"The hawk kills other birds, the lion destroys other animals, the Vajra-jewel pierces other jewels, and the brilliant sun throws about the planets like flowers, and thus destruction seems ever to be caused in this world by oneās own people. Though the king Shrishikandhara was often instigated by Suha to persecute the twice-born, he, whose purpose was tempered by kindness, fixed with some difficulty, a limit to the advance of the great sea of the Yavanas. But Suha passed the limit by levying fines on the twice-born. As the night prevents people from seeing any thing but darkness, so this evil minded man forbade ceremonies and processions during the new moon. He became envious, and apprehended that the twice-born who had become fearless would keep up their caste by going over to foreign countries ; he therefore ordered all the guards on the roads not to allow passage to any one without a written passport. Then as the fisherman torments fish in an enclosed river, so this low born man tormented the twice-born in the country. The Brahmanas burnt themselves in the flaming fire through fear of committing sin, and through fear of him who was like the heat of the fire ; and thus they escaped. Struck by fear some Brahmanas killed themselves by means of poison, some by the rope, others by drowning themselves in water, others again by falling from a precipice, and others burnt themselves. The country was contaminated by hatred, and the kingās favourite (Suha) could not prevent one man in a thousand from committing suicide. ... Suha withheld the allowances of the twice born with a view to extinguish learning, and they, in expectation of a mouthful of food, went from house to house, putting out their tongues like dogs."
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in Majumdar R. C., editor. The History and Culture of the Indian People The Delhi Sultanate. 4. ed. Bombay: Bharatiya Vidya Bhavan.
https://en.wikiquote.org/wiki/Jonaraja
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Jonaraja
1418 ā 1419
Jonaraja (died AD 1459) was a Kashmiri historian and Sanskrit poet. His DvitÄ«yÄ RÄjataraį¹ ginÄ« is a continuation of Kalhana's RÄjataraį¹ ginÄ« and brings the chronicle of the kings of Kashmir down to the time of the author's patron Zain-ul-Abidin (r. 1418ā1419 and 1420ā1470). Jonaraja, however, could not complete the history of the patron as he died in the 35th regnal year. His pupil, ÅrÄ«vara continued the history and his work, the TritÄ«yÄ RÄjataraį¹ ginÄ«, covers the period 1459ā1486.
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