Poets from the United States

8943 quotes found

"I am not shooting at immortality through my books, no. Nor do I think Chopin was shooting at immortality through his music. That strikes me as a very selfish goal, and I don't think Chopin was particularly selfish. I would also say that I think that music comes much closer to capturing the essence of a composer's soul than do a writer's ideas capture the writer's soul. Perhaps some very emotional ideas that I express in my books can get across a bit of the essence of my soul to some readers, but I think that Chopin's music probably does a lot better job (and the same holds, of course, for many composers). I personally don't have any thoughts about "shooting for immortality" when I write. I try to write simply in order to get ideas out there that I believe in and find fascinating, because I'd like to let other people be able share those ideas. But intellectual ideas alone, no matter how fascinating they are, are not enough to transmit a soul across brains. Perhaps, as I say, my autobiographical passages — at least some of them — get tiny shards of my soul across to some people. But such autobiographical story-telling is not nearly as effective a means of soul-transmission as is living with someone you love for many years of your lives, and sharing profound life goals with them — that's for sure!"

- Douglas Hofstadter

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"The populist poet of Jacksonian democracy, Walt Whitman, sang the song of manhood and the Anglo-American super race that had been steeled through empire. As an enthusiastic supporter of the US war against Mexico in 1846, Whitman proposed the stationing of sixty thousand US troops in Mexico in order to establish a regime change there "whose efficiency and permanency shall be guaranteed by the United States. This will bring out enterprise, open the way for manufacturers and commerce, into which the immense dead capital of the country [Mexico] will find its way."2 Whitman explicitly grounded this prescription in racism: "The nigger, like the Injun, will be eliminated; it is the law of the races, history.... A superior grade of rats come and then all the minor rats are cleared out." The whole world would benefit from US expansion: "We pant to see our country and its rule far-reaching. What has miserable, inefficient Mexico... to do with the great mission of peopling the New World with a noble race?" In September 1846, when General Zachary Taylor's troops captured Monterrey, Whitman hailed it as "another clinching proof of the indomitable energy of the Anglo-Saxon character" Whitman's sentiments reflected the established US origin myth that had the frontier settlers replacing the Native peoples as historical destiny, adding his own theoretical twist of what would later be called social Darwinism."

- Walt Whitman

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"It's all now you see. Yesterday won't be over until tomorrow and tomorrow began ten thousand years ago. For every Southern boy fourteen years old, not once but whenever he wants it, there is the instant when it's still not yet two o'clock on that July afternoon in 1863, the brigades are in position behind the rail fence, the guns are laid and ready in the woods and the furled flags are already loosened to break out and Pickett himself with his long oiled ringlets and his hat in one hand probably and his sword in the other looking up the hill waiting for Longstreet to give the word and it's all in the balance, it hasn't happened yet, it hasn't even begun yet, it not only hasn't begun yet but there is still time for it not to begin against that position and those circumstances which made more men than Garnett and Kemper and Armistead and Wilcox look grave yet it's going to begin, we all know that, we have come too far with too much at stake and that moment doesn't need even a fourteen-year-old boy to think This time. Maybe this time with all this much to lose and all this much to gain: Pennsylvania, Maryland, the world, the golden dome of Washington itself to crown with desperate and unbelievable victory the desperate gamble, the cast made two years ago; or to anyone who ever sailed a skiff under a quilt sail, the moment in 1492 when somebody thought This is it: the absolute edge of no return, to turn back now and make home or sail irrevocably on and either find land or plunge over the world's roaring rim."

- William Faulkner

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"I have sometimes amused myself by endeavouring to fancy what would be the fate of an individual gifted, or rather accursed, with an intellect very far superior to that of his race. Of course he would be conscious of his superiority; nor could he (if otherwise constituted as man is) help manifesting his consciousness. Thus he would make himself enemies at all points. And since his opinions and speculations would widely differ from those of all mankind — that he would be considered a madman is evident. How horribly painful such a condition! Hell could invent no greater torture than that of being charged with abnormal weakness on account of being abnormally strong.In like manner, nothing can be clearer than that a very generous spirit — truly feeling what all merely profess — must inevitably find itself misconceived in every direction — its motives misinterpreted. Just as extremeness of intelligence would be thought fatuity, so excess of chivalry could not fail of being looked upon as meanness in the last degree — and so on with other virtues. This subject is a painful one indeed. That individuals have so soared above the plane of their race is scarcely to be questioned; but, in looking back through history for traces of their existence, we should pass over all the biographies of the "good and the great," while we search carefully the slight records of wretches who died in prison, in Bedlam, or upon the gallows."

- Edgar Allan Poe

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"Poe, who was fortunate in little else, was almost without exception fortunate in his foreign interpreters-the rarest good luck to befall poets. That the French acclaimed his genius long before it was recognized by his fellow countrymen-if, indeed, we may say we have ever recognized it—was due as much to Baudelaire's sympathetic and haunting versions of his poems as to the beauty of the originals. Poe's Spanish interpreter and occasional translator, José Asunción Silva, was, no less than Baudelaire, qualified by tragic experience of life as well as by sympathy and surpassing ability to embody in liquid and lingering Castilian the conception of poetry that was to help in altering to some extent the South American picture of the United States as a land where genius could not exist. To some extent only, unfortunately, for whenever a norteamericanófilo-a creature as rare as the name-has cited Poe as an example of what we might rise to artistically, there has always been a chorus ready to shout, with discouraging truthfulness, "Yes, but they let him die in beggarly obscurity!" Poe is much more alive today south of the Rio Grande than in Virginia or New York: more loved, more reverenced, more often read and beyond comparison more often quoted-both as to his poetry and his theory of poetry."

- Edgar Allan Poe

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"I saw Bob Dylan a couple of weeks ago (this being, what, December 1994?) and he was saying… “Who owns all the money? Who owns the media?”. As he travels around the world, he notices that all the media change their story every week, and someone is directing that. And “Who owns all the money?”, he was saying. And it was like he knew that he had a great deal of power, to influence people’s psyches, or minds, or thinking, or psychology, or opinion-ation, and yet his power was miniscule, compared to the power of the moguls of the media. And in America it’s only 22 people who run… who own… 80 percent of the mass-media, so that the… it would be very difficult for a poem… for a poet… to overcome that barrage of bullshit. On the other hand, poetry is the only place where you get an individual person telling his subjective truth, what he really thinks, as distinct from what he wants people to think he thinks (like a politician or someone preparing an editorial in a dignified newspaper). So if you need the historical truth of what people think inside, you have to follow Shelley (and his admonition is that poets are the “unacknowledged legislators of the race”) — or what William Carlos Williams said more acutely was, “The government is of words”. After all, the people making political speeches, they’re writing prose, if not poetry, and they are trying to get a little flowery language in there, but the language is shifty, and the language is manipulative, and people who are advertising, or even doing ordinary mass-media, are still inhibited and can’t say what they really think, but the poet can say what he really thinks, authentically, and that’s the advantage, and it’s longer-lasting than the immediate radio-broadcast or television-broadcast, because a poem is like a radio that can broadcast continually, for thousands of years. And so, in the long run, it may have an ameliorating effect on the spirit."

- Bob Dylan

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"I defy you to say what he'll be doing six months from now. He's just driven by pure art. You know, his son said to me..."There is no doubt that if my dad had never made it, if he was sitting on the side of the sidewalk with his guitar and a hat out in front of him, he would be doing precisely doing the same songs. His whole career would be exactly the same." Now, there is certainly hyperbole in that, but it's kind of, sort of true... If we have anybody who's Shakespeare in our time, it's Dylan, and he just speaks to me more and more, and he once said in an interview that the purpose of art was to inspire, and when you see a Dylan show...You would think he's so good, you know—if you go see a jazz cat who's so good playing bass, you can leave that show going, "Why even pick up a bass again?" But for some reason—and I'm not the only one that feels this—at the end of the Dylan show, art just seems so good. I want to go write a play, or write a novel. I'll stay up all night and write a song. And you don't care that it's not as good. The other thing that I love about Dylan is he is a freak, not a cheerleader... Dylan just stands there and says, "I am speaking for me. Maybe some of this is true for you to. I don't know. But I'm digging so deep." All of his mining, you know, is going towards his heart and deeper into his brain. He makes no attempt, that I can tell, to say, "Oh yeah, this is gonna kill 'em. This is what they'll like." And that's where universality has to live. You can't be universal if you're trying to please other people. You can only be universal if you have so clearly who you are, and Dylan has no idea who he is, but he's still searching and he's sharing that process with us."

- Bob Dylan

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"Sandburg in his poems uses neither metre nor rhyme, but if he gives an impression of ragged ease it is not much more than a surface impression. His verse... is highly organized; it is not free verse at all, in the common acceptance of the word. Rather it is repetitive verse. He uses parallel constructions; he repeats words and phrases with great skill; thereby he produces effects as complex and difficult sometimes as those of Swinburne's most intricate ballades. ...Sandburg is alien to most of the Anglo-Saxon elements in American life. Its aspects which he chooses to describe are those precisely which distinguish it from life in England. He talks about stockyards, wide sweeping prairies, the growth of mushroom cities, Hell on the Wabash, Watch your Step. He talks about booze runners, hankey panks, humpties (whatever they are) bulls, and Charlie Chaplin. He never mentions tea, gentlemen, golf, or any other of our briticisms. He is an American; not an Amayrican with the r trilled lightly against the upper teeth as in Back Bay, but a ril Amurricn. He avoids the language along with everything else that is English. He never wrote an American dictionary, but he does something more hazardous and exciting: he writes American. With earlier authors American was a dialect; it was the speech of the comedian and the soubrette; the hero, when serious, declaimed his Sunday-best Oxford. The case is opposite with Sandburg. He writes American when he is pompous, philosophic, sentimental; in a word when he is most upstage... Sandburg writes American like a foreign language, like a language freshly acquired in which each word has a new and fascinating meaning. It is a language, in fact, which never existed before; the separate words existed, but in the speech of no one man; Sandburg was the first to thesaurize them."

- Carl Sandburg

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"First, I want to say peace to my mother. She's not here, but I've got to give a 'peace out' to her, because I wouldn't be here if it wasn't for my mother. And, I look in the front of this thing and it says 'start from within to rebuild our original greatness.' Right? Okay, well that's what my mother did. You know what I'm saying? And I'm listen about freedom fighters and strugglers. Well you got to understand when it was 'in' to have a gun and be in the streets, my mother gave that up to be in a house and wash the dishes and feed us. You know what I'm saying? And put the thoughts in our brain. We didn't get any of that history from all of those soldiers that we lost. We got none of that. They all went to jail if you can remember that. They all went to penitentiaries. We didn't see none of that knowledge. If it was not for my mother, that stayed home, and didn't go out and do all that, then I wouldn't have shit, excuse my language. But, I wouldn't have been nowhere. So what I want to do hopefully is. I want to be, not I want to be, I am Tupac Shakur. I have to be a reminder that we cant chill out. No, it not time cool out in banquets, its still on. It's on just like it was on when you were young and you want to say 'fuck that'. Just like you said 'fuck that', back then. So how come, now that I'm twenty years old and ready to start some shit, everybody's telling me to 'calm down'. Don't curs them, go to school, go to college. Well, fuck that. We have had colleges for awhile now. You know what I'm sayin? There's still Brenda's out there and niggas are still trapped. You know what I'm saying? And it gets me, irked. You know what I'm saying? Because I understand that it's not going to stop. You know what I'm saying?"

- Tupac Shakur

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"What I want you to take seriously, is what we have to do for the youth. Because we're coming up in a totally different world. This is not the same world that you had this is not 6th Street its not. You grew up, we grew up B.C. Before crack. That's just saying it all. You understand? We did not grow up without parents. You had parents that told you this and that and told you what went on back in the day. You have young kids, fourteen, coming home and their mama is smoking out, going to their best friend to get the product. You understand what I'm saying? So that means it's not just about you taking care of "your" child. It's about you taking care of "these children". It hurts that I got to, it bothers me, not hurts, that I have to sidestep my youth to stand up and do some shit that somebody else is suppose to be doing. You understand what I'm saying? There's too many men out here for me to be doing this, because it ain't my turn yet. I'm supposed to be following behind him getting the knowledge. I don't even got a chance to get the fucking knowledge. I can't go to college. There's too much problems out here. I don't got the money. Nobody does. You understand what I'm saying? So what I'm saying is, it's not as easy as we're mapping it out to be. We've got to stay real. Before we can be new African we've gotta be black first. You understand? We've gotta get our brothers from the streets like Harriett Tubman did. Why can't we look at that and see exactly what she was doing? Like Malcolm did, the real Malcolm, before the Nation of Islam. You've got to remember, this was a pimp. You know what I'm saying, we forgot about all that. In our strive to be enlightened we forgot about all our brothers in the street, about all our dope dealers, our pushers and our pimps, and that's who's teaching the new generation, because y'all not doing it. I'm sorry. But, it's the pimps and pushers who's teaching us. So, if you got a problem with how we were raised, its because they was the only ones who could do it. They the only ones who did it, because everybody else wanted to go to college, and you know, yeah everything's changed, they were the ones telling you 'the white man ain't shit, there you go, check this out young blood, you take this product, you switch it, you get money and that's how you beat the white man, you get money, you get the hell up out of here.' Nobody else did that. So I don't wanna hear shit about nobody telling me who I can't love and respect until you start doing what they did. To me, this is Mecca. This is the black family. You know what I'm saying? But, what makes it that much sadder, what makes me wanna cry, is that when I leave this place, so does Mecca. You understand what I'm saying? We're going back to the real deal. Right out there, you're going see the same sisters and Brenda, they're right out there, and y'all are going to get in your cars and drive the fuck home."

- Tupac Shakur

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"Shooting PG is a terrible hassle, you have to burn out the alcohol first, then freeze out the camphor and draw this brown liquid off with a dropper—have to shoot it in the vein or you get an abscess, and usually end up with an abscess no matter where you shoot it. Best deal is to drink it with goof balls ... So we pour it in a Pernod bottle and start for New Orleans past iridescent lakes and orange gas flares, and swamps and garbage heaps, alligators crawling around in broken bottles and tin cans, neon arabesques of motels, marooned pimps scream obscenities at passing cars from islands of rubbish ... New Orleans is a dead museum. We walk around Exchange Place breathing PG and find The Man right away. It's a small place and the fuzz always knows who is pushing so he figures what the hell does it matter and sells to anybody. We stock up on H and backtrack for Mexico. Back through Lake Charles and the dead slot-machine country, south end of Texas, nigger-killing sheriffs look us over and check the car papers. Something falls off you when you cross the border into Mexico, and suddenly the landscape hits you straight with nothing between you and it, desert and mountains and vultures; little wheeling specks and others so close you can hear wings cut the air (a dry husking sound), and when they spot something they pour out of the blue sky, that shattering bloody blue sky of Mexico, down in a black funnel ... Drove all night, came at dawn to a warm misty place, barking dogs and the sound of running water."

- William S. Burroughs

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"The end result of complete cellular representation is cancer. Democracy is cancerous, and bureaus are its cancer. A bureau takes root anywhere in the state, turns malignant like the Narcotic Bureau, and grows and grows, always reproducing more of its own kind, until it chokes the host if not controlled or excised. Bureaus cannot live without a host, being true parasitic organisms. (A cooperative on the other hand can live without the state. That is the road to follow. The building up of independent units to meet needs of the people who participate in the functioning of the unit. A bureau operates on opposite principles of inventing needs to justify its existence.) Bureaucracy is wrong as a cancer, a turning away from the human evolutionary direction of infinite potentials and differentiation and independent spontaneous action to the complete parasitism of a virus. (It is thought that the virus is a degeneration from more complex life-form. It may at one time have been capable of independent life. Now has fallen to the borderline between living and dead matter. It can exhibit living qualities only in a host, by using the life of another — the renunciation of life itself, a falling towards inorganic, inflexible machine, towards dead matter.) Bureaus die when the structure of the state collapse. They are as helpless and unfit for independent existence as a displaced tapeworm, or a virus that has killed the host."

- William S. Burroughs

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"Benway: Did I ever tell you about the man who taught his asshole to talk? His whole abdomen would move up and down you dig farting out the words. It was unlike anything I ever heard. This ass talk had sort of a gut frequency. It hit you right down there like you gotta go. You know when the old colon gives you the elbow and it feels sorta cold inside, and you know all you have to do is turn loose? Well this talking hit you right down there, a bubbly, thick stagnant sound, a sound you could smell. This man worked for a carnival you dig, and to start with it was like a novelty ventriliquist act. Real funny, too, at first. He had a number he called “The Better ‘Ole” that was a scream, I tell you. I forget most of it but it was clever. Like, “Oh I say, are you still down there, old thing?” “Nah I had to go relieve myself.” After a while the ass start talking on its own. He would go in without anything prepared and his ass would ad-lib and toss the gags back at him every time. Then it developed sort of teeth-like little raspy in-curving hooks and started eating. He thought this was cute at first and built an act around it, but the asshole would eat its way through his pants and start talking on the street, shouting out it wanted equal rights. It would get drunk, too, and have crying jags nobody loved it and it wanted to be kissed same as any other mouth. Finally it talked all the time day and night, you could hear him for blocks screaming at it to shut up, and beating it with his fist, and sticking candles up it, but nothing did any good and the asshole said to him: “It’s you who will shut up in the end. Not me. Because we don't need you around here any more. I can talk and eat and shit.” After that he began waking up in the morning with a transparent jelly like a tadpole's tail all over his mouth. This jelly was what the scientists call un-D.T., Undifferentiated Tissue, which can grow into any kind of flesh on the human body. He would tear it off his mouth and the pieces would stick to his hands like burning gasoline jelly and grow there, grow anywhere on him a glob of it fell. So finally his mouth sealed over, and the whole head would have have amputated spontaneous — (did you know there is a condition occurs in parts of Africa and only among Negroes where the little toe amputates spontaneously?) — except for the eyes you dig. That's one thing the asshole couldn’t do was see. It needed the eyes. But nerve connections were blocked and infiltrated and atrophied so the brain couldn't give orders any more. It was trapped in the skull, sealed off. For a while you could see the silent, helpless suffering of the brain behind the eyes, then finally the brain must have died, because the eyes went out, and there was no more feeling in them than a crab's eyes on the end of a stalk."

- William S. Burroughs

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"According to legend the white race results from a nuclear explosion in what is now the Gobi desert some 30,000 years ago. The civilization and techniques which made the explosion possible were wiped out. The only survivors were slaves marginal to the area who had no knowledge of its science or techniques. They became albinos as a result of radiation and scattered in different directions. Some of them went into Persia northern India Greece and Turkey. Others moved westward and settled in the caves of Europe. The descendants of the cave-dwelling albinos are the present inhabitants of America and western Europe. In these caves the white settlers contracted a virus passed down along their cursed generations that was to make them what they are today a hideous threat to life on the planet. This virus this ancient parasite is what Freud calls the unconscious spawned in the caves of Europe on flesh already diseased from radiation. Anyone descended from this line is basically different from those who have not had the cave experience and contracted this deadly sickness that lives in your blood and bones and nerves that lives where you used to live before your ancestors crawled into their filthy caves. When they came out of the caves they couldn't mind their own business. They had no business of their own to mind because they didn't belong to themselves any more. They belonged to the virus. They had to kill torture conquer enslave degrade as a mad dog has to bite. At Hiroshima all was lost."

- William S. Burroughs

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"I have heard the lies before, but seeing them in black and white in a respected Sunday newspaper felt as if somebody had punched me hard in the stomach. Admittedly, the facts of my unusual upbringing sound dodgy: esteemed psychologist BF Skinner, who puts rats and pigeons in experimental boxes to study their behaviour, also puts his baby daughter in a box. This is good fodder for any newspaper. ... The early rumours were simple, unembellished: I had gone crazy, sued my father, committed suicide. My father would come home from lecture tours to report that three people had asked him how his poor daughter was getting on. I remember family friends returning from Europe to relate that somebody they had met there had told them I had died the year before. The tale, I later learned, did the rounds of psychology classes across America. One shy schoolmate told me years later that she had shocked her college psychology professor, who was retelling the rumour about me, by banging her fist on her desk, standing up and shouting, "She's not crazy!" Slater's sensationalist book rehashes some of the old stuff, but offers some rumours that are entirely new to me. ... My early childhood, it's true, was certainly unusual — but I was far from unloved. I was a much cuddled baby. Call it what you will, the "aircrib" ,"baby box", "heir conditioner" (not my father's term) was a wonderful alternative to the cage-like cot. My father's intentions were simple, and based on removing what he and my mother saw as the worst aspects of a baby's typical sleeping arrangements: clothes, sheets and blankets. These not only have to be washed, but they restrict arm and leg movement and are a highly imperfect method of keeping a baby comfortable."

- B. F. Skinner

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"Three things are in your head: First, everything you have experienced from the day of your birth until right now. Every single second, every single hour, every single day. Then, how you reacted to those events in the minute of their happening, whether they were disastrous or joyful. Those are two things you have in your mind to give you material. Then, separate from the living experiences are all the art experiences you’ve had, the things you’ve learned from other writers, artists, poets, film directors, and composers. So all of this is in your mind as a fabulous mulch and you have to bring it out. How do you do that? I did it by making lists of nouns and then asking, What does each noun mean? You can go and make up your own list right now and it would be different than mine. The night. The crickets. The train whistle. The basement. The attic. The tennis shoes. The fireworks. All these things are very personal. Then, when you get the list down, you begin to word-associate around it. You ask, Why did I put this word down? What does it mean to me? Why did I put this noun down and not some other word? Do this and you’re on your way to being a good writer. You can’t write for other people. You can’t write for the left or the right, this religion or that religion, or this belief or that belief. You have to write the way you see things."

- Ray Bradbury

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"The need for romance is constant, and again, it’s pooh-poohed by intellectuals. As a result they’re going to stunt their kids. You can’t kill a dream. Social obligation has to come from living with some sense of style, high adventure, and romance. It’s like my friend Mr. Electrico. … he was a real man. That was his real name. Circuses and carnivals were always passing through Illinois during my childhood and I was in love with their mystery. One autumn weekend in 1932, when I was twelve years old, the Dill Brothers Combined Shows came to town. One of the performers was Mr. Electrico. He sat in an electric chair. A stagehand pulled a switch and he was charged with fifty thousand volts of pure electricity. Lightning flashed in his eyes and his hair stood on end. … Mr. Electrico was a beautiful man, see, because he knew that he had a little weird kid there who was twelve years old and wanted lots of things. We walked along the shore of Lake Michigan and he treated me like a grown-up. I talked my big philosophies and he talked his little ones. Then we went out and sat on the dunes near the lake and all of a sudden he leaned over and said, I’m glad you’re back in my life. I said, What do you mean? I don’t know you. He said, You were my best friend outside of Paris in 1918. You were wounded in the Ardennes and you died in my arms there. I’m glad you’re back in the world. You have a different face, a different name, but the soul shining out of your face is the same as my friend. Welcome back. Now why did he say that? Explain that to me, why? Maybe he had a dead son, maybe he had no sons, maybe he was lonely, maybe he was an ironical jokester. Who knows? It could be that he saw the intensity with which I live. Every once in a while at a book signing I see young boys and girls who are so full of fire that it shines out of their face and you pay more attention to that. Maybe that’s what attracted him. When I left the carnival that day I stood by the carousel and I watched the horses running around and around to the music of “Beautiful Ohio,” and I cried. Tears streamed down my cheeks. I knew something important had happened to me that day because of Mr. Electrico. I felt changed. He gave me importance, immortality, a mystical gift. My life was turned around completely. It makes me cold all over to think about it, but I went home and within days I started to write. I’ve never stopped. Seventy-seven years ago, and I’ve remembered it perfectly. I went back and saw him that night. He sat in the chair with his sword, they pulled the switch, and his hair stood up. He reached out with his sword and touched everyone in the front row, boys and girls, men and women, with the electricity that sizzled from the sword. When he came to me, he touched me on the brow, and on the nose, and on the chin, and he said to me, in a whisper, “Live forever.” And I decided to."

- Ray Bradbury

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"Ladies and gentlemen, a man who needs no introduction … Probably no other writer in this book could I get away with introducing in that way. But who in the civilized, book-reading world doesn't know the name Ray Bradbury? When the time came to write a few words to preface Ray, I suddenly was struck with the impossibility of the act. There have been whole treatises written on Bradbury, his poetic images, his humanity, his blue period, his chrome period … who the hell was I to write about him? Well, I'm a Bradbury fan, and that's not bad for openers. … Ray Bradbury is very probably better than we ever imagined him to be in our wildest promotion of him as the first sf writer to escape the ghetto and win approbation from such as Isherwood, Wilder, Fadiman, Algren, Gilbert Highet, Graham Greene, Ingmar Bergman, Francois Truffault and Bertrand Russell, for God's sake! Let's face it, fellow sf readers, we've been living off Ray Bradbury's success for twenty years. Every time we try to hype some non-believer into accepting sf and fantasy as legitimate literature, we refer him or her to the works of Ray Bradbury. Who the hell else have we produced who has approached the level of Bradbury for general acceptance? I mean, there's a Viking Portable Library edition of RAY BRADBURY. Sure, Arthur C. Clarke and Isaac Asimov are well-known and much-beloved, but if you go out on the street and buttonhole the average shmendrik, and ask him to name a dozen famous American writers, if he isn't a dullard who'd name Erich Segal and Leon Uris and Jacqueline Whatshername, he'll rattle off Hemingway, Steinbeck, Mickey Spillane, maybe Faulkner, and very probably Bradbury. That's a load of ego-boost for all of us, and it's about time someone said it. When we do the conversion bit with scoffers, we whirl them over to the meager sf racks in most bookstores and we may find no Delany, no Lafferty, no Knight or Disch or Dickson, but by God we always find The Martian Chronicles. And we say, "Here try this. You'll love it." … I mean come on, all you smartass literary cynics who make points off other men's careers, can you ever really forget that thing that called to the foghorn from the sea? … I'll just tag out by saying Ray Bradbury is a man who has written some 300 stories …wrote the screenplay for John Huston's production of Moby Dick… wrote a "space age cantata" dealing with the possible images of Christ on other worlds, Christus Apollo, music by Jerry Goldsmith, and he is a very good, kind, committed man who was in no small part responsible for getting LBJ booted out of office. And he's the only man whose poetry I would have included in this, a book of stories. Well, maybe Robert Graves …"

- Ray Bradbury

0 likesPoets from the United StatesNovelists from the United StatesFantasy authorsHorror authorsScience fiction authors from the United States
"well boss mehitabel the cat has reappeared in her old haunts with a flock of kittens archy she said to me yesterday the life of a female artist is continually hampered what in hell have i done to deserve all these kittens i look back on my life and it seems to me to be just one damned kitten after another i am a dancer archy and my only prayer is to be allowed to give my best to my art but just as i feel that i am succeeding in my life work along comes another batch of these damned kittens it is not archy that i am shy on mother love god knows i care for the sweet little things curse them but am i never to be allowed to live my own life i have purposely avoided matrimony in the interests of the higher life but i might just as well have been a domestic slave for all the freedom i have gained i hope none of them gets run over by an automobile my heart would bleed if anything happened to them and i found it out but it isn t fair archy it isn t fair these damned tom cats have all the fun and freedom if i was like some of these green eyed feline vamps i know i would simply walk out on the bunch of them and let them shift for themselves but i am not that kind archy i am full of mother love my kindness has always been my curse a tender heart is the cross i bear self sacrifice always and forever is my motto damn them i will make a home for the sweet innocent little things unless of course providence in his wisdom should remove them they are living just now in an abandoned garbage can just behind a made over stable in greenwich village and if it rained into the can before i could get back and rescue them i am afraid the little dears might drown it makes me shudder just to think of it of course if i were a family cat they would probably be drowned anyhow sometimes i think the kinder thing would be for me to carry the sweet little things over to the river and drop them in myself but a mother s love archy is so unreasonable something always prevents me these terrible conflicts are always presenting themselves to the artist the eternal struggle between art and life archy is something fierce yes something fierce my what a dramatic life i have lived one moment up the next moment down again but always gay archy always gay and always the lady too in spite of hell well boss it will be interesting to note just how mehitabel works out her present problem a dark mystery still broods over the manner in which the former family of three kittens disappeared one day she was talking to me of the kittens and the next day when i asked her about them she said innocently what kittens interrogation point and that was all i could ever get out of her on the subject we had a heavy rain right after she spoke to me but probably that garbage can leaks so the kittens have not yet been drowned"

- Don Marquis

0 likesPoets from the United StatesCartoonists from the United StatesHumorists from the United StatesJournalists from the United StatesNovelists from the United States
"There had been a lot of death in the newspapers lately. [...] and then before Christmas that Pan Am Flight 103 ripping open like a rotten melon five miles above Scotland and dropping all these bodies and flaming wreckage all over the golf course and the streets of this little town like Glockamorra, what was its real name, Lockerbie. Imagine sitting there in your seat being lulled by the hum of the big Rolls-Royce engines and the stewardesses bringing the clinking drinks caddy and the feeling of having caught the plane and nothing to do now but relax and then with a roar and a giant ripping noise and scattered screams this whole cozy world dropping away and nothing under you but black space and your chest squeezed by the terrible unbreathable cold, that cold you can scarcely believe is there but that you sometimes actually feel still packed into the suitcases, stored in the unpressurised hold, when you unpack your clothes, the dirty underwear and beach towels with the merciless chill of death from outer space still in them. [...] Those bodies with hearts pumping tumbling down in the dark. How much did they know as they fell, through air dense like tepid water, tepid gray like this terminal where people blow through like dust in an air duct, to the airline we're all just numbers on the computer, one more or less, who cares? A blip on the screen, then no blip on the screen. Those bodies tumbling down like wet melon seeds."

- John Updike

0 likesAcademics from the United StatesNovelists from the United StatesPoets from the United StatesEssayists from the United StatesChildren's authors
"I hate a song that makes you think that you are not any good. I hate a song that makes you think that you are just born to lose. Bound to lose. No good to nobody. No good for nothing. Because you are too old or too young or too fat or too slim too ugly or too this or too that. Songs that run you down or poke fun at you on account of your bad luck or hard traveling. … I am out to fight those songs to my very last breath of air and my last drop of blood. I am out to sing songs that will prove to you that this is your world and that if it has hit you pretty hard and knocked you for a dozen loops, no matter what color, what size you are, how you are built, I am out to sing the songs that make you take pride in yourself and in your work. And the songs that I sing are made up for the most part by all sorts of folks just about like you. I could hire out to the other side, the big money side, and get several dollars every week just to quit singing my own kind of songs and to sing the kind that knock you down still farther and the ones that poke fun at you even more and the ones that make you think you've not any sense at all. But I decided a long time ago that I'd starve to death before I'd sing any such songs as that. The radio waves and your movies and your jukeboxes and your songbooks are already loaded down and running over with such no good songs as that anyhow."

- Woody Guthrie

0 likesSinger-songwriters from the United StatesPoets from the United StatesAnti-fascistsFolk singersViolinists from the United States
"I met and spoke with Robinson Jeffers on the road beyond his door. The circumstances have long faded from my mind except for the haunting presence of his features, lined and immobile as a Greek mask. I have also a rough memory that he spoke casually and without heat, of being called for jury duty in a homicide case, and having been rejected by the defense because of the cruelty of his countenance. The eyes looked at me as he spoke, not with amusement, but with the remote, almost inhuman animal contemplation that marks his work and that very obviously had aroused the mistaken animus of the defense counsel. I felt in his presence almost as if I stood before another and nobler species of man whose moods and ways would remain as inscrutable to me as the ways of the invading Cro-Magnon man would have seemed dark to the vanishing Neanderthals. In later and more mature years I have met cleverer vocalizers and more ingenious intellects, but I have never again encountered a man who, in one brief meeting, left me with so strong an impression that I had been speaking with someone out of time, an oracle who would presently withdraw among the nearby stones and pinewood. Jeffers had always been different from others, but in Carmel something happened that exaggerated the differences. What was the source of the lightning that struck him? Whatever it was, it came from a cloud that settled over him soon after he moved to Carmel. … Something utterly wild had crept into his mind and marked his features. I cannot imagine him as having arisen unchanged in another countryside. The sea-beaten coast, the fierce freedom of its hunting hawks, possessed and spoke through him. It was one of the most uncanny and compete relationships between a man and his natural background that I know in literature."

- Robinson Jeffers

0 likesAbsurdistsPoets from the United StatesMonistsMysticsPantheists
"“Estimated Prophet,” words by John Barlow, music by Bob Weir, has always worked a special kind of magic. Barlow captures that whole slightly (or very) deranged or tripped-out Deadhead vibe so well, but the song’s character transcends that little box over time — both over the time the particular rendition might take, and over the time from when we may have first heard it played or performed to the most recent rendition we have heard. That character stands there in my mind’s eye, calling down the thunder, and he seems so sure, so devoted to his vision, that he stands for everyone who was ever caught up in a transforming belief, who gave in to delusions of grandeur, who believed himself the center of the universe — but wait — haven’t we all done that, at least to some degree? It’s human nature to consider oneself the center of the universe. … Barlow calls on plenty of biblical imagery for the lyrics, with the sea parting before the singer, and fire wheels burning in the air, etc. Pretty much your average run-of-the-mill vision for an experienced Deadhead. The interesting thing, for me, is the notion that this character is a prophet. And therein lies a more subtle biblical reference, not at all overt, but hovering in the back of our minds, perhaps, if we have any biblical training. Namely, the notion, expressed by Jesus in three of the four gospels, and therefore likely to be something he really did say, that a prophet has no honor in his own country. … This is one of those songs, and there are quite a number of them in the Dead’s repertoire, in which a not-entirely-sympathetic character is brought to life, and, in the course of being brought to life, is made more sympathetic."

- John Perry Barlow

0 likesInternet activistsActivists from the United StatesPoets from the United StatesEssayists from the United StatesBloggers from the United States
"What is the significance of the lives of the people he passes, of the senseless bustle, the laughter, the pursuit of money, the stupid animal diversions? By using a little intelligence he can easily classify the passers-by according to type; he can guess their social status, their habits and their preoccupations. A fleeting moment reveals their childhood, manhood, and old age, and then they vanish. A purely physiological study of one particular passer-by in preference to another is meaningless. If one penetrates into the minds of these people, one discovers utter nonsense. They are totally unaware of the fact that nothing is their own, that everything is part of their historical formation — their occupations, their clothes, their gestures and expressions, their beliefs and ideas. They are the force of inertia personified, victims of the delusion that each individual exists as a self. If at least these were souls, as the Church taught, or the monads of Leibnitz! But these beliefs have perished. What remains is an aversion to an atomized vision of life, to the mentality that isolates every phenomenon, such as eating, drinking, dressing, earning money, fornicating. And what is there beyond these things? Should such a state of affairs continue? Why should it continue? Such questions are almost synonymous with what is known as hatred of the bourgeoisie."

- Czesław Miłosz

0 likesAntinatalistsDiplomats of PolandEssayists from the United StatesNobel laureates in LiteraturePoets from the United States
"To desire and strive to be of some service to the world, to aim at doing something which shall really increase the happiness and welfare and virtue of mankind,—this is a choice which is possible for all of us; and surely it is a good haven to sail for. The more we think of it, the more attractive and desirable it becomes. To do some work that is needed, and to do it thoroughly well; to make our toil count for something in adding to the sum total of what is actually profitable for humanity; to make two blades of grass grow where one grew before, or, better still, to make one wholesome idea take root in a mind that was bare and fallow; to make our example count for something on the side of honesty and cheerfulness, and courage, and good faith, and love - this is an aim for life which is very wide, and yet very definite, as clear as light. It is not in the least vague. It is only free; it has the power to embody itself in a thousand forms without changing its character. Those who seek it know what it means, however it may be expressed. It is real and genuine and satisfying. There is nothing beyond it, because there can be no higher practical result of effort. It is the translation, through many languages, of the true, divine purpose of all the work and labor that is done beneath the sun, into one final, universal word. It is the active consciousness of personal harmony with the will of God who worketh hitherto. (p.27)"

- Henry van Dyke

0 likesPoets from the United States19th-century poets from the United StatesEducators from the United StatesNovelists from the United StatesPlaywrights from the United States
"Another founding mother was the American Emma Lazarus, who was affected as much by her country's civil war as by the Russian pogroms in the late nineteenth century...Lazarus perceived herself as a Sephardic Jew, but she didn't want to isolate herself from the contemporary American literary community. When her friend and mentor Ralph Waldo Emerson failed to include her poems in his anthology Parnassus (1874), which included works by prominent and promising national poets, Lazarus wrote him an angry letter. "I cannot resist the impulse of expressing to you my extreme disappointment at finding you have so far modified the enthusiastic estimate you held of my literary labors as to refuse me a place in the large & miscellaneous collection of poems you have just edited," she wrote. And so, she wondered why "I find myself treated with absolute contempt in the very quarter where I had been encouraged to build my fondest hopes." Her letter to Emerson might be read in at least two ways: as a woman's angry response to the "arbitrary" exclusion by a prominent male critic and essayist from "a fair share of immortality"; and as the response by a Jew, as a member of an ethnic and religious minority, who felt that she had been discriminated against. It is interesting, therefore, to note that Lazarus sought to introduce American readers to figures such as Bar Kokhba, the Jewish soldier who led the final revolt against the Romans in Palestine in 132-35 CE, and to Rashi, the twelfth-century biblical and talmudic commentator from Troyes, France. She also wrote a poem about the Touro Synagogue, the famous Sephardic house of worship that was established in Newport, Rhode Island, in 1763. In addition to translating into English the poetry of the popular German-Jewish poet Heinrich Heine, Lazarus also translated poems by Ibn Gabirol, Halevi, and Ibn Ezra, thus building a bridge between Sephardic life in the United States and the medieval Hebrew past."

- Emma Lazarus

0 likesPoets from the United States19th-century poets from the United StatesJews from the United StatesFeministsPeople from New York City
"Stevens' way of informing us comes in language and imagery so radically different from previous times that it is difficult to recognize exactly what he means. But throughout his poetry he speaks, like the mystics, primarily of the nature of our relationship with the universe. He continually circles back to the idea that we actively participate in what the world looks like and what it means. Although cast in modern terms, this idea is profoundly spiritual and moral. Since he gives no evidence of any direct visionary experience, it's not possible to say Stevens is a "mystic" or a "contemplative" poet. But he is a major figure in modern poetry because he synthesizes the concerns of the modern world — the emphasis on the human self as maker of meaning, the emphasis on scientific rationality, the emphasis on creating new forms to replace outmoded beliefs — with the perennial concerns of the human spirit. To find meaning, or the good — or by implication, God — we need to radically adjust our conception of reality. This takes powerful acts of individual imagination, and the possibilities are immense... Contrary to all appearances, to the difficulty of his verse, and to the preoccupied, distracted interpretations of contemporary critics, Wallace Stevens' poetry is a profoundly spiritual force. Anyone interested in the spiritual problems of modern humans must reckon with it."

- Wallace Stevens

0 likesPoets from the United StatesAbsurdistsAgnosticsHumanistsMystics
"Yeah, the mythology is kind of a pattern. I'm very taken by mythology. I read it at a very early age and kept on reading it. Before I discovered science fiction I was reading mythology. And from that I got interested in comparative religion and folklore and related subjects. And when I began writing, it was just a fertile area I could use in my stories. I was saying at the convention in Melbourne that after a time I got typed as a writer of mythological science fiction, and at a convention I'd go to I'd invariably wind up on a panel with the title "Mythology and Science Fiction". I felt a little badly about this, I was getting considered as exclusively that sort of writer. So I intentionally tried to break away from it with things like Doorways in the Sand and those detective stories which came out in the book My Name Is Legion, and other things where I tried to keep the science more central. But I do find the mythological things are creeping in. I worked out a book which I thought was just straight science fiction -- with everything pretty much explained, and suddenly I got an idea which I thought was kind of neat for working in a mythological angle. I'm really struggling with myself. It would probably be a better book if I include it, but on the other hand I don't always like to keep reverting to it. I think what I'm going to do is vary my output, do some straight science fiction and some straight fantasy that doesn't involve mythology, and composites."

- Roger Zelazny

0 likesAbsurdistsScience fiction authors from the United StatesNovelists from the United StatesShort story writers from the United StatesPoets from the United States
"For me, I have seen worlds and people begin and end, actually and metaphorically, and it will always be the same. It’s always fire and water. No matter what your scientific background, emotionally you’re an alchemist. You live in a world of liquids, solids, gases and heat-transfer effects that accompany their changes of state. These are the things you perceive, the things you feel. Whatever you know about their true natures is rafted on top of that. So, when it comes to the day-to-day sensations of living, from mixing a cup of coffee to flying a kite, you treat with the four ideal elements of the old philosophers: earth, air, fire, water. Let’s face it, air isn’t very glamorous, no matter how you look at it. I mean, I’d hate to be without it, but it’s invisible and so long as it behaves itself it can be taken for granted and pretty much ignored. Earth? The trouble with earth is that it endures. Solid objects tend to persist with a monotonous regularity. Not so fire and water, however. They’re formless, colorful, and they’re always doing something. While suggesting you repent, prophets very seldom predict the wrath of the gods in terms of landslides and hurricanes. No. Floods and fires are what you get for the rottenness of your ways. Primitive man was really on his way when he learned to kindle the one and had enough of the other nearby to put it out. It is coincidence that we’ve filled hells with fires and oceans with monsters? I don’t think so. Both principles are mobile, which is generally a sign of life. Both are mysterious and possess the power to hurt or kill. It is no wonder that intelligent creatures the universe over have reacted to them in a similar fashion. It is the alchemical response."

- Roger Zelazny

0 likesAbsurdistsScience fiction authors from the United StatesNovelists from the United StatesShort story writers from the United StatesPoets from the United States
"… trace Ullman’s American journey chronologically, first as a young man assisting his father in a grocery business in Port Gibson, then as a soldier for the Confederacy. Ullman survived injuries he suffered during the Civil War, returned to Port Gibson, and soon moved to the larger city of Natchez, where he established a business, entered the civic and religious life of the community, and married and began a family. Ullman was respected and rewarded for his service to the community, particularly during periods when deadly "fevers" moved up the Mississippi River from New Orleans to Natchez. As many abandoned the unhealthy city, Ullman remained to run his and others’ businesses, to provide religious services for the temple congregation, and to serve as a civic leader. Ullman was elected a city alderman and was appointed to the city’s board of education. The black, as well as the white, community found him always impartial and fair, a rare attitude for that time and community. Seeking improved economic circumstances for his family, Ullman moved to Birmingham, Alabama, in 1884. In this New South city, he established a hardware store, joined a small Reform congregation, and was immediately placed on Birmingham’s board of education. As chairman of the board, he gave critical support for creation of a high school for blacks in the city, one of the few such schools anywhere in the South at that time. Ullman’s energy and charisma also won him a place on the city’s board of aldermen and a lengthy term as president of Temple Emanu-El. During a particularly tumultuous time for the temple, Ullman was asked to become the congregation’s rabbi, a rare if not unprecedented act in American Judaism. Ullman also served on local and state commissions that sought to reform economic and political processes within the state. … His poetic essay "Youth" inspired vision and confidence in [Japan] after World War II … [and] entered the psyche and culture of America."

- Samuel Ullman

0 likesPoets from the United StatesReligious leaders from the United StatesBusinesspeople from the United StatesJews from GermanyJews from the United States
"Wide open and unguarded stand our gates, Named of the four winds, North, South, East and West; Portals that lead to an enchanted land Of cities, forests, fields of living gold Vast prairies, lordly summits touched with snow, Majestic rivers sweeping proudly past The Arab's date-palm and the Norseman's pine— A realm wherein are fruits of every zone, Airs of all climes, for lo! throughout the year The red rose blossoms somewhere—a rich land A later Eden planted in the wilds, With not an inch of earth within its bound But if a slave's foot press it sets him free. Here, it is written, Toil shall have its wage And Honor honor, and the humblest man Stand level with the highest in the law. Of such a land have men in dungeons dreamed And with the vision brightening in their eyes Gone smiling to the fagot and the sword. Wide open and unguarded stand our gates, And through them press a wild, a motley throng— Men from the Volga and the Tartar steppes, Featureless figures of the Hoang-Ho, Malayan, Scythian, Teuton, Kelt, and Slav, Flying the Old World’s poverty and scorn; These bringing with them unknown gods and rites, Those tiger passions, here to stretch their claws. In street and alley what strange tongues are these, Accents of menace alien to our air, Voices that once the Tower of Babel knew! O, Liberty, white goddess, is it well To leave the gate unguarded? On thy breast Fold Sorrow's children, soothe the hurts of fate, Lift the downtrodden, but with the hand of steel Stay those who to thy sacred portals come To waste the gifts of freedom. Have a care Lest from thy brow the clustered stars be torn And trampled in the dust. For so of old The thronging Goth and Vandal trampled Rome, And where the temples of the Caesars stood The lean wolf unmolested made her lair."

- Thomas Bailey Aldrich

0 likesPoets from the United StatesPoets from New Hampshire19th-century poets from the United StatesNovelists from the United StatesEditors from the United States
"It seems to me that many writers, by virtue of environments of culture, art and education, slip into writing because of their environments. I became a writer in spite of my environments. Understand, I am not criticizing those environments. They were good, solid and worthy. The fact that they were not inducive to literature and art is nothing in their disfavor. Never the less, it is no light thing to enter into a profession absolutely foreign and alien to the people among which one's lot is cast; a profession which seems as dim and faraway and unreal as the shores of Europe. The people among which I lived — and yet live, mainly — made their living from cotton, wheat, cattle, oil, with the usual percentage of business men and professional men. That is most certainly not in their disfavor. But the idea of a man making his living by writing seemed, in that hardy environment, so fantastic that even today I am sometimes myself assailed by a feeling of unreality. Never the less, at the age of fifteen, having never seen a writer, a poet, a publisher or a magazine editor, and having only the vaguest ideas of procedure, I began working on the profession I had chosen. I have accomplished little enough, but such as it is, it is the result of my own efforts. I had neither expert aid nor advice. I studied no courses in writing; until a year or so ago, I never read a book by anybody advising writers how to write. Ordinarily I had no access to public libraries, and when I did, it was to no such libraries as exist in the cities. Until recently — a few weeks ago in fact — I employed no agent. I have not been a success, and probably never will be. But whatever my failure, I have this thing to remember — that I was a pioneer in my profession, just as my grandfathers were in theirs, in that I was the first man in this section to earn his living as a writer."

- Robert E. Howard

0 likesPoets from the United StatesNovelists from the United StatesShort story writers from the United StatesConan the BarbarianFantasy authors
"This sort of fiction, commonly called "sword and sorcery" by its fans, is not fantasy at its lowest, but it still has a pretty tacky feel; mostly it's the Hardy Boys dressed up in animal skins and rated R (and with cover art by Jeff Jones, as likely as not). Sword and sorcery novels and stories are tales of power for the powerless. The fellow who is afraid of being rousted by those young punks who hang around his bus stop can go home at night and imagine himself wielding a sword, his potbelly miraculously gone, his slack muscles magically transmuted into those "iron thews" which have been sung and storied in the pulps for the last fifty years. "The only writer who really got away with this sort of stuff was Robert E. Howard, a peculiar genius who lived and died in rural Texas (Howard committed suicide as his mother lay comatose and terminally ill, apparently unable to face life without her). Howard overcame the limitations of his puerile material by the force and fury of his writing and by his imagination, which was powerful beyond his hero Conan's wildest dreams of power. In his best work, Howard's writing seems so highly charged with energy that it nearly gives off sparks. Stories such as "The People of the Black Circle" glow with the fierce and eldritch light of his frenzied intensity. At his best, Howard was the Thomas Wolfe of fantasy, and most of his Conan tales seem to almost fall over themselves in their need to get out. Yet his other work was either unremarkable or just abysmal... The word will hurt and anger his legion of fans, but I don't believe any other word fits. Robert Bloch, one of Howard's contemporaries, suggested in his first letter to Weird Tales that even Conan wasn't that much shakes. Bloch's idea was that Conan should be banished to the outer darkness where he could use his sword to cut out paper dolls. Needless to say, this suggestion did not go over well with the marching hordes of Conan fans; they probably would have lynched poor Bob Bloch on the spot, had they caught up with him back there in Milwaukee."

- Robert E. Howard

0 likesPoets from the United StatesNovelists from the United StatesShort story writers from the United StatesConan the BarbarianFantasy authors
"Howard takes great care to develop mood and atmosphere in his best stories, and in so doing makes the reader feel the dark, desperate undercurrent of his character's schemes and struggles. It is in this that I feel closest to Howard, and it is something that his conscious imitators have never captured. The disparity of writing styles aside, the mood immediately sets pastiche-Howard apart from the real article. Pseudo-Conan is out having just the best time, 'cause he's the biggest, toughest, mightiest-thewed barbarian on the block, and he's gonna have a swell time of brawling and chopping monsters and rescuing princesses and offing wizards and drinking and brawling and … and... etc... etc.... But in Howard's fiction the underlying black mood of pessimism is always there, and even Conan, who enjoys a binge or a good fight, is not having a good time of it at all. This is particularly true of Solomon Kane and King Kull-driven men whom not even a desperate battle can exorcise their black mood, while Conan at times can find brief surcease in excesses of pleasure or violence. I think Solomon Kane and King Kull were closer to Howard's true mood, while Conan represented the ability to escape briefly from black reality that Howard wished he could emulate. He failed. Of all Howard's characters I most prefer King Kull, and it is Kull who is closest to my own Kane..."

- Robert E. Howard

0 likesPoets from the United StatesNovelists from the United StatesShort story writers from the United StatesConan the BarbarianFantasy authors
"People who believe in libertarian communism can be grouped roughly under three general theories, each with its old masters, theoreticians, leaders, organizations, and literature. First there are the anarchists in a rather limited variety: communist-anarchists, mutualists, anarcho-syndicalists, individual anarchists, and a few minor groups and combinations. Second, the members of intentional communities, usually but by no means always religious in inspiration. The words “communalism” and “communalist” seem to have died out and it would be good to appropriate them to this group, although the by now too confusing word “communist” actually fits them best of all. Third, there are the Left Marxists, who prior to 1918 had become a widespread movement challenging the Social Democratic Second International. It was to them the Bolsheviks appealed for support in the early days of their revolution. Lenin’s The State and Revolution is an authoritarian parody of their ideas. They in turn have called it “the greatest pre-election pamphlet ever written: ‘Elect us and we will wither away’.” Against them Lenin wrote Leftism: An Infantile Disorder. There is a story that, when the Communist International was formed, a delegate objected to the name. Referring to all these groups he said: “But there are already communists.” Lenin answered: “Nobody ever heard of them, and when we get through with them nobody ever will.” Today these ideas are more influential than they ever have been."

- Kenneth Rexroth

0 likesSocial anarchistsPoets from the United StatesEssayists from the United StatesTranslators from the United StatesPeople from Indiana
"The contemporary world is being pulled apart by two contrary tendencies — one toward social death, one toward the birth of a new society. Many of the phenomena of the present crisis are ambivalent and can either mean death or birth depending on how the crisis is resolved. The crisis of a civilization is a mass phenomenon and moves onward without benefit of ideology. The demand for freedom, community, life significance, the attack on alienation, is largely inchoate and instinctive. In the libertarian revolutionary movement these objectives were ideological, confined to books, or realized with difficulty, usually only temporarily in small experimental communities, or in individual lives and tiny social circles. It has been said of the contemporary revolutionary wave that it is a revolution without theory, anti-ideological. But the theory, the ideology, already exists in a tradition as old as capitalism itself. Furthermore, just as individuals specially gifted have been able to live free lives in the interstices of an exploitative, competitive system, so in periods when the developing capitalist system has temporarily and locally broken down due to the drag of outworn forms there have existed brief revolutionary honeymoons in which freer communal organization has prevailed. Whenever the power structure falters or fails the general tendency is to replace it with free communism. This is almost a law of revolution. In every instance so far, either the old power structure, as in the Paris Commune or the Spanish Civil War, or a new one, as in the French and Bolshevik Revolutions, has suppressed these free revolutionary societies with wholesale terror and bloodshed."

- Kenneth Rexroth

0 likesSocial anarchistsPoets from the United StatesEssayists from the United StatesTranslators from the United StatesPeople from Indiana
"I saw Bob Dylan a couple of weeks ago (this being, what, December 1994?) and he was saying… “Who owns all the money? Who owns the media?”. As he travels around the world, he notices that all the media change their story every week, and someone is directing that. And “Who owns all the money?”, he was saying. And it was like he knew that he had a great deal of power, to influence people’s psyches, or minds, or thinking, or psychology, or opinion-ation, and yet his power was miniscule, compared to the power of the moguls of the media. And in America it’s only 22 people who run… who own… 80 percent of the mass-media, so that the… it would be very difficult for a poem… for a poet… to overcome that barrage of bullshit. On the other hand, poetry is the only place where you get an individual person telling his subjective truth, what he really thinks, as distinct from what he wants people to think he thinks (like a politician or someone preparing an editorial in a dignified newspaper). So if you need the historical truth of what people think inside, you have to follow Shelley (and his admonition is that poets are the “unacknowledged legislators of the race”) — or what William Carlos Williams said more acutely was, “The government is of words”. After all, the people making political speeches, they’re writing prose, if not poetry, and they are trying to get a little flowery language in there, but the language is shifty, and the language is manipulative, and people who are advertising, or even doing ordinary mass-media, are still inhibited and can’t say what they really think, but the poet can say what he really thinks, authentically, and that’s the advantage, and it’s longer-lasting than the immediate radio-broadcast or television-broadcast, because a poem is like a radio that can broadcast continually, for thousands of years. And so, in the long run, it may have an ameliorating effect on the spirit."

- Allen Ginsberg

0 likesPoets from the United StatesJews from the United StatesPeople from NewarkGay poetsTax resisters
"I could issue manifestos summoning seraphim to revolt against the Heavenly State we're in, or trumpets to summon American mankind to rebellion against the Authority which has frozen all skulls in the cold war, That is, I could, make sense, invoke politics and try organize a union of opinion about what to do to Cuba, China, Russia, Bolivia, New Jersey, etc. However since in America the folks are convinced their heaven is all right, those manifestos make no dent except in giving authority & courage to the small band of hipsters who are disaffected like gentle socialists. Meanwhile the masses the proletariat the people are smug and the source of the great Wrong. So the means then is to communicate to the grand majority- and say I or anybody did write a balanced documented account not only of the lives of America but the basic theoretical split from the human body as Reich has done- But the people are so entrenched in their present livelihood that all the facts in the world-such as that China will be 1/4 of world pop makes no impression at all as a national political fact that intelligent people can take counsel on and deal with humorously & with magnificence. So that my task as a politician is to dynamite the emotional rockbed of inertia and spiritual deadness that hangs over the cities and makes everybody unconsciously afraid of the cops- To enter the Soul on a personal level and shake the emotion with the Image of some giant reality-of any kind however irrelevant to transient political issue- to touch & wake the soul again- That soul which is asleep or hidden in armor or unable to manifest itself as free life of God on earth- To remind by chord of deep groan of the Unknown to most Soul- then further politics will take place when people seize power over their universe and end the long dependence on an external authority or rhetorical set sociable emotions-so fixed they don't admit basic personal life changes-like not being afraid of jails and penury, while wandering thru gardens in high civilization."

- Allen Ginsberg

0 likesPoets from the United StatesJews from the United StatesPeople from NewarkGay poetsTax resisters
"Allen Ginsberg, born in 1926, was closer in age to Lowell than he was to the students of 1968. But Ginsberg, even in his forties, balding and a bit paunchy, with his thick beard and wreath of wild dark hair, had both the personal spirit and literary style that characterized the sixties. He was really a fifties figure, a central figure of the beat generation. But by 1968 many of the beats had faded. Jack Kerouac was dissipated from alcohol and did not approve of the antiwar movement. He accused his old friend Ginsberg of being unpatriotic. Neal Cassady died in Mexico in early 1968 while undertaking a fifteen-mile hike following a railroad line. He said he would pass the time counting railroad ties. But along the way he managed to get himself invited to a wedding party, where he spent hours drinking and taking Seconal. He was found the next day along the railroad tracks where he had spent the rainy night. Suffering from overexposure, he soon died, exiting in that free and offbeat style that had made his group famous. According to legend, his last words were, “Sixty-four thousand nine hundred and twenty-eight.” Despite losing many friends to alcohol and drugs, Ginsberg was a passionate believer in certain drugs, especially marijuana, psilocybin, and LSD. In fact, although he was a determined adversary of the Vietnam War and the American military and industrial war machine, there were three other topics that he seemed to bring up on most occasions. One was fair treatment for homosexuals. Always extremely candid in his poetry, some said graphic, about his own sexual preference, he was a gay rights activist before the term was invented. And he always championed his theories on the beneficial uses of narcotics as well as the unfair persecution of users. He was also a persistent believer in the value of Buddhist chants. By 1968, when Eastern religion had become a trend, it was easy to forget that Ginsberg had been very serious about his Buddhism for a number of years. Hinduism was also in vogue, especially having a guru, a new enough word in 1968 for the press to usually offer the pronunciation (goo-roo)."

- Allen Ginsberg

0 likesPoets from the United StatesJews from the United StatesPeople from NewarkGay poetsTax resisters
"When I was asked to talk about the Obscurity of the Modern Poet I was delighted, for I have suffered from this obscurity all my life. But then I realized that I was being asked to talk not about the fact that people don’t read poetry, but about the fact that most of them wouldn’t understand it if they did: about the difficulty, not the neglect, of contemporary poetry. And yet it is not just modern poetry, but poetry, that is today obscure. Paradise Lost is what it was; but the ordinary reader no longer makes the mistake of trying to read it — instead he glances at it, weighs it in his hand, shudders, and suddenly, his eyes shining, puts it on his list of the ten dullest books he has ever read, along with Moby-Dick, War and Peace, Faust, and Boswell’s Life of Johnson. But I am doing this ordinary reader an injustice: it was not the Public, nodding over its lunch-pail, but the educated reader, the reader the universities have trained, who a few weeks ago, to the Public’s sympathetic delight, put together this list of the world’s dullest books. Since most people know about the modern poet only that he is obscure — i.e., that he is difficult, i.e., that he is neglected — they naturally make a causal connection between the two meanings of the word, and decide that he is unread because he is difficult. Some of the time this is true: the poet seems difficult because he is not read, because the reader is not accustomed to reading his or any other poetry."

- Randall Jarrell

0 likesPoets from the United StatesNovelists from the United StatesPeople from NashvilleChildren's authorsEssayists from the United States
"Her point of view about student work was that of a social worker teaching finger-painting to children or the insane. I was impressed with how common such an attitude was at Benton: the faculty — insofar as they were real Benton faculty, and not just nomadic barbarians — reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made — that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased? — and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs. One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer — de, de — you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever — unless you stumbled at last upon that primal scene which is, by definition, at the root of anything.... When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is! — and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!”"

- Randall Jarrell

0 likesPoets from the United StatesNovelists from the United StatesPeople from NashvilleChildren's authorsEssayists from the United States
"Once, along with The Transfigured Night, he played a class Rachmaninoff’s Isle of the Dead. Most of the class had not seen the painting, so he went to the library and returned with a reproduction of it. Then he pointed, with a sober smile, to a painting which hung on the wall of the classroom (A Representation of Several Areas, Some of Them Grey, one might have called it; yet this would have been unjust to it — it was non-representational) and played for the class, on the piano, a composition which he said was an interpretation of the painting: he played very slowly and very calmly, with his elbows, so that it sounded like blocks falling downstairs, but in slow motion. But half his class took this as seriously as they took everything else, and asked him for weeks afterward about prepared pianos, tone-clusters, and the compositions of John Cage and Henry Cowell; one girl finally brought him a lovely silk-screen reproduction of a painting by Jackson Pollock, and was just opening her mouth to — He interrupted, bewilderingly, by asking the Lord what land He had brought him into. The girl stared at him open-mouthed, and he at once said apologetically that he was only quoting Mahler, who had also diedt from America; then he gave her such a winning smile that she said to her roommate that night, forgivingly: “He really is a nice old guy. You never would know he’s famous.” “Is he really famous?” her roommate asked. “I never heard of him before I got here. ...”"

- Randall Jarrell

0 likesPoets from the United StatesNovelists from the United StatesPeople from NashvilleChildren's authorsEssayists from the United States
"When we look at the age in which we live — no matter what age it happens to be — it is hard for us not to be depressed by it. The taste of the age is, always, a bitter one. “What kind of a time is this when one must envy the dead and buried!” said Goethe about his age; yet Matthew Arnold would have traded his own time for Goethe’s almost as willingly as he would have traded his own self for Goethe’s. How often, after a long day witnessing elementary education, School Inspector Arnold came home, sank into what I hope was a Morris chair, looked ’round him at the Age of Victoria, that Indian Summer of the Western World, and gave way to a wistful, exacting, articulate despair! Do people feel this way because our time is worse than Arnold’s, and Arnold’s than Goethe’s, and so on back to Paradise? Or because forbidden fruits — the fruits forbidden to us by time — are always the sweetest? Or because we can never compare our own age with an earlier age, but only with books about that age? We say that somebody doesn’t know what he is missing; Arnold, pretty plainly, didn’t know what he was having. The people who live in a Golden Age usually go around complaining how yellow everything looks. Maybe we too are living in a Golden or, anyway, Gold-Plated Age, and the people of the future will look back at us and say ruefully: “We never had it so good.” And yet the thought that they will say this isn’t as reassuring as it might be. We can see that Goethe’s and Arnold’s ages weren’t as bad as Goethe and Arnold thought them: after all, they produced Goethe and Arnold. In the same way, our times may not be as bad as we think them: after all, they have produced us. Yet this too is a thought that isn’t as reassuring as it might be."

- Randall Jarrell

0 likesPoets from the United StatesNovelists from the United StatesPeople from NashvilleChildren's authorsEssayists from the United States
"Our society, it turns out, can use modern art. A restaurant, today, will order a mural by Míro in as easy and matter-of-fact a spirit as, twenty-five years ago, it would have ordered one by Maxfield Parrish. The president of a paint factory goes home, sits down by his fireplace — it looks like a chromium aquarium set into the wall by a wall-safe company that has branched out into interior decorating, but there is a log burning in it, he calls it a fireplace, let’s call it a fireplace too — the president sits down, folds his hands on his stomach, and stares at two paintings by Jackson Pollock that he has hung on the wall opposite him. He feels at home with them; in fact, as he looks at them he not only feels at home, he feels as if he were back at the paint factory. And his children — if he has any — his children cry for Calder. He uses thoroughly advanced, wholly non-representational artists to design murals, posters, institutional advertisements: if we have the patience (or are given the opportunity) to wait until the West has declined a little longer, we shall all see the advertisements of Merrill Lynch, Pierce, Fenner, and Smith illustrated by Jean Dubuffet. This president’s minor executives may not be willing to hang a Kandinsky in the house, but they will wear one, if you make it into a sport shirt or a pair of swimming-trunks; and if you make it into a sofa, they will lie on it. They and their wives and children will sit on a porcupine, if you first exhibit it at the Museum of Modern Art and say that it is a chair. In fact, there is nothing, nothing in the whole world that someone won’t buy and sit in if you tell him it is a chair: the great new art form of our age, the one that will take anything we put in it, is the chair. If Hieronymus Bosch, if Christian Morgenstern, if the Marquis de Sade were living at this hour, what chairs they would be designing!"

- Randall Jarrell

0 likesPoets from the United StatesNovelists from the United StatesPeople from NashvilleChildren's authorsEssayists from the United States
"A few months ago I read an interview with a critic; a well-known critic; an unusually humane and intelligent critic. The interviewer had just said that the critic “sounded like a happy man”, and the interview was drawing to a close; the critic said, ending it all: “I read, but I don’t get any time to read at whim. All the reading I do is in order to write or teach, and I resent it. We have no TV, and I don’t listen to the radio or records, or go to art galleries or the theater. I’m a completely negative personality.” As I thought of that busy, artless life — no records, no paintings, no plays, no books except those you lecture on or write articles about — I was so depressed that I went back over the interview looking for some bright spot, and I found it, one beautiful sentence: for a moment I had left the gray, dutiful world of the professional critic, and was back in the sunlight and shadow, the unconsidered joys, the unreasoned sorrows, of ordinary readers and writers, amateurishly reading and writing “at whim”. The critic said that once a year he read Kim, it was plain, at whim: not to teach, not to criticize, just for love — he read it, as Kipling wrote it, just because he liked to, wanted to, couldn’t help himself. To him it wasn’t a means to a lecture or an article, it was an end; he read it not for anything he could get out of it, but for itself. And isn’t this what the work of art demands of us? The work of art, Rilke said, says to us always: You must change your life. It demands of us that we too see things as ends, not as means — that we too know them and love them for their own sake. This change is beyond us, perhaps, during the active, greedy, and powerful hours of our lives, but during the contemplative and sympathetic hours of our reading, our listening, our looking, it is surely within our power, if we choose to make it so, if we choose to let one part of our nature follow its natural desires. So I say to you, for a closing sentence: Read at whim! read at whim!"

- Randall Jarrell

0 likesPoets from the United StatesNovelists from the United StatesPeople from NashvilleChildren's authorsEssayists from the United States
"Every time I read Langston Hughes I am amazed all over again by his genuine gifts-and depressed that he has done so little with them…Hughes, in his sermons, blues and prayers, has working for him the power and the beat of Negro speech and Negro music. Negro speech is vivid largely because it is private. It is a kind of emotional shorthand-or sleight-of-hand-by means of which Negroes express, not only their relationship to each other, but their judgment of the white world. And, as the white world takes over this vocabulary-without the faintest notion of what it really means the vocabulary is forced to change. The same thing is true of Negro music, which has had to become more and more complex in order to continue to express any of the private or collective experience. Hughes knows the bitter truth behind these hieroglyphics: what they are designed to protect, what they are designed to convey. But he has not forced them into the realm of art where their meaning would become clear and overwhelming. "Hey, pop!/Re-bop!/Mop!" conveys much more on Lenox Avenue than it does in this book, which is not the way it ought to be. Hughes is an American Negro poet and has no choice but to be acutely aware of it. He is not the first American Negro to find the war between his social and artistic responsibilities all but irreconcilable."

- Langston Hughes

0 likesPoets from the United StatesNovelists from the United StatesPlaywrights from the United StatesShort story writers from the United StatesTranslators from the United States
"Once, in the night, my mother called me to her bed and told me that she could not endure the pain, that she wanted to die. I held her hand and begged her to be quiet. That night I ceased to react to my mother; my feelings were frozen. I merely waited upon her, knowing that she was suffering. She remained abed ten years, gradually growing better, but never completely recovering, relapsing periodically into her paralytic state. The family had stripped itself of money to fight my mother’s illness and there was no more forthcoming. Her illness gradually became an accepted thing in the house, something that could not be stopped or helped. My mother’s suffering grew into a symbol in my mind, gathering to itself all the poverty, the ignorance, the helplessness; the painful, baffling, hunger-ridden days and hours; the restless moving, the futile seeking, the uncertainty, the fear, the dread; the meaningless pain and the endless suffering. Her life set the emotional tone of my life, colored the men and women I was to meet in the future, conditioned my relation to events that had not yet happened, determined my attitude to situations and circumstances I had yet to face. A somberness of spirit that I was never to lose settled over me during the slow years of my mother’s unrelieved suffering, a somberness that was to make me stand apart and look upon excessive joy with suspicion, that was to make me self-conscious, that was to make me keep forever on the move, as though to escape a nameless fate seeking to overtake me. At the age of twelve, before I had had one full year of formal schooling, I had a conception of life that no experience would ever erase, a predilection for what was real that no argument could ever gainsay, a sense of the world that was mine and mine alone, a notion as to what life meant that no education could ever alter, a conviction that the meaning of living came only when one was struggling to wring a meaning out of meaningless suffering."

- Richard Wright

0 likesNovelists from the United StatesPoets from the United StatesAutobiographers from the United StatesNon-fiction authors from the United StatesExistentialists
"Repeatedly I took stabs at writing, but the results were so poor that I would tear up the sheets. I was striving for a level of expression that matched those of the novels I read. But I always somehow failed to get onto the page what I thought and felt. Failing at sustained narrative, I compromised by playing with single sentences and phrases. Under the influence of Stein’s Three Lives, I spent hours and days pounding out disconnected sentences for the sheer love of words. I would write: “The soft melting hunk of butter trickled in gold down the stringy grooves of the split yam.” Or: “The child’s clumsy fingers fumbled in sleep, feeling vainly for the wish of its dream.” “The old man huddled in the dark doorway, his bony face lit by the burning yellow in the windows of distant skyscrapers.” My purpose was to capture a physical state or movement that carried a strong subjective impression, an accomplishment which seemed supremely worth struggling for. If I could fasten the mind of the reader upon words so firmly that he would forget words and be conscious only of his response, I felt that I would be in sight of knowing how to write narrative. I strove to master words, to make them disappear, to make them important by making them new, to make them melt into a rising spiral of emotional stimuli, each greater than the other, each feeding and reinforcing the other, and all ending in an emotional climax that would drench the reader with a sense of a new world. That was the single aim of my living."

- Richard Wright

0 likesNovelists from the United StatesPoets from the United StatesAutobiographers from the United StatesNon-fiction authors from the United StatesExistentialists
"the most powerful and celebrated statement we have yet had of what it means to be a Negro in America is unquestionably Richard Wright's Native Son. The feeling which prevailed at the time of its publication was that such a novel, bitter, uncompromising, shocking, gave proof, by its very existence, of what strides might be taken in a free democracy; and its indisputable success, proof that Americans were now able to look full in the face without flinching the dreadful facts ... Such a book, we felt with pride, could never have been written before-which was true. Nor could it be written today. It bears already the aspect of a landmark; for Bigger [Thomas] and his brothers have undergone yet another metamorphosis; they have been accepted in baseball leagues and by colleges hitherto exclusive; and they have made a most favorable appearance on the national screen. We have yet to encounter, nevertheless, a report so indisputably authentic, or one that can begin to challenge this most significant novel. ... In the thirties, swallowing Marx whole, we discovered the Worker and realized-I should think with some relief-that the aims of the Worker and the aims of the Negro were one. ... As for this New Negro, it was Wright who became his most eloquent spokesman; and his work, from its beginning, is most clearly committed to the social struggle. ... Recording his days of anger he has also nevertheless recorded, as no Negro before him had ever done, that fantasy Americans hold in their minds when they speak of the Negro: that fantastic and fearful image which we have lived with since the first slave fell beneath the lash. This is the significance of Native Son and also, unhappily, its overwhelming limitation…Native Son finds itself at length so trapped by the American image of Negro life and by the American necessity to find the ray of hope that it cannot pursue its own implications."

- Richard Wright

0 likesNovelists from the United StatesPoets from the United StatesAutobiographers from the United StatesNon-fiction authors from the United StatesExistentialists
"Richard Wright’s outstanding characteristics are two seemingly opposite tendencies. One is an overwhelming need for association and integration with humanity at large. The other is a tragic, highly individualized loneliness. Except that he is a Negro in 20th century America he might have been a lyric poet. Whenever he describes the life he wants for mankind he rises to great heights of lyric beauty. At the same time when he doubts that a new life can ever be achieved he writes with the same beauty but in tragic despair. Wright wants a new world; men working freely together in social relationships that not only realize a complete personality but develop every potential and result in new associations and new men altogether. He wants to share a common life, not in a regimented sense but in a free interchange of ideas and experience; a relationship which will be the blending of a common belief and a solidarity of ideals. He wants a life in which basic emotions are shared; in which common memory forms a common past; in which collective hope reflects a national future. He has a vision of life where man can reveal his destiny as man by grappling with the world and getting from it the satisfactions he feels he must have. He wants a life where man’s inmost nature and emotional capacities will be used. He has a passionate longing to belong, to be identified with the world at large; he wants the "deep satisfaction of doing a good job in common with others." He doesn’t want a society where he is separate as Negro, but one where he is just another man."

- Richard Wright

0 likesNovelists from the United StatesPoets from the United StatesAutobiographers from the United StatesNon-fiction authors from the United StatesExistentialists
"Then he turned to Jabez Stone and showed him as he was — an ordinary man who'd had hard luck and wanted to change it. And, because he'd wanted to change it, now he was going to be punished for all eternity. And yet there was good in Jabez Stone, and he showed that good. He was hard and mean, in some ways, but he was a man. There was sadness in being a man, but it was a proud thing too. And he showed what the pride of it was till you couldn't help feeling it. Yes, even in hell, if a man was a man, you'd know it. And he wasn't pleading for any one person any more, though his voice rang like an organ. He was telling the story and the failures and the endless journey of mankind. They got tricked and trapped and bamboozled, but it was a great journey. And no demon that was ever foaled could know the inwardness of it — it took a man to do that. The fire began to die on the hearth and the wind before morning to blow. The light was getting gray in the room when Dan'l Webster finished. And his words came back at the end to New Hampshire ground, and the one spot of land that each man loves and clings to. He painted a picture of that, and to each one of that jury he spoke of things long forgotten. For his voice could search the heart, and that was his gift and his strength. And to one, his voice was like the forest and its secrecy, and to another like the sea and the storms of the sea; and one heard the cry of his lost nation in it, and another saw a little harmless scene he hadn't remembered for years. But each saw something. And when Dan'l Webster finished he didn't know whether or not he'd saved Jabez Stone. But he knew he'd done a miracle. For the glitter was gone from the eyes of the judge and jury, and, for the moment, they were men again, and knew they were men."

- Stephen Vincent Benét

0 likesAcademics from the United StatesPoets from the United StatesNovelists from the United StatesShort story writers from the United StatesFantasy authors
"Now I tell what is very strong magic. I woke in the midst of the night. When I woke, the fire had gone out and I was cold. It seemed to me that all around me there were whisperings and voices. I closed my eyes to shut them out. Some will say that I slept again, but I do not think that I slept. I could feel the spirits drawing my spirit out of my body as a fish is drawn on a line. Why should I lie about it? I am a priest and the son of a priest. If there are spirits, as they say, in the small Dead Places near us, what spirits must there not be in that great Place of the Gods? And would not they wish to speak? After such long years? I know that I felt myself drawn as a fish is drawn on a line. I had stepped out of my body — I could see my body asleep in front of the cold fire, but it was not I. I was drawn to look out upon the city of the gods. It should have been dark, for it was night, but it was not dark. Everywhere there were lights — lines of light — circles and blurs of light — ten thousand torches would not have been the same. The sky itself was alight — you could barely see the stars for the glow in the sky. I thought to myself "This is strong magic" and trembled. There was a roaring in my ears like the rushing of rivers. Then my eyes grew used to the light and my ears to the sound. I knew that I was seeing the city as it had been when the gods were alive."

- Stephen Vincent Benét

0 likesAcademics from the United StatesPoets from the United StatesNovelists from the United StatesShort story writers from the United StatesFantasy authors
"Our earth is but a small star in the great universe. Yet of it we can make, if we choose, a planet unvexed by war, untroubled by hunger or fear, undivided by senseless distinctions of race, color or theory. Grant us that courage and foreseeing to begin this task today that our children and our children's children may be proud of the name of man. The spirit of man has awakened and the soul of man has gone forth. Grant us the wisdom and the vision to comprehend the greatness of man's spirit, that suffers and endures so hugely for a goal beyond his own brief span. Grant us honor for our dead who died in the faith, honor for our living who work and strive for the faith, redemption and security for all captive lands and peoples. Grant us patience with the deluded and pity for the betrayed. And grant us the skill and valor that shall cleanse the world of oppression and the old base doctrine that the strong must eat the weak because they are strong. Yet most of all grant us brotherhood, not only for this day but for all our years — a brotherhood not of words but of acts and deeds. We are all of us children of earth — grant us that simple knowledge. If our brothers are oppressed, then we are oppressed. If they hunger, we hunger. If their freedom is taken away, our freedom is not secure. Grant us a common faith that man shall know bread and peace — that he shall know justice and righteousness, freedom and security, an equal opportunity and an equal chance to do his best, not only in our own lands, but throughout the world. And in that faith let us march toward the clean world our hands can make. Amen."

- Stephen Vincent Benét

0 likesAcademics from the United StatesPoets from the United StatesNovelists from the United StatesShort story writers from the United StatesFantasy authors
"What is the use of reading the common news of the day, the tragic deaths and abuses of daily living, when for over half a lifetime we have known that they must have occurred just as they have occurred given the conditions that cause them? There is no light in it. It is trivial fill-gap. We know the plane will crash, the train be derailed. And we know why. No one cares, no one can care. We get the news and discount it, we are quite right in doing so. It is trivial. But the hunted news I get from some obscure patients' eyes is not trivial. It is profound: whole academies of learning, whole ecclesiastical hierarchies are founded upon it and have developed what they call their dialectic upon nothing else, their lying dialectics. A dialectic is any arbitrary system, which, since all systems are mere inventions, is necessarily in each case a false premise, upon which a closed system is built shutting out those who confine themselves to it from the rest of the world. All men one way or another use a dialectic of some sort into which they are shut, whether it be an Argentina or a Japan. So each group is maimed. Each is enclosed in a dialectic cloud, incommunicado, and for that reason we rush into wars and prides of the most superficial natures. Do we not see that we are inarticulate? That is what defeats us."

- William Carlos Williams

0 likesPoets from the United StatesPhysicians from New JerseyBeat Generation writersDemocratic socialistsUniversity of Pennsylvania alumni
"Persons are not known by intellect alone, not by principles alone, but only by love. It is when we love the other, the enemy, that we obtain from God the key to an understanding of who he is, and who we are. It is only this realization that can open to us the real nature of our duty, and of right action. To shut out the person and to refuse to consider him as a person, as an other self, we resort to the impersonal "law" and to abstract "nature." That is to say we block off the reality of the other, we cut the intercommunication of our nature and his nature, and we consider only our own nature with its rights, its claims, it demands. And we justify the evil we do to our brother because he is no longer a brother, he is merely an adversary, an accused. To restore communication, to see our oneness of nature with him, and to respect his personal rights and his integrity, his worthiness of love, we have to see ourselves as similarly accused along with him … and needing, with him, the ineffable gift of grace and mercy to be saved. Then, instead of pushing him down, trying to climb out by using his head as a stepping-stone for ourselves, we help ourselves to rise by helping him to rise. For when we extend our hand to the enemy who is sinking in the abyss, God reaches out to both of us, for it is He first of all who extends our hand to the enemy. It is He who "saves himself" in the enemy, who makes use of us to recover the lost groat which is His image in our enemy."

- Thomas Merton

0 likesTheologians from the United StatesPoets from the United StatesEssayists from the United StatesAutobiographers from the United StatesActivists from the United States
"The humor, the sophistication, the literary genius, and philosophical insight of Chuang Tzu are evident to anyone who samples his work. But before one can begin to understand even a little of his subtlety, one must situate him in his cul­tural and historical context. That is to say that one must see him against the background of the Confucianism which he did not hesitate to ridicule, along with all the other sedate and accepted schools of Chinese thought, from that of Mo Ti to that of Chuang's contemporary, friend, and constant op­ponent, the logician Hui Tzu. One must also see him in rela­tion to what followed him, because it would be a great mistake to confuse the Taoism of Chuang Tzu with the popular, de­ generate amalgam of superstition, alchemy, magic, and health­ culture which Taoism later became. The true inheritors of the thought and spirit of Chuang Tzu are the Chinese Zen Buddhists of the Tang period (7th to 10th centuries A.D.). But Chuang Tzu continued to exert an influence on all cultured Chinese thought, since he never ceased to be recognized as one of the great writers and think­ ers of the classical period. The subtle, sophisticated, mystical Taoism of Chuang Tzu and Lao Tzu has left a permanent mark on all Chinese culture and on the Chinese character itself. There have never been lacking authorities like Daisetz T. Suzuki, the Japanese Zen scholar, who declare Chuang Tzu to be the very greatest of the Chinese philosophers. There is no question that the kind of thought and culture represented by Chuang Tzu was what transformed highly speculative Indian Buddhism into the humorous, iconoclastic, and totally practical kind of Buddhism that was to flourish in China and in Japan in the various schools of Zen. Zen throws light on Chuang Tzu, and Chuang Tzu throws light on Zen."

- Thomas Merton

0 likesTheologians from the United StatesPoets from the United StatesEssayists from the United StatesAutobiographers from the United StatesActivists from the United States
"When I read Jefferson's disparagement of Wheatley, it felt like he had been disparaging the entire lineage of Black poets who would follow her, myself included, and I saw a man who had not had a clear understanding of what love is. When Robert Hayden gave us the ballads to remember how captured Africans survived the Middle Passage and arrived on these shores, it was an act of love. When Gwendolyn Brooks wrote about the children on the South Side of Chicago playing with one another in neighborhoods left neglected by the city, it was an act of love. When Audre Lorde fractured this language and then built us a new one, giving us a fresh way to make sense of who we are in the world, it was an act of love. When Sonia Sanchez makes lightning of her tongue, moving from Southern colloquialisms to stanzas shaped by Swahili, traversing an ocean in one breath, it is an act of love. Jefferson's conceptions of love seem to have been so distorted by his own prejudices that he was unable to recognize the endless examples of love that pervaded plantations across the country: mothers who huddled over their children and took the lash so their little ones wouldn't have to; surrogate mothers, fathers, and grandparents who took in children and raised them as their own when their biological parents were disappeared in the middle of the night; the people who loved and married and committed to one another despite the omnipresent threat that they might be separated at any moment. What is love if not this?"

- Phillis Wheatley

0 likesAfrican AmericansPoets from the United StatesChristiansSlavesWomen from the United States
"Think not, ye knaves, whom meanness styles the Great, Drones of the Church and harpies of the State, — Ye, whose curst sires, for blood and plunder fam'd, Sultans or kings or czars or emp'rors nam'd, Taught the deluded world their claims to own, And raise the crested reptiles to a throne, — Ye, who pretend to your dark host was given The lamp of life, the mystic keys of heaven; Whose impious arts with magic spells began When shades of ign'rance veil'd the race of man; Who change, from age to age, the sly deceit As Science beams, and Virtue learns the cheat; Tyrants of double powers, the soul that blind, To rob, to scourge, and brutalize mankind, Think not I come to croak with omen'd yell The dire damnations of your future hell, To bend a bigot or reform a knave, By op'ning all the scenes beyond the grave. I know your crusted souls: while one defies In sceptic scorn the vengeance of the skies, The other boasts, — “I ken thee, Power divine, “But fear thee not; th' avenging bolt is mine." No! 'tis the present world that prompts the song, The world we see, the world that feels the wrong, The world of men, whose arguments ye know, Of men, long curb'd to servitude and wo, Men, rous'd from sloth, by indignation stung, Their strong hands loos'd, and found their fearless tongue; Whose voice of fire, whose deep-descending steel Shall speak to souls, and teach dull nerves to feel."

- Joel Barlow

0 likesPoets from the United StatesUnited States Ambassadors to FranceEpic poetsPeople from Connecticut
"I am told [Mrs. Coates] bears me in mind and is of a disposition to look with something of favor on my work—which I might say, quoting one of William's playful quips, 'shows her good sense.' They tell me Mrs. Coates is quite a woman among women—is beautiful, shines with great brightness, and, by those who know her well, is admired and cherished...(93) I don't know Mr. Coates but I know the wife—a beautiful, true woman, I have always believed her. We have had several talks together—or maybe only one talk: I am not clear about that now—but I shall always remember what she said—the effect of her talk, which was mainly about Matthew Arnold, who was her guest in Germantown. Arnold is a man for whom I never seem to be able to get up any stir—with whom I never have had and never could have a thorough-going affinity. But Mrs. Coates gave me the other side of him—the social side, the personal side, the intellectual side—the side of deportment, behavior—the side which I ought perhaps most to hear about and did willingly and gladly hear of from her. For every man has that better thing to be said of him—is entitled to all it may mean, signify, explain...(112) Yes, tell the Coates people—Mrs., Mr. Coates—to come over: I will see them...(156) I saw [Mr. and Mrs. Coates]—was glad to see them: both of them are so good, cordial, sincere—she particularly. It does my old eyes good to look at such a woman...(215) The letter [Mrs. Coates had sent to me] that came with [the poem, "The Promised Land"] was very hospitable, forth-giving: I liked it: indeed, the letter was a better poem than the poem: a real poem, in fact...(396)"

- Florence Earle Coates

0 likesPoets from the United StatesPeople from Philadelphia19th-century poets from the United States
"To present a visible symbol to the eye of another, is not necessarily to inform him of the meaning which that symbol has to you. Hence the philosopher soon superadded to the symbols explanations addressed to the ear, susceptible of more precision, but less effective and impressive than the painted or sculptured forms which he endeavored to explain. Out of these explanations grew by degrees a variety of narrations, whose true object and meaning were gradually forgotten, or lost in contradictions and incongruities. And when these were abandoned, and Philosophy resorted to definitions and formulas, its language was but a more complicated symbolism, attempting in the dark to grapple with and picture ideas impossible to be expressed. For as with the visible symbol, so with the word: to utter it to you does not inform you of the exact meaning which it has to me; and thus religion and philosophy became to a great extent disputes as to the meaning of words. The most abstract expression for Deity, which language can supply, is but a sign or symbol for an object beyond our comprehension, and not more truthful and adequate than the images of Osiris and Vishnu, or their names, except as being less sensuous and explicit We avoid sensuousness, only by resorting to simple negation. We come at last to define spirit by saying that it is not matter. Spirit is — spirit."

- Albert Pike

0 likesNon-fiction authors from the United StatesPoets from the United StatesFreemasonsLawyers from the United StatesJurists
"Masonry will do all in its power, by direct exertion and co-operation, to improve and inform as well as to protect the people; to better their physical condition, relieve their miseries, supply their wants, and minister to their necessities. Let every Mason in this, good work do all that may be in his power. For it is true now, as it always was and always will be, that to be free is the same thing as to be pious, to be wise, to be temperate and just, to be frugal and abstinent, and to be magnanimous and brave; and to be the opposite of all these is the same as to be a slave. And it usually happens, by the appointment, and, as it were, retributive justice of the Deity, that that people which cannot govern themselves, and moderate their passions, but crouch under the slavery of their lusts and vices, are delivered up to the sway of those whom they abhor, and made to submit to an involuntary servitude. And it is also sanctioned by the dictates of justice and by the constitution of Nature, that he who, from the imbecility or derangement of his intellect, is incapable of governing himself, should, like a minor, be committed to the government of another. Above all things let us never forget that mankind constitutes one great brotherhood; all born to encounter suffering and sorrow, and therefore bound to sympathize with each other. For no tower of Pride was ever yet high enough to lift its possessor above the trials and fears and frailties of humanity. No human hand ever built the wall, nor ever shall, that will keep out affliction, pain, and infirmity. Sickness and sorrow, trouble and death, are dispensations that level everything. They know none, high nor low. The chief wants of life, the great and grave necessities of the human soul, give exemption to none."

- Albert Pike

0 likesNon-fiction authors from the United StatesPoets from the United StatesFreemasonsLawyers from the United StatesJurists
"We live our little life; but Heaven is above us and all around and close to us; and Eternity is before us and behind us; and suns and stars are silent witnesses and watchers over us. We are enfolded by Infinity. Infinite Powers and Infinite spaces lie all around us. The dread arch of Mystery spreads over us, and no voice ever pierced it. Eternity is enthroned amid Heaven's myriad starry heights; and no utterance or word ever came from those far-off and silent spaces, Above, is that awful majesty; around us, everywhere, it stretches off in to infinity; and beneath it is this little struggle of life, this poor day's conflict, this busy ant-hill of Time. But from that ant-hill, not only the talk of the streets, the sounds of music and revelling, the stir and tread of a multitude, the shout of joy and the shriek of agony go up into the silent and all-surrounding Infinitude; but also, amidst the stir and noise of visible life, from the inmost bosom of the visible man, there goes up an imploring call, a beseeching cry, an asking, unuttered, and unutterable, for revelation, wailingly and in almost speechless agony praying the dread arch of mystery to break, and the stars that roll above the waves of mortal trouble, to speak; the enthroned majesty of those awful heights to find a voice; the mysterious and reserved heavens to come near; and all to tell us what they alone know; to give us information of the loved and lost; to make known to us what we are, and whither we are going."

- Albert Pike

0 likesNon-fiction authors from the United StatesPoets from the United StatesFreemasonsLawyers from the United StatesJurists
"That which we say and do, if its effects last not beyond our lives, is unimportant. That which shall live when we are dead, as part of the great body of law enacted by the dead, is the only act worth doing, the only Thought worth speaking. The desire to do something that shall benefit the world, when neither praise nor obloquy will reach us where we sleep soundly in the grave, is the noblest ambition entertained by man. It is the ambition of a true and genuine Mason. Knowing the slow processes by which the Deity brings about great results, he does not expect to reap as well as sow, in a single lifetime. It is the inflexible fate and noblest destiny, with rare exceptions, of the great and good, to work, and let others reap the harvest of their labors. He who does good, only to be repaid in kind, or in thanks and gratitude, or in reputation and the world's praise, is like him who loans his money, that he may, after certain months, receive it back with interest. To be repaid for eminent services with slander, obloquy, or ridicule, or at best with stupid indifference or cold ingratitude, as it is common, so it is no misfortune, except to those who lack the wit to see or sense to appreciate the service, or the nobility of soul to thank and reward with eulogy, the benefactor of his kind. His influences live, and the great Future will obey; whether it recognize or disown the lawgiver."

- Albert Pike

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"Time seemed stationary, yet the painful pressure of time was constantly felt. If only the pressure would crush the life out of him and allow him simply to sink into the inviting movement of clock hands or feel the passing of time he could then feel he was getting closer to something or at least further away from something, it didnt really matter which. Nothing really mattered. If only there were some kind of movement. But everything remained motionless, the body not even moving on the bed, while feeling the tearing pressures from all sides in all directions. Feeling deep within him in that pit where there lived the violent and contorting pain of maggots crawling through your guts between the rusty cans and broken bottles and the screaming urgency to get time to move, to just move before every FUCKING GODDAMN PART OF YOUR BODY SCREWS UP INTO A FUCKING BALL AND YOUR WHOLE FUCKING BODY DISINTEGRATES, JUST SHATTERS and there was no escape, even with the lack consciousness, for with it came dreams of wakefulness. There was no escape from the past. The struggle against it only entangled him deeper in the fear of the future. There was no place for him to go. No place he could hide. No place where his enemy didnt exist. No escape from unconscious wakefulness. There was no rest."

- Hubert Selby, Jr.

0 likesPoets from the United StatesNovelists from the United StatesScreenwriters from the United StatesShort story writers from the United StatesPeople from New York City
"(There is an ongoing debate in the literary world regarding writers who attempt to write from a different cultural, racial perspective than their own. What are your thoughts on this?) LMS: That's been going on for hundreds of years. There are two thoughts I have on this. If this were the best of all possible worlds, which it isn't, then publishing wouldn't concern itself with pigeonholing and marketing to certain groups. There would be a level playing ground. Everyone would have the same chance of getting a novel published. If our education system would include education on different cultures and groups of people who are a part of the United States, you wouldn't have this. When people get excluded, that's when you have this sort of fragmentation and things being broken down into categories. It's a political problem. If there were many books by Pueblo people out there, for example, then we could say, "Let that guy publish that book on Pueblo culture or oral literature," because there's all these other books by Pueblo writers or people from that community that are out there so that there's an opportunity for people to see the difference between someone who's just pretending, someone who is trying to wrap themselves in the mantle of a culture, versus someone who is actually from there. The problem is in this country is that you have this political machine in the arts that suppresses Indian writers to take power away from the people. They have continued to publish books about Indians by non-Indians for political reasons. Non-Indians, generally, even if they've tried to be very sympathetic, can't help but replicate a worldview that is sympathetic to the political ends of the power structure. Yet you can't limit the freedom of the artist. We can't say, "You can't use your imagination." It's extremely difficult for a person to imagine themselves in the shoes, life and culture of someone else, but let's not put any limitations on what possibly could happen. We can't limit human beings and the human imagination. The reason there is so much strong feeling about, let's say, non-Indian writers writing about non-Indian subjects is because good Indian writers don't get published and bad white writers do. That's the problem. It's getting to the point, though, where there's enough good writing out there and there's gradually becoming more knowledge of Indian culture. Readers can now pick up a book by a non-Indian with a bad imagination and say, "This is crap." As long as certain communities are marginalized, it's a political act against them to allow a stranger to portray them. It's a part of suppression. Once there's an opening up and a political equality, a political power given to marginalized people, then it won't matter. I think we’re gradually getting enough good Indian writers out there that only the most brilliant imaginings by non-Indians of what it would be to be part of some other culture would get published. One example of such a work is a collection of poetry entitled Crazy Horse in Stillness by William Heyen. (2015)"

- Leslie Marmon Silko

0 likesNovelists from the United StatesPoets from the United StatesPeople from AlbuquerqueShort story writers from the United StatesEssayists from the United States
"(How do you feel about the Bicentennial-do you have feelings about it?) LMS: Oh, I do, definitely, I have all kinds of things to say-I think it's one reason I'm very anxious to try to get the novel out during 1976. I just want to make sure that during this year when all of this sort of celebrating is going on, that Americans can be reminded that there are different ways to look at the past 200 years. I just want to make sure that beside all of the rhapsodizing about Paul Revere and George Washington and Benjamin Franklin that Americans are reminded that this great land, this powerful nation they are celebrating was established on stolen land. It was the resources, the metals, the minerals, it was the water, it was the coal, that enabled those people who came to America to build this nation. In this Bicentennial year we should remember, we should remember that it was on this stolen land that this country was settled and begun. In Anglo-Saxon law, in common law, when something is stolen, no matter how many times the stolen property changes hands, in common law, that piece of property still belongs to the original owner. It doesn't matter whether the people take the stolen article in good faith. The property remains stolen. As long as this fact is acknowledged, then I'll be satisfied, and they can celebrate all they have done with this stolen land and the stolen resources and they can pat themselves on the back for the achievement. (1976)"

- Leslie Marmon Silko

0 likesNovelists from the United StatesPoets from the United StatesPeople from AlbuquerqueShort story writers from the United StatesEssayists from the United States
"it looks like Leslie Silko and Toni Morrison are doing what I'm doing too. When we've talked about our backgrounds in myth and storytelling, it sounds like we grew up in very similar ways. Toni was trying to figure out where we belong, and she kept using that term "magical realism"; she thought we were in that tradition...we went to China together. I do feel an affinity not only because I love them as people but because we seem to write alike. There is so much human emotion and richness and story and imagery and colors and things to eat. Nobody is alienated from life; everybody is warm. I feel that we write like that because we are warm, and even though we all-I hate to say master-we are all very good with words, words aren't the only thing that's important. We care about stories about people, and also that magical real place that we are all visiting. When I compare our work to some of the mainstream work, it seems as if many of them are only playing with words. The "language" people's world seems gray and black and white. Toni's and Leslie's and my aliveness must come from our senses of a connection with people who have a community and a tribe. We are living life in a more dangerous place. We do not live in new subdivisions without ceremony and memory; and if those other writers have to draw from that non-magical imagination, then of course, their writing will be gray and black and white."

- Leslie Marmon Silko

0 likesNovelists from the United StatesPoets from the United StatesPeople from AlbuquerqueShort story writers from the United StatesEssayists from the United States
"'For as long as I can remember,' I said, continuing to speak to the figure standing in the archway, 'I have had an intense and highly aesthetic perception of what I call the icy bleakness of things. At the same time I have felt a great loneliness in this perception. This conjunction of feelings seems paradoxical, since such a perception, such a view of things, would seem to preclude the emotion of loneliness, or any sense of a killing sadness, as I think of it. All such heartbreaking sentiment, as usually considered, would seem to be on its knees before artworks such as yours, which so powerfully express what I have called the icy bleakness of things, submerging or devastating all sentiment in an atmosphere potent with desolate truths, permeated throughout with a visionary stagnation and lifelessness. Yet I must observe that the effect, as I now consider it, has been just the opposite. If it was your intent to evoke the icy bleakness of things with your dream monologues, then you have totally failed on both an artistic and an extra-artistic level. You have failed your art, you have failed yourself, and you have also failed me. If your artworks had really evoked the bleakness of things, then I would not have felt this need to know who you are, this killing sadness that there was actually someone who experienced the same sensations and mental states that I did and who could share them with me in the form of tape-recorded dream monologues. Who are you that I should feel this need to go to work hours before the sun comes up, that I should feel this was something I had to do and that you were someone that I had to know? This behavior violates every principle by which I have lived for as long as I can remember. Who are you to cause me to violate these long-lived principles?'"

- Thomas Ligotti

0 likesAntinatalistsHorror authorsPeople from DetroitPhilosophical pessimistsPoets from the United States
"To give a relatively common example, we might consider the plot of a traffic accident, an event that is commonly experienced as dreamlike in the beginning, as you find yourself suddenly moving along a track of time quite different from the one you knew before the accident began. You may be traveling along slippery roads and then, without warning, find yourself sliding across several lanes of oncoming traffic. You know in principle that such things can easily happen. They may even have happened to you on a prior occasion. You know that they happen to other people all the time. Nevertheless, this accident was not in your plans, which is why it is called an accident. It seems like a mistake, even if it could be explained by a cause-and-effect confluence of circumstances. It was a mistake because you had an idea of how things were supposed to be that day, as you do every day, and spinning helplessly in your car while others try to avoid a collision with you, perhaps unsuccessfully, was not part of your schedule. One moment you had a firm grip on things; the next moment you are careening toward who knows where. You are not filled with horror, not yet at least, as you spin along the pavement that is slick with rain or snow. At this point, everything is all strangeness. You have been taken to a different place from where you were, and you are no longer in control. Anything could happen now. That is the suspicion that creeps into your thoughts as a nightmare begins. Nothing is safe and nothing is off limits. All of a sudden something was set into motion that changed everything into that which was not meant to be, at least according to your deluded conception of your life and its “meaningful” trajectory. Yet these things happen, as everyone knows. They have always happened and are always happening."

- Thomas Ligotti

0 likesAntinatalistsHorror authorsPeople from DetroitPhilosophical pessimistsPoets from the United States
"But we isolate the nightmare by calling it imaginary and denying it a place in our real life; we anchor ourselves in a place far away from it, where such “realities” as God and Country rule the wavelengths; we distract ourselves from it by confining our minds to places where it is not; and we sublimate the nightmare by placing it in stories and paintings and other devisings that we may put away at will. If we neglected to do this, we would be living at all times in a world of nightmare... a world that was not meant to be and yet is so. And thus we conspire with ourselves and against ourselves to deny the most obvious facts of the nightmare—death, disease, damage, and derangement. The horror story, by obeying the terms of the nightmare, is a way that, deviously, some people use to think about the unthinkable, to face what we otherwise would not choose to look upon, and, more importantly, to control and give meaning to that which can neither be controlled nor harbors any meaning. It is a perverted mode of defending ourselves from what would demean and destroy us, from what cannot be helped and should never have been—life itself in all its inane grotesquerie. However, for all our efforts to overwrite what has been written, to remake what had been made, to change what cannot be changed, and accept what is unacceptable, we have succeeded only in making a bad situation worse. No matter how many paper monsters we face down, no matter how many nightmares we shake off, the best we can do is open the pages of Poe and recite—with a resigned and sardonic calm, if we can manage it—those words from “The Conqueror Worm” that tell us a story in which there is “much of Madness, and more of Sin And Horror the soul of the plot.”"

- Thomas Ligotti

0 likesAntinatalistsHorror authorsPeople from DetroitPhilosophical pessimistsPoets from the United States
"Since I was a child, I’ve used my imagination to escape from life. At the same time, my imagination has plagued me with both reality-based anxieties as well as anxieties based entirely in the imagination, such as the fear of Hell I was taught to have by the Catholic Church. Paired with a talent for literary composition, a talent that it took me over ten years to refine, I became a writer of horror stories. To my mind, writing is the most important form of human expression, not only artistic writing but also philosophical writing, critical writing, etc. Art as such, especially programmatic music such as operas, seems trivial to me by comparison, however much pleasure we may get from it. Writing is the most effective way to express and confront the full range of the realities of life. I can honestly say that the primary stature I attach to writing is not self-serving. I’ve been captivated to some degree by all forms of creativity and expression—the visual arts, film, design of any sort, and especially music. In college I veered from literature to music for a few years, which is the main reason it took me six years to get an undergraduate degree in liberal arts. I’ve loved music for as long as I can remember. Since my instrument is the guitar, I know every form and style in its history and have written the classical, acoustic, and electric forms of this instrument. I think because I have had such a love and understanding of music do I realize, to my grief, its limitations. Writing is less limited in the consolations it offers to those who have lost a great deal in their lives. And it continues to console until practically everything in a person’s life has been lost. Words and what they express have the best chance of returning the baneful stare of life."

- Thomas Ligotti

0 likesAntinatalistsHorror authorsPeople from DetroitPhilosophical pessimistsPoets from the United States
"Perhaps the greatest strike against philosophical pessimism is that its only theme is human suffering. This is the last item on the list of our species’ obsessions and detracts from everything that matters to us, such as the Good, the Beautiful, and a Sparkling Clean Toilet Bowl. For the pessimist, everything considered in isolation from human suffering or any cognition that does not have as its motive the origins, nature, and elimination of human suffering is at base recreational, whether it takes the form of conceptual probing or physical action in the world—for example, delving into game theory or traveling in outer space, respectively. And by "human suffering," the pessimist is not thinking of particular sufferings and their relief, but of suffering itself. Remedies may be discovered for certain diseases and sociopolitical barbarities may be amended. But these are only stopgaps. Human suffering will remain insoluble as long as human beings exist. The one truly effective solution for suffering is that spoken of in Zapffe’s "Last Messiah." It may not be a welcome solution for a stopgaps world, but it would forever put an end to suffering, should we ever care to do so. The pessimist’s credo, or one of them, is that nonexistence never hurt anyone and existence hurts everyone. Although our selves may be illusory creations of consciousness, our pain is nonetheless real."

- Thomas Ligotti

0 likesAntinatalistsHorror authorsPeople from DetroitPhilosophical pessimistsPoets from the United States
"We did not make ourselves, nor did we fashion a world that could not work without pain, and great pain at that, with a little pleasure, very little, to string us along--a world where all organisms are inexorably pushed by pain throughout their lives to do that which will improve their chances to survive and create more of themselves. Left unchecked, this process will last as long as a single cell remains palpitating in this cesspool of the solar system, this toilet of the galaxy. So why not lend a hand in nature's suicide? For want of a deity that could be held to account for a world in which there is terrible pain, let nature take the blame for our troubles. We did not create an environment uncongenial to our species, nature did. One would think that nature was trying to kill us off, or get us to suicide ourselves once the blunder of consciousness came upon us. What was nature thinking? We tried to anthropomorphize it, to romanticize it, to let it into our hearts. But nature kept its distance, leaving us to our own devices. So be it. Survival is a two-way street. Once we settle ourselves off-world, we can blow up this planet from outer space. It's the only way to be sure its stench will not follow us. Let it save itself if it can--the condemned are known for the acrobatics they will execute to wriggle out of their sentences. But if it cannot destroy what it has made, and what could possibly unmake it, then may it perish along with every other living thing it has introduced to pain."

- Thomas Ligotti

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"If human pleasure did not have both a lid and a time limit, we would not bestir ourselves to do things that were not pleasurable, such as toiling for our subsistence. And then we would not survive. By the same token, should our mass mind ever become discontented with the restricted pleasures doled out by nature, as well as disgruntled over the lack of restrictions on pain, we would omit the mandates of survival from our lives out of a stratospherically acerbic indignation. And then we would not reproduce. As a species, we do not shout into the sky, “The pleasures of this world are not enough for us.” In fact, they are just enough to drive us on like oxen pulling a cart full of our calves, which in their turn will put on the yoke. As inordinately evolved beings, though, we can postulate that it will not always be this way. “A time will come,” we say to ourselves, “when we will unmake this world in which we are battered between long burden and brief delight, and will live in pleasure for all our days.” The belief in the possibility of long-lasting, high-flown pleasures is a deceptive but adaptive flimflam. It seems that nature did not make us to feel too good for too long, which would be no good for the survival of the species, but only to feel good enough for long enough to keep us from complaining that we do not feel good all the time."

- Thomas Ligotti

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"Should you conclude that life is objectionable or that nothing mat­ters—do not waste our time with your nonsense. We are on our way to the future, and the philosophically disheartening or the emotionally impaired are not going to hinder our progress. If you cannot say something positive, or at least equivocal, keep it to yourself. Pessimists and depressives need not apply for a position in the enterprise of life. You have two choices: Start thinking the way God and your society want you to think or be forsaken by all. The decision is yours, since you are a free agent who can choose to rejoin our fabricated world or stubbornly insist on . . . what? That we should mollycoddle non-positive thinkers like you or rethink how the whole world transacts its business? That we should start over from scratch? Or that we should go extinct? Try to be realistic. We did the best we could with the tools we had. After all, we are only human, as we like to say. Our world may not be in accord with nature's way, but it did develop organically according to our consciousness, which delivered us to a lofty prominence over the Creation. The whole thing just took on a life of its own, and nothing is going to stop it anytime soon. There can be no starting over and no going back. No major readjustments are up for a vote. And no melancholic head-case is going to bad-mouth our catastro­phe. The universe was created by the Creator, damn it. We live in a country we love and that loves us back. We have families and friends and jobs that make it all worthwhile. We are some­ bodies, not a bunch of nobodies without names or numbers or retirement plans. None of this is going to be overhauled by a thought criminal who contends that the world is not double­plusgood and never will be. Our lives may not be unflawed­­­­­­­­­­­­­­­­—that would deny us a better future to work toward—but if this charade is good enough for us, then it should be good enough for you. So if you cannot get your mind right, try walking away. You will find no place to go and no one who will have you. You will find only the same old trap the world over. Lighten up or leave us alone. You will never get us to give up our hopes. You will never get us to wake up from our dreams. We are not contradictory beings whose continuance only worsens our plight as mutants who embody the contorted logic of a para­dox. Such opinions will not be accredited by institutions of au­thority or by the middling run of humanity. To lay it on the line, whatever thoughts may enter your chemically imbalanced brain are invalid, inauthentic, or whatever dismissive term we care to hang on you, who are only "one of those people." So start pretending that you feel good enough for long enough, stop your complaining, and get back in line. If you are not as strong as Samson—that no-good suicide and slaughterer of Phil­istines—then get loaded to the gills and return to the trap. Keep your medicine cabinet and your liquor cabinet well stocked, just like the rest of us. Come on and join the party. No pessi­mists or depressives invited. Do you think we are morons? We know all about those complaints of yours. The only difference is that we have sense enough and feel good enough for long enough not to speak of them. Keep your powder dry and your brains blocked. Our shibboleth: "Up the Conspiracy and down with Consciousness.""

- Thomas Ligotti

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"Like every other emotion, fear is irrational; it is not subject to calculation and cannot be entered into philosophical equations. And whether or not you fear death has nothing to do with what some philosopher thinks is rational or irrational. Epicurus ingenuously believed that you could "accustom yourself to believing that death is nothing to us." While some people can short-circuit their jitters about speaking in public by repeatedly putting them­ selves in situations where they must do so, no mortal can practice overcoming the fear of death in this or any other manner. (This note need not be read beyond this point, the point having been made.) Rationality is irrelevant to our being afraid or not afraid of anything. Those who say that rationality has or can have any relevance in this regard do not know what they are talking about, perhaps most of all when they are talking about the fear of death. One reason among many for this fear is that we are perfectly capable of visualizing what it is like to be a stiff just like any other stiff we have witnessed in repose while loved ones wept and mere acquaintances checked their watches because they had places to go and people to see who had not been embalmed. This "being-towards-being-a-stiff," as the twentieth-century German philosopher Martin Heidegger might say, is an unpleasant prospect, if only in our imaginations. Another ugly prospect, and one we will be around to experience, is the How and When of our dying. That philosophy is useless in tackling these ultimate issues is a sufficient, although not a necessary, reason for not bothering with philosophy . . . except possibly to distract or sublimate our consciousness with reference to the How and When of our dying. This fact goes without saying, which is why we do not often say anything about it. When we do say something about it, we say that dying is part of life and let it go at that. Naturally, nothing dictates that we need to fear dying, or nothing that we know of. There are many, many things that nothing dictates we need to fear, and the fact that few people are fearful of these things makes the point. Nothing dictates that we should fear becoming paralyzed be­low our necks. Nothing dictates we should fear having our legs am­putated because they, or some other part of our bodies, might be damaged in a vehicular misadventure. Nothing dictates we should fear having horrible nightmares before we go to sleep or that we should fear waking up with an irritating speck in one of our eyes. Nothing dictates that we should fear going mad or becoming so de­pressed we want to kill ourselves. Nothing dictates that we should fear bearing children with cystic fibrosis or some other congenital disease. Nothing dictates that parents should have the least fear that their child might be abducted by a psychopath and tortured to death or that they should fear their child may grow up to be a psy­chopath who abducts children and tortures them for his pleasure because that is the kind of individual his psychology dictates he must be. Obviously and absolutely, nothing dictates that we need fear these contretemps or millions of others like them. If anything did dictate our fearing these things, why would we go on living? The answer is that if it were dictated that we should fear the mil­lions of horrors that may befall us, we would go on living because we already exist. And as long as we exist, there will be a noisy klatch of philosophers haranguing us with reasons why nothing dic­tates we should fear death and why everything dictates that we should go on living."

- Thomas Ligotti

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"I don't know how Gardner might have been with other students when it came time to have conferences with them about their work. I suspect he gave everybody a good amount of attention. But it was and still is my impression that during that period he took my stories more seriously, read them closer and more carefully, than I had any right to expect. I was completely unprepared for the kind of criticism I received from him. Before our conference he would have marked up my story, crossing out unacceptable sentences, phrases, individual words, even some of the punctuation; and he gave me to understand that these deletions were not negotiable. In other cases he would bracket sentences, phrases, or individual words, and these were items we'd talk about, these cases were negotiable. And he wouldn't hesitate to add something to what I'd written—a word here and there, or else a few words, maybe a sentence that would make clear what I was trying to say. We'd discuss commas in my story as if nothing else in the world mattered more at that moment—and, indeed, it did not. He was always looking to find something to praise. When there was a sentence, a line of dialogue, or a narrative passage that he liked, something that he thought "worked" and moved the story along in some pleasant or unexpected way, he'd write "Nice" in the margin, or else "Good!" And seeing these comments, my heart would lift. It was close, line-by-line criticism he was giving me, and the reasons behind the criticism, why something ought to be this way instead of that; and it was invaluable to me in my development as a writer. After this kind of detailed talk about the text, we'd talk about the larger concerns of the story, the "problem" it was trying to throw light on, the conflict it was trying to grapple with, and how the story might or might not fit into the grand scheme of story writing. It was his conviction that if the words in the story were blurred because of the author's insensitivity, carelessness, or sentimentality, then the story suffered a tremendous handicap. But there was something even worse and something that must be avoided at all costs: if the words and the sentiment were dishonest, the author was faking it, writing about things he didn't care about or believe in, then nobody could ever care anything about it. A writer's value and craft. This is what the man taught and what he stood for, and this is what I've kept by me in the years since that brief but all-important time."

- Raymond Carver

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"John Reed had burst into my room like a sudden ray of light, the old buoyant, adventurous Jack that I used to know in the States. He was about to return to America, by way of Latvia. Rather a hazardous journey, he said, but he would take even greater risks to bring the inspiring message of Soviet Russia to his native land. "Wonderful, marvellous, isn't it, E.G.?" he exclaimed. "Your dream of years now realized in Russia, your dream scorned and persecuted in my country, but made real by the magic wand of Lenin and his band of despised Bolsheviks. Did you ever expect such a thing to happen in the country ruled by the tsars for centuries?" "Not by Lenin and his comrades, dear Jack," I corrected, "though I do not deny their great part. But by the whole Russian people, preceded by a glorious revolutionary past. No other land of our days has been so literally nurtured by the blood of her martyrs, a long procession of pioneers who went to their death that new life may spring from their graves." Jack insisted that the young generation cannot for ever be tied to the apron-strings of the old, particularly when those strings are tightly drawn around its throat. "Look at your old pioneers, the Breshkovskayas and Tchaikovskys, the Chernovs and Kerenskys and the rest of them," he cried heatedly; "see where they are now! With the Black Hundreds, the Jew-baiters, and the ducal clique, aiding them to crush the Revolution. I don't give a damn for their past. I am concerned only in what the treacherous gang has been doing during the past three years. To the wall with them! I say. I have learned one mighty expressive Russian word, 'razstrellyat'!" (execute by shooting)."

- John Reed (journalist)

0 likesSocialists from the United StatesJournalists from the United StatesSocial activistsPoets from the United StatesRevolutionaries
"We’re talking about a claim to storytelling. We are taught that a valid or useful education is one in medicine, science, bioengineering. That storytelling, or the ‘liberal arts’, are defunct or fading. Yet, in the Fortune 500 companies, in the Googles, the Amazons and the Facebooks, they’re obsessed with storytelling. So you can have technology, but it’s moot if you do not have a story to provoke it. We also see this in political campaigns. They’re all about manipulation of story. I agree with you a hundred per cent, the urgency of the moment now is to create new myths.This is also informed by Buddhism, because Buddhist practice is so interested in lucid dreaming. Monks constantly practice lucid dreaming. If you can be aware that you are dreaming, then you can also be aware that you are being foggy or ignorant in the living stage. This sharpens your ability for discernment, and the capacity to look at the world more clearly. Buddhism is very clear to me because it is this feeling, above all else – above even the object – that matters. So reading is not about the book, it’s about the transition of the thought, orchestrated through language, into the brain. That’s why it’s so real to us. I think that’s very true to how we live: sometimes the feeling is much more than the world can support. That’s why myth-making, like you said, is where we’re going. That’s the future."

- Ocean Vuong

0 likesPoets from the United StatesEssayists from the United StatesVietnamese AmericansBuddhists from the United StatesImmigrants to the United States
"Over the course of decades, she has made it her mission to see that this day came. It was almost a singular mission. She has walked for miles and miles, literally and figuratively, to bring attention to Juneteenth, to make this day possible...when I think about someone like Miss Opal Lee, part of what I think about is our proximity to this period of history, right? Slavery existed for 250 years in this country, and it’s only not existed for 150. And, you know, the way that I was taught about slavery, growing up, in elementary school, we were made to feel as if it was something that happened in the Jurassic age, that it was the flint stone, the dinosaurs and slavery, almost as if they all happened at the same time. But the woman who opened the National Museum of African American History and Culture alongside the Obama family in 2016 was the daughter of an enslaved person — not the granddaughter or the great-granddaughter or the great-great-granddaughter. The daughter of an enslaved person is who opened this museum of the Smithsonian in 2016. And so, clearly, for so many people, there are people who are alive today who were raised by, who knew, who were in community with, who loved people who were born into intergenerational chattel bondage. And so, this history that we tell ourselves was a long time ago wasn’t, in fact, that long ago at all."

- Clint Smith (writer)

0 likesPoets from the United StatesAcademics from the United StatesAfrican AmericansHarvard University alumniPeople from New Orleans
"What a lot of people don’t know is that New York City, for an extended period of time, was the second-largest slave port in the country, after Charleston, South Carolina; that in 1860, on the brink of the Civil War, when South Carolina was about to secede from the Union after the election of Abraham Lincoln, that New York City’s mayor, Fernando Wood, proposed that New York City should also secede from the Union alongside the Southern states, because New York’s financial and political infrastructure were so deeply entangled and tied to the slavocracy of the South; also that the Statue of Liberty was originally conceived by Édouard de Laboulaye, a French abolitionist, who conceived of the idea of the Statue of Liberty and giving it to the United States as a gift, that it was originally conceived as an idea to celebrate the end of the Civil War and to celebrate abolition. The original conception of the statue actually had Lady Liberty breaking shackles, like a pair of broken shackles on her wrists, to symbolize the end of slavery. And over time, it became very clear that that would not have the sort of wide stream — or, wide mainstream support of people across the country, obviously this having been just not too long after the end of the Civil War, so there were still a lot of fresh wounds. And so they shifted the meaning of the statue to be more about sort of inclusivity, more about the American experience, the American project, the American promise, the promise of democracy, and sort of obfuscated the original meaning, to the point where even the design changed. And so they replaced the shackles with a tablet and the torch, and then put the shackles very subtly sort of underneath her robe. And you can — but the only way you can see them, these broken chains, these broken links, are from a helicopter or from an airplane. And in many ways, I think that that is a microcosm for how we hide the story of slavery across this country, that these chain links are hidden, out of sight, out of view of most people, under the robe of Lady Liberty, and how the story of slavery across this country is very — as we see now, very intentionally trying to be hidden and kept from so many people, so that we have a fundamentally inconsistent understanding of the way that slavery shaped our contemporary society today."

- Clint Smith (writer)

0 likesPoets from the United StatesAcademics from the United StatesAfrican AmericansHarvard University alumniPeople from New Orleans
"When I read Jefferson's disparagement of Wheatley, it felt like he had been disparaging the entire lineage of Black poets who would follow her, myself included, and I saw a man who had not had a clear understanding of what love is. When Robert Hayden gave us the ballads to remember how captured Africans survived the Middle Passage and arrived on these shores, it was an act of love. When Gwendolyn Brooks wrote about the children on the South Side of Chicago playing with one another in neighborhoods left neglected by the city, it was an act of love. When Audre Lorde fractured this language and then built us a new one, giving us a fresh way to make sense of who we are in the world, it was an act of love. When Sonia Sanchez makes lightning of her tongue, moving from Southern colloquialisms to stanzas shaped by Swahili, traversing an ocean in one breath, it is an act of love. Jefferson's conceptions of love seem to have been so distorted by his own prejudices that he was unable to recognize the endless examples of love that pervaded plantations across the country: mothers who huddled over their children and took the lash so their little ones wouldn't have to; surrogate mothers, fathers, and grandparents who took in children and raised them as their own when their biological parents were disappeared in the middle of the night; the people who loved and married and committed to one another despite the omnipresent threat that they might be separated at any moment. What is love if not this?"

- Clint Smith (writer)

0 likesPoets from the United StatesAcademics from the United StatesAfrican AmericansHarvard University alumniPeople from New Orleans
"I began writing poetry because nothing else in my adolescence interested me. It was in Beirut and for awhile the sea permeated absolutely everything. I was being in love with the sea, and the sun was everywhere, and I felt that the sun had more divine presence than all the nonsense taught in school about religion or morality. I saw that the sea and the sun were first woman and first man, first being and first present to me, and that was my first poem. Then every time something appeared to be the most important thing, the all-pervasive thing, I wrote about it and such things are called poems. To be an Arab is already being a bit an American. And being an American is already being almost an Arab, even without knowing it. Americans are a nomadic people. Arabs are a nomadic and restless people. Both are restless and reckless. Because Americans are nomadic they could but go to the moon. And Arabs were astronomers and mathematicians and opened the new age-the age that made it possible later to go to the moon and to go to the stars. But poetry does not have a place in American society because American society is alienated from itself. Americans are storytellers and they are often poets: visual poets, language poets, visionaries, delinquents, street poets, mad poets. But poetry has no place in American society because this society which is American is living under thick clouds of advertisings, and the metaphysical insecurity which makes great poetry is buried under a thick cloud of government-induced and market-induced and doctor-induced insecurity. Still you can hear American poets in your sleep. And knocking at your door."

- Etel Adnan

0 likesPoets from the United StatesEssayists from the United StatesArtists from the United States
"“Were you not at the Holy City when the army of the faithful burst in? Did you not yourself partake in the slaughter of the pagans, and the women and infants of the pagans, those who were born in lands where the gospel never reached? Did you not do this and much more, all for the glory of God? And does not that same All Mighty and All Merciful God damn men for sins of weakness and ignorance when He himself made them imperfect and prone to weakness, and taught them not so that they remained ignorant? Did He not allow the serpent to enter the Garden, make no move to stop it, then punished severely his beguiled servants?” “Lady, as you said, you know the answers. All these things are true.” “Then I ask you, Julian, are these actions of a loving God?” “I—I—don’t—” “Know! But you do. This knowledge is the heritage of all men. You know they are not, and yet more shall you know. God is mad, Julian. He babbles on his throne of light, and the sound of his gurgling fills his angels with fear. He sends them forth with flaming swords to raze the cities of men, and when thousands upon thousands have been slain, and the smoke of their pyres rises into the heights of the sky, when pestilence and famine slay thousands more, then God laughs and roars like some mindless beast, ‘THIS IS PLEASING TO ME!’” “Why do you tell me these things? Why have I been brought here?” “Because you are to join us in our war against the Father. He has grown weak in his madness, so preoccupied with dreaming new ways to torture men that he will not notice when the very gates of Hell fly open and the armies of his old Adversary issue forth.”"

- Darrell Schweitzer

0 likesScience fiction authors from the United StatesEssayists from the United StatesNovelists from the United StatesPoets from the United StatesShort story writers from the United States
"I saw again in the morning with the holy Tancred, Bishop of Anjou, of Averoigne, and Poictesme, stood before the troops in the dim light of dawn with the walled city at his back. There was complete silence, save for the cawing of expectant crows and the flapping of banners in the brisk wind. He spoke: “Soldiers of Christ, in yonder city wait ten thousand pagans, idolaters, devil-worshipers, atheists, and Jews, each of them by every breath he breathes an affront to the God who created him and a triumph for the Adversary who corrupted him. This is your task, mighty men of valor and virtue, your task set for you by God on high, to rid the land of this infection, to cleanse with fire and sword the very pavement on which the unclean ones walk. I have prayed for victory this day, and just before I came to you I had a vision. I saw in the sky, above the hills and above the pagan city, the great sign of the Cross, blazing as it did for Constantine when he embraced the Saviour, in this sign we too shall conquer. Jesus looks on. His Holy Mother waits to take any who die today in her own arms into paradise. Onward! For Christ and the Cross! “Christ and the Cross!” The cry returned from every throat, and the host surged thunderously forward like an inexorable tide. The first wave broke against the stone walls of the city, and the battle was joined. “Christ and the Cross!” men shouted as they fell screaming beneath curtains of molten iron poured from above. “Christ and the Cross!” resounded once more as mangonels, catapults, and ballistas filled the air with death."

- Darrell Schweitzer

0 likesScience fiction authors from the United StatesEssayists from the United StatesNovelists from the United StatesPoets from the United StatesShort story writers from the United States
"You see I lost two years going to school—from seven to nine years old. I was put out of all the private schools for incorrigible “inattention”—then it was discovered that I had been partially deaf and not guilty—but my schooling ended there and I was turned loose on my father’s library to get an education by main force—got it by reading everything—had read Rousseau’s “Confessions” at 14—and books replaced folks as companions. Wanted to get nearer to books and so hired myself to the country printer and newspaper at 13—great disappointment to the family, my mother having dreams of my becoming a preacher—[hell of a preacher I would have made]. I had meantime begun and finished as much as a page apiece of many stories and books, several epic poems—but one day the Old Man went home to dinner and left me only a scrap of “reprint” to set during his hour and a half of absence. It was six or eight lines nonpareil about the Russian gentleman who started to drive from his country home to the city one evening in his sleigh with his 4 children. Wolves attacked them and one by one he threw the children to the pack, hoping each time thus to save the others. When he had thrown the last his sleigh came to the city gate with him sitting in it a raving maniac. That yarn had been going the rounds of print since 1746. The Old Man was an absent-minded old child, and I knew it, so I turned my fancy loose and enlarged the paragraph to a full galley of long primer, composing the awful details as I set the type and made it a thriller. The Old Man never “held copy” reading proof, so he passed it all right and I saw myself an author in print for the first time. The smell of printer’s ink has never since been out of my hair."

- Young E. Allison

0 likesNon-fiction authors from the United StatesPoets from the United StatesEditors from the United States
"The Arkansawyers are of the type of the old Hoosiers, Crackers, Pikers, and the Big Smoky mountaineers. The Hoosiers themselves were descendants of the bond-servants of Colonial days and being of low degree sought their own kind while the great migration going "out West" moved along the Ohio. They settled in the malaria swamps of Indiana and Illinois, but that was on the highway to empire and civilization drove them out. They colonized again in Pike County, Missouri, and made the name "Piker" notorious throughout the West as denoting a fellow of feeble wit and feebler initiative. Other migrations of the bondservant stock found their way into Arkansas, and as no strong tribe followed them into this retreat they were never driven out again. "Crackers," descendants of the Georgia convict colony, also found refuge in Arkansas. The mountain people, too, came gradually onward, proliferating in their beloved highlands till they crossed the Mississippi and peopled the Ozarks. But these people are not mentally dull nor physically inefficient. They are simply a highland race that loves solitude and scorns comfort, literature, and luxury.These three strains, the mountain people, the Crackers, and the Piker numskulls, have united to make the Arkansas nation; for they are a nation, as distinct from the other peoples in America as is a Swede from a Dane. Whenever Arkansawyers appear in Kansas, California, South Carolina, or Texas the natives hold up their hands in horror, fearing that their Spartan State will be erased by the obliterating helot swarm. The high wages in the agricultural Northwest during the World War drew a few Arkansawyers to Nebraska, whither they took their dogs and women, their customs and ideals—and labored for the Swedish and Teutonic farmers. The sturdy Nebraskans (from North Europe) were shocked by the general worthlessness of the Arkansawyers and were heard to declare: "If they keep on letting that kind of people into this country, America has gone to hell.""

- C. L. Edson

0 likesColumnists from the United StatesHumorists from the United StatesPoets from the United StatesAutobiographers from the United StatesNon-fiction authors from the United States