Jews From Israel

"I exist thanks to the decision of my parents, born in Poland, to rebel against the rabbis and immigrate to Israel"

"Shas, they're just political gangsters. The problem is that the politicians-Shulamit Aloni, Yossi Sarid, all of them have cushy jobs on the side. They don't truly feel responsible for representing voters, the citizens"

"There are several museums and foundations in Israel dedicated to Jews from the region. For instance, we have the excellent Babylonian Jewry Heritage Center in the town of Or Yehuda, dedicated to the heritage of the Iraqi Jewish community. We have the International Center for North African Jewry in Jerusalem. What we lack is a national museum, one run by the State of Israel, which will honor, commemorate and preserve the history and the traditions of Sephardic Jews and Jews from all Arab countries. I have been pushing this idea for some time now, and we have started inspecting plots, either owned by the Jerusalem municipality or state-owned land, that could potentially house such a project."

"We will increase our vigilance and readiness to thwart terror ... and will continue to take any measures necessary in facing terror groups in the area."

"We are working, operating militarily in terms according to rules of international law, period. Unequivocally. It is an entire nation out there that is responsible. It's not true this rhetoric about civilians not aware, not involved. It's absolutely not true. They could have risen up, they could have fought against that evil regime which took over Gaza in a coup 'd état. But we are at war, we are defending our homes, we are protecting our homes, that's the truth and when a nation protects it's home it fights and we will fight until we break their back bone."

"May you (Eytan Stibbe) influence the whole of humanity for another hundred years. May you continue to bring all of us, your nation, your country, and your family, great pride. Fly in peace and return in peace. Look after yourself."

"Indeed, we both (Israel and Bahrain) want, above all, regional peace and mutual prosperity."

"I think that it is very important to protect our Israeli and Jewish identity. It's not simple. We live in a very diverse world, but part of a person's ability to develop is having an identity that you believe in and belong to."

"Israel will welcome a comprehensive, diplomatic solution which permanently solves the Iranian nuclear threat. In the case of a failure to achieve such a solution, Israel is keeping all options on the table and it must be said that if the international community does not take a vigorous stance on this issue — Israel will do so. Israel will protect itself."

"We have to continue dreaming of peace."

"Glass ceilings are being smashed every day in Israel, and I'm proud that during my time in the President's Residence, another one is being broken by a worthy and promising officer."

"The Iranian nuclear threat must be neutralized once and for all, with or without an agreement. Iran must not be allowed to acquire nuclear weapons capabilities."

"My mission, the mission of my term, is to do everything in order to rebuild hope."

"The historic connection of Jews to Hebron, to the tomb of the patriarch, to the heritage of the patriarchs and matriarchs is unquestionable. Recognition of this connection must be beyond all controversy."

"Today we saw the true face of Hamas. A terrorist army whose only goal is the cold-blooded murder of innocent men, women, and children. Supported and directed by their proxy commanders in Iran, they carried out an unprovoked, heinous attack against the Jewish state on a Jewish holy day. Innocent civilians were massacred and wounded, and many are still under attack."

"The State of Israel will take all measures necessary to eliminate this clear and immediate danger to our citizens. Israel will overcome in the face of all challenges. I call upon the family of nations – this war waged against us marks a line in the sand. Now is the time to hear clear, unequivocal condemnation of Hamas, its allies, and its backers in Iran. Now is the time to stand firm with Israel in support of its just and moral battle in the face of an abhorrent enemy."

"If international media is objective it serves Hamas. If it just shows both sides it serves Hamas. My argument is that the media can't just claim to bring both sides of the story. If you do that you are only bringing one. Hamas' side that's cowardly and that's it's lazy, it's an insult insult to the victims, including the Palestinian victims. It's also an insult to the core idea of what journalism is. Believe me I know, I was a journalist for 31 years. I have no problem with criticism of Israel, but when you know that one side lies and one side makes every effort to verify the facts, the least we can expect is that you don't give a Never Ending platform to their lies."

"Israel will continue to do everything to prevent Iran from attaining a nuclear capability."

"It is incomprehensible how one can hold an Israeli flag in one's hand and shout 'death to Arabs' at the same time. This is not Judaism and not Israeli, and it certainly is not what our flag symbolizes. These people shame the people of Israel."

"We (Israel) might not be expecting a final status agreement soon, but there is a lot we can do to improve the lives of the Palestinians and the dialogue with them on civil issues."

"The Israeli public deserves a functioning and responsible government which places the good of the country at the top of its agenda. That's what this unity government has been formed to do."

"Great things have happened this past year. We (Government of Israel) need to continue the development that started with the Abraham Accords, to work to strengthen the peace with the Gulf States, with Egypt and with Jordan. We will work to sign agreements with more countries in the region and beyond. It's a process; it won't happen in a day. But the Foreign Ministry will coordinate those efforts."

""Friendship and trust" were the foundation of the (current Israeli) government and only "friendship and trust" will keep it in power."

"I try to never lose that part of me because I know that in the beginning, when you come to a new country, you want to feel comfortable and feel normal, but now as I get older, all I want to do is get back to it. It’s fun finding that balance in my journey."

"Surround yourself with people who are not in the business. And it’s do things that has nothing to do with your career. I’m really attracted to things that are genuine. The more time you spend with genuine people—the more it affects you and make you feel more normal in this crazy business."

"It’s easier with the paparazzi in Los Angeles, because they give you more space and don’t push you or touch you. I believe I will never only live in Israel, so Los Angeles will be home at least for the next few years."

"It's a matter of experience. I've done a lot of learning. I used to buy a lot of fashion magazines and see all the poses of the girls. I'd buy Sports Illustrated and see the specific poses and how girls look better and the best angles – it's like reading up on material for a test and learning what's good. Look at pictures of yourself and learn lights. It's a matter of exercise."

"I returned to Israel after 20 years in Canada because I wanted to see if I belonged here. The jury is still out. I’ve been gone for so long that I feel a little bit like an immigrant here, in Israel, too. This may be a case of the immigrant predicament: you no longer belong anywhere, or maybe you belong everywhere? I think my writing tries to make sense of that question (2022)"

"Celebrating Yemeni Jews and Mizrahi stories has been one of my goals with this book and my work, in general. I think what you describe here is a common misconception in North America, because Ashkenazi Jews are a majority there. Not so in Israel, obviously. We’re talking 50-50 [population split], which is another thing people in North America are surprised to hear. But despite this, disparities in higher education and income still persist. And Mizrahi authors have still not made it into the canon in Israel, so most Israeli literature that is being read in Israel and abroad is written by Ashkenazi authors. I wanted to grant my community a place in literature. (2025)"

"(Do you think things are getting better here in terms of people’s understanding about the differences between Jews from different cultures?) AT There definitely seems to be more in the media now, and more books by Jewish authors whose background isn’t Ashkenazi. It’s improving, for sure. I feel like there’s more awareness about Mizrahi and Sephardi inclusion within Jewish spaces. But I still have to be that person who says things on social media, like, when there’s a post about Jewish food and the entire conversation is Ashkenormative, “Actually, that is not Jewish food. That is Ashkenazi Jewish food.” (2025)"

"(Is her memoir consciously undergirded by feminist assertions of agency, and standing up to patriarchy?) I think this is an essential element of my memoir that is rarely discussed. As a young woman, it absolutely felt subversive and defiant in a way, wishing to break free from patriarchal expectations of me. But also, the fact that it felt so radical was on its own a testament to how oppressed women still are. It really shouldn’t be such a big deal, you know, to want to be free, to follow your heart. (2022)"

"Being away from home and its prejudice toward the Arabic language allowed my body to remember Arabic, lament what was lost, and reclaim my own Arabness."

"Mizrahi Jews, some of whom came later than Ashkenazi, faced prejudice and inequity in Israel. Their need to assimilate required an erasure of their past, a denial of their heritage and language, which wasn't just foreign, or diasporic, but also associated with the enemy. Yiddish and other European languages were also lost, but Arabic was more politically charged. Despite sharing roots with Hebrew, which should have made it feel familial, it became viewed as dangerous, and hearing it instilled fear."

"Writing in a second language...is like wearing someone else's skin, an act akin to religious conversion."

"There are two Arabics I long for-my ancestral tongue and the language of this place-or is it really one? Arabic existed alongside my mother tongue for generations, a sister language whose words are often recognizable: bayit and beit, yeled and walad. They share many words, a similar ring, an etymological root, a lingual family, and yet they are estranged. If this is not a parable about the state of this region, I don't know what is."

"I know about death…Our country is haunted by its dead, weighed down by loss and remembrance."

"I delight in the sound of Yemeni rolling out of my mouth, rejoice in accentuating the letters in that deep, melodic way, feeling as though in my own small way I'm keeping something alive-an endangered language, yes-but also more personally, our past, my childhood, as though in using these words I am channelling my ancestors."

"Some days I feel a physical ache for Arabic, a tug in my heart. How do you miss something you've never known? Can a language be lodged inside your body, folded into your organs, the same way we inherit memories from our ancestors, like trauma? How else can you explain the warmth that spreads inside my body when I hear it? The yearning?"

"The revolution of Mizrahi artists in Israel is really exciting and something I craved as a child, growing up without seeing myself portrayed in literature or history classes. I find the idea of what it means to be Jewish to be pretty narrow also outside of Israel. The majority of the books translated from Hebrew have been mostly by Ashkenazi authors, and so hopefully this book might contribute just a tiny bit to the act of complicating Jewish identity and showing that there’s more to Jewishness and more to the Israeli story. (2016)"

"Home is collecting stories, writing them down, and retelling them. Home is writing, and it grounds, sustains, and nourishes me. Home is the page. The one place I always, always come back to."

"Leaving, I discovered, did not cure my displacement, but rather reinforced it."

"On bad days, I looked at the paleness of the sky, and all I could see was how deeply fucked up everything was, how much the pain radiated from the earth, fury bubbling up like hot lava underneath the surface. Other days, mostly at the beach, I would breathe in the saturated air and be filled with gratitude. Despite everything, this was the only home I knew. Flawed, imperfect, but home. And though my sense of belonging was fractured, still I belonged here more than anywhere else. Maybe that's why I held on to this dream of peace so desperately. I needed to believe we were heading somewhere better. If peace came, maybe we would finally be able to let out the breath we'd been holding for forty-seven years, and exhale. (chapter 19)"

"Whatever resolve and certainty he had felt in the past few weeks had melted away. Strangely, there was some lightness in the unknowing, like a clenched fist had been unfurled. (chapter 34)"

"Growing up, I had often felt out of place in my own country, a feeling I couldn’t comprehend or name until much later. It had to do with my father; grief shakes the foundations of your home, unsettles and banishes you. It might have also had to do with the exclusion of my culture from so many facets of Israeli life, with not seeing myself in literature and in the media, with being taught in school a partial history about the inception of Israel that painted us as mere extras. Or perhaps that failed sense of belonging was an Israeli predicament, because how does one feel at home when home is unsafe, forever contested? When the fear of losing is so entrenched in us it has become a part of our ethos?"

"Home became the liminal space in between-between identities, between cultures, between languages- and I was content claiming that space as my own, pleased to be different."

"It was my sister, Lizzie, who told me. Her voice-transmitted through telephone lines that ran underneath seas and borders from Sha'ariya, our Yemeni neighborhood at the edge of a suburb east of Tel Aviv, to this guesthouse counter in the Thai island of Ko Pha-ngan-echoed faintly. "Zohara," she said. Not Zorki, I noted. "You have to come home." You have to come home, a tinny version of her repeated."

"I woke up with an urge to write, to document everything [they] had shared with me about the women's songs. For the first time in forever, I felt inspired by something. The idea of oral poetry that was created and disseminated by a community of women fascinated me, the fluidity of it, the riffing and rewriting and borrowing, which stood against the idea of authorship as it was known and celebrated in the West. There was so much more I wished to know. (Chapter 14)"

"Years later, when they are old, sitting on a porch somewhere overlooking the sea, someone would ask them how it all started, and he'd say, as soon as he saw her on the other side of the drinking fountain at the immigrant camp, he knew. (first lines of book)"

"The day Lily meets Lana is her two-week anniversary in Israel. She's lying on her belly in the dried grass outside the apartment building she now calls home, watching insects through her macro lens. She's sweating in her faded blue jeans and Converse high-tops. Then a shadow eclipses her sun."

"Maybe that's why the two of them felt so connected. Both waiting, both missing an integral part of themselves, the constant ache in their bodies throbbing like a phantom limb. (chapter 16)"