Poets From France

"Ah well, towards happiness others will lead me With their tresses knotted to the horns of my brow: You know, my passion, that purple and just ripe, The pomegranates burst and murmur with bees; And our blood, aflame for her who will take it, Flows for all the eternal swarm of desire."

"My breast, though proofless, still attests a bite Mysterious, due to some august tooth; But enough! for confidant such mystery chose The great double reed which one plays 'neath the blue."

"Etna! 'tis amid you, visited by Venus On your lava fields placing her candid feet, When a sad stillness thunders wherein the flame dies. I hold the queen!"

"No water murmurs but what my flute pours On the chord sprinkled thicket; and the sole wind Prompt to exhale from my two pipes, before It scatters the sound in a waterless shower, Is, on the horizon's unwrinkled space, The visible serene artificial breath Of inspiration, which regains the sky."

"Inert, all burns in the fierce hour"

"No more, I must sleep, forgetting the outrage, On the thirsty sand lying, and as I delight Open my mouth to wine's potent star! Adieu, both! I shall see the shade you became."

"Then shall I awake to the primitive fervour, Straight and alone, 'neath antique floods of light, Lilies and one of you all through my ingenuousness."

"The sun as it's halted Miraculously exalted Resumes its descent Incandescent."

"I feel in my sinews The spreading of shadows Converging together With a shiver And in solitary vigil After flights triumphal My head rise From this scythe Through a clean rupture That serves to dissever The ancient disharmony With the body As drunk from fasting It persists in following With a haggard bound Its gaze profound Up where the frozen Absolute has chosen That nothing shall measure Its vastness, O glacier But according to a ritual Illumined by the principle That chose my consecration It extends a salutation."

"I am alone in my monotonous country, While all those around me live in the idolatry Of a mirror reflecting in its depths serene Herodiade, whose gaze is diamond keen ... O final enchantment! yes, I sense it, I am alone."

"These nymphs I would perpetuate. So clear Their light carnation, that it floats in the air Heavy with tufted slumbers. Was it a dream I loved?"

"How, save through obscure Terrors, imagine more implacable still And as a suppliant the god who some day will Receive the gift of your grace! and for whom, Devoured by anguish, do you keep the unknown Splendor and mystery of your being?"

"All alone I gave Myself for triumph the ideal sin of roses."

"I wait, but do not know for what or why Or perhaps you are uttering the last bruised sighs, Ignorant of the mystery and of your cries, Of a childhood feeling its frozen gems Being broken off at last amidst its dreams."

"Magical shadow with symbolic powers! A voice from the distant past, an evocation, Is it not mine prepared for incantation?"

"When the sad sun sinks, It shall pierce through the body of wax till it shrinks! No sunset, but the red awakening Of the last day concluding everything Struggles so sadly that time disappears, The redness of apocalypse, whose tears Fall on the child, exiled to her own proud Heart, as the swan makes its plumage a shroud For its eyes, the old swan, and is carried away From the plumage of grief to the eternal highway Of its hopes, where it looks on the diamonds divine Of a moribund star, which never more shall shine!"

"Ce n'est pas avec des idées qu'on fait des vers, c'est avec des mots."

"Are you a living princess or her shadow? Let me kiss your fingers and their rings, and bid you Walk no longer in an unknown age..."

"L'acte poétique consiste à voir soudain qu'une idée se fractionne en un nombre de motifs égaux par valeur et à les grouper; ils riment."

"L'oeuvre pure implique la disparition élocutoire du poëte, qui cède l'initiative aux mots."

"A kiss would kill me, woman, If beauty were not death... By what attraction Am I drawn, what morn forgotten by the prophets That pours on the dying distance its sad rites?"

"Un Coup de Dés Jamais N'Abolira Le Hasard"

"Hyperbole! can you not rise In triumph from my memory, A modern magic spell devise As from an ironbound grammary: For I inaugurate through science The hymn of all hearts spiritual In the labor of my patience, Atlas, herbal, ritual."

"O Spirit of litigation, know, When we keep silent in this season, The stem of multiple lilies grew Too large to be contained by reason"

"In a museum in London there is an exhibit called "The Value of Man": a long coffinlike box with lots of compartments where they've put starch—phosphorus—flour—bottles of water and alcohol—and big pieces of gelatin. I am a man like that."

"La chair est triste, hélas! et j'ai lu tous les livres."

"Le monde est fait pour aboutir à un beau livre."

"Away with those perfumes that do me harm! I hate them, nurse, and would you have me feel Their drunken vapors make my senses reel?"

"Yes, I know, we are merely empty forms of matter, but we are indeed sublime in having invented God and our soul. So sublime, my friend, that I want to gaze upon matter, fully conscious that it exists, and yet launching itself madly into Dream, despite its knowl edge that Dream has no existence, extolling the Soul and all the divine impressions of that kind which have collected within us from the beginning of time and proclaiming, in the face of the Void which is truth, these glorious lies!"

"Degas was discussing poetry with Mallarmé; "It isn't ideas I'm short of... I've got too many" [Ce ne sont pas les idées qui me manquent... J'en ai trop], said Degas. "But Degas," replied Mallarmé, "you can't make a poem with ideas. … You make it with words." [Mais, Degas, ce n'est point avec des idées que l'on fait des vers. . . . C'est avec des mots.]"

"J'invente une langue qui doit nécessairement jaillir d'une poétique très nouvelle, que je pourrais définir en ces deux mots: Peindre, non la chose, mais l'effet qu'elle produit."

"If only I'd chosen an easy work! But, precisely, I, who am sterile and crepuscular, have chosen a terrifying subject, whose sensations , if they are strong, reach the point of atrocity, and if they are vague, have the strange attitude of mystery. And my Verse hurts me at times, and wounds me as if it were of iron! I have, moreover, found an intimate and unique way of painting and noting down the very fleeting impressions. I should add, which is even more terrifying, that all these impressions follow one another as in a symphony, and I often have entire days when I ask myself if this impression can accompany that one, what is their relationship and effect … You can guess that I write few lines in a week."

"It is in front of the paper that the artist creates himself."

"But my knowledge of Marxism was limited to knowing that Marx was a Jew, and that he had a long white beard. I said to Lunatcharsky [the political communist commissar for Education, ca. 1918] 'Whatever you do, don't ask me why I painted in blue or green, and why you can see a calf inside the cow's belly, etc. On the other hand you're welcome: if Marx is so wise, let him come back to life and explain it himself'. I showed him my canvases."

"..In spite of everything, there is still no more wonderful vocation than to continue to tolerate events and to work on in the name of our mission, in the name of that spirit which lives on in our teaching and in our vision of humanity and art, the spirit which can lead us Jews down the true and just path. But along the way, peoples will spill our blood, and that of others."

"It's only my town (Chagall was born in Vitebsk), mine, which I have rediscovered. I come back to it with emotion. It was at that time that I painted my Vitebsk series of 1914. (Chagall couldn't go back to Paris because of the outbreak of the first World War in 1914) I painted everything that met my eyes. I painted at my window; I never walked down the street without my box of paint."

"If a symbol should be discovered in a painting of mine, it was not my intention. It is a result I did not seek. It is something that may be found afterwards, and which can be interpreted according to taste."

"My grandfather, a teacher of religion, could think of nothing better than to place my father – his eldest son, still a child – as a clerk with a firm of herring wholesalers, and his youngest son with a barber. No, my father was not a clerk, but, for thirty-two years, a plain workman [in the Jewish ghetto of Vitebsk ]. He lifted heavy barrels, and my heart used to twist like a Turkish pretzel as I watched him carrying those loads and stirring the little herrings with his frozen hands.. .Sometimes my father's clothes would glisten with herring brine. The light played above him, besides him. But his face, now yellow, now clear, would sometimes break into a wan smile."

"Listen what happened to me when I was in the fifth form (ca. 1904), in the drawing lesson. An old-timer in the front row, the one who pinched me the most often, suddenly showed me a sketch on tissue paper, copied from the magazine "Niva": The Smoker. In this pandemonium! Leave me alone. I don't remember very well but this drawing, done not by me but by that fathead, immediately threw me into a rage. It roused a hyena in me. I ran to the library, grabbed that big volume of "Niva" and began to copy the portrait of the composer Rubinstein, fascinated by his crow's-feet and his wrinkles, or by a Greek woman and other illustrations; maybe I improvised some too, I hung them all up in my bedroom.."

"I know I must live in France, but I don't want to cut myself off from America. France is a picture already painted. America still has to be painted. Maybe that's why I feel freer there. But when I work in America, it's like shouting in a forest. There's no echo."

"Two or three o'clock in the morning. The sky is blue. Dawn is breaking. Down there, a little way off, they slaughtered cattle, cows bellowed, and I painted them. I used to sit up like that all night long. It's already a week since the studio was cleaned out. Frames, eggshells, empty two-sou soup tins lie about higgledy-piggledy.. .On the shelves, reproductions of El Greco and Cézanne lay next tot the remains of a herring I had cut in two, the head for the first day, the tail for the next, and Thank God, a few crusts of bread."

"Back in the days (a later reflection on his early Parish years) when I was in Paris in my studio in 'La Ruche', through the partition I heard two Jewish emigrants arguing: 'Well, what would you say? Wasn't Antokolsky a Jewish artist? And Israels? And what about Liebermann?' The dim light of the lamp lit up my picture, which was upside down (that's the way I work – so consider yourself yourselves lucky!). As morning came, and the Parisian sky started to brighten up, I had to laugh about the futile comments of my neighbours on the fate of Jewish art: 'You two wind-backs can carry on – but I've got work to do'."

"'There you are', said Efros [Granovsky, director of the State Jewish Chamber Theater, in 1920], leading me into a dark room, 'These walls are all yours, you can do what you like with them'. It was a completely demolished apartment that had been abandoned by bourgeois refugees. 'You see', he continued, 'the benches for the audience will be here; the stage there'. To tell the truth, all I could see there was the remains of a kitchen.. .And I flung myself at the walls. The canvases were stretched out on the floor. Workmen, actors walked over them. The rooms and corridors were in the process of being repaired; piles of shavings lay among my tubes of paint, my sketches. At every step one dislodged cigarette-ends, crusts of bread."

"The Jews might well, were they of such a mind (as I am, lament the disappearance of all those who painted the wooden synagogues in the small towns and villages (oh why haven't I gone to my grave with them!), and the carvers of the wooden 'school mallets' – 'quiet boy!' (and if you should see them in Ansky's collection, you’ll get a shock!). But is there really any difference between my ancestor from Mohiliev, who painted the synagogue there, and myself, who painted the Jewish theater in Moscow (and a good theater it is at that)?.. .I am convinced that, were I to stop shaving, you would see in me a deceptive likeness."

"Only the great distance that separates Paris from my native town prevented me from going back.. .It was the Louvre that put end to all these hesitations. When I walked around the circular Veronese room and the rooms that the works of Manet, Delacroix and Courbet are in, I desired nothing more. In my imagination Russia [where Chagall was born] took the form of a basket suspended from a parachute. The deflated pear of the balloon was hanging down, growing cold and descending slowly in the course of the years. This was how Russian art appeared to me, or something of the sort.. .It was as if Russian art had been fatally condemned to remain in the wake of the West. (a later quote on his first arrival in Paris, 1910)"

"The stars were my best friends. The air was full of legends and phantoms, full of mythical and fair-tale creatures, which suddenly flew away over the roof, so that one was at one with the firmament."

"..No academy could have given me all I discovered by getting my teeth into the exhibitions, the shop windows, and the museums of Paris. Beginning with the market – where, for lack of money, I bought only a piece of a long cucumber – the workman in his blue overall, the most ardent followers of Cubism, everything showed a definite feeling for proportion, clarity, an accurate sense of form, of a more painterly kind of painting, even in the canvases of second-rate artists."

"Only a child had its place on the cross, and that was enough for me [to paint his Crucifixions, earlier].. ..in the exact sense there was no cross but a blue child in the air. The cross interested me less."

"If I weren't a Jew (in the sense in which I use the word) then I wouldn't be an artist, or at least not the one I am now."

"I set to work. I pointed a mural for the main wall: Introduction to the New National Theatre. The other interior walls, the ceiling and the friezes depicted the forerunners of the contemporary actor – a popular musician, a wedding jester, a good woman dancing, a copyist of the Torah, the first poet dreamer, and finally a modern couple flying over the stage. The friezes were decorated with dishes and food, beigels and fruits spread out on well-laid tables. I looked forward to meeting the actors who passed me: 'Let us agree. Let's join forces and throw out all this old rubbish. Let's work a miracle!' (c. 1921)"