Jews From Israel

"Home became the liminal space in between-between identities, between cultures, between languages- and I was content claiming that space as my own, pleased to be different."

"The sky cracked open like an eggshell"

"Mizrahi Jews, some of whom came later than Ashkenazi, faced prejudice and inequity in Israel. Their need to assimilate required an erasure of their past, a denial of their heritage and language, which wasn't just foreign, or diasporic, but also associated with the enemy. Yiddish and other European languages were also lost, but Arabic was more politically charged. Despite sharing roots with Hebrew, which should have made it feel familial, it became viewed as dangerous, and hearing it instilled fear."

"When you write your first book, you get to write it in a bit of a bubble. You don’t know if it will be published, as much as you hope and wish for it, you don’t really know that. It’s kind of a safer place to write. And then when you write the second book, you’re aware of readership, you’re aware of views, of an audience out there, of expectations, and it’s more work to shut that down."

"I would wish that I was the one leaving because that would be better than being left behind"

"Jewelry is an important part of Yemeni Jewish heritage. In Yemen, jewelry making was strictly a Jewish profession; the majority of the Jewish men were silversmiths and they were known for their fine craftsmanship. In fact, after the Jews went to Israel, Yemeni culture suffered a huge loss because they took their craft with them."

"Whatever resolve and certainty he had felt in the past few weeks had melted away. Strangely, there was some lightness in the unknowing, like a clenched fist had been unfurled. (chapter 34)"

"Growing up, I had often felt out of place in my own country, a feeling I couldn’t comprehend or name until much later. It had to do with my father; grief shakes the foundations of your home, unsettles and banishes you. It might have also had to do with the exclusion of my culture from so many facets of Israeli life, with not seeing myself in literature and in the media, with being taught in school a partial history about the inception of Israel that painted us as mere extras. Or perhaps that failed sense of belonging was an Israeli predicament, because how does one feel at home when home is unsafe, forever contested? When the fear of losing is so entrenched in us it has become a part of our ethos?"

"Jerusalem, a city surrounded by thick forests and rolling hills, where the air was fresh and cool, where everything was ancient, biblical, suffused with meaning. (chapter 18)"

"On bad days, I looked at the paleness of the sky, and all I could see was how deeply fucked up everything was, how much the pain radiated from the earth, fury bubbling up like hot lava underneath the surface. Other days, mostly at the beach, I would breathe in the saturated air and be filled with gratitude. Despite everything, this was the only home I knew. Flawed, imperfect, but home. And though my sense of belonging was fractured, still I belonged here more than anywhere else. Maybe that's why I held on to this dream of peace so desperately. I needed to believe we were heading somewhere better. If peace came, maybe we would finally be able to let out the breath we'd been holding for forty-seven years, and exhale. (chapter 19)"

"Home is collecting stories, writing them down, and retelling them. Home is writing, and it grounds, sustains, and nourishes me. Home is the page. The one place I always, always come back to."

"Leaving, I discovered, did not cure my displacement, but rather reinforced it."

"Maybe that's why the two of them felt so connected. Both waiting, both missing an integral part of themselves, the constant ache in their bodies throbbing like a phantom limb. (chapter 16)"

"There are two Arabics I long for-my ancestral tongue and the language of this place-or is it really one? Arabic existed alongside my mother tongue for generations, a sister language whose words are often recognizable: bayit and beit, yeled and walad. They share many words, a similar ring, an etymological root, a lingual family, and yet they are estranged. If this is not a parable about the state of this region, I don't know what is."

"I'm just about to cross the street to Café Rimon when I see Natalie sitting on the shaded patio and my heart skips, trips and falls over itself."

"The day Lily meets Lana is her two-week anniversary in Israel. She's lying on her belly in the dried grass outside the apartment building she now calls home, watching insects through her macro lens. She's sweating in her faded blue jeans and Converse high-tops. Then a shadow eclipses her sun."

"Years later, when they are old, sitting on a porch somewhere overlooking the sea, someone would ask them how it all started, and he'd say, as soon as he saw her on the other side of the drinking fountain at the immigrant camp, he knew. (first lines of book)"

"It was my sister, Lizzie, who told me. Her voice-transmitted through telephone lines that ran underneath seas and borders from Sha'ariya, our Yemeni neighborhood at the edge of a suburb east of Tel Aviv, to this guesthouse counter in the Thai island of Ko Pha-ngan-echoed faintly. "Zohara," she said. Not Zorki, I noted. "You have to come home." You have to come home, a tinny version of her repeated."

"I woke up with an urge to write, to document everything [they] had shared with me about the women's songs. For the first time in forever, I felt inspired by something. The idea of oral poetry that was created and disseminated by a community of women fascinated me, the fluidity of it, the riffing and rewriting and borrowing, which stood against the idea of authorship as it was known and celebrated in the West. There was so much more I wished to know. (Chapter 14)"

"Some days I feel a physical ache for Arabic, a tug in my heart. How do you miss something you've never known? Can a language be lodged inside your body, folded into your organs, the same way we inherit memories from our ancestors, like trauma? How else can you explain the warmth that spreads inside my body when I hear it? The yearning?"

"I returned to Israel after 20 years in Canada because I wanted to see if I belonged here. The jury is still out. I’ve been gone for so long that I feel a little bit like an immigrant here, in Israel, too. This may be a case of the immigrant predicament: you no longer belong anywhere, or maybe you belong everywhere? I think my writing tries to make sense of that question (2022)"

"(Is her memoir consciously undergirded by feminist assertions of agency, and standing up to patriarchy?) I think this is an essential element of my memoir that is rarely discussed. As a young woman, it absolutely felt subversive and defiant in a way, wishing to break free from patriarchal expectations of me. But also, the fact that it felt so radical was on its own a testament to how oppressed women still are. It really shouldn’t be such a big deal, you know, to want to be free, to follow your heart. (2022)"

"Celebrating Yemeni Jews and Mizrahi stories has been one of my goals with this book and my work, in general. I think what you describe here is a common misconception in North America, because Ashkenazi Jews are a majority there. Not so in Israel, obviously. We’re talking 50-50 [population split], which is another thing people in North America are surprised to hear. But despite this, disparities in higher education and income still persist. And Mizrahi authors have still not made it into the canon in Israel, so most Israeli literature that is being read in Israel and abroad is written by Ashkenazi authors. I wanted to grant my community a place in literature. (2025)"

"The revolution of Mizrahi artists in Israel is really exciting and something I craved as a child, growing up without seeing myself portrayed in literature or history classes. I find the idea of what it means to be Jewish to be pretty narrow also outside of Israel. The majority of the books translated from Hebrew have been mostly by Ashkenazi authors, and so hopefully this book might contribute just a tiny bit to the act of complicating Jewish identity and showing that there’s more to Jewishness and more to the Israeli story. (2016)"

"(Do you think things are getting better here in terms of people’s understanding about the differences between Jews from different cultures?) AT There definitely seems to be more in the media now, and more books by Jewish authors whose background isn’t Ashkenazi. It’s improving, for sure. I feel like there’s more awareness about Mizrahi and Sephardi inclusion within Jewish spaces. But I still have to be that person who says things on social media, like, when there’s a post about Jewish food and the entire conversation is Ashkenormative, “Actually, that is not Jewish food. That is Ashkenazi Jewish food.” (2025)"

"Theatre is almost the last place in the world of culture where living people meet living people."

"The reality of life is becoming more and more complicated to understand and more difficult to cope with. So there is a tendency to regress to the infantile stage in which you look for someone to take responsibility for you. Infantilism is manifested in all sorts of ways, such as the tendency to wrap oneself in a diaper to me, putting on a tallit [prayer shawl] is to wrap oneself in a diaper. For example, stickers that declare, ‘We have no one to rely on but our father in heaven’ and the like. Those slogans have become a national mantra signaling a danger of extinction. The moment a whole nation absolves itself of responsibility to look after itself and believes that there is a higher force that will do it, it can be taken over by all kinds of deviants and crazies."

"I was shocked to read about the barbaric practice of stoning women to death. I was surprised by its widespread use and by the huge number of women who were stoned to death since the Islamist revolution in Iran and recently in some other countries. But what surprised and shocked me almost to the same extent was the indifference shown by civilized nations and by the liberal democratic western states to this crime against humanity. Regimes that practice this crime of utmost savagery as part of their judicial system should be treated as criminal regimes and should be excluded from the United Nations."

"He is my nemesis. I never felt I would say that"

"If there's one thing that keeps me up at night, it's not Iran but the future of the Jews in America, and we have to fix this together. If we don't act urgently, we're going to be losing millions of Jews to assimilation."

"The world order as we know it is changing. The world is much less stable, and our region too is changing every day. These are difficult, tragic times. Our hearts are with the civilians of eastern Ukraine who were caught up in this situation."

"Are you seriously keep on asking me about Palestinian civilians [sic]? What's wrong with you?"

"The era of a Palestinian state is over."

"Instead of whining for the past 80 years and building your own future, you have focused on killing the Jews. It’s time the Palestinians stopped whining."

"I will do everything in my power to prevent a Palestinian state."

"If you catch terrorists, you have to simply kill them."

"“The land is ours”: that is pretty much the end of the debate. “I will do everything in my power, forever, to fight against a Palestinian state being founded in the Land of Israel.”"

"Trump's victory is an opportunity for Israel to immediately retract the notion of a Palestinian state in the centre of the country, which would hurt our security and just cause."

"“These are the decisions that take real leadership,” he continued. “That we will never agree to give up Jerusalem, a united city under Israeli sovereignty, and only Israeli. We will not accept a terrorist Palestinian state, we will not accept an agreement based on the 67 lines. “We will not exchange territory as if we were doing cut-and-paste on some Word document on the computer. We will not agree to a border along Highway 6, meaning rockets on Highway 4. “We will not stay in a government that endangers our children’s future and divides our capital due to international pressure. We won’t sit in a government that makes the easy, and dangerous, decision,” he declared."

"They will [refugees] augment and strengthen the swelling Muslim enclaves – 50 million already living in Europe – which seek to impose Sharia law. Bernard Lewis, the renowned Islamic scholar, has predicted that unless drastic steps are taken to stem this movement, the high birth rates of the migrant population will irreversibly transform the entire demography of the region and bring about a Muslim majority by the end of the century."

"It will be the Jews who will initially bear the brunt of Islamic fundamentalist hatred. It is therefore utterly ironic that at a time when Jewish institutions and schools in Europe require military protection and many Jews are leaving the continent because of escalating anti-Semitism, we find Jews worldwide at the vanguard promoting a migration movement comprising primarily the bitterest anti-Semitic elements. Even more incredible is the almost universal inclination by Jewish leaders to make analogies between the status of the current Middle East refugees and Jews during the Holocaust."

"Major European countries already harboring a substantial Muslim fundamentalist population will be further weakened by the new “refugees” who, whether Shi’ite or Sunni, all share a common contempt for democracy, Western values, Christianity and above all are pathologically anti-Semitic. It would also be delusional to imagine that these migrants will be more effectively integrated than their predecessors who seek to create parallel societies within their host countries. In the absence of adequate screening, the “refugees” will undoubtedly continue to include jihadis, especially taking account of the Islamic State (IS) boasts that it has embedded thousands of fighters in the exodus."

"Multiculturalism and diversity are admirable qualities for a democracy but can only apply if all parties are committed to an open society."

"I am astonished at what I consider to be the dangerous and irrational gut response from bleeding- heart rabbis, Jewish leaders and organizations blindly calling on governments to absorb en masse the so-called “Syrian refugees” and trivializing the Holocaust by comparing them to the Jews of Nazi Europe. The principal reason to deplore this approach is that the overwhelming majority originate from Muslim countries other than Syria, and an estimated 70 percent are men of military age. Thus it is evident that the majority of this “refugee” population is not traditional families seeking sanctuary, but men seeking economic enhancement."

"GLAMOUR: Were there certain things that you felt were particularly important in portraying Wonder Woman?"

"When you’re on set, you’re like a kite. You can fly so high and try to catch the air, then you go back home to do your main shift as being a mother"

"Let me start by saying I wish no country had the need for an army. But in Israel, serving is part of being an Israeli. You've got to give back to the state. You give two or three years, and it's not about you. You give your freedom away. You learn discipline and respect."

"I was training six months prior to the shoots, and six hours a day I did two hours of gym work, two hours of fight choreography, and one and half hours-two hours horseback riding, which is super hard…It was a lot more intense [than the army]. By far."

"There aren’t enough good roles for strong women. I wish we had more female writers. Most of the female characters you see in films today are ‘the poor heartbroken girl.’ That’s why I’m so proud of the Fast movies. I feel like Giselle is an empowering woman. I think I speak for the majority of female actors when I say we need stronger roles. My biggest challenge is to find more strong parts.”* A baby comes with such responsibility. Once you become a mother, you always have a guilt trip. You always try to do the best, but you feel you can always be better."

"I taught gymnastics and calisthenics. The soldiers loved me because I made them fit."