Jews From Israel

"The boundaries which will determine our future are not geographic...The true boundary is, rather, the knowledge that there is a limit to power. The respect which we need will not come through conquest by the sword: it can be obtained only through respect for others. Our ultimate hope is not for the undivided land of Israel, but for an Israel which is undivided in spirit and at peace with itself."

"Her laugh is like slivers of sunlight. (about Hulda, chapter 3 p40)"

"The Ashkenazic West is more ideological; the Sephardim are, I think, more easy, more human. They don't disown their own because of a football game on Shabbat. Of course I am not talking about Shas; they're just political gangsters. The problem is that the politicians-Shulamit Aloni, Yossi Sarid, all of them have cushy jobs on the side. They don't truly feel responsible for representing voters, the citizens…In Israel your vote has nothing to do with the outcome of an election. Unlike in America, here alienation is built right into the system. But to return to the Sephardim, their good side is that although they may hate each other, they manage to live together...but some of the right-wing Ashkenazim are really psychopaths."

"I've spoken a few times at Peace Now rallies. I am generally against the right wing taking over. But I think I exert more influence, such as it is, through my poems than I would by espousing public positions."

"I am opposed to our keeping all of the West Bank. It's plain that the time has not yet come for Arabs and Jews to be together. All that I really want is to live in a Jewish State. It's a remarkable paradox: the Left is now for policies which would separate the communities while the very far Right, living right there in the occupied territories, are in reality working for integration. Left and Right have exchanged positions, turned completely around. A true paradox! But you know, all such abstractions are relative. What is the "beautiful"? Instead of a sunset or a flower, today it could be a jet plane. Words inflate like money: the more they're printed, the more value they lose. (HC: Do you ever ponder what seems to have gone wrong here in Israel?) YA: Oh, I don't like to complain. We now have our Jewish State. The reality is far from the ideal. The Jewish people have married Israel, this land. But as in a real marriage, things have cooled down. Complaining about it sounds like an old man complaining about his age. An old couple should just live together. That's all. It is, after all, perfectly normal. We have, after all, passed the honeymoon stage, passed the romance, but this is, nonetheless, a true marriage. Such is my Zionism. I am, you see, beyond illusions. In America people, without the slightest intention of doing so, every year repeat "Next year in Jerusalem." Now that is what I call true cynicism."

"When I was eighteen, I joined the British army for four years. I served in Egypt and the western desert: Palestinian [Jewish!] units were kept distant from combat zones. After that came a year in the Hagana [pre-State Israeli army], mainly smuggling arms. Such experience makes one wonder how someone like Reagan, who has never been under fire, can order others to fight and shoot. It's crazy! Immoral!"

"I myself tell people that Israel is the only place that Jews can live where they don't have always to be thinking about being Jewish. For, as you are aware, the practice of Judaism is, in practice, impractical for many of us Jews."

"Here in Israel, of course, every generation backs away from its parents. Rebels against the old. That has always been the case, and not here alone. Take, for example, Dylan Thomas, now largely ignored. You may be sure that in a few years some Yale professor will rediscover his genius. But I've always kept away from the so-called literary scene, from current fashions. Really, I write for my own pleasure, for my own enjoyment. It's been that way from the very beginning. I have never been involved in any circle or group. In a sense, my politics is in my poetry; it is my poetry. Slogan poetry, the kind written out of guilt, is bad poetry. It just coddles the poet's ego, makes him think that he's done something. But my politics are, in reality, involved in my every poem."

"(HC: You may now be quasi-retired, but you don't at all sound ready to stop working. Nevertheless, you can look back on much of a lifetime of significant achievement and many awards. What projects have you yet in mind? What do you still want to accomplish?) YA: Oh, to continue with my own thing with poetry: to clean up the language, to use it the right way. I have no wish to be a prophet or a guru. As always, I shall use my own life as my material. You know, I have never been a poet in the professional sense. It's been that way all my life, and so it should remain."

""The first child forces you to define yourself," he said. "When the second comes, you're already defined. Not just as a parent. Whatever you are and aren't, you can be sure that's what your child will learn to demand from you. I was very critical of my own father from an early age. (Elias, chapter 5 p111)"

"What should we do about myth: tell it from generation to generation, love it, and, in some part of ourselves, even believe it a little; but also open it, and add to it another midrash and another interpretation and some more knowledge, ours and that of others. There is no contradiction to them; "all are words of the living God," and the ability of man to contain different things is limitless. We may discuss myth at the dinner table, and say the blessing over these candles without any difficulty, and know and tell our children that the jar of oil, as a metaphor for continuous culture, will never be lacking. ("What Should We Do about Myth?")"

"I am a poet largely because poetry verges closely on mythic power...The fool is the one who insists on his truth to the exclusion of others. And after all, truth, beauty, the very meaning of words-all these are relative values. This is the realm of poetry. However, you could also say that I am a poet as the result of laziness. I am too lazy to write more prose than I do. Prose is like making love to one woman instead of to fifty, which you can do with poetry...Writing should always be a pleasure, spontaneous-like making love."

"If one can pursue two courses simultaneously, why not a dozen? An infinite number? It verges on a sort of science fiction. But I have always been fascinated by doubles, split personalities, and alternative possibilities."

"America is, after all, the only Jewish community outside of Israel that is surviving. British Jewry is stagnant, dying. Then there are the French, of course, but in the Diaspora only in America is there open Jewish dialogue, vitality. Its Jewish community is thriving and will, I feel, survive. Sometimes, perhaps, it moves in the wrong direction. But it is self-confident and alive. Many people retain their Jewish identity despite marrying non-Jews. I myself have seen it. [Smiling] Perhaps you don't agree, but the mixed marriages they have there are not all that bad. We Israelis tend to patronize American Jewry. Why not instead be happy about it? American Jews accept their Jewishness. I feel, in fact, that we in Israel could learn a little something from this the better to enjoy our being Jewish."

"Israeli society has always been very practical, very goal-oriented. A certain kind of egotism, self-centeredness goes with this a lack of empathy. The first of the new settlers who came here came voluntarily, like yourself. People tend to forget the difference between this and the postwar, more practical aliya. In order to start again in this land, the idealists wanted to forget, to obliterate their past. But when you amputate your past, you pay a price. Part of that is the failure of empathy. When the massive Eastern aliya occurred in the early 1950s, I was among the few who realized what was happening. I was then serving in the army with special responsibility for a number of transitory immigrant camps. These forced immigrants from Arab countries wanted to stick to their former customs at a time when Israel was committed to our version of the melting-pot theory, which was prevalent as well in the 1950s in America and recognized only by very few as the failure that it was."

"Food is a world view. It is the real relationship between man and his environment; it is enjoying all this bounty, or forcing and being forced. ("On Being a Levantine")"

"Reality seems to have broken up into little particles that she can't fit together again."

"It could be fairly said that I disagree with the old, false romanticism about Judaism. In practice, Orthodox Judaism can keep you busy nearly all of the time with things you should be doing. Keeps you feeling guilty. But feeling Jewish should also feel pleasurable. What can be wrong with that?"

"I write about Israeli experience, and that experience, being so intense and concentrated, is probably a good background for distilling human experience anywhere."

"Jerusalem-which sometimes feels like the frontline of an ongoing war"

"My feeling is that at our present stage of Judaism, knowledge and creation within the culture have come to replace ceremony, just as ceremony and prayer, in their time, came to replace the sacrifices."

"the two of them, really, what an idea."

"I am a Levantine because I see war as the total failure of common sense, an execrable last resort. And because I am a Levantine, all fundamentalists on all sides, from Khomeini to Kahane, will always want to destroy me and all Levantines like me, here and in the neighboring"

"Hebrew, you know, is truly untranslatable."

"From now on there will always be a great self-consciousness between us, as between people who have gone too far."

"While foes portrayed him as a spy, a madman and a danger to the public, supporters preferred the image of a fireman who could douse any conflict. Arguably, his notorious impetuosity condemned him to end his political life in a neutered office, away from the leadership role his talents deserved."

"Today's Israel, with its large influx of immigrants, its economic momentum, the peace accords, should and can reclaim its position as the predominant cultural center of the Jewish people."

"Ladies and gentlemen, we are a people of memory and prayer. We are a people of words and hope. We have neither established empires nor built castles and palaces. We have only placed words on top of each other. We have fashioned ideas; we have built memorials. We have dreamed towers of yearnings -- of Jerusalem rebuilt, of Jerusalem united, of a peace that will be swiftly and speedily established in our days. Amen."

"We respect our neighboring countries and the culture that surrounds us, and we wish to take up our position among them, but in our own way and with allegiance to our values and culture."

"We and our language are alive. We who have arisen from the ashes, and the language that waited in the shrouds of Torah scrolls and between the pages of the prayerbooks, are alive. The language that was whispered in prayer only, that was read only in synagogues, that was sung only in liturgy, that was shrieked in the gas chambers -- in the prayer "Shma Yisrael" -- has been revived."

"We deal with this fragile, delicate process of peace suffused with hope and, I am sure, with sang-froid and wisdom. Terrorist organizations and extremist Islamic states wish to sabotage the process, as do extremist elements in our midst. The atmosphere is charged; things are not easy -- not only because murderous extremism is striving to destroy this peace, but also because even those who love peace are apprehensive, and both camps still have unhealed wounds and fresh memories. The blood still cries out to us."

"The peace process is the most important process that has surfaced since the establishment of the Jewish state. And we are now in its very midst."

"Do I have to preach to my children that I have the right to the land of Israel only where there are no Arabs? Or do I preach to my children that I have a right to this land because it is mine of right?"

"Memory shortens distances. Two hundred generations have passed since my people first came into being, and to me they seem like a few days. Only two hundred generations have passed since a man named Abraham rose up and left his country and birthplace for the country that is today mine. Only two hundred generations have elapsed from the day Abraham purchased the Cave of Makhpela in the city of Hebron to the murderous conflicts that have taken place there in my generation. Only one hundred fifty generations have passed from the Pillar of Fire of the Exodus from Egypt to the pillars of smoke from the Holocaust. And I, a descendant of Abraham, born in Abraham's country, have witnessed them all."

"For more than a century of Zionist endeavor, we have hoped for this peace and struggled to achieve it. We did not return to our borders in warships; we did not march home waving spears. We returned in convoys of dreamers and in boats of oppressed refugees. We returned, and, like our forefather King David who purchased the Temple Mount, and our patriarch Abraham who bought the Cave of Makhpela, we bought land, we sowed fields, we planted vineyards, we built houses, and even before we achieved statehood, we were already bearing weapons to protect our lives."

"There are greater historians than I who believe that there are large currents in history and that it is just a matter of time until they occur. But originality of leadership is called for on the part of one leader or more to ride these historical waves in order to realize them. Otherwise, this moment of realization may move to a later period. And if it is correct to view history as a flowing river, it will continue to flow."

"It is the duty of all and of all the parties involved to continue believing in peace and to do our utmost to attain peace in our region."

"If you don't keep giving the Arabs a bloody nose from time to time, the Arab balloon will blow up. We are going to live like this, hacking at each other, for some time to come."

"Time and again we stretched out our hands, and time and again we were rejected. Time and again we went to war; time and again we killed and were killed. Time and again we left our homes, offices, universities, and orchards for the battlefields. Time and again we discovered that beyond even the greatest victories, only crises and losses lurked."

"It was fate that delivered me and my contemporaries into this great era, when the Jews returned to and re-established their homeland. I am no longer a wandering Jew who migrates from country to country, from exile to exile. But all Jews in every generation must regard themselves as if they had been there, in previous generations, places, and events. Therefore, I am still a wandering Jew, but not along the far-flung paths of the world. Now I migrate through the expanses of time, from generation to generation, down the paths of memory."

"Just as memory force us to participate in each day and every event of our past, so does the virtue of hope force us to prepare for each day of our future. After all, in the past century alone we have been suspended between life and death, between hope and despair, between displacement and rootedness. Ours is the terrible century of death, in which the Nazis and their assistants destroyed a large portion of us in the Holocaust, but it is also the mind-boggling century of revival, of independence, and -- recently -- of a chance for peace."

"I express my gratitude and blessings for the friendship and cooperation that prevail between Israel and Germany today, as reflected in many diverse spheres of economic, security, and cultural affairs, along with one that is especially close to my heart -- scientific research. German and Israeli researchers are sharing their expertise and skills, and German assistance in Israeli scientific research is one of the factors that Israeli citizens appreciate most highly."

"We are trying to achieve a peace that will propel us into the twenty-first century. But ancient Crusader maps hang on the wall, and ancient Biblical memories hover in the atmosphere, and primeval prophecies strive to fulfill themselves."

"Many peace treaties have been signed in the course of history. They speak of economic relations and security arrangements, compensation and borders. When I was Defense Minister in the Government of Israel, I took part in the peace negotiations with Egypt, and I can tell you that in peace treaties in the Middle East, we are strict about these matters but not only about them."

"[in the Labor party] we don’t know what 'I think' means, we only know what 'we' think"

"We must turn Israel into a state that’s a challenge to world Jewry and not a Vatican. I believe that we don’t want Israel to turn into a ghetto and an Orthodox theocratic state. Most of the Israelis reject this way of living. We must have a bill of rights and we must liberate the Israeli woman from the bondage of the religious law"

"On that wonderful and moving day, the State of Israel was announced as a democratic country that guarantees complete social and political equality of rights for all its citizens, regardless of religion, race, or gender. All this in the Declaration of the Establishment of the State of Israel - the declaration that is the founding document of the young country And of the people fighting for their freedom and sovereignty. (google translate)"

"It's a trick, we always use it. When from Europe somebody is criticizing Israel then we bring up the Holocaust. When in this country [US] people are criticizing Israel then they are "anti-semitic" and the organization is strong and has a lot of money and the ties between Israel and american jewish establishment are very strong and they are strong in this country. As you know, they have power which it's okay, they are talented people and they have power, money and media and other things. And their attitude is "Israel is my country, right or wrong", the identification, and they are not ready to hear criticism and it's very easy to blame people who criticize certain acts of the Israeli government as anti-semitics and to bring up the Holocaust and the suffering of the jewish people. And that is to justify everything we do to the Palestinians."

"I exist thanks to the decision of my parents, born in Poland, to rebel against the rabbis and immigrate to Israel"

"google translate: I exist thanks to the decision of my parents, born in Poland, to rebel against the rabbis and immigrate to Israel"