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April 10, 2026
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"Reticence may be an elderly doctrine to preach, yet from the artistic point of view I am sure it is a sound one. Reticence conduces to effect, blatancy ruins it."
"A ghost story of which the scene is laid in the twelfth or thirteenth century may succeed in being romantic or poetical: it will never put the reader into the position of saying to himself: "If I'm not careful, something of this kind may happen to me!""
"There was a man sitting or kneeling on Sampson's window-sill, and looking in, and I thought he was beckoning…He looked as if he was wet all over: and," he said, looking round and whispering as if he hardly liked to hear himself, "I'm not at all sure that he was alive."
"I heard one cry in the night, and I heard one laugh afterwards. If I cannot forget that, I shall not be able to sleep again."
"There are some authors one wished one had never read in order to have the joy of reading them for the first time. For me, M. R. James is one of these."
"Count Magnus and Other Ghost Stories by M. R. James. I don't believe in ghosts, but I'm frightened of them. They don't come any scarier than in these superb examples of the classic English ghost story."
"James is regularly cited as a – or the – founder of the ‘tradition’ of English ghost stories. It is commonplace to then wryly point out that James’s ghosts are in fact often not ghosts, but inhuman ‘demons’ of one sort or another."
"Sly humorous vignettes and bits of lifelike genre portraiture and characterisation are often to be found in Dr. James's narratives, and serve in his skilled hands to augment the general effect rather than to spoil it, as the same qualities would tend to do with a lesser craftsman. In inventing a new type of ghost, he has departed considerably from the conventional Gothic tradition; for where the older stock ghosts were pale and stately, and apprehended chiefly through the sense of sight, the average James ghost is lean, dwarfish, and hairy—a sluggish, hellish night-abomination midway betwixt beast and man—and usually touched before it is seen."
"At the opposite pole of genius from Lord Dunsany, and gifted with an almost diabolic power of calling horror by gentle steps from the midst of prosaic daily life, is the scholarly Montague Rhodes James, Provost of Eton College, antiquary of note, and recognised authority on mediæval manuscripts and cathedral history. Dr. James, long fond of telling spectral tales at Christmastide, has become by slow degrees a literary weird fictionist of the very first rank; and has developed a distinctive style and method likely to serve as models for an enduring line of disciples."
"Lately Marge's memory had grown weak, which is to say that it no longer contained the past time on deposit there, it was not strong enough to keep shut up the moments, the mornings and evenings, of her long life, its seals broke, and her memories ran together mingling, indistinguishable from the present. Her memory had grown incontinent with age."
"Love is a myth", Grandfather Trout said. "Like summer." "What?" "In winter," Grandfather Trout said, "summer is a myth. A report, a rumor. Not to be believed in. Get it? Love is a myth. So is summer."
"This was the problem: if what had to be discovered lay in the what-was-to-be, then they could discover that easily enough. It was what-had-been that was hard to keep in mind. That's the way it is for beings who are immortal or nearly so; they know the future, but the past is dark to them; beyond the present year is the door into aeons-ago."
"Just as a lamp waved in darkness creates a figure of light in the air, which remains for as long as the lamp repeats its motion exactly, so the universe retains its shape by repetition: the universe is Time's body. And how will we perceive this body? And how operate on it? Not by the means we perceive extension, relation, color, form — the qualities of Space. … No: but by the means we perceive duration and repetition and change: by Memory."
"Sophie's hard first question to the cards had not, precisely, gone without an answer, it had been transmuted into questions about the question. It had branched and rooted like a tree, growing questions like buds, and then at some moment all the questions had become one question: what tree is this?"
"The immense laughter of Bruno when he understood that Copernicus had inverted the universe — what was it but joy in the confirmation of his knowledge that Mind, in the center of all, contains within it all that it is the center of? … the Universe exploded into infinitude, a circle of which Mind, the center, was everywhere and the circumference nowhere. The trick-mirror of finitude was smashed, Bruno laughed, the starry realms were a jewelled bracelet in the hand."
"She wondered whether her head were so big as to be able to contain all this starry universe, or whether the universe were so little that it would fit within the compass of her human head. She alternated between these feelings, expanding and diminishing. The stars wandered in and out of the vast portals of her eyes, under the immense empty dome of her brow; and then Smoky took her hand and she vanished to a speck, still holding the stars as in a tiny jewel box within her."
"Seeing a woman's child is like seeing a woman naked, in the way it changes how her face looks to you, how her face becomes less the whole story."
"There wasn't any answer to that. So he tried harder, and the question got more circumstantial and tentative, and at the same time more precise and exact; and still there were no answers, only the fuller and fuller form of the question, evolving as Auberon had described to her all life evolving, reaching out limbs and inventing organs, reticulating joints, doing and being in more and more complex yet more and more compact and individuated ways, until the question, perfectly asked, understood its own answerlessness."
"It seems to him that he extends backwards (or is it forwards?) without beginning (or is it end?) and he can't just now remember whether the great tales and plots which he supposes he knows and forever broods on lie in the to-come or lie dead in the has-been. But then suppose that's how secrets are kept, and age-long tales remembered, and unbreakable curses made too."
"He knew there must be a Ring, and he patted his pocket where he had it; he thought there should be a Best Man, though when he wrote so to Daily Alice she wrote that they didn't believe in that; and as for Rehearsals, she said when he mentioned them, "Don't you want it to be a surprise?""
"Daily Alice awoke, as she always did, when the sun broke in at her eastward windows with a noise like music. She kicked off the figured coverlet and lay naked in the long bars of sun for a time, touching herself awake, finding eyes, knees, breasts, red-gold hair all in place and where she had left them. Then she stood, stretched, brushed the last of sleep from her face, and knelt by the bed amid the squares of sun and said, as she had every morning since she could speak, her prayers:"
"One winter night when he was a boy … he first saw a ring around the moon. He stared up at it, immense, icy, half as wide as the night sky, and grew certain that it could only mean the End of the World. He waited thrilled in that suburban yard for the still night to break apart in apocalypse, all the while knowing in his heart that it would not: that there is nothing in this world not proper to it and that it contains no such surprises."
"You ask for her secret, though you might not know that's what you're about; and she can't tell you without learning it herself. And she wants not to learn that secret."
"The world is founded on a pillar which is founded on the Deep."
"What they learned [...] was to speak on the phones in such a way that your hearer couldn't help but understand what you meant, and in such a way that you, speaking, had no choice but to express what you meant, they learned to make speech — transparent, like glass, so that through the words the face is seen truly."
"She couldn't see that, though, because the haze out at sea erased the ship long before it could beyond the horizon, drawing after it the other ships. Diane felt the thread of connection between her and Danny drawn out infinitely thin, until it broke with a hurt to her heart she'd known she'd have to feel, but worse than she thought it would be."
"You went around back, where in the playground kids were dangling from the jungle gym waiting for mothers; connie could feel their cold skinned knees and barked knuckles–Bunce always said that imagining pain and discomfort was worse for her than the real thing when it came, which it almost never did."
""Listen," she said. "I get off in an hour. Sit in the back. I'll see you then." As though they'd agreed to this a long time ago. That was the sign, he was as yet unused to noticing it but he was learning: that sensation that the future has already happened and is only bringing itself about in staging these present moments."
"Prosper's earliest memory was of hearing the enormous Hoover starting up somewhere in the house, brand-new then possibly, anyway unknown to him, an inexplicable noise at once a roar and shriek and coming closer; moving away; closer again, and evidently seeking him out where he lay in bed. Then to find the great gray floor-sucker thing entering his room, manipulated by his grim-faced mother, therefore not dangerous at all, maybe."
"Prosper Olander had never been in a cathedral, but now he felt something like that, the experience of entering suddenly a space so large, so devoted to a single purpose, that the insides of the heart are drawn for a moment outward and into it, trying to fill it, and failing."
"We weren't where we were in those times because we had been thrown or moved there. We didn't think so. We felt we had impelled ourselves, like the faring pioneers and immigrants driving their wagons or pushing their barrows who somewhere somehow along the way stopped and settled. [...] True, in some places we stayed on where our fathers and mothers and grandfathers had first settled, but even so we were caught up in that motion if our parents and grandparents had happened to settle in places that those on the move were now headed for or drawn to—seemingly blown to, you might think seeing them, as by those cosmic tornadoes that lift a boy on a bicycle or a chicken coop full of chickens or a ford car with Gramps and Gram inside and set it down unharmed somewhere else."
"There is a philosophical, or metaphysical position that can be taken–maybe its a scientific hypothesis–that the past cannot in fact exist. Everything that can possibly exist exists now. Things now may be expressive of some conceivable or describable past state of affairs, yes:but that's different from saying this this former state actually somehow exists in the form of "the past". Even in our memory[...]there is no past:no scenes preserved with all their sights and sounds. Merely fleeting states of mind, myriad points assembled for a moment to make a new picture (but "picture" is wrong too, too full, too fixed) of what we think are former states of things: things that once were, or may have been the case."
"The vastest point, the center, the infinity — Faëry, where the gigantic heroes ride across endless landscapes and sail sea upon sea and there is no end to possibility — that circle is so tiny it has no doors at all."
"I've always believed the lies we use to make our fictions reveal the truth with far more honesty than any history or herstory or life story."
"I don't know why I care what people write about me after I'm dead, except that since I invest so much of my time telling the truth in my fiction, I'd hate to see someone play fast and loose with the pieces of my life. I don't care what they might think of me; but I don't want lies about my life used to invalidate the stories. My characters seem real because they are drawn from the realities of my life. I didn't have to research their pain; I just tapped into my own."
"I've always had these bouts of depression; I hide them well but doesn't mean they aren't there. … I didn't have anyone around for whom I had to put on a cheerful mask. The thing with pretending you're in a good mood is that sometimes you can actually trick yourself into feeling better."
"I think you're all mad. But that's part and parcel of being an artistic genius, isn't it?"
"One expected growth, change; without it, the world was less, the well of inspiration dried up, the muses fled."
"He had seen trances before — wise men far in the east, who could feign death; a herbwife as she bent over her patient, searching for invisible hurts. But this was different. He could sense something here, within the circle cast by the light of the fire. A presence. Presences..."
"Witchery is merely a word for what we are all capable of — heightened nightsight, an empathy shared with the beasts, a utilization of the more obscure abilities of our minds. Nothing that science can't explain away. Wizardry is spells and enchantments. Fairy tales."
"While you live … you have a duty to life. … The fey wonders of the world only exist while there are those with the sight to see them. … Otherwise they fade away."
"They stood and listened, arms around each other for comfort, as the sound washed over them. It reverberated in the marrow of their bones, sung high and sweet, heartbreakingly mournful, quick as a jig, slow as the saddest air. Their hearts swelled with its beauty, its mystery. With all it revealed, and all that it hid."
"Why did men worship in churches, locking themselves away in the dark, when the world lay beyond its doors in all its real glory?"
"Like legend and myth, magic fades when it is unused — hence all the old tales of elfin Kingdoms moving further and further away from our world, or that magical beings require our faith, our belief in their existence, to survive. … That is a lie. All they require is our recognition."
"Legend and myth are what we use to describe what we don't comprehend. They are out attempts to make the impossible, possible — at least insofar as our spirits interact with the spirit of the world, or if that is too animistic for you, then let's use Jung's terminology and call it our racial subconscious. No matter the semantics, they are of a kind and it is legend and myth that binds us all together. … Through them, through their retellings, and through those version that are called religion while they are current, we are taught Truth and we attempt to understand Mystery."
"It may sound trite, but using the weapons of the enemy, no matter how good one's intentions, makes one the enemy."
"I love this world … That is what rules my life. When I die, I want to have done all in my power to leave it in a better state than it was in when I found it. At the same time I know that this can never be. The world has grown so complex that one voice can do little to alter it any longer. That doesn't stop me from doing what I can but it makes the task hard. The successes are so small, the failures so large and many. It's like trying to stem a storm with one's bare hands."
"It's not the work or the personality of the founder of a religion that's important, but what its followers do with what they learn..."
"A body of work may be reviled — mostly by those who have no knowledge of its workings — and yet still carry elements of what can only be considered eternal truths."
"The Lost Music was his way of talking about the way he believed that old wives' tales and dance tunes and folktales were just the tangled echoes of something that's not quite of this world … something we all knew once, but have forgotten since."