First Quote Added
April 10, 2026
Latest Quote Added
"I compare Bri and Starr to Biggie and Tupac…Without the beef! Tupac was very community-orientated, and that’s how Starr is. But Bri, similar to Biggie, she’s about making it, she’s about seeing her dreams come to life. She’s about trying to save her family, and there’s nothing wrong with that. So that’s where they’re different, but they’re similar in the fact that they are both powerful young women who know they have voices, and they both understand how they can use those voices to affect an entire generation."
"If nothing else, fiction has empowered a lot of people in the act of resistance. The Hate U Give, I know, has birthed several young activists and I’m so happy with that, I’m so proud these young people have decided to speak up and speak out on things that concern them. There was one young lady in Texas, it started out with her deciding she was going to speak up for the book when it was challenged by the school district. And that led to her becoming an activist in her own right in other areas. So I think books can empower. Rudine Sims Bishop [the author and educator] says that books are either mirrors, windows or sliding-glass doors, and that’s important in the act of resistance. You need that mirror to see yourself, to know what you can be and know what you are. And then you need that window to see into someone else’s life so you can understand what’s happening around you in the world that you may not notice at first glance. And you need the sliding-glass door so that you can step into someone else’s life and walk in with some empathy and use that empathy to make yourself heard. So yeah, I think books play a huge role in resistance. They play a huge role in opening people’s eyes and they’re a form of activism in their own right, in the fact that they do empower people and show others the lives of people who may not be like themselves.""
"I'm okay with people saying “oh the language makes me uncomfortable,” but if the language is what makes you uncomfortable, consider yourself privileged. I'm more uncomfortable about the killing of unarmed black people in this country."
"Teenagers give me hope. We write them off so often. But I'm seeing a lot of things in this generation that’s coming up that gives me a lot of hope for the future. So I tell them when I'm in the old folks home, I think I can relax because I think you guys are going to do a great job."
"So many black kids are put in that position, so I wanted to show that there is no one way to talk black. There is a stereotype that if you sound ghetto, and you use a lot of slang, that makes you black. I wanted to show this girl who exists in these two different worlds. Which Starr is the real Starr? There are so many adults who identify with that, too. I went through it myself when I was in college…"
"On each cheek was drawn the outline of a large spinach leaf looking ready to be picked. It was not that many Ibos would have put so many on the face of a little girl. But Ojebeta's mother Umeadi, when she realised that her daughter was going to live, had had reason for going to the expense of engaging the services of the most costly face-maker in Ibuza. For, with such a riot of tribal spinach marks on her only daughter's face, no kidnapper would dream of selling her into slavery. What was more, if she got lost her people would always know her."
"My mistress had taught me the precepts of God’s Word: “Thou shalt love thy neighbor as thyself.” “Whatsoever ye would that men should do unto you, do ye even so unto them.” But I was her slave, and I suppose she did not recognize me as her neighbor."
"I spent the day gathering flowers and weaving them into festoons, while the dead body of my father was lying within a mile of me. What cared my owners for that? He was merely a piece of property. Moreover, they thought he had spoiled his children, by teaching them to feel that they were human beings. This was blasphemous doctrine for a slave to teach…"
"Every woman, whether slave or free, must marry. All her life a woman always belonged to some male. At birth you were owned by your people, and when you were sold you belonged to a new master, when you grew up your new master who had paid something for you would control you."
"There were men who would go about raping young virgins of thirteen and fourteen, and still expect the women they married to be as chaste as flower buds."
"Anything imported was considered to be much better than their own old ways."
"It is so even today in Nigeria: when you have lost your father, you have lost your parents. Your mother is only a woman, and women are supposed to be boneless. A fatherless family is a family without a head, a family without shelter, a family without parents, in fact a non-existing family. Such traditions do not change very much."
"When my grandmother applied for him for payment he said the estate was insolvent, and the law prohibited payment. It did not, however, prohibit him from retaining the silver candelabra, which had been purchased with that money. I presume they will be handed down in the family, from generation to generation."
"This bloody bullshit about the forgotten white working class – if there’s any forgotten people in Australia, if there’s any battlers in Australia, it’s brown and black people."
"(Narrator, p. 9)"
"So, sorry as she was for making a fool out of an old doctor, this was just one of the cases where honesty would not have been the best policy."
"Aboriginal lore is vast and it is inclusive. Bitterness comes from loss of culture and loss of lore. And we have lost those things to some degree. But if you actually understand the old culture then you understand that we are all in it together."
"I write about the little happenings of everyday life . Being a woman and African born, I see things through an African woman’s eyes. I chronicle the little happenings in the lives of the African women I know. I did not know that by doing so I was going to be called feminist."
"(Narrator, p. 42)"
"It is like having double vision. We see the world that white people see but we are also seeing a mythic landscape at the same time and an historic landscape. White people see Rotary parks and headlands, we see sacred sites."
"I am not writing to make people feel warm and comfortable. When my readers enter the world of my book I want them to feel like they can find a place to belong in my story. But it is not their story, and the language is familiar but it is not their language. It is a novel about belonging and it is a novel about difference, too.'"
"Then the thought suddenly struck her. Yes, she would go to school."
"I did not discover till years afterward that Mr. Thorne’s intemperance was not the only annoyance she suffered from…he had poured vile language into the ears of [Grandmother’s] innocent great-grandchild."
"I thought that if he was my own father, he ought to love me. I was a little girl then, and didn’t know any better. But now I never think any thing about my father. All my love is for you."
"This old friend of Adah's paid for the taxi that took her home from Camden Town because he thought she was still with her husband."
"But to the slave mother New Year’s day comes laden with peculiar sorrows. She sits on her cold cabin floor, watching the children who may all be torn from her the next morning; and often does she wish that she and they might die before the day dawns. She may be an ignorant creature, degraded by the system that has brutalized her from her childhood; but she has a mother’s instincts, and is capable of a mother’s agonies."
"Reader, my story ends with freedom; not in the usual way, with marriage….The dream of my life is not yet realized. I do not sit with my children in a home of my own."
"(Narrator, p. 175)"
"In Ibuza, every young man was entitled to his fun. The blame usually went to the girls. A girl who had had adventures before marriage was never respected in her new home; everyone in the village would know about her past, especially if she was unfortunate enough to be married to an egocentric man."
"And later he burnt the book and I think by that time this urge to write had become more important to me than he realized, and that was the day I said, ‘I’m going to leave this marriage’ and he said “What for, that stupid book?’ and I said, “I just feel you just burned my child."
"For my master, whose restless, craving, vicious nature roved about day and night, seeking whom to devour, had just left me, with stinging, scorching words; words that scathed ear and brain like fire. O, how I despised him! I thought how glad I should be if some day when he walked the earth, it would open and swallow him up…"
"You must forsake your sinful ways, and be faithful servants. Obey your old master and your young master…if you disobey your earthly master, you offend your heavenly Master. You must obey God’s commandments."
"(Narrator, p. 151)"
"They were going to get the room they were asking for. Pa Noble was too old for Sue."
"London, having killed Adah's congregational God, created instead a personal God who loomed large and really alive."
"Slavery is terrible for men; but it is far more terrible for women. Superadded to the burden common to all, they have wrongs, and sufferings, and mortifications peculiarly their own."
"(Narrator, p. 166)"
"Her children were going to be different. They were all going to be black, they were going to enjoy being black, be proud of being black, a black of a different breed."
"We knelt down together, with my child pressed to my heart, and my other arm round the faithful, loving old friend I was about to leave forever. On no other occasion has it ever been my lot to listen to so fervent a supplication for mercy and protection. It thrilled through my heart, and inspired me with trust in God."
"(Narrator, p. 141)"
"Did she not feel totally fulfilled when she had completed the manuscript, just as if it were another baby she had had?"
"(Narrator, p. 93)"
"She, who only a few months previously would have accepted nothing but the best, had by now been conditioned to expect inferior things. She was now learning to suspect anything beautiful and pure. Those things were for the whites, not the blacks."
"You must know, my dear young lady, that in Lagos you may be a million publicity officers for the Americans; you may be earning a million pounds a day; you may have hundreds of servants: you may be living like an elite, but the day you land in England, you are a second-class citizen.”"
"Typical Igbo psychology; men never do wrong, only the women; they have to beg for forgiveness, because they are bought, paid for and must remain like that, silent, obedient slaves."
"She had gambled with marriage, just like most people, but she had gambled unluckily and had lost."
"(Francis, p. 39)"
"The concept of whiteness could cover a multitude of sins."
"She did not delude herself into expecting Francis to love her. He had never been taught how to love, but had an arresting way of looking pleased at Adah's achievements."
"One thing she did know was the greatest book on human psychology is the Bible. If you were lazy and did not wish to work, or if you had failed to make your way in society, you could always say, 'My kingdom is not of this world.' If you were a jet-set woman who believed in sleeping around, VD or no VD, you could always say Mary Magdalene had no husband, but didn't she wash the feet of Our Lord? Wasn't she the first person to see our risen saviour? If, in the other hand, you believed in the inferiority of the blacks, you could always say, 'Slaves, obey your masters.' It is a mysterious book, one of the greatest of all books, if not the greatest. Hasn't it got all the answers?"