Eric Voegelin

Eric Voegelin (3 January 1901 – 19 January 1985) was a German-born American philosopher.

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"The criterion of integral sanity [for LittrĂŠ] is the acceptance of Positivism in its first stage. The criteria of decadence or decline are (1) a faith in transcendental reality, whether it expresses itself in the Christian form or in that of a substitute religion, (2) the assumption that all human faculties have a legitimate urge for public expression in a civilization, and (3) the assumption that love can be a legitimate guiding principle of action, taking precedence before reason. This diagnosis of mental deficiency is of an importance which can hardly be exaggerated. It is not the isolated diagnosis of LittrĂŠ; it is rather the typical attitude toward the values of Western civilization which has continued among "intellectual positivists" from the time of Mill and LittrĂŠ down to the neo-Positivistic schools of the Viennese type. Moreover, it has not remained confined to the schools but has found popular acceptance to such a degree that this variant of Positivism is today one of the most important mass movements. It is impossible to understand the graveness of the Western crisis unless we realize that the cultivation of values beyond LittrĂŠ's formula of civilization as the dominion of man over nature and himself by means of science is considered by broad sectors of Western society to be a kind of mental deficiency."

- Eric Voegelin

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"But it is useless to subject this hash of uncritical language to critical questioning. We can make no sense of these sentences of Engels unless we consider them as symptoms of a spiritual disease. As a disease, however, they make excellent sense for, with great intensity, they display the symptoms of logophobia, now quite outspokenly as a desperate fear and hatred of philosophy. We even find named the specific object of fear and hatred: it is "the total context of things and of knowledge of things." Engels, like Marx, is afraid that the recognition of critical conceptual analysis might lead to the recognition of a "total context," of an order of being and perhaps even of cosmic order, to which their particular existences would be subordinate. If we may use the language of Marx: a total context must not exist as an autonomous subject of which Marx and Engels are insignificant predicates; if it exists at all, it must exist only as a predicate of the autonomous subjects Marx and Engels. Our analysis has carried us closer to the deeper stratum of theory that we are analysing at present, the meaning of logophobia now comes more clearly into view. It is not the fear of a particular critical concept, like Hegel's Idea, it is rather the fear of critical analysis in general. Submission to critical argument at any point might lead to the recognition of an order of the logos, of a constitution of being, and the recognition of such an order might reveal the revolutionary idea of Marx, the idea of establishing a realm of freedom and of changing the nature of man through revolution, as the blasphemous and futile nonsense which it is."

- Eric Voegelin

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"The three mid-twentieth-century master painters of liberal disorder considered here—Richard Weaver, Eric Voegelin and Alasdair MacIntyre—all worked in the United States. Voegelin and MacIntyre were European emigrés. They wrote with a historical and geographic broad sweep. By the “West” they meant, willy-nilly, the classical Mediterranean world, medieval Christendom, and present-day rich, non-Communist nations. All took for granted a pervasive spiritual decline. None focused topically on this or that particular social harm or its solution. They wrote as if Western troubles were, if not of one kind, at any rate from a common source in a collective moral disorder. The scholastic and historical detail was imposing. With Voegelin, it was overwhelming. Despite the detail, however, the appeal of the picture lay in its simplicity and familiarity. Each told a time-honored story of Luciferan pride and fall. What liberals saw as progress, these thinkers took for ruinous and merited decline. Reversing decline, supposing that reversal were possible, was a matter of morals and how to think about morals. Each had a social diagnosis, a historical story, and a suggested cure. On the diagnosis, they concurred. We were suffering from liberal modernity. On the timing of its onset they differed: the twelfth century, perhaps earlier (Voegelin); the fourteenth century (Weaver); eighteenth-century Enlightenment (MacIntyre). The suggested cure was to rebuff liberal efforts to privatize morality and put morality back into politics and public life. Weaver, Voegelin, and MacIntyre opened paths toward present-day “values” conservatism. They pointed to a sphere of politics that conservatives might hope to claim as their own."

- Eric Voegelin

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