English Novels

"Question: What is the opposite of faith?Not disbelief. Too final, certain, closed. Itself a kind of belief.Doubt."

"A poet's work … to name the unnamable, to point at frauds, to take sides, start arguments, shape the world and stop it from going to sleep."

"But names, once they are in common use, quickly become mere sounds, their etymology being buried, like so many of the earth's marvels, beneath the dust of habit."

"Why speak if you can't manage perfect thoughts, perfect sentences?"

"Information got abolished sometime in the twentieth century … Since then we've been living in a fairy-story. … Everything happens by magic. Us fairies haven't a fucking notion what's going on."

"But after a long instant, he [the Prophet] nods. "You have Submitted. And are welcome in my tents.""

"And the Prophet said, "Now we may come into Jahilia," and they arose and came into the city, and possessed it in the Name of the Most High, the Destroyer of Men."

"Mahound shakes his head. "Your blasphemy, Salman, can't be forgiven. Did you think I wouldn't work it out? To set your words against the Words of God.""

"For are they not coinjoined opposites, these two, each man the other's shadow? – One seeking to be transformed into the foreigness he admires, the other preferring, contemptuously, to transform; one, a hapless fellow who seems to be continually punished for uncommitted crimes, the other called angelic by one and all, the type of man who gets away with everything. – We may describe Chamcha as being somewhat less than life-size; but loud, vulgar Gibreel is, without question, a good deal larger than life, a disparity which might easily inspire neo-Procrustean lusts in Chamcha: to stretch himself by cutting Farishta down to size.What is unforgivable?"

"A life illuminated by a strangely radiant death, which continued to glow in his minds eye."

"Do we realise how that hastily-ordered ban has changed India forever? .... When the Government promptly submitted to this illiterate hysteria, it convinced [Hindus] that secularism had become a code phrase for Muslim appeasement."

"One of the reasons for Islamophobia; in 1989 this book was published maligning, ridiculing our Prophet (PBUH). The west could not understand what was the problem. They don’t look at religion the way that we do. And so; in their eyes Islam was an intolerant religion. It became a watershed."

"When the Japanese Rushdie translator was killed (summer 1991), spokesmen of the Japanese Muslim community said: "Whoever has killed him, whether Muslim or non-Muslim, at any rate it was his deserved punishment ordained by Allah.""

"A consequence of the negationist orientation of the Indian state's religious policy, is the readiness to ban books critical of Islam at the slightest suggestion by some mullah or Muslim politician. It is symptomatic that India was the first country to ban Salman Rushdie's The Satanic Verses, at the insistence of Syed Shahabuddin, MP (in exchange, with some other concessions, for his calling off a march on Ayodhya)."

"The Ayodhya dispute and the Rushdie affair are indeed connected. The ban on The Satanic Verses was part of a package of concessions by the Rajiv Gandhi Government to calm down Syed Shahabuddin, who had threatened a Muslim "march on Ayodhya on the same day when the VHP would hold a rally there."

"The author of The Satanic Verses, the British Indian writer Salman Rushdie, was already the acclaimed winner of the 1981 Booker Prize. The Satanic Verses was his fourth book, published in September 1988, about two Indian Muslim immigrants to Britain who die on a hijacked plane that explodes over the English Channel. They fall to earth and are magically transformed into living symbols of good and evil. Their stories are intertwined with that of a prophet called Mahound, in a place called jahiliyya. Rushdie described the book as a work about “migration, metamorphosis, divided selves, love, death, London, and Bombay.” Muslims saw references to their prophet Muhammad and his wives, whose names were given to prostitutes in the book. Khomeini’s edict to kill Rushdie sent shock waves through the literary and publishing world. That same night, Rushdie got police protection and went into hiding. Khomeini had become the spokesperson of Muslims who felt aggrieved and slighted, even those who had not read The Satanic Verses. Six hundred pages and a quarter of a million words long, the book may have been a masterpiece, but it was a maze. Yet someone had gone through it very diligently in India, Rushdie’s native country. And within a month of publication of The Satanic Verses, in the fall of 1988, he had called a friend in Leicester, telling him there was a campaign to ban the book in India, urging him to do God’s work in the UK."

"In Leicester, Faiyazuddin Ahmad, a jovial-looking man, got to work, photocopying extracts of the book and sending them around to Muslim organizations and to the embassies of forty-five Muslim countries in the UK. A recent arrival in the country, Ahmad had previously worked in East Pakistan and Saudi Arabia as a managing editor of newspapers, and was now at the Islamic Foundation in Leicester, a local chapter of the Pakistani Jamaat-e Islami, which received funding from Saudi Arabia. Ahmad, who also had ties with the Saudi-funded World Assembly of Muslim Youth, traveled to Jeddah in October to brief members of the Organization of Islamic Cooperation. At the Saudi embassy in London, the head of the Islamic affairs section, Mughram al-Ghamdi, helped set up the UK Action Committee on Islamic Affairs to campaign against the book and get it banned. Only a few Muslim countries answered the call. But by December, British Muslims were protesting, burning a copy as they marched through the small town of Bolton. The subcontinental rivalry between Deobandis and Barelvis was mirrored in the Muslim community in Britain, fueling a competition for bigger and bigger protests. A month later, in January 1989, a larger one took place in Bradford, just an hour away from Bolton. The anger rippled back to the subcontinent. Not to be outdone, the Jamaat organized its own demonstration in Islamabad on February 12, bringing a massive crowd to protest outside the US cultural center in Islamabad. More than eighty were injured, five were shot dead."

"The story goes that Khomeini was watching the news that evening and was moved enough by the deaths of the Pakistani youths that he issued his fatwa. The book had been translated into Persian and had been on sale in Tehran—no one seemed exercised about it until Khomeini spoke out. The Saudis couldn’t let this pass. They went the legal way. Sheikh Bin Baz declared that Rushdie should be tried in absentia to determine whether his book was blasphemous. Sheikh Gad al-Haq, the head of Egypt’s highest religious authority, Al-Azhar, came out against Khomeini’s fatwa. But they were not standing up for freedom of speech and writing, no—Al-Azhar’s view was simply that no one could be put to death before there was a fair trial to determine whether blasphemy had indeed been committed. Any verdict in such a case would have to be handed out by a head of government"

"Rushdie did not stand trial, and he survived the death threats. But the Japanese and Turkish translators of his book, and the publisher of the Norwegian one, were all assassinated for their association with Rushdie. Others with no connection to Rushdie would soon be felled or have their lives wrecked by accusations of blasphemy, from Egypt to Pakistan. Death by blasphemy had now been introduced to the Muslim world by a strange twist in the competition between Iran and Saudi Arabia to position themselves as the standard-bearer of global Islam. But Saudi Arabia’s role in this dynamic would be forgotten, and the fatwa against Rushdie would become solely an Iranian story."

"I am informing all brave Muslims of the world that the author of The Satanic Verses , a text written, edited, and published against Islam, the Prophet of Islam, and the Qu’ran, along with all the editors and publishers aware of its contents, are condemned to death. I call on all valiant Muslims wherever they may be in the world to kill them without delay, so that no one will dare insult the sacred beliefs of Muslims henceforth. Whoever is killed in this cause will be a martyr, God Willing. Meanwhile if someone has access to the author of the book but is incapable of carrying out the execution, he should inform the people so that [Rushdie] is punished for his actions."

"One prominent Muslim who suffered for The Satanic Verses, notably for protesting against the ban, was Mushir-ul-Hasan, pro-vice-chancellor of Jamia Millia Islamia, the Muslim university of Delhi. He told an interviewer: "I think the ban should be lifted. I think every person has a right to be heard and to be read." In his view, the ban "qualifies as an indefensible move," though he took care to deny any sympathy for the book's contents. Overnight, he became the object of a vicious campaign by most students and some professors at Jamia Millia. Though he buckled, apologizing and saying he never meant to demand the lifting of the ban, he had to stay away from his own university. The day he showed up again, he was severely beaten up and had to be hospitalized. ... Violence most directly related to Rushdie several attacks on his translators. Two of them, the Italian Ettore Capriolo and the Norwegian William Nygaard, were seriously wounded in knife assaults. (In defiance, Nygaard declared at the 1994 Book Fair in Frankfurt that the only correct reply to the terrorists was to stand firm for freedom, and that his way to do this was to translate and publish yet another blasphemer's book, Taslima Nasrin's Shame.) More alarming yet was the lethal attack on Hitoshi Igarashi, a Japanese professor of literature and translator of The Satanic Verses, right on the campus of Tsukuba University in 1991. To the indignation of the Japanese public, Japanese Muslims applauded this killing and declared that "even if the murder was not committed by a Muslim, God made sure that Igarashi got what he deserved.""

"The Press Council condemned the pre-publication of some excerpts as "an aberration from the path of ethical rectitude.""

"Those who oppose the novel most vociferously today are of the opinion that intermingling with a different culture will inevitably weaken and ruin their own. I am of the opposite opinion. The Satanic Verses celebrates hybridity, impurity, intermingling, the transformation that comes of new and unexpected combinations of human beings, cultures, ideas, politics, movies, songs. It rejoices in mongrelization and fears the absolutism of the Pure. Melange, hotchpotch, a bit of this and a bit of that is how newness enters the world. It is the great possibility that mass migration gives the world... The Satanic Verses is for change-by-fusion, change-by-conjoining. It is a love song to our mongrel selves."

"Mr. Mushirul Hasan's innocous opposition to the ban on The Satanic Verses has stirred a hornet's nest. He attempted an apology but could not save himself from the hounds. On May 22, the fire-eating Imam of Jama Masjid declared from the pulpit that "anyone who defends Salman Rushdie is defiling Islam." The students of the Jamia Millia shouted: "Qaum ka gaddar, Maut ka haqdar" (Betrayer of the community, deserver of death). Did Mr. Hasan badly miscalculate? Did he not realise the moral pressures under which he was working? Or, did he think he could brazen it out and earn an instant reputation as a liberal and a progressive without having to pay a price for it? (...) A book like The Satanic Verses is blasphemous and the punishment of its author is death. This was clear from the controversy that followed the banning of the book and the death fatwa by Ayatollah Khomeini against Salman Rushdie. The Muslim world was seized by a paroxysm of hate and demanded his blood. The author had few defenders even on compassionate grounds in his community. Muslims in India were no exception."

"Spring 1989 will always remain as a kind of watershed in intellectual and world history. In February 1989, the Ayatollah Khomeini delivered his infamous fatwa on Salman Rushdie. Immediately following in its wake came short interviews with or articles by Western intellectuals, Arabists, and Islamologists blaming Rushdie for bringing the barbarous sentence onto himself by writing the Satanic Verses. John Esposito, an American expert on Islam, claimed he knew “of no Western scholar of Islam who would not have predicted that [Rushdie’s] kind of statements would be explosive.” That is sheer hypocrisy coming from a man who has published extracts from Sadiq al-Azm’s previously quoted book, that had also dared to criticize Islam."

"Unfortunately this Electric Monk had developed a fault, and had started to believe all kinds of things, more or less at random. It was even beginning to believe things they'd have difficulty believing in Salt Lake City. It had never heard of Salt Lake City, of course. Nor had it ever heard of a quingigillion, which was roughly the number of miles between this valley and the Great Salt Lake of Utah."

"This time there would be no witnesses."

"And time began seriously to pass."

"It is difficult to be sat on all day, every day, by some other creature, without forming an opinion about them. On the other hand, it is perfectly possible to sit all day, every day, on top of another creature and not have the slightest thought about them whatsoever."

"The Electric Monk was a labor-saving device, like a dishwasher or a video recorder. Dishwashers washed tedious dishes for you, thus saving you the bother of washing them yourself, video recorders watched tedious television for you, thus saving you the bother of looking at it yourself; Electric Monks believed things for you, thus saving you what was becoming an increasingly onerous task, that of believing all the things the world expected you to believe."

"He instituted this, er, Chair of Chronology to see if there was any particular reason why one thing happened after another and if there was any way of stopping it. Since the answers to the three questions were, I knew immediately, yes, no, and maybe, I realised I could then take the rest of my career off."

"'You can look after yourself. You survive the cross every day. You can only suffer. You can never be lost. Admit that you must come second to these others.' And myself, he thought, [...] I must come last."

"She put her hand out beside her and touched the other pillow, as though perhaps after all there was one chance in a thousand that she was not alone, and if she were not alone now she would never be alone again."

"It isn't beauty that we love, he thought, it's failure - the failure to stay young for ever, the failure of nerves, the failure of the body. Beauty is like success: we can't love it for long."

"We are all of us resigned to death; it's life we aren't resigned to."

"'Waking up will be the worst. There's always a moment when one forgets that everything's different."

"To start off happy," Harris said. "It must make an awful difference afterwards. Why, it might become a habit, mightn't it?""

"People talk about the courage of condemned men walking to the place of execution: sometimes it needs as much courage to walk with any kind of bearing towards another person’s habitual misery."

"He felt the loyalty we feel to unhappiness - the sense that it is where we really belong."

"Pity smouldered like decay at his heart. He would never rid himself of it. He knew from experience how passion died away and how love went, but pity always stayed. Nothing ever diminished pity. The conditions of life nurtured it. There was only a single person in the world who was unpitiable, oneself."

"No human being can really understand another, and no one can arrange another's happiness."

"He whispered, 'Oh God, I have deserted you. Do not desert me.'"

"God can wait, he thought: how can one love God at the expense of one of his creatures? Would a woman accept the love for which a child had to be sacrificed?"

"He entered the territory of lies without a passport for return."

"His hilarity was like a scream from a crevasse."

"He had read somewhere that love had been invented in the eleventh century by the troubadours. Why had they not left us with lust?""

"One must be reasonable, he told himself, and recognize that despair doesn't last (is that true?), that love doesn't last (but isn't that the very reason that despair does?)[...]"

"The truth, he thought, has never been of any real value to any human being - it is a symbol for mathematicians and the philosophers to pursue. In human relations kindness and lies are worth a thousand truths."

"Despair is the price one pays for setting oneself an impossible aim. It is, one is told, the unforgivable sin, but it is a sin the corrupt or evil man never practises. He always has hope. He never reaches the freezing-point of knowing absolute failure. Only the man of goodwill carries always in his heart this capacity for damnation."

"Against the beautiful and the clever and the successful, one can wage a pitiless war, but not against the unattractive: then the millstone weighs on the breast."