Academics From The United Kingdom

"The most striking of all the impressions I have formed since I left London a month ago is of the strength of this African national consciousness. In different places it may take different forms but it is happening everywhere. The wind of change is blowing through this continent. Whether we like it or not, this growth of national consciousness is a political fact. We must all accept it as a fact. Our national policies must take account of it. This means, I would judge, that we must come to terms with it. I sincerely believe that if we cannot do so we may imperil the precarious balance between East and West on which the peace of the world depends."

"I'd like that translated, if I may."

"Nonsense, there are no clubs around Victoria."

"It is always a matter of regret from the personal point of view when divergences arise between colleagues, but it is the team that matters and not the individual, and I am quite happy about the strength and the power of the team, and so I thought the best thing to do was to settle up these little local difficulties, and then turn to the wider vision of the Commonwealth."

"I rather enjoy patronage. I take a lot of trouble over it. At least it makes all those years of reading Trollope seem worthwhile."

"Best of all was the summer term of 1914, more than two years before greats (the final school) had to be faced; a term, therefore, devoted almost wholly to enjoyment. It was, as so often again in a year of dramatic events, a perfect English summer. Oxford, not yet an industrial town or crowded with the buildings which science has brought in its train, was hardly changed from the Oxford of past centuries. The only concession to modernity (apart from the railway, which was some way from the town) were the trams. But these were horse-drawn. All that summer we punted on the river, bathed, sat in the quad, dined and argued with our friends, debated in the Union, danced at the Commemoration Balls."

"If inflation priced us out of world markets we should be back in the old nightmare of unemployment. What folly to risk throwing away all that we have gained... Our first duty at a time when there is more money about than goods to spend it on is to keep down Government expenditure... The second duty of the Government is to frame policies which encourage saving and discourage spending... [I]n the long run there is only one answer to the 64,000 dollar question—to increase production. That is the answer. That is where the real hope lies."

"What is our weakness then? ... We insist on getting extra money without turning out as many extra goods. We try to protect our standard of living by getting more pound notes, even if in the very act of getting them we make certain that they will not buy so much... Wages, salaries, and dividends cannot continue to go up faster than production. We must beat inflation or the inflation will beat us... When next you think about a wage or salary claim or a case for higher profits or dividends, just stop and ask yourself whether the firm's production is going up enough to make sure that prices will not have to rise, too."

"Forever poised between a cliché and an indiscretion."

"What is the flaw in our present prosperity? What has gone wrong is that our competitors are taking some of our share in the export markets. The Germans and the Americans and the Japanese and other people, who were not competing actively with us until recently, are doing better than we are. The world's trade is growing all the time, but our share of it is creeping downwards all the time. Why are we not doing as well as our competitors? One reason is that we are spending so much money here that too many goods are bought at home which ought to be sold abroad. Besides, our prices go up faster than other people's, and that makes our goods harder to sell. Too easy to sell at home, too hard to sell abroad—all the result of too much spending power."

"I cannot forget the twenty-five years when I sat for a Tees-side constituency. I cannot forget those terrible times when some 17,000 out of 25,000 able-bodied men in my constituency walked the streets looking for jobs."

"Since the war we had produced a quarter more goods and services—and paid ourselves 80 per cent more money for doing it. That is why there is too much demand—too much spending power—and you will not stop that by fixing prices. What we have got to do is to stop pumping money in, or only pump it in at the same rate as the extra production we succeed in turning out."

"[Macmillan] said that another round of wage increases such as there had been in the past two years could be disastrous... Such increases would not bring any benefit to anyone. They would only benefit men in a particular industry if they were the only ones to get them. But they would not be. If one industry started, others would follow. No one would gain anything, except more and more paper money, which would buy less and less."

"By the achievement of this period of our rule in India, the British stand justified. Much will be left in the material sense—railways, dams, irrigation schemes, health services and the like—but perhaps the greatest contribution which the British genius has made has been the sense of equal justice, incorruptible and unchangeable, carried out equally for Hindu and for Muslim, for the poor as for the rich, the humble as for the exalted. This has set a standard of equity unrivalled in the history of the world."

"Although I am still in favour of a National Government in these difficult times, and shall probably be found in the great majority of cases in the Government Lobby, there are some issues that have arisen, or are likely to arise, upon which I am unable to give the Government the support which it has, perhaps, the right to expect from those receiving the Government Whip. It occurs to me, therefore, that it would perhaps be more satisfactory if I was no longer regarded as being among the supporters of the present Administration."

"It is not enough to deplore and condemn the political excesses and the economic inadequacies of the totalitarian states. We must prove that democracy can do better."

"In the course of some ninety years, the wheel has certainly turned full circle. The Protectionist case, which seemed to most of our fathers and grandfathers so outrageous, even so wicked, has been re-stated and carried to victory. Free Trade, which was almost like a sacred dogma, is in its turn rejected and despised... [M]any acute and energetic minds in the ’forties “looked to the end.” They foresaw what seemed beyond the vision of their rivals—that after the period of expansion would come the period of over-production... Disraeli] perceived only too clearly the danger of sacrificing everything to speed. Had he lived now, he would not have been surprised. The development of the world on competitive rather than on complementary lines; the growth of economic nationalism; the problems involved in the increasing productivity of labour, both industrial and agricultural; the absence of any new and rapidly developing area offering sufficient attractive opportunities for investment; finally, the heavy ensuing burden of unemployment, in every part of the world—all these phenomena, so constantly in our minds as part of the conditions of crisis, would have seemed to the men of Manchester nothing but a hideous nightmare. Disraeli would have understood them. I think he would have expected them."

"We must export to get necessities. We could not produce more than perhaps half our food. We had no raw materials, except coal and iron. Now we were importing both. We were even bringing coals to Newcastle, at least figuratively. All these imports must be paid for by exports... At first our main competitors—Germany and Japan—were out of the race. Now they were coming along very fast. We must not relax; on the contrary, we must make even greater efforts."

"We need not so much the gallantry of our fathers; we need (and in our army at any rate I think you will find it) that indomitable and patient determination which has saved England over and over again. If any one at home thinks or talks of peace, you can truthfully say that the army is weary enough of war but prepared to fight for another 50 years if necessary, until the final object is attained."

"The only answer to Socialism was to build up by every means a property-owning democracy. Socialism promised to build up a great pauper State by its schemes for State relief, nationalization and doles, while the Conservative Party promised to build up a great property-owning, thrifty, and industrious State."

"America is “the new Roman empire and we Britons, like the Greeks of old, must teach them how to make it go.”"

"Perhaps the most extraordinary thing about a modern battlefield is the desolation and emptiness of it all... One cannot emphasise this point too much. Nothing is to be seen of war or soldiers—only the split and shattered trees and the burst of an occasional shell reveal anything of the truth. One can look for miles and see no human being. But in those miles of country lurk (like moles or rats, it seems) thousands, even hundreds of thousands of men, planning against each other perpetually some new device of death. Never showing themselves, they launch at each other bullet, bomb, aerial torpedo, and shell. And somewhere too (on the German side we know of their existence opposite us) are the little cylinders of gas, waiting only for the moment to spit forth their nauseous and destroying fumes. And yet the landscape shows nothing of all this—nothing but a few shattered trees and 3 or 4 lines of earth and sandbags; these and the ruins of towns and villages are the only signs of war anywhere visible. The glamour of red coats—the martial tunes of flag and drum—aide-de-camps scurrying hither and thither on splendid chargers—lances glittering and swords flashing—how different the old wars must have been."

"We must rely on the power of the nuclear deterrent or we must throw up the sponge. (1957)"

"The masses now took prosperity for granted... The country simply did not realize that we were living beyond our income, and would have to pay for it sooner or later."

"Indeed, let us be frank about it. Most of our people have never had it so good. Go around the country, go to the industrial towns, go to the farms, and you will see a state of prosperity such as we have never had in my life time—nor indeed ever in the history of this country. What is beginning to worry some of us is, is it too good to be true?—or perhaps I should say, is it too good to last? ... Our constant concern to-day is, can prices be steadied while at the same time we maintain full employment in an expanding economy? Can we control inflation? This is the problem of our time."

"Any kind of manipulation with human embryos should be prohibited."

"I'd remind you that in these experiments so far, about one quarter of the lambs that were born alive died within a few days because they hadn't completed normal development. Now, what may be being suggested here is that copies of children would be being produced, and some of those would die soon after birth. So I think that for a clinician to be suggesting doing that is a quite appalling and sad thing for him to be suggesting."

"It is quite likely that it is possible, yes. But what we've said all along -- speaking for both the (Roslin) Institute and the PPL staff - is that we would find it ethically unacceptable to think of doing that. We can't think of a reason to do it. If there was a reason to copy a human being, we would do it, but there isn't."

"I think the initial reason why I became interested in farming is that I wanted to be outdoors. I've always enjoyed being outdoors. And so, I looked around and when I was at high school, probably 14 or so, my parents through friends arranged for me to be able to go work on farms on the weekend."

"Is this sort of thing which has been thought about beneficial? So that if you're asking the question, for example, "Is it appropriate to think of making a copy of a person?" You have to ask not only, "What is the benefit to the people who are asking for this to be done?" But also, "What's the impact on the child that's going to be produced?" And that last bit I think often gets missed out."

"Let us add one more complication success brings: the illusion of predestination. In this regard I cannot help recalling a long conversation with V. S. Naipaul in which he insisted that he could not have failed as an author, and that recognition, even immediate recognition, of his genius was inevitable, simply because he was so good. I could not persuade him to accept that he only believed this because he had in fact been successful and that it must have been possible, given the world’s perversity, for recognition to have eluded him. The conviction of predestination came after the event."

"The World Is What It Is was a fitting title for the biography of a writer who struggled all his life between poles. On the one hand, there was social and personal anomie, on the other a commitment to vocation. He had a mutated Hindu view that all the world was illusion and only the self was real, and yet his writing showed him observing and reporting the external world with precision. He was a difficult man to get to know. His meaning for the island of his birth, and for the world after the centuries of empires and colonies, “everything of value”, as he put it in his Nobel lecture, was in his books: "I am the sum of my books." In time, that will be seen as his most appropriate epitaph."

"I think that there are writers who I don’t necessarily agree with in terms of their politics, but whose writings are sort of a baseline for how to think about certain things — VS Naipaul, for example. … His A Bend in the River starts with the line, "The world is what it is; men who are nothing, who allow themselves to become nothing, have no place in it." And I always think about that line, and I think about his novels when I’m thinking about the hardness of the world sometimes, particularly in foreign policy, and I resist and fight against sometimes that very cynical, more realistic view of the world. And yet, there are times where it feels as if that may be true."

"(TB: Do you read V. S. Naipaul? Do you like Naipaul?) NH: I read his earlier short story collection Miguel Street over and over when I was a kid. I really liked it. I think it still holds up fairly well, but I haven't read his newer work. He is, of course, notorious amongst his fellow Caribbean writers and everyone else for his outrageously racist and sexist statements. I don't like those. But I find him easy to ignore."

"Naipaul seems to have made himself the spokesman for the permanent, and one's tempted to say, the professional, expatriate from the Third World. His characters savour their marginality. I write about New Americans and New Canadians, about belated homesteaders from nontraditional countries. My characters grow and change with the change in citizenships."

"Naipaul is essentially a writer of discovery. He tries on occasion to look into the past through the evidence of the present. That’s what he did in writing about the ruins of Vijayanagar in India: A Wounded Civilisation. He is not a professional historian, but his insights and perspectives on Indian history are unique and as startling in their accuracy as the observations of his travel."

"Before comfort had been squeezed out of the hard land, like blood out of stone."

"I quite like Naipaul's absence of sentiment, but if I have a quarrel with Naipaul, it is that I don't like the way that that absence of sentiment is not conveyed or expressed with richness of metaphor or generosity of character-creating. King Lear is fucking bleak, man, nothing is more bleak, but look how beautiful it is. So while one eschews sentiment because it creates bad art, I think one has got to express bleakness with a generosity of creativity, with music and sensuousness, otherwise it's just a dry, tedious self-denial."

"Naipaul’s legacy will never be entirely straightforward – which does not mean he should not be read, enjoyed, debated and critiqued. Salman Rushdie’s brief tribute to Naipaul indicates the complexities: “We disagreed all our lives, about politics, about literature, and I feel as sad as if I just lost a beloved older brother,” he wrote on Twitter. In an era that yearns to render life in black and white, the complications of VS Naipaul are a reminder that it is more wisely seen in shades of grey."

"And whenever I saw Luis, Graça's husband, I dealt with him with a friendship that was quite genuine, since it was offered out of gratitude for Graça's love."

"<!-- This commented out section seems to be a paraphrase not precisely located within "Beyond Belief" :"

"To the convert his land is of no religious or historical importance; its relics are of no account; only the sands of Arabia are sacred."

"Islam is in its origins an Arab religion. Everyone not an Arab who is a Muslim is a convert. Islam is not simply a matter of conscience or private belief. It makes imperial demands. A convert’s worldview alters. His holy places are in Arab lands; his sacred language is Arabic. His idea of history alters. He rejects his own; he becomes, whether he likes it or not, a part of the Arab story. The convert has to turn away from everything that is his. The disturbance for societies is immense, and even after a thousand years can remain unresolved; the turning away has to be done again and again. People develop fantasies about who and what they are; and in the Islam of converted countries there is an element of neurosis and nihilism. These countries can be easily set on the boil."

"One of Joseph Conrad's earliest stories of the East Indies, from the 1890's, was about a local raja or chieftain, a murderous man, a Muslim (though it is never explicitly said), who, in a crisis, having lost his magical counselor, swims out one night to one of the English merchant ships in the harbor to ask the sailors, representatives of the immense power that had come from the other end of the world, for an amulet, a magical charm. The sailors are at a loss; but then someone among them gives the raja a British coin, a sixpence commemorating Queen Victoria's Jubilee; and the raja is well pleased. Conrad didn't treat the story as a joke; he loaded it with philosophical implications for both sides, and I feel now that he saw truly. In the 100 years since that story, the wealth of the world has grown, power has grown, education has spread; the disturbance, the "philosophical shriek" of men at the margin (to use Conrad's words), has been amplified."

"The universal civilization has been a long time in the making. It wasn't always universal; it wasn't always as attractive as it is today. The expansion of Europe gave it for at least three centuries a racial taint, which still causes pain. In Trinidad I grew up in the last days of that kind of racialism. And that, perhaps, has given me a greater appreciation of the immense changes that have taken place since the end of the war, the extraordinary attempt to accommodate the rest of the world, and all the currents of that world's thought. Because my movement within this civilization has been from Trinidad to England, from the periphery to the center, I may have felt certain of its guiding principles more freshly than people to whom these things were everyday. One such realization — I suppose I have sensed it most of my life, but I have understood it philosophically only during the preparation of this talk — has been the beauty of the idea of the pursuit of happiness. Familiar words, easy to take for granted; easy to misconstrue. This idea of the pursuit of happiness is at the heart of the attractiveness of the civilization to so many outside it or on its periphery. I find it marvelous to contemplate to what an extent, after two centuries, and after the terrible history of the earlier part of this century, the idea has come to a kind of fruition. It is an elastic idea; it fits all men. It implies a certain kind of society, a certain kind of awakened spirit. I don't imagine my father's Hindu parents would have been able to understand the idea. So much is contained in it: the idea of the individual, responsibility, choice, the life of the intellect, the idea of vocation and perfectibility and achievement. It is an immense human idea. It cannot be reduced to a fixed system. It cannot generate fanaticism. But it is known to exist, and because of that, other more rigid systems in the end blow away."

"Life doesn't have a neat beginning and a tidy end, life is always going on. You should begin in the middle and end in the middle, and it should be all there."

"I never formulated the idea of the universal civilization until 11 years ago, when I traveled for many months in a number of non-Arab Muslim countries — Iran, Indonesia, Malaysia and Pakistan — to try to understand what had driven them to their rage. That Muslim rage was just beginning to be apparent. I thought I would be traveling among people who would be like the people of my own community, the Trinidad Indian community. A large portion of Indians were Muslims; we both had a similar 19th century imperial or colonial history. But it wasn't like that. Despite the history we had in common, I had traveled a different way. Starting with the Hindu background of the instinctive, ritualized life; growing up in the unpromising conditions of colonial Trinidad; I had gone through many stages of knowledge and self-knowledge. I had been granted the ideas of inquiry and the tools of scholarship. I could carry four or five or six different cultural ideas in my head. Now, traveling among non-Arab Muslims, I found myself among a colonized people who had been stripped by their faith of all that expanding cultural and historical knowledge of the world that I had been growing into on the other side of the world."

"Men need history; it helps them to have an idea of who they are. But history, like sanctity, can reside in the heart; it is enough that there is something there."

"The family feuds or the village feuds often had to do with an idea of honor. Perhaps it was a peasant idea; perhaps this idea of honor is especially important to a society without recourse to law or without confidence in law."

"I also bought a copy of The New York Times, the previous day's issue of which I had seen the previous day in Puerto Rico. I was interested in newspapers and knew this paper to be one of the foremost in the world. But to read a newspaper for the first time is like coming into a film that has been on for an hour. Newspapers are like serials. To understand them you have to take knowledge to them; the knowledge that serves best is the knowledge provided by the newspaper itself. It made me feel a stranger, that paper."