Short story writers from the United States

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"Oh, dear me, how unspeakably funny and owlishly idiotic and grotesque was that "plagiarism" farce! As if there was much of anything in any human utterance, oral or written, except plagiarism! The kernel, the soul — let us go further and say the substance, the bulk, the actual and valuable material of all human utterances — is plagiarism. For substantially all ideas are second-hand, consciously and unconsciously drawn from a million outside sources, and daily used by the garnerer with a pride and satisfaction born of the superstition that he originated them; whereas there is not a rag of originality about them anywhere except the little discoloration they get from his mental and moral calibre and his temperament, and which is revealed in characteristics of phrasing. When a great orator makes a great speech you are listening to ten centuries and ten thousand men — but we call it his speech, and really some exceedingly small portion of it is his. But not enough to signify. It is merely a Waterloo. It is Wellington's battle, in some degree, and we call it his; but there are others that contributed. It takes a thousand men to invent a telegraph, or a steam engine, or a phonograph, or a photograph, or a telephone or any other important thing—and the last man gets the credit and we forget the others. He added his little mite — that is all he did. These object lessons should teach us that ninety-nine parts of all things that proceed from the intellect are plagiarisms, pure and simple; and the lesson ought to make us modest. But nothing can do that."

- Mark Twain

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""In God We Trust." Now then, after that legend had remained there forty years or so, unchallenged and doing no harm to anybody, the President suddenly "threw a fit" the other day, as the popular expression goes, and ordered that remark to be removed from our coinage. Mr. Carnegie granted that the matter was not of consequence, that a coin had just exactly the same value without the legend as with it, and he said he had no fault to find with Mr. Roosevelt's action but only with his expressed reasons for the act. The President had ordered the suppression of that motto because a coin carried the name of God into improper places, and this was a profanation of the Holy Name. Carnegie said the name of God is used to being carried into improper places everywhere and all the time, and that he thought the President's reasoning rather weak and poor. I thought the same, and said, "But that is just like the President. If you will notice, he is very much in the habit of furnishing a poor reason for his acts while there is an excellent reason staring him in the face, which he overlooks. There was a good reason for removing that motto; there was, indeed, an unassailably good reason — in the fact that the motto stated a lie. If this nation has ever trusted in God, that time has gone by; for nearly half a century almost its entire trust has been in the Republican party and the dollar–mainly the dollar. I recognize that I am only making an assertion and furnishing no proof; I am sorry, but this is a habit of mine; sorry also that I am not alone in it; everybody seems to have this disease. Take an instance: the removal of the motto fetched out a clamor from the pulpit; little groups and small conventions of clergymen gathered themselves together all over the country, and one of these little groups, consisting of twenty-two ministers, put up a prodigious assertion unbacked by any quoted statistics and passed it unanimously in the form of a resolution: the assertion, to wit, that this is a Christian country. Why, Carnegie, so is hell. Those clergymen know that, inasmuch as "Strait is the way and narrow is the gate, and few — few — are they that enter in thereat" has had the natural effect of making hell the only really prominent Christian community in any of the worlds; but we don't brag of this and certainly it is not proper to brag and boast that America is a Christian country when we all know that certainly five-sixths of our population could not enter in at the narrow gate."

- Mark Twain

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"If the statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of star dust lost in the blaze of the Milky Way. Properly the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world's list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvellous fight in the world, in all the ages; and has done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed, and made a vast noise, and they are gone; other peoples have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality?"

- Mark Twain

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"When I was a boy a farmer's wife who lived five miles from our village had great fame as a faith-doctor—that was what she called herself. Sufferers came to her from all around, and she laid her hand upon them and said, "Have faith—it is all that is necessary," and they went away well of their ailments. She was not a religious woman, and pretended to no occult powers. She said that the patient's faith in her did the work. Several times I saw her make immediate cures of severe toothaches. My mother was the patient. In Austria there is a peasant who drives a great trade in this sort of industry, and has both the high and the low for patients. He gets into prison every now and then for practising without a diploma, but his business is as brisk as ever when he gets out, for his work is unquestionably successful and keeps his reputation high. In Bavaria there is a man who performed so many great cures that he had to retire from his profession of stage-carpentering in order to meet the demand of his constantly increasing body of customers. He goes on from year to year doing his miracles, and has become very rich. He pretends to no religious helps, no supernatural aids, but thinks there is something in his make-up which inspires the confidence of his patients, and that it is this confidence which does the work, and not some mysterious power issuing from himself."

- Mark Twain

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"The power which a man's imagination has over his body to heal it or make it sick is a force which none of us is born without. The first man had it, the last one will possess it. If left to himself, a man is most likely to use only the mischievous half of the force—the half which invents imaginary ailments for him and cultivates them; and if he is one of these—very wise people, he is quite likely to scoff at the beneficent half of the force and deny its existence. And so, to heal or help that man, two imaginations are required: his own and some outsider's. The outsider, B, must imagine that his incantations are the healing-power that is curing A, and A must imagine that this is so. I think it is not so, at all; but no matter, the cure is effected, and that is the main thing. The outsider's work is unquestionably valuable; so valuable that it may fairly be likened to the essential work performed by the engineer when he handles the throttle and turns on the steam; the actual power is lodged exclusively in the engine, but if the engine were left alone it would never start of itself. Whether the engineer be named Jim, or Bob, or Tom, it is all one—his services are necessary, and he is entitled to such wage as he can get you to pay. Whether he be named Christian Scientist, or Mental Scientist, or Mind Curist, or King's-Evil Expert, or Hypnotist, it is all one; he is merely the Engineer; he simply turns on the same old steam and the engine does the whole work."

- Mark Twain

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"There has never been a just one, never an honorable one — on the part of the instigator of the war. I can see a million years ahead, and this rule will never change in so many as half a dozen instances. The loud little handful — as usual — will shout for the war. The pulpit will — warily and cautiously — object — at first; the great, big, dull bulk of the nation will rub its sleepy eyes and try to make out why there should be a war, and will say, earnestly and indignantly, "It is unjust and dishonorable, and there is no necessity for it." Then the handful will shout louder. A few fair men on the other side will argue and reason against the war with speech and pen, and at first will have a hearing and be applauded; but it will not last long; those others will outshout them, and presently the anti-war audiences will thin out and lose popularity. Before long you will see this curious thing: the speakers stoned from the platform, and free speech strangled by hordes of furious men who in their secret hearts are still at one with those stoned speakers — as earlier — but do not dare to say so. And now the whole nation — pulpit and all — will take up the war-cry, and shout itself hoarse, and mob any honest man who ventures to open his mouth; and presently such mouths will cease to open. Next the statesmen will invent cheap lies, putting the blame upon the nation that is attacked, and every man will be glad of those conscience-soothing falsities, and will diligently study them, and refuse to examine any refutations of them; and thus he will by and by convince himself that the war is just, and will thank God for the better sleep he enjoys after this process of grotesque self-deception."

- Mark Twain

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"Against our traditions we are now entering upon an unjust and trivial war, a war against a helpless people, and for a base object — robbery. At first our citizens spoke out against this thing, by an impulse natural to their training. Today they have turned, and their voice is the other way. What caused the change? Merely a politician's trick — a high-sounding phrase, a blood-stirring phrase which turned their uncritical heads: Our Country, right or wrong! An empty phrase, a silly phrase. It was shouted by every newspaper, it was thundered from the pulpit, the Superintendent of Public Instruction placarded it in every schoolhouse in the land, the War Department inscribed it upon the flag. And every man who failed to shout it or who was silent, was proclaimed a traitor — none but those others were patriots. To be a patriot, one had to say, and keep on saying, "Our Country, right or wrong," and urge on the little war. Have you not perceived that that phrase is an insult to the nation? For in a republic, who is "the Country"? Is it the Government which is for the moment in the saddle? Why, the Government is merely a servant — merely a temporary servant; it cannot be its prerogative to determine what is right and what is wrong, and decide who is a patriot and who isn't. Its function is to obey orders, not originate them. Who, then, is "the country?" Is it the newspaper? Is it the pulpit? Is it the school-superintendent? Why, these are mere parts of the country, not the whole of it; they have not command, they have only their little share in the command. They are but one in the thousand; it is in the thousand that command is lodged; they must determine what is right and what is wrong; they must decide who is a patriot and who isn't."

- Mark Twain

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"The country is governed for the richest, for the corporations, the bankers, the land speculators, and for the exploiters of labour. Surely we must free men and women together before we can free women. The majority of mankind are working people. So long as their fair demands -- the ownership and control of their lives and livelihood -- are set at naught, we can have neither men's rights nor women's rights. The majority of mankind are ground down by industrial oppression in order that the small remnant may live in ease. How can women hope to help themselves while we and our brothers are helpless against the powerful organizations which modern parties represent and which contrive to rule the people? They rule the people because they own the means of physical life, land, and tools, and the nourishers of intellectual life, the press, the church, and the school. You say that the conduct of the woman suffragists is being disgracefully misrepresented by the British press. Here in America the leading newspapers misrepresent in every possible way the struggles of toiling men and women who seek relief. News that reflects ill upon the employers is skillfully concealed -- news of dreadful conditions under which labourers are forced to produce, news of thousands of men maimed in mills and mines and left without compensation, news of famines and strikes, news of thousands of women driven to a life of shame, news of little children compelled to labour before their hands are ready to drop their toys. Only here and there in a small and as yet uninfluential paper is the truth told about the workman and the fearful burdens under which he staggers."

- Helen Keller

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"I was so sentimental about you I'd break any one's heart for you. My, I was a damned fool. I broke my own heart, too. It's broken and gone. Everything I believe in and everything I cared about I left for you because you were so wonderful and you loved me so much that love was all that mattered. Love was the greatest thing, wasn't it? Love was what we had that no one else had or could ever have? And you were a genius and I was your whole life. I was your partner and your little black flower. Slop. Love is just another dirty lie. Love is ergoapiol pills to make me come around because you were afraid to have a baby. Love is that quinine and quinine and quinine until I'm deaf with it. Love is that dirty aborting horror that you took me to. Love is my insides all messed up. Its half atheters and half whirling douches. I know about love. Love always hangs up behind the bathroom door. It smells like Lysol. To hell with love. Love is you making me happy and then going off to sleep with your mouth open while I lie awake all night afraid to say my prayers even because I know I have no right to any more. Love is all the dirty little tricks you taught me that you probably got out of some book. All right. I'm through with you and I'm through with love. Your kind of picknose love."

- Ernest Hemingway

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"It's all now you see. Yesterday won't be over until tomorrow and tomorrow began ten thousand years ago. For every Southern boy fourteen years old, not once but whenever he wants it, there is the instant when it's still not yet two o'clock on that July afternoon in 1863, the brigades are in position behind the rail fence, the guns are laid and ready in the woods and the furled flags are already loosened to break out and Pickett himself with his long oiled ringlets and his hat in one hand probably and his sword in the other looking up the hill waiting for Longstreet to give the word and it's all in the balance, it hasn't happened yet, it hasn't even begun yet, it not only hasn't begun yet but there is still time for it not to begin against that position and those circumstances which made more men than Garnett and Kemper and Armistead and Wilcox look grave yet it's going to begin, we all know that, we have come too far with too much at stake and that moment doesn't need even a fourteen-year-old boy to think This time. Maybe this time with all this much to lose and all this much to gain: Pennsylvania, Maryland, the world, the golden dome of Washington itself to crown with desperate and unbelievable victory the desperate gamble, the cast made two years ago; or to anyone who ever sailed a skiff under a quilt sail, the moment in 1492 when somebody thought This is it: the absolute edge of no return, to turn back now and make home or sail irrevocably on and either find land or plunge over the world's roaring rim."

- William Faulkner

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"I have sometimes amused myself by endeavouring to fancy what would be the fate of an individual gifted, or rather accursed, with an intellect very far superior to that of his race. Of course he would be conscious of his superiority; nor could he (if otherwise constituted as man is) help manifesting his consciousness. Thus he would make himself enemies at all points. And since his opinions and speculations would widely differ from those of all mankind — that he would be considered a madman is evident. How horribly painful such a condition! Hell could invent no greater torture than that of being charged with abnormal weakness on account of being abnormally strong.In like manner, nothing can be clearer than that a very generous spirit — truly feeling what all merely profess — must inevitably find itself misconceived in every direction — its motives misinterpreted. Just as extremeness of intelligence would be thought fatuity, so excess of chivalry could not fail of being looked upon as meanness in the last degree — and so on with other virtues. This subject is a painful one indeed. That individuals have so soared above the plane of their race is scarcely to be questioned; but, in looking back through history for traces of their existence, we should pass over all the biographies of the "good and the great," while we search carefully the slight records of wretches who died in prison, in Bedlam, or upon the gallows."

- Edgar Allan Poe

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"Poe, who was fortunate in little else, was almost without exception fortunate in his foreign interpreters-the rarest good luck to befall poets. That the French acclaimed his genius long before it was recognized by his fellow countrymen-if, indeed, we may say we have ever recognized it—was due as much to Baudelaire's sympathetic and haunting versions of his poems as to the beauty of the originals. Poe's Spanish interpreter and occasional translator, José Asunción Silva, was, no less than Baudelaire, qualified by tragic experience of life as well as by sympathy and surpassing ability to embody in liquid and lingering Castilian the conception of poetry that was to help in altering to some extent the South American picture of the United States as a land where genius could not exist. To some extent only, unfortunately, for whenever a norteamericanófilo-a creature as rare as the name-has cited Poe as an example of what we might rise to artistically, there has always been a chorus ready to shout, with discouraging truthfulness, "Yes, but they let him die in beggarly obscurity!" Poe is much more alive today south of the Rio Grande than in Virginia or New York: more loved, more reverenced, more often read and beyond comparison more often quoted-both as to his poetry and his theory of poetry."

- Edgar Allan Poe

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"What about [my] books? How do I feel about them? I enjoyed writing all of them. But I think that if I could only choose a few, which, for example, might escape World War Three, I would choose, first, Eye in the Sky. Then The Man in the High Castle. Martian Time-Slip (published by Ballantine). Dr. Bloodmoney (a recent Ace novel). Then The Zap Gun and The Penultimate Truth, both of which I wrote at the same time. And finally another Ace book, The Simulacra. But this list leaves out the most vital of them all: The Three Stigmata of Palmer Eldritch. I am afraid of that book; it deals with absolute evil, and I wrote it during a great crisis in my religious beliefs. I decided to write a novel dealing with absolute evil as personified in the form of a "human." When the galleys came from Doubleday I couldn't correct them because I could not bear to read the text, and this is still true. Two other books should perhaps be on this list, both very new Doubleday novels: Do Androids Dream of Electric Sheep? and another as yet untitled [Ubik]. Do Androids has sold very well and has been eyed intently by a film company who has in fact purchased an option on it. My wife thinks it's a good book. I like it for one thing: It deals with a society in which animals are adored and rare, and a man who owns a real sheep is Somebody. . . and feels for that sheep a vast bond of love and empathy. Willis, my tomcat, strides silently over the pages of that book, being important as he is, with his long golden twitching tail. Make them understand, he says to me, that animals are really that important right now. He says this, and then eats up all the food we had been warming for our baby. Some cats are far too pushy. The next thing he'll want to do is write SF novels. I hope he does. None of them will sell."

- Philip K. Dick

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"We were always afraid a mutant with superior intellectual powers would come along," Baines said reflectively. "A deeve who would be to us what we are to the great apes. Something with a bulging cranium, telepathic ability, a perfect semantic system, ultimate powers of symbolization and calculation. A development along our own path. A better human being." "He acts by reflex," Anita said wonderingly. She had the analysis and was sitting at one of the desks studying it intently. "Reflex — like a lion. A golden lion." She pushed the tape aside, a strange expression on her face. "The lion god." "Beast," Wisdom corrected tartly. "Blond beast, you mean." "He runs fast," Baines said, "and that's all. No tools. He doesn't build anything or utilize anything outside himself. He just stands and waits for the right opportunity and then he runs like hell." "This is worse than anything we've anticipated," Wisdom said. His beefy face was lead-gray. He sagged like an old man, his blunt hands trembling and uncertain. "To be replaced by an animal! Something that runs and hides. Something without a language!" He spat savagely. "That's why they weren't able to communicate with it. We wondered what kind of semantic system it had. It hasn't got any! No more ability to talk and think than a — dog."

- Philip K. Dick

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"As always, when the opportunity arose, Joe took a long, astute look at the girl whom, if he could have managed it, he would have had as his mistress, or, even better, his wife. It did not seem possible that Wendy Wright had been born out of blood and internal organs like other people. In proximity to her he felt himself to be a squat, oily, sweating, uneducated nurt whose stomach rattled and whose breath wheezed. Near her he became aware of the physical mechanisms which kept him alive; within him machinery, pipes and valves and gas-compressors and fan belts had to chug away at a losing task, a labor ultimately doomed. Seeing her face, he discovered that his own consisted of a garish mask; noticing her body made him feel like a low-class windup toy. All her colors possessed a subtle quality, indirectly lit. Her eyes, those green and tumbled stones, looked impassively at everything; he had never seen fear in them, or aversion, or contempt. What she saw she accepted. Generally she seemed calm. But more than that she struck him as being durable, untroubled and cool, not subject to wear, or to fatigue, or to physical illness and decline. Probably she was twenty-five or -six, but he could not imagine her looking younger, and certainly she would never look older. She had too much control over herself and outside reality for that."

- Philip K. Dick

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"Shooting PG is a terrible hassle, you have to burn out the alcohol first, then freeze out the camphor and draw this brown liquid off with a dropper—have to shoot it in the vein or you get an abscess, and usually end up with an abscess no matter where you shoot it. Best deal is to drink it with goof balls ... So we pour it in a Pernod bottle and start for New Orleans past iridescent lakes and orange gas flares, and swamps and garbage heaps, alligators crawling around in broken bottles and tin cans, neon arabesques of motels, marooned pimps scream obscenities at passing cars from islands of rubbish ... New Orleans is a dead museum. We walk around Exchange Place breathing PG and find The Man right away. It's a small place and the fuzz always knows who is pushing so he figures what the hell does it matter and sells to anybody. We stock up on H and backtrack for Mexico. Back through Lake Charles and the dead slot-machine country, south end of Texas, nigger-killing sheriffs look us over and check the car papers. Something falls off you when you cross the border into Mexico, and suddenly the landscape hits you straight with nothing between you and it, desert and mountains and vultures; little wheeling specks and others so close you can hear wings cut the air (a dry husking sound), and when they spot something they pour out of the blue sky, that shattering bloody blue sky of Mexico, down in a black funnel ... Drove all night, came at dawn to a warm misty place, barking dogs and the sound of running water."

- William S. Burroughs

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"The end result of complete cellular representation is cancer. Democracy is cancerous, and bureaus are its cancer. A bureau takes root anywhere in the state, turns malignant like the Narcotic Bureau, and grows and grows, always reproducing more of its own kind, until it chokes the host if not controlled or excised. Bureaus cannot live without a host, being true parasitic organisms. (A cooperative on the other hand can live without the state. That is the road to follow. The building up of independent units to meet needs of the people who participate in the functioning of the unit. A bureau operates on opposite principles of inventing needs to justify its existence.) Bureaucracy is wrong as a cancer, a turning away from the human evolutionary direction of infinite potentials and differentiation and independent spontaneous action to the complete parasitism of a virus. (It is thought that the virus is a degeneration from more complex life-form. It may at one time have been capable of independent life. Now has fallen to the borderline between living and dead matter. It can exhibit living qualities only in a host, by using the life of another — the renunciation of life itself, a falling towards inorganic, inflexible machine, towards dead matter.) Bureaus die when the structure of the state collapse. They are as helpless and unfit for independent existence as a displaced tapeworm, or a virus that has killed the host."

- William S. Burroughs

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"Benway: Did I ever tell you about the man who taught his asshole to talk? His whole abdomen would move up and down you dig farting out the words. It was unlike anything I ever heard. This ass talk had sort of a gut frequency. It hit you right down there like you gotta go. You know when the old colon gives you the elbow and it feels sorta cold inside, and you know all you have to do is turn loose? Well this talking hit you right down there, a bubbly, thick stagnant sound, a sound you could smell. This man worked for a carnival you dig, and to start with it was like a novelty ventriliquist act. Real funny, too, at first. He had a number he called “The Better ‘Ole” that was a scream, I tell you. I forget most of it but it was clever. Like, “Oh I say, are you still down there, old thing?” “Nah I had to go relieve myself.” After a while the ass start talking on its own. He would go in without anything prepared and his ass would ad-lib and toss the gags back at him every time. Then it developed sort of teeth-like little raspy in-curving hooks and started eating. He thought this was cute at first and built an act around it, but the asshole would eat its way through his pants and start talking on the street, shouting out it wanted equal rights. It would get drunk, too, and have crying jags nobody loved it and it wanted to be kissed same as any other mouth. Finally it talked all the time day and night, you could hear him for blocks screaming at it to shut up, and beating it with his fist, and sticking candles up it, but nothing did any good and the asshole said to him: “It’s you who will shut up in the end. Not me. Because we don't need you around here any more. I can talk and eat and shit.” After that he began waking up in the morning with a transparent jelly like a tadpole's tail all over his mouth. This jelly was what the scientists call un-D.T., Undifferentiated Tissue, which can grow into any kind of flesh on the human body. He would tear it off his mouth and the pieces would stick to his hands like burning gasoline jelly and grow there, grow anywhere on him a glob of it fell. So finally his mouth sealed over, and the whole head would have have amputated spontaneous — (did you know there is a condition occurs in parts of Africa and only among Negroes where the little toe amputates spontaneously?) — except for the eyes you dig. That's one thing the asshole couldn’t do was see. It needed the eyes. But nerve connections were blocked and infiltrated and atrophied so the brain couldn't give orders any more. It was trapped in the skull, sealed off. For a while you could see the silent, helpless suffering of the brain behind the eyes, then finally the brain must have died, because the eyes went out, and there was no more feeling in them than a crab's eyes on the end of a stalk."

- William S. Burroughs

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"According to legend the white race results from a nuclear explosion in what is now the Gobi desert some 30,000 years ago. The civilization and techniques which made the explosion possible were wiped out. The only survivors were slaves marginal to the area who had no knowledge of its science or techniques. They became albinos as a result of radiation and scattered in different directions. Some of them went into Persia northern India Greece and Turkey. Others moved westward and settled in the caves of Europe. The descendants of the cave-dwelling albinos are the present inhabitants of America and western Europe. In these caves the white settlers contracted a virus passed down along their cursed generations that was to make them what they are today a hideous threat to life on the planet. This virus this ancient parasite is what Freud calls the unconscious spawned in the caves of Europe on flesh already diseased from radiation. Anyone descended from this line is basically different from those who have not had the cave experience and contracted this deadly sickness that lives in your blood and bones and nerves that lives where you used to live before your ancestors crawled into their filthy caves. When they came out of the caves they couldn't mind their own business. They had no business of their own to mind because they didn't belong to themselves any more. They belonged to the virus. They had to kill torture conquer enslave degrade as a mad dog has to bite. At Hiroshima all was lost."

- William S. Burroughs

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"Here Mr. Salinger was just Jerry, a quiet man who arrived early to church suppers, nodded hello while buying a newspaper at the general store and wrote a thank-you note to the fire department after it extinguished a blaze and helped save his papers and writings. Despite his reputation, Mr. Salinger “was not a recluse,” said Nancy Norwalk, a librarian at the Philip Read Memorial Library in Plainfield, which Mr. Salinger would frequent. “He was a towns-person.” And last week, after his death, his neighbors would not talk about him, reflecting what one called “the code of the hills.” “Nobody conspired to keep his privacy, but everyone kept his privacy — otherwise he wouldn’t have stayed here all these years,” said Sherry Boudro of nearby Windsor, Vt., who said her father, Paul Sayah, befriended Mr. Salinger in the 1970s. “This community saw him as a person, not just the author of ‘The Catcher in the Rye.’ They respect him. He was an individual who just wanted to live his life.” The curious constantly descended on Cornish and the surrounding area, asking residents for directions to Mr. Salinger’s house. Instead of finding the home, interlopers would end up on a wild goose chase. How far afield the directions went “depended on how arrogant they were,” said Mike Ackerman, owner of the Cornish General Store. Mr. Salinger, he said, “was like the Batman icon. Everyone knew Batman existed, and everyone knows there’s a Batcave, but no one will tell you where it is.”"

- J. D. Salinger

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"One might say that every fine story must leave in the mind of the sensitive reader an intangible residuum of pleasure; a cadence, a quality of voice that is exclusively the writer's own, individual, unique. A quality which one can remember without the volume at hand, can experience over and over again in the mind but can never absolutely define, as one can experience in memory a melody, or the summer perfume of a garden... It is a common fallacy that a writer, if he is talented enough, can achieve this poignant quality by improving upon his subject-matter, by using his "imagination" upon it and twisting it to suit his purpose. The truth is that by such a process (which is not imaginative at all!) he can at best produce only a brilliant sham, which, like a badly built and pretentious house, looks poor and shabby after a few years. If he achieves anything noble, anything enduring, it must be by giving himself absolutely to his material. And this gift of sympathy is his great gift; is the fine thing in him that alone can make his work fine. The artist spends a lifetime in pursuing the things that haunt him, in having his mind "teased" by them, in trying to get these conceptions down on paper exactly as they are to him and not in conventional poses supposed to reveal their character; trying this method and that, as a painter tries different lightings and different attitudes with his subject to catch the one that presents it more suggestively than any other. And at the end of a lifetime he emerges with much that is more or less happy experimenting, and comparatively little that is the very flower of himself and his genius."

- Willa Cather

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"Among the forces which sweep and play throughout the universe, untutored man is but a wisp in the wind. Our civilization is still in a middle stage, scarcely beast, in that it is no longer wholly guided by instinct; scarcely human, in that it is not yet wholly guided by reason. On the tiger no responsibility rests. We see him aligned by nature with the forces of life — he is born into their keeping and without thought he is protected. We see man far removed from the lairs of the jungles, his innate instincts dulled by too near an approach to free-will, his free-will not sufficiently developed to replace his instincts and afford him perfect guidance. He is becoming too wise to hearken always to instincts and desires; he is still too weak to always prevail against them. As a beast, the forces of life aligned him with them; as a man, he has not yet wholly learned to align himself with the forces. In this intermediate stage he wavers — neither drawn in harmony with nature by his instincts nor yet wisely putting himself into harmony by his own free-will. He is even as a wisp in the wind, moved by every breath of passion, acting now by his will and now by his instincts, erring with one, only to retrieve by the other, falling by one, only to rise by the other — a creature of incalculable variability. We have the consolation of knowing that evolution is ever in action, that the ideal is a light that cannot fail. He will not forever balance thus between good and evil. When this jangle of free-will and instinct shall have been adjusted, when perfect understanding has given the former the power to replace the latter entirely, man will no longer vary. The needle of understanding will yet point steadfast and unwavering to the distant pole of truth."

- Theodore Dreiser

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"Literature, outside of the masters, has given us but one idea of the mistress, the subtle, calculating siren who delights to prey on the souls of men. The journalism and the moral pamphleteering of the time seem to foster it with almost partisan zeal. It would seem that a censorship of life had been established by divinity, and the care of its execution given into the hands of the utterly conservative. Yet there is that other form of liaison which has nothing to do with conscious calculation. In the vast majority of cases it is without design or guile. The average woman, controlled by her affections and deeply in love, is no more capable than a child of anything save sacrificial thought—the desire to give; and so long as this state endures, she can only do this. She may change—Hell hath no fury, etc.—but the sacrificial, yielding, solicitous attitude is more often the outstanding characteristic of the mistress; and it is this very attitude in contradistinction to the grasping legality of established matrimony that has caused so many wounds in the defenses of the latter. The temperament of man, either male or female, cannot help falling down before and worshiping this nonseeking, sacrificial note. It approaches vast distinction in life. It appears to be related to that last word in art, that largeness of spirit which is the first characteristic of the great picture, the great building, the great sculpture, the great decoration—namely, a giving, freely and without stint, of itself, of beauty."

- Theodore Dreiser

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"Parents are frequently inclined, because of a time-flattered sense of security, to take their children for granted. Nothing ever has happened, so nothing ever will happen. They see their children every day, and through the eyes of affection; and despite their natural charm and their own strong parental love, the children are apt to become not only commonplaces, but ineffably secure against evil. […] The astonishment of most parents at the sudden accidental revelation of evil in connection with any of their children is almost invariably pathetic. […] But it is possible. Very possible. Decidedly likely. Some, through lack of experience or understanding, or both, grow hard and bitter on the instant. They feel themselves astonishingly abased in the face of notable tenderness and sacrifice. Others collapse before the grave manifestation of the insecurity and uncertainty of life—the mystic chemistry of our being. Still others, taught roughly by life, or endowed with understanding or intuition, or both, see in this the latest manifestation of that incomprehensible chemistry which we call life and personality, and, knowing that it is quite vain to hope to gainsay it, save by greater subtlety, put the best face they can upon the matter and call a truce until they can think. We all know that life is unsolvable—we who think. The remainder imagine a vain thing, and are full of sound and fury signifying nothing."

- Theodore Dreiser

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"I’ve never found anything in occult literature that seemed to have a bearing. You know, the occult—very much like stories of supernatural horror—is a sort of game. Most religions, too. Believe in the game and accept its rules—or the premises of the story—and you can have the thrills or whatever it is you’re after. Accept the spirit world and you can see ghosts and talk to the dear departed. Accept Heaven and you can have the hope of eternal life and the reassurance of an all-powerful god working on your side. Accept Hell and you can have devils and demons, if that’s what you want. Accept—if only for story purposes—witchcraft, druidism, shamanism, magic or some modern variant and you can have werewolves, vampires, elementals. Or believe in the influence and power of a grave, an ancient house or monument, a dead religion, or an old stone with an inscription on it—and you can have inner things of the same general sort. But I’m thinking of the kind of horror—and wonder too, perhaps—that lies beyond any game, that’s bigger than any game, that’s fettered by no rules, conforms to no man-made theology, bows to no charms or protective rituals, that strides the world unseen and strikes without warning where it will, much the same as (though it’s of a different order of existence than all of these) lightning or the plague or the enemy atom bomb. The sort of horror that the whole fabric of civilization was designed to protect us from and make us forget. The horror about which all man’s learning tells us nothing."

- Fritz Leiber

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"Now when I was corresponding with Lovecraft I was very enthusiastic about Fort’s books, and without thinking twice, I wrote him about how the man had brought to light facts that science had neglected or denied. Whereupon Lovecraft courteously explain to me how scientists cannot accept “new facts” on the basis of single or scattered reports, even by competent technicians and observers, and that experiments or observations must be repeatable—there must be general agreement—before they can become part of the body of scientific knowledge. And this is quite true, of course. Scientists don’t arrive at the truth by inward certainty or by majority vote, but they do demonstrate it to each other (and to other men) by open and rational procedures. If an experiment or observation can’t be repeated, it can’t be accepted, no matter how great the reputation, scientific or otherwise, of the man who says he did it or saw it; the matter must then be tabled as an anecdote (perhaps an extremely interesting one) but unproven (it’s very much like that Scottish criminal-law verdict) until new evidence comes in, if ever. (That’s why, incidentally, there can’t be a true science of history, or of artistic creation, or a lot of other things; you can’t repeat the past to verify it; nor can you go back and rewrite Hamlet to check up.)"

- Fritz Leiber

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"Many people wonder where my secret lies, I'm not cute or built to suit a fashion model size. When I try to show them they think I'm telling lies. I say, it's in the reach of my arms, the span of my hips, the stride of my step, the curl of my lips I'm Woman, Phenominally . I walk in a room just as cool as you please, And to a man the fellows stand, or fall down on their knees. And then they swarm around me; a hive of honey bees. I say, oh it's the fire in my eyes, the flash of my teeth, the swing in my waist, the joy in my feet. Men themselves have wondered what they see in me. They try so much but they can't touch my inner mystery. When I try to show them they say they still can't see. I say oh, it's in the arch of my back. And now you understand just why my head's not bowed. I don't shout or jump about, or have to talk too loud. When you see me walking out it ought to make you proud. I say it's in the click of my heels. The bend of my hair. The palm of my hands. The need for my care, because I'm a woman. Phenomenally. Phenomenal Woman. That's my mother, and all your mothers. And then my grandmothers. And all your grandmothers. And my great grandmothers, And all your great grandmothers. And my great great great, And all your great great... And all you women here, And me."

- Maya Angelou

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"It is such a profound honor — truly a profound honor — to be here today on behalf of myself and my husband as we celebrate one of the greatest spirits our world has ever known, our dear friend Dr. Maya Angelou. In the Book of Psalms it reads, “I praise you for I am fearfully and wonderfully made; wonderful are your works, my soul knows very well. My frame was not hidden from you when I was being made in secret, intricately woven in the depths of the earth.” What a perfect description of Maya Angelou and the gift she gave to her family and all who loved her. She taught us that we are each wonderfully made, intricately woven and put on this earth for purpose far greater than we could ever imagine. When I think about Maya Angelou I think about the affirming power of her words. The first time I read “Phenomenal Woman” I was struck by how she celebrated black women’s beauty like no one had ever dared to before. Our curves, our stride, our strength, our grace. Her words were clever, and sassy. They were powerful and sexual and boastful. And in that one singular poem, Maya Angelou spoke to the essence of black women but she also graced us with an anthem for all women, a call for all of us to embrace our God-given beauty. And oh, how desperately black girls needed that message. As a young woman I needed that message. As a child, my first doll was Malibu Barbie — that was the standard for perfection. That was what the world told me to aspire to. But then I discovered Maya Angelou, and her words lifted me right out of my own little head. Her message was very simple: She told us that our worth has nothing to do with what the world might say. Instead she said, “Each of us comes from the creator trailing wisps of glory.” She reminded us that we must each find our own voice, decide our own value, and then announce it to the world with all the pride and joy that is our birthright as members of the human race...at a time when there were such stifling constraints on how black women could exist in the world, she serenely disregarded all the rules with fiercely passionate, unapologetic self. She was comfortable in every inch of her glorious brown skin. But for Dr. Angelou her own transition was never enough. You see, she didn’t just want to be phenomenal herself. She wanted us all to be phenomenal right alongside her. So that’s what she did throughout her lifetime. She gathered so many of us under her wing...in so many ways Maya Angelou knew us. She knew our hope, our pain, our ambition, our fear, our anger, our shame. And she assured us that in spite of it all — in fact, because of it all — we were good. And in doing so, she paved the way for me, and Oprah and so many others just to be our good ol’ black women selves. She showed us that eventually, if we stayed true to who we are, then the world would embrace us. And she did this not just for black women but for all women. For all human beings. She taught us all that it is okay to be your regular old self, whatever that is. Your poor self, your broken self, your brilliant, bold, phenomenal self. That was Maya Angelou’s reach."

- Maya Angelou

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"He couldn’t be wrong, basically, yet the doctor had certainly pointed out logical holes in his position. From a logical standpoint the whole world might be a fraud perpetrated on everybody. But logic meant nothing—logic itself was a fraud, starting with unproved assumptions incapable of proving anything. The world is what it is!—And carries its own evidence of trickery. But does it? What did he have to go on? Could he lay down the line between known facts and everything else and then make a reasonable interpretation of the world, based on facts alone—an interpretation free from complexities of logic and no hidden assumptions of points not certain. Very well— First fact, himself. He knew himself directly. He existed. Second facts, the evidence of his “five senses,” everything that he himself saw and heard and smelled and tasted with his physical senses. Subject to their limitations, he must believe his senses. Without them he was entirely solitary, shut up in a locker of bone, blind, deaf, cut off, the only being in the world. And that was not the case. He knew that he did not invent the information brought to him by his senses. There had to be something else out there, some otherness that produced the things his senses recorded. All philosophies that claimed that the physical world around him did not exist except in his imagination were sheer nonsense. But beyond that, what? Were there any third facts on which he could rely? No, not at this point. He could not afford to believe anything that he was told, or that he read, or that was implicitly assumed to be true about the world around him. No, he could not believe any of it, for the sum total of what he had been told and read and been taught in school was so contradictory, so senseless, so wildly insane that none of it could be believed unless he personally confirmed it. Wait a minute—The very telling of these lies, these senseless contradictions, was a fact in itself, known to him directly. To that extent they were data, probably very important data. The world as it had been shown to him was a piece of unreason, an idiot’s dream. Yet it was on too mammoth a scale to be without some reason. He came wearily back to his original point: Since the world could not be as crazy as it appeared to be it must necessarily have been arranged to appear crazy in order to deceive him as to the truth. Why have they done it to him? And what was the truth behind the sham? There must be some clue in the deception itself. What thread ran through it all? Well, in the first place he had been given a superabundance of explanations of the world around him, philosophies, religions, “common sense” explanations. Most of them were so clumsy, so obviously inadequate, or meaningless, that they could hardly have expected him to take them seriously. They must have intended them simply as misdirection."

- Robert A. Heinlein

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"I said that "Patriotism" is a way of saying "Women and children first." And that no one can force a man to feel this way. Instead he must embrace it freely. I want to tell about one such man. He wore no uniform and no one knows his name, or where he came from; all we know is what he did. In my home town sixty years ago when I was a child, my mother and father used to take me and my brothers and sisters out to Swope Park on Sunday afternoons. It was a wonderful place for kids, with picnic grounds and lakes and a zoo. But a railroad line cut straight through it. One Sunday afternoon a young married couple were crossing these tracks. She apparently did not watch her step, for she managed to catch her foot in the frog of a switch to a siding and could not pull it free. Her husband stopped to help her. But try as they might they could not get her foot loose. While they were working at it, a tramp showed up, walking the ties. He joined the husband in trying to pull the young woman's foot loose. No luck — Out of sight around the curve a train whistled. Perhaps there would have been time to run and flag it down, perhaps not. In any case both men went right ahead trying to pull her free ... and the train hit them. The wife was killed, the husband was mortally injured and died later, the tramp was killed — and testimony showed that neither man made the slightest effort to save himself. The husband's behavior was heroic ... but what we expect of a husband toward his wife: his right, and his proud privilege, to die for his woman. But what of this nameless stranger? Up to the very last second he could have jumped clear. He did not. He was still trying to save this woman he had never seen before in his life, right up to the very instant the train killed him. And that's all we'll ever know about him. This is how a man dies. This is how a man ... lives!"

- Robert A. Heinlein

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"I don’t understand time line three (code Neil Armstrong) so I had better quote Jubal Harshaw. who lived through it. “Mama Maureen,” he said to me, “the America of my time line is a laboratory example of what can happen to democracies, what has eventually happened to all perfect democracies throughout all histories. Perfect democracy, a ‘warm body’ democracy in which every adult may vote and all votes count equally, has no internal feedback for self-correction. It depends solely on the wisdom and self-restraint of other citizens…which is opposed by the folly and lack of self-restraint of other citizens. What is supposed to happen in a democracy is that each sovereign citizen will always vote in the public interest for the safety and welfare of all. But what does happen is that he votes his own self-interest as he sees it…which for the majority translates as ‘Bread and Circuses.’ “‘Bread and Circuses’ is the cancer of democracy, the fatal disease for which there is no cure. Democracy often works beautifully at first. But once a state extends the franchise to every warm body, be he producer or parasite, that day marks the beginning of the end of the state. For when the plebs discover that they can vote themselves bread and circuses without limit and that the productive members of the body politic cannot stop them, they will do so, until the state bleeds to death, or in its weakened condition the state succumbs to an invader—the barbarians enter Rome. Jubal shrugged and looked sad. “Mine was a lovely world—until the parasites took over.”"

- Robert A. Heinlein

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"In terms of the future, my Anishinaabemowin language has a word, kobade—a very small word, but in reality an extremely sophisticated concept. The idea is that everything that’s in the past and the future is also in the now, but it’s not as simplistic as that. It’s more like there exists a spiral of intergenerational connections, so that even if you are in the present you have spirit persons at your side; they can be ancient spirits, considered to be from the past or from the future. Kobade is the recognition of all persons, not just human persons, and of all the intergenerational connections that we have, which are never linear, but spiral. In my language some people may describe it as a chain, wherein we’re connected to each other, so that the future is always containing the past and the present; I don’t use the word “chain” because I work in Black Studies and it just feels heavy and inappropriate. I use the image of a spiral. This is very different from the former science fiction model, what was called “extrapolative fiction.” This word came directly from Robert A. Heinlein, who took the idea from mathematical equations, where you pull something out of the past or the present and draw this imagined plausible future from one dot to another. That’s an extremely linear concept, too simplistic to allow other forms of thinking. For example, we just don’t arbitrarily choose a certain point in the past when writing and developing characters; there can be all kinds of remnants of pasts, presents, and futures."

- Robert A. Heinlein

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"I found Robert A. Heinlein in back issues of Astounding, and also in The Saturday Evening Post, and I read everything of his I could find. I was completely hooked on his "juveniles": Space Cadet. Red Planet. Starman Jones. Between Planets. Farmer in the Sky. Wonderful stories, and the only thing "juvenile" about them was that he took the trouble to explain what was happening. Robert once told me that young people want to know how things work, and you can tell them more in a "juvenile" than you can in an adult novel. In any event I devoured everything of his I could find, through high school, the army, college, and I couldn’t have cared less that many were "juveniles". They were wonderful. I met Robert Heinlein years later, and through some kind of rare magic we became instant friends. We corresponded for a decade. In those days I was an engineering psychologist, operations research specialist, and systems engineer in aerospace. Most of my work was military aerospace, but I did get to work on Mercury, Gemini, and Apollo. We were helping to make the dream come true! I went from there to a professorship, and then into political management and city government. Robert visited me when I was working for Mayor Sam Yorty. "You probably don’t know this," he said, "but my political career ended when Yorty beat me for the Democratic nomination to the State Assembly." When I finally decided to get out of politics, academia, and the aerospace industry and try my hand at writing, Mr. Heinlein was enormously helpful. Years later, when I was an established writer, I asked him how I could pay him back. "You can’t," he said. "You don’t pay back, you pay forward." I never forgot that, just as I never forgot the wonderful things his ‘juvenile’ stories did for me."

- Robert A. Heinlein

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"No one I know of has foreseen an America like the one we live in today. No one (except perhaps the acidic H. L. Mencken, who famously described American democracy as "the worship of jackals by jackasses") could have imagined that the 21st-century catastrophe to befall the U.S.A., the most debasing of disasters, would appear not, say, in the terrifying guise of an Orwellian Big Brother but in the ominously ridiculous commedia dell’arte figure of the boastful buffoon. How naïve I was in 1960 to think that I was an American living in preposterous times! How quaint! But then what could I know in 1960 of 1963 or 1968 or 1974 or 2001 or 2016? … However prescient The Plot Against America might seem to you, there is surely one enormous difference between the political circumstances I invent there for the U.S. in 1940 and the political calamity that dismays us so today. It’s the difference in stature between a President Lindbergh and a President Trump. Charles Lindbergh, in life as in my novel, may have been a genuine racist and an anti-Semite and a white supremacist sympathetic to Fascism, but he was also — because of the extraordinary feat of his solo trans-Atlantic flight at the age of 25 — an authentic American hero 13 years before I have him winning the presidency. … Trump, by comparison, is a massive fraud, the evil sum of his deficiencies, devoid of everything but the hollow ideology of a megalomaniac."

- Philip Roth

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"You rebel against the tribal and look for the individual, for your own voice as against the stereotypical voice of the tribe or the tribe's stereotype of itself. You have to establish yourself against your predecessor, and doing so can well involve what they like to call self-hatred. I happen to think that — all those protestations notwithstanding — your self hatred was real and a positive force in its very destructiveness. Since to build something new often requires that something else be destroyed, self-hatred is valuable for a young person. What should he or she have instead — self-approval, self-satisfaction, self-praise? It's not so bad to hate the norms that keep a society from moving on, especially when the norms are dictated by fear as much as by anything else and especially when that fear is of the enemy forces of the overwhelming majority. But you seem now to be so strongly motivated by a need for reconciliation with the tribe that you aren't even willing to acknowledge how disapproving of its platitudinous demands you were back then, however ineluctably Jewish you may also have felt. The prodigal son who once upset the tribal balance — and perhaps even invigorated the tribe's health — may well, in his old age, have a sentimental urge to go back home, but isn't this a bit premature in you, aren't you really too young to have it so fully developed?"

- Philip Roth

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"Each year she taught him the names of the flowers in her language and in his, and from one year to the next he could not even remember the English. For nearly thirty years Sabbath had been exiled in these mountains, and still he could name hardly anything. They didn't have this stuff where he came from. All these things growing were beside the point there. He was from the shore. There was sand and ocean, horizon and sky, daytime and nighttime — the light, the dark, the tide, the stars, the boats, the sun, the mists, the gulls. There were the jetties, the piers, the boardwalk, the booming, silent, limitless sea. Where he grew up they had the Atlantic. You could touch with your toes where America began. They lived in a stucco bungalow two short streets from the edge of America. The house. The porch. The screens. The icebox. The tub. The linoleum. The broom. The pantry. The ants. The sofa. The radio. The garage. The outside shower with the slatted wooden floor Morty had built and the drain that always clogged. In summer, the salty sea breeze and the dazling light; in September, the hurricanes; in January, the storms. They had January, February, March, April, May, June, July, August, September, November, December. And then January. And then again January, no end to the stockpile of Januaries, of Mays, of Marches. August, December, April — name a month, and they had it in spades. They'd had endlessness. He had grown up on endlessness and his mother — in the beginning they were the same thing. His mother, his mother, his mother, his mother, his mother... and then there was his mother, his father, Grandma, Morty, and the Atlantic at the end of the street. The ocean, the beach, the first two streets in America, then the house, and in the house a mother who never stopped whistlîg until December 1944. If Morty had come alive, if the endlessness had ended naturally instead of with the telegram, if after the war Morty had started doing electrical work and plumbing for people, had become a builder at the shore, gone into the construction business just as the boom in Monmouth County was beginning...Didn't matter. Take your pick. Get betrayed by the fantasy of endlessness or by the fact of finitude. No, Sabbath could only have wound up Sabbath, begging for what he was begging, bound to what he was bound, saying what he did not wish to stop himself from saying."

- Philip Roth

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"“I know it stinks. The whole universe stinks, sometimes. Haven’t you discovered that yet?” “It doesn’t have to stink!” Rawlins said sharply, his voice rising. “Is that the lesson you’ve learned in all those years? The universe doesn’t stink. Man stinks! And he does it by voluntary choice because he’d rather stink than smell sweet! We don’t have to lie. We don’t have to cheat. We could opt for honor and decency and—” Rawlins stopped abruptly. In a different tone he said, “I sound young as hell to you, don’t I, Charles?” “You’re entitled to make mistakes,” Boardman said. “That’s what being young is for.” “You genuinely believe and know that there’s a cosmic malevolence in the workings of the universe?” Boardman touched the tips of his thick, short fingers together. “I wouldn’t put it that way. There’s no personal power of darkness running things, any more than there’s a personal power of good. The universe is a big impersonal machine. As it functions it tends to put stress on some of its minor parts, and those parts wear out, and the universe doesn’t give a damn about that, because it can generate replacements. There’s nothing immoral about wearing out parts, but you have to admit that from the point of view of the part under stress it’s a stinking deal.”"

- Robert Silverberg

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"An old Russian lady who has for some obscure reason begged me not to divulge her name, happened to show me in Paris the diary she had kept in the past. .... I cannot see any real necessity of complying with her anonymity. That she will ever read this book seems wildly improbable. Her name was and is Olga Olegovna Orlova — an egg-like alliteration which it would have been a pity to whithold. Her dry account cannot convey to the untravelled reader the implied delights of a winter day such as she describes in St. Petersburg; the pure luxury of a cloudless sky designed not to warm the flesh, but solely to please the eye; the sheen of sledge-cuts on the hard-beaten snow of spacious streets with a tawny tinge about the middle tracks due to a rich mixture of horse-dung; the brightly coloured bunch of toy-balloons hawked by an aproned pedlar; the soft curve of a cupola, its gold dimmed by the bloom of powdery frost; the birch trees in the public gardens, every tiniest twig outlined white; the rasp and twinkle of winter traffic… and by the way how queer it is when you look at an old picture postcard (like the one I have placed on my desk to keep the child of memory amused for the moment) to consider the haphazard way Russian cabs had of turning whenever they liked, anywhere and anyhow, so that instead of the straight , self-conscious stream of modern traffic one sees — on this painted photograph — a dream-wide street with droshkies all awry under incredibly blue skies, which farther away, melt automatically into a pink flush of mnemonic banality."

- Vladimir Nabokov

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"Mr. Pritchard was a businessman, president of a medium-sized corporation. He was never alone. His business was conducted by groups of men like himself who joined together in clubs so that no foreign element or idea could enter. His religious life was again his lodge and his church, both of which were screened and protected. One night a week he played poker with men so exactly like himself that the game was fairly even, and from this fact his group was convinced that they were very fine poker players. Wherever he went he was not one man but a unit in a corporation, a unit in a club, in a lodge, in a church, in a political party. His thoughts and ideas were never subjected to criticism since he willingly associated only with people like himself. He read a newspaper written by and for his group. The books that came into his house were chosen by a committee which deleted material that might irritate him. He hated foreign countries and foreigners because it was difficult to find his counterpart in them. He did not want to stand out from his group. He would like to have risen to the top of it and be admired by it; but it would not occur to him to leave it. At occasional stags where naked girls danced on the tables and sat in great glasses of wine, Mr. Pritchard howled with laughter and drank the wine, but five hundred Mr. Pritchards were there with him."

- John Steinbeck

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"There is a strange duality in the human which makes for an ethical paradox. We have definitions of good qualities and of bad; not changing things, but generally considered good and bad throughout the ages and throughout the species. Of the good, we think always of wisdom, tolerance, kindliness, generosity, humility; and the qualities of cruelty, greed, self-interest, graspingness, and rapacity are universally considered undesirable. And yet in our structure of society, the so-called and considered good qualities are invariable concomitants of failure, while the bad ones are the cornerstones of success. A man — a viewing-point man — while he will love the abstract good qualities and detest the abstract bad, will nevertheless envy and admire the person who though possessing the bad qualities has succeeded economically and socially, and will hold in contempt that person whose good qualities have caused failure. When such a viewing-point man thinks of Jesus or St. Augustine or Socrates he regards them with love because they are the symbols of the good he admires, and he hates the symbols of the bad. But actually he would rather be successful than good. In an animal other than man we would replace the term “good” with “weak survival quotient” and the term “bad” with “strong survival quotient.” Thus, man in his thinking or reverie status admires the progression toward extinction, but in the unthinking stimulus which really activates him he tends toward survival. Perhaps no other animal is so torn between alternatives. Man might be described fairly adequately, if simply, as a two-legged paradox. He has never become accustomed to the tragic miracle of consciousness. Perhaps, as has been suggested, his species is not set, has not jelled, but is still in a state of becoming, bound by his physical memories to a past of struggle and survival, limited in his futures by the uneasiness of thought and consciousness."

- John Steinbeck

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"Our species is the only creative species, and it has only one creative instrument, the individual mind and spirit of a man. Nothing was ever created by two men. There are no good collaborations, whether in art, in music, in poetry, in mathematics, in philosophy. Once the miracle of creation has taken place, the group can build and extend it, but the group never invents anything. The preciousness lies in the lonely mind of a man. And now the forces marshaled around the concept of the group have declared a war of extermination on that preciousness, the mind of man. By disparagement, by starvation, by repressions, forced direction, and the stunning blows of conditioning, the free, roving mind is being pursued, roped, blunted, drugged. It is a sad suicidal course our species seems to have taken. And this I believe: that the free, exploring mind of the individual human is the most valuable thing in the world. And this I would fight for: the freedom of the mind to take any direction it wishes, undirected. And this I must fight against: any religion, or government which limits or destroys the individual. This is what I am and what I am about. I can understand why a system built on a pattern must try to destroy the free mind, for it is the one thing which can by inspection destroy such a system. Surely I can understand this, and I hate it and I will fight against it to preserve the one thing that separates us from the uncreative beasts. If the glory can be killed, we are lost."

- John Steinbeck

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"Carol was discovering that the one thing that can be more disconcerting than intelligent hatred is demanding love. "She supposed that she was being gracefully dull and standardized in the Smails' presence, but they scented the heretic, and with forward-stooping delight they sat and tried to drag out her ludicrous concepts for their amusement. They were like the Sunday-afternoon mob starting at monkeys in the Zoo, poking fingers and making faces and giggling at the resentment of the more dignified race... They were staggered to learn that a real tangible person, living in Minnesota, and married to their own flesh-and-blood relation, could apparently believe that divorce may not always be immoral; that illegitimate children do not bear any special and guaranteed form of curse; that there are ethical authorities outside of the Hebrew Bible; that men have drunk wine yet not died in the gutter; that the capitalistic system of distribution and the Baptist wedding-ceremony were not known in the Garden of Eden;... that there are Ministers of the Gospel who accept evolution; that some persons of intelligence and business ability do not always vote the Republican ticket straight;... that a violin is not inherently more immoral than a chapel organ... 'Where does she get all them the'ries?' marveled Uncle Whittier Smail."

- Sinclair Lewis

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"The doctor asserted, 'Sure religion is a fine influence—got to have it to keep the lower classes in order—fact, it's the only thing that appeals to a lot of these fellows and makes 'em respect the rights of property. And I guess this theology is O.K.; lot of wise old coots figured it out, and they knew more about it than we do.' He believed in the Christian religion, and never thought about it; he believed in the church, and seldom went near it; he was shocked by Carol's lack of faith, and wasn't quite sure what was the nature of the faith that she lacked. Carol herself was an uneasy and dodging agnostic. When she ventured to Sunday School and heard the teachers droning that the genealogy of Shamsherai was a valuable ethical problem for children to think about; when she experimented with the Wednesday prayer-meeting and listened to store-keeping elders giving unvarying weekly testimony in primitive erotic symbols and such gory Chaldean phrases as 'washed in the blood of the lamb' and 'a vengeful God...' then Carol was dismayed to find the Christian religion, in America, in the twentieth century, as abnormal as Zoroastrianism—without the splendor. But when she went to church suppers a felt the friendliness, saw the gaiety with which the sisters served cold ham and scalloped potatoes; when Mrs. Champ Perry cried to her, on an afternoon call, 'My dear, if you just knew how happy it makes you to come into abiding grace,' then Carol found the humanness behind the sanguinary and alien theology."

- Sinclair Lewis

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"Perhaps I am a crank, Martin. There are many who hate me. There are plots against me—oh, you t'ink I imagine it, but you shall see! I make many mistakes. But one thing I keep always pure: the religion of a scientist. To be a scientist—it is not just a different job, so that a man should choose between being a scientist and being an explorer or a bond-salesman or a physician or a king or a farmer. It is a tangle of ver-y obscure emotions, like mysticism, or wanting to write poetry; it makes its victim all different from the good normal man. The normal man, he does not care much what he does except that he should eat and sleep and make love. But the scientist is intensely religious—he is so religious that he will not accept quarter-truths, because they are an insult to his faith. He wants that everything should be subject to inexorable laws. He is equal opposed to the capitalists who t'ink their silly money-grabbing is a system, and to liberals who t'ink man is not a fighting animal; he takes both the American booster and the European aristocrat, and he ignores all their blithering. Ignores it! All of it! He hates the preachers who talk their fables, but he iss not too kindly to the anthropologists and historians who can only make guesses, yet they have the nerf to call themselves scientists! Oh, yes, he is a man that all nice good-natured people should naturally hate! ~ Gottlieb, Ch. 26"

- Sinclair Lewis

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"Just what are the teachings of Christ? Did he come to bring peace or more war? He says both. Did he approve earthly monarchies or rebel against them? He says both. Did he ever - think of it, God himself, taking on human form to help the earth - did he ever suggest sanitation, which would have saved millions from plagues? And you can't say his failure there was because he was too lofty to consider mere sickness. On the contrary, he was awfully interested in it, always healing some one - providing they flattered his vanity enough! What did he teach? One place in the Sermon on the Mount he advises - let me get my Bible - here it is: 'Let your light so shine before men that they may see your good works and glorify your Father which is in heaven,' and then five minutes later he's saying, 'Take heed that ye do not your alms before men, to be seen of them, otherwise ye have no reward of your Father which is in heaven." That's an absolute contradiction, in the one document which is the charter of the whole Christian Church. Oh, I know you can reconcile them, Phil. That's the whole aim of the ministerial training: to teach us to reconcile contradictions by saying that one of them doesn't mean what it means - and it's always a good stunt to throw in 'You'd understand it if you'd only read it in the original Greek'!"

- Sinclair Lewis

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"By this time, the era of cut-and-run economics ought to be finished. Such an economy cannot be rationally defended or even apologized for. The proofs of its immense folly, heartlessness, and destructiveness are everywhere. Its failure as a way of dealing with the natural world and human society can no longer be sanely denied. That this economic system persists and grows larger and stronger in spite of its evident failure has nothing to do with rationality or, for that matter, with evidence. It persists because, embodied now in multinational corporations, it has discovered a terrifying truth: If you can control a people’s economy, you don’t need to worry about its politics; its politics have become irrelevant. If you control people’s choices as to whether or not they will work, and where they will work, and what they will do, and how well they will do it, and what they will eat and wear, and the genetic makeup of their crops and animals, and what they will do for amusement, then why should you worry about freedom of speech? In a totalitarian economy, any "political liberties" that the people might retain would simply cease to matter. If, as is often the case already, nobody can be elected who is not wealthy, and if nobody can be wealthy without dependence on the corporate economy, then what is your vote worth? The citizen thus becomes an economic subject."

- Wendell Berry

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"It was just such uniqueness of points of view that startled Ruth. Not only were they new to her, and contrary to her own beliefs, but she always felt in them germs of truth that threatened to unseat or modify her own convictions. Had she been fourteen instead of twenty-four, she might have been changed by them; but she was twenty-four, conservative by nature and upbringing, and already crystallized into the cranny of life where she had been born and formed. It was true, his bizarre judgments troubled her in the moments they were uttered, but she ascribed them to his novelty of type and strangeness of living, and they were soon forgotten. Nevertheless, while she disapproved of them, the strength of their utterance, and the flashing of eyes and earnestness of face that accompanied them, always thrilled her and drew her toward him. She would never have guessed that this man who had come from beyond her horizon, was, in such moments, flashing on beyond her horizon with wider and deeper concepts. Her own limits were the limits of her horizon; but limited minds can recognize limitations only in others. And so she felt that her outlook was very wide indeed, and that where his conflicted with hers marked his limitations; and she dreamed of helping him to see as she saw, of widening his horizon until it was identified with hers."

- Jack London

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""Take me this way: a stray guest, a bird of passage, splashing with salt-rimed wings through a brief moment of your life--a rude and blundering bird, used to large airs and great spaces, unaccustomed to the amenities of confined existence." So he wrote in a letter to me dated Oakland, December 21, 1899, in the twenty-fourth year of his life. A bird of passage, splashing with salt-rimed wings not only through my life but through life itself, and not for a brief moment but for eternity. For who shall say when that of wonder and beauty which was Jack London will pass from the earth? Who that ever knew him can forget him, and how will life ever forget one who was so indissolubly a part of her? He was youth, adventure, romance. He was a poet and a social revolutionist. He had a genius for friendship. He loved greatly and was greatly beloved...He is the outgrowth of the struggle and the suffering of the Old Order, and he is the strength and the virtue of all its terrible and criminal vices. He came out of the Abyss in which millions of his generation and the generation preceding him throughout time have been hopelessly lost. He rose out of the Abyss, and he escaped from the Abyss to become as large as the race and to be identified with the forces that shape the future of mankind...Later, Jack became the most mellow of thinkers, as passionately promulgating his new ideas as he had then assailed them. He now believed in romantic love, he had helped in the agitation for woman suffrage and was jubilant over its success in California. He was now an absolute internationalist and anti-militarist...He had come far --he had come out on the other side of everything he had before adhered to, as all who knew him were convinced that he would...He lived not only in the wide spaces of the earth, under her tropic suns and in her white frozen silences, with her children of happiness and with her miserable ones, but he lived in the thought always of life and death, and in the timeless and boundaryless struggle of international socialism."

- Jack London

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"“You sound like a rugged individualist,” said Webster. “You say that like you think it’s funny,” yapped the mayor. “I do think it’s funny,” said Webster. “Funny, and tragic, that anyone should think that way today.” “The world would be a lot better off with some rugged individualism,” snapped the mayor. “Look at the men who have gone places—” “Meaning yourself?” asked Weber. “You might take me, for example,” Carter agreed. “I worked hard. I took advantage of opportunity. I had some foresight. I did—” “You mean you licked the correct boots and stepped in the proper faces,” said Webster. “You’re the shining example of the kind of people the world doesn’t want today. You positively smell musty, your ideas are so old. You’re the last of the politicians, Carter, just as I was the last of the Chamber of Commerce secretaries. Only you don’t know it yet. I did. I got out. Even when it cost me something, I got out, because I had to save my self-respect. Your kind of politics is dead. They are dead because any tinhorn with a loud mouth and a brassy front could gain power by appeal to mob psychology. And you haven’t got mob psychology any more. You can’t have mob psychology when people don’t give a damn what happens to a thing that’s dead already—a political system that broke down under its own weight.”"

- Clifford D. Simak

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"Even if the barrier now should disappear and the Flowers withdraw their attention from our Earth, we still would have been shaken from the comfortable little rut which assumed that life as we know it was the only kind of life and that our road of knowledge was the only one that was broad and straight and paved. There had been ogres in the past, by finally the ogres had been banished. The trolls and ghouls and imps and all the others of the tribe had been pushed out of our lives, for they could survive only on the misty shores of ignorance and in the land of superstition. Now, I thought, we’d know an ignorance again (but a different kind of ignorance) and superstition, too, for superstition fed upon the lack of knowledge. With this hint of another world—even if its denizens should decide not to flaunt themselves, even if we should find a way to stop them—the trolls and ghouls and goblins would be back with us again. There’d be chimney corner gossip of this other place and a frantic, desperate search to rationalize the implied horror of its vast and unknown reaches, and out of this very search would rise a horror greater than any the other world could hold. We’d be afraid, as we had been before, of the darkness that lay beyond the little circle of our campfire."

- Clifford D. Simak

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"I have become a student of the sky and know all the clouds there are and have firmly fixed in mind the various hues of blue that the sky can show—the washed-out, almost invisible blue of a hot, summer noon; the soft robin’s egg, sometimes almost greenish blue of a late springtime evening, the darker, almost violet blue of fall. I have become a connoisseur of the coloring that the leaves take on in autumn and I know all the voices and the moods of the woods and river valley. I have, in a measure, entered into communion with nature, and in this wise have followed in the footsteps of Red Cloud and his people, although I am sure that their understanding and their emotions are more fine-tuned than mine are. I have seen, however, the roll of seasons, the birth and death of leaves, the glitter of the stars on more nights than I can number and from all this as from nothing else I have gained a sense of a purpose and an orderliness which it does not seem to me can have stemmed from accident alone. It seems to me, thinking of it, that there must be some universal plan which set in motion the orbiting of the electrons about the nucleus and the slower, more majestic orbit of the galaxies about one another to the very edge of space. There is a plan, it seems to me, that reaches out from the electron to the rim of the universe and what this plan may be or how it came about is beyond my feeble intellect. But if we are looking for something on which to pin our faith—and, indeed, our hope—the plan might well be it. I think we have thought too small and have been too afraid..."

- Clifford D. Simak

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"Once again the universe was spread far out before him and it was a different and in some ways a better universe, a more diagrammatic universe, and in time, he knew, if there were such a thing as time, he'd gain some completer understanding and acceptance of it. He probed and sensed and learned and there was no such thing as time, but a great foreverness. He thought with pity of those others locked inside the ship, safe behind its insulating walls, never knowing all the glories of the innards of a star or the vast panoramic sweep of vision and of knowing far above the flat galactic plane. Yet he really did not know what he saw or probed; he merely sensed and felt it and became a part of it, and it became a part of him — he seemed unable to reduce it to a formal outline of fact or of dimension or of content. It still remained a knowledge and a power so overwhelming that it was nebulous. There was no fear and no wonder, for in this place, it seemed, there was neither fear nor wonder. And he finally knew that it was a place apart, a world in which the normal space-time knowledge and emotion had no place at all and a normal space-time being could have no tools or measuring stick by which he might reduce it to a frame of reference. There was no time, no space, no fear, no wonder — and no actual knowledge, either."

- Clifford D. Simak

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"He stirred again, halfway between sleep and wakefulness, and he was not alone. Across the fire from him sat, or seemed to sit, a man wrapped in some all-enveloping covering that might have been a cloak, wearing on his head a conical hat that dropped down so far it hid his face. Beside him sat the wolf — the wolf, for Boone was certain that it was the same wolf with which he'd found himself sitting nose to nose when he had wakened the night before. The wolf was smiling at him, and he had never known that a wolf could smile. He stared at the hat. Who are you? What is this about? He spoke in his mind, talking to himself, not really to the hat. He had not spoken aloud for fear of startling the wolf. The Hat replied. It is about the brotherhood of life. Who I am is of no consequence. I am only here to act as an interpreter. An interpreter for whom? For the wolf and you. But the wolf does not talk. No, he does not talk. But he thinks. He is greatly pleased and puzzled. Puzzled I can understand. But pleased? He feels a sameness with you. He senses something in you that reminds him of himself. He puzzles what you are. In time to come, said Boone, he will be one with us. He will become a dog. If he knew that, said The Hat, it would not impress him. He thinks now to be one with you. An equal. A dog is not your equal..."

- Clifford D. Simak

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"While the lime-burner was struggling with the horror of these thoughts, Ethan Brand rose from the log, and flung open the door of the kiln. The action was in such accordance with the idea in Bertram's mind, that he almost expected to see the Evil One issue forth, red-hot, from the raging furnace. Hold! hold!" cried he, with a tremulous attempt to laugh; for he was ashamed of his fears, although they overmastered him. "Don't, for mercy's sake, bring out your Devil now!" "Man!" sternly replied Ethan Brand, "what need have I of the Devil? I have left him behind me, on my track. It is with such half-way sinners as you that he busies himself. Fear not, because I open the door. I do but act by old custom, and am going to trim your fire, like a lime-burner, as I was once." He stirred the vast coals, thrust in more wood, and bent forward to gaze into the hollow prison-house of the fire, regardless of the fierce glow that reddened his face. The lime-burner sat watching him, and half suspected this strange guest of a purpose, if not to evoke a fiend, at least to plunge into the flames, and thus vanish from the sight of man. Ethan Brand, however, drew quietly back, and closed the door of the kiln. "I have looked," said he, "into many a human heart that was seven times hotter with sinful passions than yonder furnace is with fire. But I found not there what I sought. No, not the Unpardonable Sin!""

- Nathaniel Hawthorne

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"Many writers lay very great stress upon some definite moral purpose, at which they profess to aim their works. Not to be deficient in this particular, the author has provided himself with a moral, — the truth, namely, that the wrong-doing of one generation lives into the successive ones, and, divesting itself of every temporary advantage, becomes a pure and uncontrollable mischief; and he would feel it a singular gratification if this romance might effectually convince mankind — or, indeed, any one man — of the folly of tumbling down an avalanche of ill-gotten gold, or real estate, on the heads of an unfortunate posterity, thereby to maim and crush them, until the accumulated mass shall be scattered abroad in its original atoms. In good faith, however, he is not sufficiently imaginative to flatter himself with the slightest hope of this kind. When romances do really teach anything, or produce any effective operation, it is usually through a far more subtile process than the ostensible one. The author has considered it hardly worth his while, therefore, relentlessly to impale the story with its moral as with an iron rod, — or, rather, as by sticking a pin through a butterfly, — thus at once depriving it of life, and causing it to stiffen in an ungainly and unnatural attitude. A high truth, indeed, fairly, finely, and skilfully wrought out, brightening at every step, and crowning the final development of a work of fiction, may add an artistic glory, but is never any truer, and seldom any more evident, at the last page than at the first."

- Nathaniel Hawthorne

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"Hollingworth's more than brotherly attendance gave me inexpressible comfort. Most men - and certainly I could not always claim to be one of the exceptions - have a natural indifference, if not an absolute hostile feeling, towards those whose disease, or weakness, or calamity of any kind causes to falter or faint among the rude jostle of our existence. The education of Christianity, it is true, the sympathy of a like experience and the example of women, may soften and, possibly, subvert this ugly characteristic of our sex; but it is originally there, and has likewise its analogy in the practice of our brute brethren, who hunt the sick and disabled member of the herd from among them, as an enemy. It is for this reason that the stricken deer goes apart, and the sick lion grimly withdraws into his den. Except in love, or the attachments of kindred, or other very long and habitual affection, we really have no tenderness. But there was something of the woman moulded into the great, stalwart frame of Holligsworth; nor was he ashamed of it, as men often are of what is best in them, nor seemed ever to know that there was such a soft place in his heart. I knew it well, however, at that time, although afterwards it came nigh to be forgotten. Methought there could not be two such men alive as Holligsworth. There never was any blaze of a fireside that warmed and cheered me, in the down—sinkings and shiverings of my spirit, so effectually as did the light out of those eyes, which lay so deep and dark under his shaggy brows. Happy the man that has such a friend beside him when he comes to die! ...How many men, I wonder, does one meet with in a lifetime, whom he would choose for his deathbed companions! It still impresses me as almost a matter of regret that I did not die then, when I had tolerably made up my mind to it; for Holligsworth would have gone with me to the hither verge of life, and have sent his friendly and hopeful accents far over on the other side, while I should be treading the unknown path."

- Nathaniel Hawthorne

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"Yeah, the mythology is kind of a pattern. I'm very taken by mythology. I read it at a very early age and kept on reading it. Before I discovered science fiction I was reading mythology. And from that I got interested in comparative religion and folklore and related subjects. And when I began writing, it was just a fertile area I could use in my stories. I was saying at the convention in Melbourne that after a time I got typed as a writer of mythological science fiction, and at a convention I'd go to I'd invariably wind up on a panel with the title "Mythology and Science Fiction". I felt a little badly about this, I was getting considered as exclusively that sort of writer. So I intentionally tried to break away from it with things like Doorways in the Sand and those detective stories which came out in the book My Name Is Legion, and other things where I tried to keep the science more central. But I do find the mythological things are creeping in. I worked out a book which I thought was just straight science fiction -- with everything pretty much explained, and suddenly I got an idea which I thought was kind of neat for working in a mythological angle. I'm really struggling with myself. It would probably be a better book if I include it, but on the other hand I don't always like to keep reverting to it. I think what I'm going to do is vary my output, do some straight science fiction and some straight fantasy that doesn't involve mythology, and composites."

- Roger Zelazny

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"For me, I have seen worlds and people begin and end, actually and metaphorically, and it will always be the same. It’s always fire and water. No matter what your scientific background, emotionally you’re an alchemist. You live in a world of liquids, solids, gases and heat-transfer effects that accompany their changes of state. These are the things you perceive, the things you feel. Whatever you know about their true natures is rafted on top of that. So, when it comes to the day-to-day sensations of living, from mixing a cup of coffee to flying a kite, you treat with the four ideal elements of the old philosophers: earth, air, fire, water. Let’s face it, air isn’t very glamorous, no matter how you look at it. I mean, I’d hate to be without it, but it’s invisible and so long as it behaves itself it can be taken for granted and pretty much ignored. Earth? The trouble with earth is that it endures. Solid objects tend to persist with a monotonous regularity. Not so fire and water, however. They’re formless, colorful, and they’re always doing something. While suggesting you repent, prophets very seldom predict the wrath of the gods in terms of landslides and hurricanes. No. Floods and fires are what you get for the rottenness of your ways. Primitive man was really on his way when he learned to kindle the one and had enough of the other nearby to put it out. It is coincidence that we’ve filled hells with fires and oceans with monsters? I don’t think so. Both principles are mobile, which is generally a sign of life. Both are mysterious and possess the power to hurt or kill. It is no wonder that intelligent creatures the universe over have reacted to them in a similar fashion. It is the alchemical response."

- Roger Zelazny

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"In our online descriptions and program literature we describe the cloisters as a public sphere for networked interaction, the gathering place for students, professors, and librarians engaged in planning, evaluating, or reviewing the efforts of research and study utilizing the whole range of technologies of literacy. We go further and describe the task of the cloisters as to "channel flows of research, learning and teaching between the increasingly networked world of the library and the intimacy and engagement of our classrooms and other campus spaces". There we continue to explore the "collectible object", which I tentatively described in Othermindedness in terms of maintaining an archive of "the successive choices, the errors and losses, of our own human community" and suggesting that what constitutes the collectible object is the value which suffuses our choices. It seemed to me then that electronic media are especially suited to tracking such "changing change". I think it still seems so to me now but I do fear we have lost track of the beauty and nimbleness of new media in representing and preserving the meaning-making quotidian, the ordinary mindfulness which makes human life possible and valuable. It is interesting, I think, that recounting and rehearsing this notion leaves this interview layered and speckled with (self) quotations, documentations, implicit genealogies, images, and traditions of continuity, change, and difference. Perhaps the most quoted line of afternoon over the years has been the sentence "There is no simple way to say this." The same is true of any attempt to describe the way in which the collectible object participates in (I use this word as a felicitous shorthand for the complex of ideas involved in what I called "representing and preserving the meaning-making quotidian" above) the library as living archive."

- Michael Joyce

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"Tomorrow we begin our summer cruising to show the flag on Tungting lake and the Hunan rivers," he said. "At home in America, when today reaches them, it will be Flag Day. They will gather to do honor and hear speeches. For us who wear the uniform, every day is Flag Day. We pay our honor in act and feeling and we have little need of words. But on this one day it will not hurt us to grasp briefly in words the meaning of our flag. That is what I want to talk about this morning. "Our flag is the symbol of America. I want you to grasp what America really is," Lt. Collins said, nodding for emphasis. "It is more than marks on a map. It is more than buildings and land. America is a living structure of human lives, of all the American lives that ever were and ever will be. We in San Pablo are collectively only a tiny, momentary bit of that structure. How can we, standing here, grasp the whole of America?" He made a grasping motion. "Think now of a great cable," he said, and made a circle with his arms. "The cable has no natural limiting length. It can be spun out forever. We can unlay it into ropes, and the ropes, into strands, and the strands into yarns, and none of them have any natural ending. But now let us pull a yarn apart into single fibers —" he made plucking motions with his fingers " — and each man of us can find himself. Each fiber is a tiny, flat, yellowish thing, a foot or a yard long by nature. One American life from birth to death is like a single fiber. Each one is spun into the yarn of a family and the strand of a home town and the rope of a home state. The states are spun into the great, unending, unbreakable cable that is America." His voice deepened on the last words. He paused, to let them think about it. ... "No man, not even President Coolidge, can experience the whole of America directly," Lt. Collins resumed. "We can only feel it when the strain comes on, the terrible strain of hauling our history into a stormy future. Then the cable springs taut and vibrant. It thins and groans as the water squeezes out and all the fibers press each to each in iron hardness. Even then, we know only the fibers that press against us. But there is another way to know America." He paused for a deep breath. The ranks were very quiet. "We can know America through our flag which is its symbol," he said quietly. "In our flag the barriers of time and space vanish. All America that ever was and ever will be lives every moment in our flag. Wherever in the world two or three of us stand together under our flag, all America is there. When we stand proudly and salute our flag, that is what we know wordlessly in the passing moment. ... "Understand that our flag is not the cloth but the pattern of form and color manifested in the cloth," Lt. Collins was saying. "It could have been any pattern once, but our fathers chose that one. History has made it sacred. The honor paid it in uncounted acts of individual reverence has made it live. Every morning in American schoolrooms children present their hearts to our flag. Every morning and evening we render it our military salutes. And so the pattern lives and it can manifest itself in any number of bits of perishable cloth, but the pattern is indestructible."

- Richard McKenna

0 likesNovelists from the United StatesShort story writers from the United StatesScience fiction authors from the United StatesSailorsPeople from Idaho
"In his grave, we praise him for his decency - but when he walked amongst us, we responded with no decency of our own. When he suggested that all men should have a place in the sun - we put a special sanctity on the right of ownership and the privilege of prejudice by maintaining that to deny homes to Negroes was a democratic right. Now we acknowledge his compassion - but we exercised no compassion of our own. When he asked us to understand that men take to the streets out of anguish and hopelessness and a vision of that dream dying, we bought guns and speculated about roving agitators and subversive conspiracies and demanded law and order. We felt anger at the effects, but did little to acknowledge the causes. We extol all the virtues of the man - but we chose not to call them virtues before his death. And now, belatedly, we talk of this man's worth - but the judgement comes late in the day as part of a eulogy when it should have been made a matter of record while he existed as a living force. If we are to lend credence to our mourning, there are acknowledgements that must be made now, albeit belatedly. We must act on the altogether proper assumption that Martin Luther King asked for nothing but that which was his due... He asked only for equality, and it is that which we denied him."

- Rod Serling

0 likesTelevision personalitiesScreenwriters from the United StatesPlaywrights from the United StatesShort story writers from the United StatesBoxers from the United States
"I'm dedicating my little story to you; doubtless you will be among the very few who will ever read it. It seems war stories aren't very well received at this point. I'm told they're out-dated, untimely and as might be expected - make some unpleasant reading. And, as you have no doubt already perceived, human beings don't like to remember unpleasant things. They gird themselves with the armor of wishful thinking, protect themselves with a shield of impenetrable optimism, and, with a few exceptions, seem to accomplish their "forgetting" quite admirably. But you, my children, I don't want you to be among those who choose to forget. I want you to read my stories and a lot of others like them. I want you to fill your heads with Remarque and Tolstoy and Ernie Pyle. I want you to know what shrapnel, and "88's" and mortar shells and mustard gas mean. I want you to feel, no matter how vicariously, a semblance of the feeling of a torn limb, a burnt patch of flesh, the crippling, numbing sensation of fear, the hopeless emptiness of fatigue. All these things are complimentary to the province of war and they should be taught and demonstrated in classrooms along with the more heroic aspects of uniforms, and flags, and honor and patriotism. I have no idea what your generation will be like. In mine we were to enjoy "Peace in our time". A very well meaning gentleman waved his umbrella and shouted those very words...less than a year before the whole world went to war. But this gentleman was suffering the worldly disease of insufferable optimism. He and his fellow humans kept polishing the rose colored glasses when actually they should have taken them off. They were sacrificing reason and reality for a brief and temporal peace of mind, the same peace of mind that many of my contemporaries derive by steadfastly refraining from remembering the war that came before."

- Rod Serling

0 likesTelevision personalitiesScreenwriters from the United StatesPlaywrights from the United StatesShort story writers from the United StatesBoxers from the United States
"I loathe the misogynist assumption that a woman’s faults must be the direct result of a man’s actions, but I find myself incapable of separating Walker’s fraught marriage from her hatred of Judaism. She doesn’t separate the two either. In her 2014 book, The Cushion in the Road, Walker writes about meeting an elderly Palestinian woman in the Occupied Territories. The woman accepted a gift from Walker, and then bestowed a blessing upon her, “May God protect you from the Jews,” to which Walker responded, “It’s too late, I already married one”...I wonder how Walker could put the burden of her trauma onto us — black Jewish women. What is her responsibility to her daughter, and what is my responsibility to Alice Walker? Many of my black and Jewish friends refuse to even judge her. Perhaps it is I who know nothing, nothing at all. I know that I will not cancel Alice Walker. I can’t erase the incredible work she created. I will continue to read The Color Purple and her other works. But I will never be able to rid myself of the ghost of this poem. It would be irresponsible and self-hating of me to do so. I will read and teach Walker’s work with love, but this poem will always be there, fluttering in the wind like a torn-out page of the Talmud."

- Alice Walker

0 likesNovelists from the United States20th-century poets from the United StatesShort story writers from the United StatesWomen authors from the United StatesPublishers from the United States
"Basically, this modern Yiddish literature detected and depicted a paradox that casts a sharp light on the situation of Yiddishkeit at the start of the new century: it was a literature of rupture that the rabbis rejected as impious, a literature turned towards the realities of life, towards the world of the underdog, but if it testifies in this way to the earthquakes that were shaking Yiddishland, it did not take flight beyond the linguistic and cultural frontiers of this world and set foot in universal culture. Though very many Jews in Poland were moved by reading Adam Mickiewicz, how many Polish intellectuals between the two wars were aware of Peretz? This literature remained entirely focused on the Yiddish world, its fund of religious mythology, its customs and traditions, a literature that prospered at the heart of the crisis this world was undergoing, for the exclusive use of those who were its direct witnesses or its agents. Curiously, it is only posthumously, one could say, decades after the disappearance in fire and blood of the world from which it arose, that this literature has begun to enter the pantheon of human culture in general, and, paradox of paradoxes, the broad non-Yiddish-speaking public has begun to discover Sholem Aleichem and Shalom Asch by way of Isaac Bashevis Singer."

- Isaac Bashevis Singer

0 likesNovelists from PolandNovelists from the United StatesShort story writers from the United StatesPlaywrights from PolandPlaywrights from the United States
"It seems to me that many writers, by virtue of environments of culture, art and education, slip into writing because of their environments. I became a writer in spite of my environments. Understand, I am not criticizing those environments. They were good, solid and worthy. The fact that they were not inducive to literature and art is nothing in their disfavor. Never the less, it is no light thing to enter into a profession absolutely foreign and alien to the people among which one's lot is cast; a profession which seems as dim and faraway and unreal as the shores of Europe. The people among which I lived — and yet live, mainly — made their living from cotton, wheat, cattle, oil, with the usual percentage of business men and professional men. That is most certainly not in their disfavor. But the idea of a man making his living by writing seemed, in that hardy environment, so fantastic that even today I am sometimes myself assailed by a feeling of unreality. Never the less, at the age of fifteen, having never seen a writer, a poet, a publisher or a magazine editor, and having only the vaguest ideas of procedure, I began working on the profession I had chosen. I have accomplished little enough, but such as it is, it is the result of my own efforts. I had neither expert aid nor advice. I studied no courses in writing; until a year or so ago, I never read a book by anybody advising writers how to write. Ordinarily I had no access to public libraries, and when I did, it was to no such libraries as exist in the cities. Until recently — a few weeks ago in fact — I employed no agent. I have not been a success, and probably never will be. But whatever my failure, I have this thing to remember — that I was a pioneer in my profession, just as my grandfathers were in theirs, in that I was the first man in this section to earn his living as a writer."

- Robert E. Howard

0 likesPoets from the United StatesNovelists from the United StatesShort story writers from the United StatesConan the BarbarianFantasy authors
"This sort of fiction, commonly called "sword and sorcery" by its fans, is not fantasy at its lowest, but it still has a pretty tacky feel; mostly it's the Hardy Boys dressed up in animal skins and rated R (and with cover art by Jeff Jones, as likely as not). Sword and sorcery novels and stories are tales of power for the powerless. The fellow who is afraid of being rousted by those young punks who hang around his bus stop can go home at night and imagine himself wielding a sword, his potbelly miraculously gone, his slack muscles magically transmuted into those "iron thews" which have been sung and storied in the pulps for the last fifty years. "The only writer who really got away with this sort of stuff was Robert E. Howard, a peculiar genius who lived and died in rural Texas (Howard committed suicide as his mother lay comatose and terminally ill, apparently unable to face life without her). Howard overcame the limitations of his puerile material by the force and fury of his writing and by his imagination, which was powerful beyond his hero Conan's wildest dreams of power. In his best work, Howard's writing seems so highly charged with energy that it nearly gives off sparks. Stories such as "The People of the Black Circle" glow with the fierce and eldritch light of his frenzied intensity. At his best, Howard was the Thomas Wolfe of fantasy, and most of his Conan tales seem to almost fall over themselves in their need to get out. Yet his other work was either unremarkable or just abysmal... The word will hurt and anger his legion of fans, but I don't believe any other word fits. Robert Bloch, one of Howard's contemporaries, suggested in his first letter to Weird Tales that even Conan wasn't that much shakes. Bloch's idea was that Conan should be banished to the outer darkness where he could use his sword to cut out paper dolls. Needless to say, this suggestion did not go over well with the marching hordes of Conan fans; they probably would have lynched poor Bob Bloch on the spot, had they caught up with him back there in Milwaukee."

- Robert E. Howard

0 likesPoets from the United StatesNovelists from the United StatesShort story writers from the United StatesConan the BarbarianFantasy authors
"Howard takes great care to develop mood and atmosphere in his best stories, and in so doing makes the reader feel the dark, desperate undercurrent of his character's schemes and struggles. It is in this that I feel closest to Howard, and it is something that his conscious imitators have never captured. The disparity of writing styles aside, the mood immediately sets pastiche-Howard apart from the real article. Pseudo-Conan is out having just the best time, 'cause he's the biggest, toughest, mightiest-thewed barbarian on the block, and he's gonna have a swell time of brawling and chopping monsters and rescuing princesses and offing wizards and drinking and brawling and … and... etc... etc.... But in Howard's fiction the underlying black mood of pessimism is always there, and even Conan, who enjoys a binge or a good fight, is not having a good time of it at all. This is particularly true of Solomon Kane and King Kull-driven men whom not even a desperate battle can exorcise their black mood, while Conan at times can find brief surcease in excesses of pleasure or violence. I think Solomon Kane and King Kull were closer to Howard's true mood, while Conan represented the ability to escape briefly from black reality that Howard wished he could emulate. He failed. Of all Howard's characters I most prefer King Kull, and it is Kull who is closest to my own Kane..."

- Robert E. Howard

0 likesPoets from the United StatesNovelists from the United StatesShort story writers from the United StatesConan the BarbarianFantasy authors
"Every time I read Langston Hughes I am amazed all over again by his genuine gifts-and depressed that he has done so little with them…Hughes, in his sermons, blues and prayers, has working for him the power and the beat of Negro speech and Negro music. Negro speech is vivid largely because it is private. It is a kind of emotional shorthand-or sleight-of-hand-by means of which Negroes express, not only their relationship to each other, but their judgment of the white world. And, as the white world takes over this vocabulary-without the faintest notion of what it really means the vocabulary is forced to change. The same thing is true of Negro music, which has had to become more and more complex in order to continue to express any of the private or collective experience. Hughes knows the bitter truth behind these hieroglyphics: what they are designed to protect, what they are designed to convey. But he has not forced them into the realm of art where their meaning would become clear and overwhelming. "Hey, pop!/Re-bop!/Mop!" conveys much more on Lenox Avenue than it does in this book, which is not the way it ought to be. Hughes is an American Negro poet and has no choice but to be acutely aware of it. He is not the first American Negro to find the war between his social and artistic responsibilities all but irreconcilable."

- Langston Hughes

0 likesPoets from the United StatesNovelists from the United StatesPlaywrights from the United StatesShort story writers from the United StatesTranslators from the United States
"The monks of the earliest days had not counted on the human ability to generate a new cultural inheritance in a couple of generations if an old one is utterly destroyed, to generate it by virtue of lawgivers and prophets, geniuses or maniacs; through a Moses, or through a Hitler, or an ignorant but tyrannical grandfather, a cultural inheritance may be acquired between dusk and dawn, and many have been so acquired. But the new "culture" was an inheritance of darkness, wherein "simpleton" meant the same thing as "citizen" meant the same thing as "slave." The monks waited. It mattered not at all to them that the knowledge they saved was useless, that much of it was not really knowledge now, was as inscrutable to the monks in some instances as it would be to an illiterate wild-boy from the hills; this knowledge was empty of content, its subject matter long since gone. Still, such knowledge had a symbolic structure that was peculiar to itself, and at least the symbol-interplay could be observed. To observe the way a knowledge-system is knit together is to learn at least a minimum knowledge-of-knowledge, until someday — someday, or some century — an Integrator would come, and things would be fitted together again. So time mattered not at all. The Memorabilia was there, and it was given to them by duty to preserve, and preserve it they would if the darkness in the world lasted ten more centuries, or even ten thousand years..."

- Walter M. Miller, Jr.

0 likesScience fiction authors from the United StatesCatholics from the United StatesNovelists from the United StatesShort story writers from the United StatesSoldiers
"One great mystery is why sexual reproduction became dominant for higher life-forms. Optimization theory says it should be otherwise. Take a fish or lizard, ideally suited to her environment, with just the right internal chemistry, agility, camouflage—whatever it takes to be healthy, fecund, and successful in her world. Despite all this, she cannot pass on her perfect characteristics. After sex, her offspring will be jumbles, getting only half of their program from her and half their re-sorted genes somewhere else. Sex inevitably ruins perfection. Parthenogenesis would seem to work better—at least theoretically. In simple, static environments, well-adapted lizards who produce duplicate daughters are known to have advantages over those using sex. Yet, few complex animals are known to perform self-cloning. And those species exist in ancient, stable deserts, always in close company with a related sexual species. Sex has flourished because environments are seldom static. Climate, competition, parasites—all make for shifting conditions. What was ideal in one generation may be fatal the next. With variability, your offspring get a fighting chance. Even in desperate times, one or more of them may have what it takes to meet new challenges and thrive. Each style has its advantages, then. Cloning offers stability and preservation of excellence. Sex gives adaptability to changing times. In nature it is usually one or the other. Only lowly creatures such as aphids have the option of switching back and forth."

- David Brin

0 likesNovelists from the United StatesScience fiction authors from the United StatesShort story writers from the United StatesLibertarians from the United StatesJews from the United States
"Anyone who loves nature, as I do, cries out at the havoc being spread by humans, all over the globe. The pressures of city life can be appalling, as are the moral ambiguities that plague us, both at home and via yammering media. The temptation to seek uncomplicated certainty sends some rushing off to ashrams and crystal therapy, while many dive into the shelter of fundamentalism, and other folk yearn for better, “simpler” times. Certain popular writers urgently prescribe returning to ancient, nobler ways. Ancient, nobler ways. It is a lovely image . . . and pretty much a lie. John Perlin, in his book A Forest Journey, tells how each prior culture, from tribal to pastoral to urban, wreaked calamities upon its own people and environment. I have been to Easter Island and seen the desert its native peoples wrought there. The greater harm we do today is due to our vast power and numbers, not something intrinsically vile about modern humankind. Technology produces more food and comfort and lets fewer babies die. “Returning to older ways” would restore some balance all right, but entail a holocaust of untold proportion, followed by resumption of a kind of grinding misery never experienced by those who now wistfully toss off medieval fantasies and neolithic romances. A way of life that was nasty, brutish, and nearly always catastrophic for women. That is not to say the pastoral image doesn’t offer hope. By extolling nature and a lifestyle closer to the Earth, some writers may be helping to create the very sort of wisdom they imagine to have existed in the past. Someday, truly idyllic pastoral cultures may be deliberately designed with the goal of providing placid and just happiness for all, while retaining enough technology to keep existence decent. But to get there the path lies forward, not by diving into a dark, dank, miserable past. There is but one path to the gracious, ecologically sound, serene pastoralism sought by so many. That route passes, ironically, through successful consummation of this, our first and last chance, our scientific age."

- David Brin

0 likesNovelists from the United StatesScience fiction authors from the United StatesShort story writers from the United StatesLibertarians from the United StatesJews from the United States
"Step back for a minute and note an important piece of psychohistory — that every generation of Americans faced adversaries who called us "decadent cowards and pleasure-seeking sybarites (wimps), devoid of any of the virtues of manhood." Elsewhere, I mark out this pattern, showing how every hostile nation, leader or meme had to invest in this story, for a simple reason. Because Americans were clearly happier, richer, smarter, more successful and far more free than anyone else. Hence, either those darned Yanks must know a better way of living (unthinkable!)... or else they must have traded something for all those surface satisfactions. Something precious. Like their cojones. Or their souls. A devil's bargain. And hence — (our adversaries told themselves) — those pathetic American will fold up, like pansies, as soon as you give them a good push. It is the one uniform trait shown by every* vicious, obstinate and troglodytic enemy of the American Experiment. A wish fantasy that convinced Hitler and Stalin and the others that urbanized, comfortable New Yorkers and Californians and all the rest cannot possibly have any guts, not like real men. A delusion shared by the King George, the plantation-owners, the Nazis, Soviets and so on, down to Saddam and Osama bin Laden. A delusion that our ancestors disproved time and again, decisively — though not without a lot of pain."

- David Brin

0 likesNovelists from the United StatesScience fiction authors from the United StatesShort story writers from the United StatesLibertarians from the United StatesJews from the United States
"I speak as an American Negro. I challenge anyone alive to tell me why any black American should go into those jungles to kill people who are not white and who have never done him any harm, in defense of a people who have made that foreign jungle, or any jungle anywhere in the world, a more desirable jungle than that in which he was born, and to which, supposing that he lives, he will inevitably return. I challenge anyone alive to convince me that a people who have not achieved anything resembling freedom in their own country are empowered, with bombs, to free another people whom they do not know at all, who rather resemble me-whom they do not know at all. I challenge any American, and especially Mr. Lyndon Johnson and Mr. Hubert Humphrey and Mr. Dean Rusk and Mr. Robert McNamara to tell me, and the black population of the United States, how, if they cannot liberate their brothers-repeat: brothers-and have not even learned how to live with them, they intend to liberate Southeast Asia. I challenge them to tell me by what right, and in whose interest, they presume to police the world, and I, furthermore, want to know if they would like their sisters, or their daughters to marry any one of the people they are struggling so mightily to save. And this is by no means a rhetorical challenge, and all the men I have named, and many, many more will be dishonored forever if they cannot rise to it. I want an answer: If I am to die, I have the right to know why. And the non-white population of the world, who are most of the world, would also like to know. The American idea of freedom and, still more, the way this freedom is imposed, have made America the most terrifying nation in the world. We have inherited Spain's title: the nation with the bloody foot-print."

- James Baldwin

0 likesAcademics from the United StatesShort story writers from the United StatesAfrican AmericansNovelists from New York CityPlaywrights from the United States
"To tell you the truth, the results of the civil rights movement to me has nothing to do with civil rights. (I'm talking with hindsight. I might not have said this two years ago.) The one thing it revealed to me was a profound nobility, a real nobility on the part of a whole lot of black people, old and young. There is no other word for it. It was a passionate example. It was doomed to political failure, but that doesn't make any difference. The example will never, never die. And on another level, it exposed white people. Some of them understood it and some of them didn't. Some of them really understood what it meant to have all those kids cattleprodded and hosed and beaten and murdered and chained and castrated. The moral image of a cattleprod against a woman's breast or against a man's testicles. It exposed some things for some people and on the other hand most of the people hid. They did not want to see it and don't see it until today. That's how we have Nixon in the White House and we see this hood Agnew on his way to jail. And then, once again, to keep the nigger in his place, they called it law and order. They brought into office law and order, but I call it the Fourth Reich. I must say, I claim for the black people of America the example of nobility which I have never seen before and no one in this century has seen before. Malcolm was noble. Martin was noble. Medgar was noble and those kids were noble and it exposed an entire country, it exposed an entire civilization. Now we have to take it from there. (1973)"

- James Baldwin

0 likesAcademics from the United StatesShort story writers from the United StatesAfrican AmericansNovelists from New York CityPlaywrights from the United States
"“See, if you’re on top, it’s easy to think that what’s good for you is what’s good for the organization. In the short run it might even be—a company does better if it gets more work for less wages paid, or if it spends less on health and safety. “In the longer run, though, workers do the work. Management doesn’t. If workers are sick, hurt, pissed off, or broke, they don’t work as well.” As Papa’s daughter, I’m a pretty good debater myself, and cross ex is one of my strong points. “But then there’s no problem. Doesn’t the company have an interest in keeping the workers working?” “Sure—but for as little as possible. Suppose a manager got us all to work two extra hours per day for half pay. Who would get the added profit?" “NAC,” I admitted. “Well, that’s what I’m trying to say. Management works for the employer, and at least in the short run your employer’s interests are exactly opposite yours. No matter how nice a guy your manager is, he still gets paid to be your enemy. “But that’s not the whole story. Otherwise I suppose they just make slaves of us or we’d kill them. The fact is, they don’t dare win—because if they destroy the worker, who will make the product or buy it? The union limits how much management can win. So in a sense the union looks after the long run. Or justice, which might be the same thing.”"

- John Barnes

0 likesNovelists from the United StatesShort story writers from the United StatesScience fiction authorsPeople from Indiana
"“Jesse, news for the masses, whether it’s XV or all the way back to the old newspapers, is entertainment. People don’t follow the news to stay informed, no matter what they tell you in school, they watch or experience to be entertained. If it were like they teach in school, they’d put the congressional budget, scientific research, and bios of every important bureaucrat in the opening slot, and they’d do special editions for the Nobel Prizes and the World Health Organization’s annual report. That’s not what it’s about. They cover crime, sports, famous people having sex, funny animal stories, what it’s like to stay in an expensive hotel in a resort area. Because that’s what’s interesting and fun and entertaining. “It wouldn’t matter so much except that people’s lives are so dull they believe their entertainment—and for a hundred years we’ve been telling them that the world is very dangerous, that there are violent thugs everywhere, war is constantly imminent, sex is their most important need, all that crap. “Well shit, Jesse, if you were a shrink and you had a patient who only wanted to talk about violence, extravagance, cruelty, and his sexual fantasies—what would you suggest? More of the same?” Jesse’s a bit startled, but he asks, “Whatever happened to freedom of the press?” She snorts, a funny, ugly noise. Then she says, “Sorry, Jesse, but what does that have to do with the present day? You think the broadcast nets are like Ben Franklin, turning out little pamphlets for a few to read and most to ignore? Look, a few huge private corporations are making all their money by spreading fear, hate, depression, and an exploitive attitude. Justice would demand public hangings.”"

- John Barnes

0 likesNovelists from the United StatesShort story writers from the United StatesScience fiction authorsPeople from Indiana
"How did you even know if you loved another person? Was it a hunch, like a good smell that you couldn’t identify for sure, or did a time come when you had evidence? Was it like walking through a house and once you’d crossed a certain threshold, that was love and you could never turn back? Maybe you’d go into other rooms, you’d fight or even breakup, but you’d always be on the other side of love, after and not before it. My interest in couples felt anthropological - even liking Cross, even wanting to hear from Martha that she could imagine me dating him, I myself could not imagine us together... When I through of Sin - Jun and Clara - and I did so often- what was hardest to wrap my head around was how they’d been a couple while living in the same room. How had they known when to fool around and when to just sit at their desks doing homework? Hadn’t it been either too intense, too tiring to always be around the person you wanted to impress, or else too familiar? Maybe in such close quarters you gave up hope of impressing them and sat there picking your earwax and not caring if you looked cute. But didn’t you lose something there, too? If that was what people meant by intimacy, it didn’t hold much appeal for me- it seemed like you’d be fighting each other for oxygen."

- Elizabeth Curtis Sittenfeld

0 likesNovelists from the United StatesShort story writers from the United StatesEducators from the United StatesPeople from CincinnatiWomen from the United States
"It is my firm belief that all our lives we are preparing to be somebody or something, even if we don’t do it consciously. And the time comes one morning when you wake up and find that you have become irrevocably what you were preparing all this time to be. Lord, that could be a sticky moment, if you had been doing the wrong things, something against your grain. And, mind you, I know that can happen. I have no patience with this dreadful idea that whatever you have in you has to come out, that you can’t suppress true talent. People can be destroyed; they can be bent, distorted and completely crippled. To say that you can’t destroy yourself is just as foolish as to say of a young man killed in war at twenty-one or twenty-two that that was his fate, that he wasn’t going to have anything anyhow. I have a very firm belief that the life of no man can be explained in terms of his experiences, of what has happened to him, because in spite of all the poetry, all the philosophy to the contrary, we are not really masters of our fate. We don’t really direct our lives unaided and unobstructed. Our being is subject to all the chances of life. There are so many things we are capable of, that we could be or do. The potentialities are so great that we never, any of us, are more than one-fourth fulfilled. Except that there may be one powerful motivating force that simply carries you along, and I think that was true of me. … When I was a very little girl I wrote a letter to my sister saying I wanted glory. I don’t know quite what I meant by that now, but it was something different from fame or success or wealth. I know that I wanted to be a good writer, a good artist."

- Katherine Anne Porter

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"Anarchy had been a word of fear in many countries for a long time, nowhere more so than in this one; nothing in that time, not even the word "Communism," struck such terror, anger, and hatred into the popular mind; and nobody seemed to understand exactly what Anarchy as a political idea meant any more than they understood Communism, which has muddied the waters to the point that it sometimes calls itself Socialism, at other times Democracy, or even in its present condition, the Republic. Fascism, Nazism, new names for very ancient evil forms of government — tyranny and dictatorship — came into fashion almost at the same time with Communism; at least the aims of those two were clear enough; at least their leaders made no attempt to deceive anyone as to their intentions. But Anarchy had been here all the nineteenth century, with its sinister offspring Nihilism, and it is a simple truth that the human mind can face better the most oppressive government, the most rigid restrictions, than the awful prospect of a lawless, frontierless world. Freedom is a dangerous intoxicant and very few people can tolerate it in any quantity; it brings out the old raiding, oppressing, murderous instincts; the rage for revenge, for power, the lust for bloodshed. The longing for freedom takes the form of crushing the enemy — there is always the enemy! — into the earth; and where and who is the enemy if there is no visible establishment to attack, to destroy with blood and fire? Remember all that oratory when freedom is threatened again. Freedom, remember, is not the same as liberty."

- Katherine Anne Porter

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"I remember small, slender Mrs. Sacco with her fine copper-colored hair and dark brown, soft, dazed eyes moving from face to face but still smiling uncertainly, surrounded in our offices by women pitying and cuddling her, sympathetic with her as if she were a pretty little girl; they spoke to her as if she were five years old or did not understand — this Italian peasant wife who, for seven long years, had shown moral stamina and emotional stability enough to furnish half a dozen women amply. I was humiliated for them, for their apparent insensibility. But I was mistaken in my anxiety — their wish to help, to show her their concern, was real, their feelings were true and lasting, no matter how awkwardly expressed; their love and tenderness and wish to help were from the heart. All through those last days in Boston, those strangely innocent women enlisted their altar societies, their card clubs their literary round tables, their music circles and their various charities in the campaign to save Sacco and Vanzetti. On their rounds, they came now and then to the office of my outfit in their smart thin frocks, stylish hats, and their indefinable air of eager sweetness and light, bringing money they had collected in the endless, wittily devious ways of women's organizations. They would talk among themselves and to her about how they felt, with tears in their eyes, promising to come again soon with more help. They were known as "sob sisters" by the cynics and the hangers-on of the committee I belonged to who took their money and described their activities as "sentimental orgies," of course with sexual overtones, and they jeered at "bourgeois morality." "Morality" was a word along with "charitable" and "humanitarian" and "liberal," all, at one time, in the odor of sanctity but now despoiled and rotting in the gutter where suddenly it seemed they belonged. I found myself on the side of the women; I resented the nasty things said about them by these self-appointed world reformers and I thought again, as I had more than once in Mexico, that yes, the world was a frightening enough place as it was, but think what a hell it would be if such people really got the power to do the things they planned."

- Katherine Anne Porter

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"They both spoke nobly at the end, they kept faith with their vows for each other. They left a great heritage of love, devotion, faith, and courage — all done with the sure intention that holy Anarchy should be glorified through their sacrifice and that the time would come that no human being should be humiliated or be made abject. Near the end of their ordeal Vanzetti said that if it had not been for "these thing" he might have lived out his life talking at street corners to scorning men. He might have died unmarked, unknown, a failure. "Now, we are not a failure. This is our career and our triumph. Never in our full life could we hope to do such work for tolerance, for justice, for man's understanding of man as now we do by accident. Our words — our lives — our pains — nothing! The taking of our lives — lives of a good shoemaker and a poor fish peddler — all! That last moment belongs to us — that agony is our triumph." This is not new — all the history of our world is pocked with it. It is very grand and noble in words and grand, noble souls have died for it — it is worth weeping for. But it doesn't work out so well. In order to annihilate the criminal State, they have become criminals. The State goes on without end in one form or another, built securely on the base of destruction. Nietzsche said: "The State is the coldest of all cold monsters," and the revolutions which destroy or weaken at least one monster bring to birth and growth another."

- Katherine Anne Porter

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"Then he turned to Jabez Stone and showed him as he was — an ordinary man who'd had hard luck and wanted to change it. And, because he'd wanted to change it, now he was going to be punished for all eternity. And yet there was good in Jabez Stone, and he showed that good. He was hard and mean, in some ways, but he was a man. There was sadness in being a man, but it was a proud thing too. And he showed what the pride of it was till you couldn't help feeling it. Yes, even in hell, if a man was a man, you'd know it. And he wasn't pleading for any one person any more, though his voice rang like an organ. He was telling the story and the failures and the endless journey of mankind. They got tricked and trapped and bamboozled, but it was a great journey. And no demon that was ever foaled could know the inwardness of it — it took a man to do that. The fire began to die on the hearth and the wind before morning to blow. The light was getting gray in the room when Dan'l Webster finished. And his words came back at the end to New Hampshire ground, and the one spot of land that each man loves and clings to. He painted a picture of that, and to each one of that jury he spoke of things long forgotten. For his voice could search the heart, and that was his gift and his strength. And to one, his voice was like the forest and its secrecy, and to another like the sea and the storms of the sea; and one heard the cry of his lost nation in it, and another saw a little harmless scene he hadn't remembered for years. But each saw something. And when Dan'l Webster finished he didn't know whether or not he'd saved Jabez Stone. But he knew he'd done a miracle. For the glitter was gone from the eyes of the judge and jury, and, for the moment, they were men again, and knew they were men."

- Stephen Vincent Benét

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"Now I tell what is very strong magic. I woke in the midst of the night. When I woke, the fire had gone out and I was cold. It seemed to me that all around me there were whisperings and voices. I closed my eyes to shut them out. Some will say that I slept again, but I do not think that I slept. I could feel the spirits drawing my spirit out of my body as a fish is drawn on a line. Why should I lie about it? I am a priest and the son of a priest. If there are spirits, as they say, in the small Dead Places near us, what spirits must there not be in that great Place of the Gods? And would not they wish to speak? After such long years? I know that I felt myself drawn as a fish is drawn on a line. I had stepped out of my body — I could see my body asleep in front of the cold fire, but it was not I. I was drawn to look out upon the city of the gods. It should have been dark, for it was night, but it was not dark. Everywhere there were lights — lines of light — circles and blurs of light — ten thousand torches would not have been the same. The sky itself was alight — you could barely see the stars for the glow in the sky. I thought to myself "This is strong magic" and trembled. There was a roaring in my ears like the rushing of rivers. Then my eyes grew used to the light and my ears to the sound. I knew that I was seeing the city as it had been when the gods were alive."

- Stephen Vincent Benét

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"Our earth is but a small star in the great universe. Yet of it we can make, if we choose, a planet unvexed by war, untroubled by hunger or fear, undivided by senseless distinctions of race, color or theory. Grant us that courage and foreseeing to begin this task today that our children and our children's children may be proud of the name of man. The spirit of man has awakened and the soul of man has gone forth. Grant us the wisdom and the vision to comprehend the greatness of man's spirit, that suffers and endures so hugely for a goal beyond his own brief span. Grant us honor for our dead who died in the faith, honor for our living who work and strive for the faith, redemption and security for all captive lands and peoples. Grant us patience with the deluded and pity for the betrayed. And grant us the skill and valor that shall cleanse the world of oppression and the old base doctrine that the strong must eat the weak because they are strong. Yet most of all grant us brotherhood, not only for this day but for all our years — a brotherhood not of words but of acts and deeds. We are all of us children of earth — grant us that simple knowledge. If our brothers are oppressed, then we are oppressed. If they hunger, we hunger. If their freedom is taken away, our freedom is not secure. Grant us a common faith that man shall know bread and peace — that he shall know justice and righteousness, freedom and security, an equal opportunity and an equal chance to do his best, not only in our own lands, but throughout the world. And in that faith let us march toward the clean world our hands can make. Amen."

- Stephen Vincent Benét

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"“’Let's face it, minorities are people who probably look and act and think differently from us and have faults we don't have. We may dislike the way they look and act, and we may hate their faults. And it’s better if we admit to disliking and hating them, than if we try to smear over our feelings with pseudo-liberal sentimentality. If we’re frank about our feelings, we have a safety valve; and if we have a safety-valve, we’re actually less likely to start persecuting. . . . I know that theory is unfashionable nowadays. We all keep trying to believe that, if we ignore something long enough, it’ll just vanish–– ‘Where was I? Oh yes. . . Well, now, suppose this minority does get persecuted – never mind why – political, economic, psychological reasons – there always is a reason, no matter how wrong it is – that’s my point. And, of course, persecution itself is always wrong; I’m sure we all agree there. But, the worst of it is, we now run into another liberal heresy. Because the persecuting majority is vile, says the liberal, therefore the persecuted minority must be stainlessly pure. Can’t you see what nonsense that is? What’s to prevent the bad from being persecuted by the worse? Did all the Christian victims in the arena have to be saints?’ ‘And I’ll tell you something else. A minority has its own kind of aggression. It absolutely dares the majority to attack it. It hates the majority — not without a cause, I grant you. It even hates the other minorities – because all minorities are in competition: each one proclaims that its sufferings are the worst and its wrongs are the blackest. And the more they all hate, and the more they're all persecuted, the nastier they become! Do you think it makes people nasty to be loved? You know it doesn’t! Then why should it make them nice to be loathed?’”"

- Christopher Isherwood

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"To live sanely in Los Angeles (or, I suppose, in any other large American city) you have to cultivate the art of staying awake. You must learn to resist (firmly but not tensely) the unceasing hypnotic suggestions of the radio, the billboards, the movies and the newspapers; those demon voices which are forever whispering in your ear what you should desire, what you should fear, what you should wear and eat and drink and enjoy, what you should think and do and be. They have planned a life for you – from the cradle to the grave and beyond – which it would be easy, fatally easy, to accept. The least wandering of the attention, the least relaxation of your awareness, and already the eyelids begin to droop, the eyes grow vacant, the body starts to move in obedience to the hypnotist’s command. Wake up, wake up – before you sign that seven-year contract, buy that house you don’t really want, marry that girl you secretly despise. Don’t reach for the whisky, that won’t help you. You’ve got to think, to discriminate, to exercise your own free will and judgment. And you must do this, I repeat, without tension, quite rationally and calmly. For if you give way to fury against the hypnotists, if you smash the radio and tear the newspapers to shreds, you will only rush to the other extreme and fossilize into defiant eccentricity."

- Christopher Isherwood

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"As a homosexual, he had been wavering between embarrassment and defiance. He became embarrassed when he felt that he was making a selfish demand for his individual rights at a time when only group action mattered. He became defiant when he made the treatment of the homosexual a test by which every political party and government must be judged. His challenge to each one of them was: "All right, we've heard your liberty speech. Does that include us or doesn't it?" The Soviet Union had passed this test with honors when it recognized the private sexual rights of the individual, in 1917. But, in 1934, Stalin's government had withdrawn this recognition and made all homosexual acts punishable by heavy prison sentences. It had agreed with the Nazis in denouncing homosexuality as a form of treason to the state. The only difference was that the Nazis called it "sexual Bolshevism" and the Communists "Fascist perversion." Christopher — like many of his friends, homosexual and heterosexual — had done his best to minimize the Soviet betrayal of its own principles. After all, he had said to himself, anti-homosexual laws exist in most capitalist countries, including England and the United States. Yes — but if Communists claim that their system is juster than capitalism, doesn't that make their injustice to homosexuals less excusable and their hypocrisy even viler? He now realized that he must dissociate himself from the Communists, even as a fellow traveler. He might, in certain situations, accept them as allies but he could never regard them as comrades. He must never again give way to embarrassment, never deny the rights of his tribe, never apologize for its existence, never think of sacrificing himself masochistically on the altar of that false god of the totalitarians, the Greatest Good of the Greatest Number — whose priests are alone empowered to decide what "good" is."

- Christopher Isherwood

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"Christopher’s kind are homosexuals, but more importantly, minorities of any sort, either tortured obscenely by the Nazis or rejected more hypocritically by social convention and snobbism. In his matter-of-fact treatment of his sexual preferences and affairs ("To Christopher, Berlin meant Boys," he announces at the start), Isherwood has made an important contribution to the literature of minority liberation. … Our age, like the Thirties, is given to strident political and artistic positions; while it would be wrong to condemn the more active spokesmen of minority rights, it is all the more significant that the tone (that most ineffable of all literary qualities) of Isherwood’s autobiography is neither truculent nor confessional, but the still, honest voice of a man looking back on the events of a tumultuous time. He shows how all minorities can be persecuted, by laws (the notorious paragraph 175 of the German penal code which made homosexual acts illegal), in social condescension (even from sympathetic parties, like Christopher’s mother), and most grotesquely, in self-hatred. The book’s central episode (the midpoint of the book brings us to the mid-point of the decade) deals with Isherwood’s inability to get his German boyfriend out of Germany; at the last moment, victory is snatched away when Heinz is refused entry by a British immigration official at Harwich in 1934. Christopher and Auden have gone to the pier, and after Heinz is turned back, Auden chillingly notes of the official: "As soon as I saw the bright-eyed little rat, I knew we were done for. He understood the whole situation at a glance — because he’s one of us." Christopher and His Kind is a proclamation of the rights of "us," all of us, against the demands of "the others," whether fascists, aristocrats, war-makers, or the heterosexual hegemony, to live according to our natures."

- Christopher Isherwood

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"In his dreams of her she wore at times a smile he tried to remember and she would say to him almost in a chant words he could scarcely follow. He knew that her lovely face would soon exist nowhere save in his memories and in his dreams and soon after that nowhere at all. She came in half nude trailing sarsenet or perhaps just her Grecian sheeting crossing a stone stage in the smoking footlamps or she would push back the cowl of her robe and her blonde hair would fall about her face as she bent to him where he lay in the damp and clammy sheets and whisper to him I’d have been your shadowlane, the keeper of that house alone wherein your soul is safe. And all the while a clangor like the labor of a foundry and dark figures in silhouette about the alchemic fires, the ash and the smoke. The floor lay littered with the stillborn forms of their efforts and still they labored on, the raw half-sentient mud quivering red in the autoclave. In that dusky penetralium they press about the crucible shoving and gibbering while the deep heresiarch dark in his folded cloak urges them on in their efforts. And then what thing unspeakable is this raised dripping up through crust and calyx from what hellish marinade. He woke sweating and switched on the bedlamp and swung his feet to the floor and sat with his face in his hands. Dont be afraid for me, she had written. When has death ever harmed anyone?"

- Cormac McCarthy

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"He climbed into the loft and sat at the tower window wrapped in his blanket. Spits of rain on the sill. Summer lightning far out to sea. Like the flare of distant fieldpieces. The patter on the tarp he’d stretched over his bed. He turned up the wick of the lamp at his elbow and took the notebook from its box and opened it. Then he stopped. He sat for a long time. In the end, she had said, there will be nothing that cannot be simulated. And this will be the final abridgment of privilege. This is the world to come. Not some other. The only alternate is the surprise in those antic shapes burned into the concrete. The ages of men stretching grave to grave. An accounting on a slate. Blood, darkness. The washing of dead children on a board. The stone laminations of the world with their fossil prints unreckonable in form and number. My father’s latterday petroglyphs and the people upon the road naked and howling. The storm passed and the dark sea lay cold and heavy. In the cool metallic waters the hammered shapes of great fishes. The reflection in the swells of a molten bolide trundling across the firmament like a burning train. He bent over his grammar in the light of the oil lamp. The straw roof hissing in the bellshaped dark above him and his shadow on the roughtroweled wall. Like those scholars of old in their cold stone rooms toiling at their scrolls. The lenses of their lamps that were made of tortoiseshell boiled and scraped and formed in a press and the fortuitous geographies they cast upon the tower walls of lands unknown alike to men or to their gods."

- Cormac McCarthy

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"“The world is a garden,” the old man said. “It is a farm, a plantation, a sheep-ranch. In the garden are the cities also; they too are a great part of the planting. Believe me, all these plantations are sowed with good seed. But the Enemy from the Beginning also sows the red blight: these are the charlocks, the tares, called zizania in the Vulgate. Do not be fooled as to what it is and who sowed it. Do not be fooled in the factory or the arsenal, in the ship-yard or the shop; do not be fooled on the bleak farms or in the crowded city, in the club or in the workers’ hall or in the drawing room. The wrong thing that is sowed is the red weed, the red blight. And the Enemy has done this. "Or let us say that we have a green thing growing forever. Everything that is done is done by it. And on it we also have the red parasite crunching forever: and everything that is undone is undone by that. The parasite will present itself as a modern thing. It will call itself the Great Change. Less often, and warily, it will call itself the Great Renewal. But it can never be another thing than the Red Failure returned. It is a disease, it is a scarlet fever, a typhoid, a diphtheria; it is the Africa disease, it is the red leprosy, it is the crab-cancer. It is the death of the individual and of the corporate soul. And incidentally, but very often, it is also the death of the individual and of the corporate body. We are asked to swear fealty to the parasite disease which the enemy sowed from the beginning. I will not do it, and I hope that you will not.""

- R. A. Lafferty

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"Spade pulled his hand out of hers. He no longer either smiled or grimaced. His wet yellow face was set hard and deeply lined. His eyes burned madly. He said: "Listen. This isn't a damned bit of good. You'll never understand me, but I'll try once more and then we'll give it up. Listen. When a man's partner is killed he's supposed to do something about it. It doesn't make any difference what you thought of him. He was your partner and you're supposed to do something about it. Then it happens we were in the detective business. Well, when one of your organization gets killed it's bad business to let the killer get away with it. It's bad all around – bad for that one organization, bad for every detective everywhere. Third, I'm a detective and expecting me to run criminals down and then let them go free is like asking a dog to catch a rabbit and let it go. It can be done, all right, and sometimes it is done, but it's not the natural thing. The only way I could have let you go was by letting Gutman and Cairo and the kid go. … Fourth, no matter what I wanted to do now it would be absolutely impossible for me to let you go without having myself dragged to the gallows with the others. Next, I've no reason in God's world to think I can trust you and if I did this and got away with it you'd have something on me that you could use whenever you happened to want to. That's five of them. The sixth would be that, since I've got something on you, I couldn't be sure you wouldn't decide to shoot a hole in *me* some day. Seventh, I don't even like the idea of thinking that there might be one chance in a hundred that you'd played me for a sucker. And eighth – but that's enough. All those on one side. Maybe some of them are unimportant. I won't argue about that. But look at the number of them. Now on the other side we've got what? All we've got is the fact that maybe you love me and maybe I love you." … "But suppose I do? What of it? Maybe next month I won't. I've been through it before – when it lasted that long. Then what? Then I'll think I played the sap. And if I did it and got sent over then I'd be sure I was the sap. Well, if I send you over I'll be sorry as hell – I'll have some rotten nights – but that'll pass. Listen." He took her by the shoulders and bent her back, leaning over her. "If that doesn't mean anything to you forget it and we'll make it this: I won't because all of me wants to – wants to say to hell with the consequences and do it -- and because – God damn you – you've counted on that with me the same as you counted on that with the others. … Don't be too sure I'm as crooked as I'm supposed to be. That kind of reputation might be good business – bringing in high-priced jobs and making it easier to deal with the enemy. … Well, a lot of money would have been at least one more item on the other side of the scales." … Spade set the edges of his teeth together and said through them: "I won't play the sap for you.""

- Dashiell Hammett

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"Franz Kafka is dead.He died in a tree from which he wouldn't come down. "Come down!" they cried to him. "Come down! Come down!" Silence filled the night, and the night filled the silence, while they waited for Kafka to speak. "I can't," he finally said, with a note of wistfulness. "Why?" they cried. Stars spilled across the black sky. "Because then you'll stop asking for me." The people whispered and nodded among themselves. [...] They turned and started for home under the canopy of leaves. Children were carried on their fathers' shoulders, sleepy from having been taken to see who wrote his books on pieces of bark he tore off the tree from which he refused to come down. In his delicate, beautiful, illegible handwriting. And they admired those books, and they admired his will and stamina. After all: who doesn't wish to make a spectacle of his loneliness? One by one families broke off with a good night and a squeeze of the hands, suddenly grateful for the company of neighbors. Doors closed to warm houses. Candles were lit in windows. Far off, in his perch in the trees, Kafka listened to it all: the rustle of the clothes being dropped to the floor, or lips fluttering along naked shoulders, beds creaking along the weight of tenderness. That night a freezing wind blew in. When the children woke up, they went to the window and found the world encased in ice."

- Nicole Krauss

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"We drove 22 miles into the country around Farmington. There were meadows and apple orchards. White fences trailed through the rolling fields. Soon the sign started appearing. THE MOST PHOTOGRAPHED BARN IN AMERICA. We counted five signs before we reached the site. There were 40 cars and a tour bus in the makeshift lot. We walked along a cowpath to the slightly elevated spot set aside for viewing and photographing. All the people had cameras; some had tripods, telephoto lenses, filter kits. A man in a booth sold postcards and slides -- pictures of the barn taken from the elevated spot. We stood near a grove of trees and watched the photographers. Murray maintained a prolonged silence, occasionally scrawling some notes in a little book. "No one sees the barn," he said finally. A long silence followed. "Once you've seen the signs about the barn, it becomes impossible to see the barn." He fell silent once more. People with cameras left the elevated site, replaced by others. We're not here to capture an image, we're here to maintain one. Every photograph reinforces the aura. Can you feel it, Jack? An accumulation of nameless energies." There was an extended silence. The man in the booth sold postcards and slides. "Being here is a kind of spiritual surrender. We see only what the others see. The thousands who were here in the past, those who will come in the future. We've agreed to be part of a collective perception. It literally colors our vision. A religious experience in a way, like all tourism." Another silence ensued. "They are taking pictures of taking pictures," he said.”"

- Don DeLillo

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"But I was gone, hurrying through the darkness of the vast warehouse, only the echo of [Naylor's] voice reaching me. On the way out I passed through the wet clammy room where they dumped mackerel, from the fishing boats. But tonight there were no mackerel, the season had just ended, and instead there were tuna, the first real tuna I ever saw in such numbers, the floor littered with them, thousands of them scattered over a carpet of dirty ice, their white corpse-like bellies blundering through the semi-darkness. Some of them were still alive. You could hear the sporadic slapping of tails. There in front of me flapped the tail of one who was more alive than dead. I dragged him out of the ice. He was bitter cold and still kicking. I carried him as best I could, dragging him too, until I got him upon the cutting table where the women would dress him tomorrow. He was tremendous, weighing almost a hundred pounds, a monster of a fellow from another world, with great strength still left in his body, and a streak of blood coming from his eye, where he had been hooked. Strong as a man, he hated me and tried to break away from the cutting board. I pulled a gutting knife from the board and held it under his white pulsing gills. "You monster!" I said. "You black monster! Spell Weltanschauung! Go on - spell it!" But he was a fish from another world; he couldn't spell anything. The best he could do was fight for his life, and he was already too tired for that. But even so, he almost got away. I slugged him with my fist. Then I slid the knife under his gill, amused at his helpless gasping, and cut off his head. "When I said spell Weltanschauung, I meant it!" I pushed him back among his comrades upon the ice. "Disobedience means death." There was no response save the faint flapping of a tail somewhere in the blackness. I wiped my hands on a gunny sack and walked into the street toward home."

- John Fante

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"I went up to my room, up the dusty stairs of Bunker Hill, past the soot-covered frame buildings along that dark street, sand and oil and grease choking the futile palm trees standing like dying prisoners, chained to a little plot of ground with black pavement hiding their feet. Dust and old buildings and old people sitting at windows, old people tottering out of doors, old people moving painfully along the dark street. The old folk from Indiana and Iowa and Illinois, from Boston and Kansas City and Des Moines, they sold their homes and their stores, and they came here by train and by automobile to the land of sunshine, to die in the sun, with just enough money to live until the sun killed them, tore themselves out by the roots in their last days, deserted the smug prosperity of Kansas City and Chicago and Peoria to find a place in the sun. And when they got here they found that other and greater thieves had already taken possession, that even the sun belonged to the others; Smith and Jones and Parker, druggist, banker, baker, dust of Chicago and Cincinnati and Cleveland on their shoes, doomed to die in the sun, a few dollars in the bank, enough to subscribe to the Los Angeles Times, enough to keep alive the illusion that this was paradise, that their little papier-mâché homes were castles. The uprooted ones, the empty sad folks, the old and the young folks, the folks from back home. These were my countrymen, these were the new Californians. With their bright polo shirts and sunglasses, they were in paradise, they belonged."

- John Fante

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"I had felt drawn, but also repelled, by Bishop's early work-I mean repel in the sense of refusing access, seeming to push away. In part, my difficulties with her were difficulties in the poetry, of Bishop as a young poet finding her own level and her own language. But in part they were difficulties I brought with me, as a still younger woman poet already beginning to question sexual identity, looking for a female genealogy, still not yet consciously lesbian. I had not then connected the themes of outsiderhood and marginality in her work, as well as its encodings and obscurities, with a lesbian identity. I was looking for a clear female tradition; the tradition I was discovering was diffuse, elusive, often cryptic. Yet, especially given the times and customs of the 1940s and 1950s, Bishop's work now seems to me remarkably honest and courageous. Women poets searching for older contemporaries in that period were supposed to look to "Miss" Marianne Moore as the paradigm of what a woman poet might accomplish, and, after her, to "Miss" Bishop. Both had been selected and certified by the literary establishment, which was, as now, white, male, and at least ostensibly heterosexual. Elizabeth Bishop's name was spoken, her books reviewed with deep respect. But attention was paid to her triumphs, her perfections, not to her struggles for self-definition and her sense of difference. In this way, her reputation made her less, rather than more, available to me. The infrequency of her public appearances and her geographic remoteness-living for many years in Brazil, with a woman as it happened, but we didn't know that-made her an indistinct and a problematic life model for a woman poet."

- Elizabeth Bishop

0 likes20th-century poets from the United StatesShort story writers from the United StatesWomen authors from the United StatesWomen academics from the United StatesPulitzer Prize winners
"I have written almost all my life. My writing has drawn, out of a reluctant soul, a measure of astonishment at the nature of life. And the more I wrote well, the better I felt I had to write. In writing I had to say what had happened to me, yet present it as though it had been magically revealed. I began to write seriously when I had taught myself the discipline necessary to achieve what I wanted. When I touched that time, my words announced themselves to me. I have given my life to writing without regret, except when I consider what in my work I might have done better. I wanted my writing to be as good as it must be, and on the whole I think it is. I would write a book, or a short story, at least three times — once to understand it, the second time to improve the prose, and a third to compel it to say what it still must say. Somewhere I put it this way: first drafts are for learning what one's fiction wants him to say. Revision works with that knowledge to enlarge and enhance an idea, to re-form it. Revision is one of the exquisite pleasures of writing: The men and things of today are wont to lie fairer and truer in tomorrow's meadow, Henry Thoreau said. I don't regret the years I put into my work. Perhaps I regret the fact that I was not two men, one who could live a full life apart from writing; and one who lived in art, exploring all he had to experience and know how to make his work right; yet not regretting that he had put his life into the art of perfecting the work."

- Bernard Malamud

0 likesShort story writers from the United StatesJews from the United StatesNovelists from the United StatesPeople from New York CityAgnostics from the United States
"No matter who you are, no matter where you live, and no matter how many people are chasing you, what you don't read is often as important as what you do read. For instance, if you are walking in the mountains, and you don't read the sign that says "Beware of Cliff" because you were busy reading a joke book instead, you may suddenly find yourself walking on air rather than on a sturdy bed of rocks. If you are baking a pie for your friends, and you read an article entitled "How to Build a Chair" instead of a cookbook, your pie will probably end up tasting like wood and nails instead of like crust and fruity filling. And if you insist on reading this book instead of something more cheerful, you will most certainly find yourself moaning in despair instead of wriggling with delight, so if you have any sense at all you will put this book down and pick up another one. I know of a book, for instance, called The Littlest Elf, which tells the story of a teensy-weensy little man who scurries around fairyland having all sorts of adorable adventures, and you can see at once that you should probably read The Littlest Elf and wriggle over the lovely things that happened to this imaginary creature in a made-up place, instead of reading this book and moaning over the terrible things that have happened to the three Baudelaire orphans. - Lemony Snicket"

- Daniel Handler

0 likesNovelists from the United StatesShort story writers from the United StatesScreenwriters from the United StatesPeople from San FranciscoPostmodern authors
"At this point in the dreadful story I am writing, I must interrupt for a moment and describe something that happened to a good friend of mine named Mr. Sirin. Mr. Sirin was a lepidopterist, a word which usually means "a person who studies butterflies." In this case, however, the word "lepidopterist" means "a man who was being pursued by angry government officials," and on the night I am telling you about they were right on his heels. Mr. Sirin looked back to see how close they were--four officers in their bright-pink uniforms, with small flashlights in their left hands and large nets in their right--and realized that in a moment they would catch up, and arrest him and his six favorite butterflies, which were frantically flapping alongside him. Mr. Sirin did not care much if he was captured--he had been in prison four and a half times over the course of his long and complicated life--but he cared very much about the butterflies. He realized that these six delicate insects would undoubtedly perish in bug prison, where poisonous spiders, stinging bees, and other criminals would rip them to shreds. So, as the secret police closed in, Mr. Sirin opened his mouth as wide as he could and swallowed all six butterflies whole, quickly placing them in the dark but safe confines of his empty stomach. It was not a pleasant feeling to have these six insects living inside him, but Mr. Sirin kept them there for three years, eating only the lightest foods served in prison so as not to crush the insects with a clump of broccoli or a baked potato. When his prison sentence was over, Mr. Sirin burped up the grateful butterflies and resumed his lepidoptery work in a community that was much more friendly to scientists and their specimens."

- Daniel Handler

0 likesNovelists from the United StatesShort story writers from the United StatesScreenwriters from the United StatesPeople from San FranciscoPostmodern authors
"Besides getting several paper cuts in the same day or receiving the news that someone in your family has betrayed you to your enemies, one of the most unpleasant experiences in life is a job interview. It is very nerve-wracking to explain to someone all the things you can do in the hopes that they will pay you to do them. I once had a very difficult job interview in which I had not only to explain that I could hit an olive with a bow and arrow, memorize up to three pages of poetry, and determine if there was poison mixed into cheese fondue without tasting it, but I had to demonstrate all these things as well. In most cases, the best strategy for a job interview is to be fairly honest, because the worst thing that can happen is that you won't get the job and will spend the rest of your life foraging for food in the wilderness and seeking shelter underneath a tree or the awning of a bowling alley that has gone out of business, but in the case of the Baudelaire orphans' job interview with Madame Lulu, the situation was much more desperate. They could not be honest at all, because they were disguised as entirely different people, and the worst thing that could happen was being discovered by Count Olaf and his troupe and spending the rest of their lives in circumstances so terrible that the children could not bear to think of them."

- Daniel Handler

0 likesNovelists from the United StatesShort story writers from the United StatesScreenwriters from the United StatesPeople from San FranciscoPostmodern authors
"If you have read this far in the chronicle of the Baudelaire orphans—and I certainly hope you have not—then you know we have reached the thirteenth chapter of the thirteenth volume in this sad history, and so you know the end is near, even though this chapter is so lengthy that you might never reach the end of it. But perhaps you do not yet know what the end really means. "The end" is a phrase which refers to the completion of a story, or the final moment of some accomplishment, such as a secret errand, or a great deal of research, and indeed this thirteenth volume marks the completion of my investigation into the Baudelaire case, which required much research, a great many secret errands, and the accomplishments of a number of my comrades, from a trolley driver to a botanical hybridization expert, with many, many typewriter repair people in between. But it cannot be said that The End contains the end of the Baudelaires' story, any more than The Bad Beginning contained its beginning. The children's story began long before that terrible day on Briny Beach, but there would have to be another volume to chronicle when the Baudelaires were born, and when their parents married, and who was playing the violin in the candlelit restaurant when the Baudelaire parents first laid eyes on one another, and what was hidden inside that violin, and the childhood of the man who orphaned the girl who put it there, and even then it could not be said that the Baudelaires' story had not begun, because you would still need to know about a certain tea party held in a penthouse suite, and the baker who made the scones served at the tea party, and the baker's assistant who smuggled the secret ingredient into the scone batter through a very narrow drainpipe, and how a crafty volunteer created the illusion of a fire in the kitchen simply by wearing a certain dress and jumping around, and even then the beginning of the story would be as far away as the shipwreck that left the Baudelaire parents as castaways on the coastal shelf is far away from the outrigger on which the islanders would depart. One could say, in fact, that no story really has a beginning, and that no story really has an end, as all of the world's stories are as jumbled as the items in the arboretum, with their details and secrets all heaped together so that the whole story, from beginning to end, depends on how you look at it. We might even say that the world is always in medias res— a Latin phrase which means "in the midst of things" or "in the middle of a narrative"—and that it is impossible to solve any mystery, or find the root of any trouble, and so The End is really the middle of the story, as many people in this history will live long past the close of Chapter Thirteen, or even the beginning of the story, as a new child arrives in the world at the chapter's close. But one cannot sit in the midst of things forever. Eventually one must face that the end is near, and the end of The End is quite near indeed, so if I were you I would not read the end of The End, as it contains the end of a notorious villain but also the end of a brave and noble sibling, and the end of the colonists' stay on the island, as they sail off the end of the coastal shelf. The end of The End contains all these ends, and that does not depend on how you look at it, so it might be best for you to stop looking at The End before the end of The End arrives, and to stop reading The End before you read the end, as the stories that end in The End that began in The Bad Beginning are beginning to end now."

- Daniel Handler

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"If you have ever peeled an onion, then you know that the first thin, papery layer reveals another thin, papery layer, and that layer reveals another, and another, and before you know it you have hundreds of layers all over the kitchen table and thousands of tears in your eyes, sorry that you ever started peeling in the first place and wishing that you had left the onion alone to wither away on the shelf of the pantry while you went on with your life, even if that meant never again enjoying the complicated and overwhelming taste of this strange and bitter vegetable. In this way, the story of the Baudelaire orphans is like an onion, and if you insist on reading each and every thin, papery layer in A Series of Unfortunate Events, your only reward will be 170 chapters of misery in your library and countless tears in your eyes. Even if you have read the first twelve volumes of the Baudelaires' story, it is not too late to stop peeling away the layers, and to put this book back on the shelf to wither away while you read something less complicated and overwhelming. The end of this unhappy chronicle is like its bad beginning, as each misfortune only reveals another, and another, and another, and only those with the stomach for this strange and bitter tale should venture any farther into the Baudelaire onion. I'm sorry to tell you this, but that is how the story goes."

- Daniel Handler

0 likesNovelists from the United StatesShort story writers from the United StatesScreenwriters from the United StatesPeople from San FranciscoPostmodern authors
"Harry Dresden: Sometimes the most remarkable things seem commonplace. I mean, when you think about it, jet travel is pretty freaking remarkable. You get in a plane, it defies the gravity of an entire planet by exploiting a loophole with air pressure, and it flies across distances that would take months or years to cross by any means of travel that has been significant for more than a century or three. You hurtle above the earth at enough speed to kill you instantly should you bump into something, and you can only breathe because someone built you a really good tin can that seems tight enough to hold in a decent amount of air. Hundreds of millions of man-hours of work and struggle and research, blood, sweat, tears and lives have gone into the history of air travel, and it has totally revolutionised the face of our planet and societies. But get on any flight in the country, and I absolutely promise you that you will find someone who, in the face of all that incredible achievement, will be willing to complain about the drinks. The drinks, people. That was me on the staircase to Chicago-Over-Chicago. Yes, I was standing on nothing but congealed starlight. Yes, I was walking up through a savage storm, the wind threatening to tear me off and throw me into the freezing waters of lake Michigan far below. Yes, I was using a legendary and enchanted means of travel to transcend the border between one dimension and the next, and on my way to an epic struggle between ancient and elemental forces. But all I could think to say, between panting breaths, was, "Yeah. Sure. They couldn't possibly have made this an escalator.""

- Jim Butcher

0 likesFantasy authorsNovelists from the United StatesPeople from MissouriScience fiction authorsShort story writers from the United States
"If there was a religion of Annaism, and I had to tell you how humans made their way to Earth, it would go like this: in the beginning, there was nothing at all but the moon and the sun. And the moon wanted to come out during the day, but there was something so much brighter that seemed to fill up all those hours. The moon grew hungry, thinner and thinner, until she was just a slice of herself, and her tips were as sharp as a knife. By accident, because that is the way most things happen, she poked a hole in the night and out spilled a million stars, like a fountain of tears.Horrified, the moon tried to swallow them up. And sometimes this worked, because she got fatter and rounder. But mostly it didn’t, because there were just so many. The stars kept coming, until they made the sky so bright that the sun got jealous. He invited the stars to his side of the world, where it was always bright. What he didn’t tell them, though, was that in the daytime, they’d never be seen. So the stupid ones leaped from the sky to the ground, and they froze under the weight of their own foolishness.The moon did her best. She carved each of these blocks of sorrow into a man or a woman. She spent the rest of her time watching out so that her other stars wouldn’t fall. She spent the rest of her time holding on to whatever scraps she had left."

- Jodi Picoult

0 likesNovelists from New York (state)Women born in the 1960sShort story writers from the United StatesJews from the United StatesWomen authors from the United States
"I've always had numinous dreams, and a lot of them feature a Dionysian character I named The Boy in the Tree. He first came to me when I was seventeen: I had a dream that I was on a flat featureless plane, mist everywhere. Then there was a blinding flash of lightning, deafening thunder, and I fell to the ground. Someone reached out to touch the middle of my forehead with a finger: I opened my eyes, the mist was gone, and there he was: the boy in the tree, this beautiful demonic figure with mocking green eyes. After that he would appear in dreams, sitting up in a tree and talking to me, and I'd have this incredible wave of emotion, a feeling I've only ever had in dreams — the most amazingly intense combination of desire and loss and anticipation. Later I'd think (still dreaming) This is what I will feel when I die. And who knows? Maybe I will. Then, while researching Winterlong, I found a reference to Dionysios of Boeotia, where the god was called the One in the Tree. So even though I rationally know there's no such thing as a Dionsyian god, or a universal unconscious, it's very, very easy for me to extrapolate them both from my own dream-experience. The roots of these myths of the dying or vegetative god are so ancient and so many that one can wander among them forever, I think, yet never find a single source. And the primary material in Greece is so fascinating and so dark — The Bacchae, what we know of the Dionysian and Eleusinian Mysteries — great stuff for writers. For me personally, of course, Dionysos embodies all the themes that have always preoccupied me: mutable sexual identity, altered states of consciousness; madness, the theater, ecstacy."

- Elizabeth Hand

0 likesScience fiction authorsPeople from New York (state)Novelists from the United StatesShort story writers from the United StatesFantasy authors
"“What makes The Joker tick I wonder?” Fredric said. “I mean what are his real motivations?” “Consider him at any level of conduct,” Bruce said slowly, “in the home, on the street, in interpersonal relations, in jail—always there is an extraordinary contradiction. He is dirty and compulsively neat, aloof and desperately gregarious, enthusiastic and sullen, generous and stingy, a snappy dresser and a scarecrow, a gentleman and a boor, given to extremes of happiness and despair, singularly well able to apply himself and capable of frittering away a lifetime in trivial pursuits, decorous and unseemly, kind and cruel, tolerant yet open to the most outrageous varieties of bigotry, a great friend and an implacable enemy, a lover and abominator of women, sweet-spoken and foul-mouthed, a rake and a puritan, swelling with hubris and haunted by inferiority, outcast and social climber, felon and philanthropist, barbarian and patron of the arts, enamored of novelty and solidly conservative, philosopher and fool, Republican and Democrat, large of soul and unbearably petty, distant and brimming with friendly impulses, an inveterate liar and astonishingly strict with petty cash, adventurous and timid, imaginative and stolid, malignly destructive and a planter of trees on Arbor Day—I tell you frankly, the man is a mess.” “That’s extremely well said Bruce,” Fredric stated. “I think you’ve given a very thoughtful analysis.” “I was paraphrasing what Mark Schorer said about Sinclair Lewis,” Bruce replied."

- Donald Barthelme

0 likesLiterary criticsEducators from the United StatesEssayists from the United StatesNovelists from the United StatesShort story writers from the United States
"My book is different. In case you hadn't noticed, the story I'm telling is a little different. It's a little shy on the Aristotelian unities. It doesn't follow the classic Hollywood three-act structure. It's not like a five-act Shakespearean play. It's not like a Harlequin romance. So what *is* the structure then? Fuck if I know. That's part of what's taking me so long to figure out. As far as I can tell, my story is part autobiography, part hero's journey, part epic fantasy, part travelogue, part faerie tale, part coming of age story, part romance, part mystery, part metafictional-nested-story-frame-tale-something-or-other. I am, quite frankly, making this up as I go. If I get it right, I get something like The Name of the Wind. Something that makes all of us happy. But if I fuck it up, I'll end up with a confusing tangled mess of a story. Now I'm not trying to claim that I'm unique in this. That I'm some lone pioneer mapping the uncharted storylands. Other authors do it too. My point is that doing something like this takes more time that writing another shitty, predictable Lord of the Rings knockoff. Sometimes I think it would be nice to write a that sort of book. It would be nice to be able to use those well-established structures like a sort of recipe. A map. A paint-by-numbers kit. It would be so much easier, and quicker. But it wouldn't be a better book. And it's not really the sort of book I want to write."

- Patrick Rothfuss

0 likesEducators from the United StatesFantasy authorsNovelists from the United StatesShort story writers from the United StatesPeople from Wisconsin
"So, there was a girl. What I’ve guessed, and what the history books imply, is that she was unlucky enough to have been sired by a cruel man. He beat both wife and daughter and abused them in other ways. Bright Itempas is called, among other things, the god of justice. Perhaps that was why He responded when she came into His temple, her heart full of unchildlike rage. “I want him to die,” she said (or so I imagine). “Please Great Lord, make him die.” You know the truth now about Itempas. He is a god of warmth and light, which we think of as pleasant, gentle things. I once thought of Him that way, too. But warmth uncooled burns; light undimmed can hurt even my blind eyes. I should have realized. We should all have realized. He was never what we wanted Him to be. So when the girl begged the Bright Lord to murder her father, He said, “Kill him yourself.” And He gifted her with a knife perfectly suited to her small, weak child’s hands. She took the knife home and used it that very night. The next day, she came back to the Bright Lord, her hands and soul stained red, happy for the first time in her short life. “I will love you forever,” she declared. And He, for a rare once, found Himself impressed by mortal will. Or so I imagine. The child was mad, of course. Later events proved this. But it makes sense to me that this madness, not mere religious devotion, would appeal most to the Bright Lord. Her love was unconditional, her purpose undiluted by such paltry considerations as conscience or doubt. It seems like Him, I think, to value that kind of purity of purpose—even though, like warmth and light, too much love is never a good thing."

- N. K. Jemisin

0 likesNovelists from the United StatesShort story writers from the United StatesFantasy authorsScience fiction authors from the United StatesWomen authors from the United States
"“In the end Humankind destroyed the heaven and the earth,” Soapstone began... “And Humankind said, ‘Let there be security,’ and there was security. And Humankind tested the security, that it would detonate. And Humankind divided the U-235 from the U-238. And the evening and the morning were the first strike.” Soapstone looked up from the book. “Some commentators feel that the author should have inserted, ‘And Humankind saw the security, that it was evil.’ Others point out that such a view was not universally shared.”... Casting his eyes heavenward, Soapstone continued. “And Humankind said, ‘Let there be a holocaust in the midst of the dry land.’ And Humankind poisoned the aquifers that were below the dry land and scorched the ozone that was above the dry land. And the evening and the morning were the second strike.”... “And Humankind said, ‘Let the ultraviolet light destroy the food chains that bring forth the moving creature!’ And the evening and the morning—”... “And Humankind said, ‘Let there be rays in the firmament to fall upon the survivors!’ And Humankind made two great rays, the greater gamma radiation to give penetrating whole-body doses, and the lesser beta radiation to burn the plants and the bowels of animals! And Humankind sterilized each living creature, saying, ‘Be fruitless, and barren, and cease to—’”"

- James K. Morrow

0 likesNovelists from the United StatesShort story writers from the United StatesScience fiction authors from the United StatesEditors from the United StatesAtheists from the United States
"Asia gave us dowry deaths and the caste system. Africa elevated famine to an art form. North America cultivated chattel slavery for far longer than I would have dared hope; South America has done things with political oppression that I am obliged to call brilliant; Australia showed the world that the only good aborigine is a dead aborigine; and Antarctica has fabulous weather. Of all the continents that constitute Earth’s terrain, however, Europe remains dearest to my heart and closest to my soul. I allude here not to the sweatshops, the world wars, or totalitarian socialism (though none of these innovations has escaped my notice) but to the fact that the European imagination endowed me with a degree of glamour—you might even say charm—that in pre-coma times enabled me to function with extraordinary effectiveness. The concept of an Evil One is intrinsic to Islam, of course; the ancient Hebrews had their “adversary,” their satan; the Egyptians feared a dark deity called Set; Zoroastrians believed in Ahriman, essence of destruction (forever warring with Ohrmazd, source of all things bright and beautiful). But only in Christian Europe did the Prince of Hell acquire a personality as vivid and endearing as any you will meet in a Dickens novel."

- James K. Morrow

0 likesNovelists from the United StatesShort story writers from the United StatesScience fiction authors from the United StatesEditors from the United StatesAtheists from the United States
"Time seemed stationary, yet the painful pressure of time was constantly felt. If only the pressure would crush the life out of him and allow him simply to sink into the inviting movement of clock hands or feel the passing of time he could then feel he was getting closer to something or at least further away from something, it didnt really matter which. Nothing really mattered. If only there were some kind of movement. But everything remained motionless, the body not even moving on the bed, while feeling the tearing pressures from all sides in all directions. Feeling deep within him in that pit where there lived the violent and contorting pain of maggots crawling through your guts between the rusty cans and broken bottles and the screaming urgency to get time to move, to just move before every FUCKING GODDAMN PART OF YOUR BODY SCREWS UP INTO A FUCKING BALL AND YOUR WHOLE FUCKING BODY DISINTEGRATES, JUST SHATTERS and there was no escape, even with the lack consciousness, for with it came dreams of wakefulness. There was no escape from the past. The struggle against it only entangled him deeper in the fear of the future. There was no place for him to go. No place he could hide. No place where his enemy didnt exist. No escape from unconscious wakefulness. There was no rest."

- Hubert Selby, Jr.

0 likesPoets from the United StatesNovelists from the United StatesScreenwriters from the United StatesShort story writers from the United StatesPeople from New York City
"The scientist, who examines everything, should look at himself. Tentatively I would define him as a discovery-producing animal whose products fall from him as naturally and as thoughtlessly as a hen produces eggs. Like the hen, he is largely indifferent to the use made of his products. Scientists are mostly not in favour of atom bombs, of course, and hens presumably dislike omelettes; but both are realists and go along with the conditions they find. The trouble is, science is oriented towards practical results, with no regard for the possible consequences. Thus, science is morally an imbecile, dishing up its confections blindly for whoever is able to use them. The likeliest user is always the exploiter—the manufacturer, military man, businessman and politician. Science produces what these highly motivated men require—processes characterized by repeatability and controllability, with which populations can be enchanted and enslaved. For what, after all, is the politician’s dream? It is a docile and predictable population, cheerful and well content with their compensations. This sheep-like state is precisely the great hope that the sciences hold out to us. For science is not deeply concerned about our differences but focuses instead on our similarities, the vulnerable places through which we can be manipulated and controlled. If the unseen worlds that surround and interpenetrate us were ever understood according to the criteria of science, what a nightmare existence would become! For discovery is followed by exploitation, which is followed by laws which confirm the exploiters in the possession of their spoils. That is to say, after the scientist comes the industrialist, and after him comes the lawyer. And after the lawyer, cheerfully smiling, ready to explain the divine inevitability of it all, comes the cleric."

- Robert Sheckley

0 likesScience fiction authors from the United StatesFantasy authorsNovelists from the United StatesShort story writers from the United StatesJews from the United States
"I believe that many people read science fiction for a sense of participation in the wonders to come. The quest for non-ordinary reality is something more than curiosity and wishful thinking. We are too crowded in our every day lives by replicas of ourselves and by the repetitious artifacts of our days and nights. But we do not quite believe in this prosaic world. Continually we are reminded of the strangeness of birth and death, the vastness of time and space, the unknowability of ourselves. One would like to live differently, more significantly. One would like to participate in events more meaningful than our daily round, feel sensations more exquisite than is our usual lot. One reads science fiction in order momentarily to transcend the dull quality of everyday life. There is a reason behind the search for the ineffable. The death of God is argued by the theologians; but for most of us it is a fact of everyday life. ‘God’ is a word with unfortunate connotations for many. By it I mean the fundamental mystery forever untouched by our rationality.… This mystery is what we do not have any more. Our meagre substitute is the religion of man living on the Earth. We understand our ethical duties very well, we believe in them and try to follow them. But there is the secret sadness still remaining, the sense that we were born to quest, that our essence is unknowable, that we are plant and phantom, creatures of unknown dimensions. But all we come face to face with is our actual condition: we are ghosts smothered in bread and butter."

- Robert Sheckley

0 likesScience fiction authors from the United StatesFantasy authorsNovelists from the United StatesShort story writers from the United StatesJews from the United States
"Although the mystics have left us many ways and means for achieving this enlightened state of mind, few of us ever realise it. It is self-defeating to believe in a method when it does not bring the desired results, not for you nor for anyone you know. The tool for encountering enlightenment is meditation—a word one usually intones in reverential manner. Meditation purports to do for the mind what organic foods do for the body. It is extremely good for you, although admittedly not as much fun as a good movie. Or even a bad movie. It is a disarmingly simple practice, but there are difficulties. I have followed an ancient system of counting my breaths. You count up to ten, and then begin again, always focusing on the breath. Unfortunately, I usually lose count and after I’ve lost count a few times I lose interest. But when I finally do succeed in quieting my mind and achieving a measure of one-pointedness, something very strange happens. I find that I have plugged into my own internal music station. This music system broadcasts in my head continually, interrupted only by spot news flashes from 1951. I don’t even like most of the stuff it dishes up, and the arrangements are uniformly terrible. So, in my own experience, meditation is just like waiting at an airport, with its piped-in music and meaningless announcements. But with one important difference—in an airport you know that sooner or later you are going to takeoff and fly. So much for meditation. And so much for backpacking through the inner world."

- Robert Sheckley

0 likesScience fiction authors from the United StatesFantasy authorsNovelists from the United StatesShort story writers from the United StatesJews from the United States
"“It is the principle of Business, which is more fundamental than the law of gravity. Wherever you go in the galaxy, you can find a food business, a housebuilding business, a war business, a peace business, a governing business, and so forth. And, of course, a God business, which is called ‘religion,’ and which is a particularly reprehensible line of endeavor. I could talk for a year on the perverse and nasty notions that the religions sell, but I’m sure you’ve heard it all before. But I’ll just mention one matter, which seems to underlie everything the religions preach, and which seems to me almost exquisitely perverse.” “What’s that?” Carmody asked. “It’s the deep, fundamental bedrock of hypocrisy upon which religion is founded. Consider: no creature can be said to worship if it does not possess free will. Free will, however, is free. And just by virtue of being free, is intractable and incalculable, a truly Godlike gift, the faculty that makes a state of freedom possible. To exist in a state of freedom is a wild, strange thing, and was clearly intended as such. But what do the religions do with this? They say, ‘Very well, you possess free will; but now you must use your free will to enslave yourself to God and to us.’ The effrontery of it! God, who would not coerce a fly, is painted as a supreme slavemaster! In the face of this, any creature with spirit must rebel, must serve God entirely of his own will and volition, or must not serve him at all, thus remaining true to himself and to the faculties God has given him.” “I think I see what you mean,” Carmody said. “I’ve made it too complicated,” Maudsley said. “There’s a much simpler reason for avoiding religion.” “What’s that?” “Just consider its style—bombastic, hortatory, sickly-sweet, patronizing, artificial, inapropos, boring, filled with dreary images or peppy slogans—fit subject matter for senile old women and unweaned babies, but for no one else. I cannot believe that the God I met here would ever enter a church; he had too much taste and ferocity, too much anger and pride. I can’t believe it, and for me that ends the matter. Why should I go to a place that a God would not enter?”"

- Robert Sheckley

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"“Your predator is close behind you and will infallibly be your death.” “I don’t doubt it,” Carmody said, in a moment of strange calm.” But in terms of long-range planning, I never did expect to get out of this Universe alive.” “That is meaningless,” the Prize said. “The fact is, you have lost everything.” “I don’t agree,” Carmody said. “Permit me to point out that I am presently still alive.” “Agreed. But only for the moment.” “I have always been alive only for the moment,” Carmody said. “I could never count on more. It was my error to expect more. That holds true, I believe, for all of my possible and potential circumstances.” “Then what do you hope to achieve with your moment?” “Nothing,” Carmody said. “Everything.” “I don’t understand you any longer,” the Prize said. “Something about you has changed, Carmody. What is it?” “A minor thing,” Carmody told him. “I have simply given up a longevity which I never possessed anyhow. I have turned away from the con game which the Gods run in their heavenly sideshow. I no longer care under which shell the pea of immortality might be found. I don’t need it. I have my moment, which is quite enough.” “Saint Carmody,” the Prize said, in tones of deepest sarcasm. “No more than a shadow’s breadth separates you and death! What will you do now with your pitiable moment?” “I shall continue to live it,” Carmody said. “That is what moments are for.”"

- Robert Sheckley

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"Population growth and the multifarious forms of pollution: the human animal was overgrazing his range. The human animal had destroyed everything in sight, killed off the other big animals, used up millions of years of deposits of fresh water, oil, coal, and minerals. Fragile ecosystems had been pushed to the limit, some of them beyond recovery. The death of the earth was undramatic, but it was happening, and fast. And the governments continued to squabble and defend their various economic, religious, and social doctrines. The wealth of nations large and small was bled into the continuing efforts to increase the size, ingenuity, and ferocity of the armed forces. The humans were killer ants, devoting all their time to breeding more powerful mandibles. Something had to be done immediately to preserve and maintain the great interlocking global system of ecosystems that sustained all life upon the earth. Only by managing the entire earth as a single unit could the basis of life continue on beyond the next century or two. But twentieth-century civilization was locked into its self-destructive groove. Nothing could be officially done until the various threats became much more threatening. But by the time that stage had been reached, it would probably be too late to do anything."

- Robert Sheckley

0 likesScience fiction authors from the United StatesFantasy authorsNovelists from the United StatesShort story writers from the United StatesJews from the United States
"(There is an ongoing debate in the literary world regarding writers who attempt to write from a different cultural, racial perspective than their own. What are your thoughts on this?) LMS: That's been going on for hundreds of years. There are two thoughts I have on this. If this were the best of all possible worlds, which it isn't, then publishing wouldn't concern itself with pigeonholing and marketing to certain groups. There would be a level playing ground. Everyone would have the same chance of getting a novel published. If our education system would include education on different cultures and groups of people who are a part of the United States, you wouldn't have this. When people get excluded, that's when you have this sort of fragmentation and things being broken down into categories. It's a political problem. If there were many books by Pueblo people out there, for example, then we could say, "Let that guy publish that book on Pueblo culture or oral literature," because there's all these other books by Pueblo writers or people from that community that are out there so that there's an opportunity for people to see the difference between someone who's just pretending, someone who is trying to wrap themselves in the mantle of a culture, versus someone who is actually from there. The problem is in this country is that you have this political machine in the arts that suppresses Indian writers to take power away from the people. They have continued to publish books about Indians by non-Indians for political reasons. Non-Indians, generally, even if they've tried to be very sympathetic, can't help but replicate a worldview that is sympathetic to the political ends of the power structure. Yet you can't limit the freedom of the artist. We can't say, "You can't use your imagination." It's extremely difficult for a person to imagine themselves in the shoes, life and culture of someone else, but let's not put any limitations on what possibly could happen. We can't limit human beings and the human imagination. The reason there is so much strong feeling about, let's say, non-Indian writers writing about non-Indian subjects is because good Indian writers don't get published and bad white writers do. That's the problem. It's getting to the point, though, where there's enough good writing out there and there's gradually becoming more knowledge of Indian culture. Readers can now pick up a book by a non-Indian with a bad imagination and say, "This is crap." As long as certain communities are marginalized, it's a political act against them to allow a stranger to portray them. It's a part of suppression. Once there's an opening up and a political equality, a political power given to marginalized people, then it won't matter. I think we’re gradually getting enough good Indian writers out there that only the most brilliant imaginings by non-Indians of what it would be to be part of some other culture would get published. One example of such a work is a collection of poetry entitled Crazy Horse in Stillness by William Heyen. (2015)"

- Leslie Marmon Silko

0 likesNovelists from the United StatesPoets from the United StatesPeople from AlbuquerqueShort story writers from the United StatesEssayists from the United States
"(How do you feel about the Bicentennial-do you have feelings about it?) LMS: Oh, I do, definitely, I have all kinds of things to say-I think it's one reason I'm very anxious to try to get the novel out during 1976. I just want to make sure that during this year when all of this sort of celebrating is going on, that Americans can be reminded that there are different ways to look at the past 200 years. I just want to make sure that beside all of the rhapsodizing about Paul Revere and George Washington and Benjamin Franklin that Americans are reminded that this great land, this powerful nation they are celebrating was established on stolen land. It was the resources, the metals, the minerals, it was the water, it was the coal, that enabled those people who came to America to build this nation. In this Bicentennial year we should remember, we should remember that it was on this stolen land that this country was settled and begun. In Anglo-Saxon law, in common law, when something is stolen, no matter how many times the stolen property changes hands, in common law, that piece of property still belongs to the original owner. It doesn't matter whether the people take the stolen article in good faith. The property remains stolen. As long as this fact is acknowledged, then I'll be satisfied, and they can celebrate all they have done with this stolen land and the stolen resources and they can pat themselves on the back for the achievement. (1976)"

- Leslie Marmon Silko

0 likesNovelists from the United StatesPoets from the United StatesPeople from AlbuquerqueShort story writers from the United StatesEssayists from the United States
"it looks like Leslie Silko and Toni Morrison are doing what I'm doing too. When we've talked about our backgrounds in myth and storytelling, it sounds like we grew up in very similar ways. Toni was trying to figure out where we belong, and she kept using that term "magical realism"; she thought we were in that tradition...we went to China together. I do feel an affinity not only because I love them as people but because we seem to write alike. There is so much human emotion and richness and story and imagery and colors and things to eat. Nobody is alienated from life; everybody is warm. I feel that we write like that because we are warm, and even though we all-I hate to say master-we are all very good with words, words aren't the only thing that's important. We care about stories about people, and also that magical real place that we are all visiting. When I compare our work to some of the mainstream work, it seems as if many of them are only playing with words. The "language" people's world seems gray and black and white. Toni's and Leslie's and my aliveness must come from our senses of a connection with people who have a community and a tribe. We are living life in a more dangerous place. We do not live in new subdivisions without ceremony and memory; and if those other writers have to draw from that non-magical imagination, then of course, their writing will be gray and black and white."

- Leslie Marmon Silko

0 likesNovelists from the United StatesPoets from the United StatesPeople from AlbuquerqueShort story writers from the United StatesEssayists from the United States
"At a high level of universality, to write anything well, whether it be intellectual or imaginative, is to assume at least two obligations: to be intelligible and to be interesting. Intelligibility, too, has its levels of obligation, on the lowest of individual statements, and even on this level the obligation is never easy to fulfill and perhaps even to genius could be a nightmare if what the genius sought to represent was “madness.” Only to a limited degree, however, can individual statements be intelligible — and in many instances and for a variety of reasons the individual statements are meant to be obscure, as in “mad” speeches. Since full intelligibility depends upon the relations of individual statement to individual statement, the concept of intelligibility, fully expanded, includes order and completeness; for a fully intelligible exposition or poem having relations has parts, and all the parts ought to be there and add up to a whole. The second major obligation, that of being “interesting,” includes unexpectedness and suspense, for expository as well as imaginative writing should not be merely what the reader expected it would be — or why should it be written or read? — and the unexpected should not be immediately and totally announced (in other words, expository and imaginative writing should have suspense), for, if the whole is immediately known, why should the writer or reader proceed farther? But the accomplished writer gives his selected material more than shape — he gives it proper size. For a piece of writing to have its proper size is an excellent thing, or otherwise it would be lacking in intelligibility or interest or both."

- Norman Maclean

0 likesNovelists from the United StatesShort story writers from the United StatesEducators from the United StatesPeople from IowaPresbyterians from the United States
"“I’m your apprentice!” Simon protested. “When are you going to teach me something?” “Idiot boy! What do you think I’m doing? I’m trying to teach you to read and to write. That’s the most important thing. What do you want to learn?” “Magic!” Simon said immediately. Morgenes stared at him. “And what about reading...?” the doctor asked ominously. Simon was cross. As usual, people seemed determined to balk him at every turn. “I don’t know,” he said. What’s so important about reading and letters, anyway? Books are just stories about things. Why should I want to read books?” Morgenes grinned, an old stoat finding a hole in the henyard fence. “Ah, boy, how can I be mad at you...what a wonderful, charming, perfectly stupid thing to say!” The doctor chuckled appreciatively, deep in his throat. “What do you mean?” Simon’s eyebrows moved together as he frowned. “Why is it wonderful and stupid?” “Wonderful because I have such a wonderful answer,” Morgenes laughed. Stupid because...because young people are made stupid, I suppose—as tortoises are made with shells, and wasps with stings—it is their protection against life’s unkindnesses.” “Begging your pardon?” Simon was totally flummoxed now. “Books,” Morgenes said grandly, leaning back on his precarious stool, “—books are magic. That is the simple answer. And books are traps as well.” “Magic? Traps?” “Books are a form of magic—” the doctor lifted the volume he had just laid on the stack, “—because they span time and distance more surely than any spell or charm. What did so-and-so think about such-and-such two hundred years agone? Can you fly back through the ages and ask him? No—or at least, probably not. But, ah! If he wrote down his thoughts, if somewhere there exists a scroll, or a book of his logical discourses...he speaks to you! Across centuries! And if you wish to visit far Nascadu or lost Khandia, you have also but to open a book....” “Yes, yes, I suppose I understand all that.” Simon did not try to hide his disappointment. This was not what he had meant by the word “magic.” “What about traps, then? Why ‘traps’?” Morgenes leaned forward, waggling the leather-bound volume under Simon’s nose. “A piece of writing is a trap,” he said cheerily, “and the best kind. A book, you see, is the only kind of trap that keeps its captive—which is knowledge—alive forever. The more books you have,” the doctor waved an all-encompassing hand about the room, “the more traps, then the better chance of capturing some particular, elusive, shining beast—one that might otherwise die unseen.”"

- Tad Williams

0 likesFantasy authorsNovelists from the United StatesShort story writers from the United StatesPeople from San Jose
"It was from this day on that I began to notice a real difference between our vaqueros on the ranch from Mexico and the gringo cowboys. The American cowboys always seemed so ready to act rough and tough, wanting to “break” the horse, cow, or goat or anything else. Where, on the other hand, our vaqueros—who used the word “amanzar,” meaning to make “tame,” for dealing with horses—had a whole different attitude towards everything. To “break” a horse, for the cowboys, actually, really meant to take a green, untrained horse and rope him, knock him down, saddle him while he fought to get loose, then mount him as he got up on all four legs, and ride the living hell out of the horse until you tired him out, taught him who was boss, and “broke” his spirit. To “amanzar” a horse, on the other hand, was a whole other approach that took weeks of grooming, petting, and leading the green horse around in the afternoon with a couple of well-trained horses. Then, after about a month, you began to put a saddle on the horse and tie him up in shade in the afternoon for a couple of hours until, finally, the saddle felt like just a natural part of him. Then, and only then, did a person finally mount the horse, petting and sweet-talking him the whole time, and once more the green horse was taken on a walk between two well-trained horses."

- Victor Villaseñor

0 likesMemoirists from the United StatesNovelists from the United StatesShort story writers from the United StatesPeople from San Diego
"“Listen to me good,” said my father the moment we were out the door. He was hot, I could tell. “Everybody has their own game, understand? Lawyers got theirs. Doctors got theirs. Business people got theirs. Every bum on the street has his, too. Got it? And every game has two sets of rules, the one set that they tell people that they play by, but—listen closely—behind their closed doors, these same people always got another set of rules that they really play their game with. The Church, she does this beautifully, having people pray to Cristo, oh, so sweetly. Then they get all those young nuns and priests to work for free for them all their lives, and yet from behind those closed doors, that goodhearted, all-loving Church steals the best lands of Mexico, and the whole world, if she could! “Education, mijo, is another racket. Another con game! Don’t let nobody fool you! School wants to get people thinking all the same way like trained mice. Don’t you ever fall for nobody’s racket, mijito. Think, here in your head, feel, here in your heart, and trust your tanates, here between your legs a lo chingón! This is life in all her power and glory! Got it?” he said, gently putting his huge thick hand on my shoulder. “I got it, papa,” I said, wiping the tears out of my eyes. And I really did get it. I loved my father con todo mi corazón. He made so much sense, just like Ramón, and even Gus. All these guys made sense and they took no shit from nobody!"

- Victor Villaseñor

0 likesMemoirists from the United StatesNovelists from the United StatesShort story writers from the United StatesPeople from San Diego
"Yes, amor and peace and prosperity are what we need here in this great nation of ours after that terrible Depression, and then this huge, long, awful World War Two. “But, I’d also like to add that I, personally, didn’t build this house just in honor of Joseph and Mary and Jesus. No, when we made plans to build this house, I immediately sent our architect to Hollywood to find how big Tom Mix’s house was. Because when I first come to this country from Mexico, we see these Tom Mix movies in Arizona, with the gringos on the right side of the theater and the Mexicans and Blacks on the left side. And we see that no-good, fake son-of-a-bitch Tom Mix knock down five Mexicanos with one punch! And one Sunday in Douglas, Arizona—I’ll never forget, I was just a kid—this big, handsome Mexicano from Los Altos de Jalisco got mad and jumped up on the stage in front of the movie and yelled, ‘Come on, you gringo bastards! See if one of you can knock me down with one punch! And I’ll give you the first punch free, a lo chingón!’ And he ripped his shirt open and pounded his chest! “And so—well, yes, of course, a fight got started. Two men were killed and ten more hospitalized. So I tell you, when we started to build this house, I told our architect, GO up to Hollywood and find out how big Tom Mix’s house is, so we could build OUR CASA BIGGER AND BETTER! So I now say to all of you that I didn’t have this house built just for peace and love, but to also tell every DAMN HUMAN BEING ON ALL THE EARTH that here in Oceanside, California, stands UN MEXICANO DE LOS BUENOS CON SUS TANATES IN HAND, free to work or fight with both hands, whichever way the DEVIL WANTS TO PAINT IT! And this is MY TOAST A LO CHINGÓN! SALUD!” SHOUTS ERUPTED!"

- Victor Villaseñor

0 likesMemoirists from the United StatesNovelists from the United StatesShort story writers from the United StatesPeople from San Diego
"(Q: Masks are a big part of Carnival. You seem drawn to them. Why?) ED: Even when I think of writing fiction, it’s being kind of a liar, a storyteller, a weaver, and there’s that sense of how much of this is your life. The story is a way you unravel your life from behind a mask. But the idea of just putting on a mask in a big crowd where you can be anybody was always something that was interesting to me because sometimes when we’re most shielded is when we are boldest. And, being a shy child, I always longed for a mask. Even in my adult life, I have glasses, they are my mask. When I meet people for the first time, I always put on my glasses because I feel like that’s a little something extra between me and them. It’s like the Laurence Dunbar poem “We Wear the Mask.” I think we all wear some kind of mask. There are masks that shield us from others, but there are masks that embolden us, and you see that in carnival. The shiest child puts on a mask and can do anything and be anybody. So sometimes we mask ourselves to further reveal ourselves, and it’s always been connected to me with being a writer: We tell lies to tell a greater truth. The story is a mask; the characters you create are masks. That appeals to me. Aside from that, too, in the carnival the masks were beautiful, and offered a vision of Haitian creativity."

- Edwidge Danticat

0 likesWomen academics from the United StatesNovelists from the United StatesShort story writers from the United StatesEssayists from the United StatesChildren's authors
"I believe that many people who were abused as children do themselves—and the entire struggle—a disservice when they refer to themselves as "survivors." A long time ago, I found myself in the middle of a war zone. I was not killed. Hence, I "survived." That was happenstance ... just plain luck, not due to any greatness of character or heroism on my part. But what about those raised in a POW camp called "childhood?" Some of those children not only lived through it, not only refused to imitate the oppressor (evil is a decision, not a destiny), but actually maintained sufficient empathy to care about the protection of other children once they themselves became adults and were "out of danger." To me, such people are our greatest heroes. They represent the hope of our species, living proof that there is nothing bio–genetic about child abuse. I call them transcenders, because "surviving" (i.e., not dying from) child abuse is not the significant thing. It is when chance becomes choice that people distinguish themselves. Two little children are abused. Neither dies. One grows up and becomes a child abuser. The other becomes a child protector. One "passes it on." One "breaks the cycle." Should we call them both by the same name? Not in my book. (And not in my books, either.)"

- Andrew Vachss

0 likesNovelists from the United StatesEssayists from the United StatesShort story writers from the United StatesLawyers from the United StatesPeople from New York City
"Time was when men of Horse Watson’s profession typically never slept sober, and died with their livers eroded. It must have been fun to watch the literate swashbucklers make fools of themselves in the frontier saloons, indulging in horsewhippings and shoot-outs with rival journalists and their partisans. But who stopped to think what it was to have the power of words and publication, to discover that an entire town and territory would judge, condemn, act, reprieve and glorify because of something you had slugged together the night before? Because of something you had handset into type, smudging your fingertips with metal poisons that inexorably began their journey through your bloodstream? For the sake of the power, you turned your liver and kidneys into spongy, irascible masses; you tainted the tissue of your brain with heavy metal ions until it became a house haunted by stumbling visions. Alcohol would temporarily overcome the effect. So you became an alcoholic, and purchased sanity one day at a time, and made a spectacle of yourself. It was neither funny nor tragic in the end—it was simply a fact of life that operated more slowly on the mediocre, because the mediocre could turn themselves off and go to sleep whether they had done the night’s job to their own satisfaction or not."

- Algis Budrys

0 likesScience fiction authors from the United StatesPeople from LithuaniaNovelists from the United StatesShort story writers from the United StatesEditors from the United States
"I don't know how Gardner might have been with other students when it came time to have conferences with them about their work. I suspect he gave everybody a good amount of attention. But it was and still is my impression that during that period he took my stories more seriously, read them closer and more carefully, than I had any right to expect. I was completely unprepared for the kind of criticism I received from him. Before our conference he would have marked up my story, crossing out unacceptable sentences, phrases, individual words, even some of the punctuation; and he gave me to understand that these deletions were not negotiable. In other cases he would bracket sentences, phrases, or individual words, and these were items we'd talk about, these cases were negotiable. And he wouldn't hesitate to add something to what I'd written—a word here and there, or else a few words, maybe a sentence that would make clear what I was trying to say. We'd discuss commas in my story as if nothing else in the world mattered more at that moment—and, indeed, it did not. He was always looking to find something to praise. When there was a sentence, a line of dialogue, or a narrative passage that he liked, something that he thought "worked" and moved the story along in some pleasant or unexpected way, he'd write "Nice" in the margin, or else "Good!" And seeing these comments, my heart would lift. It was close, line-by-line criticism he was giving me, and the reasons behind the criticism, why something ought to be this way instead of that; and it was invaluable to me in my development as a writer. After this kind of detailed talk about the text, we'd talk about the larger concerns of the story, the "problem" it was trying to throw light on, the conflict it was trying to grapple with, and how the story might or might not fit into the grand scheme of story writing. It was his conviction that if the words in the story were blurred because of the author's insensitivity, carelessness, or sentimentality, then the story suffered a tremendous handicap. But there was something even worse and something that must be avoided at all costs: if the words and the sentiment were dishonest, the author was faking it, writing about things he didn't care about or believe in, then nobody could ever care anything about it. A writer's value and craft. This is what the man taught and what he stood for, and this is what I've kept by me in the years since that brief but all-important time."

- Raymond Carver

0 likesShort story writers from the United StatesPoets from the United StatesPeople from Oregon
"“You ask a question that cannot be answered without knowing the nature of the primal chaos from which being arose. Is Spiral Castle like a crystal, once shattered, forever destroyed? That is what I prefer to believe. Or is it like a still pond, whose mirrored surface may be shattered and churned, but which will inevitably restore itself as the waves die down? You may believe this if you choose. You can even believe—why not?—that the restored universe will be an improvement on the old. For me, so long as I have my vengeance I care not what comes after.” “And us?” “We die.” An involuntary rise in the dragon’s voice, a slight quickening of cadence, told her that she had touched upon some unclean hunger akin to but less seemly than battle-lust. “We die beyond any chance of rebirth. You and I and all we have known will cease to be. The worlds that gave us birth, the creatures that shaped us—all will be unmade. So comprehensive will be their destruction that even their pasts will die with them. It is an extinction beyond death that we court. Though the ages stretch empty and desolate into infinity and beyond, there will be none to remember us, nor any to mourn. Our joys, sorrows, struggles, will never have been. “And even if there is a universe to come, it will know naught of us.”"

- Michael Swanwick

0 likesFantasy authorsScience fiction authors from the United StatesNovelists from the United StatesShort story writers from the United StatesCritics from the United States
"“A teacher?” “Yes. He argued that we are the gods, that we create our own destiny. That what we are determines what will become of us. In a peasantlike vernacular, we all paint ourselves into corners from which here is no escape simply by being ourselves and interacting with other selves.” “Interesting.” “Well. Yes. There is god of sorts, Croaker. Do you know? Not a mover and shaker, though. Simply a negator. An ender of tales. He has a hunger that cannot be sated. The universe itself will slide down his maw.” “Death?” “I do not want to die, Croaker. All that I am shrieks against the unrighteousness of death. All that I am, was, and probably will be, is shaped by my passion to evade the end of me.” She laughed quietly, but there was a thread of hysteria there. She gestured, indicating the shadowed killing ground below. “I would have built a world in which I was safe. And the cornerstone of my citadel would have been death.” The end of the dream was drawing close. I could not imagine a world without me in it, either. And the inner me was outraged. Is outraged. I have no trouble imagining someone becoming obsessed with escaping death. “I understand.” “Maybe. We’re all equals at the dark gate, no? The sands run for us all. Life is but a flicker shouting into the jaws of eternity. But it seems so damned unfair!”"

- Glen Cook

0 likesNovelists from the United StatesShort story writers from the United StatesFantasy authorsScience fiction authors from the United StatesPeople from New York City
"“You’ve never struck me as a...reflective person. More of a doer than a be-er.” “True enough. Still, when one is in a profession that deals in the possibility of sudden and maybe unexpected violent death, the questions arise now and then for examination.” “The questions being...?” “What does it all mean? Why are we here? Where are we going?” Zhe laughed. “A warrior philosopher!” “Not your bent, to muse on such things?” “Oh, I used to ask myself those questions. Then one day, I realized that, as brilliant as I am, I couldn’t divine the answers. That, unbelievable as it was, there had been many people smarter than I who had broken themselves of the rock of why-are-we-here? And, even if I happened upon The Answer, how would I know? Who would be able to verify it for me? “Given my upbringing and experience, religion wasn’t an option, the notion of Somebody-in-Charge-Who-Pays-Attention didn’t work for me: Either zhe was unspeakably cruel, or unbelievably inept, no other possibility. So I let it go. Can’t know the answer, no point in asking the question, is there? That way lies complete frustration. Better to concentrate one’s energy on something useful.” “I suppose. I think even the remote possibility of a come-to-understand moment, wherein the scales fall from my eyes, and I can see the whole flow of the universe, the why and wheretofor, is still there. It seems to have happened to others.” Zhe shrugged. “I can do that. I can crank up the god-gene, ramp it into reality for a patient so they feel that cosmic consciousness, the oneness with it all with an absolute certainty beyond question. Since I can do it? Makes it harder to believe it’s anything other than an accident of neurochem; a stray cosmic ray flipping an on switch. Would that be something you’d want? A fake epiphany?” “No.” “I didn’t think so. If you got there on your own, you might buy it, but knowing it was artificially induced? Not your way. A lot of people would take the offer, but you aren’t one of them, are you?” “So we believe because we want to believe?” “Need, more than want, I think. It’s built into the operating soft- and hardware,” zhe said. “Some kind of survival characteristic, maybe, a sustaining comfort when great stress arises. Our bodies are full of chemical tides that ebb and flow to balance us physically and mentally. Why not one that does it spiritually? Such yearning seems to be common among most intelligent species, certainly humans. We need something beyond what we can see and touch and smell.” He looked at hir, impressed that zhe had considered such things. He nodded again. “Well. I will leave you to your snack and philosophy. I have augs to balance and programs to write. Good luck finding the answer.” Zhe smiled, stood, then headed for the door."

- Steve Perry (author)

0 likesScience fiction authors from the United StatesNovelists from the United StatesShort story writers from the United StatesPeople from Louisiana
"Gunny squatted to look at the dead creature. “Looks like a rat snake,” she said. “It’s harmless, not poisonous.” Gramps said, “I don’t care. I don’t like snakes. I don’t like poisonous snakes; I don’t like nonpoisonous snakes; I don’t like sticks on the ground that look like snakes.” “Ah think maybe somebody had a traumatic event with snakes along the way. What, you had a run-in with the serpent that bedeviled Eve back in the Garden?” Singh raised an eyebrow. “A Jewish/Christian story,” Jo said. “The reason mankind lost direct contact with God and was banished from Paradise. A snake talked the first woman into trying fruit from the Tree of Knowledge, after God had warned them not to eat it.” “Sah, I understand this god is supposedly much more powerful than our gods. I wonder, if he created all things and was all-knowing and omnipotent, why would he put such a tree there? Would he not know in advance that Eve would succumb to the temptation?” “The tale doesn’t bear too close an inspection,” Gramps said. “Believers view these stories as allegories, metaphors, rather than as literal happenings.” Gunny jumped in quickly to amend Gramps’s response: “Some of ’em,” she said. “Some of ’em are literalists, and crazy as space-station roaches when the hatch opens to blow them into vac. They think the Earth is six thousand years old and that every word of the Bible is absolutely true. You can have a field day pointing out inconsistencies in those stories, doesn’t bother them, just bounces right off their self-righteous armor.”"

- Steve Perry (author)

0 likesScience fiction authors from the United StatesNovelists from the United StatesShort story writers from the United StatesPeople from Louisiana
"(In one of your essays in the book, from 2012, you write about Beyoncé and Jennifer Lopez and say they are "[d]oing no more than supporting and promoting patriarchal and capitalist goals." Do you still feel this way about them, even as they—Beyoncé especially—are often held up as feminist icons?) AC: I do, but I know that I would have a lot of women of color of younger generations argue with me about that. I come from a generation of radical feminism; we believed in not using your body for financial gain and that sexualization fed into violence against women. I know that dates me. The performances that both Jennifer Lopez and Beyoncé give are highly sexually charged, and they've made a lot of money off of a lot of men by sexualizing themselves as exotic beauties. Both of them have dyed their hair blonde, straightened it, weaved it, which feeds into a fantasy about women and women of color. I come from a very different perspective, and I don't believe that anything in terms of personal gain or materialism is really helping the rest of the world. If you make that much money, instead of buying a humongous mansion, go back to your community and start community projects and talk to your legislators about changing some of the laws [that mean] young men of color who have felonies because [they dealt] drugs as teenagers can no longer integrate into society. Moving away from Beyoncé and J-Lo—I'm sure they do a lot of good deeds—I'm very lucky I have a roof over my head. I can eat healthy food, my children have coats in cold weather, they have an education. I don't think a human being needs much more beyond that."

- Ana Castillo

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"It's always important to tell the truth because if you don't, there are all kinds of terrible social and psychological consequences. There are implosions and crazinesses that take place when you keep important energies and forces locked up inside of yourself. I think that some of our truths are things that are not dealt with in standard autobiography. I think that dreams are very important to women-and important to everybody's psyche-and to have access to those dreams is a great power. Also visions that we have about what we might do, also prayers-that's another "silent, secret" kind of thing. I think part of what we have to do is figure out a new kind of autobiography that can tell the truth about dreams and visions and prayers. I find that absolutely necessary for our mental and political health. I think the standard autobiography is about exterior things, like when you were born and what you participate in-big historical events that you publicly participate in-and those kinds of autobiographies ignore the rich, personal inner life. I feel that it's a mission for me to invent a new autobiographical form that truly tells the inner life of women, and I do think it's especially important for minority people, because we're always on the brink of disappearing. (1990)"

- Maxine Hong Kingston

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"“The only real scientific support of extrasensory and psychokinetic phenomena has come from such studies as those at Duke University,” he added. “Some of the published results purporting to show the reality of ESP and the mental manipulation of probability are pretty convincing—but I’m afraid the wish to demonstrate the survival of the soul has blinded the researchers to some grave flaw in their experimental or statistical methods.” He shook his head, with a sober emphasis. “This universe, to me, is strictly mechanistic. Every phenomena that takes place in it—from the birth of suns to the tendency of men to live in fear of gods and devils—was implicit in the primal superatom from whose explosive cosmic energy it was formed. The efforts that some distinguished scientists make to find room for operation of a free human will and the creative function of supernatural divinity in such apparent defects of mechanistic determination as Heisenberg’s principle of uncertainty—those futile efforts are as pathetic to me as the crudest attempt of a witch doctor to make it rain by sprinkling water on the ground. All the so-called supernatural, Mr. Barbee, is pure delusion, based on misdirected emotion and inaccurate observation and illogical thinking.” His calm brown face smiled hopefully. “Does that make you feel any better?” “It does, doctor.”"

- Jack Williamson

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"In a recent interview about Autobiography of my Mother, Kincaid was told: Your characters seem to be against most things that are good, yet they have no reason to act this way -- they express a kind of negative freedom. Is this the only freedom available to the poor and powerless? Kincaid answers: “I think in many ways the problem that my writing would have with an American reviewer is that Americans find difficulty very hard to take. They are inevitably looking for a happy ending. Perversely, I will not give the happy ending. I think life is difficult and that's that. I am not at all -- absolutely not at all -- interested in the pursuit of happiness. I am not interested in the pursuit of positivity. I am interested in pursuing a truth, and the truth often seems to be not happiness but its opposite” Kincaid’s novels do indeed withhold happy endings and she adds the fine shading to the narrative of colonialism by creating characters who can never thrive, never love and never create precisely because colonialism has removed the context within which those things would make sense. In Autobiography of My Mother, for example, Kincaid provides her readers with a motherless protagonist who, in turn, does not want to be a mother, to reproduce under colonialism or to claim kinship with her colonized father. She opposes colonial rule precisely by refusing to accommodate herself to it or to be responsible for reproducing it in any way. Thus the autobiographical becomes an unwriting, an undoing, an unraveling of self. Kincaid concludes an interview about the book, which the reviewer has called “depressing” and “nihilistic” by saying: “I feel it’s my business to make everyone a little less happy.”"

- Jamaica Kincaid

0 likesPeople from Antigua and BarbudaNovelists from the United StatesEssayists from the United StatesShort story writers from the United StatesNon-fiction authors from the United States
"("San Francisco writer Edward Iwata wrote, "The struggle between Frank Chin and Maxine Hong Kingston is a literary battle for the soul of Asian Americans". How do you respond to this?") A: For a while I just thought, Why doesn't Frank Chin just shut up and go home and write? The only way he's making a literary reputation is to attack me. He doesn't have anything else going for him. That's his career. And by doing that he is destroying himself as a writer because he is just wasting his words. This idea of writing for the soul of Asian America-maybe there is something there. I no longer read Frank Chin, but I hear that the latest works are an attempt to find Chinese American manhood through a violent, warrior mythos, trying to find an identity with killers, with knights from the past who solved things by going to war. He says that our history is one of battle, of blood. I know that he has battle cries and one of his mottoes is, "War." He says it in Chinese. I am going in the completely different direction. I am looking for a language of peace. I am trying to rewrite a book of peace. And so maybe that is fighting for the soul, not just of Chinese American people, but the human soul. I want the human soul to be one where people care for one another and where people cherish and nourish and value one another, and I am trying to think of ways of conflict resolution that have to do with talking or hugging or something, whereas his idea of conflict resolution is to kill each other."

- Frank Chin

0 likesChinese AmericansPlaywrights from the United StatesNovelists from the United StatesShort story writers from the United StatesActivists from the United States
"(What is your advice to writers, especially young writers who are just starting out?) NSN: Number one: Read, Read, and then Read some more. Always Read. Find the voices that speak most to YOU. This is your pleasure and blessing, as well as responsibility! It is crucial to make one’s own writing circle – friends, either close or far, with whom you trade work and discuss it – as a kind of support system, place-of-conversation and energy. Find those people, even a few, with whom you can share and discuss your works – then do it. Keep the papers flowing among you. Work does not get into the world by itself. We must help it. Share the names of books that have nourished you. I love Writing Toward Home by Georgia Heard, for example. William Stafford’s three books of essays on the subject of writing – Crossing Unmarked Snow is the most recent – all from the Poets on Poetry series of the University of Michigan Press, Ann Arbor – are invaluable. I love so many of these new anthologies that keep popping up. Let that circle be sustenance. There is so much goodness happening in the world of writing today. And there is plenty of ROOM and appetite for new writers. I think there always was. Don’t let anybody tell you otherwise. Attend all the readings you can, and get involved in giving some, if you like to do that. Be part of your own writing community. Often the first step in doing this is simply to let yourself become identified as One Who Cares About Writing! My motto early on was “Rest and be kind, you don’t have to prove anything” – Jack Kerouac’s advice about writing – I still think it’s true. But working always felt like resting to me."

- Naomi Shihab Nye

0 likes20th-century poets from the United StatesEditors from the United StatesSongwriters from the United StatesNovelists from the United StatesShort story writers from the United States
"But in the storytelling arenas, from kitchen tales to outdoor university anecdotes, "women's morality" was much more expansive, interesting, it took on the heroic-Harriet T. and Ida B. and the women who worked with W. E. B. Du Bois, the second wife of Booker T. and the Mother Divine of the Peace and Co-op Movement, and Claudia Jones, organizer from Trinidad who was deported during the Crackdown, when the national line shifted from "blacks as inferior" to "blacks as subversive" and wound up in a stone quarry prison and wrote "In every bit as hard as they hit me." These women were characterized as "morally exemplary," meaning courageous, disciplined, skilled and brilliant, responsive to responsibility for and accountable to the community. The other type of memorable tale bound up in these women heroics was tales of resistance-old and contemporary-insurrections, flight, abolition, warfare in alliance with Seminoles and Narragansetts during the period of European enslavement; the critical roles men and women played in the revolutionary overthrow of slavery; and in the Reconstruction self-help enterprises founded, the self-governing townships founded, the political convention convened and progressive legislation pressed through; and in days since the mobilization, organization, agitation, legislation, economic boycotts, protest demonstrations, rent strikes, parades, consumer-cooperative organizations."

- Toni Cade Bambara

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"I read the same five people over and over again. But it’s Toni Morrison; Toni Cade Bambara is a huge influence...If you want to talk about studying how somebody can use voice, her fiction is absolutely astonishing in that way. But she was also a genius in sort of a million ways. She was a cultural essayist and very clear about how she understood herself and her work in the world. A hugely influential work for me is her essay, “What It Is I Think I’m Doing Anyhow,” where she talks about, what is the work of a writer? What is the work of what I write? And what are the traditions that I’m going to actively be pulling from? She was really clear—again, sort of like Morrison, they were very close friends—she was really clear about when she was writing about Black women, that she was not writing into the tradition of white feminist literature. She name-checked “The Yellow Wallpaper” and just was like, I’m not interested in that. I’m not interested in talking about characters who are, in her opinion, wallowing in this thing. These characters are going to be actively engaged with the world around them in a very specific way. And that’s the tradition that I’m writing into because that’s the cultural tradition that I understand and see around me in the people around me."

- Toni Cade Bambara

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"I don't know if she knew the heart cling of her fiction. Its pedagogy, its use, she knew very well, but I have often wondered if she knew how brilliant at it she was. There was no division in her mind between optimism and ruthless vigilance; between aesthetic obligation and the aesthetics of obligation. There was no doubt whatsoever that the work she did had work to do. She always knew what her work was for. Any hint that art was over there and politics was over here would break her up into tears of laughter, or elicit a look so withering it made silence the only intelligent response. More often she met the art/politics fake debate with a slight wave-away of the fingers on her beautiful hand, like the dismissal of a mindless, desperate fly who had maybe two little hours of life left...Of course she knew...Perhaps my wondering whether or not she realized how original, how rare her writing is is prompted by the fact that I knew it was not her only love. She had another one. Stronger. As the Essays and Conversations portion of this collection testifies, (especially after the completion of her magnum opus about the child murders in Atlanta) she came to prefer film: writing scripts, making film, critiquing, teaching, analyzing it and enabling others to do the same. The Bombing of Osage Avenue and W. E. B. Du Bois: A Biography in Four Voices contain sterling examples of her uncompromising gifts and her determination to help rescue a genre from its powerful social irrelevancy. In fiction, in essays, in conversation one hears the purposeful quiet of this ever vocal woman; feels the tenderness in this tough Harlem/Brooklyn girl; joins the playfulness of this profoundly serious writer. When turns of events wearied the gallant and depleted the strong, Toni Cade Bambara, her prodigious talent firmly in hand, stayed the distance."

- Toni Cade Bambara

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"What Nancy Peabody can be blamed for was actually behaving like a crowbar, designed to pry open the locked places belonging to others. Not that she was interested in stealing material things. No, her sin was much more insidious than that. She thought everybody in the whole wide world was obligated to rearrange their lives to avoid doing anything that ran even a miniscule chance of offending her. That included reading the wrong books, seeing the wrong movies, wearing the wrong clothes, worshiping the wrong God, enjoying the wrong kind of sex, learning the wrong kind of knowledge, thinking the wrong kind of thoughts, and – most importantly, for our narrative’s sake – making music with the wrong kind of instruments. Nancy had spent her entire adult life pitilessly crusading against the right of anybody anywhere within her line of assault, to have even a thimble’s worth of fun without her approval. And because there were unfortunately all too many people running around who were (except for the regrettable crowbar-shaped nose) exactly like her, and were willing to support her in her various crusades, she was much more successful than she deserved to be. Before long, people who enjoyed things she didn’t begin wearing a hunted, apprehensive look similar to that worn by the lead cow entering the slaughterhouse."

- Adam-Troy Castro

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"The writer given to rereading his or her past work is a writer in danger. Once you begin to mumble among your souvenirs you're through. Any writer who is properly a writer is working as long as he is alive or awake. It is virtually impossible for a writer to ride in the subway or on a bus, walk on the street or down a country road, telephone, read a book, talk, listen, breathe, without consciously or unconsciously sustaining the act of writing, in his mind at least. The analytical creative mind goes click-click-click while it is awake-and sometimes while it is asleep. It makes the writer's life interesting but somewhat feverish. Frequently one wishes it were possible to turn off the machinery that is eternally registering, collecting, discarding, filing. Writers are a tired lot, for the most part; and no wonder. It would be pleasant to know that these stories, some born long ago, others still young, have the strength and vitality to make new friends and even to renew old friendships. The writer herself is fond of them, or they would not be here. But the feeling is much that of a parent whose sons and daughters have married and gone off into the world. There they are, on their own at last, sink or swim, live or die. The author is finished with them, everything she can do for them has been done. And a new infant, not yet strong enough to walk alone, waits to be shown a way of life."

- Edna Ferber

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"Perhaps the dreaded moment has come now to call it a failure. Or perhaps the pulse that still beats here in these United States will save the body of the Earth from the death that hovers so close. This new world, vast, rich, brilliant, electric, is sick too with the other organs and members of the whole planet. A continent to which, for centuries, the persecuted, the frightened, the poor, the courageous, the ambitious, the unafraid could come by the millions to find freedom and a new life is now contaminated by the old-world sickness so that it cries, in its delirium, "Down with the rich, down with the poor! Down with the Jews, down with the Catholics! Down with the freedom of the press, down with freedom of speech, down with freedom of worship!" Down, then, with everything that brought to this country the Huguenots, the Pilgrims, the Quakers; the Methodists, the Presbyterians, the Lutherans, the Catholics, the Jews; the Irish, Italian, Turkish, English, Spanish, Swedish, Polish, Rumanian, Hungarian, Russian, Greek, German, Bohemian, Austrian people. The North American continent they had for the taking; a vast world on which they were free to have such land as pleased them, where they might worship as they pleased, where they might walk, talk, laugh, sing, play, work as they pleased. I sometimes think, with pain, of what it might mean to the persecuted minorities of Europe today if suddenly, out of the Atlantic, there should rise a vast and gleaming virgin continent to which they, like our own ancestors here in America-yours and mine-could go for safety and healing. But there is no Columbus now, and no new land for refuge. And laughter has gone out of the world. A lovely sound, laughter. It has been banished by a madman with a comic mustache, himself subject for laughter. So perhaps millions will perish again for the lack of one spirit to revive the inner spirit of all. Sometimes, as I have listened to the wise and humane words of the man Franklin Roosevelt, I have thought that he alone, in these past five hideous years, has had the courage and the vision and the skill to try to devise a cure for a sick and dying world. But the measures he is taking require almost super-human effort, for he must fight the virulent hatred of the very rich, and the inertia caused by the white blood corpuscles of the very poor, and the curious indifference of the vast American middle class."

- Edna Ferber

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"It is monstrous that a single pathological madman should, in a world we thought civilized, bring down indescribable agony, humiliation and death upon hundreds of thousands of people of one religion; a religion which, persecuted through the centuries, has welded its followers into something akin to a race. As though under some evil spell the countries of the world have stood by while this latest savagery has gone on. Of course the German Jew belongs in Germany as long as he cares to remain there, just as the Italian Jew belongs in Italy, the English Protestant belongs in England, the Swedish Lutheran belongs in Sweden. Suppose that the United States were dictator ruled (which is unthinkable). And suppose that that dictator were to announce to an amazed world that the Presbyterians or the Episcopalians or the Baptists or the Lutherans or the Catholics were the cause of all the ills that had come upon America; that they were swine, dogs, thieves, impure of blood-all that is vile; and that they must leave the country forthwith, penniless and homeless, to wander until they died. This would be as reasonable, as just, as sane as that which has come upon the Jews of Germany, and which may well be visited upon the Jews of other European countries if this barbarism is permitted to go on. It is a world I do not recognize."

- Edna Ferber

0 likesPlaywrights from the United StatesNovelists from the United StatesShort story writers from the United StatesWomen authors from the United StatesJews from the United States
"Applying to West Point is a clerical road march. Fifty thousand high school juniors step off together, filling out the official request-for-information form. From there it's a test of stamina, a battle of attrition. Twelve thousand candidates complete the application. Six thousand make it to the physical aptitude examination stage, a fitness pop quiz- push-ups, pull-ups, standing long jump, three-hundred-yard dash. Service academies are the only institutions in the country that will measure how far you can toss a basketball from a kneeling position. (A little under seventy feet is the minimum.) Four thousand candidates are nominated by their senators or congressmen. The congressional nomination is a round-robin event, ten candidates competing for each slot, elected officials taking a turn as admissions officers, sifting through transcripts, recommendations, and clean-cut photographs. (Especially ambitious parents will snag jobs at a congressman's in-town headquarters, hoping to gain their kids an inside track.) If your parents are career military, you can jump the line and apply directly to the president. If one of them happens to be disabled, deceased, POW or MIA- or a recipient of the Medal of Honor- your file skips all the way to the superintendent's desk at West Point. Then the folks at admissions get down to the elimination round, stacking valedictorians against team captains, yearbook editors against debaters. Two thousand hardy candidates are pronounced qualified for admission, but only about twelve hundred get offered actual West Point places. They receive a plaque in the mail. In many small towns, friends and neighbors stop in for viewings."

- David Lipsky

0 likesJournalists from the United StatesNon-fiction authors from the United StatesPeople from New York CityNovelists from the United StatesShort story writers from the United States
"For ten minutes there's nothing. Because this is a way to commemorate loss: with an absence, with stillness, with nothing. A steady sprinkler noise of insects rises off the grass, treetops rustle like the sound of approaching water. A truck bumps down a distant road, dragging a hole through the quiet. The cadets stare out to where they sky ends behind the dark, bulky hills. The drill team fires a twenty-one-gun salute. Seven rifles, three shots apiece, each volley followed by a fluffy spreading echo. Then there's the night with its chilly smells of granite and grass and powder. The first slow notes of a bugle, a mournful taps: up the scale, over the scale, down the scale. Then the cadet bagpipe team begins. Matthew MacSweeney is with them, playing "Amazing Grace," with its frills and edges. Faraway music, crimped by sadness, to escort the week's losses over the Plain. After a moment, the cadets sing the alma mater. The sound is close to breathing, the faintest way four thousand people can sing one song. Then the cadets file out- the snap and click of shoes, a rush of gray and white, faces going visible in the light from doorways- and the night is left alone with itself. A quarter hour later, Josh Rizzo is back in his room, staring at his hand. "I didn't know if I was ready," he says, "until this shit happened. I mean, I came here originally to play baseball. But I know now, I'm here to defend this nation. I have no fears, no qualms about going." He runs his fingers over his ring. "It's weird. When I first got this ring, I thought, 'Look at this cool ring. I can get any job I want.' Now I look at it and I think, 'We are called.' I've got a job to do. I've got to defend my home.""

- David Lipsky

0 likesJournalists from the United StatesNon-fiction authors from the United StatesPeople from New York CityNovelists from the United StatesShort story writers from the United States
"“Were you not at the Holy City when the army of the faithful burst in? Did you not yourself partake in the slaughter of the pagans, and the women and infants of the pagans, those who were born in lands where the gospel never reached? Did you not do this and much more, all for the glory of God? And does not that same All Mighty and All Merciful God damn men for sins of weakness and ignorance when He himself made them imperfect and prone to weakness, and taught them not so that they remained ignorant? Did He not allow the serpent to enter the Garden, make no move to stop it, then punished severely his beguiled servants?” “Lady, as you said, you know the answers. All these things are true.” “Then I ask you, Julian, are these actions of a loving God?” “I—I—don’t—” “Know! But you do. This knowledge is the heritage of all men. You know they are not, and yet more shall you know. God is mad, Julian. He babbles on his throne of light, and the sound of his gurgling fills his angels with fear. He sends them forth with flaming swords to raze the cities of men, and when thousands upon thousands have been slain, and the smoke of their pyres rises into the heights of the sky, when pestilence and famine slay thousands more, then God laughs and roars like some mindless beast, ‘THIS IS PLEASING TO ME!’” “Why do you tell me these things? Why have I been brought here?” “Because you are to join us in our war against the Father. He has grown weak in his madness, so preoccupied with dreaming new ways to torture men that he will not notice when the very gates of Hell fly open and the armies of his old Adversary issue forth.”"

- Darrell Schweitzer

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"I saw again in the morning with the holy Tancred, Bishop of Anjou, of Averoigne, and Poictesme, stood before the troops in the dim light of dawn with the walled city at his back. There was complete silence, save for the cawing of expectant crows and the flapping of banners in the brisk wind. He spoke: “Soldiers of Christ, in yonder city wait ten thousand pagans, idolaters, devil-worshipers, atheists, and Jews, each of them by every breath he breathes an affront to the God who created him and a triumph for the Adversary who corrupted him. This is your task, mighty men of valor and virtue, your task set for you by God on high, to rid the land of this infection, to cleanse with fire and sword the very pavement on which the unclean ones walk. I have prayed for victory this day, and just before I came to you I had a vision. I saw in the sky, above the hills and above the pagan city, the great sign of the Cross, blazing as it did for Constantine when he embraced the Saviour, in this sign we too shall conquer. Jesus looks on. His Holy Mother waits to take any who die today in her own arms into paradise. Onward! For Christ and the Cross! “Christ and the Cross!” The cry returned from every throat, and the host surged thunderously forward like an inexorable tide. The first wave broke against the stone walls of the city, and the battle was joined. “Christ and the Cross!” men shouted as they fell screaming beneath curtains of molten iron poured from above. “Christ and the Cross!” resounded once more as mangonels, catapults, and ballistas filled the air with death."

- Darrell Schweitzer

0 likesScience fiction authors from the United StatesEssayists from the United StatesNovelists from the United StatesPoets from the United StatesShort story writers from the United States
"he thought: this is it. I heard about it; read about it; now I am seeing it. For us, perhaps, there may be only the threat of the men outside. For the others, the threat has become the act. The sequence is manifest, he thought: first, the handful of deputies, next, the organized band of vigilantes, and, finally, the uniformed army of storm troopers. As it happened in Italy, as it happened in Germany, as it is happening in Spain. Now I have had the unclean thing flung into my face. Did I love my own land so much that I thought it could remain undefiled? Did the signs before me in my part of the country appear so faint that I hoped they could easily be washed away? Very well. Now I know; and never will forget and never will stop fighting it. They won't let us have our way of salvation, will they? The corners of his jaw muscles bulged out. While we try to bring it about through love and cooperation, they crush us. They are the law-breakers. They don't give a hang for man-made laws. They never heard of our Father's law that we live together as His children. They use their money and their power, he thought, to degrade other men, like those poor hirelings riding outside, bought by the pro-consuls of the steel and textile corporations. I say that they are making monsters of one set of men in order to crush another set of men. Laws will not stop them, now I know, or reform them, since they admit no laws. We must stop them. Submission won't stop them, he told himself; that's what they want. Jesus didn't teach submission; He taught a morality of initiative. Jesus would have known at once that their violence can be defeated only by action. Very well. Now I know. (Chapter 13, p241)"

- Leane Zugsmith

0 likesNovelists from New York (state)Novelists from KentuckyShort story writers from the United StatesJews from the United StatesWomen authors from the United States
"WH Auden’s famous observation on the writer MFK Fisher – “I do not know of anyone in the States who writes better prose” – has been pressed into service on the cover of this reprint of Fisher’s most beloved book The Gastronomical Me (1943). The power of the puff lies in the fact that Auden wasn’t praising another poet or even a novelist but a food writer, a species conceived at that time as a domestic science teacher with a fail-safe recipe for . Implicit in Auden’s praise was the suggestion that Fisher should be removed from this category and set alongside Hemingway or Faulkner as a literary practitioner in her own right. These days we would get around the whole vexed business by saying that Fisher’s hybrid of culinary and memoir writing falls into the category of the personal essay, the kind of thing that has launched a thousand blogs and become a staple of the New Yorker’s annual food issue. The only hitch with this is that Fisher – or, to be formal, Mary Frances Kennedy Fisher – was on record as hating the idea of the personal essay. To the proud daughter of a California newspaper man, the term signalled self-importance and, worse, over-writing. Fisher prided herself on never doing more than one draft which, if true, means she was a genius. Here she is on the food she encountered in Burgundy as a newlywed in the 1930s ..."

- M. F. K. Fisher

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"The bad man had really committed the murders and then he tried to blame it on her. Mother killed them. That's what he said, but it was a lie. How could she kill them when she was only watching, when she couldn't even move because she had to pretend to be a stuffed figure, a harmless stuffed figure that couldn't hurt or be hurt but merely exists forever? She knew that nobody would believe the bad man, and he was dead now, too. The bad man and the bad boy were both dead, or else they were just part of the dream. And the dream had gone away for good. She was the only one left, and she was real. To be the only one, and to know that you are real—that's sanity, isn't it? But just to be on the safe side, maybe it was best to keep pretending that one was a stuffed figure. Not to move. Never to move. Just to sit here in the tiny room, forever and ever. If she sat there without moving, they wouldn't punish her. If she sat there without moving, they'd know that she was sane, sane, sane. She sat there for quite a long time, and then a fly came buzzing through the bars. It lighted on her hand. If she wanted to, she could reach out and swat the fly. But she didn't swat it. She didn't swat it, and she hoped they were watching, because that proved what sort of a person she really was. Why, she wouldn't even harm a fly...."

- Robert Bloch

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