Academics From The United Kingdom

"Perhaps His experiment went spectacularly wrong, sir. Perhaps He's just baffled. Seeing the mess, not knowing how to put it right. Perhaps not wanting to put it right. Perhaps He only had enough power left for one final intervention. So He made it. Whoever He is, whatever He is, I hope he burns in His own Hell."

"I'm not a tyrant, but I can't afford to be merciful. Whatever it is necessary to do, I will do it."

"Whatever else I am now, I'm never bored."

"Generosity is a virtue for individuals, not Governments. When governments are generous it is with other people's money, other people's safety, other people's future."

"When my turn comes I propose to take my lethal capsule comfortably in bed at home and preferably on my own."

"I didn't love him, but I liked him being in love with me."

"Darling, you can't promise that...but I like to hear you say it."

"We can experience nothing but the present moment, live in no other second of time, and to understand this is as close as we can get to eternal life."

"Use some reverence. Remember what he was only a minute ago. You wouldn't have dared laid a hand on him."

"I knew that what I had felt was envy or regret, not for something lost but for something never achieved."

"If from infancy you treat children as gods they are liable in adulthood to act as devils."

"I can understand the poor and stupid voting for Marxism or one of its fashionable variants. If you've no hope of being other than a slave, you may as well opt for the most efficient form of slavery."

"It was one of those perfect English autumnal days which occur more frequently in memory than in life."

"Hunch is a good servant but a poor master."

"She remembered what Bernie had told her: "In this country, if people won't talk, there's nothing you can do to make them, more's the pity. Luckily for the police most people just can't keep their mouths shut. The intelligent ones are the worst. They just have to show how clever they are, and once you've got them discussing the case, even discussing it generally, then you've got them.""

"Are you sorry about Isabelle leaving?" "I am rather. Beauty is intellectually confusing; it sabotages common sense. I could never quite accept that Isabelle was what she is: a generous, indolent, over-affectionate and stupid young woman. I thought that any woman as beautiful as she must have an instinct about life, access to some secret wisdom which is beyond cleverness. Every time she opened that delicious mouth I was expecting her to illumine life. I think I could have spent all my life just looking at her and waiting for the oracle. And all she could talk about was clothes."

"One begins to think with that new building block, rather than with littler pieces. And finally, the things which seem like elements dissolve, and leave a fabric of relationships behind, which is the stuff that actually repeats itself, and gives the structure to a building or a town."

"A thing is whole according to how free it is of inner contradictions. When it is at war with itself, and gives rise to forces which act to tear it down, it is unwhole. The more free it is of its own inner contradictions, the more whole and healthy and wholehearted it becomes."

"...we have so far beset ourselves with rules, and concepts, and ideas of what must be done to make a building or a town alive, that we have become afraid of what will happen naturally, and convinced that we must work within a "system" and with "methods" since without them our surroundings will come tumbling down in chaos."

"...the constitution of the universe may be such that the human self and the substance that things [are] made out of, the spatial matter or whatever you call it, are much more inextricably related than we realized."

"In my life as an architect, I found that the single thing which inhibits young professionals, new students most severely, is their acceptance of standards that are too low."

"...every pattern we define must be formulated in the form of a rule which establishes a relationship between a context, a system of forces which arises in that context, and a configuration which allows these forces to resolve themselves in that context."

"Nothing which is not simple and direct can survive the slow transmision from person to person."

"...a great architect's creative power, his capacity to make something beautiful, lies in his capacity to observe correctly, and deeply. A painter's talent lies in his capacity to see – he sees more acutely, more precisely, what it is that really matters in a thing, and where its qualities come from."

"Look more carefully...to find out what it really is that is repeating there .... Beyond its elements, each building [or town] is defined by certain patterns of relationships among the elements.... These relationships are not extra, but necessary to the elements... The elements themselves are patterns of relationships."

"On the geometric level, we see certain physical elements repeated endlessly, combined in an almost endless variety of combinations... It is puzzling to realize that the elements, which seem like elementary building blocks, keep varying, and are different every time that they occur .... If the elements are different every time that they occur, evidently then, it cannot be the elements themselves which are repeating in a building or town; these so-called elements cannot be the ultimate "atomic" constituents of space."

"Every place is given its character by certain patterns of events that keep on happening there.... These patterns of events are locked in with certain geometric patterns in the space. Indeed, each building and each town is ultimately made out of these patterns in the space, and out of nothing else; they [patterns in the space] are the atoms and molecules from which a building or a town is made."

"When we know those moments, when we smile, when we let go, when we are not on guard at all – these are the moments when our most important forces show themselves; whatever you are doing at such a moment, hold on to it, repeat it – for that certain smile is the best knowledge that we ever have of what our hidden forces are, and where they lie, and how they can be loosed."

"As Voltaire once remarked, "It is the privilege of the real genius, especially one who opens up a new path, to make great mistakes with impunity." The Copernican revolution brought about by Kant was, I think, the most important single turning point in the history of philosophy. For that reason there has been, ever since, a watershed in understanding between those who have taken his work on board and those who have not. For a good many of the problems he uncovered, the solutions he put forward have not stood the test of time, but his uncovering of the problems remains the most illuminating thing a philosopher has ever done. Because of the fundamental character of these problems, and because Kant did not solve them, confronting them has been the most important challenge to philosophy ever since."

"The basic drive behind real philosophy is curiosity about the world, not interest in the writings of philosophers. Each of us emerges from the preconsciousness of babyhood and simply finds himself here, in it, in the world. That experience alone astonishes some people. What is all this — what is the world? And what are we? From the beginning of humanity some have been under a compulsion to ask these questions, and have felt a craving for the answers. This is what is really meant by any such phrase as "mankind's need for metaphysics.""

"It could be that the total scenario for human beings is an insoluble mystery until we die, followed by nothing at all."

"I have very strongly this feeling... that our everyday life is at one and the same time banal, overfamiliar, platitudinous and yet mysterious and extraordinary."

"Speaking for myself, I am not one of those people who are able to deal with the problem by ignoring the questions: it may be a matter of temperament, but for me the apparent unanswerability of the questions sharpens the persistence with which they nag at my mind. Scarcely a day has gone by since my childhood in which I have not thought of them. In fact, the truth is that I have lived my life in thrall to them. They seem to me obviously the most important and interesting questions there are, and in my heart of hearts I do not really understand why not everybody sees them as such. And yet at the end of it all I have no solutions. I am as baffled now by the larger metaphysical questions of my existence as I was when I was a child — indeed more so, because my understanding of the depths and difficulties of the questions themselves is now so much greater."

"Some of my readers may find themselves thinking that the mere fact that millions of human beings, including many highly intelligent and deeply thoughtful ones, have had strongly held religious beliefs is itself a reason for giving them serious intellectual attention — not necessarily for believing them, of course, but for finding them interesting and for treating them with respect. I would agree with this if the reasons given for them commanded respect. But I have yet to encounter such reasons. What are claimed as proofs are not proofs, and all such "proofs" have long since been discredited, the most important of them by Christians themselves, such as Kant. Yet they go on being trotted out: assertions are made without evidence; mutually contradictory claims proliferate; historical knowledge is defied; mistranslations abound; language is used in a way that slithers unacknowledged between literal meaning and metaphor; the whole vocabulary rests on unsecured presuppositions. Superstitions and belief in magic are perennial in just the same way as religion, and something near to being universal among mankind; and why this is so may be interesting, but in most cases the beliefs themselves are devoid of interesting content, at least to me."

"Considering how readily musicologists criticize one another – witness the merciless footnotes (and reviews) of so many books and articles – the innocent bystander must find it strange that they remain unwilling to venture judgments about the quality of the music around which they work…But it is hard to see what can be the purpose of musicology if not to advise people on what to hear and how to hear it. Separating out the good, the bad and the indifferent, and helping listeners enjoy the best, is surely the least we can offer society in return for our keep."

"Religion is the vision of something which stands beyond, behind and within the passing flux of immediate things; something which is real, and yet waiting to be realized; something which is a remote possibility, and yet the greatest of present facts; something that gives meaning to all that passes, and yet eludes apprehension; something whose possession is the final good, and yet is beyond all reach; something which is the ultimate ideal, and the hopeless quest."

"The purpose of thinking is so our thoughts die instead of us."

"The ultimate goal of mathematics is to eliminate any need for intelligent thought."

"Whitehead made his theory Christianity-friendly by superimposing God upon the process. From the Buddhist point of view, this is both gratuitous and inconsistent. His appropriation of Buddhism as a philosophy of science and then as a theology compatible with Christianity became very popular among Christian theologians. Several of them, including Pierre Teilhard de Chardin, Charles Hartshorne, John B. Cobb, Karl Rahner, started advancing a curious blend known as Process Theology. This is now considered a mainstream Christian theology and pointing out its Indian origins is fiercely opposed, almost to the point of censorship."

"What is surprising is Whitehead’s determination to attribute the origins of his thought solely to Western sources. While the Western precedents he cites are at best weak analogues, the Buddhist tenets from which his system derives are clearcut and extremely detailed. His arguments are strongest and most lucid when they are framed using Buddhist models; they become vague and confusing when he turns speculative and tries to appear original in both terminology and framework. Anyone knowledgeable in Buddhism would find his attempts very unconvincing in their attribution to Western philosophers as his theoretical predecessors."

"[Whitehead’s claims] cannot be observed, directly and separately, by a mind untrained in introspective meditation... Just as the minute living beings in the microcosm of a drop of water become visible only through a microscope, so, too, the exceedingly short-lived processes in the world of mind become cognizable only with the help of a very subtle mental scrutiny, and that only obtains as a result of meditative training. None but the kind of introspective mindfulness or attention (satti ) that has acquired, in meditative absorption, a high degree of inner equipoise, purity and firmness (upekkha-sati-parisuddhi ), will possess the keenness, subtlety and quickness of cognitive response required for such delicate mental microscopy. Without that … only the way of inference from comparisons between various fragmentary series of thought moments will be open as a means of research."

"Whitehead’s mode of thought is, to a remarkable extent, reminiscent of ancient Buddhism… ."

"In a book called Symbolism, Its Meaning and Effect, Whitehead points out that perception is usually a matter of symbols, just like language; I say I see a book when I actually see a red oblong. The Transactionists (who have been influenced by Whitehead rather than Husserl) take this one stage further, and point out that when I 'perceive' something, I am actually making a bet with myself that what I perceive is what I think it is. In order to act and live at all, I have to make these bets; I cannot afford to make absolutely certain that things are what I think they are. But this means that we should not take our perceptions at face value, any more than Nietzsche was willing to take philosophy at its face value; we must allow for prejudice and distortion."

"As a teacher I regard Whitehead as perfect."

"Mr. Alfred North Whitehead has pointed out that one of our chief literary sins is in thinking of past and future in terms of a thousand years forward and backward, when really to experience the organic nature of past and future one should think of time in the order of a second, or a fraction of a second. One can make a similar remark about our esthetic perceptions... one of the signs of a rational enjoyment of the machine and the machine-made environment is to be concerned with much smaller differences and to react sensitively to them."

"In "Religion in the Making," by A. N. Whitehead... the approach is philosophical, and there are many interesting and valuable observations. But Dr. Whitehead occasionally indulges himself, like all metaphysicians, in what has a suspicious resemblance to nonsense."

"Our time has seen the best-educated society, situated in the heart of the most civilized part of the world, give birth to the most murderously vengeful government in history. Forty years ago the philosopher Alfred North Whitehead thought it self-evident that you would get a good government if you took power out of the hands of the acquisitive and gave it to the learned and the cultivated. At present, a child in kindergarten knows better than that."

"Professor Whitehead has recently restored a seventeenth century phrase—"climate of opinion." The phrase is much needed. Whether arguments command assent or not depends less upon the logic that conveys them than upon the climate of opinion in which they are sustained."

"Alfred North Whitehead, whose philosophical works pushed back heretofore perceived boundaries of thought and re-framed Western epistemology."

"Shakespeare wrote better poetry for not knowing too much; Milton, I think, knew too much finally for the good of his poetry."