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April 10, 2026
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"if European scholars and historians are truthfully interested in the pursuit of knowledge, they will learn Marathi and read my books."
"Marathi is today the language of a conquered people which is why it is neglected so thoroughly. Had it been the language of a ruling and independent nation, it would have been carefully studied even by Westerners and the fame of Marathi writers would have spread on the continent of Europe."
"The refined Marathi in which the literature of the past seven or eight centuries is written has become the object of love equally to all the Marathas inhabiting the various districts of Maharashtra and the various (Indian) states such as Baroda, Indore, Gwalior, Bundelkhand, Tanjore, Gooty, Bellary and others. T here is no wonder that the cultured language in which gifted writers like Mukundraj, Dnyaneshwar, Suryajyotishi, Ekanath, Tukaram, Ramdas, Moropant, and Chiplunkar wrote their works, should be respected alike by people of all districts and of all communities. A provincial language is coextensive with the boundaries of the province and the communal dialect with the community, but the literary language used in writing and speech is meant for the entire Maharashtra. Small peculiarities of provincial minor dialects and the puerile corruptions met with in communal brogue, pale into insignificance in the royal court of the literary language and the only one pure mother tongue of the Marathas becomes the object of pride, wonder and spontaneous affection to all the people in the country. The pride which the Marathas feel for their language is not vain. No language in the world can equal Marathi in respect of abundance of its vocabulary. Moreover, the fact that many gifted and great writers have clothed their sublime, grave, romantic and charming thoughts in this language has only led to the gradual growth of affection, in ever increasing measure in the people of Maharashtra for this language."
"Historians like Sarkar, Dr Romesh Chandra Majumdar, Vishwanath Kashinath Rajwade, Raghubir Singh, Hemchandra Raychaudhuri, Kashi Prasad Jayaswal, Devadatta Ramakrishna Bhandarkar, Govind Sakharam Sardesai and several contemporaries of theirs, many of whom shone in brilliance even under colonial rule, are in my view exemplars of what fact-based, dispassionate historians are."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.