"The kingdom of Kashmira was polluted by the evil practices of the mlechchhas, and the Brahmanas, the mantras, and the gods relinquished their power. The gods who used to make the glory of their prowess manifest, even as fire-flies manifest their light, now hid their glory on account of the countryās sin. When the gods withdrew their glory, their images became mere stones, and the mantras, mere letters... Suhabhatta who disregarded the acts enjoined by the Vedas, and was instructed by the mlechchhas, instigated the king to break down the images of gods. The good fortune of the subjects left them, and so the king forgot his kingly duties and took a delight, day and night, in breaking images... He broke the images of Marttanda, Vishaya, Ishana, Chakrabhrit, and Tripureshvara; but what can be said of the evil that came on him by the breaking of the Shesha?... When Sureshvari, Varaha, and others were broken, the world trembled, as if through fear, but not so the mind of the wicked king. There was no city, no town, no village, no wood, where Suha the Turushka left the temples of gods unbroken. Of the images which once had existed, the name alone was left, and Suhabhatta then felt the satisfaction which one feels on recovering from illness. Suhabhatta with the leaders of the army tried to destroy the caste of the people ; it was like a boy eating the unwholesome food. The Brahmanas declared that they would die if they lost their caste, and Suhabhatta subjected them to a heavy fine because they held to their caste."
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Variant: He broke the images of Martanda, Vishaya, Isana, Chakravarati and Tripuresvaraā¦
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Jonaraja
1418 ā 1419
Jonaraja (died AD 1459) was a Kashmiri historian and Sanskrit poet. His DvitÄ«yÄ RÄjataraį¹ ginÄ« is a continuation of Kalhana's RÄjataraį¹ ginÄ« and brings the chronicle of the kings of Kashmir down to the time of the author's patron Zain-ul-Abidin (r. 1418ā1419 and 1420ā1470). Jonaraja, however, could not complete the history of the patron as he died in the 35th regnal year. His pupil, ÅrÄ«vara continued the history and his work, the TritÄ«yÄ RÄjataraį¹ ginÄ«, covers the period 1459ā1486.
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