning certain practices, certain aspects of Islam, they abandon those Muslims who seek to question them too. They also abandon their own values. Once they have done that, their society is lost."

"When Muslim women face not just oppression but violent death, why aren’t the feminists out protesting these abusers?"

"When slavery divided their nation, American feminists grasped the immorality of the arguments used by the slaveholders. They denounced slavery, but they took their reasoning one step further to also indict the values that justify the treatment of women as property. It is ironic that many educated Muslim women are so well able to condemn the principles used by foreign imperialists a century ago to dominate colonized countries but shy away from addressing the moral framework that underpins injustices against their own Muslim sisters."

"All these were conflicts of principle. All of these struggles addressed the consequences of denying men and women their freedom. All these struggles were won essentially by revealing the immorality of the opposing arguments, whether they involved the Bible or long-held feudalistic traditions. (Those who wanted slavery, civil rights abuses, and misogyny to continue all used religious arguments.) These arguments were revealed, reviled, and ridiculed, and eventually the laws that institutionalized inequality were repealed. Yet, paradoxically, because the struggles were all fought against white men they helped fix in the minds of most people the simplistic notion that blacks, women, and colonized peoples can be victims only of white male oppression. Having sided with other movements of social revolution, such as the movements for national independence in southeast Asia and minority rights of all kinds, particularly the fight against apartheid and for the Palestinians, feminists began to define white men as the ultimate and only oppressors. White men had engaged in the slave trade, apartheid, and colonialism as well as in the subjugation of women. Nonwhite men were, almost by definition, seen as members of the oppressed. As a result, the plight of Muslim women—indeed all third-world women who are oppressed in the name of a moral framework of custom or creed created and maintained by men of color—has largely gone unchallenged. A few nonprofit organizations address it, to be sure; the World Bank, for one, has grown more self-confident in condemning the subjugation of Muslim women. But the massive public effort to reveal, ridicule, revile, and replace old views has not begun. In fact a certain kind of feminism has worsened things for the female victims of misogyny perpetrated by men of color. My colleague at the American Enterprise Institute, Christina Hoff-Sommers, calls this “the feminism of resentment.” This is the position of “feminists who believe that our society [read, Western society] is best described as a ‘male hegemony,’ a ‘sex/gender system’ in which the dominant gender [read, white male] works to keep women cowering and submissive.” These feminists of resentment refuse to appreciate the progress Western women have made, from the right to vote to the punishment of those who try to harass women at work. They see only the iniquity of the white man and reduce such universal concepts as freedom of expression and the right to choose one’s own destiny to mere artifacts of Western culture. Thus they provide the men of color with an escape route. If the king of Saudi Arabia is questioned about the laws in his land pertaining to women, he merely demands respect for his faith, culture, and sovereignty, and apparently this argument suffices. Because these Western feminists manifest an almost neurotic fear of offending a minority group’s culture, the situation of Muslim women create a huge philosophical problem for them."

"Virginity is the obsession, the neurosis of Islam."

"The fact that honor killings can occur in Texas, New York, and Georgia makes the virtual silence of Western feminists on this subject all the more bizarre and deplorable."

"If feminism means anything at all, women with power should be addressing their energies to help the girls and women who suffer the pain of genital mutilation, who are at risk of being murdered because of their Western lifestyle and ideas, who must ask permission just to leave the house, who are treated no better than serfs, branded and mutilated, traded without regard to their wishes. If you are a true feminist, these women should be your first priority."

"But the more pressing business is what feminists can do to prevent an alien culture of oppression from taking root in the West."

"Ignoring the problem means abandoning the next victims to their fate; even worse, it means abandoning the core values that sustain Western society."

"I believe the honor-and-shame culture can be discarded. To think otherwise is to define Muslims as as incapable of growth and adaptation, and I can’t think of anything more pejorative and racist."

"The liberation of women is like a vast, unfinished house. The west wing is fairly complete…. Go to the east wing, however, and what you find is worse than unfinished."

"That is my dream. But frankly, I do not know if Western feminists have the courage or clarity of vision to help me realize it."

"Contempt for women is inscribed in the works of Saint Paul."

"When I’m told to be careful not to impose Western values on people who don’t want them, I beg to differ. I was not born in the West and I did not grow up in the West. But the delight of being able once I came to the West to let my imagination run free, the pleasure of choosing whom I want to associate with, the joy of reading what I want, and the thrill of being in control of my life—in short, my freedom—is something I feel intensely as I manage to extricate myself from all the shackles and obstacles that my bloodline and my religion imposed. I am not the only one who feels and thinks this."

"The multiculturalism and relativism so rampant in Western institutions of learning remind me of my Aunt Khadija’s imposing and beautiful antique cabinet in Mogadishu. One day, when she moved the huge wooden cupboard to clean behind it, the whole thing came down with a shocking crash. An infinite army of termites had ensconced themselves in the rear of the cabinet and had slowly, inch by inch, eaten almost the whole thing. No one had suspected it, and now only the exterior skeleton of the frame was left. I want nothing more than that pro-Enlightenment, free-thinking atheists should spontaneously organize themselves to combat the comparable gnawing threat of radical Islam."

"A mosque is an island of gender apartheid."

"In the real world, equal respect for all cultures doesn’t translate into a rich mosaic of colorful and proud peoples interacting peacefully while maintaining a delightful diversity of food and craftwork. It translates into closed pockets of oppression, ignorance, and abuse."

"Beware of zealots of any flavor. Beware of proselytizers of religious utopias. And beware of professors who confuse teaching students how to think with teaching them what to think."

"[O]utrage and clear, critical thinking seldom go hand in hand."

"What the media also do not tell you is that America is the best place on the planet to be black, female, gay, trans or what have you. We have our problems and we need to address those. But our society and our systems are far from racist."

"I came to the U.S. in 2006, having lived in the Netherlands since 1992. Like most immigrants, I came with a confidence that in America I would be judged on my merits rather than on the basis of racial or sexual prejudice. There’s a reason the U.S. remains, as it has long been, the destination of choice for would-be migrants. We know that there is almost no difference in the unemployment rate for foreign-born and native-born workers—unlike in the European Union."

"Time was, Americans were renowned for their can-do, problem-solving attitude. Europeans, as Alexis de Tocqueville complained, were inclined to leave problems to central authorities in Paris or Berlin. Americans traditionally solved problems locally, sitting together in town halls and voluntary associations. Some of that spirit still exists, even if we now have to meet on Zoom."

"The problem is that there are people among us who don’t want to figure it out and who have an interest in avoiding workable solutions. They have an obvious political incentive not to solve social problems, because social problems are the basis of their power. That is why, whenever a scholar like Roland Fryer brings new data to the table—showing it’s simply not true that the police disproportionately shoot black people dead—the response is not to read the paper but to try to discredit its author."

"[D]ebate the challenges we confront—not with outrage, but with the kind of critical thinking we Americans were once famous for, which takes self-criticism as the first step toward finding solutions."

"What we’ve witnessed this week in Afghanistan is a watershed moment in Western decline."

"One truth must be spoken without hesitation. Islamist extremism isn’t merely another grievance-driven movement. It is an existential threat to Western society and to the values that sustain it. It rejects pluralism, despises freedom of conscience, and targets Jews and Christians precisely because those traditions stand for limits on power and the dignity of the individual. History shows this pattern clearly. Where such extremism is tolerated, minorities suffer first, and the wider society follows."

"Prostitution myths justify the existence of prostitution, promote misinformation about prostitution, and contribute to a social climate that exploits and harms not only prostituted women but all women."

"Posttraumatic stress disorder (PTSD), commonly occurs among prostituted women, and is indicative of their extreme emotional distress. PTSD is characterized by anxiety, depression, insomnia, irritability, flashbacks, emotional numbing, and hyperalertness. In nine countries, we found that sixty-eight percent of those in prostitution met criteria for a diagnosis of PTSD, a prevalence that was comparable to battered women seeking shelter, rape survivors seeking treatment, and survivors of state-sponsored torture. Across widely varying cultures on five continents, the traumatic consequences of prostitution were similar."

"We feminists think that women deserve the right NOT to prostitute."

"For many women, the experience of prostitution stems from the historical trauma of colonization."

"Within the gendered institution of prostitution, race and class create a hierarchy with indigenous women at its lowest point."

"U.S. prostitution can be understood in the context of the cultural normalization of prostitution as a glamorous and wealth-producing “job” for girls who lack emotional support, education, and employment opportunities. The sexual exploitation of children and women in prostitution is often indistinguishable from incest, intimate partner violence, and rape."

"Sexist and racist economic policies in the United States such as a lack of educational opportunity for poor families and a lack of sustainable income from many jobs contribute to women’s and girls’ entry into prostitution. The economic and legal vulnerability of undocumented immigrant women in the United States is exploited in prostitution/pornography."

"Prostitution/trafficking/pornography systematically discriminate against women, against the young, against the poor and against ethnically subordinated groups. Specific acts commonly perpetrated against women in prostitution and pornography are the same as the acts defining what torture is: verbal sexual harassment, forced nudity, rape, sexual mocking, physical sexual harassment such as groping, and not permitting basic hygiene. The psychological consequences of these acts are the same whether it is named state-sponsored torture or prostitution."

"Some words hide the truth. Just as torture can be named enhanced interrogation, and logging of old-growth forests is named the Healthy Forest Initiative, words that lie about prostitution leave people confused about the nature of prostitution and trafficking. The words "sex work" make the harms of prostitution invisible."

"Prostitution is sexual violence that results in massive economic profit for some of its perpetrators. The sex industry, like other global enterprises, has domestic and international sectors, marketing sectors, a range of physical locations out of which it operates in each community, is controlled by many different owners and managers, and is constantly expanding as technology, law, and public opinion permit."

"Prostitution is advertised online, where it is indistinguishable from pornography. The Internet has expanded the reach of traffickers and it has intensified the humiliation and violence of prostitution. Pornography is one specific means of trafficking women for the purpose of selling women into prostitution."

"While feminists have spoken about prostitution as the buying and selling of women’s bodies, one trick more specifically explained what he did in prostitution as "renting an organ for ten minutes." Another explained, "Guys get off on controlling women, they use physical power to control women, really. If you look at it, [prostitution is] paid rape. You’re making them subservient during that time, so you’re the dominant person. She has to do what you want.""

"Postmodern descriptions of prostituted women as sex workers promotes an acceptance of conditions that in any other employment context would be correctly described as sexual harassment, sexual exploitation, or rape. Women’s experiences of violence and their psychological response to it cannot be theorized away."

"Can you believe this shit? Hell has frozen over. Now, a lot of people come up here and thank Jesus for this award. I want you to know that no one had less to do with this award than Jesus. He didn't help me a bit. If it was up to him, Cesar Millan would be up here with that damn dog. So all I can say is- suck it, Jesus! This award is my god now!"

"4th booster f**kers. Oh, and CVS gave us EIGHT free Covid tests for getting boosted!"

"You know what's great about my mom? She compulsively swears and doesn't know it. Like...I mean, she doesn't have Tourettes. I could never get that lucky. Can you imagine how it would be to have parents with Tourettes? I would be in heaven...but anyway. That is one funny fucking disease."

"Have you guys noticed that Madonna is British now? OK, let's talk about her lineage for a minute. Raised in Michigan, moved to New York, is British. She started turning British like at the Golden Globes and she was doing the interviews and she says "telly" instead of "television" and she uses the word "actually" way too much and then she's also sorta bringing her voice down to a register around here (brings her voice down) and she's being interviewed for the Golden Globes and she's got whole, you know, crazy hair that everybody hated and everybody has and they were saying, "Well, Madonna, we're so glad to have you at the Golden Globes." (speaks in Madonna British accent) "Well, actually, it is more fun to come here than watch it on the telly". You know. Look, I'm from the midwest- its a TV."

"There's something about Shania Twain I just don't trust. I don't know, I can't put my finger...she's just too thin. I like my country singers to have the big hair and the big ass."

"(describing Celine Dion's family of 14 siblings) You know there is just issues and boundries and secrets. The name of my book."

"She (Mariah Carey) could not fuck more black rappers. Oh, yeah. If your name is "Puff" or "Daddy," she'll fuck you."

"She (Monica Lewinsky) is the kinda girl who'll blow a guy and call you and tell you all about it."

"I don't know about you, but I fucked a midget. I have secrets."

"So, Hanson, which one of you boys is coming home with me tonight? (greeting the band Hanson)"

"Don't you love the new crazy Britney, she's our new Liza."

"Huh, guess ah shouldn't huh did it. (imitating Britney's 55-hour husband Jason Allen Alexander) Come on, Mr. Britney. Grammar, grammar."

"I had a run in with Whitney Houston, or as I call her, "Cracky." Allegedly."

"I actually share one thing with Whitney Houston, which is, I also have sweating issues."

"Apparently, Courtney Love was at Whitney's "intervention". And when Courtney Love is telling you, you're hittin the pipe too hard, well, things are bad! They're really bad!"

"(Recalling her conversation with Anna Nicole Smith eating lunch) All of a sudden, she takes a bite of something and she goes like this (makes a disgusted face) "I don't lahk it." I go, "What's the matter, honey?" and she goes "I don't lahk it. I thought it was mashed pataters." PA-TAY-TERS! I heard it with my own ears. PATATERS. Britney probably wants to marry her now. So, anyway, I looked on her plate and said, "No, it's polenta" and, I swear to God, she looks at me and goes "Pimento?" I said, "No, that's an olive. "Polenta"- it's like mushed-up cornmeal." She goes, "I don't lahk it. I thought..." Mashed pateters, I got it."

"(Recalling her speech at an AMFAR event that was intended to be a parody of Sharon Stone's earlier speech, reciting the lyrics to John Lennon's "Imagine".) Ladies and gentlemen, I am so honored to be here and Sharon spoke so eloquently before that it reminded me of something I once read a long time ago. You ain't nothin but a hound dog. Oh, gosh, that reminds me, many years ago I was walking down the street in Memphis and I said, "Whoa- that's Elvis"...and I fucked him. I fucked him hard. I did, I did. Sure, he called me 'Cilla the whole time, but I didn't mind. (sobbing) Cryin' all the time, well, you ain't never caught a rabbit and you ain't no friend of mine."

"I saw Courtney Love have one of her heroin fits....and break a guitar. So I pulled up a chair. What? You gotta be ring-side!"

"When Sharon Stone asks you to do something, you just just do it. If Sharon Stone asked me to eat her poo, I'd be like "yeah, what's a good time for you?".(Pretending to eat poo) "This is really good poo Sharon, thanks".(To the audience) Stop picturing it...........and come back!"

"Uma Thurman is there.......with her big bag of BS!"

"Let's just say I'm gonna be so politically incorrect, you might even get sued for being in the audience."

"I am going after everybody. I'm going after Paltrow. Fuck her. Fuck her!"

"I saw Larry King and he was interviewing Pam Anderson. And it was really fun because Pam Anderson...remember when Pam Anderson did her hepatitis tour? Remember when she got hepatitis and then she did a press tour about it, because she is very conscious of woman's issues, and she went on Larry King and she's talking about it. Oh, and by the way, she said she got it from Tommy Lee, which, of course, she did. And Tommy Lee said she got it from a door knob. And...I'm sure that's at least what she got from Tommy Lee. I saw Tommy Lee at an award show two weeks before, I got crabs just from looking at him. So, anyway, she's talking a minute and then she had had her boobs reduced, you know, she keeps getting reduced and bigger and stuff. And then, Larry has the balls to say to her (imitating Larry King), "Aren't you afraid of that plastic surgery?" and, in the meantime, his ears meeting at the back of his neck."

"Alright, Macy Gray.....what exactly is wrong with her? She, for sure has a little mental retardation. Allegedly!"

"And yet she has the fucked-up baby voice! And is there anything more charming than a grown woman with a baby voice? Mmmm, yummy! I'm hard thinking about it."

"And she's like "Angie Harmon is here"!! So I was like, well let me...well fuck me then and I ran as fast as I could!"

"Isn't Scientology one of those things where you really like someone and once you hear they're a Scientologist, you're like "I'm out"?"

"Donna (Karan), you have huge jugs, you could totally be a manager at Hooters!"

"Nothing gets me more nervous than white people who talk black.......I mean, it's fun on "Ricki Lake", but in real life......"

"She calls me up and says "Guess what - we're going to the Persian Gulf for Christmas". Immediately I put my hands over my clitoris. I don't want to insult the Muslim culture. It's such a wonderful culture for women - unless you have a clitoris and you're 13 cause they're hacking that shit off!"

"I love my clit. I use it every day. Not a day goes by when I don't use it for something."

"When you perform for the Army, they want dick jokes and they want em now!"

"There were two cheerleaders, and their job was to basically go out in skimpy outfits and say hi to the guys........and some of the ladies, if you know what I'm saying."

"So then, she looks at Brooke (Shields)'s Dad with his newer wife, and she's like "So, now you're with my ex-husband. Well, congratulations, you can have him"! It was fucking on!!"

"When I go to a wedding, I live for the wedding cake. It's all I care about. So Brooke at one point calls me and says "C'mon, we're gonna get started", so I go and sit in the very front row, as close to the wedding cake as possible, cause I literally want that second piece. So anyway, I sit down and I'm right in the front row with Brooke. And it turns out she meant come sit here cause Tuck and Patti are starting, like, their full concert!! And I thought, oh shit! And I'm looking at the wedding cake, salivating like a dog!"

"She reaches under and grabs my peech and like, squeezes it and walks away. I run over to Brooke and go "Your mother just molested me. I could sue you and own this house"!"

"I said "boy, I'd love to get a tour of this house cause it's so beautiful". So she hooks my arm, and she walks by. And then the grooms mother, trying to help me out says "Can I help you ladies with anything?" And then Brooke's Mom; and this is why I love her, without missing a beat, says to the groom's mother - "Shut up, you fucking cunt"!! It was a fucking dream come true!"

"And then she (Brooke Sheilds) says the ill-fated words "You have to put this in your act". And I said "What, I would never"! Because it's a private time!!"

"They would give us these helicopter rides, and every time we'd get on, the drivers would say "now do you want to ride, or do you want to rrrride? On the helicopter! I'd be like "I want the ride... the first one... the boring one... the ride. I don't want the "rrrride"... I want the ride!"

"The wrestler was up there with his wife, and I actually heard her say "Can this thing do a loopty loop?""

"(On signing autographs for troops) I'd be writing To Private so and so, love Kathy Griffin and then I'd go "here, think about this when you beat off"."

"So anyway, the show starts, and it's the Army band, and it's all those American "ra ra" songs, you know that whole "I'm proud to be an American, where at least I know I'm free." And they eat that shit up!"

"All of a sudden, I'm thinking, these guys [Afghani men] aren't so bad. I'm like the type of asshole where if you're nice to me once, I'm your friend for life. Sure, you hacked your kid's clit off, but you were nice!"

"If they wanna meet me, they have to shake my hand. And I'm going down the line saying "Yeah, thats right...look at me......I'm an American woman... you can shake my hand, motherfucker... that's right... that's how we roll... hi... (points to herself)... look... whore face.....""

"I knew the minute I heard the "gay inhale". He literally goes "Diva, what are you doing here?". It was heaven! I found my gay, even in Kandahar, Afghanistan! He plonks down next to me, puts the tray down, puts his gun down... he's like "Errghh, girl, I'm on graveyard tonight... I am a wreck... I'm exhausted... my roommates are all snoring, yee-ukk, they're pigs! Anyway, what's going on with Ben and J-Lo?""

"(Talking about Kabul, Afghanistan) It's great for the women. Still in the burkas and the women still can't leave their homes without a man, or else the cleric with the big stick beats them until they go back in. They go back in...they clean the bucket of clits......! Oh Kathy, that was just the limit. You have crossed the line...right after you moved it! So basically, it fucking sucks there and it's a complete shithole."

"So then, I go to this other guy who's just a civilian guy and minding his own business and I go to him like this "Burka - NO"! "Burka - BAD"! Like he's one of my dogs!"

"I can't stand that asshole Ryan Seacrest and here's why. He can't sing. He can't dance. He has no talent. When is he gonna go away?"

"This thing that's really weird about Seacrest is that he's super into grooming. He gets mani-pedi's. He gets his eyelashes dyed. He goes to Mystic Tan, he flat-irons his hair. Very butch. Very typical of straight men!"

"You'll have to excuse my friend, Ryan. That's the first time he's ever touched a woman."

"(About Oprah Winfrey) She's very thin now, she's very cranky.....and very hungry!"

"Oprah decides to go with her "friend", Gayle."

"You've got the two titans. Streisand. Oprah. Both strong black women."

"People with cancer like to wear jogging suits."

"I might imply in my act that Clay (Aiken) is a big, fat homo!"

"I was raised right, I talk about people behind their backs. It's called manners!"

"When Clay Aiken comes to your town - GO! It is a spectacle. It is the gayest thing I have ever seen! Organisers of the Pride Fest in San Francisco are like "We're fucked"!"

"Because he loves pussy. Except it smells like fish!"

"You know how you get that pre-diarrhoea feeling in your stomach? I'm not saying I shit my pants. But I knew I only had about 90 seconds to play with!"

"I know that Lindsay (Lohan) has lost a lot of weight recently, due to diet, Pilates and crack. Without the diet and Pilates."

"What? Steven Spielberg is furious with me? I won't be able to star in any more Steven Spielberg movies? What will I do with my day? Suck my dick!!"

"Cause you know my joke is that I love her (Oprah Winfrey) but she thinks she's Jesus? And when she gets a paper cut she's like "Oh, stigmata?". No, Oprah. Get off the cross and do your show!"

"I'm gonna be so hot, I'm gonna fuck myself!"

"If you have not seen the Celine Dion Vegas show, tomorrow, get a plane ticket, go to Vegas... it is the biggest freak show you will ever see! It's Cirque De Celine."

"I guess the contortionists are cool right, very impressive, they're doing stuff we can't do. But for me, once you see the gay guy bend over and fuck himself, I'm done!"

"Everytime she walks out (on stage), she acts like she's shocked anyone showed up! Every night! As if every single day, at about 3 o'clock, she's like, "You know Rene, maybe tonight iz ze night zey do not come?""

"[Impersonating Celine) "Zis next song iz for all ze parents in zer audience, and also zer children"...(looks puzzled).... that's just everybody, right?"

"I know you love her... you're gay and she's Celine Dion!"

"I'm not wearing any pants and the lesbians are waiting!"

"And then who comes along to save the day? A couple of tool-belt wearing, golf-loving, Dinah Shore weekend lesbians sent from heaven."

"The 2007 Emmy Awards were a little too Cirque de Seacrest. I shouldn't say that about Ryan, she's a very good hostess."

"As someone who was raised Catholic, and went to St Bernadine's; don't pull your Catholic kid-fucker bullshit with me, motherfuckers! I'm not scared of you. And I'm not havin it!"

"I was in the Oak Park theatre group. But we never had $90 000 to take an ad out! We were lucky if we had money for the glitter for the fucking poster!"

"Wake up people! If you are gay and living in Pigeon Forge, Tennessee, what the fuck else are you gonna do? You're gonna join the musical theatre. That's all you got in Pigeon Forge - there's no "bear" bar! This is it. Suit up.....put the wings on!"

"I don't give a fuck who's gay or straight in the Senate. Who cares? But it's always the one that they have all this tape of, saying gay people shouldn't have civil rights, gay people aren't the same, I would never want a gay person......those are always the ones trying to get a headjob at the fucking airport bathroom at the Minneapolis airport!"

"(About gay cruising) My gays had to school me, and they said there's a whole system and a language to the tapping. One tap means you're a top, two means you're a bottom.....I don't know, it's very elaborate. Very elaborate."

"I would rather blow a guy in the bathroom at White Castle in between sliders...because I'm romantic!"

"(On Paris Hilton) Believe it or not, I sort of know her a little bit. And based on that, I'm here to tell you that she is actually.......um.....retarded!"

"I know I'm going to Hell. And I think I might see a few of you there. When I get there, it'll be like (waving) "Hi", "Hi", "Oh my God....Hi!""

"(On William Shatner) He is like my favourite red-faced, bloated booze bag."

"Now the great thing about the current Britney (Spears) tour, is that it has a lot of fantastic dancing... and she doesn't get bogged down in any....ahm...singing!"

"It was sweaty Whitney (Houston) in Central Park. She knew that park pretty well. Every bush!"

"The first red flag? The crooked wig! That's how you know what level of awareness Whitney is at. Cause let me tell - you know her gay was straightening that wig to the bitter end. Making sure the part was in the right place. But you know what - when the (crack) pipe is shaking? It's hard to keep it on, when the pipe is all shaking."

"(After Houston asks the audience in Central Park to sing along to a new, un-aired song) And the poor gays with the signs are like "We don't know that song yet....it's not even (on the radio)...go Diva....I mean, we don't know that song. I would like to...I don't...??""

"I prefer big Oprah. I know Oprah wants to be skinny Oprah, but her head is too gigantic to fit on a skinny body. She has to accept that, like Kirstie Alley, she was meant to be...ahm....voluptuous!"

"I'm saying that she (Whitney Houston) looks great for a "singer"......the way Courtney Love is a "singer"."

"Because Oprah would be like "DID YOU DO COOOOCAAAAAAINE???""

"Do you know why I'm thin? Because I'm hungry ALL the time!"

"We didn't know that the (Jackson) family was as nuts as we're now finding out. Who knew that Michael was the normal one??"

"(About Joe Jackson) First of all, he's sitting there with the pimp hat, and the tattooed drag queen eyebrows. Like maybe this whole time, he just has a separate drag character that he does at night.........named La Toya!"

"I am not gonna engage in a debate that Michael Jackson could be the biological father of any of those kids. I'm not havin it, not tonight. There's no way. Those kids are Whitey, Whitey McGee and Whitey McWhiterson!"

"(About controversy) What you guys get, that celebrities don't get, is that I live for this shit!"

"(About Elisabeth Hasselbeck) Really Hasselbeck, you're gonna throw down with me? I mean, really? If you're gonna come to the play yard, be prepared to fucking play!"

"She wouldn't shake my hand! I said "C'mon, be a gentleman"."

"Straight guys, this is your section, wake up (clap clap)."

"Elin Nordegren could not be happier. How many girls here would trade places with her in a second? Where do I sign? First of all, she doesn't have to bang him (Tiger Woods) anymore! And she's probably gonna get, like $500 million! So they keep getting these pictures of her with the two kids, and she's just laughing all the way to the bank...haaa haaa haaa haaa...heugen fleugen heugen fleugen...hjorda fjorda hjorda fjorda..."

"Next thing I know, there a baby in my ter-litt!"

"(talking about fixating on one slot machine in Vegas) And I am playing my machine, and playing it, and playing it, and then finally I walk away, and then who shows up? Oh, you know who I'm talkin' about. That's right. That's right. As I'm walking away from my machine I've been on all night long, I actually hear her--and this is Old Lucky Asian Woman--you know her! You know what I'm talkin' about! I actually hear her on "my" machine going [in an Asian accent] "How much I win?! Oh, how much I win?! Oh, what happen? I never play before! It first time I play! Oh, I was walking by, I hit one time, I hit ten thousand dollar!" Bitter and angry! You know what I'm talkin' about! I'm like "give me my money, bitch! Those are my nickels!""

"San Francisco, I believe, has the most disagreeable climate and locality of any city on the globe. If the winter be not unusually wet, there is some delightful weather to be enjoyed. If it be, you are flooded, and the rainy season closes to give place to what is miscalled summer — a season so cold that you require more clothing than you did in January; so damp with fogs and mists that you are penetrated to the very marrow; so windy that if you are abroad in the afternoon it is a continual struggle. Your eyes are blinded, your teeth set on edge, and your whole person made so uncomfortable by the sand that has insinuated itself through your clothing, that you could not conceive it possible to feel a sensation of comfort short of a warm bath and shower. . . . What sort of end the unfortunates, who spend their lives there, can expect under such circumstances, one does not easily foresee."

"Each of the Arts whose office is to refine, purify, adorn, embellish and grace life is under the patronage of a Muse, no god being found worthy to preside over them."

"Our own theological Church, as we know, has scorned and vilified the body till it has seemed almost a reproach and a shame to have one, yet at the same time has credited it with power to drag the soul to perdition."

"The human face is the organic seat of beauty.... It is the register of value in development, a record of Experience, whose legitimate office is to perfect the life, a legible language to those who will study it, of the majestic mistress, the soul."

"I would like it if those who were active at the time I am writing about find in Vida something that brings back the excitement, the fear, the hope of that era. I would be pleased if those too young to have lived through those times might find something of value in our struggles, might learn from our successes and our failures and be inspired to imagine a movement that might again try to change the structure and direction of our country into a more humane, just and equal society."

"I said, I like my life. If I have to give it back, if they take it from me, let me only not feel I wasted any, let me not feel I forgot to love anyone I meant to love, that I forgot to give what I held in my hands, that I forgot to do some little piece of the work that wanted to come through."

"The noise from outside broke loud and sudden, as if somebody had begun cutting a superhighway through the woods. Dinah's first reaction was fury. Bounding up, she spilled her coffee right into the lap of the black velvet robe Susan had made for her. A chain saw screeched nasally but she heard something growlier under it."

"We are past the point where critics, whether reviewing a few poetry books in the London Times or New York Times, or for literary magazines, editors, teachers of literature and male poets themselves can pontificate about poetry and mean only the work of twenty or thirty white male writers."

"Good work in a field breeds interest and makes room for more good practitioners. We are not rivals but workers building something whose final shape we are not able even to fantasize."

"Like species, couples die out or evolve."

"Like many women, Daria both loved her mother and prayed not to become her. Often Daria felt helpless before her mother Nina's woes, yet her first impulse was to reassure herself: I am different. I have a good and faithful husband, I have my own work, I live in a beautiful house, I like my life. Misery was not hereditary or contagious. Since the plane had taken off late from Chicago, Daria had been dividing her time between worrying about her younger daughter Tracy, who had gone away to college for the first time, and Nina, who had sounded more depressed and lonely than usual on the phone last night. Was Nina really sick? Or just unhappy?"

"Live as if you liked yourself, and it may happen: reach out, keep reaching out, keep bringing in."

"Doorways are sacred to women for we are the doorways of life and we must choose what comes in and what goes out."

"No, thanks." Vida placed her hand over the top of the tulip-shaped wineglass. "No more for me. Thank you." "This is a good Vouvray. Louis in the wine store recommended it" Hank tried to nudge her hand aside with the cold dripping base of the bottle. "It's lovely. I've just had enough." She made herself smile. It felt like a date, a bad date. She had to keep smiling across the debris of the dinner for two. "The chicken was wonderful!"

"Drifting with things is a habit it takes almost dying to break."

"Beth was looking in the mirror of her mother's vanity. The mirror had wings that opened and shut. When she was little she used to like to pull them together around her into a cave of mirrors with only a slit of light. It isn't me, isn't me. Well, who else would it be, stupid? Isn't anyone except Bride: a dress wearing a girl."

"The point of creating futures is to get people to imagine what they want and don’t want to happen down the road – and maybe do something about it."

"Feminist utopias were created out of a hunger for what we didn’t have, at a time when change felt not only possible but probable. Utopias came from the desire to imagine a better society when we dared to do so."

"When I was a child, I first noticed that neither history as I was taught it, nor the stories I was told, seemed to lead to me. I began to fix them. I have been at it ever since. We need a past that leads to us. Similarly, what we imagine we are working toward does a lot to define what we will consider doable action aimed at producing the future we want and preventing the future we fear."

"Utopia is born of the hunger for something better, but it relies on hope as the engine for imagining such a future. I wanted to take what I considered the most fruitful ideas of the various movements for social change and make them vivid and concrete – that was the real genesis of Woman on the Edge of Time."

"It may be that television and the ever more aggressive investigative efforts of the news media have addled our ability to choose a leader wisely. Between sound bites and the seduction of images, we run a popularity contest every four years instead of an election. ("THE MORE WE SEE, THE LESS WE KNOW" , article originally from 2004)"

"The worst thing that a politician can be called is elitist-and what do we mean by that? In Iowa, Howard Dean was labeled that-a sushi eating, PBS watching, Volvo driving man-not macho enough, clearly, to win the vote of working men. But who determines the massive layoffs and the movement of corporations abroad that gut the economies of so many cities and drive families from comfort into chaos? Those are the members of the real elite ("THE MORE WE SEE, THE LESS WE KNOW")"

"Poetry was a way of keeping myself relatively sane and trying to make sense of the world I inhabited, which did not correspond to the world shown on the television we acquired the year we moved or the world that textbooks and school commended to us. The place I had grown up in was far more violent. Radical politics made sense to me. ("TOUCHED BY GINSBERG AT A (RELATIVELY) TENDER AGE")"

"Poetry changes with every generation, but it does not improve or progress. It just changes its styles, trappings and some of its obsessions, but we can still enjoy Sappho and Homer; they are today's news as much as when they were written or recited."

"the most fruitful ways to approach the future for me are speculative fiction or utopian fiction. Isaac Asimov once said that all science fiction falls into three categories: What if, If only, and If this continues. I have written in all three categories."

"Who wants equality? Those who do not have it."

"(about putting time into trying to look young) It is certainly a replacement for educating your mind, developing your interests, becoming closer to other people. If you spent the amount of time a week you might spend on the pursuit of a prepubescent body on learning a foreign language, on writing something meaningful to yourself and to others, on practicing piano, on changing the society-this country would be a far different place."

"Utopia is work that issues from pain: it is what we do not have that we crave."

"It is by imagining what we truly desire that we begin to go there. That is the kind of thinking about the future that seems to me most fruitful, most rewarding. I want a future in which women are not punished for having women's bodies, are not punished for desire or the lack of it, are viewed as independent protagonists in their own adventures-spiritual, intellectual, romantic, sexual, and creative adventures. That's one reason I read and write speculative fiction."

"When the knocking came, Maud was taking a sponge bath. (first line of "The Cost of Lunch, Etc.")"

"In my life, there have been a great many Mr. Wrongs. I married one of them and spent time and energy and emotion on dozens more. My feeling is that in love you are entitled to a great many mistakes so long as you aren't making the same one over and over. (beginning of "The Easy Arrangement")"

"As if a wind that had been blowing hard against her had suddenly fallen silent, her ears roared with silence. ("What the Arbor Said")"

"I love silence but I fear emptiness. (p11)"

"From the time I arrived on the Cape, one of the things I chose explicitly was to put my writing first. Everything else in my life waxed and waned, but writing, I discovered during my restructuring, was my real core. (p218)"

"At that time, a pregnant woman could not get an abortion in Massachusetts -- but a cat could. (p221)"

"Attention is love, what we must give children, mothers, fathers, pets, our friends, the news, the woes of others. What we want to change we curse and then pick up a tool. Bless whatever you can with eyes and hands and tongue. If you can't bless it, get ready to make it new."

"Holy is the hand that works for peace and for justice, holy is the mouth that speaks for goodness, holy is the foot that walks toward mercy."

"there is no justice we don't make daily like bread and love."

"Poems start from a phrase, an image, an idea, a rhythm insistent in the back of the brain...Some poems are a journey of discovery and exploration for the writer as well as the reader. I find out where I am going when I finally arrive, which may take years."

"The mind wraps itself around a poem."

"Each good novel has a vision of its world that informs what is put in and what is left out."

"For me the gifts of the novelist are empathy and imagination."

"I think poetry ultimately is a more communal activity than fiction, but I love both equally."

"Every artist creates with open eyes what she sees in her dream. (p67)"

"He fought her with full energy and intelligence, as she had wanted to be loved. (one: IN THE CORPORATE FORTRESS)"

"He's in Veecee Beecee, making those elaborate worlds people play at living in instead of worrying about the one we're all stuck with." (one: IN THE CORPORATE FORTRESS)"

"No one before the twenty-first century had ever loved flowers and fruiting trees and little birds and the simple beauty of green leaves as did those who lived after the Famine, for whom they were precious and rare and always endangered. (four: THROUGH THE BURNING LABYRINTH)"

"This was the home she had fled, not from an unhappy childhood but from too early and too intense love, paradise torn. (four: THROUGH THE BURNING LABYRINTH)"

"For years she had had this magic circle they could weave about themselves, luminous with Gadi's imagination, the place where she could never be lonely or bored. In that private world of play more intense, far more real than reality, she was whatever she longed for. (five: FIFTEEN YEARS BEFORE: THE DAY OF ALEF)"

"Malkah's love was strong but abrasive, scrubbing her clean. Gadi's love bore both roses and thorns... (five: FIFTEEN YEARS BEFORE: THE DAY OF ALEF)"

"His body was a city, vast, filling her head. (five: FIFTEEN YEARS BEFORE: THE DAY OF ALEF)"

""You love too hard. It occupies the center and squeezes out your strength. If you work in the center and love to the side, you will love better in the long run, Shira. You will give more gracefully, without counting, and what you get, you will enjoy." (Malkah, six: WE KNOW TOO MUCH AND TOO LITTLE)"

""...No one can stop children in love unless by exile. But you'll never grow up if you don't let go of each other." (Malkah, six: WE KNOW TOO MUCH AND TOO LITTLE)"

"She felt as if she were seventeen again, ignorant, fearful, a creature all gusty emotions and pain. (eight: HOW SHALL I ADDRESS YOU?)"

""I never wanted to belong to anybody. I only wanted to borrow them for a while, for the fun of it, the tenderness, some laughs." (Malkah, nine: REVISING THE FAMILY ALBUM)"

""Some people go on wanting [sex] as long as they live, but other people, they let it go as if it were a garment that had worn out." (Malkah, nine: REVISING THE FAMILY ALBUM)"

""I still have insomnia, but now I tell myself stories instead of counting men." (Malkah nine: REVISING THE FAMILY ALBUM)"

"People had gone too far in destroying the earth, and now the earth was diminishing the number of people. (fourteen: BY THE LIGHT OF THE UNYELLOW MOON)"

"They ambled around the world through the Glops, into multi enclaves, onto the tubes and the zips, far more freely and safely than people or animals could. Shira watched it wistfully. That was true freedom, she thought, something now available only to special machines. (fourteen: BY THE LIGHT OF THE UNYELLOW MOON)"

""One aspect of working with you, even of being with you, that I really appreciate is how hard you try to communicate. Human males don't often have that habit." (Shira to Yod, fourteen: BY THE LIGHT OF THE UNYELLOW MOON)"

""Nobody at twenty-eight is a success or a failure. It's too early to figure out which way the tide's moving (Malkah, fifteen: THE SAME AS ME)"

""Before you, the strongest feeling I knew was fear." (Yod, twenty-two: THE PRESENT)"

"We all of us go about, she meant to tell him but was too occupied, wanting to be wanted but unsure why anybody should bother. (twenty-two: THE PRESENT)"

"Riva said, "Most folks press the diodes of stimmies against their temples and experience some twit's tears and orgasms, while the few plug in and access information on a scale never before available. The many know less and less and the few more and more." (twenty-three: WINE IN THE MIDDLE OF THE NIGHT)"

""They perceive whatever they don't control as hostile." (Avram, twenty-five: WHERE THE ELITE MEET)"

""I used to wonder what I did wrong. But now I think that unless you grossly mistreat a child or spoil her or let her be injured, basically there's a given element in all of us, something from genes or the moment. From birth on, a child follows her own path. She learns, but she also unfolds from within." (Malkah, twenty-eight: HOW CAN WE TELL THE DANCER FROM THE DANCE?)"

"Most of life was bizarre when she stopped to examine it. (twenty-eight: HOW CAN WE TELL THE DANCER FROM THE DANCE?)"

""There's too little pleasant in this nasty dying world. We all need to remember how to play, how to be children together for a little while." (Gadi, twenty-eight: HOW CAN WE TELL THE DANCER FROM THE DANCE?)"

""He said to me once he had given up a normal life for the cyborgs. As if he could only create life if he gave up loving and living." (Yod about Avram, twenty-eight: HOW CAN WE TELL THE DANCER FROM THE DANCE?)"

"[He] felt a controlled importance, a fine passionate honing of his attention and intellect that made him impatient with his whole previous life. (p208)"

"If only I could tell each of them how much more fully I could love them now. I could give them, not the dutiful, selfish and perfunctory love of an adolescent, but an understanding love that would lighten their terrible burdens. (p253)"

"In their minds we're not human...They don't hate us because we did something or said something. They make us stand for an evil they invent and then they want to kill it in us. (p255)"

""...you have a reciprocal nature. You understand if you want to be listened to, you should put in time listening." (p343)"

"It is not sex that gives the pleasure, but the lover. (p402)"

"Life is the first gift, love is the second, and understanding the third. (p666)"

"There is an attitude that has developed since about the 1890s that attempts to cast all politics and sociology out of poetry. I don't understand how anyone can seriously maintain this attitude. Actually, the attitude itself is political. Art which embodies the ideals of the ruling class in society isn't conceived as being political, and is simply judged by how well it is done. Art which contains ideas which threaten the position of that ruling class is silenced by critics: it is political, they say, and not art."

"Connie got up from her kitchen table and walked slowly to the door. Either I saw him or I didn't and I'm crazy for real this time, she thought. (first lines)"

"Over the old buildings the rain blew in long gray ropy strands cascading down the brick walls. As she was beckoned out with rough speed, she was surprised to see gulls wheeling above, far inland, as over other refuse grounds. Little was recycled here. She was human garbage carried to the dump. (Chapter One, p26)"

"She will walk in strength like a man and never sell her body and she will nurse her babies like a woman and live in love like a garden... (Chapter Seven, p133)"

""Those of your time who fought hard for change, often they had myths that a revolution was inevitable. But nothing is! All things interlock. We are only one possible future..." (p177)"

""How come you took so long to get together and start fighting for what was yours? It's running easy to know smart looking backward, but it seems as if people fought hardest against those who had a little more than themselves or often a little less, instead of the lugs who got richer and richer." (p177)"

"Suddenly she thought that these men believed feeling itself a disease, something to be cut out like a rotten appendix. Cold, calculating, ambitious, believing themselves rational and superior, they chased the crouching female animal through the brain with a scalpel. From an early age she had been told that what she felt was unreal and didn’t matter. Now they were about to place in her something that would rule her feelings like a thermostat. (p282)"

""Only in us do the dead live. Water flows downhill through us. The sun cools in our bones. We are joined with all living in one singing web of energy. In us live the dead who made us. In us live the children unborn. Breathing each other’s air, drinking each other’s water, eating each other’s flesh, we grow like a tree from the earth." (p322)"

"The Movement is supposed to be for human liberation: how come the condition of women inside it is no better than outside?"

"Repression brings hardening."

"If the rewards are concentrated at the top, the shitwork is concentrated at the bottom."

"If you have contempt for people and think they cannot know what they want and need, who the hell is the revolution for?"

"We are oppressed, and we will achieve our liberation by fighting for it the same as any other oppressed group. Nobody is going to give it to us because we ask, however eloquently."

"A tendency to believe quite literally in the rhetoric of Movement males is a form of naiveté that no woman can afford."

"There are a lot of lonely and a lot of horny women."

"The use of women as props for a sagging ego is accepted socially. Everybody sees it and everybody agrees that they don't."

"The importance of male solidarity to enforce discrimination and contempt for women cannot be overemphasized."

"Certain of any oppressed group can always rise from that group by incorporating the manners and value system of the oppressed, and outwitting them at their own rigged game. We want Something Else. We are told that our sense of oppression is not legitimate. We are told women's liberation is a secondary issue, to be dealt with after the war is won. But the basis of women's oppression is economic in a sense that far predates capitalism and the market economy and that is woven through the whole fabric of socialization. Our claims are the most radical, for they entail restructuring even the nuclear family. Nowhere on earth are women free now, although in some places things are marginally better. What we want we will have to invent ourselves."

"There is much anger here at Movement Men, but I know they have been warped and programmed by the same society that has damn near crippled us. My anger is because they have created in the Movement a microcosm of that oppression and are proud of it. Manipulation and careerism and competition will not evaporate of themselves. Sisters, what we do, we have to do together, and we will see about them."

"All in all, the world of He, She and It is becoming reality much faster than I imagined. (2020)"

"The art of fiction is one of constant seduction. You must persuade the reader on page 1 to start reading - on page 50, or page 150 and yes, on page 850. (2004)"

"As for the political and corporate aspects, as one of the founders of the North American Congress on Latin America, I spent a couple of year doing power structure research. I was extrapolating from current trends – which have progressed today to the point where every cabinet post under Trump is run by an official from the corporations that the departments are supposed to regulate."

"Reconstructionism, which is my branch of Judaism, is strongly concerned with the environment"

"(What advice would you give to young people who are currently concerned about the state of the world and who want to fight against environmental destruction and big business?) There are endless organizations that have sprung up since Trump entered office to fight many of his terrible decisions and appointments.There are also environmental organizations that have been around since the seventies. Join a group that appeals to you and work on the issue that most alarms or impinges on you. No one else can tell you what to join or what to work on. It has to be something that actually gets you excited, angry, and passionate, not something you think you should care about."

"Science fiction, speculative fiction, whatever you want to call it, is one of the ways to explore social issues in fiction. You can explore what it's going to be like if current trends continue. You can change a variable and see what that does."

"The idea that poetry should be devoid of politics is a modern heresy designed to diminish any slight power we might have, to render us irrelevant. It is a notion that poets before about 1940 would have found really weird. Shakespeare's plays are rife with politics; same with Milton, Dryden, Pope, Wordsworth, Shelley, [[Byron, and that's only a few British poets. All the Irish poets had political ideas. Go back to the Romans. Find one without politics! Poets and novelists and memoirists and essayists are all citizens like your plumber or neighborhood cop or clergy. If you don't take an interest, politics may come down on your head, may take away your livelihood, pollute your air, give you cancer from the food you eat, teach your children garbage and false history, make you pay for wars you don't believe in and actually hate."

"What interests me in history is how those periods influenced the present. In Sex Wars, one of the alarming aspects is that in the period after the Civil War they were dealing with the same problems and issues we are dealing with today: the rights of women and minorities, immigration, abortion, contraception, income inequality, prison reform, election manipulation."

"The best way, we always say, to learn to write memoirs is to read memoirs and learn from those that don't work for you as well as from those who do. Look at how they did things. Separate out the craft elements. If you want to write detective stories, read them. If you want to write historical novels, read them."

"I’ve always felt that in order to change things, you have to understand the forces and choices that created the PRESENT, therefore I write about times in the past that I find very relevant."

"My political ideas changed when feminism of the second wave developed. I had read Simone de Beauvoir’s The Second Sex partly in French, then far more easily in English as soon as it came out. But there was almost no context then for my feminist leanings until in 1967, we began to organize in women’s liberation. I learned a lot from Marxism but probably lean more toward syndicalist anarchism"

"When you remove religion from the golem, you get Superman."

"Religions have done far more damage over the centuries than good. Religion may help individuals to bear hard times and trouble and loss, but institutionalized religion of all stripes quickly becomes dangerous. Established religion always seems to breed a them vs us mentality that has lead to crusades, pogroms, ethnic cleansing, the Inquisition, genocide, civil war, and legal discrimination."

"Everything to me is connected-religion, the body, politics, our relation to each other and all other living beings, the environment. Life is of a piece. To me it's all one vision, and poetry is at the center."

"I've been amazed at the number of unions that tell me how helpful "To be of use" is to them in their organizing work."

"I am an intensely curious person, nosy, insatiable. As a poet, everything you experience, whether personally or vicariously or virtuously or virtually, for that matter, is your stuff. Imagery can't really be taught. You can lecture about the different kinds of imagery in different sorts of poems, but the truth is, imagery is the most personal core of a poet. What you know and what you feel becomes your imagery."

"You have to stay open and curious and keep learning as you go. Poems come from a whole variety of sources. When you're younger, you believe in inspiration. As you get older, you believe most in receptivity and work."

"We have been living in times in which human cruelty is all around us. Yet the world is very beautiful."

"To be a poet is to open your eyes to everything around you. I love the beauty of the world, but I get angry at the cruelty in the world. How can we not get angry at the tremendous cruelty that is built into our system?"

"From the third grade on, women are trained to mistrust their natural bodies and to try to make them conform with body types belonging to two percent of the population."

"Lots of people are angry and just can't figure out where to aim their anger. We forget how to do anything political. Every generation has to start all over again-people have to figure out what's happened, but you have to start with two, three at a time, and organize. In the meantime, we need the poems-if not for the politicians then for the people the politicians ignore."

"I want my poems to give voice to something in the experience of a life. To find ourselves spoken for in art gives dignity to our pain, our anger, our losses."

"The farther you are from the centers of power in this society, the less likely you are to find validation of your experiences, your insights and ideas, your life. It is more important to you to find in art that validation, that respect for your experiences that no minority except the thin, white, and wealthy can count on."

"Poems told me there were other people who felt the way I felt. That was validation for the person I was. Poems can mean survival."

"If you're female in this society, culture tells you that you've had it if you're not twenty-two, blond, and weigh about ninety-two pounds. Then, even if you are twenty-two, blond, and weigh ninety-two pounds, you're still going to fail because you're going to get old. Women are destined to age into failure even if when they're young they are what society defines as perfect. Poems about women who are not twenty-two, blond, and ninety-two pounds can remind us of reality."

"We have to know how connected we are. It's quite remarkable, the very strange notion of the self today. We think the self stops right here. But my self doesn't stop here. It flows out into the people I love, into the people I have loved, the people I come from, the people I speak to. Sometimes, in dream or in vision, we encounter each other without boundaries. Being strong means being strong together."

"I like sex because it's one of the ways that people leave off operating so much with forebrain. If I like poetry because it ties all the different ways of knowing and being together, sex does the same thing."

"The reason I am political is because I want there to be a juster apportionment of the world's pleasure and less unjust apportionment of the world's pain. Power per se is fairly uninteresting to me, except as I observe it distorting peoples' characters."

"I think that there is in any of us numerous other people that we never live out, and our opposites are as fascinating as what we are. In fiction you get to live out all those little pieces of you, that never really come into your life at all."

"I don't tend to smile a lot in situations where I feel on display - public situations. I speak directly and straightforwardly and bluntly, and that lack of subterfuge and lack of middle-class women's mannerisms is perceived by some men as hostile, just as Black behavior which is simply straightforward is perceived by some whites as hostile."

"Unlike some separatists I don't view men as biologically impaired. I believe sexism is culturally conditioned and that if you change the culture, you will change the kind of behavior which people with the various sorts of genitalia will consider appropriate. What I hate in men is what I consider ugly, brutal, violent, mean behavior - behavior damaging to women, to men they consider inferior, to children, to other living creatures with whom we share our biosphere."

"I'm a pluralist in sexuality as in most things. I want people to make many different choices and flourish in them, and to respect the choices they don't make in their own lives as well as those they do."

"I am very interested in the voluntary families that people create; not just the communes but the informal social webs by which a great many people survive and flourish. A lot of my adult life I have been trying in one form or another to create alternatives to the nuclear family."

"Friendship is my paradigm for the good relationship. If you like someone, you will also love them better. If you love without liking, there's a chill at the core of it that easily turns into possessiveness, jealousy, competition."

"What is honor from a woman's point of view? Honor has been defined from a male point of view. What does it mean to choose not to endure having been raped?"

"just as politically when there is no vocabulary for discussing your situation, when you're a woman before there is language of feminism, trying to understand what it's like to be a woman, you have no concepts, no vocabulary for even understanding your own situation."

"Often I imagine in different and better times not have to be political. I can even imagine, when I am at the bottom of a long uphill grade, doing something besides writing novels, although I doubt it. But I never imagine living without poetry."

"Jewish women in second-wave feminism helped to provide the theoretical underpinnings and models for radical action that were seized on and imitated throughout the United States and abroad. Their articles and books became classics of the movement and led the way into new arenas of cultural and political understanding in academe, politics, and grassroots organizing. Even a partial honor roll of Jewish women's liberation pioneers must include such figures as Shulamith Firestone, Ellen Willis, Robin Morgan, Alix Kates Shulman, Naomi Weisstein, Heather Booth, Susan Brownmiller, Marilyn Webb, Meredith Tax, Andrea Dworkin, Linda Gordon, Ellen DuBois, Ann Snitow, Marge Piercy, Letty Cottin Pogrebin, and Vivian Gornick. Despite historians' acknowledgment of the salience of Jewish women in earlier social movements, their prominence within radical feminism failed to attract much attention."

"Remember to weave real connections, wrote Marge Piercy: “create real nodes, build real houses/Live a life you can endure; make love that is loving/Connections are made slowly, sometimes they grow underground/You cannot tell always by looking what is happening/More than half a tree is spread out in the soil under your feet.”"

"Her work has always had the courage both of her convictions and of its own (the difference between the two has occasionally been one of her problems), and the present books are no exception. She is a serious writer who deserves the sort of considered attention which, too often, she does not get... out of all the surge and flux, the sometimes dutiful rhetoric, Piercy can build moments and sometimes whole poems that she would not have achieved with careful elegance. “People of the Shell,” for instance, is superb, and it is not alone. Lines and aphorisms surface, flash and sink, poems transform themselves, words swirl. The literary ancestor here is not Dickinson but Whitman, and the vision is finally, despite the small ironies, a romantic one. Like Whitman, Piercy must be read in chunks, not sips, and appreciated for her courage, gut energy and verbal fecundity, not for laconic polish. Dancing is hard and you may fall down, her poetry implies, but she is going to dance anyway. She rams on, and the reader can only applaud."

"Marge Piercy is shameless; that is, she is that rarity, a free person. Her freedom enables her to write about her brilliant, fascinating life with honesty and gusto. She is magnificent on the subject of cats."

"Marge Piercy is a literary icon-novelist, poet, social activist."

"(her poems) are Marge Piercy at her most telling. The author is a fearless and exciting woman"

"In the women's consciousness-raising groups I belonged to in the early 1970s, we shared personal and very emotional stories of what it had really been like for us to live as women, examining our experiences with men and with other women in our families, sexual relationships, workplaces and schools, in the health care system and in surviving the general societal contempt and violence toward women. As we told our stories we found validation that our experiences and our reactions to them were common to many women, that our perceptions, thoughts, and feelings made sense to other women. We then used that shared experience as a source of authority. Where our lives did not match official knowledge, we trusted our lives and used the collective and mutually validated body of stories to critique those official versions of reality. This was theory born of an activist need, and the feminist literature we read, from articles like "The Politics of Housework" and "The Myth of the Vaginal Orgasm" to the poetry of Susan Griffin, Marge Piercy, Alta, Judy Grahn, and others, rose out of the same mass phenomenon of truth-telling from personal knowledge."

"Some critics may wince at her politics, but no one can doubt whose voice is speaking, or that the language comes from a fully engaged life. Not that politics is her only subject. She writes about planting tomatoes, making love, remodeling the kitchen, and dying. Her avid followers know that she can be just as tough about herself and as humorous-as about the world's absurdities. At heart, Marge Piercy is a utopian, possessing what Margaret Atwood describes as "a view of human possibility-harmony between the sexes, among races, and between humankind and nature-that makes the present state of affairs clearly unacceptable by comparison.""

"one of our finest novelists and poets"

"Marge Piercy is very dear to me-a person who puts her life where her mouth is...I'm always interested in what Marge [Piercy] does. I mean we have our differences about several things, and approaches to writing-what and who and how-but she's an amazing woman and a true writer, and she does a tremendous amount of work and is very particular about what she's doing. She's doing a certain kind of chronicling of our time. She has a book called The High Cost of Living. I think it's really a wonderful book. It's not well-known. And it's one of her shortest things. I think she thinks she just tossed it off."

"I remember Marge Piercy saying at the Aspen Conference that she had "an aesthetics of clarity." And I thought, hmm, that's not bad."

"A lot of the young women in the peace movement were really just pushed around by SDS (the student organization). That is, Meredith Tax or Marge Piercy were pushed around by these guys, these young fellows in these student movements, who were really not shallow because they were very smart, but callow and full of male beans and ambition and so forth. And accustomed to or forced to play a certain role. I think the women's movement has done a lot for men, a tremendous lot for them. For men who paid attention it has taken some of the burden of machoism off their backs, which is a terrible burden to bear. If you think about it, it's horrible. It's horrible to have to be that kind of person in order to be a person."

"Piercy writes with high intelligence, love for the world, ethical passion and innate feminism."

"I'm an actor. That's what I do. I'm not a stand-up comic. I do characters. I'm very good. I'll be better. But right now I'm a very good actor."

"But I want very much to be accepted as a good actor, and I have to admit this. Just before the first screenings of The Color Purple, I had some doubts about my name. Steven had told me the billing would read, "And Introducing Whoopi Goldberg as Celie." I had nightmares that when it appeared, a little ripple of laughter would run through the audience and it would grow and grow until it became a horrendous roar of guffaws. Well, I forced myself to go to a screening, and when my name appeared, all I could think was, "Oh, my, how elegant that looks!" And no one laughed at all.""

"Actresses can only play women. I'm an actor, I can play anything."

"The name was a fluke. A joke. It started when I was doing A Christmas Carol in San Diego. We'd sit backstage and talk about names we'd never give our children, like Pork Pie or Independence. Of course, now people are walking around with those names. A woman said to me, "If I was your mother, I would have called you Whoopi, because when you're unhappy you make a sound like a whoopee cushion. It sounds like a fart." It was like "Ha-ha-ha-ha—Whoopi!" So people actually started calling me Whoopi Cushion. After about a year, my mother said, "You won't be taken seriously if you call yourself Whoopi Cushion. So try this combination: Whoopi Goldberg."

"Most of all, I dislike this idea nowadays that if you're a black person in America, then you must be called African-American. Listen, I've visited Africa, and I've got news for everyone: I'm not an African. The Africans know I'm not an African. I'm an American. This is my country. My people helped to build it and we've been here for centuries. Just call me black, if you want to call me anything."

"Thanks! Ever since I was a little kid, I wanted this! You don't know...my brother sitting there, he says "Thank God we don't have to listen to anymore... you can do it now!" My mom's home, everyone's watching... I have to thank the people at Paramount; I have to thank Jerry Zucker for taking the time he took before he decided to use me because he was sure it was for me... I have to thank Patrick Swazye... he was a stand up guy and went to them and said "I wanna do it with her"… I wanna thank Demi... I wanna thank everybody who makes movies... I come from New York; as a kid, I lived in the projects and you're the people I watched...you're the people that made me wanna be an actor... I'm so proud to be here, I'm proud to be an actor and I'm gonna keep on acting, and thank you so much!"

"Normal is nothing more than a cycle on a washing machine."

"I know it wasn't rape-rape. I think it was something else, but I don't believe it was rape-rape."

"For many, many, many years, there were not Jews in Israel. Okay?"

"Well, when I was nine years old, Star Trek came on, I looked at it and I went screaming through the house. 'Come here, mum, everybody, come quick, come quick, there's a black lady on television and she ain't no maid!'"

"So you want to bring this up? Being black, I recognize blackface, this I can say, OK? I know it when I see it."

"Let’s be truthful, the Holocaust isn’t about race, it’s not. It’s about man’s inhumanity to man, that’s what it’s about. These are two groups of white people,"

"As I watched the main rally, I was thrilled to see people like Whoopi Goldberg risking the wrath of the neo-fascists in our midst and risking monetary losses and damage to her career"

"I haven't had an orthodox career, and I've wanted more than anything to have your respect. The first time I didn't feel it, but this time I feel it, and I can't deny the fact that you like me, right now, you like me!"

"People get real comfortable with their features. Nobody gets comfortable with their hair. Hair trauma. It's the universal thing."

"The greatest gift to give to the people you love the most is your recovery."

"I don't think any woman wants to be known for being beautiful or busty. I think you want to be known for who you are."

"Exchange the words ‘have to’ with ‘get to.’ Exchange the word ‘can’t’ with ‘unwilling.’"

"Getting older makes you more alive."

"I think happiness comes from self-acceptance. We all try different things, and we find some comfortable sense of who we are. We look at our parents and learn and grow and move on. We change."

"And it felt really good to be needed. And to be trusted. And to be special."

"We are all born worthy. Worthy of love, worthy of success."

"Aging is human evolution in its pure form. Death, taxes and aging .... We are ALL going to age and soften and mellow and transition."

"The more I like me, the less I want to pretend to be other people."

"Last October, the actor Jamie Lee Curtis posted a photo on Instagram showing terrified-looking children peering up at the sky. She captioned the post “terror from the skies” with an Israel flag emoji. When it was pointed out that the kids were Palestinian, she deleted the post. Her eyes may have told her that those innocent children were terrified; the narrative, however, was more complicated."

"I don't want to say I'm envious of any other woman's body. It's a bad myth to perpetuate. Women have enough trouble liking themselves."

"Liza Minelli said she can't sing well enough those "special songs" of her late mother, Judy Garland, so she doesn't sing them at all. The award-winning entertainer said she'd "rather present a first-rate version of myself than a second-rate version of Mama.""

"I couldn't sing Mama's special songs. I couldn't do them as well. I would rather present a first-rate version of myself than a second-rate version of Mama."

"I don't sing them because I couldn't sing them as well as she did. I'd rather be a first-rate version of myself than a second-rate version of anybody."

"I'm carrying on a tradition. But I'd rather be a first-rate version of myself than a second-rate version of somebody else. I'm proud of my parents, and the only way that I can prove it to them is to take what they gave me and work my head off."

"It really scared me to do what Mom did because I never did anything that she did. I promised her that I would never sing her songs, and I kept my promise. "You sing them better than anybody. I don't want to be a second-rate example of you. I want to be a first-rate example of myself.""

"My mother once told me never be a second-rate version of somebody else when you can be a first-rate version of yourself."

"You don’t know how to handle anything today, because you have to go to jail to get some press or fall down drunk."

"They used to have clauses and contracts where you can't get bad publicity or you'd get fired. But now bad publicity is good publicity. I just keep working and don't think about it much."

"If I give you romantic advice, don't take it. Look what's happening to me. I have the best taste in friends and the worst taste in husbands. I'm never getting married again. That's just stupid. There's no reason on Earth to do that."

"Some people think reality must be constantly depressing, but I think reality is something you rise above."

"It is only when we speak what is right that we stand a chance at night of being blown to bits in our homes. Can we call this a free country, when I am afraid to go to sleep in my own home in Mississippi?... I might not live two hours after I get back home, but I want to be a part of setting the Negro free in Mississippi."

"With the people, for the people, by the people. I crack up when I hear it; I say, with the handful, for the handful, by the handful, 'cause that's what really happens."

"I am sick and tired of being sick and tired."

"It's time for America to get right."

"I always said if I lived to get grown and had a chance, I was going to try to get something for my mother and I was going to do something for the black man of the South if it would cost my life; I was determined to see that things were changed."

"You can pray until you faint, but if you don’t get up and try to do something, God is not going to put it in your lap."

"When they asked for those to raise their hands who'd go down to the courthouse the next day, I raised mine. Had it up high as I could get it. I guess if I'd had any sense, I'd have been a little scared — but what was the point of being scared? The only thing they could do was kill me, and it kinda seemed like they'd been trying to do that a little bit at a time since I could remember."

"Fanny Lou Hamer of Mississippi, a woman of great dignity and natural eloquence"

""All of this on account we want to register, to become first-class citizens, and if the Freedom Democratic Party is not seated now, I question America, is this America, the land of the free and the home of the brave, where we have to sleep with our telephones off the hooks because our lives be threatened daily because we want to live as decent human beings, in America? Thank you." It is important that we know that those words came from the lips of an African American woman. It is imperative that we know those words come from the heart of an American...We must hear the questions raised by Fannie Lou Hamer forty years ago…Fannie Lou Hamer knew that she was one woman and only one woman. However, she knew she was an American, and as an American she had a light to shine on the darkness of racism. It was a little light, but she aimed it directly at the gloom of ignorance."

"Fannie Lou Hamer's address at the Atlantic City Convention stunned the country. The reforms that were later introduced into the Democratic Party structure derived from the urgent need for change which she communicated. Not a few of the Black political leaders in the South today, e.g., Charles Evers, Julian Bond, and Ernest N. Morial (the Black mayor of New Orleans), owe their political fortunes to the foundations of reform that Fannie Lou Hamer laid in 1964. In 1965 the MFDP under Hamer's leadership organized the Mississippi Freedom Labor Union and began recruiting Black sharecroppers in the state in a drive to end their terrible poverty. A strike in May 1965 marked the first such action in the Mississippi farm lands since an abortive uprising by 'croppers in the 1930s...Fannie Lou Hamer died in March 1977, at the age of sixty. In a tribute to her, Eleanor Holmes Norton wrote: "This profoundly black woman was of a world broader than her own race and sex. She reached out to the miserably poor whites in her native Sunflower County, organizing a cooperative farm to raise animals and vegetables. Hunger, it turned out, was the vital bond between the white and black poor.""

"(What's the difference between a spokesman and a witness?) A spokesman assumes that he is speaking for others. I never assumed that I never assumed that I could. Fannie Lou Hamer, for example, could speak very eloquently for herself. What I tried to do, or to interpret and make clear was that what the Republic was doing to that woman, it was also doing to itself. No society can smash the social contract and be exempt from the consequences, and the consequences are chaos for everybody in the society."

"In many ways, she paved the way for Barack Obama."

"People such as Fannie Lou Hamer and Martin Luther King Jr. frequently quoted the Declaration in their efforts to eradicate racism."

"They were remarkable women and deserve to be remembered that way."

"In 1961, civil rights icon Fannie Lou Hamer, a disabled Black woman, was forcibly sterilized without her knowledge; the procedure was so common at the time that it had its own nickname, the "Mississippi appendectomy." Buck v. Bell has never been overturned."

"We will never forget Aaron Henry and Fannie Lou Hamer. Their testimony educated a nation and brought the political powers to their knees in repentance, for the convention voted never again to seat a delegation that was racially segregated. But the true test of their message would be whether or not Negroes in Northern cities heard them and would register and vote."

"In the final analysis, it must be said that this Nobel Prize was won by a movement of great people, whose discipline, wise restraint, and majestic courage has led them down a nonviolent course in seeking to establish a reign of justice and a rule of love across this nation of ours: Herbert Lee, Fannie Lou Hamer, Medgar Evers, Chaney, Goodman and Schwerner, and the thousands of children in Birmingham, Albany, St. Augustine, and Savannah who had accepted physical blows and jail and had discovered that the power of the soul is greater than the might of violence. These unknown thousands had given this movement the international acclaim, which we received from the Norwegian Parliament."

"Over and over again the defense of the family is seen as the primary concern of black women; their understanding of the defense of the family always includes the elevation of the black man. "We are here to work side by side with the black man in trying to bring liberation to all people," is the way Fannie Lou Hamer, the 20th-century Mississippi grassroots leader, summarized a long tradition."

"The voices of the grassroots, of people like Fannie Lou Hamer, must always be heard if we are to understand the past and move effectively toward the future."

"a lot of the women in northern New Mexico were like the women I had met in rural Mississippi. They were Fanny Lou Hamers — only they spoke Spanish — in northern New Mexico. Same kind of older, tough ladies who had seen it all, and the same kind of strength, you know? So there was just nothing you could do except respect — a whole lot — those women."

"if you think about the civil rights movement, what we were able to do was get Jim Crow out of three very distinct arenas in the country: First, there was public accommodations; second, there was voting rights and access to the political structures of the country; and third, and not well known, access to the national party structure itself — that is, to the Democratic Party. And that was Fannie Lou Hamer and the Mississippi Freedom Democratic Party at the 1964 convention of the Democratic Party. And remember, Kennedy had been assassinated. Johnson had been moved into the presidency, but he hadn’t been nominated yet, right? And so, we won those struggles, but what we didn’t win was getting Jim Crow out of education, right? And that was actually the subtext of the right to vote...And Fannie Lou Hamer, when she testified — and, you know, Martin Luther King testified, but President Johnson wasn’t afraid of him. He was afraid of this sharecropper from Louisville, Mississippi. And when she went on to testify, the president said, “We have an announcement to make.” And he took over the TV, right?"

"when I think about this, in order to become president of the United States, you have to be nominated by one of the two political parties, so the crucial thing for me was, in reflecting back, was the 1964 challenge of the Mississippi Freedom Democratic Party to the National Democratic Convention, because that was where the stage was set that allowed this to happen, because without opening up the national political structure in the country, this wasn’t going to happen. And, you know, we could have gotten the right to vote without the opening up of the national political party structure. And the party structure wasn’t opened up by getting the right to vote; the party structure was opened up by directly challenging in Mississippi the right of Mississippi to send an all-white delegation to the 1964 National Democratic Convention. And it was Fannie Lou Hamer and all the people in that delegation that really forced the national Democratic Party to open up, you know?...all I heard and all I saw was Fannie Lou Hamer giving her testimony. I had no idea that while she was giving her testimony, that the President, Lyndon Johnson, was so afraid of this woman, who had been raised and lived her life as a sharecropper and had been working on the Marlow plantation in Sunflower County, outside of Ruleville. He was so afraid of her that he went — you know, at that time, we just had the three networks: ABC, NBC and CBS. And he went to — notified all three networks that he had a special announcement, because he was terrified that her testimony was so powerful and she was so authentic that people would flood the convention, the credentials committee, with telegrams demanding that her party be seated. And so, he went and interrupted her testimony."

"legendary organizer Fannie Lou Hamer"

"I idolize Fannie Lou Hamer and Ella Baker. And they are supreme examples of what being freedom fighters, principled, fearless — or at least courageous. There’s a difference between being fearless and being courageous. Courageous is actually better, because everyone should have some fear about what might actually harm them. And, of course, Fannie Lou Hamer paid a huge price for wanting to do something as seemingly ordinary as vote. But in the Jim Crow South of that era, Black people, virtually none of them were allowed to vote. She paid a permanent price because of the beating that she received. And I just found out yesterday, if you can believe it, after all these years, that she actually was blinded in one eye. She is known for having worked with SNCC, doing voter organizing and other kinds of antiracist organizing during that Jim Crow era, and then, of course, speaking out so powerfully at the 1964 Democratic convention about what went on in Mississippi, and asking the very, very, very relevant question: “Is this America?”...I actually had the great, great pleasure and honor of meeting Fannie Lou Hamer when I was a teenager in Cleveland in 1965 and was very involved in the civil rights movement as a young person."

"women played a crucial role in those early dangerous years of organizing in the South, and were looked on with admiration...Women of all ages demonstrated, went to jail. Mrs. Fannie Lou Hamer, a sharecropper in Ruleville, Mississippi, became legendary as organizer and speaker. She sang hymns; she walked picket lines with her familiar limp (as a child she contracted polio). She roused people to excitement at mass meetings: "I'm sick an' tired o' bein' sick an' tired!""

"Mrs. Hamer is short and stocky, her skin like weather-beaten copper, her eyes soft and large; she walks with a limp because she had polio as a child, and when she sings she is crying out to the heavens. She told what happened after she went down to register: "The thirty-first of August in '62, the day I went into the courthouse to register, well, after I'd gotten back home, this man that I had worked for as a timekeeper and sharecropper for eighteen years, he said that I would just have to leave....So I told him I wasn't trying to register for him, I was trying to register for myself. . . . I didn't have no other choice because for one time I wanted things to be different...Mrs. Hamer became a field secretary for SNCC after her eviction from the plantation. Just as Moses and the other "outsiders" had become insiders, now the insiders were beginning to become outsiders to the society they had grown up in. As Mrs. Hamer put it: "You know they said outsiders was coming in and beginning to get the people stirred up because they've always been satisfied. Well, as long as I can remember, I've never been satisfied. It was twenty of us, six girls and fourteen boys, and we just barely was making it. You know I could see the whites was going to school at a time when we would be out of school…and most of the time we didn't have anything to wear. I knew it was something wrong. ... I always sensed that we was the one who always do the hard work, you know..." I asked her if she was going to remain with the movement, and she responded with the words to a song: "I told them if they ever miss me from the movement and couldn't find me nowhere, come on over to the graveyard, and I'll be buried there.""

"SNCC workers have found that F.B.I. men in the South often share the segregationist views of the people around them; this is reflected in the lack of enthusiasm which F.B.I. men show in handling civil rights cases. Mrs. Fannie Lou Hamer once told an F.B.I. agent, "If I get to heaven and I see you there, I will tell St. Peter to send me on back to Mississippi!""

"Our earth is round, and, among other things, that means that you and I can hold completely different points of view and both be right. The difference of our positions will show stars in your window I cannot even imagine. Your sky may burn with light, while mine, at the same moment, spreads beautiful to darkness. Still we must choose how we separately corner the circling universe of our experience. Once chosen, our cornering will determine the message of any star and darkness we encounter. These poems speak to philosophy; they reveal the corners where we organize what we know."

"And who will join this standing up and the ones who stood without sweet company will sing and sing back into the mountains and if necessary even under the sea we are the ones we have been waiting for"

"I wanted to be strong. I never wanted to be weak again as long as I lived. I thought about my mother and her suicide and I thought about how my father could not tell whether she was dead or alive. I wanted to get well and what I wanted to do as soon as I was strong, actually, what I wanted to do was I wanted to live my life so that people would know unmistakably that I am alive, so that when I finally die people will know the difference for sure between my living and my death. And I thought about the idea of my mother as a good woman and I rejected that, because I don't see why it's a good thing when you give up, or when you cooperate with those who hate you or when you polish and iron and mend and endlessly mollify for the sake of the people who love the way that you kill yourself day by day silently. And I think all of this is really about women and work. Certainly this is all about me as a woman and my life work. I mean I am not sure my mother’s suicide was something extraordinary. Perhaps most women must deal with a similar inheritance, the legacy of a woman whose death you cannot possibly pinpoint because she died so many, many times and because, even before she became my mother, the life of that woman was taken; I say it was taken away."

"I am working for the courage to admit the truth that Bertolt Brecht has written; he says, "It takes courage to say that the good were defeated not because they were good, but because they were weak." I cherish the mercy and the grace of women’s work. But I know there is new work that we must undertake as well: that new work will make defeat detestable to us. That new women’s work will mean we will not die trying to stand up: we will live that way: standing up. I came too late to help my mother to her feet. By way of everlasting thanks to all of the women who have helped me to stay alive I am working never to be late again."

"If any of us hopes to survive, s/he must meet the extremity of the American female condition with immediate and political response. The thoroughly destructive and indefensible subjugation of the majority of Americans cannot continue except at the peril of the entire body politic."

"Revolution always unfolds inside an atmosphere of rising expectations."

"I care because I want you to care about me. I care because I have become aware of my absolute dependency upon you, whoever you are, for the outcome of my social, my democratic experience."

"If you are free, you are not predictable and you are not controllable."

"Bisexuality means I am free and I am as likely to want to love a woman as I am likely to want to love a man, and what about that? Isn't that what freedom implies?"

"As a child I was taught that to tell the truth was often painful. As an adult I have learned that not to tell the truth is more painful, and that the fear of telling the truth — whatever the truth may be — that fear is the most painful sensation of a moral life."

"1. “The People” shall not be defined as a group excluding or derogating anyone on the basis of race, ethnicity, language, sexual preference, class, or age. 2. “The People” shall consciously undertake to respect and to encourage each other to feel safe enough to attempt the building of a community of trust in which all may try to be truthful and deeply serious in the messages they craft for the world to contemplate. 3. Poetry for the People rests upon a belief that the art of telling the truth is a necessary and a healthy way to create powerful, and positive, connections among people who, otherwise, remain (unknown and unaware) strangers. The goal is not to kill connections but, rather, to create and to deepen them among truly different men and women."

"Most of the women of the world-Black and First World and white who work because we must-most of the women of the world persist far from the heart of the usual Women's Studies syllabus. Similarly, the typical Black History course will slide by the majority experience it pretends to represent. For example, Mary McLeod Bethune will scarcely receive as much attention as Nat Turner, even though Black women who bravely and efficiently provided for the education of Black people hugely outnumber those few Black men who led successful or doomed rebellions against slavery. In fact, Mary McLeod Bethune may not receive even honorable mention because Black History too often apes those ridiculous white history courses which produce such dangerous gibberish as The Sheraton British Colonial "history" of the Bahamas. Both Black and white history courses exclude from their central consideration those people who neither killed nor conquered anyone as the means to new identity, those people who took care of every one of the people who wanted to become "a person," those people who still take care of the life at issue: the ones who wash and who feed and who teach and who diligently decorate straw hats and bags with all of their historically unrequired gentle love: the women."

"Body and soul, Black America reveals the extreme questions of contemporary life, questions of freedom and identity: How can I be who I am?"

"We, we know the individuality that isolates the man from other men, the either/or, the lonely-one that leads the flesh to clothing, jewelry, and land, the solitude of sight that separates the people from the people, flesh from flesh, that jams material between the spirit and the spirit. We have suffered witness to these pitiful, and murdering, masquerade extensions of the self.Instead, we choose a real, a living enlargement of our only life. We choose community."

"Efficiency, competence: Black students know the deadly, neutral definition of these words. There seldom has been a more efficient system for profiteering, through human debasement, than the plantations, of a while ago. Today, the whole world sits, as quietly scared as it can sit, afraid that, tomorrow, America may direct its efficiency and competence toward another forest for defoliation, or clean-cut laser-beam extermination."

"We are among those who have been violated into violence."

"In America, the traditional routes to black identity have hardly been normal. Suicide (disappearance by imitation, or willed extinction), violence (hysterical religiosity, crime, armed revolt), and exemplary moral courage; none of these is normal."

"Education has paralleled the life of prospering white America: it has been characterized by reverence for efficiency, cultivation of competence unattended by concern for aim, big white lies, and the mainly successful blackout of Black life."

"June Jordan, who has died aged 65, after suffering from breast cancer for several years, defied all pigeonholes. Poet, essayist, journalist, dramatist, academic, cultural and political activist — she was all these things, by turn and simultaneously, but above all, she was an inspirational teacher, through words and actions, and a supremely principled person. …Her life was about challenging oppression, and her characteristic talent was the ability to lay bare through her writing "the intimate face of universal struggle". … For Toni Morrison, the sum of June Jordan's career was: "Forty years of tireless activism coupled with and fueled by flawless art." All that aside, she was a joy to know."

"At the library I would go the shelves alphabetically. I was drawn to anyone with a female name, with a Latino or Spanish name. There were very, very few. But as a teenager I discovered African American poetry. Gwendolyn Brooks was the first. Then Phillis Wheatley. I really identified with this slave woman writing poetry to assert and affirm her humanity. Suddenly my eyes were open to history. There was a whole explosion of African-American women poets-Audre Lorde, Nikki Giovanni, June Jordan. I have a poem in my head that's going to take me years to write down. Its working title is "On Thanking Black Muses." I owe them, because poetry really changed my life, saved it."

"I learned a lot from the black arts movement. I loved reading black feminist thinkers on my own (outside of academia)—Audre Lorde, Barbara Smith, Angela Davis, June Jordan, bell hooks, etc."

"I have realized that I was in danger of losing my relationship to black vernacular speech because I too rarely use it in the predominantly white settings that I am most often in, both professionally and socially. And so I have begun to work at integrating into a variety of settings the particular Southern black vernacular speech I grew up hearing and speaking. It has been hardest to integrate black vernacular in writing, particularly for academic journals. When I first began to incorporate black vernacular in critical essays, editors would send the work back to me in standard English. Using the vernacular means that translation into standard English may be needed if one wishes to reach a more inclusive audience. In the classroom setting. I encourage students to use their first language and translate it so they do not feel that seeking higher education will necessarily estrange them from that language and culture they know most intimately. Not surprisingly, when students in my Black Women Writers class began to speak using diverse language and speech, white students often complained. This seemed to be particularly the case with black vernacular. It was particularly disturbing to the white students because they could hear the words that were said but could not comprehend their meaning. Pedagogically, I encouraged them to think of the moment of not understanding what someone says as a space to learn. Such a space provides not only the opportunity to listen without "mastery," without owning or possessing speech through interpretation, but also the experience of hearing non-English words. These lessons seem particularly crucial in a multicultural society that remains white supremacist, that uses standard English as a weapon to silence and censor. June Jordan reminds us of this in On Call."

"June Jordan, who has been a touchstone of mine, really, since I first read her work in college, which was many, many years ago. So I really can't believe that I'm here today, and I'm really grateful to be here with all of you to celebrate her legacy and her life. June Jordan loved Black people, and so do I. She was an educator, and so am I. She was an activist; so am I. She was an internationalist, and so am I. She was a brilliant writer, and I am not-at all...She insisted that by organizing, we have the power to overcome oppression. I too believe this to be true."

"Aren't we blessed that June Jordan is one of the ancestors who we can call on and hear her voice to keep us centered in this current stormy weather? What can we hear from her in this moment? I think that love is a requirement of principled struggle, both self-love and love of others, that we must all do what we can, that it is better to do something rather than nothing, that we have to trust others as well as ourselves. I often repeat the adage that "hope is a discipline." We must practice it daily. June's work teaches us this truth."

"Today's mic-hogging, fast-talking, contentious young (and old) lefties continue to hawk little books and pamphlets on revolution, always with choice words or documents from Marx, Mao, even Malcolm. But I've never seen a broadside with "A Black Feminist Statement or even the writings of Angela Davis or June Jordan or Barbara Omolade or Flo Kennedy or Audre Lorde or bell hooks or Michelle Wallace, at least not from the groups who call themselves leftist. These women's collective wisdom has provided the richest insights into American radicalism's most fundamental questions: How can we build a multiracial movement? Who are the working class and what do they desire? How do we resolve the Negro Question and the Woman Question? What is freedom?"

"As we move toward empowerment, we face the other inseparable question, what are we empowering ourselves for? In other words, how do we use this power we are reaching for? We can't separate those two. June Jordan once said something which is just wonderful. I'm paraphrasing her-that her function as a poet was to make revolution irresistible. Well o.k. that is the function of us all, as creative artists, to make the truth, as we see it, irresistible. That's what I want to do with all of my writing."

"We are hungry for heroes. To paraphrase June Jordan, we are the women whom we want to become."

"In this era of counter-revolution and its deadly effects, we can be discouraged into silence or reduced to caring only about our immediate, personal world. Or we can, as I heard poet June Jordan say at a conference in Arizona, fight back against "those pistol-packing gatekeepers of a house that never belonged to them in the first place." That sounds better! And let's remember: there would be no counter-attack today if we hadn't made some significant changes yesterday."

"In political journalism that cuts like razors, in essays that blast the darkness of confusion with relentless light; in poetry that looks as closely into lilac buds as into death’s mouth … she has comforted, explained, described, wrestled with, taught and made us laugh out loud before we wept. … I am talking about a span of forty years of tireless activism coupled with and fueled by flawless art."

"A few years ago, there was the first collection ever published of political essays written by a Black woman-June Jordan. Think about that. It's amazing there are so few."

"In the words of June Jordan, “We always have choices. And capitulation is only one of them.”"

"June Jordan’s poetry embraces a half-century in which she dwelt as poet, intellectual, and activist: also as teacher, observer, and recorder. In a sense unusual among twentieth-century poets of the United States, she believed in and lived the urgency of the word — along with action — to resist abuses of power and violations of dignity in — and beyond — her country."

"She believed, and nourished the belief, that genuine, up-from-the-bottom revolution must include art, laughter, sensual pleasure, and the widest possible human referentiality. She wrote from her experience in a woman's body and a dark skin, though never solely "as" or "for." Sharply critical of nationalism, separatism, chauvinism of all kinds as tendencies toward narrowness and isolation, she was too aware of democracy's failures to embrace false integrations. Her poetic sensibility was kindred to Blake's scrutiny of innocence and experience; to Whitman's vision of sexual and social breadth; to Gwendolyn Brooks's and Romare Bearden's portrayals of ordinary black people's lives; to James Baldwin's expression of the bitter contradictions within the republic...She knew many poetries, ancient and modern; her sonnets, for example, are both silken and surprising. But in her preface to the collection Passion, she matched herself consciously most incisive essays from the last two decades with the tradition of "New World poetry," non-European, deriving in North America from Whitman, and including "Pablo Neruda, Agostinho Neto, Gabriela Mistral, Langston Hughes, Margaret Walker and Edward Brathwaite.""

"I also want to read, and make, poems that remind me "why it must come," why what June Jordan calls the logic of "the infinite connectedness of human life" demands equality in community. This poetry is worth our most sacred and profane passion, because it embodies our desire, what we might create, in the difficult world around the poem."

"June's work opened new ways for me as a reader to think about nature poetry. In fact, as a longtime reader of her work, I had never thought of her as an environmental poet, perhaps because I had categorized her as a social justice poet and a black feminist writer, and in my mind, as a result of years of literary and cultural indoctrination, these identities were separate from what was most commonly defined as "nature poet." And yet, as I read her collected work again in search of nature poetry, I found it everywhere. June saw everything as connected, and she loved nature and spoke out on its behalf."

"June Jordan makes us think of Akhmatova, of Neruda. She is the bravest of us, the most outraged. She feels for all. She is the universal poet."

"Let us imagine the prospect-for the first time in the nation's history-of a population united for fundamental change. Would the elite turn as so often before, to its ultimate weapon-foreign intervention-to unite the people with the Establishment, in war? It tried to do that in 1991, with the war against Iraq. But, as June Jordan said, it was "a hit the same way that crack is, and it doesn't last long.""

"All three children carried themselves rather better than the common run of "green" pupils that were brought to Miss Nixon. But the figure that challenged attention to the group was the tall, straight father, with his earnest face and fine forehead, nervous hands eloquent in gesture, and a voice full of feeling. This foreigner, who brought his children to school as if it were an act of consecration, who regarded the teacher of the primer class with reverence, who spoke of visions, like a man inspired, in a common schoolroom, was not like other aliens, who brought their children in dull obedience to the law; was not like the native fathers, who brought their unmanageable boys, glad to be relieved of their care. I think Miss Nixon guessed what my father's best English could not convey. I think she divined that by the simple act of delivering our school certificates to her he took possession of America."

"Outside America I should hardly be believed if I told how simply, in my experience, Dover Street merged into the Back Bay."

"It is painful to be consciously of two worlds. The Wandering Jew in me seeks forgetfulness. I am not afraid to live on and on, if only I do not have to remember too much. A long past vividly remembered is like a heavy garment that clings to your limbs when you would run."

"A little instruction in the elements of chartography—a little practice in the use of the compass and the spirit level, a topographical map of the town common, an excursion with a road map—would have given me a fat round earth in place of my paper ghost."

"A proper autobiography is a death-bed confession. A true man finds so much work to do that he has no time to contemplate his yesterdays; for to-day and to-morrow are here, with their impatient tasks. The world is so busy, too, that it cannot afford to study any man's unfinished work; for the end may prove it a failure, and the world needs masterpieces."

"For Mary Antin and another immigrant Jewish author, Anzia Yezierska, the sacrifices were costly but appeared warranted, the passports to professional success and American identities. Part of a generation bridging Yiddish culture and Yankee experience, Antin and Yezierska passionately described the struggles and changes within the immigrant Jewish family. More than half a century ago, the autobiographical Promised Land and the novel, Bread Givers, anticipated the concerns of such later authors as Tillie Olsen, Grace Paley, Cynthia Ozick, Norma Rosen and Joanne Greenberg."

"Mary Antin gave one of the brightest accounts of reaching and penetrating the promised land."

"The latest and highest form of Feminism has great promise for the world. It postulates womanhood free, strong, clean and conscious of its power and duty."

"For many years I suffered from a severe and continuous nervous breakdown tending to melancholia — and beyond. During about the third year of this trouble I went, in devout faith and some faint stir of hope, to a noted specialist in nervous diseases, the best known in the country. This wise man put me to bed and applied the rest cure, to which a still-good physique responded so promptly that he concluded there was nothing much the matter with me, and sent me home with solemn advice to "live as domestic a life as far as possible," to "have but two hours' intellectual life a day," and "never to touch pen, brush, or pencil again" as long as I lived. This was in 1887. I went home and obeyed those directions for some three months, and came so near the borderline of utter mental ruin that I could see over. Then, using the remnants of intelligence that remained, and helped by a wise friend, I cast the noted specialist's advice to the winds and went to work again — work, the normal life of every human being; work, in which is joy and growth and service, without which one is a pauper and a parasite — ultimately recovering some measure of power. Being naturally moved to rejoicing by this narrow escape, I wrote The Yellow Wallpaper, with its embellishments and additions, to carry out the ideal (I never had hallucinations or objections to my mural decorations) and sent a copy to the physician who so nearly drove me mad. He never acknowledged it."

"Many years later I was told that the great specialist had admitted to friends of his that he had altered his treatment of neurasthenia since reading The Yellow Wallpaper. It was not intended to drive people crazy, but to save people from being driven crazy, and it worked."

"A normal feminine influence in recasting our religious assumptions will do more than any other one thing to improve the world."

"The stony-minded orthodox were right in fearing the first movement of new knowledge and free thought. It has gone on, and will go on, irresistibly, until some day we shall have no respect for an alleged "truth" which cannot stand the full blaze of knowledge, the full force of active thought."

"The color is repellent, almost revolting: a smouldering unclean yellow, strangely faded by the slow-turning sunlight."

"This wallpaper has a kind of sub-pattern in a different shade, a particularly irritating one, for you can only see it in certain lights, and not clearly then."

"I'm getting really fond of the room in spite of the wallpaper. Perhaps because of the wallpaper."

"There are things in that wallpaper that nobody knows about but me, or ever will."

"You think you have mastered it [the wallpaper pattern], but just as you get well under way in following, it turns a back-somersault and there you are. It slaps you in the face, knocks you down, and tramples upon you."

"It becomes bars! The outside pattern, I mean, and the women behind it is as plain as can be. I didn't realize for a long time what the thing was that showed behind, that dim sub-pattern, but now I am quite sure it is a woman. By daylight she is subdued, quiet. I fancy it is the pattern that keeps her so still."

"Through watching so much at night, when it changes so, I have finally found out. The front pattern does move-and no wonder! The woman behind shakes it!"

"A million million worlds that move in peace; A million mighty laws that never cease; And one small ant-heap, hidden by small weeds, Rich with eggs, slaves and store of millet-seeds. They sleep beneath the sod And trust in God."

"Said I, in scorn all burning hot, In rage and anger high, "You ignominious idiot, Those wings are made to fly!""

"I do not want to be a fly, I want to be a worm!"

"The labor of women in the house, certainly, enables men to produce more wealth than they otherwise could; and in this way women are economic factors in society. But so are horses."

"Where young boys plan for what they will achieve and attain, young girls plan for whom they will achieve and attain."

"There is no female mind. The brain is not an organ of sex. As well speak of a female liver."

"To-day there is hardly a woman of intelligence in all America, to say nothing of other countries, who is not definitely and actively concerned in some social interest, who does not recognize some duty besides those incident to her own blood relationship."

"Only as we live, think, feel, and work outside the home, do we become humanly developed, civilized, socialized."

"The mother as a social servant instead of a home servant will not lack in true mother duty.... From her work, loved and honored though it is, she will return to her home life, the child life, with an eager, ceaseless pleasure, cleansed of all the fret and fraction and weariness that so mar it now."

"I read "The Yellow Wallpaper" and found another example of a woman who was locked away by her husband because she was different from other women-too strong, too assertive, and a writer. The captivity drives her mad, too."

"As the drive for the vote heated up in the years before World War I, another less sharply defined movement emerged among more radical women, who called themselves feminists. While women like Charlotte Perkins Gilman and Crystal Eastman supported the suffrage campaign, their ideas moved beyond women's political rights to include more modern themes of economic independence and more modern sexual relationships and marriages…Unlike the votes-for-women movement, feminism placed the cutting edge of change in women's private lives, not in their public roles. Charlotte Perkins Gilman was a feminist favorite for her conviction that the family-oriented life of the middle class was narrow and inefficient, a point she explored in her pathbreaking books Women and Economics (1890) and The Home (1903)."

"The theory that women had been members of a subject sex throughout long history, but coupled with a plan for their emancipation by socialism or communism, found expression with increasing force in the United States as the twentieth century advanced. Among the women who expounded this theory of woman none was more influential than Charlotte Perkins Stetson who long before her death in 1935 attained national and international fame as an exponent of a new feminism...In her writings she ranged from light, humorous verse and witty narrative poetry, through articles gravely gay and wholly serious books, to novels. Captivated by Edward Bellamy's Looking Backward, published in 1888, Mrs. Stetson discovered in idealistic socialism what she deemed the clue to the emancipation of women and joined the disciples of Bellamy. Henceforward, with growing stress, she dwelt on the economic aspects of the "woman question"...Her belief in woman's long subjection to man was embodied in the following lines, quoted from a poem in her collection entitled In This Our World: "Close, close he bound her, that she should leave him never/Weak still he kept her, lest she be strong to flee;/And the fainting flame of passion he kept alive forever/With all the arts and forces of earth and sky and sea." But the future could be different, she believed. It had been and was woman's economic dependence on man that kept her in thrall. This was Mrs. Gilman's contention, especially, in Woman and Economics. Hence, she concluded, woman - especially the mother as guardian of the social spirit in social evolution - when freed from economic bondage to her mate would achieve liberty and make her "culture" and her "religion" prevail over his culture and his religion. And this economic freedom was to be won through various economic institutions of a collectivist nature, especially a form of cooperative living that would ease, if not abolish, the home drudgery of woman. To the old doctrine, so often advanced by parsons and lay men, that "woman's place is in the home," Mrs. Gilman opposed the doctrine that woman's place is in community and public life. In a poem on the assumption of male prerogatives, she stated the case in boasting words by the male: "I sing to the wide world/And she to the nest." But Mrs. Gilman did not deride singing to the nest. She approved it and gave it social significance. She proposed, however, that henceforward there should be a common singing to the wide world, her idea being that such singing had been done by man alone."

"So impressed by her writings was W. D. Howells as early as 1902 that he declared: "She has enriched the literary center of New York by the addition of a talent in sociological satire which would be extraordinary even if it were not altogether unrivaled among us.""

"The anarchist-feminists' denial of gender-based distinctions precluded their use of many of the arguments for equality utilized by the mainstream feminists during the late nineteenth and early twentieth centuries...even Charlotte Perkins Gilman, who almost alone among the younger generation of mainstream feminists stressed the similarities between men and women, also on occasion found it necessary or expedient to exploit the concept of a special relationship between woman's biology and her drive for equality. In 1912 Gilman wrote: "We are the makers of men, and because we are the makers of men, it is requisite that we should be citizens of the world we live in.""

"Charlotte Perkins Gilman-brilliant, outspoken, and iconoclastic-was both a socialist and a leader of the organized women's rights movement. Undoubtedly the most radical of the second generation of suffrage leaders, she attacked the home and domesticity because of its deadening influence on the female mind and spirit, and she announced her willingness-even eagerness-to abandon the conventional social structure to which most of her sisters in the mainstream feminist movement were committed. Gilman's socialism was non-Marxist; Edward Bellamy, the author of Looking Backward and a sequel, Equality, had influenced her profoundly. Both of Bellamy's utopian visions, but particularly the latter, advocated participation of women in the work force in traditionally masculine occupations such as engineering and the skilled crafts as well as in more conventionally feminine pursuits; economic equality; and the removal of domestic tasks, including child care, to the public realm. Gilman concurred that equality would never be possible without full participation in economic life. And such participation required the socialization of childrearing and domestic tasks. Men and children, as well as women, would benefit under the new arrangement. An economically independent woman would marry for love, and children would grow to maturity in an environment that consisted not merely of an untrained mother's efforts, but of the attention of specialists in child care and education. Although she attacked conventional domestic arrangements, Gilman was not against the family. She argued: "Like all natural institutions the family has a purpose; and is to be measured primarily as it serves that purpose; which is, the care and nurture of the young. To protect the helpless little ones, to feed and shelter them, to ensure them the benefits of an even longer period of immaturity, and so to improve the race-this is the original purpose of the family." Men, she determined, had subverted that purpose: "What man has done to the family, speaking broadly, is to change it from an institution for the best service of the child, to one modified to his own service, the vehicle of his comfort, power and pride." In order to create a mutually rewarding family life a family "based on love and ... maintained because of its happiness and use"-society must destroy the old notion of home." People trained for the tasks of cooking, cleaning, and child care could better perform house-keeping duties than the isolated wife. Women would become free to develop their special talents, and Gilman believed that a free womanhood was necessary to full social development."

"Gilman, like Bebel and Engels, integrated the causes of labor and feminism; but she altered the priorities: "The great woman's movement and labor movement of today are parts of the same pressure, the same world-progress. An economic democracy must rest on a free womanhood; and a free womanhood inevitably leads to an economic democracy." Gilman's practical device for freeing women before the victory of socialism was the cooperative apartment house, containing common kitchens, laundry facilities, and nurseries, thus liberating the individual couple from the unshared burden of those responsibilities. Her idea never came to fruition, and William O'Neill has suggested that her scheme was inadequate: "Her solution to the problem was largely mechanical, a matter of revised domestic arrangements, which would free women for outside work. The alternative would seem to have been some kind of socialist order that would provide the institutions public nurseries, paid maternity leaves, and the like-necessary to fulfill the promise of feminine emancipation. Surprisingly enough, the key writings of this professed socialist neglected the point. She believed that feminism would have to socialize the home, but she apparently believed it possible to have socialized homes in a capitalist society.... Mrs. Gilman was a socialist and a feminist, yet in her mind the two remained separate and distinct causes. In the end, her failure to integrate them prevented her from fully utilizing the insights she had gained from each.""

"The antidomesticity of Charlotte Perkins Gilman influenced their views on social organization; both Henrietta Rodman and Crystal Eastman tried to encourage the construction of apartment houses based on the Gilmanesque model. Nevertheless, they did not share Gilman's pronounced antierotic biases."

"Probably the easiest thing would be to vasectimize males at the age of 13 after freezing some of their sperm. Then you could unfreeze it only after they have enough money to support a child up to the age of 18."

"Take assertiveness training, get paid what you're worth, join a consciousness raising group."

"I shall remain a wanderer until mankind has learned the way of peace; walking until given shelter and fasting until given food."

"I deal with spiritual truth which should never be sold and need never be bought. When you are ready it will be given."

"Material things must be put into their proper place. They are there for use. It's all right to use them; that's what they're there for. But when they've outlived their usefulness, be ready to relinquish them and perhaps pass them on to someone who does need them. Anything that you cannot relinquish when it has outlived its usefulness possesses you, and in this materialistic age a great many of us are possessed by our possessions. We are not free."

"What people really suffer from is immaturity. Among mature people war would not be a problem — it would be impossible. In their immaturity people want, at the same time, peace and the things which make war. However, people can mature just as children grow up. Yes, our institutions and our leaders reflect our immaturity, but as we mature we will elect better leaders and set up better institutions. It always comes back to the thing so many of us wish to avoid — working to improve ourselves."

"I HAD A VERY FAVORABLE BEGINNING, although many of you might not think so. I was born poor on a small farm on the outskirts of a small town, and I'm thankful for that. I was happy in my childhood. I had a woods to play in and a creek to swim in and room to grow. I wish that every child could have growing space because I think children are a little like plants. If they grow too close together they become thin and sickly and never obtain maximum growth. We need room to grow."

"Stop being an escapist! Stop being a surface liver who stays right in the froth of the surface. There are millions of these people, and they never find anything really worthwhile. Be willing to face life squarely and get down beneath the surface of life where the verities and realities are to be found."

"There is great freedom in simplicity of living."

"A PILGRIM IS A WANDERER WITH A PURPOSE. A pilgrimage can be to a place — that's the best known kind — but it can also be for a thing. Mine is for peace, and that is why I am a Peace Pilgrim."

"When you approach others in judgement they will be on the defensive. When you are able to approach them in a kindly, loving manner without judgement they will tend to judge themselves and be transformed."

"This is the way of peace — overcome evil with good, and falsehood with truth, and hatred with love."

"Please don't say lightly that these are just religious concepts and not practical. These are laws governing human conduct, which apply as rigidly as the law of gravity. When we disregard these laws in any walk of life, chaos results. Through obedience to these laws this world of ours will enter a period of peace and richness of life beyond our fondest dreams. The key word for our time is practice. We have all the light we need, we just need to put it into practice."

"I am constantly thankful. The world is so beautiful, I am thankful. I have endless energy, I am thankful. I am plugged into the source of Universal Supply, I am thankful. I am plugged into the source of Universal Truth, I am thankful. I have this constant feeling of thankfulness, which is a prayer."

"Praying without ceasing is not ritualized, nor are there even words. It is a constant state of awareness of oneness with God; it is a sincere seeking for a good thing; and it is a concentration on the thing sought, with faith that it is obtainable."

"Never think of any right effort as being fruitless. All right effort bears fruit, whether we see the results or not."

"Knowing that all things contrary to God's laws are transient, let us avoid despair and radiate hope for a warless world. Peace is possible, for thoughts have tremendous power. A few really dedicated people can offset the ill effects of masses of out-of-harmony people, so we who work for peace must not falter. We must continue to pray for peace and to act for peace in whatever way we can, we must continue to speak for peace and to live the way of peace; to inspire others, we must continue to think of peace and to know that peace is possible. What we dwell upon we help to bring into manifestation. One little person, giving all of her time to peace, makes news. Many people, giving some of their time, can make history."

"You have much more power when you are working for the right thing than when you are working against the wrong thing. And, of course, if the right thing is established wrong things will fade away of their own accord. Grass-roots peace work is vitally important. All who work for peace belong to a special peace fellowship — whether we work together or apart."

"Spiritual truth should never be sold — those who sell it injure themselves spiritually."

"To attain inner peace you must actually give your life, not just your possessions. When you at last give your life — bringing into alignment your beliefs and the way you live them — then, and only then, can you begin to find inner peace."

"In the final analysis you find spiritual truth through your own higher nature. Your higher nature is a drop in the ocean of God - and has access to the ocean. Sometimes your higher nature is awakened through the inspiration of beautiful surroundings or beautiful music, bringing you insights of truth. Sometimes you see the truth written or hear the truth spoken, and your higher nature confirms it. Or you directly perceive the truth from the inside through an awakening of the higher nature, which is my way. All the inspired writing came from the inner source, and you too can receive from that source. Be still and know."

"Peace Pilgrim's Pocket" How old are you, Peace?/I am ageless!/Only three things in her pocket/comb toothbrush postage stamps/With those three possessions she lived/so many (secret number) years/making millions of friends/hiking byways and back roads/crossing the nation again and again/town to town thousands of miles/unafraid/"Life is a mirror!/Smile at it, it smiles back!"/woman with a white bun/striding by herself in a navy blue tunic/white tennis shoes/no money no credit cards no tickets/opening her mouth wherever people would listen/"Never stop your efforts for peace!"/walking till someone offered a bed/fasting till they offered food/"Personal peace necessary before world peace! Every good thing you say... vibrates on and on/and never ceases!"/I am standing outside under ageless pecan trees/listening to the voice I first heard in my/parents' living room/as a girl of three/"Would you kill a cow?/The three-year-old said, Never!/"Then how can you eat meat? Why let someone else do your dirty work for you?" She was thrilled to turn kids into vegetarians/"I'm only a little person but/there are lots of little things to be done!"

"If by some magic, autism had been eradicated from the face of the earth, then men would still be socializing in front of a wood fire at the entrance to a cave."

"I had auditory sensory problems and touch sensitivity problems, I had no problems with my vision. Other people absolutely cannot stand fluorescent lighting and they're sometimes helped by a thing called the Irlen colored glasses where you try on all kinds of different pale colored glasses until it's easier to read. It stops the problem of the print jiggling on the page."

"It's OK to be an eccentric; it's not OK to be a rude and dirty eccentric."

"Even today, romantic love is just not part of my life. And you know what? That's okay with me."

"Mother prepared me to live in the world, but she didn't try to make me into a social being just so I could hang out with other teenagers at the lake, or have pajama parties with other girls. Her eyes were on a bigger prize - giving me the skills and nurturing the talents that would allow me to graduate from school, attend college, find a satisfying job and live independently."

"Since I think just in pictures it's sort of hard to think about abstract concepts so I have to have visual images like for example when I was a child I didn't really understand some of the stuff in the Lord's Prayer and y'know when it talks about "the power and the glory"...and I thought "electrical high tension lines, circular rainbow." "Thou art in Heaven"; that didn't make any sense to me but another autistic person says "Well I always pictured God up in Heaven with an easel.""

"(About the workplace) Tyrants who get into power make life miserable for everyone."

"They may ask why nature or God created such horrible conditions as autism, manic depression, and schizophrenia. However, if the genes that caused these conditions were eliminated there might be a terrible price to pay."

"And another reason to make sure we're not doing atrocious things at the slaughter plant is that if it is too easy to do something really atrocious to an animal; with the poor animal screaming and everything; the person who could do that might not have any problem torturing people. I remember one of the reasons that St. Thomas Aquinas said that we have to treat animals right is so that people themselves don't get corrupted."

"I was attending the American Society of Animal Science meetings when the flood occurred. I first learned about it when I read about it on the front page of USA Today, a national newspaper. I grieved for the "dead" books, the same way most people grieve for a dead relative. The destruction of books upset me because "thoughts died." Even though most of the books are still in other libraries, there are many people at the (Colorado State) university who will never read them. To me, Shakespeare lives if we keep performing his plays. He dies, when we stop performing them. I am my work. If the livestock industry continues to use equipment I have designed, then my "thoughts live" and my life has meaning. If my efforts to improve the treatment of cattle and pigs make real improvements in the world, then life is meaningful."

"I don't like radical anything; left or right. I have a radical dislike of radicals."

"You've read about action at a distance, or quantum theory. I've always had the feeling that when I go to a meat plant I must be very careful, because God's watching. Quantum theory will get me."

"I believe there is some ultimate ordering force for good in the universe - not a personal thing, not Buddha or Jesus, maybe something like order out of disorder. I like to hope that even if there's no personal afterlife, some energy impression is left in the universe... most people can pass on genes - I can pass on thoughts or what I write."

"I won the contract for our company to install new ramps and equipment at Beefland. Building a "Stairway to Heaven" for the animals was more than just constructing a steel ramp-way into a concrete room. All of the workers, myself included, invested ourselves in [t]he project. Sometimes tempers flared, but when the job was completed, we were better friends. As the "stairway" began to take shape, many thoughts crowded in on me. I became aware of how precious life was. I thought about death and I felt close to God. He had given us dominion over the animals so we could make use of them, but I realized now, more than ever, that the animals were His creation too, and, thus, they should be treated with respect. One day my blind roommate visited the plant. She reached over the side of the chute and touched the cattle. She wrote the following prayer after her visit: "The Stairway to Heaven" is dedicated to persons who desire to learn the meaning of life and not to fear death. You, through respect for these animals, can come to respect your fellow man as well. Touch, Listen and Remember.""

"The meaning of life is if something that you did made something better."

"For many, it’s words, not pictures, that shape thought. That’s probably how our culture got to be so talky: Teachers lecture, religious leaders preach, politicians make speeches and we watch “talking heads” on TV. We call most of these people neurotypical — they develop along predictable lines and communicate, for the most part, verbally."

"The popularization of the term neurodivergence and society’s growing understanding about the different ways that brains work are unquestionably positive developments for many individuals like me."

"many aspects of our society are not set up to allow visual thinkers — which so many of us neurodivergent folks are — to thrive. In fact, many aspects of our society seem set up specifically so we will fail. Schools force students into a one-size-fits-all curriculum. The workplace relies too much on résumés and G.P.A.s to assess candidates’ worth. This must change not only because neurodivergent people, and all visual thinkers, deserve better but also because without a major shift in how we think about how we learn, American innovation will be stifled."

"We hear a great deal about the need to fix the infrastructure in this country, but we are too focused on the things that need improving and updating rather than the people who will be able to do the work."

"I often get asked what I would do to improve both elementary and high school. The first step would be to put more of an emphasis on hands-on classes such as art, music, sewing, woodworking, cooking, theater, auto mechanics and welding."

"The true measure of an education isn't what grades a student gets today, but where they are 10 years later."

"Complementary skills are the key to successful teams."

"the skill sets of visual thinkers are essential to finding real-world solutions to society’s many problems."

"One thing that worries me is seeing, for example, the guys at the Jet Propulsion Lab who are my age. They are eccentric geeks. What would happen to the younger version of these people today? Would they have a fun job where they're the navigator for the Mars rover or would they be playing video games in a basement somewhere?"

"I hate violent images in the movies. Since I think in pictures, it is difficult to get these images out of my memory. I do not want this bad stuff in my memory. Reading about violence does not upset me, it is seeing it. Cartoon violence and car crashes have no effect. The images I want to avoid are realistic depictions of torture and cruelty."

"(What do you like to read or watch for entertainment?) I like Arthur C. Clark and David Brinn. I loved the movies Avatar and Gravity. My favorite science fiction TV show was the original Star Trek. My favorite science fiction movies are 2001: A Space Odyssey and Avatar. For reading materials on the plane, I read The New York Times, Wall Street Journal, The Economist, Business Week, and many others. At home I read Science, Nature, Beef Magazine, National Hog Farmer, Feedstuff, New Scientist, and The New Yorker."

"I believe that the best way to create good living conditions for any animal, whether it's a captive animal living in a zoo, a farm animal or a pet, is to base animal welfare programs on the core emotion systems in the brain. My theory is that the environment animals live in should activate their positive emotions as much as possible, and not activate their negative emotions any more than necessary. If we get the animal's emotions rights, we will have fewer problem behaviors. (p3)"

"All animals and people have the same core emotion systems in the brain. (p5)"

"Breeders need to realize that they can't have everything. There's a saying in engineering: You can build things cheap, fast, or right, but not all three. You have to pick two. It's true with genetics too. (p200)"

"Bad things always happen when an animal is overselected for any single trait. Nature will give you a nasty surprise. (p217)"

"Animals like novelty if they can choose to investigate it; they fear novelty if you shove it in their faces. (p287)"

"At first I thought engineering could make all the improvements happen, but later in my career I learned that good engineering and design must be coupled with good management. (p296)"

"The best thing a parent of a newly diagnosed child can do is to watch their child without preconceived notions and judgements and learn how the child functions, acts, and reacts to his or her world. (p2)"

"Autistic thinking is always detailed and specific. Teachers and parents need to help both children and adults with autism take all the little details they have in their head and put them into categories to form concepts and promote generalization. (p33)"

"There is often too much emphasis in the world of autism on the deficits of these children and not enough emphasis on developing the special talents that many of them possess. (p35)"

"For me and other people on the autism spectrum, sensory experiences that have little or no effect on neurotypical people can be severe life stressors for us. Loud noises hurt my ears like a dentist’s drill hitting a nerve. (p57)"

"All people want to feel their efforts matter, and individuals with ASD are no different. (p214)"

"my mind works like Google for images. You put in a key word; it brings up pictures. See language for me narrates the pictures in my mind."

"the things that scare a prey/species animal like cattle are a whole lot of little visual details that people just don't tend to notice. And one of the big problems they used to have is the people just wanted to get out there and yell and scream and push and shove and you know more and more prods. Rather than remove the things that the cattle were afraid of."

"I feel very strongly that if you got rid of all of the autistic genetics you're not going to have any scientists. There'd be no computer people. You'd lose a lot of artists and musicians. There'd be a horrible price to pay. It's like a little bit of the autistic trait can give some advantages. You get too much of the autistic trait then you get a very severe handicap where the person's going to remain non-verbal. It's a continuum from a severe handicap all the way up to something where it's a personality variant."

"if you see a child with autistic-like behaviors at age two and three, the worst thing you can do is just let them sit and watch TV all day. That's just the worst thing you can do. You need to have a teacher working with that child, working on teaching language, working on social interaction, working on getting them interested in different things, and keeping their brain connected to the world."

"I played around with vegetarianism back in the ‘70s. One thing, my physiology just got to have animal protein. I get hypoglycemic, I get all light-headed unless I eat animal protein. And I did a lot of thinking about this and I've designed a lot of equipment for meat plants. The cattle would have never been born, you know, if we hadn't raised them. And I feel very strongly, we've got to give animals a good life. I've worked really hard improving slaughter plants and animal handling and transport. And people have said to me, "Why don't you work on improving conditions on pig farms?" And basically, to be effective on making real change out there on the ground, you can only work on so many things. You know, you get too distributed, you're not effective. And, you know, I've got my one area I work in and I want to educate people about autism and I also want to improve, you know, animal handling and transport and make a real change out in the field on the ground."

"I was lucky in the ‘60s to also be taking a class in Classical Ethology by a professor named Tom Evans, where I learned that operant conditioning does not explain all animal behavior. He explained how fixed action patterns and hardwired instinctual behavior works. And I remember going on a visit to Dr. Skinner and I felt like I was visiting, you know, the grand temple of psychology. And I went up to his office and, you know, he seemed, I'm like, "oh, you mean he's actually an ordinary person?" And we got to talking and of course back then I wore a dress you know ‘cause, you know, ladies had to be, like, dressed up, and I had a very conservative dress on, and B.F. Skinner touched my legs. And I said "You may look at them, but you may not touch them" and that ended that. And that is as he was showing me around the rat lab, I said "Dr. Skinner if we can just learn about the brain then we really would know some things". And Dr. Skinner says to me "We don't need to know anything about the brain, we have operant conditioning". And I just never really could accept that. You know, especially after taking Tom Evans' class at the same time."

"I've been doing autism talks for the last 20 years and there still are people out there that do not want to, they can't recognize that these sensory problems are real. That, for some of these kids when that fire alarm goes off, that really hurts the ears, it's a really real thing."

"Problems that autistic people have with eye contact and awkward gestures are not visible on the Internet, and typewritten messages avoid many of the social problems of face-to-face contact. The Internet may be the best thing yet for improving an autistic person's social life. (p100)"

"The possibility that a void exists after death has motivated me to work hard so I can make a difference — so that my thoughts and ideas will not die. When I was working on my Ph.D., a coworker in our lab told me that the world's libraries contain our extra soma, or out-of-body genes. Ideas are passed on like genes, and I have a great urge to spread my ideas. I read an article in the newspaper about an official at the New York Public Library who said that the only place on earth where immortality is provided is in libraries. This is the collective memory of humanity. I put this on a sign and placed it over my desk. It helped me to persevere and get through my Ph.D. work. (p199)"

"Most people don't realize that the slaughter plant is much gentler than nature. Animals in the wild die from starvation, predators, or exposure. If I had a choice, I would rather go through a slaughter system than have my guts ripped out by coyotes or lions while I was still conscious. Unfortunately, most people never observe the natural cycle of birth and death. They do not realize that for one living thing to survive, another living thing must die."

"I believe that the place where an animal dies is a sacred one. There is a need to bring ritual into the conventional slaughter plants and use as a means to shape people's behavior. It would help prevent people from becoming numbed, callous, or cruel. The ritual could be something very simple, such as a moment of silence. In addition to developing better designs and making equipment to insure the humane treatments of all animals, that would be my contribution. (p206)"

"I'm not the youngest person at the table anymore. I'm not the young precocious one. I feel like I'm engaging with people in a different way now. I am a woman. I'm treated with respect, as an equal."

"He hit it in the entire performance [in Batman]. It's so difficult to do that in a huge movie like this and much easier to do in the tiny movies. That's why those are always the people who win Academy Awards. Heath was [amazing]; it's so unusual, and it happens really rarely even for the best actors, that you just hit this stride in a role and you're totally free."

"I feel it's OK if not everybody agrees with me or likes me. The weird thing was it turned into people thinking I said we deserved it. I didn't say that - but Americans do need to look at their behavior in the world. It's easy to say, "That was awful," and hard to ask, "Is there a way I can amend?""

"The truth is nobody finances tiny movies anymore. I mean there are so many movies I like that I hope will get their money together. It's a different world than it was when I first started making independent movies. Something is really wrong right now. I was a part of it and things are so different now. You can't make a movie for three million dollars with a kind of known actor. It's impossible. I think in general it has to do with the financial state of the country. It's tough for everybody in every business, but the independent movies have really suffered I think…they would never have made Secretary. They never would have financed Secretary with an unknown actress and James Spader. There's just no way."

"When I first saw it the first time, when I first saw him I felt... I felt upset. He's so good in the movie. He's incredible in it. It's so difficult to talk about. It's not an easy thing to sum up. I think he's great. Being around someone, acting with someone like that, is really inspiring and fun. It's very difficult to talk about. This isn't really the place where you open your heart up."

"Although it takes place in Gotham City and fundamentally it is a movie about Batman, Chris wanted us to play everything for truth. The actors he chose for this movie are into realism."

"Today, I honor the memory of those brave settlers of Oregon, and pay tribute, as well, to the native Americans already inhabiting this land before pioneers like my great-great-grandparents arrived here in the mid-1800’s. Such dreams those pioneers had for this territory. Some instinct drew them here, a fate a pulling, a desire for deep and lasting change in their lives. They embraced that change. They sought it out. Theirs was a quest for new horizons, for new beginnings. For a new homeland. They rode. They walked. They staved. They forge. And they died. But they kept their eyes westward. They gave us Oregon."

"Being famous is like a dream come true but it's really difficult because you lose your freedom. I don't want to lose being a kid."

"I kind of take Hilary as a role model because she started out at about the same age, she hadn't done much before starting her series, and I haven't either."

"I understand... the pressure is definitely hard, but I think just keeping your head on your shoulders is easier than it looks. I think if you know who you are, then I think you'll be fine for the rest of the way."

"Some people think you have more privileges than other teenagers because of what you do, and that's not it at all. It's actually the opposite."

"Some people don't have a family to fall back on, like I have, and that's when something greater than even that comes in, and that's faith and that's what I have for me, that's what keeps me strong."

"I am so excited to let fans in on how important my relationship with my family is to me, I hope to motivate mothers and daughters to build lifetimes of memories together, and inspire kids around the world to live their dreams."

"The pictures of me on the Internet were silly, inappropriate shots. I appreciate all the support of my fans, and hope they understand that along the way I am going to make mistakes and I am not perfect. I never intended for any of this to happen, and I am truly sorry if I have disappointed anyone. Most of all, I have let myself down. I will learn from my mistakes and trust my support team."

"My guitar is like my best friend. My guitar can get me through anything. If I can sit down and write an amazing song with my guitar about what's going on in life, then that's the greatest therapy for me."

"I like to think of myself as the girl that no one can get, that no one can keep in their hand."

"Nick Jonas and Joss Carter were in love."

"I only turn 16 once, so it's going to be an awesome party with my favorite rides, hanging out with friends, fireworks and more."

"I always love coming to Disneyland but celebrating my birthday here with my family, friends and the kids from YSA is really awesome!, this is a night I'll never forget."

"I went to Starbucks and there was, like, no-one, no-one asked me for my autograph, no-one did anything, so I was like 'woah, this is really cool, this is really strange'."

"I've already fallen in love with 20 guys since I've been here. The accents sound so intelligent. I love the way the guys are so classy and wear trench coats."

"I had one normal job and I actually liked it. I worked at this place called Sparkles Service and I cleaned guys out. I was like 11. I can clean toilet bowls too!"

"When I first moved to LA, no one could understand a thing I said, you would think I was speaking another language. Every time I would order something at Starbucks, they would go, 'Huh? What did you say?' My accent was an issue and my low voice was as well. They thought I should be more girlie. But that's who I am."

"Shoes. I like shoes a lot. My favorite are these Tory Burch boots that I have on. But my favorite shoes to buy are Converse shoes. I have probably every color of Converse shoes known to man."

"Remember what things make you special and embrace those because there are so many things that aren’t on the outside that are so important and people find so beautiful."

"That's what I want to do with my life. I would love to be a photographer, I want to come to London to study. I hear there are some great schools here so I would love to do that."

"I'm so stoked! I never expected to get nominated, I can't believe I'm on the same list as Clint Eastwood, Beyoncé, Bruce Springsteen and everyone else."

"I can mix and match a cute shirt with some skinny jeans under a leather jacket and it looks fun and unique."

"I'm a Brad Pitt fan as an actor. I don't necessarily think he's good-looking. If I tell you guys who I think are cute, they're lame people. Like, I think Harry Connick Jr. is so cute. In 'Hope Floats' or 'P.S. I Love You,' isn't he the cutest? Yeah, he is. I think Gerard Butler is 'Oh, my God.'"

"[On boyfriend Liam Hemsworth] I think we're both deeper than normal people. What they think and how they feel."

"The reason I kind of started this vegan lifestyle] was because I had a fish that was highly intelligent. When I would come through the door … this blowfish would go to the side and get excited … and he really knew who I was. He really got excited when I was home. … And one day … I went to a sushi restaurant with a few of my friends and they were serving blowfish, and I thought, "You know, this is an intelligent animal.""

"My dreams have become nightmares & those nightmares , reality ... This isn't fair , this isn't right , this isn't just , this isn't human! This is a TERRORIST act by a WHITE AMERICAN MAN! I am heartbroken & embarrassed. Mortified by our country & its shitty system , lack of control/laws! This does NOT HAVE or NEED to happen! It's devastatingly disgusting! This is exactly why the lyrics of Bad Mood were so important for me to share on a major platform. I wanted to bring awareness to the fact that everyday we are waking up to more terrifyingly painful information that makes it nearly impossible to feel optimistic that things are going to change! They say it gets worst before it gets better in some cases & I wish on every star that this is the worst of it! I continue to be hopeful that enough is enough and the eyes of the ignorant will open and realize that (gun) VIOLENCE has to stop! This assholes Facebook profile photo was a fucking riffle ! "I don't know how much more it can take!" #FuckGuns #FuckViolence 🚫💔🚫💔 My love is with you TX!"

"I am aghast by the reaction of my latest post, it is completely amazing to me how defensive and in denial this country really is! You are not focused on the horrific tragedy I addressed but more angered that I am putting a BIG bright spotlight on the fact it was a 'WHITE AMERICAN MALE' terrorist that walked in & killed 26 people (including children) leaving 20 severely injured ! All of a sudden .... ' we are all equal ' 'human is human' 'skin color doesn't matter ' (NOW neither does gender) 'makes no difference if they were male or female' ...... BUT those things absolutely matter when ... someone completely legitimate is running for president (versus someone who isn't) , when a car runs over innocent people while professing their love to a GOD different from yours , it sure matters to the cops when they beat or even kill innocent people of color , it even matters at the airport/on an airplane or in immigration when folks are completely profiled & judged for their background . NOW it doesn't matter if someone is a man or woman?"

"You used to call me your dreamer, And now I'm living out my dreams; Oh, how I wish you could see, Everything that's happening for me."

"The struggles I'm facing, the chances I'm taking. Sometimes they knock me down, but, no, I'm not breaking. I may not know it, but these are the moments I am going to remember most, just got to keep going."

"The last time I freaked out I just kept looking down. I st-st-stuttered when you asked me what I'm thinkin' 'bout. Felt like I couldn't breathe, you asked what's wrong with me. My best friend Lesley says "Oh, she's just being Miley.""

"I hopped off the plane at LAX with a dream and my cardigan. Welcome to the land of fame excess - am I going to fit in? I jump into the cab, here I am for the first time, I look to the right and I see the Hollywood sign."

"You love me for who I am Like the stars hold the moon Right there where they belong And I know I'm not alone"

"I look up at the stars Hoping you're doing the same."

"It slowly turns, you let me burn and now We're ashes on the ground. I never meant to start a war, I just wanted you to let me in I guess I should've let you win."

"Aye, go stupid go dumb. Come and get it, cause I know you want some Nashville, Tennessee where im from Since I was three, I've been banging on the drums. I love you Nicki, but I listen to Cardi."

"We don't have each other's phone numbers. But when she meets me, she's excited. It's cute – I see a lot of myself in her."

"Of course I look out for her and feel protective over her. People forget she's just a kid. She loves just hanging out, chatting and catching up on gossip."

"She's been my best friend for the last five years and I'll always be there for her. I love her."

"Her voice is surprisingly rich for a girl in her early teens, and she has more personality than many pop starlets her age, especially those in the Disney stable."

"She's an adult she can do whatever the hell she wants honestly and she looks amazing she looks gorgeous she looks stunning and she's having so much fun. If her choices aren't for you don't look at it like move on, talk about something else worry about your bettering your life not hers! That's what bothers me about people and about society like... shut up."

"I speak to you. You speak to me. Is that fragile?"

"What would happen if one woman told the truth about her life? The world would split open."

"These are roads to take when you think of your country and interested bring down the maps again, phoning the statistician, asking the dear friend, reading the papers with morning inquiry."

"Here is your road, tyingyou to its meanings: gorge, boulder, precipice. Telescoped down, the hard and stone-green river cutting fast and direct into the town."

"What do you want — a cliff over a city? A foreland, sloped to sea and overgrown with roses? These people live here."

"This is to be a summary poem of the life of the Atlantic coast of this country, nourished by the communications which run down it. Gauley Bridge is inland, but it was created by theories, systems, and workmen from many coastal sections — factors which are, in the end, not regional or national. Local images have one kind of reality. U.S. 1 will, I hope, have that kind and another too. Poetry can extend the document."

"To be a Jew in the twentieth century Is to be offered a gift. If you refuse, Wishing to be invisible, you choose Death of the spirit, the stone insanity. Accepting, take full life. Full agonies: Your evening deep in labyrinthine blood Of those who resist, fail, and resist: and God Reduced to a hostage among hostages. The gift is torment."

"The whole and fertile spirit as guarantee For every human freedom, suffering to be free, Daring to live for the impossible."

"In time of crisis, we summon up our strength. Then, if we are lucky, we are able to call every resource, every forgotten image that can leap to our quickening, every memory that can make us know our power. And this luck is more than it seems to be: it depends on the long preparation of the self to be used. In time of the crises of the spirit, we are aware of all our need, our need for each other and our need for our selves. We call up, with all the strength of summoning we have, our fullness."

"In this moment when we face horizons and conflicts wider than ever before, we want our resources, the ways of strength. We look again to the human wish, its faiths, the means by which the imagination leads us to surpass ourselves. If there is a feeling that something has been lost, it may be because much has not yet been used, much is still to be found and begun. Everywhere we are told that our human resources are all to be used, that our civilization itself means the uses of everything it has — the inventions, the histories, every scrap of fact. But there is one kind of knowledge — infinitely precious, time-resistant more than monuments, here to be passed between the generations in any way it may be: never to be used. And that is poetry."

"Poetry is, above all, an approach to the truth of feeling, and what is the use of truth! How do we use feeling? How do we use truth! However confused the scene of our life appears, however torn we may be who now do face that scene, it can be faced, and we can go on to be whole. If we use the resources we now have, we and the world itself may move in one fullness. Moment to moment, we can grow, if we can bring ourselves to meet the moment with our lives."

"Poetry is not; or seems not to be. But it appears that among the great conflicts of this culture, the conflict in our attitude toward poetry stands clearly lit. There are no guards built up to hide it. We call see its expression, and we can see its effects upon us. We can see our own conflict and our own resource if we look, now, at this art, which has been made of all the arts the one least acceptable. Anyone dealing with poetry and the love of poetry must deal, then, with the hatred of poetry, and perhaps even Ignore with the indifference which is driven toward the center. It comes through as boredom, as name-calling, as the traditional attitude of the last hundred years which has chalked in the portrait of the poet as he is known to this society, which, as Herbert Read says, "does not challenge poetry in principle it merely treats it with ignorance, indifference and unconscious cruelty." Poetry is foreign to us, we do not let it enter our daily lives."

"A poem does invite, it does require. What does it invite? A poem invites you to feel. More than that: it invites you to respond. And better than that: a poem invites a total response. This response is total, but it is reached through the emotions. A fine poem will seize your imagination intellectually — that is, when you reach it, you will reach it intellectually too — but the way is through emotion, through what we call feeling."

"A poem invites you to feel. More than that: it invites you to respond. And better than that: a poem invites a total response. This response is total, but it is reached through the emotions. A fine poem will seize your imagination intellectually- that is, when you reach it, you will reach it intellectually too-but the way is through emotion, through what we call feeling. (Chapter One, p 11)"

"I speak, then, of a poetry which tends where form tends, where meanings tend. This will be a poetry which is concerned with the crises of our spirit, with the music and the images of these meanings. It will also be a poetry of meeting-places, where the false barriers go down. For they are false. (Chapter One, p 20)"

"The universe of poetry is the universe of emotional truth. Our material is the way we feel and the way we remember. (p 23)"

"Art is action, but it does not cause action: rather, it prepares us for thought. Art is intellectual, but it does not cause thought: rather, it prepares us for thought. Art is not a world, but a knowing of the world. Art prepares us. (p 25)"

"Art and nature are imitations, not of each other, but of the same third thing both images of the real, the spectral and vivid reality that employs all means. If we fear it in art, we fear it in nature, and our fear brings it on ourselves in the most unanswerable ways. (p 26)"

"The use of truth is its communication. (p 27)"

"The meanings of poetry take their growth through the interaction of the images and the music of the poem. The music is not the rhythm, which is a representation of life, alone. The music involves the interplay of the sounds of words, the length of the sequences, the keeping and breaking of rhythms, and the repetition and variation of syllables unrhymed and rhymed. It also involves the play of ideas and images."

"The statement of ideas in a poem may have to do with logic. More profoundly, it may be identified with the emotional progression of the poem, in terms of the music and images, so that the poem is alive throughout. Another, more fundamental statement in poetry, is made through the images themselves — those declarations, evocative, exact, and musical, which move through time and are the actions of a poem."

"The poetic image is not a static thing. It lives in time, as does the poem. Unless it is the first image of the poem, it has already been prepared for by other images; and it prepares us for further images and rhythms to come. Even if it is the first image of the poem, the establishment of the rhythm prepares us — musically — for the music of the image. And if its first word begins the poem, it has the role of putting into motion all the course of images and music of the entire work, with nothing to refer to, except perhaps a title."

"Many of our poems are such monuments. They offer the truths of outrage and the truths of possibility."

"Belief has its structures, and its symbols change. Its tradition changes. All the relationships within these forms are inter-dependent. We look at the symbols, we hope to read them, we hope for sharing and communication. Sometimes it is there at once, we find it before the words arrive, as in the gesture of John Brown, or the communication of a great actor-dancer, whose gesture and attitude will tell us before his speech adds meaning from another source. Sometimes it rises in us sleeping, evoked by the images of dream, recognized in the blood. The buried voices carry a ground music; they have indeed lived the life of our people. In times of perversity and stress and sundering, it may be a life inverted, the poet who leaps from the ship into the sea; on the level of open belief, it will be the life of the tribe. In subjugated peoples, the poet emerges as prophet."

"There are ways in which poetry reaches the people who, for one reason or another, are walled off from it. Arriving in diluted forms, serving to point up an episode, to give to a climax an intensity that will carry it without adding heaviness, to travel toward the meaning of a work of graphic art, nevertheless poetry does arrive. And in the socially accepted forms, we may see the response and the fear, expressed without reserve, since they are expressed during enjoyment which has all the sanctions of society. Close to song, poetry reaches us in the music we admit: the radio songs that flood our homes, the juke-boxes, places where we drink and eat, the songs of work for certain occupations, the stage-songs we hear as ticketed audience."

"We sit here, very different each from the other, until the passion arrives to give us our equality, to make us part of the play, to make the play part of us."

"The continuity of film, in which the writer deals with a track of images moving at a given rate of speed, and a separate sound-track which is joined arbitrarily to the image-track, is closer to the continuity of poetry than anything else in art. But the heaviness of the collective work on a commercial film, the repressive codes and sanctions, unspoken and spoken, the company-town feeling raised to its highest, richest, most obsessive-compulsive level in Hollywood, puts the process at the end of any creative spectrum farthest from the making of a poem. At the same time, almost anything that can be said to make the difficulties of poetry dissolve for the reader, or even to make the reader want to deal with those "difficulties," can be said in terms of film. These images are like the action sequences of a well-made movie — a good thriller will use the excitement of timing, of action let in from several approaches, of crisis prepared for emotionally and intellectually, so that you can look back and recognize the way of its arrival; or, better, feel it coming until the moment of proof arrives, meeting your memory and your recognition. The cutting of films is a parable in the motion of any art that lives in time, as well as a parable in the ethics of communication."

"In time of the crises of the spirit, we are aware of all of need, our need for each other and our need for ourselves. We call up our fullness; we turn, and act. We begin to be aware of correspondences, of the acknowledgement in us of necessity, and of the lands. And poetry, among all this — where is there a place for poetry? If poetry as it comes to us through action were all we had, it would be very much. For the dense and crucial moments, spoken under the stress of realization, full-bodied and compelling in their imagery, arrive with music, with our many kinds of theatre, and in the great prose. If we had these only, we would be open to the same influences, however diluted and applied. For these ways in which poetry reaches past the barriers set up by our culture, reaching toward those who refuse it in essential presence, are various, many-meaning, and certainly — in this period — more acceptable. They stand in the same relation to poetry as applied science to pure science."

"The creation of a poem, or mathematical creation, involves so much sense of arrival, so much selection, so much of the desire that makes choice — even though one or more of these may operate in the unconscious or partly conscious work-periods before the actual work is achieved — that the questions raised are very pertinent. . . . The poet chooses and selects and has that sense of arrival as the poem ends; he is expressing what it feels like to arrive at his meanings. If he has expressed that well, his reader will arrive at his meanings. The degree of appropriateness of expression depends on the preparing. By preparing I mean allowing the reader to feel the interdependences, the relations, within the poem. These inter-dependences may be proved, if you will allow the term, in one or more ways: the music by which the syllables resolve may lead to a new theme, as in a verbal music, or to a climax, a key-relationship which makes — for the moment — an equilibrium; the images may have established their own progression in such a way that they serve to mark the poem’s development; the tensions and attractions between the poem’s meanings may mark its growth, as they must if the poem is to achieve its form. A poem is an imaginary work, living in time, indicated in language. It is and it expresses; it allows us to express."

"The identified spirit, man and woman identified, moves toward further identifications. In a time of long war, surrounded by the images of war, we imagine peace. Among the resistances, we imagine poetry. And what city makes the welcome, in what soil do these roots flourish? For our concern is with sources. The sources of poetry are in the spirit seeking completeness. If we look for the definitions of peace, we will find, in history, that they are very few. The treaties never define the peace they bargain for: their premise is only the lack of war. The languages sometimes offer a choice of words: in the choice is illumination. In one long-standing language there are two meanings for peace. These two provide a present alternative. One meaning of peace is offered as "rest, security." This is comparable to our "security, adjustment, peace of mind." The other definition of peace is this: peace is completeness. It seems to me that this belief in peace as completeness belongs to the same universe as the hope for the individual as full-valued. In what condition does poetry live? In all conditions, sometimes with honor, sometimes underground. That history is in our poems."

"A society in motion, with many overlapping groups, in their dance. And above all, a society in which peace is not lack of war, but a drive toward unity."

"Always our wars have been our confessions of weakness."

"the making of a poem is the type of action which releases aggression. Since it is released appropriately, it is creation. For the last time here, I wish to say that we will not be saved by poetry. But poetry is the type of the creation in which we may live and which will save us."

"The world of this creation, and its poetry, is not yet born. The possibility before us is that now we enter upon another time, again to choose. Its birth is tragic, but the process is ahead: we must be able to turn a time of war into a time of building."

"The great ideas are always emerging, to be available to all men and women. And one hope of our lives is the communication of these truths."

"To be against war is not enough, it is hardly a beginning."

"We are against war and the sources of war. We are for poetry and the sources of poetry. They are everyday, these sources, as the sources of peace are everyday, infinite and commonplace as a look, as each new sun."

"As we live our truths, we will communicate across all barriers, speaking for the sources of peace. Peace that is not lack of war, but fierce and positive. We hear the saints saying: Our brother the world. We hear the revolutionary: Dare we win? All the poems of our lives are not yet made. We hear them crying to us, the wounds, the young and the unborn-we will define that peace, we will live to fight its birth, to build these meanings, to sing these songs. Until the peace makes its people, its forests, and its living cities; in that burning central life, and wherever we live, there is the place for poetry. And then we will create another peace. ** p. 214"

"Experience taken into the body, breathed-in, so that reality is the completion of experience, and poetry is what is produced. And life is what is produced. To stand against the idea of the fallen world, a powerful and destructive idea overshadowing Western poetry. In that sense, there is no lost Eden, and God is the future. The child walled-up in our life can be given his growth. In this growth is our security."

"How can I look back and not speak of the stupid learning about birth? Of the stupid learning that people make love, and how it seemed the reason for all things, the intimacy of my wondering, the illumination that — to an adolescent — was the cause for life around me, the reason why the unhappy people I knew did not kill themselves?"

"The Universe is made of stories, not of atoms."

"I lived in the first century of world wars. Most mornings I would be more or less insane."

"Slowly I would get to pen and paper, Make my poems for others unseen and unborn. In the day I would be reminded of those men and women, Brave, setting up signals across vast distances, considering a nameless way of living, of almost unimagined values."

"We would try to imagine them, try to find each other, To construct peace, to make love, to reconcile Waking with sleeping, ourselves with each other, Ourselves with ourselves. We would try by any means To reach the limits of ourselves, to reach beyond ourselves, To let go the means, to wake."

"How shall we venture home? How shall we tell each other of the poet? How can we meet the judgment on the poet, or his execution? How shall we free him? How shall we speak to the infant beginning to run? All those beginning to run?"

"O for God's sake they are connected underneath."

"One opens, yes, and one's life keeps opening, and poets have always known that one's education has no edges, has no end, is not separated out and cannot be separated out in any way, and is full of strength because one refuses to have it separated out."

"it was suggested to me in my adolescence, it would be a good idea if I married a doctor, and when he was out on housecalls I could write my poems. Now of course we have no housecalls and we have women poets-the culture has changed to that extent."

"The people in the fine apartment houses insisted that Hooverville be destroyed because it spoiled their view. It was clear to a growing child that the terrible, murderous differences between the ways people lived were being upheld all over the city, that if you moved one block in any direction you would find an entirely different order of life."

"I was told by friends, when it was a matter of deciding to go ahead and have a child, that I would have to choose between the child and poetry, and I said no. I was not going to make that choice; I would choose both."

"How old were you when you knew that there were living poets? Do you remember? In this culture a great many people don't know that there are living poets, or didn't know when I was growing up."

"There are the questions of love and religion that have to enter, along with the social bonds between us, into everything we do."

"I've always thought of two kinds of poems: the poems of unverifiable facts, based in dreams, in sex, in everything that can be given to other people only through the skill and strength by which it is given; and the other kind being the document, the poem that rests on material evidence."

"at college there was so much more freedom, and an access to materials and to people who were more than I had thought people could be. It was there that everything opened again, but I left college because my father had gone bankrupt and could not afford to have a daughter at Vassar."

"I don't believe that poetry can save the world. I do believe that the forces in our wish to share something of our experience by turning it into something and giving it to somebody: that is poetry. That is some kind of saving thing, and as far as my life is concerned, poetry has saved me again and again."

"In rewriting, I have tried always to strengthen the sound structure and to make a dense fabric, of sound, of fact, of reality and truth."

"The movement of meaning is surely the music of poetry. There isn't any music as we mean music, but there is that movement in the body and the soul, if you like. And one longs for it; it is a deep pleasure and a deep life to us, and there is this union of a physical life and a mental life that comes to us in poetry, and the physical life is bound up with sound in that way. The movement of our breathing is why we take pleasure in hearing poets read, even though most poets are abominable readers, as you know."

"it seems to me that the invitation of poetry is to bring your whole life to this moment, this moment is real, this moment is what we have, this moment in which we face each other, and if a poem is any damn good at all, it invites you to bring your whole life to that moment, and we are good poets inasmuch as we bring that invitation to you, and you are good readers inasmuch as you bring your whole life to the reading of the poem."

"Anger I would like to talk about, too. All my life I have protested in anger against what was happening, in rebellion, about wanting to make a new society and change the world, but I know underneath that I am a person who makes things much more than a person who protests. And I finally came to the point of saying, "I will protest all my life but every time I protest, I will make a poem, or I will plant, or I will feed children, or I will try to help a building, I will make something.""

"Muriel Rukeyser gave me the notion, the promise of what art could be....Nothing stopped her, neither war nor fear, shame or confusion. She knew fear but did not give into it. She went through fear as she went through hatred, coming out the other side into hope and I took her life as an ideal.... It was from her that I learned that art-poetry, fiction, story-art is not product, art is life itself. The use of poetry, she said, is usable truth and such was the nature of her passionate courage she made me believe her. I rank Muriel Rukeyser with Walt Whitman, the essential American poet, democratic at the level of hope. Lifesaving. Indispensable. And even now when I feel myself overcome with my own fears and confusion, she draws me out every time.... She is life-saving still."

"Muriel Rukeyser's first poem in her first book of poetry published in 1935 begins: "Breathe in experience, breathe out poetry." And in her tribute to the German graphic artist Käthe Kollwitz, Rukeyser asked: "What would happen if one woman told the truth about her life?" And answered: "The world would split open." This is not the poetry of contrivance; this is the poetry of naming, of philosophy, framing a set of ideas through which to interpret our realities as women."

"Muriel Rukeyser is an essential and defining voice. Few poets have combined rigorous perspective with ethical witness in the way her work manages to do. Few poets manage to love the world in as challenging and musical a language as she provides."

"the writers Muriel Rukeyser and Ruth Seid (pen name: Jo Sinclair), two strongly Jewish-identified, anti-racist white lesbians."

"This book ranks among essential works of twentieth century literature; it is saving, challenging. In The Life of Poetry Rukeyser examines the ways in which poetry can revive democracy and improve the quality of life for the people of the United States, and for poets, artists, and creative individuals everywhere...The Life of Poetry is not a book of criticism nor is it a literary treatise. It is a book that breaks boundaries and assumptions about the place of literature and the arts in American life. Rukeyser suggests that by living with the senses and the imagination open, living with poetry, human beings can prosper and attain peace. Remarkably, Rukeyser's words are as necessary and provocative now as when the book was first published, in 1949."

"Rukeyser was the most courageous poet of her brilliant generation. Her example and her greatest works are indispensable to our understanding of America, and to our own ability to say the truth."

"one of the twentieth century's germinal writers."

"An "American genius," our "twentieth-century Whitman." Anne Sexton and Erica Jong both referred to Muriel Rukeyser as "the mother of everyone.""

"In a time like this we need all the wisdom and nourishment we can get, and we have gathered today to share these things. I invoke one of the wisest, bravest voices of our century: the late Muriel Rukeyser, poet, activist, Jew, lesbian, relentless fighter for freedom...Muriel Rukeyser, again, wrote in 1944, "To be a Jew in the 20th century is to be offered a gift." Let us seize this gift."

"An awfully long time ago and a very short time ago, in one of the early books, Muriel wrote that "poems flowered from the bone." I always think of that line because it somehow seems to be both a prophecy and a summing up of all the work that has taken place in the books that came later."

"Muriel Rukeyser unspools one of the most passionate arguments I've ever read for the notion that art creates meeting places, that poetry creates democracy."

"One of the most important poets of our time.... Her originality, her genius, her courage illuminate our century."

"Muriel Rukeyser was always a political person and a sad loss for some of us-for all of us, but particularly for those who knew her. She was a total poet, totally involved in literature, and she took a beating as a woman and as a poet who was not part of the elite that began to develop after the forties knocked the thirties on their head. She and somebody like Meridel Le Sueur were doubly wounded. They were wounded as women by their own political men-something like black women are-and wounded again by the literary elite, who were for the birds. But on the other hand Muriel lived very deeply in literature and with literary people. She knew them from an early age; she was close to Mexican poets, American poets, and she was political at the same time. When she got to be president of PEN she went to Korea even though she could hardly walk by then; she was very brave. [Rukeyser died of a heart attack in 1980.] So there are people who manage to do the whole thing."

"I'd say the other major influences in late adolescence were Muriel Rukeyser and William Butler Yeats. Muriel was very important to me, as a writer who wrote honestly, passionately, and well about being a woman, as a writer with politics, as a writer whose work was written to be said aloud."

"Sisyphus is not, finally, a useful image. You don't roll some unitary boulder of language or justice uphill; you try with others to assist in cutting and laying many stones, designing a foundation. One of the stonecutter-architects I met was Muriel Rukeyser, whose work I had begun reading in depth in the 1980s. Through her prose Rukeyser had engaged me intellectually; her poetry, however, in its range and daring, held me first and last. "Her Vision" is a tribute to the mentorship of her work."

"The radical poet Muriel Rukeyser said long ago, "The universe is made of stories, not of atoms." Choosing the stories you, yourself, are made of is crucial work as we enter this unfinished story of how human beings responded to the greatest emergency our species has ever faced."

"Muriel Rukeyser loved poetry more than anyone I've ever known. She also believed it could change us, move the world."

"American self-confidence, Emerson argued, should be grounded not in a narrow chauvinistic claim about the superiority of the American way but rather in a mature affirmation of America's gifts to the world as well as candid acknowledgment of the "most un-handsome part of our condition." Cheap American patriotism not only reflects an immaturity and insecurity, he warned, but also is an adolescent defense mechanism that reveals a fear to engage the world and learn from others. Narrow nationalism is a handmaiden of imperial rule, he argues-it keeps the populace deferential and complacent. Hence it abhors critics and dissenters like Emerson who unsettle and awaken the people. His shining example of democratic intellectual work is a challenge to us today. This challenge has been taken up through the years by a stream of Emersonian voices-from Walt Whitman to William James, Gertrude Stein. W. E. B. Du Bois, and Muriel Rukeyser...Muriel Rukeyser in her classic The Life of Poetry laid bare the democratic aspirations of exploited working people in their creative expressions."

"Muriel Rukeyser, who opened much of the forbidden territory where poets can now move with ease. Here, for a new generation, the full range of the capacious poet who gave twentieth-century women's poetry its mottoes and its most audacious exemplar, and poetry of witness and moral passion its most ardent and urgent American voice."

"To enter her work is to enter a life of tremendous scope, the consciousness of a woman who was a full actor and creator in her time. But in many ways Muriel Rukeyser was beyond her time-and seems, at the edge of the twenty-first century, to have grasped resources we are only now beginning to reach for: connections between history and the body, memory and politics, sexuality and public space, poetry and physical science, and much else. She spoke as a poet, first and foremost; but she spoke also as a thinking activist, biographer, traveler, explorer of her country's psychic geography. It's no exaggeration to say that in the work of Muriel Rukeyser we discover new and powerful perspectives on the culture of the United States in the twentieth century, "the first century of world wars," as she called it."

"From a young age she seems to have understood herself as living in history-not as a static pattern but as a confluence of dynamic currents, always changing yet faithful to sources, a fluid process that is constantly shaping us and that we have the possibility of shaping. The critic Louise Kertesz, a close reader of Rukeyser and her context, notes that "no woman poet makes the successful fusion of personal and social themes in a modern prosody before Rukeyser." She traces a North American white women's tradition in Lola Ridge, Marya Zaturenska and Genevieve Taggard, all born at the end of the nineteenth century and all struggling to desentimentalize the personal lyric and to write from urban, revolutionary, and working-class experience."

"Any sketch of her life suggests the vitality of a woman who was by nature a participant, as well as an inspired observer, and the risk-taking of one who trusted the unexpected, the fortuitous, without relinquishing choice or sense of direction."

"Rukeyser's work attracted slashing hostility and scorn (of a kind that suggests just how unsettling her work and her example could be) but also honor and praise. Kenneth Rexroth, patriarch of the San Francisco Renaissance, called her "the best poet of her exact generation." At the other end of the critical spectrum, for the London Times Literary Supplement she was "one of America's greatest living poets.""

"In her lifetime she was a teacher of many poets, and readers of poetry, and some scientists paid tribute to her vision of science as inseparable from art and history. But she has largely been read and admired in pieces-in part because most readers come to her out of the very separations that her work, in all its phases, steadfastly resists."

"We call her prose "poetic" without referring to her own definitions of what poetry actually is an exchange of energy, a system of relationships."

"Rukeyser was unclassifiable, thus difficult for canon-makers and anthologists. She was not a "left wing" poet simply, though her sympathies more often than not intersected with those of the organized left, or the various lefts, of her time. Her insistence on the value of the unquantifiable and unverifiable ran counter to mainstream "scientific attitudes" and to plodding forms of materialism. She explored and valued myth but came to recognize that mythologies can rule us unless we pierce through them, that we need to criticize them in order to move beyond them. She wrote at the age of thirty-one: "My themes and the use I have made of them have depended on my life as a poet, as a woman, as an American, and as a Jew." She saw the self-impoverishment of assimilation in her family and in the Jews she grew up among; she also recognized the vulnerability and the historical and contemporary "stone agonies" endured by the Jewish people. She remained a secular visionary with a strongly political sense of her Jewish identity. She wrote out of a woman's sexual longings, pregnancy, night-feedings, in a time when it was courageous to do so, especially as she did it-unapologetically, as a big woman alive in mind and body, capable of violence and despair as well as desire."

"I never came to know her well; New York has a way of sweeping even the like-spirited into different scenes. But there was an undeniable sense of female power that came onto any platform along with Muriel Rukeyser. She carried her large body and strongly molded head with enormous pride, and stood with presence behind her words. Her poems ranged from political witness to the erotic to the mordantly witty to the visionary. Even struggling back from a stroke, she appeared inexhaustible. She was, in the originality of her nature and achievement, as much an American classic as Melville, Whitman, Dickinson, Du Bois, or Hurston."

"Elsewhere her heroes are Willard Gibbs, the mathematical physicist, Albert Pinkham Ryder, painter of the sea, John Jay Chapman, man of letters, Ann Burlak, labor organizer, Charles Ives, composer on American themes; and John Brown (abolitionist) and Wendell Willkie, political visionaries who seemed, at their historical moments, to fail; Houdini and Lord Timothy Dexter, anomalies in any pantheon. How many of their stories are familiar to us, even now? Of all these she made biographies, in verse or prose or mixed media-the series of "Lives" that would occupy her to the end. All were Americans. Of the first five she pointed out, in 1939, that they were also New Englanders, "whose value to our generation is very great and only partly acknowledged." She never wanted to write extensively about anyone who had already received his or her due, and it's worth noting how rarely any of her subjects is literary. For years she worked on a book, now lost, on Franz Boas, anthropologist who studied North American indigenous tribes. Only much later would she turn to several non-Americans, the last being Thomas Hariot, Elizabethan navigator, mathematician, naturalist, astronomer, who published the first Brief and True Report of Raleigh's Virginia, the "Indians" who lived there, and our native plants and animals."

"One of her favorite assignments was to ask everyone to complete the sentence "I could not tell...." For in what we cannot say to anyone, in our most secret conflicts, lie curled, she believed, our inescapable poems."

"Rukeyser proposes-following D'Arcy Thompson now as well as Gibbs-that the great poems are always organic, as forms in nature are organic. They grow by "clusters and combinations," through time; they find their true direction as they proceed; and they never stand still but "fly through, and over" any attempt to pin them down by analysis. They include material from the unconscious and welcome the unknown. More, "the work that a poem does is a transfer of human energy," from the poet through the poem to the fully responsible and responsive witness/reader. And now she takes a gigantic leap, tying the poet forever to the society and historical moment she or he shares with others: "I think human energy may be defined as consciousness, the capacity to make change in existing conditions.""

"rarely will you encounter a mind or imagination of greater scope."

"she was a visionary. One of the great, necessary poets of our country and century, whose value to the present generation is only beginning to be acknowledged, like Whitman she was a poet of possibility."

"she was a "she-poet." As she told her interviewer in 1972, "Anything I bring to this is because I am a woman. And this is the thing that was left out of the Elizabethan world, the element that did not exist. Maybe, maybe, maybe that is what one can bring to life.""

"But the homosexual and abortion lobbies are evil twins with the same agenda. Both want the freedom to commit illicit sex without physical or moral consequences."

"If homosexuality was the normal way, God would have made Adam and Bruce."

"If homosexuals are allowed to change the law in their favor, why not prostitutes, thieves, or murderers? [...] Some of the stories I could tell you of child recruitment and child abuse by homosexuals would turn your stomach."

"Those girls who give themselves to the man they love before marriage really succeed in cheating themselves. I know and understand how strong the temptation is, but also I know something else: there is nothing else more beautiful and wonderful than sexual love between marriage partners- when that love is entered into and blessed by God. Why would anyone want to accept anything less?"

"I'm convinced that when you turn your business over to God entirely, He not only will send you exactly the type work that's best for your talents and your nature, but He'll help you begin to aim higher, so your ambitions will become more worthy of Him. It becomes a matter of really trusting the Lord to provide. This has to be learned. It may sound strange to those who don't operate the way Bob and I do, but we absolutely know the Lord will open all the right doors."

"For years, as I've said, Bob has worked hard for our family's sake to cut traveling to a minimum. But there are some 300,000 miles that he and I shared that we wouldn't take back for anything. I mean the world-famous Bob Hope Holiday tours to the armed forces stationed in remote posts overseas, on behalf of the U.S.O. "Go with us one time, Anita, and it will get into your blood," Bob Hope suggested in 1960, the first year Bob and I were married. "You'll never play to a greater audience.""

"The last three tours abroad with Bob Hope took my husband and I to Viet Nam. There was distinct danger those times, and more than once Bob and I discussed the wisdom of our flying together so much. With two small children to consider, we knew we should not take unnecessary risks. Still, something continued to draw us on, as Bob Hope said it would. That something is the incredible courage and stamina of the American fighting man, and still more, respect for all the good and decent things he stands for as an individual. We soon learned that these men wanted good, wholesome entertainment, not just cheap laughs. They wanted to look at a real woman from back home, not just what Bob Hope called the "sexpot type." And Bob and I learned that these men, who often lived and worked just moments away from death, very much cared about God."

"I stood only three feet before my audience. As we began the "Battle Hymn," I sang with great concentration, my eyes half closed. Suddenly I felt the power of the Holy Spirit within that room. As the hymn gathered force, I knew the Lord was speaking to me and to everyone else there. Then the President of the United States and all the other people in that historic room rose to their feet, applauding and cheering. For a long, unforgettable moment, the great American hymn held us close to one another. Certainly, for me, it was an awesome moment. But the awe I felt within the White House that night surpassed everything I might have felt about the world figures who were gathered there. What each of us felt that night, I am convinced, was the unmistakable authority of Almighty God."

"President Lyndon B. Johnson reminded me of my dad. Genial, full of homespun humor and stories about Texas, he is really down-to-earth and genuine, very much his own man. One episode in particular illustrates to me the special thoughtfulness of President and Mrs. Johnson. Bob and I were visiting them informally in their White House living room when the President invited us to bring Bobby and Gloria to call on him in the White House. "When would be a good time?" we asked. "You'd better make it before Easter," Mrs. Johnson suggested. She must have known at that time that within weeks her husband would surprise the world with his announcement that he did not intend to seek reelection. President Johnson received us and our children in the anteroom to his White House office. I imagine Bob and I felt as apprehensive as any other parents might have felt, wondering if their youngsters would do or say anything unpredictable during a call on America's chief executive! "You sure look like somebody I know," President Johnson said, stooping low to meet Gloria's eyes. "And you look like your daddy," he told Bobby."

"Bob and I began to relax. To our children, the President wasn't the President, but a very nice granddaddy. When he pulled out a drawer and gave them candy, there was immediate rapport. During a nice, chatty visit, the President also presented our youngsters with pens, and gave Bobby a tie clasp and Gloria a charm. There were mementoes for Bob and me, too: cuff links with the presidential seal for him, a perfume atomizer and a charm with the presidential seal for me."

"In many times and places, mine eyes have seen the glory, I thought. And sometimes, when our eyes are opened to Him, the glory seems particularly bright- at home."

"A Christian home never comes about by accident. I believe it must require more grace and hard work than any other organization on earth. Bob and I receive letters every day from Americans who express deep yearnings and real concern for the quality of life in their homes. They know they need God in their lives. How do you find this? They ask us. Where do you begin? To establish a Christian home, you must begin with the individuals in it. More accurately, you must start with yourself- wherever you are, whatever your role. The initial step is to make sure your own relationship with God is right by accepting His Son, Jesus Christ, as your personal Lord and Saviour. Nothing else can happen until you do. But when that right relationship is established, anything can happen. I mean it. We get so many letters telling about miracles that happened within four walls of a home. You can only praise Jesus for them! However, a "good" home will never be good enough."

"Nowadays many intelligent young women attempt to establish good homes on mere social and psychological precepts. They turn to well-meaning advice you find in popular magazines. I don't knock it. Much of it is good. However, it never goes far enough. It will leave you stranded every time. If you truly are serious about life, nothing short of Jesus can suffice."

"My cooking days began in Mother and Grandma Berry's kitchen. They allowed me to try all kinds of cooking "experiments." Then Grandpa and Grandma would taste the new dish and brag just like it was the tastiest meal ever. It never occurred to me that they might be speaking more out of love than out of truth."

"I truly felt (and feel) a strong sense of God's leadership in pursuing the thing I loved best- singing. I believe God gave me a voice to be used for His glory. He carefully guided me, constantly providing opportunities for each step of development in a career. I simply had to do my best, practice, prepare, and follow Him. In fact, my whole career is simply a study of God's plan and leadership. As long as I trusted Him for guidance, He miraculously showed me one step at a time. Every time I began to take things into my own hands or began to walk over people, or became too ambitious, God had ways of putting me in my place."

"The media misquoted me, saying that I called homosexuals garbage. That was not what I said. As I talked about our concern for the health and diet of our children and other people's children, I said, "If they are exposed to homosexuality, I might as well feed them garbage." I think there is a difference, but I leave it to the reader to interpret as you wish- we did not resort to name-calling at any time during the campaign in Miami."

"The attempt by homosexuals to label this as a civil-rights issue was nothing but camouflage. If we as a nation eventually came to the place where this is sanctioned as a legitimate civil-rights issue, then what is to stop the adulterer from claiming "adulterer rights," the murderer from shouting "murderer rights," the thief to claim "extortioner rights," and a rebellious young person to insist on "rebellious-child rights"?"

"The militant homosexuals in this country and their sympathizers don't realize the extent of my Christian convictions. They don't comprehend what my commitment to Christ really means. They think that my priorities are where their priorities are- in money, careers, power, doing what makes one feel good. It is not even within their realms of thinking that someone would sacrifice her career to stand for what she believes. But this I have been willing to do. The "gay" activists cannot comprehend that we have been the happiest in our lives since all this began, because we know we are doing what God has asked us to do. There is no satisfaction that equals it. The Lord and our family come first. This is what, in the idiom of the world, "turns us on." We have not been destroyed because of this; we have been strengthened. Through it all I was working as if everything depended on me, but I was praying, knowing everything depended on God. And it did! And it does! And He does not let down those who trust and obey Him."

"To talk about the "rights" of someone who has chosen to rebel against responsible living is nonsense. It is simply not true that all human beings have the same rights."

"The hurt in my heart and the agony in my soul were of such intensity that when I was home and first got the news of a national homosexual bill similar to the one in Dade County, all I could do was cry. This bill, HR2998, would have the effect of making it mandatory nationwide to hire known practicing homosexuals in public schools and in other areas. With all the thousands of other letters I received from groups all over the country dealing with pornography, abortion, TV violence, ERA, and various other things, all I could do was weep for America. There are no words in the English language strong enough to describe the grief I felt."

"I repeat my belief: Homosexuals do not suffer discrimination when they keep their perversions in the privacy of their homes. They can hold any job, transact any business, join any organization- so long as they do not flaunt their homosexuality and try to establish role models for the impressionable young people- our children. I will continue to fight the attempts of Metro, and the attempts of a few Congressmen who on February 2 presented a similar type of bill in the Congress of the United States to legitimize homosexuality. Homosexuals cannot reproduce- so they must recruit. And to freshen their ranks, they must recruit the youth of America. I shall continue to fight against that recruitment. Those who do not share my conviction may continue to blacklist my talent- but with God's help, they can never blacken my name."

"God's blessing and gratitude... To all those others who served with us during the campaign in Miami, many of whom we disagree with on many issues, political and otherwise, but, who are united with us in the preservation of the American family unit and the attacks on this unit by certain militant segments of our society."

"When we started in January 1977, I didn't realize the Dade County situation would lead to a national organization to help other cities. The response has been staggering. I pray that when you, the reader, read news articles or hear news about my public and private life, you will not let the liberal press slant your view."

"In the final analysis, we are accountable to God. I may not have the media or the entertainment industry backing me, but I know I do have the backing of the majority of the American people. It is not anything I sought or asked for; but what the militant homosexual community has meant for evil, God has meant and used for good. And that is biblical."

"God makes people this way... What could be more erroneous than to blame God for the sin of homosexuality? No one can lay that charge to the Almighty. Research data consistently show that homosexuals must make a choice whether to act out their sexual preference or to keep it under control. Jerry Kirk in his book The Homosexual Crisis in the Mainline Church states that righteousness, not research, will decide where the church must stand. As of now the claims of scientists and researchers are contradictory. Either the church stands on the claims of the Word of God and faces up to the fact that God calls for moral responsibility, or it will be held accountable for failure to hold up the standards of righteousness."

"We have a determined foe. It calls for a mighty show of strength by the hitherto silent masses. We believe that the silent majority in America will not allow this destruction of either me or this nation to take place."

"On the talk-show program, Ed showed the duplicity of Ken Kelly in trying to make me look anti-Semitic. Kelly had made it appear that I hate Jews and that I had singled out and assigned them to hell. The Bible teaches that those who reject Jesus Christ are lost and doomed to separation from Him in heaven. There is a heaven, and there is a hell. The idea did not originate with me. God has provided a way of salvation, and if men choose to reject this plan, then they are going to have to pay the penalty- non-Jews, as well as Jews. It has nothing to do with a person's ethnic background."

"We are living in the midst of a social revolution in our society. My heart's cry is wake up, wake up America, before it's too late."

"As a mother, I know that homosexuals cannot biologically reproduce children. [...] [T]herefore, they must recruit our children. If gays are granted rights, next we'll have to give rights to prostitutes and to people who sleep with St. Bernards and to nailbiters."

"I recall soon after my movie to Atlanta in 1984 that the Atlanta Press Club asked me to appear as the "mystery guest" at their Christmas party. Nothing felt scarier than facing a roomful of journalists and their antagonistic questions. I knew I'd have to meet the "enemy" sometime, of course, so why not all of them at once? I asked two friends to accompany me, took a deep breath, and waded into no-man's land. It didn't take long for a talk-show host to corner me and needle me about views obviously at the opposite pole from my own. "Tell me how you feel about abortion," he asked, waving an obvious red flag in my face. "I don't think you want to talk with me about abortion, because I have a very biased viewpoint," I replied. That disconcerted him, but he persisted. "I have a brilliant, handsome, very gifted son, and he's adopted," I told the reporter. "I simply can't be objective about that subject. I do believe that women should control their own bodies, though, but the control needs to be applied before they get pregnant, not after the fact. Once pregnant, a woman is dealing with a child's life and a father's offspring. It isn't too difficult to control one's body by abstaining from sex but, if one chooses not to abstain, one should be prepared for the responsibility of having a child." At once the man's challenging demeanor changed. No longer did he attempt to outwit me conversationally but instead turned into a charming, interested, human individual. We got along fine from that moment on."

"God provides access to Him at all times and in all places. You can enter a new relationship to God at this moment through His Son Jesus Christ. It doesn't matter if you never approached Him before, or if you once knew Him but have turned away. Even if you're not quite convinced in your heart that God exists and that He cares for you, He still wants to hear from you."

"Expect the relationship between God and you to be something totally unique. It's person-to-Person, and it may sometimes be stormy, but always interesting. And when we find ourselves flat on our faces, trying to look up, that's when the strongest bonds become established. Our crisis becomes His opportunity."

"Your new day begins when you arrive at the place God intends."

"In January 1977, Anita and Bob, along with fifty other Miami citizens, stepped out in opposition to a proposed ordinance, which, among other things, allow known practicing homosexuals to teach in private and religious schools. In doing so, they became involved in a dramatic and emotional struggle with militant homosexuals. Immediately the dispute erupted into a full-blown national issue. They thought it was a local issue, although they learned much later it was a broader scope. In fact, at the same time, a national homosexual bill (HR 2998) had been introduced in Congress to declare it a legitimate minority, receiving privileges, quotes for work, and all educational institutions and so on. As a result, of Anita’s Christian convictions she took a stand and this national bill never passed. In her last book, “A New Day” Anita said, “I made a stand not against homosexuals, as persons, but against legislation that would tend to “normalize” and abet their lifestyle, and would especially afford them influence over our children who attended private religious school. I testified along with the others against the legislation before the Dade County Commission. The commissioners were already committed to passing it anyway and did.” At first, I did not want to become involved but forged ahead since many encouraged me in my public stance for a Christian view of home and family and protection of our children. I was asked to lead a referendum, so we formed “Save our Children” to change that unconstitutionally unnecessary law. The gay rights law was voted down by the people, not once, but three years in a row. The news media seized the opportunity – in Time and Newsweek, in television and radio reports and in major newspaper headlines across the nation, the story broke and expanded from referendum campaign into a multitude of complex social issues. It was a controversy that wouldn’t go away."

"Anita Bryant was a phenomenon of the late seventies – an entertainer who was willing to stand up to the vilest and most scurrilous kind of public abuse for the sake of family, morality, simple decency, and the Word of God. She suffered much more than anyone will ever know. She paid a tremendous price. But her confidence always rested in God. The Tulsa, Oklahoma Tribune described her as a square gal out of Tulsa originally, “Who believes in such things as blueberry and apple pie, God, country and the difference between men and women.” Anita liked that she will always be remembered as a witness to and defender of the Truth in the twentieth century. A real heroine."

"The attendant stresses and strains on her family and marriage finally took their toll and in 1980, Bob and Anita were divorced. Then her world caved in and she was caught between those who opposed her stand and those who condemned her for divorce. The churches dropped her just as the world had. There was nowhere else to turn but to take her children and go back home to Oklahoma, not having a clue as to how to provide for her family, but she knew her family would love just plain Anita Jane, and they did. But for Anita Bryant what happened then? After you are forced into retirement at forty, with four kids to support? After the divorce, the sensationalism and blacklisting, rejection, late night talk shows ridicule, and even a pie in the face?"

"We sometimes refer to those who oppose the struggles of minorities and people in the Third World as the "super-Americans." They claim the melting-pot theory still applies. They would like all of us to be melted, poured, and cast... and cloned into the all-American boy and girl. So we will all come out looking like Pat Boone and Anita Bryant. They would like all of us to buy their argument that the strength of our country is in its conformity to one ethnic and cultural heritage."

"Hey, Fuck Aneta Bryant Who the Hell is she Telling all them faggots That they can't be free Throw that bitch in prison Then maybe she'll see Just how much them goddamned homosexuals mean to me"

"Because they... Wash your clothes Clean your cell Help you drain your hose Give you smokes Laugh at jokes Sew up all your clothes Rub your feet Beat your meat Heaven only knows What I'd do without those homosexuals"

"They all Read and Write Fuck all night Clean your fingernails Help you dress Play you chess Lay you down some rails Be your wife Take your life In a jealous rage Who says we don't need them homosexuals"

"I tell you Some are big Some are small Some are in-between Some are yellow belly queers And some of them are mean Some are killers Some are thiefs Some are singers too In fact Aneta Bryant Some act just like you"

"Though the times have changed significantly since Bryant's heyday in the 70's, it appears her views have not. In 2021, Bryant's granddaughter Sarah Green told Slate (magazine)|Slate that she came out to her grandmother on her 21st birthday. Bryant reportedly responded by saying homosexuality isn't real. "It's very hard to argue with someone who thinks that an integral part of your identity is just an evil delusion," Green said. Green, who clarified to them.us that she is bisexual, told Slate about her upcoming wedding to her fiancee, a woman, and said she wasn't sure if her grandmother would be attending. "I just kind of feel bad for her," Green added. "And as much as I think she hopes that I will figure things out and come back to God, I kind of hope she'll figure things out." Bryant, now 82, no longer lives in Florida. She returned to her home state of Oklahoma and runs Anita Bryant Ministries International. Neither Bryant nor Green responded to requests for comment."

"Until the late 1970s, occasional antigay appeals from the right had been like valuable ores left unrefined. But the new right struck pure gold in Anita Bryant. A mother, celebrity singer, former Miss America, and spokeswoman for the Florida Citrus Growers ("A day without orange juice is like a day without sunshine"), the chirpy Bryant was the ideal model for its antigay crusade. She could safely emphasize the supposed danger the homosexual movement posed to families without appearing mean-spirited. In a 1977 fund-raising letter filled with passages underlined in red, she wrote: "Dear friend: I don't hate the homosexuals! But as a mother, I must protect my children from their evil influence. When the homosexuals burn the holy Bible in public, how can I stand by silently?" Like those of a host of her antigay successors, Bryant's fund-raising appeals would fail to identify which gays had burned a Bible or where, much less acknowledge any anger gays might justifiably harbor at what they took as her appropriating Scriptures for her own partisan political purposes."

"The Florida Legislature has passed the so-called “don’t say gay” bill banning discussions of sexual orientation and gender identify in the early primary years. Hearing about this bill passing brought me back to 1977. In 1977 a law was passed, also in Florida, banning discrimination in housing and employment based on sexuality. This law was an important step toward respecting gay and lesbian civil rights. But after it was passed, Anita Bryant and a group called Save Our Children managed to get the law overturned. This group based their campaign on the slogan, “Homosexuals cannot reproduce, so they must recruit,” and they claimed that the bill would allow gay teachers into schools creating dangerous role models for kids. The Save Our Children campaign stirred up so much fear that they were able to overturn this law banning discrimination. These two anti-gay campaigns, 45 years apart, both imagine a problem where there is none in order to stir up fear and prejudice. In 1977, gay teachers were not a negative influence on their students — it was unlikely that the students even knew that their teachers were gay back when almost everyone was in the closet in their professional life. And primary school teachers aren’t having classroom discussions about sexuality or gender identity. However, if a student has a gay or lesbian parent, or is dealing with gender identity or same sex attraction, teachers will be required to stand by if these students are bullied, rather than try to create some understanding."

"The blatant fear-mongering and cruelty of the Save The Children campaign incensed me when it drew national attention in 1977. I wanted to do something, and it occurred to me that if people were afraid of having a gay role model influencing a child, then there couldn’t be a more important gay role model than having a gay parent. So, in 1979 I found five families raising children in openly gay homes and I asked them to tell their story for a book titled “A Secret I Can’t Tell.”"

"Sometimes I think I'm the only one who ever comes out and disagrees with Anita Bryant. In the whole world! I get tired of it occasionally- the repercussions. But if she didn't have one person who disagreed with her, it would be disastrous for her. I can't think of anyone else who gives her a hard time. I know I'm important to Anita- how lonely it is, not having people tell you how it really is and what you really are. She trusts me. "Husbands, love your wives." When I look back at our early years, with their lack of spiritual content, I can hardly compare them to what we know now. Still, even at our worst, we had what I consider a normal family structure: man, wife, children. Nowadays in this world, roles seem to get terribly confused."

"During the past few weeks, I have talked by telephone on numerous occasions with a fine, Christian lady whose face and voice are familiar to most Americans. Her name is Anita Bryant. She has stood beside Billy Graham during his televised crusades. No doubt you have seen her also as she appeared on television commercials advertising Florida orange juice. She is a lovely person, deeply committed to Christianity. She is also a concerned American- concerned about the erosion of moral principles and indecency in all of the forms spreading out across America. She has warned that unless America returns to basic principles, our freedoms are in jeopardy. Not so long ago, she spoke out against America's growing tendency to give respectability to homosexuality. And that's where her troubles began."

"In particular, she condemned legislation introduced in the U.S. House of Representatives on January 4 by Congressman Edward I. Koch (pronounced "Kosh"), a member of the New York delegation in Congress. Mr. Koch was nominated by both the Democratic Party and the Liberal Party of New York. The bill that he introduced bears the number H.R. 2998. The title of Mr. Koch's bill states that its purpose is to prohibit discrimination on the basis of affectional or sexual preference... Specifically, the bill would amend the so-called Civil Rights Act of 1964 in several ways. Among other things, employers would be required by federal law to seek out and hire homosexuals on a quota basis. This would include schools, hospitals and other institutions. Failure to comply with the requirement (to hire homosexuals) would result in the loss of federal aid. When Anita Bryant dared to speak out against this bill she found herself in deep trouble. In Miami, her home city, the homosexuals (who call themselves "gays" organized, and began a pressure campaign to intimidate the Singer Sewing Machine Company, whch was to have been the sponsor of a television series featuring Anita Bryant. Anita's contract for the television series was abruptly canceled. An official of the Singer Company made clear that, all of a sudden, Anita Bryant was "controversial.""

"Controversial? Here was a fine and decent lady, a dedicated Christian, who had dared to speak out. And because she did, her contract was canceled. Small wonder that business people in America today are so rapidly losing the respect of the citizens of this country. If this is an example of those who are the greatest beneficiaries of the free enterprise system, it is a clear indication that if and when the free enterprise system dies, it will be suicide, not murder. Proud- I am proud of Anita Bryant. In my several conversations with her in recent weeks, I have pledged my full support to her. I don't know whether the Koch bill will be approved by the House of Representatives. But this much I do know: If and when it gets to the U.S. Senate, I will fight it with every means at my command, with every bit of strength I can muster. Maybe you'd like to drop Miss Anita Bryant a note of encouragement. If so, send it to me, and I'll make certain she receives it. She is fighting for decency and morality in America- and that makes her, in my book, an All-American lady."

"Sandy Hill: Liv, why do you feel so strongly about speaking out against Anita Bryant and her cause? Liv Ullmann: Because it's a violation of human rights, civil rights, and it doesn't concern only gay people, it concerns everybody, who sooner or later in life might belong to a group that will be discriminated against."

"Long before the public struggle of Dade County began early in 1977, Anita Bryant had been fashioned and refashioned as a public figure, though not explicitly a political one. Of course, the politics of a certain brand of patriotism are there all along. So are the politics of gender. Once Miss Oklahoma (1958) and second runner-up for Miss America (1959), Anita began as a singer with a predictable mixture of patriotic songs, romantic ballads (In A Velvet Mood), and hymns. She joined the Bob Hope Christmas Tours to American soldiers overseas and sang frequently at the White House for LBJ- indeed, she delivered her signature song, the "Battle Hymn of the Republic," at his funeral. In the same years, she appeared in the Billy Graham Evangelistic Crusade. Then she began to write- her Christian testimony, of course, but also "inspirational" books, many with her husband, including a "Christian" program for physical fitness. Her husband did not author her Christian cookbook. In attributing these books to Bryant, I consent to a sort of authorial fiction. Many of her public statements, including her books, were ghostwritten by others, and there is internal reason to conclude that the most political books were pasted together by several hands from various sources. There is no need to decipher this authorship, because I am only interested in the character Bryant represents rhetorically- in Bryant as a papier mâché torso fashioned out of scraps of speech. I am interested in the rhetorical work, the extraordinary performance that this figure can accomplish despite the evident flaws in the speech assigned to it. Like Anita herself, the books overcome defects of form by the melodrama of their appeals and the menacing certainty of their convictions."

"The Bryant campaign shows something of the techniques and the stages through which the "Religious Right" came to dominate American electoral politics by defending the family, that is, fatherly (or Fatherly) regulation of sex and gender. It should be no surprise that Anita's immediate supporters included the televangelists Jim Bakker and Pat Robertson. Jerry Falwell not only invited her to his show, he lent her experienced campaign staff. Dade County was a laboratory for the Religious Right, in which it learned the usefulness of homosexuality as a wedge issue for both churchly and secular politics- or rather for the fusion of the two. But the Bryant campaign has also been read in the opposite direction, so far as she provoked a new rhetoric of national gay and lesbian politics not quite a decade after Stonewall. During the campaign, activists claimed Bryant provided a national rallying point around which various queer groups could converge- including, importantly, both lesbian and gay groups. The electoral defeat over the ordinance led to much more important electoral victories, including the defeat of the Briggs Initiative in California in the fall of 1978. Or so the stories go."

"I am more interested in how the Bryant campaign clarifies the continuing history of church debates over homosexuality. It rearticulates decisively the rhetorical devices that some Christian groups had used for decades to "battle" sexual danger. Bryant's performance displays in their mature forms many features of churchly condemnation of homosexuality. She quotes scriptures and rehearses what are supposed to be arguments. She lends her considerable stage presence to the repertoire of inherited topics. But more importantly she performs a rhetoric of compassion and cursing that claims the vulnerability of the young as justification for waging war on homosexuals. The Bryant campaign deploys the professedly, aggressively "Christian" rhetoric that still surrounds us, that still works in us and on us."

"[Bryant] says: homosexuals have organized themselves into a widespread and well-financed militant organization. Although few in numbers, they attempt to terrorize opponents by telling the big lie and by making themselves appear more numerous than they actually are. Many of Bryant's terms and images- indeed, the reiterated word "militant"- derive from American anti-Communist rhetoric. Presumably that militancy justifies her repeated use of war metaphors and her appropriation of the "Battle Hymn of the Republic" as a campaign jingle. This is not a simple application of Red-baiting rhetoric to homosexuals. After all, homosexuals and Communists were already explicitly associated by McCarthy. Bryant does something more. She reverses McCarthy's accent: homosexuals, not Communists, are now public enemy number one."

"Anita Bryant, a Grammy-nominated singer and former beauty queen who became known for her advocacy against gay rights in the 1970s, died Dec. 16. She was 84. Bryant died surrounded by family and loved ones at her home in Edmond, Oklahoma, according to an obituary posted Thursday in The Oklahoman, a newspaper in Oklahoma City. She started her promising music career as a child before being crowned Miss Oklahoma at age 18. As an adult, her career in music blossomed, with Bryant singing at both Democratic and Republican national conventions in 1968 and the Super Bowl in 1971. She sang “The Battle Hymn of the Republic” at President Lyndon B. Johnson’s graveside. Bryant again achieved national prominence in the 1970s, serving as the TV spokesperson for Florida orange juice and for Coca-Cola."

"Bryant was perhaps most well-known for her advocacy against gay rights in 1977 and foray into Florida politics. Her “Save Our Children” campaign painted gays and lesbians as a threat to the country’s youth. The effort at the time successfully overturned a then-newly passed Miami-Dade County law that prohibited discrimination based on sexual orientation in housing, employment and public services. “Homosexuals cannot reproduce, so they must recruit. And to freshen their ranks, they must recruit the youth of America,” Bryant famously declared."

"Nearly half a century later, Bryant’s campaign drew parallels to Florida’s Parental Rights in Education bill, dubbed the “Don’t Say Gay” bill by its opponents. The law, which passed in 2022, prohibits classroom instruction on sexual orientation or gender identity in “kindergarten through grade 3 or in a manner that is not age-appropriate or developmentally appropriate for students in accordance with state standards.” A year later it was expanded to apply through eighth grade. Bryant’s anti-gay rhetoric ultimately led to the downfall of her promising music and television career. The Florida Citrus Commission stopped running her orange juice ads and she was dropped by her booking agent, forcing her to file for bankruptcy twice. And the antidiscrimination ordinance she helped repeal in 1977 was ultimately restored in 1998. Bryant’s granddaughter Sarah Green, who married a woman, told Slate in 2021 that she came out to her grandmother on her 21st birthday. Green told Slate that Bryant responded by saying homosexuality isn’t real. At the end of her life, Bryant led Anita Bryant Ministries International, “an organization encouraging others to live with faith and purpose,” Bryant’s obituary reads."

"Gay people, we are painted as child molestors. I want to talk about that. I want to talk about the myth of child molestations by gays. I want to talk about the fact that in this state some 95 percent of child molestations are heterosexual and usually committed by a parent. I want to talk about the fact that all child abandonments are heterosexual. I want to talk about the fact that all abuse of children is by their heterosexual parents. I want to talk about the fact that some 98 percent of the six million rapes committed annually are heterosexual. I want to talk about the fact that one out of every three women who will be murdered in this state this year will be murdered by their husbands. I want to talk about the fact that some 30 percent of all heterosexual marriages contain domestic violence. And finally, I want to tell the John Briggs and the Anita Bryants that they talk about the myths of gays, but today I’m talking about the facts of heterosexual violence and what the hell are you going to do about that? Clean up your own house before you start telling lies about gays. Don’t distort the Bible to hide your own sins. Don’t change facts to lies. Don’t look for cheap political advantage in playing upon people’s fears! Judging by the latest polls, even the youth can tell you’re lying! Anita Bryant, John Briggs: Your unwillingness to talk about your own house, your deliberate lies and distortions, your unwillingness to face the truth, chills my blood. It reeks of madness!"

"There is a difference between morality and murder. The fact that more people have been slaughtered in the name of religion than for any other single reason. That, that, my friends, is the true perversion! For the standards that we set, should we look to next week’s headlines? Well, I’m tired of the lies of the Anita Bryants and the John Briggs. I’m tired of their myths. I’m tired of their distortions. I’m speaking out about it."

"And to the bigots, to the John Briggs, to the Anita Bryants, to the Kevin Starrs and all their ilk... Let me remind you what America is... listen carefully. On the Statue of Liberty, it says, “Give me your tired, your poor, your huddled masses yearning to be free...” In the Declaration of Independence it is written, “All men are created equal and they are endowed with certain inalienable rights...” And in our National Anthem it says: “Oh, say does that star-spangled banner yet wave o’er the land of the free.” For Mr. Briggs and Mrs. Green and Mr. Starr and all the bigots out there: that’s what America is. No matter how hard you try, you cannot erase those words from the Declaration of Independence. No matter how hard you try, you cannot chip those words from off the base of the Statue of Liberty. And no matter how hard you try, you cannot sing the “Star Spangled Banner” without those words. That’s what America is. Love it or leave it."

"During Bryant's campaign, she invoked religious and morality arguments into her speeches and political commercials. These arguments were often built on her underlying assumption that being gay was morally wrong. Knowing that she could not simply rely on demonizing gays, she tried to develop a message that was both secular and promoted a goal that would be uniformly accepted-that nothing should be done to harm children... To show how overturning the gay rights law would promote this seemingly neutral goal, she needed to show how gays were harmful to children. The central part of this argument was that because gays and lesbians could not have children naturally, they would need to recruit children to be gay, which was morally unacceptable. To show how the fight against the Dade County ordinance was based on protecting the children, Anita Bryant and her husband named the group "Save Our Children.""

"People, get ready! If you are racist, sexist, classist, or homophobic, my child is going to think you are strange."

"Now that the smoke has cleared from last month's big shoot-out in the Dade County corral, let's take a closer look at one aspect of Anita Bryant. The lady is, incidentally, a phenomenon- that rarest of rare birds these days: a female entertainer willing to stand up to the vilest and most scurrilous kind of public abuse for the sake of morality, simple decency and Holy Scripture. But it's the "one aspect" I want to zero in on. Anita doesn't want her children taught in tax-supported public schools by sex perverts. Do you?"

"Here's why I'm lining up in the Bryant Brigade. Not because I want any American denied his or her constitutional rights. Not because I want particularly to be beastly to the bisexual or nasty to the nance. No, it's because children- especially young children- reason this way, and you'd better believe it: "Mom and Dad tell me to mind the teacher, to listen carefully to what she tells me. So what she does and what she is must be okay, fine and dandy." But what the homosexual teacher does and is are most emphatically not okay, fine or dandy at all. Such people, whether willingly or unwillingly, are abnormal by the very definition of the word. The ancient Jews who wrote the Torah used an interesting term to identify the act of sodomy: "confusion." That's what it is, you know. Confusion of the sex roles. Confusion of the biological purpose behind the sex act. Confusion of masculinity with femininity. Confusion thrice combined."

"And school children catch on inevitably and quickly. Little pitchers have big ears, as our forebears were fond of saying, and it's still true. Their reasoning is stark in its simplicity and as certain as sunrise: "If it's okay to hire a pervert to teach in a public institution and if it's okay to pay a pervert with tax money and if it's okay to put a pervert in charge of the educational destinies of children, then it must be okay to be a pervert." This, fellow Americans, we simply cannot have. We cannot have it because the actual survival of our country in the years ahead depends upon a generation which will be straight, not distorted- sensible, not absurd. Where do I sign up for the duration, General Bryant?"

"Anita Bryant, the godmother of modern anti-LGBTQ+ moral panics, died on December 16, 2024 at the age of 84, so it’s finally time that we eulogize her life’s most meaningful accomplishment: getting pied in the face for being such a rabid bigot. Bryant, whose family confirmed her death in an obituary this week, was named Miss Oklahoma in 1958 and rose to fame as a singer in the 1960s. But in 1977, Bryant torpedoed her own performing career by becoming the spokesperson for a campaign to repeal a Dade County, Florida ordinance banning anti-gay discrimination — a decision that would make her name synonymous with homophobia for the next 50 years."

"Today’s celebrities might sign their names to letters that suck, but Bryant went much further, advocating for homosexuality to be a felony and spearheading the “Save Our Children” campaign against gay rights by accusing LGBTQ+ people of grooming minors. “The recruitment of our children is absolutely necessary for the survival and growth of homosexuality,” Bryant’s group wrote in newspaper ads, “for since homosexuals cannot reproduce, they must recruit, must freshen their ranks.” (The campaign was later forced to change its name to “Protect America’s Children” after legal action from the humanitarian organization Save the Children.) Among Bryant’s new allies was infamous evangelical pastor Jerry Falwell, who appeared at rallies alongside Bryant to preach against LGBTQ+ “recruitment.” But although Bryant’s campaign kicked off a new era of anti-LGBTQ+ conservatism — essentially writing the playbook for today’s moral panic against transgender people — she also inadvertently galvanized the then-floundering gay rights movement itself. Bryant’s campaign and her involvement with the Dade County discrimination ordinance quickly made her an archnemesis to millions of LGBTQ+ people across the U.S."

"Because Bryant was then a spokesperson for the Florida Citrus Commission, activists distributed “Anita Bryant Sucks Oranges” pins and organized orange juice boycotts at gay bars across the country, replacing screwdrivers with “The Anita Bryant” (a cocktail of apple juice and vodka). The backlash against Bryant herself even inspired drag queens to hold lookalike contests in her “honor” at Pride marches in 1977, as Drag magazine noted, and reinvigorated a sense of solidarity. “It seems that the unifying factor of the visible enemy caused many gays to set aside political differences and march together again,” a Drag writer wrote at the time. “In so doing, a trend of declining attendance at the march was reversed.” Of course, it was the famous pie incident that cemented Bryant’s legacy as a hateful laughingstock of LGBTQ+ history. On October 14, 1977, Bryant gave a televised address in Des Moines, Iowa, in which she dismissed LGBTQ+ people who “want to flaunt” their identity rather than remain closeted. As Bryant spoke, Thom Higgins — a gay rights activist who is credited with coining the term “gay pride” years previously — approached her and unceremoniously deposited a fruit pie covered in whipped cream on Bryant’s face. Truly, it was history’s most perfect facial, made even better moments later when Bryant began praying for Higgins to be “delivered from his deviant lifestyle” through stifled sobs. (Queer people can have a little schadenfreude, as a treat.) Apart from taking a pie to the kisser like a weird evangelical Ringling Bros. act, Bryant will be best remembered for her true God-given legacy, by which we mean her out-and-proud granddaughter Sarah Green. Enjoy looking up at the queerness you helped bring into the world, Anita! We’re sure you are missed, somewhere, by someone, but we are too hungry for pie to do it ourselves right now."

"Echoes of the Dade County, Florida war rumble on, and Anita Bryant, the Orange Juice girl who became chief protagonist on the side of the victors, emerges as a composite Lucrezia Borgia and Madame Defarge: Militant piety in a Jacobin cap. Miss Bryant is accused of fomenting mass hysteria; of bringing shame upon the nation; of engineering, unassisted, a massive defeat of democracy, and of single-handedly thrusting the country back into the dark ages. Mercy me! One small lady did that? One frenzied letter to our leading herald here in Seattle manages somehow to link Miss Bryant with the anti-Chinese "hysteria" that allegedly overtook the whole country at the turn of the century, the Japanese "exclusion act" of the 1920s (it wasn't exclusion, it was an entry quota), the Japanese resettlement act of World War II, and something the writer calls the "expatriation" of Filipinos. Maybe she means repatriation, which is decidedly different. "Will this country never free itself of this mass hysteria?" the writer asks. "Must every generation shield its children from those few individuals who can tolerate nothing that does not incorporate their own life style...?" Talk about hysteria! Now, honestly, does any reasonable person really suppose Anita Bryant managed all that? Isn't it possible that the homosexual community is itself responsible in large measure for this controversy? After all, no one paid them much attention, on the job or off, until they started jabbering publicly about their sex lives, like the cretins in television and the movies who suppose their bedroom activities are somehow of interest to, or the business of, everyone else."

"And just what did Anita Bryant do anyway, apart from persuasively speaking her piece from her point of view? She wasn't the issue, nor were her fundamentalist beliefs the issue. The issue was an ill-considered ordinance that proposed to tell employers whom they must hire, not on the basis of aptitude and qualification for the job, but on the basis of sexual preference, habit or aberration. Had the ordinance not been defeated, how long does one suppose it would have taken the bureaucrats to establish quotas for such hiring? And who would be the next in line demanding their rights? The sado-masochists and the cult of bestiality? If this country would try to get its collective mind out of its groin for five minutes it might recognize that the issue in this melancholy wrangle wasn't Anita Bryant or the rights of homosexuals. It was another blatant attempt by government to impose improper rules and restrictions upon free men and women. The ordinance was bad law; and it was repealed because it was bad law. Anita Bryant is only a convenient kicking object for the hysterical."

"The image of Bryant that emerges from the Carson monologues- repeatedly to the cheers and laughter of, one presumes, a largely heterosexual studio audience- is that of a prudish, self-righteous fanatic. Was the New York blackout an "act of God"? No, said Carson, because "Anita Bryant would never have given Him time off.""

"The name Anita Bryant is synonymous with homophobic vitriol. Throughout the 1970s, the infamous anti-LGBTQ+ crusader waged a vicious war on LGBTQ+ rights, accusing queer people of corrupting youth through her infamous “Save Our Children” campaign. Now, her granddaughter is marrying a woman. On a July 8 episode of Slate’s One Year podcast, Sarah Green, the daughter of Bryant’s son, Robert Green Jr., opened up about coming out to her grandmother at age 21. On a phone call, Bryant was wishing her happy birthday, Green explained, when she went off on a diatribe about how someday Green would find a suitable husband. “She would not stop talking about the right man coming along, and I just snapped,” Green said, adding that she told her grandmother: 'I hope that he doesn't come along, because I'm gay, and I don't want a man to come along.’” Green’s father, who also spoke on the podcast, remembered Bryant’s reaction of utter shock. “All at once, her eyes widened, her smile opened, and out came the oddest sound: ‘Oh,’” he said. But Green’s admission has not seemed to soften Bryant’s heart one bit. “Instead of taking Sarah as she is,” Green’s father added, “my mom has chosen to pray that Sarah will eventually conform to my mom’s idea of what God wants Sarah to be.” Green has been struggling with her relationship with her grandmother ever since. “It’s very hard to argue with someone who thinks that an integral part of your identity is just an evil delusion,” Green said. “She wants a relationship with a person who doesn’t exist because I’m not the person she wants me to be.""

"Before she campaigned across the nation attacking the rights of LGBTQ+ people, Bryant was a pop singer and winner of the 1958 Miss Oklahoma pageant. She launched her notorious “Save Our Children” campaign in response to a historic 1977 gay rights ordinance in Dade County, Fla., which made it one of the first counties to ban employment and housing discrimination based on sexual orientation. Bryant’s campaign adopted the mantra, “Homosexuals cannot reproduce, so they must recruit,” championing religious purity and aiming to protect children from supposed anti-Christian values. Bryant’s virulent rhetoric, including in press conferences and commercials, swiftly gained her a national conservative following. Famed televangelist Jerry Falwell Sr. even came to Florida to help her. Bryant’s efforts led Dade County to put its anti-discrimination ordinance up for public vote. A shocking 70% of residents opted to repeal it, making discrimination against LGBTQ+ people legal again in the area. The county restored the ordinance 21 years later, in 1998."

"Bryant’s success in Dade County led to a host of victories for her campaign around the country and helped make anti-LGBTQ+ beliefs a crux of conservative values. But on a more positive note, a protest against Bryant in 1977 also became a timeless symbol of queer resilience: While speaking to reporters at a Des Moines, Iowa press conference about her anti-gay crusade, activist Tom Higgins famously pied her in the face. Decades later, Bryant’s granddaughter is trying to decide whether to invite her to the wedding. “I think I probably will eventually just call her and ask if she even wants an invitation, because I genuinely do not know how she would respond,” Green said. “I don’t know if she would be offended if I didn’t invite her.”"

"Anita Bryant, a former beauty queen and pop singer of the 1960s whose career led her to become a spokesperson for Florida oranges in the early ’70s and an evangelical crusader against gay rights later in that decade, died Dec. 16 at age 84, her family announced Thursday. The family’s obituary for Anita Bryant Day, as she was known outside the public sphere, was published in her hometown newspaper, the Oklahoman, and said the singer-activist died at home last month in Edmond, Oklahoma, surrounded by family and friends. During her heyday as a public figure, Bryant was one of the most polarizing celebrities in America, vilified by much of the show business community for campaigning against what she viewed as a gay takeover of American culture, while being embraced as a hero by many religious conservatives. Prior to her taking those stands, she was best known for her appearances in commercials for Florida oranges that introduced the catchphrase “Breakfast without orange juice is like a day without sunshine” — and many parodies of that statement — into the popular lexicon. Those advertisements eclipsed her long-dormant career as a pop singer, even as she made a move into recording gospel music after easy-listening sounds fell out of fashion in the rock era."

"In 1977, Bryant began fronting a “Save Our Children” campaign aimed at repealing an ordinance in Miami-Dade County that prohibited discrimination on the basis of sexual orientation. The crusade was successful in getting the ordinance repealed that year by a popular vote. (It was not restored until 1998.) For the next three years, her activism against such regulations made her a poster girl for the religious right and the foremost public archenemy of the gay community and social liberals. Her statement that she “loves homosexuals, but hates their sin” became a sort of mantra for evangelicals — and a much-mocked meme among what would later be known as the LGBTQ community — for decades to come."

"In the subsequent years when the gay rights controversies made her anathema to most mainstream television programmers and advertisers, she continued to enjoy name value among some older consumers who came to see her first in Branson, Missouri, where she and her second husband opened a theater in the early ’90s, and then Nashville, where she moved in 1998 to put on a live variety extravaganza. Bryant moved back to Oklahoma in 2002 to care for her ill mother, deciding to remain in the state thereafter because of its friendliness to her traditional religious values. Well out of the limelight, she worked on writing inspirational books and founding Anita Bryant Ministries International. Bryant was preceded in death by her husband, Charlie, and is survived by four children, two stepdaughters, and seven grandchildren and their spouses."

"I just think it’s the world we live in and there is no real metric to measure us by because CNN is the only one that is still doing journalism."

"I remember really vividly kneeling by my bed as a nine-year-old, saying my prayers and asking God to give me boobs that were so big that if I laid on my back I wouldn’t be able to see my feet."

"You know, sometimes you can be blinded by your extreme emotions. I definitely was looking for answers, during that time when I wrote that song, and yeah, I was depressed and sad, and there were thoughts, but there were never actions, thankfully. But I wanted to share that side of my story, because I know there are so many other people out there that have gone through things like that, and you always feel like you're the only one going through that. You walk out the door, and you see someone you know, and they ask you how you are, and you just have to say you're fine when you're not really fine, but you just can't get into it because they would never understand. Well, then comes along a song that speaks to you, that makes you feel like "Gosh, I can get through this. If she can get through this, I can get through this"."

"I gave myself until I turned 25 to make it. And if it didn't happen, I thought I'd just try to find a nice husband."

"I was like, I don't know if I can hold that promise [to wait until marriage to have sex with kane tod] because this guy at camp is really cute. Sex wasn't talked about in my home, but I was a very curious young girl."

"I'm not defined by where I came from. I never took part in the rules and hatred that sometimes go along with religion. But if my parents are happy with what they believe, then I'm happy to stay out of their way. We agree to disagree."

"I had this lump in my throat, but I couldn't even cry. I thought, I shouldn't have gotten my hopes up. I was just sitting there in my car that I was two months behind on payments for, knowing I didn't have money for rent."

"This is a really important time in my life. I can't just be the girl who sang 'I Kissed a Girl.' I have to leave a legacy."

"I have multipersonality disorder—in a very good way, of course—when it comes to my fashion choices,When I first started playing around with my look, it was more of a Dita Von Teese pinup thing."

"I'm up to my hairline in planning. It's a lot, especially when you're a woman of detail."

"I always knew I wanted a great man of God, someone who was going to be an inspiration for people and also be a lovely husband and father, We're at different places in our lives, but we can still grow together. He's thought-provoking, articulate, a real advocate. I also definitely wanted to have a laugh. I have all that in him."

"I'm a good girl because I really believe in love, integrity, and respect. I'm a bad girl because I like to tease. I know that I have sex appeal in my deck of cards. But I like to get people thinking. That's what the stories in my music do."

"We're all unique. That's why we all win and we all can exist. People don't want just vanilla. They want 31 flavors. I couldn't do what Rihanna does. I couldn't do what Gaga does. They can't do what I do."

"I had really bad back problems and was a little bit thicker. Then I grew up and lost the baby fat and said, 'Hey, this isn't all that bad."

"If there had been a problem on the set, they would have said it to me at the outset. We had many different options."

"There were some moments that made my tummy turn when I saw them in the final edit, because I’d already lived them and I really didn’t want to live them again,But I thought maybe if I shared that I got through the problem, other people wouldn’t feel so alone in their problems. We all go through a lot of the same things and it’s not about the problem but about how you solve it. The theme of the whole movie for me is about overcoming obstacles."

"I think we’re all blessed with gifts and I was lucky I just found out what mine was early on and have planted that seed and tried to water it every day."

"What holds me up is focus and determination, and this incredible ambition that just hasn’t subsided yet."

"I was inspired by Madonna’s documentary “Truth or Dare.” I loved her documentary and I loved seeing it, because I wasn’t exposed to anything like that, really, when I was growing up. For instance, I want to watch the first “Alien” film, because I want to see “Prometheus,” and I haven’t seen the first one. I wasn’t allowed to watch or hear or be exposed to a lot of different pop culture moments in the ‘80s and ‘90s, when I was a kid, because of my upbringing."

"Yes, they came on the road and they shot everything—they were there for probably eight months out of the whole year, and they had over 300 hours of footage. Then, we started taking swings at the idea of making a movie and reached out to a bunch of people – it was a long process. We took it to different studios, and Paramount really latched onto the idea, and they’ve been great partners. We’re so in-synch and we wanted the same thing, and it’s been incredible. And in the movie industry, the summertime is really important. They’re putting it out on such an important weekend, and it’s very exciting – I have Christmas Eve jitters. I’m very excited about it, and people seem to be responding to it in a very positive way."

"We filmed that at the Staples Center for two nights with these new 3D cameras that hadn’t been used before—or, at least they hadn’t been used for this type of thing—and the texture is so beautiful. The slow motion shots are great – and I love that we can bring that to this type of film, because it adds some gorgeous nuances and detail. There are a lot different textures in the film that we use to tell the story, because there is a lot of backstory. Overall, I’m very happy with it, and I’m happy with the narrative."

"You have to find a balance between being a human being and a performer. I know that it’s important for me to realise that this is a job at this level and to separate my personal life from my professional life and the fact of the matter is that we all have obstacles and problems in our lives. It would be unfair for me to press my problems on to my audience who were never there to experience that – they were there to be entertained, they were there to have a great time, they were all in costume and so I had to turn that side of me off when I went on stage."

"I hope that people will be inspired and get moving, and I hope that they will be encouraged to know that they don’t have to change into something that they are not in order to succeed. My message is, live a full life and reach your goals, however big or small they may be. I think some of my audience, especially teenagers, can feel a little bit lost about how to get to where they want to go. I think they can be confused about what they want to do in life, and how they want to fulfill their ambitions...because I think we’ve been fed, especially in the last five years or so, the wrong priorities. And although I’ve been susceptible to some of those things, I’ve tried to move beyond that idea that you have to be a victim in order to achieve your dreams."

"But that’s part of a lot of people’s stories, whether they are famous or not. There is sacrifice. You know, heavy is the head that wears the crown. I put that in one of my songs—‘Heavy is the head that wears the crown, don’t let the greatness get you down.’ Sometimes, it can be an extreme pressure, but really, it’s an opportunity. I try and have a positive outlook."

"There were two weeks of my life after I found out the truth about my marriage where I was like, 'OK. All right. I can't feel this. This is too intense right now.' I was, like, just eating Flamin' Hot Cheetos and drinking, and that's it."

"[Brand] really wanted me to have children, and I knew I wasn't ready—I think it was a way of control, I think it was part of, If I have a kid, then I would have to sacrifice—I'd have to be home more. I really wanted to, but I knew I wasn't ready for it. It wasn't like, 'Hey, let's have a kid because we're in love."

"I took a break from my boyfriend, not one that I wanted. It was like a splash of cold water to search inward on what was going on with me. That is what let me to this new awakening, this realizing, if I don't do some self-love, I'm not going to be able to keep the love that I want."

"I still needed to deal with all of my ex-husband stuff. I hadn't, It's almost like if I kept talking about it, it would seem like I actually cared about it. I don't."

"It takes a village of strong people, a lot of healthy discourse, and a lot of group chats, I'm excited when I look around music today, and I see all the amazing young artists who are operating with confidence, agency, vulnerability and authenticity. I’ve heard a lot of, ‘Do this, don’t say that, wear less, wear more now. Hey, don’t cut your hair.’ One of the biggest reasons I’m standing here right now is I learned how to block out all the noise that every single artist in this industry has to constantly fight against, especially women. I just wanna say with my whole heart, do whatever it takes to stay true to yourself and true to your art."

"Oh my gosh. I did that all on my first day of my period, too. Can you believe it? Thank you so much to MTV for believing in my weirdness from day one and for helping artists extend their worlds beyond a song. There are so many things that have to align to have a long and successful career as an artist. There are no decade-long accidents. So I would like to acknowledge a few people: my team who have been with me for over 20 years, direct management, and my label Capitol Records."

"Trust me, it takes a village of strong people, a lot of healthy discourse, and a lot of group chats. My parents and my family, the deepest roots I know. We don’t always agree, but what a lesson that those disagreements can still be full of love. Thank you to MySpace, Warped Tour, and all the bygone places where I found a voice, identity, and a community so early on. Thank you to the friends that were there when my Jetta was repossessed. My Katy Cats: You stood by me for a lifetime, and the LGBTQ community who I recognize I would not be here without and who show me that you can be both kind and [bleeped out]. Thank you to Orlando for keeping me grounded, celebrated, and doing the dishes. And lastly for my Daisy, the only flowers I’ll ever need."

"I’m excited when I look around music today, and I see all the amazing young artists who are operating with confidence, agency, vulnerability and authenticity. I’ve heard a lot of “Do this, don’t say that, wear less, wear more now. Hey, don’t cut your hair.” One of the biggest reasons I’m standing here right now is I learned how to block out all the noise that every single artist in this industry has to constantly fight against, especially women. I just wanna say with my whole heart, do whatever it takes to stay true to yourself and true to your art. Turn off social media, safeguard your mental health, pause, touch grass. And do what you were born to do just like I was born to do this. 143 comes out September 20. I love you!"

"I think it’s a byproduct of everything that everyone’s successful at. I just wanted to be seen, period. End of story. And I found my magic trick when I was nine. I started singing, and then the room would freeze. And so I was like, oh, this is interesting. And then I enjoyed it. And it just soothed me. It healed me. My mother called me Bird from a very young age because I would sing myself to sleep when I was little. Then I picked up a guitar at 13. I started singing at church at nine. Started writing my own songs at 13. I made a gospel record when I was 16. And so I always wanted to be on the stage."

"I’ll be there. I’ll fill in. Tap me in, coach. It was a struggle bus. I had two cars repossessed. I was signed and dropped by three different labels. People only know me maybe because of Teenage Dream and the whirlwind and success of that and the accolades."

"I tend to be mostly a futurist but it would be negligent of me to not acknowledge the incredible impact this last year has had on me. 1 year ago, 143 came out and I took the weekend to reflect. Records are snapshots of an artist trying to tell their story of where they are now or have been, and hope someone will hear themselves in some of the messages."

"143 to me was literally me saying I love you to my fans. Looking back now, I realize it has been all about reconnecting to my fans through these songs and through this wonderful tour that has given me the opportunity to see so many of you again and for the first time. We cats (and rats) have been through a rollercoaster, but wherever the ride took us, we have been together. I am so proud of the community we are and growing to become. History is important, we learn from history, we are reminded of how to and what not to do when we look back. We celebrate the wins and reflect on the losses. All of it is valuable. Let’s hope we get to evolve together for years to come and at the end of it all be proud and at peace with how we tried our best in this imperfect world."

"Lately I have been seeing 341 which has me thinking now after giving so much... do I love myself, finally? Well, I get the opportunity to answer that question anew every day."

"Today’s answer is yes. I am proud of where and how I have landed in this moment. Proud of myself, proud of my fans and proud that I keep on swinging. Wrapping up the South American leg once again reminded me of what’s real. There’s no coincidence I would be doing that exactly one year from when I put out the album and played Rock In Rio in Brazil."

"Through my years in the spotlight, I have been beloved, tested and tried. That’s the journey. I am blessed to know that there’s always two sides to each coin, and I learn that even when I hit tails, somehow through it all, I keep making my wishes."

"My best friend once gave me a framed 19th century book called What Katy Did Next. I’ve never read it, but the title has always stuck with me. That’s the point - it’s about continuing to move forward, and dream."

"Whatever comes next, I’m letting it unfold naturally. No forcing, no controlling - just trusting the angels, the fans, and the music to guide me where I’m meant to go. Please know this: my love for you is unconditional, and I couldn’t do any of this without you. Excited to continue the celebration in the UK, Europe, and Asia and hey, 143 & 341. LOVE, Katy."

"I kissed a girl and I liked it, The taste of her cherry chap stick. I kissed a girl just to try it, I hope my boyfriend don't mind it. It felt so wrong, It felt so right, Don't mean I'm in love tonight. I kissed a girl and I liked it, I liked it."

"Dirty looks now, don't blame me."

"Cause when I'm with him, I am thinking of you, Thinking of you. What you would do if You were the one Who was spending the night? Oh I wish that I Was looking into your eyes."

"You... change your mind Like a girl... changes clothes. Yeah you... PMS Like a bitch... I would know. And you ... over think Always speak ... cryptically. I should know ... that you're no good for me!"

"Let's go all The way tonight. No regrets, just love. We can dance, until we die, You and I, We'll be young forever."

"Last Friday night, Yeah we danced on tabletops. And we took too many shots, Think we kissed but I forgot."

"California girls, we're unforgettable, Daisy Dukes, bikinis on top. Sun-kissed skin, so hot will melt your popsicle, Oh, oh, oh, oh, oh, oh. California girls, we're undeniable, Fine, fresh, fierce, we got it on lock. West coast represent, now put your hands up, Oh, oh, oh, oh, oh, oh."

"Do you ever feel like a plastic bag"

"In another life, I would be your girl. We'd keep all our promises, Be us against the world. In another life, I would make you stay, So I don't have to say you were The one that got away, The one that got away."

"All this money can't buy me a time machine, no Can't replace you with a million rings, no. I should have told you what you meant to me, whoa. Cause now I pay the price."

"You’re so hypnotizing, Could you be the devil, could you be an angel? Your touch magnetizing, Feels like going floating, leaves my body glowing. They say be afraid, You’re not like the others, futuristic lovers. Different DNA, they don’t understand you."

"Are you brave enough to let me see your peacock? Don't be a chicken boy Stop acting like a beotch Imma peace out if you don't give me the payoff."

"Saucer of milk Table for two You wanna pet my kitty? You're such a dirty doggie."

"Falling from cloud nine Crashing from the high I'm letting go tonight Yeah, I'm falling from cloud nine I'm wide awake."

"You held me down, but I got up Already brushing off the dust. You hear my voice, you hear that sound, Like thunder, gonna shake the ground. You held me down, but I got up, Get ready cause I’ve had enough. I see it all, I see it now."

"If you wanna dance, if you want it all, You know that I'm the girl that you should call."

"So you wanna play with magic? Boy, you should know what you're falling for. Baby do you dare to do this? Cause I’m coming at you like a dark horse."

"A dream you dream alone is only a dream. A dream you dream together is reality."

"I usually stay away from being carried away, But one day I saw a silver horse. I thought he might take me to that somewhere high, I thought he might take me to that deep blue sky. I came to realize that the horse had no wings. No wings, well, it wasn't so bad, you know. I learnt to travel the world around And run on the ground in the morning. And that's the story of a wandering soul, A story of a dreamer."

"Walking on thin ice, I'm paying the price. I'm throwing the dice in the air. Why must we learn it the hard way And play the game of life with your heart?"

"I gave you my life, you gave me my life. Like a gush of wind in my hair. Why do we forget what's been said And play the game of life with our hearts?"

"Never say goodbye, You say tomorrow's another day, All I know is we're here today. I've got nightmares I could never share with you, The kind that keeps me up all night. So hold me tight till the room is light And tell me that it's all right."

"There is a saying that a glass is half empty or half full, depending on how you look at it. Well, we all know that one. But we cannot just say, okay so half full is how we should look at things. No. We have to go even further in our observation and realize that the glass is actually 100 percent full: 50 percent with water and 50 percent with air."

"I dedicate this light tower to John Lennon my love for you is forever yoko ono October 9th 2007"

"I’m not that concerned about professional politicians. I always believe that we can change the world by grass-roots movements. It is a very important thing to do. It is the first time that I realized that I respect America so much because there are so many Americans trying to shift the axis of the world to peace."

"If Lennon were alive today, he probably would have reconciled with the man he accused of having "made a fool of everyone." John would have been the first one now, if he had been there, to recognise and acknowledge what Maharishi has done for the world and appreciate it."

"John and I felt that we were like people in an H. G. Wells story. Two people who are walking so fast that nobody else can see them."

"In a day, sometimes I feel so much love for the world, I think my heart is bursting. Sometimes, I feel so scared, I want to shrink myself even further. I think that’s what happened to us gods and goddesses. Like the dinosaurs, we realized that it’s too dangerous to be so large. So we kept shrinking ourselves to what we are now. We might get even smaller. I see the sign in the engineers making smaller gadgets, smaller and smaller. Pretty soon, our fingers will be too large to operate them. So what are we doing? I trust in the human wisdom. We are incredibly intelligent beings. So we might know something without thinking that we know…. Well, even my best friend didn’t know until now that I was thinking of crazy things like this."

"I thank Pussy Riot for standing firmly in their belief for Freedom of Expression, and making all women of the world proud to be women."

"Don't ever give up on life. Life can be so beautiful, especially after you've spent a lot of time with it."

"Remember, our hearts are one. Even when we are at war with each other, our hearts are always beating in unison."

"If your judgement is clouded, you must be carrying too many things which are being a burden to you."

"Remember, each one of us has the power to change the world. Power works in mysterious ways. You don’t have to do much. Visualise the domino effect And just start thinking PEACE. The message will circulate faster than you think. It’s Time For Action. The Action is PEACE. Spread the word. Spread PEACE. I love you!"

"The opposite of love is fear, not hate."

"That's part of our policy, is not to be taken seriously, because I think our opposition, whoever they may be, in all their manifest forms, don't know how to handle humor. You know, and we are humorous, we are, what are they, Laurel and Hardy. That's John and Yoko, and we stand a better chance under that guise, because all the serious people, like Martin Luther King, and Kennedy, and Gandhi, got shot."

"My biography now reads, "Born, lived and met Yoko.""

"Woman, please let me explainI never meant to cause you sorrow or painSo let me tell you again and again and again...I love youNow and forever."

"I learned everything from her. … It is a teacher-pupil relationship. That's what people don't understand. She's the teacher and I'm the pupil. I'm the famous one, the one who's supposed to know everything, but she's my teacher. She's taught me everything I fucking know."

"every time Yoko Ono pays to have that full page in The New York Times — the “War is Over” page — I’m fascinated by that. I think, well, I’d love to hear her talk about why she continues to do this, because we so much wish it were true. We’d like to be able to say, “Yes, it’s true.” I actually kept that postcard that said “War is Over” in that same font on my wall for years, because I so much wanted to believe it. And yet, you look at the world, and it’s not true, and you think, is this just — is this manifest positive thinking?"

"Get it straight, I'm not a humanitarian, I'm a hell-raiser."

"I don't care about political parties. I went down to the Greenback parties, to the Populist party, in fact I went through them all. I found some of the parties most powerful weapons, but money interest prostitutes them all. Nowhere have you elected a man in this last election that represents your interests. I do not care what political party you put in power because we are of the economical power. We have the power to do and we will do it! They are not going to fool us there. It was not the political party that gained the eight hour day for the railroad man."

"Look at this watch of mine. Two hands there, nice looking, but let me take the hands out and it will be no good. It would be useless to, and your two hands are like unto the hands of the watch. You are the tool that move the nation. The Salvation Army, the Y.M.C.A. we build their institutions, pay for them, feed the people and everything. We are going to change that. The page is turned. The world is a moving magnet; a new civilization is coming; the pendulum is swimming as it has never swung before. It behooves to do our duty."

"The old condition is passing away. The new dawn of another civilized nation is breaking into the lives of the human race."

"If you ever saw a policeman with a club in his hand, I want to ask you, did you ever see that policeman club a millionaire? But it is "Get out of here, damn you, go on to jail, damn you," if it is a working man."

"No matter what your fight, don't be ladylike! God almighty made women and the Rockefeller gang of thieves made the ladies."

"If they want to hang me, let them. And on the scaffold I would shout, 'Freedom for the working class!'"

"Your organization is not a praying institution. It's a fighting institution. It's an educational institution along industrial lines. Pray for the dead and fight like hell for the living!"

"And why were these things done? Because a group of men had demanded an eight hour day, a check weighman and the abolition of the scrip system that kept them in serfdom to the mighty coal barons. That was all. Just that miners had refused to labor under these conditions. Just because miners wanted a better chance for their children, more of the sunlight, more freedom. And for this they suffered one whole year and for this they died."

"When I get to the otherside, I shall tell God Almighty about West Virginia!"

"I could have settled it in twenty-four hours… I would make the operators listen to the grievances of their workers. I would take the $650,000 spent for the militia during this strike and spend it on schools and playgrounds and libraries that West Virginia might have a more highly developed citizenry, physically and intellectually. You would then have fewer little children in the mines and factories; fewer later in jails and penitentiaries; fewer men and women submitting to conditions that are brutalizing and un-American."

"I refer to the United States, the union of all the states. I ask then, if in union there is strength for our nation, would there not be for labor! What one state could not get alone, what one miner against a powerful corporation could not achieve, can be achieved by the union. What is a good enough principle for an American citizen ought to be good enough for the working man to follow."

"The miners lost because they had only the constitution. The other side had bayonets. In the end, bayonets always win."

"Organized labor should organize its women along industrial lines. Politics is only the servant of industry. The plutocrats have organized their women. They keep them busy with suffrage and prohibition and charity."

"I knew it was useless to tell the governor about conditions as I found them. I knew he would be neither interested nor would he care. It wasn’t election time."

"I do not believe that iron bars and brutal treatment have ever been cures for crime. And certainly I feel that in our great enlightened country, there is no reason for going back to middle ages and their form of torture for the criminal."

"Human flesh, warm and soft and capable of being wounded, went naked up against steel; steel that is cold as old stars, and harder than death and incapable of pain. Bayonets and guns and steel rails and battleships, bombs and bullets are made of steel. And only babies are made of flesh. More babies grow up and work in steel, to hurl themselves against the bayonets, to know the tempered resistance of steel."

"Christ himself would agitate against them. He would agitate against the plutocrats and hypocrites who tell workers to go down on their knees and get right with God. Christ, the carpenter’s son, would tell them to stand up on their feet and fight for righteousness and justice on earth."

"In spite of oppressors, in spite of false leaders, in spite of labor’s own lack of understanding of its needs, the cause of the worker continues onward. Slowly his hours are shortened, giving him leisure to read and to think. Slowly, his standard of living rises to include some of the good and beautiful things of the world. Slowly the cause of his children becomes the cause of all. His boy is taken from the breaker, his girl from the mill. Slowly those who create wealth of the world are permitted to share it. The future is in labor’s strong, rough hands."

"The Greatest woman agitator of our time was Mother Jones. Arrested, deported, held in custody by the militia, hunted and threatened by police and gunmen-she carried on fearlessly for 60 years. I first saw her in the summer of 1908, speaking at a Bronx open-air meeting. She was giving the "city folks" hell. Why weren't we helping the miners of the West? Why weren't we backing up the Mexican people against Diaz? We were "white-livered rabbits who never put our feet on Mother Earth," she said. Her description of the bullpen, where the miners were herded by federal troops during a Western miners' strike, and of the bloodshed and suffering was so vivid that, being slightly dizzy from standing so long, I fainted. She stopped in the middle of a fiery appeal. "Get the poor child some water!" she said, and went on with her speech. I was terribly embarrassed."

"The next winter I saw Mother Jones again in Chicago at a meeting in Hull House of the Rudewitz Committee, to which I was a delegate from Local 85, IWW. I heard her hot angry defiant words against the deportation of a young Jewish worker on the vile pretext of "ritual murder." (Jane Addams and others saved him from certain death by their spirited defense). Mother Jones was dressed in an old-fashioned black silk basque, with lace around her neck, a long full skirt and a little bonnet, trimmed with flowers. She never changed her style of dress throughout her lifetime. She may sound like Whistler's Mother but this old lady was neither calm nor still, breathing fearless agitation wherever she went... She was put out of hotels. Families who housed her in company towns were dispossessed. She spoke in open fields when halls were closed. She waded through Kelly Creek, West Virginia, to organize miners on the other side. Tried for violating an injunction, she called the judge a "scab" and proved it to him. She organized "women's armies" to chase scabs-with mops, brooms and dishpans. "God! It's the old mother with her wild women!" the bosses would groan. In Greensburg, Pennsylvania, when a group of women pickets with babies were arrested and sentenced to 30 days, she advised them: "Sing to the babies all night long!" The women sang their way out of jail in a few days to the relief of the sleepless town. She was asked at Congressional hearing: "Where is your home?" and she answered: "Sometimes I'm in Washington, then in Pennsylvania, Arizona, Texas, Alabama, Colorado, Minnesota. My address is like my shoes. It travels with me. I abide where there is a fight against wrong. In 1903 she led a group of child workers from the textile mills in the Kensington district of Philadelphia, Pennsylvania, to Oyster Bay, Long Island, to confront President Theodore Roosevelt with proof of child labor. In Colorado, after the Ludlow massacre in 1914, she led a protest parade up to the governor's office. In West Virginia, time after time, she led delegations to see various governors and "gave them hell," as she said...When she was a very old lady, she warned the rank and file against leaders who put their own interests ahead of labor. Until her death she stoutly affirmed her one great faith: "The future is in labor's strong, rough hands!"... She inspired me a great deal when I first heard her in New York and Chicago in those early days, though I confess I was afraid of her sharp tongue. But when I reminded her of the meeting in the Bronx and told her I had lost my baby, she was very sympathetic and kind. Her harshness was for bosses, scabs and crooked labor leaders."

"The UMWA had a number of big personalities and tough-talking bruisers at its disposal, but one of its most effective agitators was an old Irish woman in a black dress who prowled the picket lines and struck fear into the hearts of the corporate elite. This "John Brown (abolitionist) in petticoats" was a militant socialist who breathed class war like a dragon and doted on her members as if they were her own children. The woman who would become Mother Jones lived an entire life's worth of pain, struggle, and tragedy before she found her calling: organizing the working class, lifting up the unheard, and unseating those who would gladly earn their money by grinding the poor's bones to dust. A dressmaker by trade, left widowed with four deceased children in the 1871 yellow fever epidemic, Jones reinvented herself as a labor organizer and self-proclaimed hell-raiser...She grew famous for her signature billowing black dress, replete with lace collar, a severe white bun, and a pair of tiny eyeglasses perched on her fierce countenance. A century before Johnny Cash donned his all-black getup to symbolize his allegiance with the poor and downtrodden, Jones reached for widow's weeds to illustrate her status as the grandmother of a movement. She cultivated a matriarchal, sometimes impish image, fondly referring to grizzled miners and favored politicians alike as "my boys" and crusading against child labor. Only some of that came naturally; the rest was a theatrical flourish, cooked up to emphasize Harris's age and gravitas and add to her stature as the one and only Mother Jones, the bane of the coal bosses and a fighter to the core...Unlike many labor figures of her day, Jones did not discriminate against women or Black workers (though her single-minded focus on building working-class power at all costs left some of her views shortsighted at best, in particular her silence as the American labor movement went on the offensive against Chinese immigrant workers). During labor clashes, her greatest weapon was the womenfolk. She was known for actively encouraging women and families to get involved in strikes and organizing wives into "mop and bucket" battalions to fight alongside their husbands on the picket lines and hold down the home front."

"At the time [1903], 18 percent of American workers were under the age of sixteen, and as Jones herself once said, "The American people were born in strikes, and now in the closing days of the nineteenth century, even the children must strike for justice.""

"hailed in labor circles as "the miner's angel""

"I do not love you the way I love Mother Jones"

"In these tours of the Ohio minefields I often met Mother Jones. Our paths had crossed many times before, especially in the early 1900's in the Pennsylvania mining fields, and we were good friends. Mother Jones became interested in the labor movement after the death of her husband, who had been a soldier in the Civil War. She herself was born in Cork, Ireland, in 1830. She was an instinctive fighter against the capitalist class and spent her time organizing the miners into the U.M.W.A...In later years Mother Jones came under the wrong influences, and was sometimes made use of to play a reactionary role. She always retained great prestige among the miners, who would do almost anything she asked. I can remember time after time when a caucus in the A. F. of L. prepared to make a demonstration of strength against Gompers, she would come in at the last moment and say, "Stick to your old Sammy, boys, stick to your old Sammy!" and they would vote for him again. But just the same Mother Jones was an historical figure, a fine woman and a fine courageous fighter. I met this remarkable woman many more times, since a great deal of my work in the Socialist Party was spent among the miners, and we often held meetings together. Mother Jones died in December, 1930, at the age of 100. The last major strike in which she participated was the great steel strike of 1919, but she was in touch with things and spoke at meetings until 1923, when she was in her nineties. After that she went to stay with a Socialist family who took care of her until the end."

"Mother Jones came to Washington and told a Congressional committee about the terror in the West Virginia coal regions. I pictured her, and wrote that it was not easy to portray that "benign and yet so belligerent" face. When she was held captive by the West Virginia authorities she said to them: "You can stand me up against that wall and riddle me with bullets, but you can't make me surrender.""

"Mother Jones had a delightfully extensive profane vocabulary and did not hesitate to use it in conversation...Whenever Mother Jones came to New York she would let me know. She was moving toward the century mark, but she still had fire in her eye. For hours at a time I would talk with her in her room in the old Union Square Hotel. With a pail of beer on the table, she liked to tell me all about "my boys" (the miners), her experiences in jails, and what happened during strikes."

"In her seventies (and I guess this was one of the reasons she was called Mother, because she was old enough to be the mother of almost everybody who was working), she was organizing miners in West Virginia, and then Colorado. She was so colorful and so dramatic, and she looked like a schoolteacher, wearing her bonnet over her white hair. She was a fiery speaker. She did very dramatic things, like bringing the children of striking miners in Pennsylvania on a march to New York, to Theodore Roosevelt's house, to demand an end to child labor. They were carrying signs saying WE WANT TIME TO PLAY…She was jailed many times. Nothing daunted her. She was brought into courts and she would defy the judge. She inspired miners and other workers all over the country."

"Teaching is successful only as it causes people to think for themselves. What the teacher thinks matters little; what he makes the child think matters much."

"There does not seem to be anything to do."

"Robert Ingersoll was humorist, iconoclast and lover of humanity. It is said that the difference between man and the lower animals is that man has the ability to laugh. When you laugh you relax, and when you relax you give freedom to muscles, nerves and brain-cells. Man seldom has use of his reason when his brain is tense. The sense of humor makes a condition where reason can act. Ingersoll knew that he must make his appeal to man's brain."

"Robert Ingersoll preferred to every political and social honor the privilege of freeing humanity from the shackles of bondage and fear. He knew no holier thing than truth. He preferred using his own reason to receiving popular applause or approbation. His keen wit, clear brain and merciless sarcasm uncrowned the King of Superstition and made him a puppet in the court of reason."

"Elbert Hubbard sees, too, that just so long as there is one woman who is denied any right that man claims for himself, there is no free man; that no man can be a superior, true American so long as one woman is denied her birthright of life, liberty and happiness. He knows that freedom to think and act, without withholding that right from any other, evolves humanity — Therefore he gives his best energy to inspiring men and women to think and to act, each for himself. He pleads for the rights of children, for so-called criminals, for the insane, the weak, and all those who having failed to be a friend to themselves, need friendship most. The Golden Rule is his rule of life. His work is to emancipate American men and women from being slaves to useless customs, outgrown mental habits, outgrown religion, outgrown laws, outgrown superstitions. He would make each human being rely upon himself for health, wealth and happiness."

"The world can only be redeemed through action — movement — motion. Uncoerced, unbribed, and unbought, humanity will move toward the light."

"To this woman I owe all I am — and to her the world owes its gratitude for any and all, be it much or little, that I have given it. My religion is all in my wife's name. And I am not bankrupt, for all she has is mine, if I can use it, and in a degree I have. And why I prize life, and desire to live is that I may give the world more of the treasures of her heart and mind, realizing with perfect faith that the supply coming from Infinity can never be lessened nor decreased."

"I changed my name when I was about twelve because I didn't like being called Sue or Susie. I felt I needed a longer name because I was so tall. So what happened? Now everyone calls me Sig or Siggy."

"I had such great teachers in high school who made me feel like I could do anything. Then to go to Yale, where these drama teachers made me feel like shit—if I have any advice for young people, it would be, "Don't listen to teachers who say, 'You're really not good enough.' " Just teach me. Don't tell me if you think I'm good enough or not. I didn't ask you. Teachers who do that should be fired."

"I’d send out an intergalactic invitation to other species. I guarantee they would not be like the aliens in the movies I did. I think if they can get here, they could be charming. Stephen Hawking said aliens would be coming for our resources. Well, I don’t know what planet he’s talking about, we don’t have any resources to give them! We’re plundering our own planet. Unless garbage and plastic is something they need, in which case, we could work out a good deal."

"There`s only so much bad luck that a person can have. For her to continue to wake up and con-front the alien and resolve the situation, then go back to sleep and wake up to yet another situation-to me, it`s a burden on the whole science-fiction premise of the alien."

"I feel very complete about her. I think she`s more vulnerable. I think she is truly alone. It`s very interesting to play a character who is truly alone, especially a woman, because women are always seen in relation to men or to other woman. It was a very-not to put our audience off-but it was a very existential situation in many ways."

"I guess I don`t think of film as an innovative medium. I guess I feel that film kind of caught up to what`s been happening to women for the last 20 years."

"With the `60s and the `70s, television gave people a real appetite for violence and slickness. And, for a long time, there was a reluctance to put women in that world. Now, we`ve sort of forced our way in-and I don`t think we`re going to leave."

"(Ripley is) open, honest and tries to do the right thing. I've always played Ripley as an ordinary person who is in extraordinary circumstances, and doesn't give up. I'm not playing a strong feminist statement; I'm playing this woman who has no one else to rely on."

"It was never important to me to display my sexuality. I didn't feel like I had to prove I was a babe to anyone. So I think maybe I always took parts based on the story and director, and very rarely on what the character was. (The roles) I get offered (are) isolated women. . . . It is easier for them to see me as a woman on my own. I can have a token love story, but in the end I'm gonna be this strong woman. Maybe it's harder for them to see me in a couples situation."

"I would rather have stayed in the theater and done comedy. Comedy in film (was) so narrow for women. I was much happier doing very black comedy onstage, and I could never find anything of that ilk on film. The closest to what I might have accomplished was `Working Girl.'"

"Weaver has been struggling with forms of acceptance all her life. The daughter of British actress Elizabeth Inglis and former NBC president Sylvester (Pat) Weaver (he created both the "Today" and "Tonight" shows), Susan Weaver (she adopted the name Sigourney at age 14, from a character in "The Great Gatsby") was reared a child of privilege on Manhattan's upper East Side. But Weaver never felt entirely comfortable with her upbringing. She decided to do a 180 from her expected role in life: during her stay at Stanford University, where she majored in English, Weaver was part of a theater troupe that protested the Vietnam War. She also took to wearing an elf suit, and lived with her boyfriend in a tree house. "It was very natural," says Weaver. "I had a boyfriend, we both played the flute, we made our own clothes. We certainly didn't attract more attention than anyone else around us.""

"Quickly, in one glance, you begin to understand why, as a tall girl, she was called Amazon by her boarding-school classmates and why, as a beautiful girl, she resented it -- so much so that by her father's account, she went and changed her name from Susan to the more stylish Sigourney, lifting it from an F. Scott Fitzgerald story."

"I prefer not to have any image, or any one image," she says, now curled on a couch in a suite at the hotel and sheathed in black, one shoulder bared. "It's because I come from the theater originally. My dream, when I was a young actor, was to be in a repertory company, where you could play the maid in one piece and then play the leading lady in another, and go from comedy to drama and really hop all over the place. And I actually realized a long time ago that you can't expect anything to happen; you can't expect anyone else to know what you want, where you want to go next. So I guess what I'm always doing is trying to create this mini-rep company in my head."

"People don't remember that Sigourney has been one of the first serious actors able to piece together a career that incorporated every aspect of the movie-making spectrum," Mr. Schamus says. "People thought that Bruce Willis had broken that ground in Pulp Fiction. Excuse me? She's been doing this all her life."

"You can stand tall without standing on someone. You can be a victor without having victims."

"We think that it legitimizes the homosexual lifestyle."

"The school system should be used purely for academia and not for social experiments."

"The U.S. Supreme Court does not recognize the homosexual community as a minority group. We believe homosexuality is a chosen lifestyle, and it is reversible."

"Well, creationism, in essence, is believing that the world began as the Bible in Genesis says, that God created the Earth in six days, six 24-hour periods. And there is just as much, if not more, evidence supporting that."

"People are always talking about how bad the seventies were, but things in the popular culture have gotten much worse even since then. I grew up watching Laverne & Shirley, and Lenny and Squiggy never slept over. Now with shows like Friends or Married... with Children, sex is everywhere. I mean, can you imagine the minds that were raised on those shows?"

"Satanism has re-emerged among Generation X with an arrogance that mocks its members as it blatantly destroys them."

"The generation of young people that questioned the establishment in the '60s is now middle-aged, and has become the establishment itself. Moral absolutes have been eliminated, "feel-good" religions created, and free sex legitimized, paving the way for disposable marriages. The results of these tailor-made values are new strains of sexually transmitted diseases, more potent drugs, more broken families and out-of-wedlock pregnancy rates and worrisome suicide rates."

"The Ryan White Care Act provides money for community-based counseling centers. While that may sound noble and compassionate, we know from experience that "AIDS education" becomes a platform for the homosexual community to recruit adolescents and lure teens into a self-destructive sexual lifestyle."

"We're doing a great disservice to our young people because the only protection is abstinence, as condoms have been proven fallible....The federal government should not be telling young people to use condoms....It's also an insult to teenagers, reducing them to the level of a dog that can't control its hormones."

"God may choose to heal someone from cancer, yet that person still has a great deal of medical bills. The outstanding bills do not determine whether or not the patient has been healed by God."

"When a married person uses pornography, or is unfaithful, it compromises not just his (or her) purity, but also compromises the spouse's purity. As a church, we need to teach a higher standard than abstinence. We need to preach a righteous lifestyle."

"What's next? Orgy rooms? Menage a trois rooms? All this coedness is outside normal life. Most average American adults don't use coed bathrooms — if they had the option of a coed bathroom at a public restaurant, they wouldn't choose it."

"There's only truth and not truth. You're either very good or evil. I went back to my dorm and asked myself what I was. If your principles aren't grounded in absolute truth, you don't know what to think."