refugees

"What is a homeland? It is a place that enables people to blossom, and not a place in which people serve the flag. In my poem, Cease-fire with the Mongolians, I say that I am going to make socks out of the flag. My life's work is not on behalf of a flag."

"My father would read Darwish to me when I was a child and translate it because, in those days, there were not many translations of him. My father would read other poetry and translate it for me, and I just loved it. I loved everything about it: the metaphors, the passion, the care, the tenderness, the flowing quality of the lines. I eventually met Darwish, and he would ask me to read his poems in English; he didn’t like to read his poems in English at all. He read in Arabic, and just getting to be with him was such a landmark in my lifetime’s experience...I felt them [poets] as a wellspring of the spirit of Palestine, and the love and the care for Palestine—that is something that the media often finds easy to overlook. It’s just so insulting—versus the poetry which is so respectful, passionate, loving, and nostalgic."

"The most exciting part! The kids were crying around me and I felt like a crazy person because I was the only one who was smiling the whole time. Sometimes it’s good to be too young to be aware of what’s going on around you. Maybe I was too young to realise [the danger]."

"You feel like you’re in a constant test. With terror attacks happening in Europe (such as in Berlin and Ansbach last year, and recent attacks in London and Manchester) it puts even more pressure on refugees. You feel guilty until proven innocent. It pushes the button for us to work harder and prove that we think it’s wrong, too."

"I feel like Merkel is under pressure because some people are bad ambassadors of the refugees, and they are not representing a good image of us. What I would like to say is that she is doing good for the EU and for Germany: Germany is getting better from the love from refugees. She’s doing good, and I hope she keeps us."

"Count us, because we count too. This should not be just another meeting where we make grand statements and then move on...You can and should do more, to ensure that people with disabilities, are included in all aspects of your work – we can’t wait any longer."

"For me, it meant not being able to go to school, hang out with friends or go to the cinema. It was almost like house arrest. Having a disability in Syria often means that you are hidden away. You confront shame, discrimination and physical barriers. You are someone who is pitied."

"[Coming back to life was not hard] You know what's hard? Getting from Syria to Germany: There are some amazing people coming through that border. This amazing 16-year-old girl, Nujeen Mustafa, she's our kind of people."

"They can kill you in one second, you understand that you are a very very small person. But in the same time one thinks: you are a small person that can make such a big point that even Russia will send their after you!"

"I'm very happy about what we did, what we do, and what we will do. That's why I again say to women from all over the world, and especially from Luxembourg: Let's be together, and let's fight together!"

"Femen is the feminist, the girl with the Ukrainian sign, the flowers in the hair, the naked boobs with painted slogans, and in comfortable boots to run and make action in front of the enemy on the streets."

"The people should always control the politicians' decisions, but after the they relaxed and believed the president would change things. Because of wrongful decisions of Poroshenko and Putin, yes both of them, we now have a crisis, and a war that nobody believed could become so big and difficult to handle."

"Feminists often tried to be men: they cut their hair, did not use makeup, walked like men, hid their breasts, used men's clothing... they became men and we thought that was a dangerous path for feminism. [...] We are not ashamed of our bodies. We are proud that we are women, that we are different from men. This is the greatest thing we have achieved with Femen, we have put the woman in the centre of feminism."

"It was great to come so close to Putin and say 'fuck you' straight to his face, almost two years before other Ukrainians understood what he was doing to the country."

"Going into this system means you cannot be against it. It's good to keep a non-governmental free organisation without money from the government, and without having to play the political games. Just to be free and to have the possibility to discuss and control each decision of the from the streets... It's the best and most powerful place to be."

"I am human, sometimes I feel afraid and sometimes I am worried because even though I am not afraid to spend a few years in jail, I understand that my mother and friends will be worried. I always discuss this in my head. [...] I'm more scared to live in this country, in this world, and do nothing: to spend life too afraid of everything, too afraid to speak or go to certain places, to just be in a normal work and don't create anything for the next generation. In my understanding, that is much more scary than to go to jail."

"The most powerful thing young students with neither money nor power can do, is to do activism and use journalists and their cameras. When people learn about the problems and discuss them, things start to change."

"The picture of a naked girl is the most peaceful, but also the most unveiling image you can create, so it is very powerful. [...] We live in a patriarchal system where the is totally controlled and used. Women are ashamed of their bodies, and this is a deep problem. We are slaves of men because we do not control our sexuality."

"He [Soutine] was one of the rare examples in our day.. ..a painter who could make his pigments breathe light. It is something which cannot be learned or acquired. It is a gift of God."

"Ah, the giant that is Rembrandt; he's God, he's God!"

"I think I would choose Chaim Soutine.. .I've always been crazy about Soutine - all of his paintings. Maybe it's the lushness of the paint. He builds up a surface that looks like a material, like a substance. There's a kind of transfiguration, a certain fleshiness in his work.. .I remember when I first saw the Soutine’s in the Barnes Collection.. ..the Matisse's had a light of their own, but the Soutine's had a glow that came from within the paintings - it was another kind of light."

"You don't like my painting, you only want to help me. If you had given me one franc for my picture I would have taken it [when M. Castaing discovered his art for the very first time and offered him in advance 100 franc to make a new painting - circa 1917 – 1919]"

"Once I saw the village butcher [in his youth, in Russia] slice the neck of a bird and drain the blood out of it. I wanted to cry out, but his joyful expression caught the sound in my throat.. .This cry, I always feel it there. When, as a student I drew a crude portrait of my professor, I tried to rid myself of this cry, but in vain. When I painted the beef carcass it was still this cry that I wanted to liberate. I have still not succeeded. [remark to his friend and biographer]"

"You have no right to interfere with my art. Your wife is not your property. I need her, in order to finish my picture, I must have her! I will sue you! [the woman returned by persuasion of the Castaings who supported Soutine]."

"Dear Mrs. Castaing, please come over after midday at 2 o'clock with a white dress without sleeves in order to pose. Because today I will not go to Mrs. Saxe. I am disgusted to do nothing at all."

"I want to show Paris in the carcass of an ox."

"There are some who believe that Soutine deforms his paintings just to deform. That is a grave error. He himself suffers in front of these formless canvases where his marvelous universal staggers like his own insides. At home, he lacerates his paintings in rage. At the dealers, he buys them back to take them away and destroy them."

"Soutine painted rapidly. He nurtured his idea for several months and then, when ready, started the painting in fury. He worked with passion, with fever, in a trance, sometimes to the music of some Bach fugue that he played on a phonograph. Once he finished the painting, he was weak, depressed, wiped out."

"I never touched Cubism myself, you know, although I was attracted by it one time. When I was painting at Céret and at Cagnes [1919, and from 1923]. I yielded to its influence in spite of myself, and the results were not entirely banal. But then.. .Céret itself is anything but banal. There is so much foreshortening in the landscape that, for that very reason, a picture may seem to have been painted in some specific style [quote in 1927]."

"It is the first time in my life that I have not been able to do anything. I am in a bad state of mind and I am demoralized, and that influences me. I have only [made] seven canvases. I am sorry. I wanted to leave Cagnes, this landscape that I cannot endure. I even went for a few days to Cap Martin, where I thought of settling down. It displeased me. I had to rub out the canvases I started.. .I am in Cagnes again, against my will, where, instead of landscapes, I shall be forced to do some miserable still lifes. You will understand in what a state of indecision I am. Can't you suggest some place for me? Because, several times I have had the intention of returning to Paris. [quote in 1929]."

"..My paintings are a heap of shit, but better than Modigliani, Marc Chagall, and Krémènge [a Russian companion painter]. Some day I will destroy my canvases, but they are too cowardly to do it."

"Most Westerners have never heard about the Hindu refugee problem, for most journalists including reputed India hands have simply kept it out of the picture."

"Meeting the needs of the world’s displaced people—both refugees and the internally displaced—is much more complex than simply providing short-term security and assistance. It is about addressing the persecution, violence and conflict which bring about displacement in the first place. It is about recognizing the human rights of all men, women and children to enjoy peace, security and dignity without having to flee their homes."

"The refugees in Germany constitute a substantial proportion of the German population. The United States Government, in planning economic measures of assistance with the authorities of the German Federal Republic, has always taken the refugees into account. Along with the indigenous population, they have in large part contributed to and benefited from the rising level of the German economy. The achievement of economic balance and the expansion of employment opportunities in Germany have been primary objectives of United States measures of assistance to the German economy. The United States Government will persist in these efforts in collaboration with the German Federal authorities. This collaboration has been particularly close and continuous in recent months since the flow of refugees into Berlin has increased."

"Well, I was myself recently also in Afghanistan, and I sat down with the mothers in these displacement camps around Kabul. And I asked them, “What about the future? What do you think of the future?” And they told me very clearly, “We believe we will starve and freeze to death this harsh winter, unless there is an enormous aid operation coming through and unless there is a public sector again that is able to provide services.” It is as acute as that. Forty million civilians were left behind when the NATO countries went for the door in August."

"There was not an inch of space to spare in West Bengal for the refugees from East Bengal."

"Money should not go to the military political group called the Taliban that took power by force. The money should go to the people, and it is possible. So, number one, there has to be trust funds, as we call it, that is held by U.N. agencies, that funnel money directly to the hospitals, that you just showed, where people are dying at the moment. It can go straight to the teachers that were on the payroll of the World Bank previously, can go straight to them. So, the money can go through us, international organizations, straight to the people. Secondly, unfreeze those funds that will enable banks to function again. At the moment, we cannot even buy relief items in Afghanistan. We have to ship them over, take them over from Pakistan and Iran, which means that employment is dying in Afghanistan. And thirdly, donors, come down from the fence. See that we are there. We are reliable channels for funding. The money will go to the people. Transmit funding, not just come with pledges. This will not become Switzerland in a long time. You have to share the risk with us to save lives this winter."

"The land shall not be sold for ever: for the land is Mine, for ye are strangers and sojourners with Me."

"Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates."

"Perhaps the most striking Indian policy was something that it did not do. India did not stop masses of Bengali refugees from flooding into India. Unimaginably huge numbers of Bengalis escaped into safety on Indian soil, eventually totaling as many as ten million—five times the number of people displaced in Bosnia in the 1990s. The needs of this new, desperate population were far beyond the capacities of the feeble governments of India’s border states, and Indira Gandhi’s government at the center. But at that overcharged moment, the Indian public would have found it hard to accept the sight of its own soldiers and border troops opening fire to keep out these desperate and terrified people. Here, at least, was something like real humanitarianism. As payment for this kindness, India found itself crushed under the unsustainable burden of one of the biggest refugee flows in world history—which galvanized the public and the government to new heights of self-righteous fury against Pakistan."

"…a national policy of the government of Poland to put people into homes as soon as they arrive here, not to put them in refugee centers, or have them stay in the parks or something like that. They’re put in people’s homes and they’re given a stipend. They’re given access to education. They’re given access to health care, and importantly, they’re given access to the job market."

"In some parts of the world, states have collapsed as a result of internal and communal conflicts, depriving their citizens of any effective protection. Elsewhere, human security has been jeopardized by governments which refuse to act in the common interest, which persecute their opponents and punish innocent members of minority groups."

"Another exodus is happening halfway around the world as asylum seekers from Central America make the perilous journey to the U.S./Mexico border. There, they face draconian U.S. immigration policies that consign them to "Remain in Mexico."... these migrants live in constant danger in squalid, makeshift refugee camps in Mexican border cities, waiting for a chance at asylum in the United States.... The U.S. government reported a record 210,000 migrant apprehensions along the southern border in July. Many of these people hail from the so-called "Northern Triangle" countries of El Salvador, Honduras, and Guatemala, where widespread inequality, systemic corruption, food insecurity, gang violence and now climate change are forcing people from their homes. These problems have long been exacerbated by U.S. military, economic and political interventions in the region. The United States engaged in "dirty wars" in Central America and has supported coups against democratically elected governments there, from overthrowing the government of President Jacobo Arbenz in Guatemala in 1954 to actively supporting the coup against President Manuel Zelaya in Honduras in 2009. The United States has a responsibility to provide a safe haven for refugees, from Afghanistan, Latin America, or elsewhere, and to cease interventions that fuel these crises and displace so many."

"My father tells a story about his father dying in a refugee camp. His father was a titled man in Igboland, which meant that he was a great man. He had one of the highest titles a man could have. But his hometown fell, so he had to leave and go to a refugee camp, and he died and he was buried in a mass grave. Which is just heartbreaking for a man, particularly a man like him. My father, who's the first son, and who takes his responsibilities very seriously, couldn't go to bury his father because the roads were occupied. He was in a different part of Biafra and so it took a year until ... he could go to the refugee camp. ... And he goes there and he says, 'I want to know where my father was buried.' And somebody waved very vaguely and said, 'Oh we buried the people there.' So it was a mass grave. So many people had died. And my father says he went there and he took a handful of sand, and he said he's kept the sand ever since. For me, that was one of the most moving things I had ever heard.""

"If you isolate a country, you isolate yourself, as the United States, from being influential and effective in the course of events, unless you are talking about the negative influence, like making the embargo that could kill the people slowly, or launching a war and supporting terrorists that could kill them in a faster way."

"The sanctions on the Syrian people that made the situation much worse and this is another reason for the refugees that you have in Europe now. How do you don't want refugees at the same time you created all the situation or the atmosphere that will tell them: 'Go outside Syria, somewhere else' ? and of course they'll go to Europe..."

"Refugees are the bravest people on earth right now, don't dare look down on them. Each mind a universe swirling as many details as yours, as much love for a humble place."

"Your enemy is not the refugee. Your enemy is the one who made him a refugee."

"Fled bloodthirsty regime bent on extermination; now shaken and stirred."

"Not long ago, two friends of mine were talking to a Cuban refugee, a businessman who had escaped from Castro, and in the midst of his story one of my friends turned to the other and said, 'We don't know how lucky we are.' And the Cuban stopped and said, 'How lucky you are? I had someplace to escape to.' And in that sentence he told us the entire story. If we lose freedom here, there's no place to escape to. This is the last stand on earth."