1030568 quotes found
"The idea of enemies is awful it makes one stop remembering eternity and the fear of death. That is what enemies are. Possessions are the same as enemies only less so, they too make one forget eternity and the fear of death."
"It is funny that men who are supposed to be scientific cannot get themselves to realize the basic principle of physics, that action and reaction are equal and opposite, that when you persecute people you always rouse them to be strong and stronger."
"The nineteenth century believed in science but the twentieth century does not."
"The thing that is most interesting about government servants is that they believe what they are supposed to believe, they really do believe what they are supposed to believe."
"Now they can do the radio in so many languages that nobody any longer dreams of a single language, and there should not any longer be dreams of conquest because the globe is all one, anybody can hear everything and everybody can hear the same thing, so what is the use of conquering."
"Intuition is the positive energy that envy kills when it refuses to see the rainbow in the sky."
"One of the things that is most striking about the young generation is that they never talk about their own futures, there are no futures for this generation, not any of them and so naturally they never think of them. It is very striking, they do not live in the present they just live, as well as they can, and they do not plan. It is extraordinary that whole populations have no projects for a future, none at all. It certainly is extraordinary, but it is certainly true."
"A vegetable garden in the beginning looks so promising and then after all little by little it grows nothing but vegetables, nothing, nothing but vegetables."
"I don’t envisage collectivism. There is no such animal, it is always individualism, sometimes the rest vote and sometimes they do not, and if they do they do and if they do not they do not."
"A novel is what you dream in your night sleep. A novel is not waking thoughts although it is written and thought with waking thoughts. But really a novel goes as dreams go in sleeping at night and some dreams are like anything and some dreams are like something and some dreams change and some dreams are quiet and some dreams are not. And some dreams are just what any one would do only a little different always just a little different and that is what a novel is."
"The contemporary thing in art and literature is the thing which doesn't make enough difference to the people of that generation so that they can accept it or reject it."
"Americans are very friendly and very suspicious, that is what Americans are and that is what always upsets the foreigner, who deals with them, they are so friendly how can they be so suspicious and they are so suspicious how can they be so friendly but they just are."
"Writers only think they are interested in politics, they are not really, it gives them a chance to talk and writers like to talk but really no real writer is really interested in politics."
"I fell in love with Gertrude Stein when I was in high school-ninth or tenth grade. My mother bought me everything she could find, everything that was available, and I read Stein and tried to copy her, tried to write like her. Then I gave up for a while. But the earliest work I ever wrote, which no one will ever see because I lost it, is noticeably Stein."
"Gertrude Stein, the mother of all queer wit"
"I'll always be Alice Toklas if you'll be Gertrude Stein."
"Gertrude Stein, all courage and will, is a soldier of minimalism. Her work, unlike the resonating silences in the art of Samuel Beckett, embodies in its loquacity and verbosity the curious paradox of the minimalist form. This art of the nuance in repetition and placement she shares with the orchestral compositions of Philip Glass."
"A rose is a rose is a rose is a rose said my old friend Gertrude Stein."
"I use the title, "The Making of More Americans," from Gertrude Stein, because when I read The Making of Americans, I thought, "Yes, she is creating a language that is the American language; and she is doing it sentence by sentence. I am trying to write an American language that has Chinese accents; I will write the American language as I speak it." So, in a way, I was creating something new, but at the same time, it's still the American language, pushed further."
"It will take her years to understand the things she's said tonight."
"Unsurprisingly, Gertrude Stein was not a fan of the question mark. Are you beginning to suspect—as I am—that there was something wrong at home?"
"The supreme egocentric of the most perfect clique of egocentrics."
"Miss Stein was a past master in making nothing happen very slowly."
"There's a wonderful family called Stein, There's Gert and there's Epp and there's Ein; Gert's poems are bunk, Epp's statues are junk, And no-one can understand Ein."
"I was interested in Gertrude Stein. I loved the stories. They had drama in them."
"I loved Three Lives. Those three things had a very strong sound for my ear."
"This book is in every way except actual authorship Alice Toklas's book; it reflects her mind, her language, her private view of Gertrude, also her unique narrative powers. Every story in it is told as Alice herself had always told it. … Every story that ever came into the house eventually got told in Alice's way, and this was its definitive version."
"American self-confidence, Emerson argued, should be grounded not in a narrow chauvinistic claim about the superiority of the American way but rather in a mature affirmation of America's gifts to the world as well as candid acknowledgment of the "most un-handsome part of our condition." Cheap American patriotism not only reflects an immaturity and insecurity, he warned, but also is an adolescent defense mechanism that reveals a fear to engage the world and learn from others. Narrow nationalism is a handmaiden of imperial rule, he argues-it keeps the populace deferential and complacent. Hence it abhors critics and dissenters like Emerson who unsettle and awaken the people. His shining example of democratic intellectual work is a challenge to us today. This challenge has been taken up through the years by a stream of Emersonian voices-from Walt Whitman to William James, Gertrude Stein. W. E. B. Du Bois, and Muriel Rukeyser...Gertrude Stein democratized her sentences in her conversational novels (like Tender Buttons) by putting a premium on verbs that dethrone the hierarchy of the conventional grammar and creating an interior monologue for her characters that got beneath superficial banter."
"Most of us balk at her soporific rigmaroles, her echolaliac incantations, her half-witted-sounding catalogues on numbers; most of us read her less and less. Yet, remembering especially her early work, we are still always aware of her presence in the background of contemporary literature— and we picture her as the great pyramidal Buddha of Jo Davidson's statue of her, eternally and placidly ruminating the gradual developments of the process of being, registering the vibrations of a psychological country like some august human seismograph whose charts we haven't the training to read."
"Then soon after my delight with Stein was jolted; a political critic of the reddest persuasion condemned Stein in a newspaper article, calling her decadent, implying that she reclined upon a silken couch in Paris smoking hashish day and night and was a hopeless prey to hallucinations. I asked myself if I were wrong or crazy or decadent. Being simple minded, I decided upon a very practical way of determining the worth of the prose of Stein, a prose I had accepted without qualms or distress. I gathered a group of semi-illiterate Negro workers into a Chicago basement and read them Melanctha aloud. They were enthralled, interrupting me constantly to tell where and when they had met such a strange and melancholy gal. I was convinced and Miss Stein's book never bothered or frightened me after that. If Negro stockyard workers could understand the stuff when it was read aloud to them, then surely anybody else could if they wanted to read with their ears as well as their eyes. For the prose of Stein is but the repetitive contemporaneousness of our living speech woven into a grammarless form of narrative..."
"As I read it, my ears opened up for the first time in my life and I began to hear Negroes... Above all, I began to hear for the first time the pure, deep dialect of my grandmother. And from that moment on, in all my attempts at writing I was able to tap that vast reservoir of living speech that went on about me."
"When this you see remember me."
"Oh judge! Your damn laws! The good people don't need them, and the bad people don't obey them."
"A pacifist between wars is like a vegetarian between meals."
"An anarchist is someone who doesn't need a cop to make him behave."
"I love my enemies, but am hell on my friends."
"The dictionary definition of a Christian is one who follows Christ; kind, kindly, Christ-like. Anarchism is voluntary cooperation for good, with the right of secession. A Christian anarchist is therefore one who turns the other cheek, overturns the tables of the moneychangers, and does not need a cop to tell him how to behave. A Christian anarchist does not depend upon bullets or ballots to achieve his ideal; he achieves that ideal daily by the One-Man Revolution with which he faces a decadent, confused, and dying world."
"Love without courage and wisdom is sentimentality, as with the ordinary church member. Courage without love and wisdom is foolhardiness, as with the ordinary soldier. Wisdom without love and courage is cowardice, as with the ordinary intellectual. Therefore one with love, courage, and wisdom is one in a million who moves the world, as with Jesus, Buddha, and Gandhi."
"Despite the popular idea of anarchists as violent men, Anarchism is the one non-violent social philosophy.… The function of the Anarchist is two-fold. By daily courage in non-cooperation with the tyrannical forces of the State and the Church, he helps to tear down present society; the Anarchist by daily cooperation with his fellows in overcoming evil with good-will and solidarity builds toward the anarchistic commonwealth which is formed by voluntary action with the right of secession."
"A Christian Anarchist does not depend on bullets or ballots to achieve his ideal; he achieves that ideal daily by the One Man Revolution with which he faces a decadent, confused and dying world."
"When I was working a man asked me "Why does a fellow like you, with an education, and who has been all over the country, end up in this out-of-the-way place working for very little on a farm?" I explained that all people who had good jobs in factories, etc. had a withholding tax for war taken from their pay, and that people who worked on farms had no tax taken from their pay. I told him that I refused to pay taxes. He was a returned soldier and said that he did not like war either, but what could a fellow do about it? I replied that we each did what we really wanted to."
"At times those who do not want to have their inconsistencies pointed out say in a super-sweet voice to me "Judge not, lest ye be judged." I reply "O.K., judge me, then.""
"The only revolution worthwhile was the one-man revolution within the heart. Each one could make this by himself and not need to wait on a majority."
"We really can’t change the world. We really can’t change other people! The best we can do is to start a few thinking here and there. The best way to do this, if we are sincere, is to change ourselves!"
"Too many of us dissipate our energy by being "for all good causes," attending meetings and passing resolutions, organizing and presenting petitions — all this effort to change others, when if we really got down to it we could use this energy to change ourselves… We become tired radicals because we use our weakest weapon: the ballot box, where we are always outnumbered, and refuse to use our strongest weapon: spiritual power."
"I am writing this preliminary statement of my reasons for not paying taxes ahead of time, as I was recently informed by your office that I would be imprisoned for my constant refusal to pay taxes. Upon my arrest I will give you the correct report of my earnings to date in 1948. My belief in the iniquity of government, which exists primarily to wage war, has been stated this last six years in my statement to your department when I refused to pay any tax, and also in articles in the Catholic Worker."
"Intuition is the driving force that is not drawn back by any bad feeling. Intuition renews itself -n ot knowing the whereabouts of progress nor questioning the origin of progress—letting it be as it is in its simplicity."
"Intuition is the very force or activity of the soul in its experience through whatever has been the experience of the soul itself."
"Trust your hunches. They're usually based on facts filed away just below the conscious level."
"Mathematics as an expression of the human mind reflects the active will, the contemplative reason, and the desire for aesthetic perfection. Its basic elements are logic and intuition, analysis and construction, generality and individuality."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.