1030568 quotes found
"Violence against the other is, in this sense, violence against oneself, something that becomes clear when we recognize that violence assaults the living interdependency that is, or should be, our social world."
"And so I am an American and I have lived half my life in Paris, not the half that made me but the half in which I made what I made."
"Everybody knows if you are too careful you are so occupied in being careful that you are sure to stumble over something."
"As there was never any question there was never any answer."
"Before one is successful that is before any one is ready to pay money for anything you do then you are certain that every word you have written is an important word to have written and that any word you have written is as important as any other word and you keep everything you have written with great care."
"If anything is a surprise then there is not much difference between older and younger because the only thing that does make anybody older is that they cannot be surprised."
"Suddenly it was all different, what I did had a value that made people ready to pay, up to that time everything I did had a value because nobody was ready to pay. It is funny about money. And it is funny about identity. You are you because your little dog knows you, but when your public knows you and does not want to pay for you and when your public knows you and does want to pay for you, you are not the same you."
"It always did bother me that the American public were more interested in me than in my work. And after all there is no sense in it because if it were not for my work they would not be interested in me so why should they not be more interested in my work than in me. That is one of the things one has to worry about in America."
"Anything scares me, anything scares anyone but really after all considering how dangerous everything is nothing is really very frightening."
"The earth is the earth as a peasant sees it, the world is the world as a duchess sees it, and anyway a duchess would be nothing if the earth was not there as the peasant tills it."
"The two things most men are proudest of is the thing that any man can do and doing does in the same way, that is being drunk and being the father of their son."
"Would I if I could by pushing a button would I kill five thousand Chinamen if I could save my brother from anything. Well I was very fond of my brother and I could completely imagine his suffering and I replied that five thousand Chinamen were something I could not imagine and so it was not interesting. One has to remember that about imagination, that is when the world gets dull when everybody does not know what they can or what they cannot really imagine."
"The minute you or anybody else knows what you are you are not it, you are what you or anybody else knows you are and as everything in living is made up of finding out what you are it is extraordinarily difficult really not to know what you are and yet to be that thing."
"Everybody thinks that this civilization has lasted a very long time but it really does take very few grandfathers’ granddaughters to take us back to the dark ages."
"I rarely believe anything, because at the time of believing I am not really there to believe."
"A saint a real saint never does anything, a martyr does something but a really good saint does nothing, and so I wanted to have Four Saints who did nothing and I wrote the Four Saints In Three Acts and they did nothing and that was everything. Generally speaking anybody is more interesting doing nothing than doing something."
"If the stars are suns and the earth is the earth and there are men only upon this earth and anything can put an end to anything and any dog does anything like anybody does it what is the difference between eternity and anything."
"I was talking like this to the Princeton professor and he said well if these are the facts there is no hope and I said well what is hope hope is just contact with the facts."
"Counting is the religion of this generation it is its hope and its salvation."
"I do want to get rich but I never want to do what there is to do to get rich."
"It is a difficult thing to like anybody else's ideas of being funny."
"Explanations are clear but since no one to whom a thing is explained can connect the explanations with what is really clear, therefore clear explanations are not clear. Now this is a simple thing that anybody who has ever argued or quarreled knows perfectly well is a simple thing, only when they read it they do not understand it because they do not see that understanding and believing are not the same thing."
"I dislike it when instead of saying Jew they say Hebrew or Israelite, or Semite, I do not like it and why should a Negro want to be called colored. Why should we want to lose being a Negro... I have stated that a noun to me is a stupid thing, if you know a thing and its name why bother about it but you have to know its name to talk about it. Well its name is Negro if it is a Negro and Jew if it is a Jew and both of them are nice strong names and so let us keep them."
"Since it could be done what was the use of doing it, and anyway you always have to stop doing something sometime."
"Alice Toklas' father had almost once had an oil well they dug and dug but naturally the oil did not gush, naturally not these things never do happen to any one one knows, if it could happen to them you would not be very likely to know them most naturally not."
"After all human beings have to live dogs too so as not to know that time is passing, that is the whole business of living to go on so they will not know that time is passing, that is why they get drunk that is why they like to go to war, during a war there is the most complete absence of the sense that time is passing a year of war lasts so much longer than any other year. After all that is what life is and that is the reason there is no Utopia, little or big young or old dog or man everybody wants every minute so filled that they are not conscious of that minute passing. It's just as well they do not think about it you have to be a genius to live in it and know it to exist in it and express it to accept it and deny it by creating it."
"They wanted to know how I succeeded in getting so much publicity, I said by having a small audience, I said if you have a big audience you have no publicity, this did seem to worry them and naturally it would worry them they wanted the publicity and the big audience, and really to have the biggest publicity you have to have a small one, yes all right the biggest publicity comes from the realest poetry and the realest poetry has a small audience not a big one, but it is really exciting and therefore it has the biggest publicity, all right that is it."
"She took us to see her granddaughter who was teaching in the Dominican convent in San Raphael, we went across the bay on a ferry, that had not changed but Goat Island might just as well not have been there, anyway what was the use of my having come from Oakland it was not natural to have come from there yes write about it if I like or anything if I like but not there, there is no there there."
"I was clear, Alice Toklas says and very often mistaken but anyway I am clear I am a good American, I am slow-minded and quickly clear in expression, I am certain that I see everything that is seen and in between I stand around but I do not wait, no American can wait he can stand around and do nothing but he cannot wait, that is why he is not like Milton who served by standing and waiting, Americans can neither serve nor wait, they can stand and sit down and get up and walk around but they can neither serve nor wait."
"The head-lines which do not head anything they simply replace something but they do not make anything."
"Perhaps I am not I even if my little dog knows me but anyway I like what I have and now it is today."
"Always follow the line of thought of the intuition negating envy."
"A creator is not in advance of his generation but he is the first of his contemporaries to be conscious of what is happening to his generation. A creator who creates, who is not an academician, who is not someone who studies in a school where the rules are already known, and of course being known they no longer exist, a creator then who creates is necessarily of his generation. His generation lives in its contemporary way but they only live in it. In art, in literature, in the theatre, in short in everything that does not contribute to their immediate comfort they live in the preceding generation."
"The surrealists still see things as everyone sees them, they complicate them in a different way but the vision is that of everyone else, in short the complication is the complication of the twentieth century but the vision is that of the nineteenth century. Picasso only sees something else, another reality. Complications are always easy but another vision than that of all the world is very rare."
"After all, everybody, that is, everybody who writes is interested in living inside themselves in order to tell what is inside themselves. That is why writers have to have two countries, the one where they belong and the one in which they live really. The second one is romantic, it is separate from themselves, it is not real but it is really there."
"The reason why all of us naturally began to live in France is because France has scientific methods, machines and electricity, but does not really believe that these things have anything to do with the real business of living."
"There is no pulse so sure of the state of a nation as its characteristic art product which has nothing to do with its material life."
"But now well democracy has shown us that what is evil are the grosses têtes, the big heads, all big heads are greedy for money and power, they are ambitious that is the reason they are big heads and so they are at the head of the government and the result is misery for the people. They talk about cutting off the heads of the grosses têtes but now we know that there will be other grosses têtes and the will be all the same."
"Propaganda is not French, it is not civilized to want other people to believe what you believe because the essence of being civilised is to possess yourself as you are, and if you possess yourself as you are you of course cannot possess any one else, it is not your business."
"But as they all say if we sell our home what will we have for it, money, and what is the use of that money, money goes and after it is gone then where are we, beside we have all we want, what can we do with money except lose it, money to spend is not very welcome, if you have it and you try to spend it, well spending money is an anxiety, saving money is a comfort and a pleasure, economy is not a duty it is a comfort, avarice is an excitement, but spending money is nothing, money spent is money non-existent, money saved is money realised..."
"The family is always the family but during vacations it is an extended family and that is exhausting"
"After all, human beings are like that. When they are alone they want to be with others, and when they are with others they want to be alone."
"One of the pleasant things those of us who write or paint do is to have the daily miracle. It does come."
"Politeness does not interfere with facts, politeness is just another fact."
"It often makes me know that as a cousin of mine once said about money, money is always there but the pockets change; it is not in the same pockets after a change, and that is all there is to say about money."
"A nice war is a war where everybody who is heroic is a hero, and everybody more or less is a hero in a nice war. Now this war is not at all a nice war."
"Is it worse to be scared than to be bored, that is the question."
"It is the soothing thing about history that it does repeat itself."
"War is never fatal but always lost. Always lost."
"Even the propagandists on the radio find it very difficult to really say let alone believe that the world will be a happy place, of love and peace and plenty, and that the lion will lie down with the lamb and everybody will believe anybody."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.