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April 10, 2026
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"Once Jews no longer obeyed the imperatives of their religion, they were virtually obliged to create new forms of identity, turning accommodation from means to end. Literature was a proving ground for the reinvention of the self. One-tenth of the Nobel Prize winners for literature in the twentieth century were born Jews, but only two of them-Shmuel Yosef Agnon (1966) and Isaac Bashevis Singer (1978)-wrote in a Jewish language and only about half thought of themselves as Jews."
"The Hebrew writers who I feel should be more widely appreciated my own mentors, I suppose-are Micha Berdyczewski, Yosef Haim Brenner, and, of course, Shmuel Yosef Agnon."
"The old man ⌠received the Sabbath with sweet song and chanted the hallowing tunefully over raisin wine; while it was still day he hallowed and the sun came to gaze at his glass. ⌠The table was well spread with all manner of fruit, beans, greenstuffs and good pies, plum water tasting like wine, but of flesh and of fish there was never a sign. ⌠in truth it is in no way obligatory to eat flesh and fish ⌠He and she, meaning the old man and the old woman, had never tasted flesh since growing to maturity."
":Quoted by Kishore Mahbubani, The New Asian Hemisphere: The Irresistible Shift of Global Power to the East, 2010, p. 89"
"We are poor because our elites from way back had no sense of nation."
":Source: REVOLUTION AND THE UNIVERSITY OF THE PHILIPPINES, Far Eastern Economic Review, December 2004, Vol. 168, No. 1"
"Blunt nodded slowly, like an old man. It was not clear whether he had understood and was agreeing, or whether he had given up the attempt to understand and was merely being agreeable."
"âGood luck to you, too, sir.â âI make it a point not to know the lady,â said Cletus. âI canât afford to count on her.â"
"Itâs a dirty, damn universe, and every once in a while I get a chance to hit back at it. Thatâs all. If I knew in the morning when I started out that I was going to be killed that day, Iâd still goâbecause I couldnât die happier than to go down hitting back."
"Plainly he was one of those rare people who burn with an inner fireâbut the inner fire that never failed in James Arm-of-the-Lord was a brand of woe and a torch of terror to the Unrighteous. Nor was it lessened by the fact that the ranks of the Unrighteous, in Jamesâ estimation, included all those whose opinions in any way differed from his own."
"âExaggeration of confidence,â he said, âis a fault in people who donât know their business.â"
"âYou donât quench ambition by feeding it any more than you quench a fire the same way,â said Cletus. âTo an ambitious man, what he already has is nothing. Itâs what he doesnât have that counts.â"
"The immediate teaching of philosophers may be gentle, but the theory behind their teaching is without compunctionâand thatâs why so much bloodshed and misery has always attended the paths of their followers, who claim to live by those teachings. More bloodâs been spilled by the militant adherents of prophets of change than by any other group of people down through the history of man."
"Trouble rather the tiger in his lair than the sage amongst his books. For to you Kingdoms and their armies are things mighty and enduring, but to him they are but toys of the moment, to be overturned by the flicking of a finger..."
"Actually, each generation likes to think of itself as at the pivot point in history, that in its time the great decision is made which puts man either on the true road or the false. But things arenât really that serious. Truthfully, the way of mankind is too massive to be kinked, suddenly; it only changes direction in a long and gradual bend over many generations."
"The original role of the machine started to get perverted around the time of the industrial revolution. It came to be regarded not as a means to a desired end, but as part of the end in itself. The process accelerated in the nineteenth century, and exploded in the twentieth. Man kept demanding more in the way of service from his technology, and the technology kept giving itâbut always at the price of a little more of manâs individual self-contained powers. In the endâin our timeâour technology has become second thing to a religion. Now weâre trapped in it. And weâre so enfeebled by our entrapment that we tell ourselves itâs the only possible way to live. That no other way exists."
"Gradually there broke on him the understanding that this was a contest that he perpetuated by the very act of fighting in it. The way to victory here was to deny the enemy. He laughed."
"With the situation fully and correctly understood, it becomes entirely reasonable that the very small fraction of a second preceding a violent death could be a trigger to speculative thought."
"In a climate of confusion, one of the surest ways of confounding the enemy is to tell him the plain truth."
"Why should there be some sort of virtue always attributed to a frank admission of vice?"
"âI donât pretend to be anything but a soldier,â growled Galt. âAnd itâs precisely that that makes you dangerous in negotiations,â replied William. âPoliticians and businessmen always feel more at home with someone who they know doesnât mean what he says. Honest men always have been a curse laid upon the sharpshooter.â âA pity,â put in Anea, âthat there arenât enough honest men, then, to curse them all.â"
"âItâs not often I make mistakes,â he said. âPerhaps I can console myself with the thought that when I do they turn out to be on the same order of magnitude as my successes.â"
"âAnd someone that brilliant must be a devil?â queried Galt, dryly. âNot at all,â explained Donal, patiently. âBut having such intellectual capabilities, a man must show proportionately greater inclinations toward either good or evil than lesser people. If he tends toward evil, he may mask it in himselfâhe may even mask its effect on the people with which he surrounds himself. But he has no way of producing the reflections of good which would ordinarily be reflected from his lieutenants and initiatesâand which, if he was truly goodâhe would have no reason to try and hide. And by that lack, you can read him.â"
"Even as she lay dreaming these dreams, however, a sane part of her mind was still on duty. Realistically, she knew that what she was thinking was nonsense."
"The India I Love, does not make the headlines, but I find it wherever I go â in field or forest, town or village, mountain or desert â and in the hearts and minds of people who have given me love and affection for the better part of my lifetime."
"I ⌠allowed my memory to journey back to the days when I was a boy of ten, full of health and optimism, when my wonder at the great game of living had yet to give way to disillusionment at its shabbiness."
"I only want to live in peace, plant potatoes and dream!"
"A person can find anything if he takes the time, that is, if he can afford to look. And while heâs looking, heâs free, and he finds things he never expected."
"Maybe my passion is nothing special, but at least it's mine."
"Those damn Moomins. I don't want to hear about them any more. I could vomit on the Moomintrolls."
"I'll have to calm down a bit. Or else I'll burst with happiness."
"I walked very slowly, passed Majorstuen, continued onward, always onward, walked for hours, and finally got out to the Bogstad Woods. Here I stepped off the road and sat down to rest. Then I busied myself looking for a likely place, began to scrape together some heather and juniper twigs and made a bed on a small slope where it was fairly dry, opened my parcel and took out the blanket. I was tired and fagged out from the long walk and went to bed at once. I tossed and turned many times before I finally got settled; my ear hurt - it was a bit swollen from the blow of the fellow on the hay load and I couldn't lie on it. I took off my shoes and placed them under my head, with the big wrapping paper on top of them. A brooding darkness was all around me. Everything was still, everything. But up aloft soughed the eternal song of wind and weather, that remote, tuneless hum which is never silent. I listened so long to this endless, faint soughing that it began to confuse me; it could only be the symphonies coming from the whirling worlds above me, the stars intoning a hymn. . . ."
"Suddenly one or two good sentences occur to me, suitable for a sketch or story, nice linguistic flukes the likes of which I had never experienced before. I lie there repeating these words to myself and find that they are excellent. Presently they're joined by others, I'm at once wide awake, sit up and grab paper and pencil from the table behind my bed. It was as though a vein had burst inside me - one word follows another, they connect with one another and turn into situations; scenes pile on top of other scenes, actions and dialogue well up in my brain, and a wonderful sense of pleasure takes hold of me. I write as if possessed, filling one page after another without a moment's pause. My thoughts strike me so suddenly and continue to pour out so abundantly that I lose a lot of minor details I'm not able to write down fast enough, though I am working at full blast. They continue to crowd in on me, I am full of my subject, and every word I write is put in my mouth. It goes on and on, it takes such a wonderfully long time before this singular moment ceases to be; I have 15 to 20 written pages lying on my knees in front of me when I finally stop and put my pencil away. Now, if these pages were really worth something, then I was saved!"
"I sit there on the bench and write 1848 dozens of times; I write this number criss-cross in all possible shapes and wait for a usable idea to occur to me. A swarm of loose thoughts is fluttering about in my head. The mood of the dying day makes me despondent and sentimental. Autumn has arrived and has already begun to put everything into a deep sleep; flies and other insects have suffered their first setback, and up in the trees and down on the ground you can hear the sounds of struggling life, pottering, ceaselessly rustling, labouring not to perish. All crawling things are stirring once more; they stick their yellow heads out of the moss, lift their legs and grope their way with their long feelers, before they suddenly give out, rolling over and turning up their bellies. Every growing thing has received its distinctive mark, a gentle breath of the first frost; the grass stems, stiff and pale, strain upwards towards the sun, and the fallen leaves rustle along the ground with a sound like that of wandering silkworms. It's autumn, the very carnival of transience; the roses have an inflamed flush, their blood-red colour tinged with a wonderfully hectic hue. I felt I was myself a crawling insect doomed to perish, seized by destruction in the midst of a whole world ready to go to sleep."
"It was in those days when I wandered about hungry in Kristiania, that strange city which no one leaves before it has set its mark upon him. . . ."
"I am not worthy to speak loudly of Adolf Hitler, nor do his life and deeds call for sentimental arousal. He was a warrior, a warrior for mankind, and a preacher of the gospel of justice for all nations. He was a reformer of the highest order, and his historical fate was that he lived in a time of unequalled cruelty, which felled him in the end. Thus the ordinary Western European may look upon Adolf Hitler. And we, his close followers, bow our heads at his death."
"In old age... we are like a batch of letters that someone has sent. We are no longer in the past, we have arrived."
"Nothing helped; I was fading helplessly away with open eyes, staring straight at the ceiling. Finally I stuck my forefinger in my mouth and took to sucking on it. Something began stirring in my brain, some thought in there scrambling to get out, a stark-staring mad idea: what if I gave a bite? And without a moment's hesitation I squeezed my eyes shut and clenched my teeth together. I jumped up. I was finally awake."
"And love became the world's origin and the world's ruler, yet littered its path is with flowers and blood, flowers and blood."
"Closing the door, I opened a suitcase and took out a copy of Knut Hamsun's Hunger. It was a treasured piece, constantly with me since the day I stole it from the Boulder library. I had read it so many times that I could recite it."
"Good God, what an awful state I was in! I was so thoroughly sick and tired of my whole wretched life that I didn't find it worth my while to go on fighting in order to hang onto it. The hardships had got the better of me, they had been too gross; I was so strangely ruined, nothing but a shadow of what I once was. My shoulders had slumped completely to one side, and I had fallen into the habit of leaning over sharply when I walked, in order to spare my chest what little I could. I had examined my body a few days ago, at noon up in my room, and I had stood there and cried over it the whole time. I had been wearing the same shirt for weeks on end, it was stiff with old sweat and had gnawed my naval to bits."
"Then, one afternoon, one of my articles was finished at last and, pleased and happy, I stuck it in my pocket and went up to the 'Commander'. It was high time I bestirred myself to get some money again. I didn't have very many øre left. [...] He takes the papers out of my hand and starts leafing through them. He turns his face in my direction. [...] "Everything we can use must be so popular," he answers. "You know the sort of public we have. Couldn't you try to make it a bit simpler? Or else come up with something that people understand better?""
"I passed my hand up along my cheeks: thin - of course I was thin, my cheeks were like two bowls with the bottoms in. Oh Lord! I shuffled on. But I stopped again. I must be just incredibly thin. My eyes were sinking deep into my skull. What, exactly, did I look like? The devil only knew why you had to be turned into a veritable freak just because of hunger! I experienced rage once more, its final flare-up, a spasm. God help us, what a face, eh? Here I was, with a head on my shoulders without its equal in the whole country, and with a pair of fists, by golly, that could grind the town porter to fine dust, and yet I was turning into a freak from hunger, right here in the city of Kristiania! Was there any rhyme or reason in that? I had put my shoulders to the wheel and toiled day and night, like a nag lugging a parson; I had read till my eyes were bursting from their sockets and starved till my wits took leave of my brain - and where the hell had it gotten me? Even the streetwalkers prayed to God to free them from the sight of me. But now it was going to stop, understand; it was going to stop, or I'd be damned! . . ."
"If only one had a piece of bread! One of those delicious little loaves of rye bread that you could munch on as you walked the streets. And I kept picturing to myself just the sort of rye bread it would have been good to have. I was bitterly hungry, wished myself dead and gone, grew sentimental and cried. There would never be an end to my misery! [...] My hunger pains were excruciating and didn't leave me for a moment. [...] I hadn't had enough to eat for many, many weeks before this thing came up, and my strength had diminished considerably lately. [...] And hadn't I lived like a miser, eaten bread and milk when I had plenty, bread when I had little, and gone hungry when I had nothing? [...] I reviled myself for my poverty, shouted epithets at myself, invented insulting names, priceless treasures of coarse abusive language that I heaped on myself. I kept this up until I was nearly home."
"Here I was walking around so hungry that my intestines were squirming inside me like snakes, and I had no guarantee there would be something in the way of food later in the day either. And as time went on I was getting more and more hollowed out, spiritually and physically, and I stooped to less and less honourable actions every day. I lied without blushing to get my way, cheated poor people out of their rent, even had to fight off the thought, mean as could be, of laying hands on other people's blankets, all without remorse, without a bad inner conscience. Rotten patches were beginning to appear in my inner being, black spongy growths that were spreading more and more. And God sat up in his heaven keeping a watchful eye on me, making sure that my destruction took place according to all the rules of the game, slowly and steadily, with no let-up. But in the pit of hell the devils were raising their hackles in fury because it was taking me such a long time to commit a cardinal sin, an unforgivable sin for which God in his righteousness had to cast me down. . . ."
"Talvez um dia, quando o socialismo for religião do Estado, se vejam em nichos de templo, com uma lamparina de frente, as imagens dos santos padres da revolução: Proudhon de óculos. Bakunine parecendo um urso sob as suas peles russas, Karl Marx apoiado ao cajado simbólico do pastor de almas tristes."
"O inglĂŞs cai sobre as ideias e as maneiras dos outros como uma massa de granito na ĂĄgua: e ali fica pesando, com a sua BĂblia, os seus clubes, os seus sports, os seus prejuĂzos, a sua etiqueta, o seu egoĂsmo â fazendo na circulação da vida alheia um incomodativo tropeço. Ă por isso que nos paĂses onde vive hĂĄ sĂŠculos ĂŠ ele ainda o estrangeiro."
"Estranha gente, para quem ĂŠ fora de dĂşvida que ninguĂŠm pode ser moral sem ler a BĂblia, ser forte sem jogar o crĂquete e ser gentleman sem ser inglĂŞs! E ĂŠ isto que os torna detestados. Nunca se fundem, nunca se desinglesam."
"No entanto a Inglaterra goza por algum tempo a ÂŤgrande vitĂłria do AfeganistĂŁoÂť com a certeza de ter de recomeçar daqui a dez anos ou quinze anos; porque nem pode conquistar e anexar um vasto reino, que ĂŠ grande como a França, nem pode consentir, colados Ă sua ilharga, uns poucos de milhĂľes de homens fanĂĄticos, batalhadores e hostis. A ÂŤpolĂticaÂť, portanto, ĂŠ debilitĂĄ-los periodicamente, com uma invasĂŁo arruinadora. SĂŁo as fortes necessidades de um grande impĂŠrio."
"O InglĂŞs, sem chĂĄ, bate-se frouxamente."