People from Philadelphia

"We are at a juncture today that really is more of a threshold, even more of a watershed, than the Japanese attack on Pearl Harbor was in 1941. We are currently in a war, but it is not a war on terrorism. In fact, that has been a great confusion, and the sooner we drop that term, the better. This would be like President Franklin Roosevelt saying in World War II, 'We are engaged in a war against kamikazes and blitzkrieg.' Like them, terrorism is a method, a tool, a weapon that has been used against us. And part of the reason we suffered such a horrific attack is that we were not prepared."

"We were not prepared intellectually. Those of us in the national security field still carried the baggage of the Cold War. We thought in concepts of coalition warfare and the Warsaw Pact. When we thought of terrorism, we thought only of state-sponsored terrorism, which is why the immediate reaction of many in our government agencies after 9/11 was: Which state did it? Saddam, it must have been Saddam. We had failed to grasp, for a variety of reasons, the new phenomenon that had emerged in the world. This was not state-sponsored terrorism. This was religious war. .... This was the emergence of a transnational enemy driven by religious fervor and fanaticism. Our enemy is not terrorism. Our enemy is violent, Islamic fundamentalism."

"I’d like to say we have fixed these problems, but we haven’t. We have very real vulnerabilities. We have not diminished in any way the fervor and ideology of our enemy. .... Today, probably 50 or more states have schools that are teaching jihad, preaching, recruiting, and training. We have absolutely no successful programs even begun to remediate against those efforts. .... Nobody paid attention. Presidents in four administrations put their arms around Saudi ambassadors, ignored the Wahhabi jihadism, and said these are our eternal friends."

"Many will recall with pain what we went through in the Reagan administration in 1983, when the Marine barracks were bombed in Beirut—241 Marines and Navy corpsmen were killed. We immediately got an intercept from NSA [National Security Agency], a total smoking gun from the foreign ministry of Iran, ordering the murder of our Marines. Nothing was done to retaliate. Instead, we did exactly what the terrorists wanted us to do, which was to withdraw. Osama bin Laden has cited this as one of his dawning moments."

"Power corrupts. Absolute power is kind of neat."

""I can't believe that people really prefer to go to the concert hall under intellectually trying, socially trying, physically trying conditions, unable to repeat something they have missed, when they can sit at home under the most comfortable and stimulating circumstances and hear it as they want to hear it. I can't imagine what would happen to literature today if one were obliged to congregate in an unpleasant hall and read novels projected on a screen." See: recording Quoted in Classic Essays on Twentieth-Century Music, ."

""Somebody will ask those of us who compose with the aid of computers: 'So you make all these decisions for the computer or the electronic medium but wouldn't you like to have a performer who makes certain other decisions?' Many composers don't mind collaborating with the performer with regards to decisions of tempo, or rhythm, or dynamics, or timbre, but ask them if they would allow the performer to make decisions with regard to pitch and the answer will be 'Pitches you don't change.' Some of us feel the same way in regard to the other musical aspects that are traditionally considered secondary, but which we consider fundamental. As for the future of electronic music, it seems quite obvious to me that its unique resources guarantee its use, because it has shifted the boundaries of music away from the limitations of the acoustical instrument, of the performer's coordinating capabilities, to the almost infinite limitations of the electronic instrument. The new limitations are the human ones of perception." Quoted in Classic Essays on Twentieth-Century Music, ."

""We have all been affected as composers, as teachers, as musicians by recordings to an extent that cannot possibly be calculated as yet or predicted for the future. The music which is being most widely disseminated and most widely discussed, and therefore most widely imitated and influential, is that music which is available on records. The music that is only published is very little known. I don't think one can possibly exaggerate the extent to which the climate of music today is determined by the fact that the total Webern is available on records, that the total Schoenberg is becoming available." Quoted in Classic Essays on Twentieth-Century Music, ."

"Naturally, since I am not concerned with normative allegations, I cannot be concerned here with the invocation of the overtone series as a 'natural' phenomenon, and that application of equivocation which then would label as 'un-natural' (in the sense, it would appear, of morally perverse) music which is not 'founded' on it. Now, what music, in what sense, ever had been founded on it?"

""The issue of 'science' does not intrude itself directly upon the occasion of the performance of a musical work, at least a non-electronically produced work, since—as has been said—there is at least a question as to whether the question as to whether musical composition is to be regarded as a science or not is indeed really a question; but there is no doubt that the question as to whether musical discourse or—more precisely—the theory of music should be subject to the methodological criteria of scientific method and the attendant scientific language is a question, except that the question is really not the normative one of whether it 'should be' or 'must be,' but the factual one that it is, not because of the nature of musical theory, but because of the nature and scope of scientific method and language, whose domain of application is such that if it is not extensible to musical theory, then musical theory is not a theory in any sense in which the term ever has been employed. This should sound neither contentious nor portentous, rather it should be obvious to the point of virtual tautology.”"

"This compositional variety is mediated by a highly redundant set structure, a second-order all-combinatorial set; each set form is hexachordally equivalent to or totally disjunct from fifteen other set forms, so that one-third of all the available set forms belong to a collection of sets which are hexachordally aggregate forming, that is, hexachordally identical."

"The eleventh day of the eleventh month has always seemed to me to be special. Even if the reason for it fell apart as the years went on, it was a symbol of something close to the high part of the heart. Perhaps a life that stretches through two or three wars takes its first war rather seriously, but I still think we should have kept the name "Armistice Day." Its implications were a little more profound, a little more hopeful."

"Not all segregationists are lunatics, or even dishonest men."

"Suspicion is the mother of invention And a fishin' expedition Needs no repetition For the end is never new: you need a friend and you."

"God is not dead — He is merely unemployed..."

"As we thrash on to a finish through the current thicket of flags and banners, we realize it is no finish at all, but a new inning. Secure in the rules, we know that, given three strikes, the truth will out."

"Looking back on things, the view always improves."

"We have met the enemy and he is us."

"Don't take life so serious, son, it ain't nohow permanent."

"Eventually every man gotta face the problem of tryin' to figger if it’s worthwhile to prove that he is himself."

"The best break anybody ever gets is in bein' alive in the first place. An' you don't unnerstan' what a perfect deal it is until you realizes that you ain't gone be stuck with it forever, either."

"I been readin' 'bout how maybe they is planets peopled by folks with ad-vanced brains. On the other hand, maybe we got the most brains...maybe our intellects is the universe's most ad-vanced. Either way, it's a mighty soberin' thought."

"[After Pogo says, Eventual Porky, I figger ev'ry critter's heart's in the right place., Porky responds:] If you gotta be wrong 'bout somthin', that's 'bout the best thing they is to be wrong 'bout."

"Is we runnin' TO it or FROM it?"

"Ever since I heard you is got a million dollars I notice you is fraught with perspicacity."

"Foo, a beautiful gal wastes her time gracin' up this swamp."

"I'll tell you, son, the minority got us out-numbered!"

"So we got fifty percent. Babe Ruth didn't do no better. — Did you mean hittin' it... or throwin' it?"

"Some is more equal than others, as is well known. It ain't that your majority is outnumbered, you're just out-surrounded."

"The natural born reason we didn't git no yew-ranium when we crosses the li'l yew tree and the gee-ranium is on account of cause we didn't have no geiger counter."

"Halp! My powerful brain is blowed itself up!"

"Y'see, when you start to lick a national problem you have to go after the fundamentables. You want to cut down air pollution? Cut down the original source... Breathin!"

"Deck us all with Boston Charlie Walla Walla, Wash, and Kalamazoo! Nora's freezin' on the trolley, Swaller dollar cauliflower Alleygaroo! Don't we know archaic barrel, Lullaby Lilla Boy, Louisville Lou. Trolley Molly don't love Harold, Boola Boola Pensacoola Hullabaloo! Bark us all bow-wows of folly, Polly wolly cracker n' too-da-loo! Hunky Dory's pop is lolly gaggin' on the wagon, Willy, folly go through! Donkey Bonny brays a carol, Antelope Cantaloup, 'lope with you! Chollie's collie barks at Barrow, Harum scarum five alarum bung-a-loo Duck us all in bowls of barley, Hinky dinky dink an' Polly Voo! Chilly Filly's name is Chollie, Chollie Filly's jolly chilly view halloo! Bark us all bow-wows of folly, Double-bubble, toyland trouble! Woof, Woof, Woof! Tizzy seas on melon collie! Dibble-dabble, scribble-scrabble! Goof, Goof, Goof!"

"I think it's (Israeli pressure for invading Iraq) the worst kept secret in Washington, everybody I talked to in Washington has known and fully knows what their agenda was and what they were trying to do; because I mentioned the Neo-Conservatives who describe themselves as Neo-Conservatives, I was called, Anti-Semitic."

"The United Nations offers international legitimacy in what we might do."

"Nearly four years after our country invaded and occupied Iraq, Americans are facing the painful truth that our nation has failed to achieve the Bush administration’s ambitious goals for that tragic land."

"We promised the Iraqi people freedom, democracy, security and a new and far better life."

"Yet, here we are, long and difficult years into that conflict,” ... “we still have not created the state we promised them. On the contrary, our costly and valiant efforts have produced an outcome our government did not predict or intend—a failed state spinning out of control into anarchy and civil war."

"When I joined the United States Marine Corps as an eighteen-year-old in 1961, I would have told you that wars are always decided entirely on the battlefield. That's where the generals win or lose. I retired in 2000 after four decades of service and multiple experiences in wars and military interventions. By then I had come to realize that there is more to it than that. Political decisions, intelligence estimates, strategies (or their absence), and many other non-battlefield components influenced outcomes to a far greater degree than that eighteen-year-old new Marine could have ever imagined. These off the battlefield components have become increasingly significant as each new intervention is attempted in today's complex world."

"How the hell did we get here?" is the question we are left with when the smoke clears. And, inevitably, the answers we get from the men and women who lead us into these commitments are laced with excuses. "We can never know how things will turn out," they tell us with a bewildered shrug. "It's the nature of war to be unpredictable." Or they say, "The burden of all our responsibilities and the crisis response timing made clear planning and actions impossible." Or, "Every war is different." These are copouts."

"My four years at Berkley represent two of the happiest weeks of my life."

"It could be that today's conservative movement remains in thrall to the same narrative that has defined its attitude toward film and the arts for decades. Inspired by feelings of exclusion after Hollywood and the popular culture turned leftward in the '60s and '70s, this narrative has defined the film industry as an irredeemably liberal institution toward which conservatives can only act in opposition—never engagement. Ironically, this narrative ignores the actual history of Hollywood, in which conservatives had a strong presence from the industry's founding in the early 20th century up through the '40s, '50s and into the mid-'60s]. The conservative Hollywood community at that time included such leading directors as Howard Hawks, Frank Capra, and Cecil B. DeMille, and major stars like John Wayne, Clark Gable, and Charlton Heston. These talents often worked side by side with notable Hollywood liberals like directors Billy Wilder, William Wyler, and John Huston, and stars like Humphrey Bogart, Lauren Bacall, and Spencer Tracy. The richness of classic Hollywood cinema is widely regarded as a testament to the ability of these two communities to work together, regardless of political differences. As the younger, more left-leaning "New Hollywood" generation swept into the industry in the late '60s and '70s, this older group of Hollywood conservatives faded away, never to be replaced. Except for a brief period in the '80s when the Reagan Presidency led to a conservative reengagement with film—with popular stars like Clint Eastwood, Sylvester Stallone, and Arnold Schwarzenegger making macho, patriotic action films—conservatives appeared to abandon popular culture altogether. In the wake of this retreat, conservative failure to engage with Hollywood now appears to have been recast by today's East Coast conservative establishment into a generalized opposition toward film and popular culture itself. In the early '90s, conservative film critic Michael Medved codified this oppositional feeling toward Hollywood in his best-selling book Hollywood vs. America."

"We have a word game in English called "Twenty questions." To play Twenty Questions, one player imagines some object, and the other players must guess what it is by asking questions that can be answered with a "yes" or a "no." I imagine every language has a similar game, and, for those of us who speak the language of science, the game is called The Scientific Method."

"...when I started doing chemistry, I did it the way I fished – for the excitement, the discovery, the adventure, for going after the most elusive catch imaginable in uncharted seas."

"Chemists usually write about their chemical careers in terms of the different areas and the discrete projects in those areas on which they have worked. Essentially all my chemical investigations, however, are in only one area, and I tend to view my research not with respect to projects, but with respect to where I’ve been driven by two passions which I acquired in graduate school: I am passionate about the Periodic Table (and selenium, titanium and osmium are absolutely thrilling), and I am passionate about catalysis. What the ocean was to the child, the Periodic Table is to the chemist; new catalytic reactivity is, of course, my personal coelacanth."

"The discipline, nonetheless, is exacting: everything that can be observed should be observed, even if it is only recalled as the bland background from which the intriguing bits pop out like Venus in the evening sky. The goal is always finding something new, hopefully unimagined and, better still, hitherto unimaginable."

"Less is a bore."

"Main Street is almost alright."

"Perhaps it is the fate of all theorists to view the ripples from their works with mixed feelings. I have sometimes felt more comfortable with my critics than with those who have agreed with me. The latter have often misapplied or exaggerated the ideas and methods of this book to the point of parody. Some have said the ideas are fine but don't go far enough. But most of the thought here was intended to be suggestive rather than dogmatic, and the method of historical analogy can be taken only so far in architectural criticism."

"I like complexity and contradiction in architecture. I do not like the incoherence or arbitrariness of incompetent architecture nor the precious intricacies of picturesqueness or expressionism."

"But architecture is necessarily complex and contradictory in its very inclusion of the traditional Vitruvian elements of commodity, firmness, and delight. And today the wants of program, structure, mechanical equipment, and expression, even in single buildings in simple contexts, are diverse and conflicting in ways previously unimaginable."

"I am for messy vitality over obvious unity."

"I am for richness of meaning rather than clarity of meaning; for the implicit function as well as the explicit function."

"Orthodox Modern architects have tended to recognize complexity insufficiently or inconsistently. In their attempt to break with tradition and start all over again, they idealized the primitive and elementary at the expense of the diverse and the sophisticated."

"Rationalizations for simplification are still current, however, though subtler than the early arguments."

"Nor does complexity deny the valid simplification which is part of the process of analysis, and even a method of achieving complex architecture itself."

"The calculated ambiguity of expression is based on the confusion of experience as reflected in the architectural program."

"The double meanings inherent in the phenomenon both-and can involve metamorphosis as well as contradiction. I have described how the omni-directional spire of the tower of Christ Church, Spitalfields, evolves into a directional pavilion at its base, but a perceptual rather than a formal kind of change in meaning is possible. In equivocal relationships one contradictory meaning usually dominates another, but in complex compositions the relationship is not always constant. This is especially true as the observer moves through or around a building, and by extension through a city: at one moment one meaning can be perceived as dominant; at another moment a different meaning seems paramount."

"The essential purpose of the interiors of buildings is to enclose rather than direct space, and to separate the inside from the outside"

"Architecture as the wall between the inside and the outside becomes the spatial record of this resolution and its drama. And by recognizing the difference between the inside and the outside, architecture opens the door once again to an urbanistic point of view."

"There's actually a network that I could think of that [does not ask difficult questions] for a living, which is tell the people at home the same answer all the time, because it makes them feel good. And they don't like hearing arguments on that network, the people that watch it. There are people out there that — there was a great scene at the end of Carnal Knowledge — remember that old movie — where Jack Nicholson is going to the hooker, and he wants it exactly the same every time. And when she— when Rita Moreno, who played the hooker, said something just a little bit different in their normal sort of business they did, and he couldn't do it. They want it exactly the same way, these people who watch Fox. Every night they want it the same way. They can't do it if it's not exactly the same way."

"The period between 9/11 and [the invasion of] Iraq was not a good time for America. There wasn't a robust discussion of what we were doing. If we stop trying to figure out the other side, we've given up. The person on the other side is not evil. They just have a different perspective. The smartest people understand the enemy's point of view, because they understand what's driving them."

"I have to tell you, you know, it's part of reporting this case, this election, the feeling most people get when they hear Barack Obama's speech. My, I felt this thrill going up my leg. I mean, I don't have that too often. No, seriously. It's a dramatic event. He speaks about America in a way that has nothing to do with politics. It has to do with the feeling we have about our country. And that is an objective assessment."

"Chris Matthews: I have my own views of the word 'socialist' and I'd be glad to share them with you in private, and they go back to the early 1950s. I have an attitude about them. I remember the Cold War, I have an attitude towards Castro. I believe if Castro and the Reds had won the Cold War there would have been executions in Central Park and I might have been one of the ones getting executed. And certain other people would be there cheering, OK? So I have a problem with people who took the other side. I don't know who Bernie has supported over these years, I don't know what he means by socialism — one week it's Denmark, we're going to be like Denmark. OK, that's harmless. That's basically a capitalist country with good social welfare programs. Denmark is harmless. Chris Hayes: He's pretty clearly in the Denmark category. Chris Matthews: Is he? Are you sure? How do you know? Did he tell you that?"

"I'm reading last night about the fall of France in the summer of 1940, and the general calls up Churchill and says, 'It's over,' and Churchill says, 'How can it be? You got the greatest army in Europe. How can it be over?' He said, 'It's over.'"

"Elizabeth Warren: Mayor Bloomberg has non-disclosure agreements for who knows how many women. And it's not just the one. And the whole point is, how can you actually trust someone who will not just say, "Look, I'm going to waive on non-disclosure on sexual harassment, and discrimination. Anybody who has a story to tell can come tell their story. Chris Matthews: Sure, I agree everybody deserves a credible response when they make a charge like that. My question about him, you believe he's lying? Warren: I believe the women— Matthews: You believe he's lying. Warren: Which means he's not telling the truth. Matthews: And why would he lie? Because just to protect himself? Warren: Yeah. And why would she lie? I mean, that's the question, Chris. Why do you assume that he's the guy— Matthews: I just want to make sure that you're clear about this— you're confident of your accusation? Warren: Look, all I know is what she said and what he said."

"Chris Matthews is the most vivid example of all that is wrong with political coverage. He's endlessly obsessed with personality-based politics and likes to promote the strong, masculine tough guy who you can have a beer with, versus the nerdy loser."

"The ethos of science involves the functionally necessary demand that theories or generalizations be evaluated in [terms of] their logical consistency and consonance with facts."

"The role of outstanding scientists in influencing younger associates is repeatedly emphasized in the interviews with laureates. Almost invariably they lay great emphasis on the importance of problem-finding, not only problem-solving. They uniformly express the strong conviction that what matters most in their work is a developing sense of taste, of judgment, in acting setting upon problems that are of fundamental importance. And, typically, they report that they acquired this sense for the significant problem during their years of training in evocative environments. Reflecting on his years as a novice in the laboratory of a chemist of the first rank, one laureate reports that he "led me to look for important things, whenever possible, rather than work on endless detail or to work just to improve accuracy rather than making a basic new contribution.""

"The last two decades have witnessed, especially in Germany and France, the rise of a new discipline, the sociology of knowledge (Wissenssoziologie), with a rapidly increasing number of students and a growing literature (even a “selected bibliography” would include several hundred titles). Since most of the investigations in this field have been concerned with the socio-cultural factors influencing the development of beliefs and opinion rather than of positive knowledge, the term. “Wissen” must be interpreted very broadly indeed, as referring to social ideas and thought generally, and not to the physical sciences, except where expressly indicated."

"It is likely that the emphasis upon the metaphysical and epistemological implications of the sociology of knowledge can be traced, in part, to the fact that the first proponents of this discipline stemmed largely from philosophical rather than scientific circles. The burden of further research is to turn from this welter of conflicting opinion to empirical investigations which may establish in adequate detail the uniformities pertaining to the appearance, acceptance and diffusion, or rejection and repression, development and consequences of knowledge and ideas."

"The extreme emphasis upon the accumulation of wealth as a symbol of success in our society militates against the completely effective control of institutionally regulated modes of acquiring a fortune."

"Scientific research is not conducted in a social vacuum."

"No man knows fully what has shaped his own thinking"

"By social structure is meant that organized set of social relationships in which members of the society or group are variously implicated."

"[Merton states that anomie represents] An acute disjunction between the cultural norms and goals and the socially structured capacities of members of the group to act in accord with them."

"The self-fulfilling prophecy is, in the beginning, a false definition of the situation evoking a new behaviour which makes the original false conception come "true". This specious validity of the self-fulfilling prophecy perpetuates a reign of error. For the prophet will cite the actual course of events as proof that he was right from the very beginning."

"So much of what he says is so absolutely obvious, so transparently true, that one can't imagine why no one else has bothered to point it out."

"Bob Merton became the leader of structural-functional analysis in sociology, and the leader of those sociologists who attempted to create social theories that could be empirically tested... He was an inspirational teacher and editor, and with his students, such as James S. Coleman and Seymour Martin Lipset, among many others who would become leading figures in the field, he helped to build and legitimate the field of sociology in America... For me, he was a model teacher and mentor, a trusted colleague, and a close friend. His death, in many ways, puts a period at the end of 20th Century sociology,"

"There is no moral argument that justifies using the coercive powers of government to force one person to bear the expense of taking care of another. If that person is too resolute in his refusal to do so, what is the case for imposing fines, imprisonment or death? You say, "Death! Aren't you exaggerating, Williams?" Say he tells the agents of Congress that he'll pay his share of the constitutionally mandated functions of government but refuse to pay the health costs of a sick obese person or a cyclist who becomes a vegetable, what do you think the likely course of events will be? First, he'd be threatened with fines, imprisonment or property confiscation. Refusal to give in to these government sanctions would ultimately lead to his being shot by the agents of Congress."

"If FDA officials err on the side of under-caution in approving an unsafe drug, they are attacked by the media and patient groups, and investigated by Congress. Their victims, sick and dead people, are highly visible. If FDA officials err on the side of over-caution, keeping a safe and effective drug off the market, who's to know? The victims are invisible. For example, neither the Americans who get sick or die from meningitis C this year, nor their loved ones, will know that their illness or death could have been prevented had it not been for errors by FDA officials. It's a no-brainer to figure out which error FDA officials prefer to make."

"In 302, the Roman emperor Diocletian commanded "there should be cheapness," declaring, "Unprincipled greed appears wherever our armies … march. … Our law shall fix a measure and a limit to this greed." The predictable result of Diocletian's food price controls were black markets, hunger and food confiscation by his soldiers. Despite the disastrous history of price controls, politicians never manage to resist tampering with prices -- that's not a flattering observation of their learning abilities."

"I personally believe that economics is fun and valuable. People who say they found it a nightmare in college just didn't have a good teacher-professor. I became a good teacher-professor as a result of tenacious mentors during my graduate study at UCLA. Professor Armen Alchian, a very distinguished economist, used to give me a hard time in class. But one day, we were having a friendly chat during our department's weekly faculty/graduate student coffee hour, and he said, "Williams, the true test of whether someone understands his subject is whether he can explain it to someone who doesn't know a darn thing about it." That's a challenge I love: making economics fun and understandable."

"We're all grossly ignorant about most things that we use and encounter in our daily lives, but each of us is knowledgeable about tiny, relatively inconsequential things. For example, a baker might be the best baker in town, but he's grossly ignorant about virtually all the inputs that allow him to be the best baker. What is he likely to know about what goes into the processing of the natural gas that fuels his oven? For that matter, what does he know about oven manufacture? Then, there are all the ingredients he uses -- flour, sugar, yeast, vanilla and milk. Is he likely to know how to grow wheat and sugar and how to protect the crop from diseases and pests? What is he likely to know about vanilla extraction and yeast production? Just as important is the question of how all the people who produce and deliver all these items know what he needs and when he needs them. There are literally millions of people cooperating with one another to ensure that the baker has all the necessary inputs. It's the miracle of the market and prices that gets the job done so efficiently. What's called the market is simply a collection of millions upon millions of independent decision makers not only in America but around the world. Who or what coordinates the activities all of these people? Rest assuredly it's not a bakery czar."

"At the beginning of each semester, I tell students that my economic theory course will deal with positive, non-normative economic theory. I also tell them that if they hear me making a normative statement without first saying, "In my opinion," they are to raise their hands and say, "Professor Williams, we didn't take this class to be indoctrinated with your personal opinions passed off as economic theory; that's academic dishonesty." I also tell them that as soon as they hear me say, "In my opinion," they can stop taking notes because my opinion is irrelevant to the subject of the class -- economic theory. Another part of this particular lecture to my students is that by no means do I suggest that they purge their vocabulary of normative or subjective statements. Such statements are useful tools for tricking people into doing what you want them to do. You tell your father that you need a cell phone and he should buy you one. There's no evidence whatsoever that you need a cell phone. After all, George Washington managed to lead our nation to defeat Great Britain, the mightiest nation on Earth at the time, without owning a cell phone."

""You can never be too safe." Yes, you can. How many of us bother to inspect the hydraulic brake lines in our cars before we start the engine and head off to work? Doing so would be safer than simply assuming that the lines were intact and driving off. After all, prior to launching a space vehicle, the people at NASA make no similar assumptions. They go through a countdown of all systems, taking nothing for granted. Erring on the side of over-caution is costly, and so is erring on the side of under-caution, though for a given choice, one might be costlier than the other."

"There are several methods of conflict resolution. First, there's the market mechanism -- let the highest bidder be the one who owns and decides how the land will be used. Then, there's government fiat, where the government dictates who gets to use the land for what purpose. Gifts might be the way where an owner arbitrarily chooses a recipient. Finally, violence is a way to resolve the question of who has the use rights to the coastline -- let people get weapons and physically fight it out. At this juncture, some might piously say, "Violence is no way to resolve conflict!" The heck it isn't. The decision of who had the right to use most of the Earth's surface was settled through violence (wars). Who has the right to the income I earn is partially settled through the threats of violence. In fact, violence is such an effective means of resolving conflict that most governments want a monopoly on its use."

"there's the claim that this or that price is unreasonable. I used to have conversations about this claim with Mrs. Williams early on in our 44-year marriage. She'd return from shopping complaining that stores were charging unreasonable prices. Having aired her complaints, she'd ask me to go out and unload a car trunk loaded with groceries and other items. Having completed the chore, I'd resume our conversation, saying, "Honey, I thought you said the prices were unreasonable. Are you an unreasonable person? Only an unreasonable person would pay unreasonable prices." The long and short of it is that the conversation never went over well, and we both ceased discussions of reasonable or unreasonable prices. The point is that whatever price a transaction is transacted at represents a meeting of the mind of both buyer and seller. Both viewed themselves as being better off than the next alternative -- not making the transaction. That's not to say that the seller wouldn't have found a higher price more pleasing or the buyer wouldn't have been pleased with a lower price."

""It's wrong to profit from the misfortune of others." I ask my students whether they'd support a law against doing so. But I caution them with some examples. An orthopedist profits from your misfortune of having broken your leg skiing. When there's news of a pending ice storm, I doubt whether it saddens the hearts of those in the collision repair business. I also tell my students that I profit from their misfortune — their ignorance of economic theory."

"How does something immoral, when done privately, become moral when it is done collectively? Furthermore, does legality establish morality? Slavery was legal; apartheid is legal; Stalinist, Nazi, and Maoist purges were legal. Clearly, the fact of legality does not justify these crimes. Legality, alone, cannot be the talisman of moral people."

"But let me offer you my definition of social justice: I keep what I earn and you keep what you earn. Do you disagree? Well then tell me how much of what I earn belongs to you - and why?"

"We should view our government the way we should a friendly, cuddly lion. Just because he’s friendly and cuddly shouldn’t blind us to the fact that he’s still got teeth and claws."

"Say that you hire me to mow your lawn and afterwards you pay me $30. What I have earned might be thought of as certificates of performance, i.e. proof that I served you. With these certificates of performance in hand, I visit my grocer and demand 3 pounds of steak and a six-pack of beer that my fellow man produced. In effect, the grocer asks, "Williams, you're demanding that your fellow man, as ranchers and brewers, serve you; what did you do in turn to serve your fellow man?" I say, "I mowed my fellow man’s lawn." The grocer says, "Prove it!" That's when I hand over my certificates of performance -- the $30."

"Three-fifths to two-thirds of the federal budget consists of taking property from one American and giving it to another. Were a private person to do the same thing, we'd call it theft. When government does it, we euphemistically call it income redistribution, but that's exactly what thieves do -- redistribute income. Income redistribution not only betrays the founders' vision, it's a sin in the eyes of God."

"This is why socialism is evil. It employs evil means, coercion or taking the property of one person, to accomplish good ends, helping one's fellow man. Helping one's fellow man in need, by reaching into one's own pockets, is a laudable and praiseworthy goal. Doing the same through coercion and reaching into another's pockets has no redeeming features and is worthy of condemnation."

"But I think that the Democrats have been very successful in portraying themselves as the caring people, when if you look at the effects of the Democratic Party on Black people I think it’s horrible, it’s horrendous. For example, if you ask the question, “In what cities do Blacks live under the worst conditions—in terms of crime, rotten education, poor services,”—these are the very cities that have been run for decades by Democrats. I don’t care whether you are talking about Philadelphia, Washington D.C., Chicago, or Detroit, it’s all been Democrats. And then on top of it, it’s been Black Democrats! That is, again, if you look at where Blacks live under the most horrible conditions, its in cities where a Black is the mayor, a Black is the chief of police and a Black is the superintendent of schools."

"In August 2009, MSNBC's Contessa Brewer was discussing a tea party rally in Arizona, where it's legal to carry an unconcealed weapon. She said: "A man at a pro-health care rally... wore a semiautomatic assault rifle on his shoulder and a pistol on his hip... There are questions about whether this has racial overtones, I mean, here you have a man of color in the presidency and white people showing up with guns." All that her audience was shown were a rifle and pistol strapped to a man's back. MSNBC concealed the fact that the armed man was black and did not show the interview he gave to the reporter. Brewer knowingly deceived her audience because an armed black man didn't fit the racial narrative."

"Paul Laurence Dunbar High School was established in 1870 in Washington, D.C., as the nation's first black public high school. From 1870 to 1955, most of its graduates went off to college, earning degrees from Harvard, Princeton, Williams, Wesleyan and others. As early as 1899, Dunbar students scored higher on citywide tests than students at any of the district's [three] white [high] schools. Its attendance and tardiness records were generally better than those of white schools. During this era of high achievement, there was no school violence. It wasn't racially integrated. It didn't have a big budget. It didn't even have a lunchroom or all those other things that today's education establishment says are necessary for black academic excellence."

"First, weaken the black family, but don't blame it on individual choices. You have to preach that today's weak black family is a legacy of slavery, Jim Crow and racism. The truth is that black female-headed households were just 18 percent of households in 1950, as opposed to about 68 percent today. In fact, from 1890 to 1940, the black marriage rate was slightly higher than that of whites... In New York City, in 1925, 85 percent of black households were two-parent households... Disgustingly, black politicians, civil rights leaders, liberals and the president are talking nonsense about "having a conversation about race." That's beyond useless. Tell me how a conversation with white people is going to stop black predators from preying on blacks. How is such a conversation going to eliminate the 75 percent illegitimacy rate? What will such a conversation do about the breakdown of the black family... Only black people can solve our problems."

"Socialism promises a utopia that sounds good, but those promises are never realized. It most often results in massive human suffering. Capitalism fails miserably when compared with a heaven or utopia promised by socialism. But any earthly system is going to come up short in such a comparison. Mankind must make choices among alternative economic systems that actually exist. It turns out that for the common man capitalism, with all of its alleged shortcomings, is superior to any system yet devised to deal with his everyday needs and desires. By most any measure of human well-being, people who live in countries toward the capitalistic end of the economic spectrum are far better off than their fellow men who live in countries toward the socialist end."

"Capitalism, or what some call free markets, is relatively new in human history. Prior to capitalism, the way individuals amassed great wealth was by looting, plundering and enslaving their fellow man. With the rise of capitalism, it became possible to amass great wealth by serving and pleasing your fellow man. Capitalists seek to discover what people want and produce and market it as efficiently as possible as a means to profit. A historical example of this process would be John D. Rockefeller, whose successful marketing drove kerosene prices down from 58 cents a gallon in 1865 to 7 cents in 1900. Henry Ford became rich by producing cars for the common man. Both Ford's and Rockefeller's personal benefits pale in comparison to the benefits received by the common man who had cheaper kerosene and cheaper and more convenient transportation. There are literally thousands of examples of how mankind's life has been made better by those in the pursuit of profits. Here's my question to you: Are the people who, by their actions, created unprecedented convenience, longer life expectancy and a more pleasant life for the ordinary person — and became wealthy in the process — deserving of all the scorn and ridicule heaped upon them by intellectuals and political hustlers today?"

"What human motivation is responsible for getting the most wonderful things done? I would say greed. When I use the term greed, I do not mean cheating, stealing, fraud and other acts of dishonesty, I mean people seeking to get the most for themselves. One might be tempted to use “enlightened self interest” but I like greed better. Unfortunately, many people are naive enough to believe that it is compassion, concern, and "feeling another's pain" that's the superior human motivation. As such we fall easy prey to charlatans, quacks and hustlers."

"Since it's not considered polite, and surely not politically-correct to come out and actually say that greed gets wonderful things done, let me go through a few of the millions of examples of the benefits of people trying to get more for themselves. There's probably widespread agreement that it's a wonderful thing that most of us own cars. Is there anyone who believes that the reason we have cars is because Detroit assembly line workers care about us? It's also wonderful that Texas cattle ranchers make the sacrifices of time and effort caring for steer so that New Yorkers can have beef on their supermarket shelves. It is also wonderful that Idaho potato growers arise early to do back-breaking work in the hot sun to ensure that New Yorkers also have potatoes on their supermarket shelves. Again, is there anyone who believes that ranchers and potato growers, who make these sacrifices, do so because they care about New Yorkers? They might hate New Yorkers. New Yorkers have beef and potatoes because Texas cattle ranchers and Idaho potato growers care about themselves and they want more for themselves. How much steak and potatoes would New Yorkers have if it all depended on human love and kindness? I would feel sorry for New Yorkers. Thinking this way bothers some people because they are more concerned with the motives behind a set of actions rather than the results. This is what Adam Smith, the father of economics, meant in The Wealth of Nations when he said, "It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interests.""

"Market capitalism is the best thing that ever happened to the common man. The rich have always had access to entertainment, often in the comfort of their palaces and mansions. The rich have never had to experience the drudgery of having to beat out carpets, iron their clothing or slave over a hot stove all day in order to have a decent dinner. They could afford to hire people. Capitalism's mass production and marketing have made radios and televisions, vacuum cleaners, wash-and-wear clothing and microwave ovens available and well within the means of the common man; thus, sparing him of the boredom and drudgery of the past. Today, the common man has the power to enjoy much (and more) of what only the rich could afford yesteryear."

"Most people agree that slavery is immoral. But what makes it so? Slavery denies a person the right to use his property (body) and the fruits of his labor the way he sees fit. Slavery forcibly uses one person to serve the purposes of another. Tragically, most Americans, including blacks, whose ancestors have suffered from gross property right violations, think it quite proper that one person be forcibly used to serve the purposes of another."

"Despite the miracles of capitalism, it doesn't do well in popularity polls. One of the reasons is that capitalism is always evaluated against the non-existent, non-realizable utopias of socialism or communism. Any earthly system, when compared to a Utopia will pale in comparison. But for the ordinary person, capitalism, with all of its warts, is superior to any system yet devised to deal with our everyday needs and desires."

"A resource allocation method that requires that I serve my fellow man in order to have a claim on what he produces is far more moral than government resource allocation. The government can offer, justifying it with one reason or another, "Williams, you don't have to serve your fellow man in order to have a claim on what he produces. Through the tax code, we'll take what he produces and give it to you." Of course, if I were to privately take what my fellow man produced, we'd call it theft. The only difference is when the government does it, that theft is legal but nonetheless theft — the taking of one person's rightful property to give to another."

"The Rev. Jesse Jackson once said, “There is nothing more painful for me at this stage in my life than to walk down the street and hear footsteps and start thinking about robbery—then look around and see somebody white and feel relieved."

"French economist/philosopher Frederic Bastiat (1801–50) gave a test for immoral government acts: “See if the law benefits one citizen at the expense of another by doing what the citizen himself cannot do without committing a crime."

"Philosopher Johann Wolfgang von Goethe explained that “no one is as hopelessly enslaved as the person who thinks he’s free.” That’s becoming an apt description for Americans who are oblivious to—or ignorant of—the liberties we’ve lost."

"Believing that presidents have taxing and spending powers leaves Congress less politically accountable for our deepening economic quagmire. Of course, if you’re a congressman, not being held accountable is what you want."

"The 2000 election of George W. Bush as president gave Republicans what the Democrats have now, total control of the legislative and executive branches of government. When Bush came to office, federal spending was $1.788 trillion. When he left office, federal spending was $2.982 trillion."

"Do-gooders fail to realize that most good is not done in the name of good but done in the name of self-interest."

"Our founders, in the words of Thomas Paine, recognized that, “Government, even in its best state, is but a necessary evil; in its worst state, an intolerable one."

"What our nation needs is a separation of “business and state” as it has a separation of “church and state.” That would mean crony capitalism and crony socialism could not survive."

"It’s government people, not rich people, who have the power to coerce and make our lives miserable. Coercive power goes a long way toward explaining political corruption."

"Our country – In her intercourse with foreign nations may she always be in the right, and always successful, right or wrong."

"Manny Mota and Vic Davalillo have 100 years between them. The average age of our bench is deceased."

"I knew something was up when he couldn't go to his right. He said he was living his fantasy, and I said it was my fantasy to get his [rear] off the field."

"I had an upright — it took me years and years to get enough bread to get it... I'm from Florida, so one morning I woke up, go in the corner and the bass is in a hundred pieces, cause the humidity is so bad, I mean, the upright just blew up. I said forget it, man, I can't afford this any more. So I went out, got a knife and took all the frets out of my Fender. That was it."

"Give me a gig!"

"I was playing drums, and I had broken my wrist very bad playing football, and the bass player in the band... he wanted to split. So I just went to the bass; I went from Drums over to Bass. That was it. I was playing the bass within a week."

"I took the frets out of my bass after I was getting into jazz a lot and I wanted to have that upright sound."

"I never practiced a fretless ever, because the strings eat the neck up. So I would only play it on gigs."

"Saying Pastorius is the greatest jazz-based bassist of all time would not be a stretch. Unfortunately, Pastorius' off-stage demons seemed to get in the way of sustaining that greatness. In addition to his drug addiction, Pastorius dealt with bipolar disorder and harbored a nasty temper. Pastorius, who collaborated with the likes of Joni Mitchell and Ian Hunter, died in 1987 at 35 due to injuries suffered in a bar fight, ending a celebrated musical career where his innovative funk harmonies on the electric bass are still an influence on bassists to this day."

"A fiery and muscular player, Jaco Pastorius, who passed away in 1987 at the age of 35, remains one of the most influential electric bassists in jazz. His 1975 self-titled debut album is hailed by some as the best jazz bass album ever; it should be required listening for any aspiring bass player, especially his interpretation of Charlie Parker's "Donna Lee," or his harmonic work on "Continuum" and "Portrait of Tracy." Pastorius used to say he was the greatest bass player in the world, and dude could back it up with his virtuosic abilities."

"[I]t takes a bad woman to be a good godmother."

"Who love my man, I'm a liar if I say I don't But I'll quit my man, I'm a liar if I say I wont."

"I've been your slave Ever since I've been your babe But before I be your dog I'll see you in your grave."

"I ain't good looking And my hair ain't curls But my mother she give me something It's going to carry me through this world."

"Lord I love my man, tell the world I do I love my man, tell the world I do But when he mistreats me Makes me feel so blue."

"Some men like me talkin' happy Some calls it snappy Some call me honey Others think I got money Some tell me baby you're built for speed Now if you put that all together Makes me everything a good man needs."

"Them that's got shall get Them that's not shall lose So the Bible said and it still is news Mama may have, Papa may have But God bless the child that's got his own That's got his own."

"Yes, the strong gets more While the weak ones fade Empty pockets don't ever make the grade Mama may have, Papa may have But God bless the child that's got his own That's got his own."

"Money, you've got lots of friends Crowding round the door When you're gone, spending ends They don't come no more Rich relations give Crust of bread and such You can help yourself But don't take too much."

"No two people on earth are alike, and it's got to be that way in music or it isn't music."

"I can’t stand to sing the same song the same way two nights in succession, let alone two years or ten years. If you can, then it ain’t music, it’s close-order drill or exercise or yodeling or something, not music."

"You can be up to your boobies in white satin, with gardenias in your hair and no sugar cane for miles, but you can still be working on a plantation."

"... used to win all of Billy [Berg's]'s lindy contests. Maybe he couldn't cut the cats at the Savoy in , but he sure could dance. He was like me when I was a kid, in a way, wanting to make it as a dancer and not interested in singing. And he was a switch on me in another way. My singing voice is clear but my speaking voice is husky; Mel's speaking voice was clear but his singing voice sounded kind of cloudy and foggy. I tried to tell him he had something different in the way of sound and encouraged him to try singing. He never seemed to want to listen. Maybe a lot of other people told him the same thing, but anyway, I was pleased later to hear he was making it. I always liked his singing, too. No matter what he was doing, he wasn't imitating anybody and he had that beat."

"Imagine if the government chased sick people with diabetes, put a tax on insulin and drove it into the black market, told doctors they couldn’t treat them, and then caught them, prosecuted them for not paying their taxes, and then sent them to jail. If we did that, everyone would know we were crazy. Yet we do practically the same thing every day in the week to sick people hooked on drugs. The jails are full and the problem is getting worse every day."

"Somebody once said we never know what is enough until we know what's more than enough."

"I've been told that nobody sings the word "hunger" like I do. Or the word "love.""

"You've got to have something to eat and a little love in your life before you can hold still for any damn body's sermon on how to behave. Everything I am and everything I want out of life goes smack back to that."

"If you think dope is for kicks and for thrills, you’re out of your mind. There are more kicks the fuck to be had in a good case of paralytic polio or by living in an iron lung. If you think you need stuff to play music or sing, you’re crazy. It can fix you so you can’t play nothing or sing nothing."

"I'm always making a comeback but nobody ever tells me where I've been."

"In this country, don’t forget, a habit is no damn private hell. There’s no solitary confinement outside of jail. A habit is hell for those you love. And in this country it’s the worst kind of hell for those who love you."

"Southern trees bear a strange fruit Blood on the leaf and blood at the root Black bodies swingin’ in the southern breeze Strange fruit hangin’ in the poplar trees."

"In Billie Holiday's famous phrase: "Ain't nobody's business what I do.""

"When I say poet, it's an arbitrary word. It's a word I use because I don't like the word artist. Nina Simone is a poet. Max Roach is a poet. There is a whole list of people. I'm not talking about literature at all. I'm talking about the recreation of experience, you know, the way that it comes back. Billie Holiday was a poet. She gave you back your experience. She refined it, and you recognized it for the first time because she was in and out of it and she made it possible for you to bear it. And if you could bear it, then you could begin to change it. That's what a poet does. I'm not talking about books. I'm talking about a certain kind of passion, a certain kind of energy which people produce and they secrete in certain people like Billie Holiday, Nina Simone, and Max Roach because they need it and these people give it back to you and they get you from one place to another."

"I once had a drink with Billie Holiday, and I smoked a joint with Louis Armstrong. Those are my real claims to fame."

"Billie Holiday—she was the nicest woman in the world, you know. All she wanted to do was sing. They picked on her and picked on her to get money out of her. You do drugs 'cause you like to, not 'cause it's a life-style. ... They picked on Billie so much. She said, "Miles, come and see me in Long Island." She was in love with one of my kids and his curly hair—he used to ride my bicycle and watch the horse at Aqueduct. She said, "Miles, if they'd just leave me alone; they could have the house—everything." You know the way singers shake their asses now. Billie didn't have to do that. Her mouth was so sensuous; she was pretty and she would say certain words and her mouth would quiver, and she always had this white gardenia and long gloves."

"Billie Holiday’s burned voice had as many shadows as lights, a mournful candelabra against a sleek piano, the gardenia her signature under that ruined face."

"I would say that the most emotional moment was her listening to the playback of "I'm a Fool to Want You." There were tears in her eyes... After we finished the album I went into the control room and listened to all the takes. I must admit I was unhappy with her performance, but I was just listening musically instead of emotionally. It wasn't until I heard the final mix a few weeks later that I realized how great her performance really was."

"Billie Holiday's voice was the voice of living intensity of soul in the true sense of that greatly abused word. As a human being she was sweet, sour, kind, mean, generous, profane, lovable and impossible, and nobody who knew her expects to see anyone quite like her again."

"There aren't many things in life that I enjoy more than a few lines of heroin by the fireplace at the end of the day. Billie Holiday's soul-stirring voice sets the scene and mood: "God bless the child that's got his own." Holiday herself was an avid heroin user. She was criticized, of course. Her response, according to biographer Farah Jasmine Griffin, was that neither of her parents used drugs and she outlived them both: "Heroin not only kept me alive-maybe it also kept me from killing." I know the feeling."

"I think Billie Holiday was a very natural singer."

"She could express more emotion in one chorus than most actresses can in three acts."

"somebody should do something interesting on that kind of show business woman-Billie Holiday, Bessie Smith-not just their art form, but their lives. It's incredible, that sense of adventure that those women had. And I think that's why they were there in the first place. They were outside of that little community value thing."

"Behind me, Billie was on her last song. I picked up the refrain, humming a few bars. Her voice sounded different to me now. Beneath the layers of hurt, beneath the ragged laughter, I heard a willingness to endure. Endure—and make music that wasn't there before."

"I have to go back to Billie Holiday. Billie Holiday was such a seminal figure in my life. Everything about her. What a courageous woman she was."

"It was a real bitter blues, and on top of all the problems I was having in my own life at the time, I began thinking about what was happening to Lady Day. Brilliant artist, beautiful person—you could pin all the superlatives on her, but there she was, having just been misused again by somebody who didn't give a damn about her, having just been given a hard time by the French public because her voice couldn't do what they wanted it to do on the stage of the Olympia Theatre, there she was, singing in a little club for whatever percentage she could get. I started crying pretty loud. [...] She backed me into a corner and in a cold, dry voice said something that was so powerful, so full of meaning that I'll never forget it. She said "No matter what the motherf------- do to you, never let 'em see you cry." That's the kind of person she was—always concerned about somebody else, always trying to protest the people she cared about. The tragedy was that she couldn't protect herself."

"In terms of my singing I have sometimes been asked how it all began, and it’s usually been a little hard for me to set the story down in any continuous narrative. From the days of my childhood I’ve been listening to sounds and singers, both colored and white, and absorbing a little bit here and a little bit there. Countless musicians of talent have helped. But it is Billie Holiday, whom I first heard in 52nd Street clubs in the early 1930s, who was and still remains the single greatest musical influence on me. It has been a warm and wonderful influence and I am very proud to acknowledge it. Lady Day is unquestionably the most important influence on American popular singing in the last 20 years. With a few exceptions, every major pop singer in the U.S., during her generation has been touched in some way by her genius."

"The depth of Lady’s singing has always rocked me. When I first heard her, standing under a spotlight in a 52nd Street jazz spot, swaying with the beat, I was dazzled by her soft, breathtaking beauty. It was the kind of face that made a man want to touch it tenderly."

"Billie's voice was shot, though the gardenia in her hair was as fresh as usual. Ben Webster, for so long big man on tenor, was backing her. He was having it rough, too. Yet they transcended. There were perhaps fifteen, twenty patrons in the house. At most. Awful sad. Still, when Lady sang "Fine and Mellow," you felt that way. And when she went into "Willow, Weep for Me," you wept. You looked about and saw that the few other customers were also crying in their beer and shot glasses. Nor were they that drunk. Something was still there, that something that distinguishes an artist from a performer: the revealing of the self. Here I be. Not for long, but here I be. In sensing her mortality, we sensed our own."

"To hell with Billie Holiday! Come down and listen to me, the real Billie."

"My first published novel was written for teenagers, and there were rules laid down by the publisher: no sex, no smoking, no swearing. I blew up entire solar systems, I consigned billions of people to horrible death; they didn't seem to mind that at all. But no hanky-panky."

"I think it's perfectly OK to exploit the moon. Largely for two reasons: there's no life there, and it is close enough and rich enough in resources to be economically useful to Earth. In the final analysis, everything we do in space, if it does not help the people of Earth, all the people, it's not going to happen."

"Consider the history of the earth. Let the height of the Empire State Building represent the planet’s five billion years of existence. Man's one-million-year tenure on earth can then be represented by a one-foot ruler, standing at the very top of the building. A dime placed at the top of the ruler represents the entire span of man's civilization. And, at the very top of the whole wobbly conglomerate, is glued a postage stamp —this represents the length of time since man has developed modern science."

"If astronomy has taught man anything it is the painful fact that we are not special creatures in any sense of the term. Our star is an average one, and the conditions that led to the formation of our planet and ourselves were probably not very extraordinary."

"Your job is not to die for your country. Your job is to get the other poor sonofabitch to die for his country."

"“The real problem,” Eberly burst out, “is that these regulations were written by people who live in a world that must be tightly controlled. They all share the same basic, underlying view that society must be hierarchical and controlled from the top.” Wilmot felt pleased that the discussion was moving into his field of interest. “Aren’t all societies controlled from the top? Even so-called democracies are ruled by a small elite group; the only difference is that a democracy can shift its elite without bloodshed and give the general populace the illusion that they have made a telling change.”"

"“A teacher?” Vyborg gasped. “They got rid of him in Mexico because he was teaching unauthorized garbage. Do you want him teaching his blasphemies here?” Berkowitz’s smile diminished by less than a millimeter. “Freedom of thought is not blasphemous, Sammi. He’s a great teacher.”"

"He’s so doggone narrow-minded he could look through a keyhole with both eyes."

"“Wake up in there!” Fritz hollered. “I’m awake,” said Gaeta. “These days you spend too much time in bed and not enough time sleeping.”"

"Even snaky little Vyborg chatted happily with a few of the glowing-eyed young women that clustered about him, Eberly noted. Power goes to some people’s heads; in other people, power goes straight to the groin."

"I'm opposed to any sport that reduces the coefficient of friction between me and the ground."

"I'm suspicious of any mode of transportation that requires a running start."

"It's hard to lose weight when you're dining on the company's money."

"We hadn't invented 'Not Invented Here', yet."

"Thank you for allowing me to use colors as rich and deep as you please. I had always wanted to do so, yet was never allowed because of the color capabilities of our lithographers today. Now that I have done it, I don't think I'll ever go back."

"The whole question of pictures made to order is a darn peculiar form of merchandize. Buyers seem to like the tiresome MP blue, for one thing, and girls having a pleasant chat for another. They must look pleasant like Daybreak and Garden of Allah and not contemplative like Hilltop, Stars and Dreaming, which are not so popular .... There are countless artists whose shoes I'm not worthy to polish — whose prints would not pay the printer! ... I'm beginning to doubt my judgment!"

"I'm done with girls on rocks! I've painted them for thirteen years and I could paint them and sell them for thirteen more. That's the peril of the commercial art game. It tempts a man to repeat himself. it's an awful thing to get to be a rubber stamp. I'm quitting my rut now while I'm still able."

"Modernistic-Abstractionist-Art... consists of 75% explanation and 25% God knows what!"

"How do ideas come? What a question! If they come of their own accord, they are apt to arrive at the most unexpected time and place. For the most part the place is out of doors, for up in this northern wilderness when nature puts on a show it is an inspiring one. There seem to be magic days once in a while, with some rare quality of light that hold a body spellbound: In sub-zero weather there will be a burst of unbelievable color when the mountain turns a deep purple, a thing it refuses to do in summer. Then comes the hard part: how to plan a picture so as to give to others what has happened to you. To render in paint an experience, to suggest the sense of light and color, air and space, there is no such thing as sitting down outside and trying to make a “portrait” of it. It lasts for only a minute, for one thing, and it isn’t an inspiration that can be copied on the spot..."

"It is generally admitted that the most beautiful qualities of a color are in its transparent state, applied over a white ground with the light shining through the color. A modern Kodachrome is a delight when held up to the light with color luminous like stained glass. So many ask what is meant by transparent color, as though it were some special make. Most all color an artist uses is transparent: only a few are opaque, such as vermillion, cerulean blue, emerald green, the ochres and most yellows, etc. Colors are applied just as they come from the tube, the original purity and quality is never lost: a purple is pure rose madder glowing through a glaze of pure blue over glaze, or vice versa, the quality of each is never vitiated by mixing them together. Mix a rose madder with white, let us say, and you get a pink, quite different from the original madder, and the result is a surface color instead of a transparent one, a color you look on instead of into. One does not paint long out of doors before it becomes apparent that a green tree has a lot of red in it. You may not see the red because your eye is blinded by the strong green, but it is there never the less. So if you mix a red with the green you get a sort of mud, each color killing the other. But by the other method. when the green is dry and a rose madder glazed over it you are apt to get what is wanted, and have a richness and glow of one color shining through the other, not to be had by mixing. Imagine a Rembrandt if his magic browns were mixed together instead of glazed. The result would be a kind of chocolate. Then too, by this method of keeping colors by themselves some can be used which are taboo in mixtures."

"There is an implied warranty that a commissioned work should last a lifetime. There is to be no charge."

"I don't know what people find or like in me, I'm hopelessly commonplace! ... Current appreciation of my work is a bit "highbrow", I've always considered myself a popular artist."

"Maxfield Parrish was certainly one of our most prominent illustrators and hardly a home in America existed that didn’t have a Maxfield Parrish print. I’m an illustrator. Maxfield Parrish was a painter-illustrator. He was in the Golden Age of Illustration. When I was in art school I admired him. He was one of my gods."

"However rationalistic his motives, Parrish's elaborately artificial methods give his pictures a good deal of aura and a surrealistic, even slightly hallucinogenic feeling, which puts an odd spin on the otherwise generically picturesque imagery and its cliched eulogizing of the rural past. If you discovered them unlabeled in the right contemporary gallery, you might mistake them for essays in postmodern duplicity. But Parrish himself was innocent of ironic intent, and the heartfelt romance and hard-won beauty of his calendar-art vision offers a gratifying break from late-modernist cynicism. What Parrish made may have been kitsch, but it was great kitsch."

"In 1925 it was estimated that one out of every five American homes had a Parrish print on its wall. He was, and still remains the most reproduced artist in the history of art."

"Even though I am a great admirer of Maxfield Parrish's work, I sometimes have to admit that, over the years, I've just seen enough. Viewing the same works time and time again has made his art lose some of its spontaneity... it has become part of the cultural wallpaper; the equivalent of the art world's background noise. But I have again discovered what beautiful noise it is... His painstaking technique and dramatic subject matter were, in my opinion, unparalleled and much of his vision still holds up against current illustrators and their methods."

"What's unfortunate is that most people regard the great leapers as being only the short guys who could dunk," said the 7-1 1/16 Wilt Chamberlain. "My sargent [vertical leap] was higher than Michael Jordan's. When I went to Kansas, they had a 12-foot basket in the gym, because Dr. Phog Allen was advocating the 12-foot basket. I used to dunk on that basket. It was an effort, but I could do it."

"When I was a freshman, I fooled around with shooting free throws this way: For some reason, I thought you had to stay within the top half of that free-throw circle, so I would step back to just inside the top of the circle, take off from behind the line and dunk. They outlawed that, but I wouldn't have done it in a game, anyway. I was a good free throw shooter in college." Actually he was a 62% free throw shooter, which is poor except in comparison to his 51% as a pro."

"Wilt Chamberlain claims that his sargent, during his prime, was "46 to 48 inches, easy.""

"Legends abound of the truly great leapers who could touch the top of the board. Almost always the feat involves money-claims that the player could grab a dollar bill off the top of the board, or could pluck off a quarter and leave two dimes and a nickel change ... "I defy anyone to say they took change off the top of the backboard," Chamberlain said. "I could. Someone would put a quarter up and I'd snatch it down. I've heard stories about Jackie Jackson doing it, but I've never seen anyone (but himself) come close." Sonny Hill, a Philadelphia leaping legend of the '60s, backs Wilt, saying, "The only man that's been to the top, that's Wilt. I asked Kareem if he ever did, and he could jump a little bit. He told me, `Sonny, no.'""

"When challenged, Wilt could do almost anything he wanted. In 1961 a new star named Walt Bellamy came into the league. Bellamy was 6-foot-11, and was scoring 30 points a game. First time they played against each other, they met at half court. Bellamy said, 'Hello, Mr. Chamberlain. I'm Walter Bellamy.' Chamberlain reached for Bellamy's hand and said, "Hello, Walter. You won't get a shot off in the first half." Wilt then blocked Bellamy's first nine shots. At the start of the second half Wilt said to Bellamy, 'Okay, Walter. Now you can play.'"

"Of all his memories of Wilt Chamberlain, the one that stood out for Larry Brown happened long after Chamberlain's professional career had ended. On a summer day in the early 1980s, when Brown was coaching at UCLA, Chamberlain showed up at Pauley Pavilion to take part in one of the high-octane pickup games that the arena constantly attracted. "Magic Johnson used to run the games," Brown recalled Tuesday after hearing that Chamberlain, his friend, had died at 63, "and he called a couple of chintzy fouls and a goaltending on Wilt. "So Wilt said: 'There will be no more layups in this gym,' and he blocked every shot after that. That's the truth, I saw it. He didn't let one [of Johnson's] shots get to the rim." Chamberlain would have been in his mid-40s at the time, and he remained in top physical shape until recently"

"In Denver, Nugget Coach Dan Issel said, "As I grew up, Wilt the Stilt was the player. Just the things he was able to do. I guess one year they told him he couldn't make as much money as he wanted because he couldn't pass the ball, so he went out and led the league in assists. "Watching Wilt, you always kind of got the idea he was just playing with people. That he was on cruise control and still 10 times better than anybody else that was playing at that time.""

""I just remember he was dominating, a scoring machine, unstoppable," Walt Frazier, the Knicks' Hall of Famer, said. "The guy looked indestructible. He was such a physical specimen, I never thought something like this would happen to him at 63. "His legacy is comical. When you read about his records, it makes you laugh. He has records that are just remarkable. I don't care if he was 10 feet tall, the things that he did."

"Darrall Imhoff, who as a 6-foot-10 rookie center for the New York Knicks had the misfortune of guarding Chamberlain during his 100-point game in 1962, said, "I spent 12 years in his armpits, and I always carried that 100-point game on my shoulders. "After I got my third foul, I said to one of the officials, Willy Smith, 'Why don't you just give him 100 points and we'll all go home?' Well, we did." Two nights later, at Madison Square Garden, Chamberlain tried to go for the century mark again. But Imhoff 'held' him to 54 points. The fans gave Imhoff a standing ovation. "He was an amazing, strong man," Imhoff said. "I always said the greatest record he ever held wasn't 100 points, but his 55 rebounds against Bill Russell. Those two players changed the whole game of basketball. The game just took an entire step up to the next level.""

"Former NBA center and Chicago Bull coach Johnny "Red" Kerr, who played part of one season in Philadelphia with Wilt and against him for six-plus years, said, "He was the NBA. He was the guy on the top. Wilt was the guy you talked about—he and Bill Russell. He was the most dominating center—the best center to ever play in the NBA.""

"Former Celtics guard K.C. Jones remembered his casual run-in with Wilt. "He stopped me dead in my tracks with his arm, hugged me and lifted me off the floor with my feet dangling," Jones said. "It scared the hell out of me. When I went to the free-throw line, my legs were still shaking. Wilt was the strongest guy and best athlete ever to play the game.""

"One time, when I was with Boston and he was with the Lakers, Happy Hairston and I were about to get in a scrape," said Charlotte Hornets coach Paul Silas, who was a rugged, no-nonsense enforcer. "All of a sudden, I felt an enormous vise around me. I was 6-7, 235, and Wilt had picked me up and turned me around. He said, 'We're not going to have that stuff.' I said, 'Yes sir.'"

"Several years after Wilt stopped playing, he toyed with the idea of a comeback. On the day he visited the Knicks' offices in Madison Square Garden, he talked to Red Holzman, then strode out to the elevator. When it opened, two deliverymen were struggling with a dolly piled high with boxes of office supplies, mostly letterheads and envelopes. The load was so heavy, the elevator had stopped maybe four inches below the floor level and now the deliverymen were huffing and puffing, but they couldn't raise the dolly high enough to get it on the floor level. After maybe two minutes of the deliverymen's huffing and puffing, Wilt, his biceps bulging in a tank top, peered down at them and intoned, "Gentlemen, maybe I can help." They stepped back, he stepped into the elevator, grabbed each end of the rope slung under the dolly and without much exertion, quickly lifted the dolly onto the floor level. Looking up in awe, the deliverymen said, "Thank you." Wilt said, "You're welcome." Wilt stepped into the elevator and rode down to the street level as another witness followed the two deliverymen toward the Knick offices and asked, "How much does all this weigh?" They quickly surveyed the stack of big boxes of office supplies. "Close to 600 pounds," one said."

""On the trip to Russia with the Harlem Globetrotters, we were in Lenin Stadium, and they assigned a dressing room to the team. The players were getting dressed for one of their games. They were in rather close quarters. Remember, these were young kids-Wilt was 23. The others were his age. They were like kittens. You bump me, I'll bump you back. And before you know it, two of the guys set on Wilt. They started playfully pushing and shoving him. And finally one of his teammates hit Wilt a little too hard. He took these two guys, twisted each of their shirts, and lifted both of them off the ground. Each of these guys weighed over 200 pounds. It looked like he had two little crackers in his hands. I thought he was going to hit their heads together. It was an amazing demonstration of strength"."

"(Monte) Johnson recalled that: "Wilt had such unbelievable endurance and speed that, if he took off running, there wasn't any chance that anybody would keep up with him. He glided around the track and had the grace of a deer. I said to the coach, 'It might look like it helps us to chase him, but it may kill us because you can't catch someone who runs that fast.' After practice, he was the only one who wasn't tired. I never saw him tired.""

"Bill Mayer, then the managing editor of the 'Lawrence Journal-World' recalled on of Wilt's impressive athletic feats: "We played Oklahoma in basketball on a friday night, here in Lawrence(, Kansas), When Oklahoma had one helluva team. And they pounded the living daylights out of Wilt, just beat him to a pulp. I think he got 32 points. This was on a friday, and the finals of the Big Seven indoor track championship were the next night in Kansas city in the Municipal Auditorium. Wilt goes in, and with a minimum of practice during the week-he had just been fiddling around-he sets a school record and ties for the Big Seven championship, jumping 6' 6 3/4"""

"Nobody seems to appreciate what an incredible player Wilt was," Russell said at 1997 All-Star Game when the league named and honored its 50 greatest players. "He was the best player of all time because he dominated the floor like nobody else ever could. To be that big and that athletic was special."

"It was hard for Wilt to put his faith in many people. Being in his position, many people tried to exploit him. I say little in reference to character, not size. There were always those who enjoyed hanging around to pick up the crumbs that might fall off their 7' cake. No matter where we went to play ball, It seemed that he had a thousand cousins who needed tickets to the game-free tickets, that is. One of Wilt's weaknesses was being too big-hearted. He never turned down any of these requests, and very often he was holding the bag. You'd expect a 7' person to have an extra big heart, but his was even out of proportion to his size."

"In 1982, when he was 45 and Philadelphia 76er owner Harold Katz was hot after him, the Houston Chronicle's George White asked Elvin Hayes if Chamberlain could still play. "Some things about Wilt, you never forgot," Hayes said. "He was such an awesome physical specimen. To go up under Wilt Chamberlain, to be down there and look up at him when he's towering up over you waiting to dunk, was a terrifying picture. To see him poised up there, knowing he was about to sweep down with that big jam . . . that must be the most frightening sight in sports. The ball goes shooting through the net and you better have your body covered up because he could really hurt someone. I was scared. Everyone was scared when he got that look in his eye, that don't-try-to-stop-this look that he got when he really wanted it. . . . "I think Russell realized there was no way he could have stopped Wilt if he had been fully intent on making it a two-man game. No one who ever put on a uniform could have done it. When I played him, I kept this foremost in my mind: Above all, don't make him mad. Don't embarrass him. You wanted to keep him quiet as long as possible.""

"Chamberlain played the game the same way Russell did, except he scored so much more. But his teams had to get more points from him. He'd score 45 points and his teams would still lose."

"Wilt had to fight people's dissatisfaction that his teams didn't win. There he was, this great dominating player, and his teams didn't win championships. Well, Wilt wasn't playing for the right team. As an individual, he was in a class by himself, but his teammates--they were OK, but not the supporting cast Russell had."

"If you want to get Wilt ticked off or bitter, just mention Bill Russell. You will incite him."

"You obviously never saw Wilt Chamberlain play who undoubtedly was the greatest scorer this game has ever known. When did MJ ever average 50.4 points per game plus 25.7 rebounds? (Wilt in the 1962 season when blocked shot statistics were not kept). We will never accurately know how many shots Wilt blocked. Oh, by the way in 1967 and 68, Wilt was a league leader in assists. Did MJ ever score 100 points in a game? How many times did MJ score more than 60 points in a game? MJ led the league in scoring in consecutive seasons for 10 years but he did this in an NBA that eventually expanded into 30 teams vs. when Wilt played and there were only 8 teams."

"In Tom Robbins' Even Cowgirls Get The Blues, the narrator attempts to describe a Whooping Crane in 25 words or less. One attempt at the description reads Imagine Wilt Chamberlain in a red yarmulke and snowy feathers... The narrator cuts off the attempt with the explanation You're assuming that the reader knows who Wilt Chamberlain is. Many people don't follow basketball and wouldn't understand that Wilt signifies size and strength and arrogance made palatable by grace."

"I think of Abstract Art in the same way I think of all Art, Past and Present. I see it as divided into two Major categories, Objective and Subjective. Objective Art is Absolute Art. Subjective Art is Illustration, or communication by Symbols, Replicas, and Oblique Emotional Passes. They are both Art, but their Content has no Identity. Their difference cannot be defined as a difference of Idiom, because all Paintings have the Laws of Design as a common denominator. Design exists as an Idiom of Color-Space Logic, and it also exists in an Idiom of Representational Likenesses. Objective Art and Subjective Art exist in both Idioms. Their difference can only be defined in terms of what the Artist thinks his Purpose means-its Content as a Design Image."

"I paint what I see in America, in other words I paint the American scene."

"Stuart Davis.. ..is one of but few, who realized his canvas as a.. .. two-dimensional surface plane."

"For a brief time, roughly between 1912 and 1918, The Masses became the rallying center-as sometimes also a combination of circus, nursery, and boxing ring-for almost everything that was then alive and irreverent in American culture. In its pages you could find brilliant artists and cartoonists, like John Sloan, Stuart Davis, and Art Young; one of the best journalists in our history, John Reed (journalist), a writer full of an indignation against American injustice that was itself utterly American; a shrewd and caustic propagandist like Max Eastman; some gifted writers of fiction, like Sherwood Anderson; and one of the few serious theoretical minds American socialism has produced, William English Walling. All joined in a rumpus of revolt, tearing to shreds the genteel tradition that had been dominant in American culture, poking fun at moral prudishness and literary timidity, mocking the deceits of bourgeois individualism, and preaching a peculiarly uncomplicated version of the class struggle. There has never been, and probably never will again be, another radical magazine in the U. S. quite like The Masses, with its slapdash gathering of energy, youth, hope."

"We all grasped on everything new, and despite the atmosphere of New York [ in the 1930's] worked on everything but our own identities. I make exceptions for Graham and Davis, especially Davis, who though at his least recognized or exhibited stage was the solid citizen for a group a bit younger who were trying to find their stride."

"I remember when I was eight, my friends thought it was a little bit unusual that I was going off to Europe or to Asia, and playing concerts. And they would go to Tower (Records) and see my CD out. So that was a little different! But, I guess they've gotten used to it now, and really could not care less," she asserted. "It's nice because most of my friends are not musicians, and it keeps me grounded."

"I had this very interesting experience when I was about 13. I went to Finland and it was dead in the middle of winter. It was freezing cold. There was so much snow and I went to Ainola, which is Sibelius' house. It was completely isolated -- just snow and forest, trees and the lake, completely beautiful but very quiet. And very serene. And I thought, well, this is where he was composing his stuff. And his great symphonies and the violin concerto, this is where it basically came from. I also got this little handbook about Ainola and there's a part that says that Sibelius wouldn't allow running water in his house because it disturbed him and his thought processes. So his daughters had to go out to the well which was half a mile away and then bring back water. So I thought, "Wow!" This person was really that much into control and silence. So you go and look at the concerto after that and the way it starts in the beginning: very shimmery. Very beautiful. But in a way it is isolated, and you feel kind of lonely when you're playing that. And gradually of course it builds up into this great big climax when every single orchestra-like instrument known to mankind is clashing and you're trying to break out there and you're trying to play your heart out. But really it did help me realize what he is like."

"Now this is very funny because my brother's name is Michael Chang, I go in for interviews or just talk to people and they say, "so what does your brother do?" I say he plays tennis and they automatically assume that he is Michael Chang, the tennis player, and I don't say anything."

"I hate analyzing stuff. I do the bare minimum. When it comes to interpretation, I just play it and go from there. I think emotion is everything. When you get the notes, you've just scratched the surface. The best things happen spontaneously, on stage. I'm doing three concerts here; I guarantee that none of them will be the same. We're not machines."

"There are certain moments in performance when I'm hand-in-glove with a conductor and feel I can take risks and try something completely different from what we did in rehearsal. Sometimes we pull it off, and it's magical. Other times you try to get creative, the support isn't there, and you think, oh well, maybe next time."

"I've worked with a lot of living composers recently. It drives me nuts, though, that they like to change things at the last minute. For example, two years ago I played a piece that had been completed only the day before, in front of thousands of people in a huge stadium in Taejon, South Korea."

"Everything in my life is planned. It adds stability, but it makes me yearn for something that's not planned, that's spontaneous."

"I try not to take my life for granted. I have friends who have tendinitis. That would kill me. A short break from the violin is fine, but if I don't touch it for three or four days, my fingers start to feel funny."

"The ultimate high for me is being onstage in front of an audience. Nothing else can compare."

"I've always ranked the Brahms as the Mount Everest of all concertos -- and the Beethoven, of course."

"I like Lenny Kravitz, I like Pink, and for forever and ever I've thought that Whitney Houston has an amazing voice. I really love great voices."

"(about concerts)"I love the adrenaline rush you get from having a live audience in front of you. There's nothing like performing live. I like to categorize classical music as one of those really beautiful, glamorous gems from the old era. The men are in tails onstage, the women are in beautiful dresses and the soloist comes out in a gorgeous evening gown. I really, really love that old-school glamour.For me, concert days are always exciting. It doesn't matter if I give 100 concerts or 150 concerts that season. Every concert is magical. Every concert has a sparkle to it. The challenge is to keep myself fresh and to give a spontaneous performance every single night while maturing and growing as a musician every day. The whole art form of being onstage is so mysterious and magical, it fascinates me. ""

"(about her beginnings) "People assume I always wanted to be a violinist. It was actually just one of many other hobbies that I had. I had very enthusiastic parents. They gave me swimming lessons and horseback riding and gymnastics and ballet. My mom put me on the piano when I was about 3i. I asked for the violin when I was 4 because I wanted something that was smaller and more portable. I auditioned for the Juilliard School when I was about 6. During the week, I went to a regular school in Philadelphia so I could be with kids my own age." and "I started my career when I was 8 with two debuts in New York and Philadelphia, and then I started recording when I was 9. When you're so young, you don't realize the impact of a New York Philharmonic debut. You're told to do something and you go out and do it and you don't ask too many questions. I think the questions come later when you're in your teens. By the time I was 14, I was spending probably half the year in Europe. So I was out of school a lot. I did most of my homework by e-mail or fax. We made it work because my professors were incredible.""

"(about her concert in North Korea) "The concert was full of government officials. Every single last seat. It was invitation only, but it was an unbelievable experience. Frightening and exhilarating at the same time. And I just thought about how lucky I am. I am so fortunate to be a musician, and at that moment, I genuinely felt that music is the one and only universal language.""

"When I was young, my mindset was image, image, image. I took that approach with the media. As I became more experienced I realized: No matter what, people are going to like you or not like you. So be authentic, and let them like you or not for who you actually are. At that point, I started keeping all of my answers blunt and straightforward. I would mix in some humor and sarcasm, too. I think fans and reporters came to appreciate that, came to appreciate the real me."

"Get over yourself! 'Cause it's not about you, man. Like, okay, you feel embarrassed. You are not that important! Get over yourself! Right, like you are worried about how people may perceive you, and like you are walking around and it's embarrassing because you shot five air balls... Get over yourself."

"I can’t believe how fast 20 years went by. I mean, this is crazy… To be standing here, standing on the court with my teammates behind me, and appreciate this journey that we’ve been along… I grew up a die heart—I mean it—a die heart Laker fan. Die heart. I mean, I knew everything about every players’ that had played here. So, to be drafted, and then traded to this organization, and to spend 20 years here, I mean, you can’t write something better than this… The thing that had me crackin’ me up all night long was, in fact, I go though 20 years of everybody screaming, ‘pass the ball!’ and I was like, ‘No passing!’ (laugh)… (I also have to thank) my family: my wife, Vanessa, my daughters, Natalia and Gianna. Thank you guys for your sacrifice… What can I say? Mamba Out!"

"I give him all the respect in the world. He is the No. 1 player in the league, by far. It’s like that. With a player like him, he just wants that challenge. He’s just that fierce competitor. He doesn’t want to get out-showed. He’s the one who everybody’s afraid of."

"Only God can stop Kobe Bryant."

"To me he is the best player in the world right now. That guy doesn't know fear at all. He doesn't care. He would have won it "Obviously Kobe is an unbelievable player. He can explode for 50 points at any given time. There's nothing we can do about that, and we're just going to have to deal with that. You're never going to stop Kobe. He's just too good. You just have to make him work for what he gets. Kobe is the greatest player I have ever seen at what he does."

"You can set the bar at seven and a half feet and tell them nobody has every jumped that before. And they say, 'I can do it.' And they'll go out and try."

"He's definitely the best player in the NBA — to me. I don't know if winning the (MVP) award is important to him or not. But he has three [championship] rings and that's what it's all about."

"I've been quoted in the past and I will continue to be quoted; I think he's the best player in our league right now."

"He's an unbelievable player. He's God's gift, something that's going to flash before our eyes and I don't think it's ever going to happen again. The only person I can think about he's catching up with is Michael Jordan."

"Kobe Bryant is the dirtiest player with the things he does on the court... But without a doubt he is a beast. He was amazing."

"I think Kobe Bryant should be at the top of the (MVP) list. His game is unstoppable."

"Give you ice, like Kobe right? We sorta like Goldie right? The way, we mode 'em right? I could make you a celebrity overnight."

"When Kobe Bryant died, a piece of me died."

"Friend, I haven't a dollar in the world; but if thee knows a fugitive who needs a breakfast send him to me."

"I should have done violence to my convictions of duty, had I not made use of all the lawful means in my power to liberate those people, and assist them to become men and women, rather than leave them in the condition of chattels personal. I am called an abolitionist, once a name of reproach, but one I am ever proud to be considered worthy of being called."

"I rejoice that I have lived to see this day, when the colored people of this favored land, by law, have equal privileges with the most favored. And I have faith to believe that ere long equal justice will be granted to the poor Indians and the Chinese."

"Anne Arundel County has become the world’s epicenter of military intelligence and defense-related information technology."

"A budget must be more than a ledger sheet. It should have a heart and serve as a blueprint for a better quality of life for all residents."

"My obligation is to focus on the priorities of classroom instruction, parental involvement and student safety, targeting student performance and eliminating unnecessary administrative costs."

"We can choose to be audacious enough to take responsibility for the entire human family. We can choose to make our love for the world what our lives are really about. Each of us has the opportunity, the privilege, to make a difference in creating a world that works for all of us. It will require courage, audacity and heart. It is much more radical than a revolution – it is the beginning of a transformation in the quality of life on our planet. What we create together is a relationship in which our work can show up as making a difference in people's lives. I welcome the unprecedented opportunity for us to work globally on that which concerns us all as human beings. If not you, who? If not now, when? If not here, where?"

"… sometime around now, the rules for living successfully on earth shifted, and an opportunity, unseen before, began to reveal itself. This opportunity is a context-a particular space, or way of being-which unexpectedly creates the possibility for a person’s life to truly make a difference. In this context, the way each of us answers the question, ‘What is my life really going to be about?’ can literally alter the course of humanity."

"The possibility to create the context in which people’s lives really matter is undoubtedly the most profound opportunity available to anyone, ever."

"You and I want our lives to matter. We want our lives to make a real difference — to be of genuine consequence in the world. We know that there is no satisfaction in merely going through the motions in life, even if those motions make us successful or even if we have arranged to make those motions pleasant. We want to know we have had some impact on the world. In fact, you and I want to contribute to the quality of life. We want to make the world work."

"At all times and under all circumstances, we have the power to transform the quality of our lives."

"To take a stand for the future is to bring forth a new opportunity, not one derived from the past, but an opportunity created from a future to which we give ourselves."

"[[Alan Watts|[Alan] Watts]] did two main things for me. He opened up the connections between what I was doing and the traditional Oriental philosophies. And he pointed me toward the distinction between Self and Mind."

"The moment when you really experience that you have created yourself being whatever way you are, at that same moment you will never have to be that way again."

"Love for a person is acceptance of him or her the way he is and the way he is not."

"Does it really work for us to go through our lives as though there were no realizations beyond the grasp of our system-of-concepts, the awareness of which would transform the quality of our lives?"

"Of all the disciplines that I studied, practiced, learned, Zen was the essential one. It was not so much an influence on me, rather it created space. It allowed those things that were there to be there. It gave some form to my experience. And it built up in me the critical mass from which was kindled the experience that produced est."

"Obviously the truth is what's so. Not so obviously, it is also so what."

"I got a lot of benefit from auditing. It was the fastest and deepest way to handle situations that I had yet encountered. I immediately wanted to learn to do it. … With Scientology, I was able to characterize the Mind more accurately, and to cease justifying it. This greatly clarified what I was doing. … After my experience with Scientology, I saw what it means to see the Mind as a machine. I can now operate my Mind accordingly, with exactitude. I can do the familiar mind over matter experiments - the control of pain and bleeding, telepathy, those things. Many people can do such things, and they are well known in the yogic tradition."

"I am a sort of revolutionary. I have a strange ambition, though. I don’t want any statues. What I want is for the world to work. I want to create a context in which government, education, and families are nurturing. I want to en­able, to empower, the institutions of man. Social transformation doesn’t argue against social change. Radicalism and resistance produce obvious values. But after a while, social change chases its own tail. Social change just produces social change. After most ordinary revolutions, after most social change, the world still doesn’t work. For the world to work you must have social transformation, which creates the space for effective social change."

"The essential difference between est and Scientology is two-fold. The first has to do with Scientology’s emphasis on survival and its idea that the purpose of life is survival. est sees the purpose of life as wholeness or completion – truth – not survival...The other main difference between est and Scientology lies in the treatment of knowing. Ron Hubbard seems to have no difficulty in codifying the truth and in urging people to believe it. But I suspect all codifications, particularly my own. In presenting my own ideas, I emphasize their epistemological context. I hold them as pointers to the truth, not as the truth itself. I don’t think anyone ought to believe the ideas that we use in est. The est philosophy is not a belief system and most certainly ought not to be believed. In any case, even the truth, when believed, is a lie. You must experience the truth, not believe it."

"Inherent in human beings are possibilities which we now can't even entertain. Before the space launch, space travel to many of us was the stuff of fantasy, of science fiction. We know what it is to explore the limits of what we consider to be a human being, but if we were to transform our understanding of ourselves, if we were to transform what we knew a human being to be, new possibilities of expression would open. We could function in a more creative way. In a more humane way. In the past we were transformed by the thrust of evolution or by accidental forces. This time we should transform ourselves with a conscious, committed degree of self-awareness."

"You and I possess within ourselves, at every moment of our lives and under all circumstances, the power to transform the quality of our lives."

"Most of our notions about the world come from a set of assumptions which we take for granted, and which, for the most part, we don't examine or question. We bring these assumptions to the table with us as a given. They are so much a part of who we are that it is difficult for us to separate ourselves from them enough to be able to talk about them. We do not think these assumptions, we think from them."

"Until what is significant is created by you, you aren’t living your life, you are living some inherited life."

"Here’s my definition of a hero. A hero is an ordinary person given being and action by something bigger than themselves. One thing I’m sure about is I’m real ordinary. Yet I’ve had the chance to touch the lives of a lotta people."

"If you’re going to be a leader, you’re going to have to have a very loose relationship with this thing you call ‘I’ or ‘me’. Maybe that whole thing in me around which the universe revolves isn’t so central! Maybe life is not about the self but about self-transcendence."

"When my integrity is lacking, I am clear that I just got to be a bit smaller as a person. That keeps me working on my integrity. And the thing about integrity is it’s a mountain with no top."

"Here is where it is. Now is when it is. You are what it is."

"Man keeps looking for a truth to fit his reality. Given our reality, the truth doesn't fit."

"The greatest philosopher of the twentieth century."

"You are god in your own universe. There is no god unless it is self."

"Something experienced is true; the same thing believed is a lie."

"I have a lot of respect for L. Ron Hubbard and I consider him to be a genius and perhaps less acknowledged than he ought to be."

"Mastering life is the process of moving from where you are to where you want to be."

"Miracles occur in direct proportion to our willingness to have them."

"Transformation does not negate what has gone before; rather, it fulfills it. Creating the context of a world that works for everyone is not just another step forward in human history; it is the context out of which our history will begin to make sense."

"There are only two things in the world — nothing and semantics."

"How do I know I'm not the reincarnation of Jesus Christ?"

"What is, is."

"What isn't, isn't. You can't put it together...what you have to do is experience it being together."

"You are part of every atom in the world, and every atom is part of you."

"I take responsibility for ending starvation within twenty years. The Hunger Project is not about solutions. It's not about fixing up the project. It's not about anybody's good idea. The Hunger Project is about creating a context - creating the end of hunger as an idea whose time has come. (Quote from 1977, re: The Hunger Project)"

"Belief in God is the single greatest barrier to God in the Universe. It is almost a total barrier to the experience of God. When you think you have experienced God, you haven't. Experiencing God is experiencing God, and that is true religion."

"What I recognized is that you can't put it together. It's already together, and what you have to do is experience it being together."

"Happiness is a function of accepting what is."

"You can either have reasons or results."

"Werner Erhard is at once a thoughtful student of, and contributor to, the continuing philosophical dialogue that has cradled the world civilization in which we all dwell today. Unlike many philosophers and students of philosophy, he not only originates and develops ideas, but also profoundly touches people with them- thereby transforming people’s experience of what is possible for human beings and their ability to act on that possibility."

"Without Carl Rogers and Werner Erhard coaching would not exist."

"“I credit Werner Erhard as one of the founders of contemporary coaching. Werner Erhard introduced the idea of transformation in the early 1970s through his est courses which opened people’s minds to the possibility of their growth and potential.""

"Werner Erhard is virtually the only consciousness leader, and the only person of distinction in American society to have stepped outside this childish quarrel between Scientology and society and to have acknowledged both his indebtedness to Hubbard and his emphatic differences with him."

"I became convinced we should work to get this kind of transformational material into the academies,” he said, adding that he considers Mr. Erhard “one of the great intellectuals of the century."

"Erhard’s exact whereabouts have been somewhat vague these past 20 years, since he was hounded out of the US after some of the worst publicity a man can have, involving allegations of incest, tax fraud and abuse. Even though these were all dropped, he tells me he left the country on his solicitor’s advice and has been based in the Caribbean ever since."

"Erhard is the man who more or less invented the personal growth movement in California in the early 1970s."

"Erhard’s influence extends far beyond the couple of million people who have done his courses."

"Werner Erhard, a former used-car salesman, made millions with EST, but it turned out to be just another moneymaking scam disguised as a form of therapy."

"Est came to an end in the early nineties when critical stories began appearing in the Bay Area. These newspaper reports detailed Erhard's violent temper and included charges that he beat his wife and molested his children. The low point was a March 3, 1991, segment on the CBS program 60 Minutes that interviewed three of his daughters about the alleged abuse. (Erhard denied it.) After an hour of 60 Minutes, Erhard was as dead as Audi. One might have thought that Werner Erhard, the company, was beyond saving. Not true. The name was destroyed, but not the company. Before the CBS program ran, but with knowledge of what it would likely say, Erhard sold the assets of Werner Erhard & Associates to his former employees and moved to Costa Rica. The new name: Landmark Education Corporation."

"Erhard maintains that he had a clear business purpose for engaging in the transactions because he desired to terminate his relationship with Margolis... However, even if Erhard had a legitimate business purpose for terminating his relationship with Margolis, that did not give him a business purpose for engaging in the specific transactions at issue here. The fact that he may have had a good business reason for separating from Margolis does not necessarily justify resorting to circular money movements (that just happened to create tax benefits) to effectuate that separation."

"“I met Hawking and Gerard’t Hooft in the attic of Werner Erhard’s house where Erhard’s office was located in San Francisco. … Dick Feynman, myself, and David Finkelstein were Erhard’s gurus. … He was very, very smart.”"

"The American obsession with Transformation isn’t new. It’s about as old as the nation. In the 19th century, Ralph Waldo Emerson preached about tapping into the “infinitude of man.” Norman Vincent Peale was an early bestselling self-help author with The Power of Positive Thinking in 1952. But it was Werner Erhard who created the first modern transformation when he founded est seminars in 1971. It’s a tribute to the power of his central concept that more than 20 years after he sold his ideas to a group of employees Landmark is still the natural first stop in any transformation tour."

"In the first place, est-Forum was primarily a business, efficiently directed by its founder and head Werner Erhard for the purpose of making a profit. Indeed, the internal discipline of the organization was so strong that its style of operation has been labeled as fascist."

"If men got pregnant, there would be safe, reliable methods of birth control. They'd be inexpensive, too."

"Some of my best friends are men. It is simply that I think women are superior to men. There, I've said it. It's my dirty little secret. [...] The other day, a very wise friend of mine asked "Have you ever noticed that what passes as a terrific man would only be an adequate woman?" A Roman candle went off in my head; she was absolutely right. What I expect from my male friends is that there are polite and clean. What I expect from my female friends is unconditional love, the ability to finish my sentences for me when I am sobbing, and the ability to tell me why the meat thermometer isn't supposed to touch the bone."

"People who wish to salute the free and independent side of their evolutionary character acquire cats. People who wish to pay homage to their servile and salivating roots own dogs."

"Here is the real domino theory: Gay man to gay man, bisexual man to straight woman, addict mother to newborn baby, they all fall down and someday it will come to you."

"People always blame the girl; she should have said no. A monosyllable, but conventional wisdom has always been that boys can't manage it."

"Our love of lockstep is our greatest curse, the source of all that bedevils us. It is the source of homophobia, xenophobia, racism, sexism, terrorism, bigotry of every variety and hue, because it tells us there is one right way to do things, to look, to behave, to feel, when the only right way is to feel your heart hammering inside you and to listen to what its timpani is saying."

"We appreciate politeness when we are far from home. We may have different ideas of the word. An incivility or supposed incivility in a strange land cuts very deep and even a great or unlooked for kindness almost brings tears for one is apt to say to himself you are very good but maybe its because I'm a stranger, and he is forcibly reminded of home where kindness is taken thoughtlessly as a matter of course. Impressions are stronger away from home as you have discerned. If by politeness then is meant goodness, it is appreciated by me as I trust it always has been, but if it is to mean the string of ceremonies generally used for concealing ill nature, and which have been found necessary to the existence of every society whose members are wanting in self respect and morality, I detest it more than ever. I have often used the word in both these acceptations, but I don't like it. My prominent idea of a polite man is one who is nothing but polish. It is an unenviable reputation. If there was anything else in him the polish would never be noticed. He is a bad drawing finely worked up, and Gérôme says that every attempt at finish on a bad design serves only to make the work more contemptible."

"When a man paints a naked woman he gives her less than poor Nature did. I can conceive of few circumstances wherein I would have to paint a woman naked, but if I did I would not mutilate her for double the money. She is the most beautiful thing there is — except a naked man, but I never saw a study of one exhibited."

"The big artist does not sit down monkey like & copy a coal scuttle or an ugly old woman like some Dutch painters have done nor a dungpile, but he keeps a sharp eye on Nature & steals her tools. He learns what she does with light the big tool & then colour then form and appropriates them to his own use. Then he's got a canoe of his own smaller than Nature's but big enough for every purpose except to paint the midday sun which is not beautiful at all. It is plenty strong enough though to make midday sunlight or the setting sun if you know how to handle it. With this canoe he can sail parallel to Nature's sailing. He will soon be sailing only where he wants to selecting nice little coves & shady shores or storms to his own liking, but if ever he thinks he can sail another fashion from Nature or make a better shaped boat he'll capsize or stick in the mud & nobody will buy his pictures or sail with him in his old tub."

"In a big picture you can see what o'clock it is afternoon or morning if it's hot or cold winter or summer & what kind of people are there & what they are doing and why they are doing it. The sentiments run beyond words. If a man makes a hot day he makes it like a hot day he once saw or is seeing if a sweet face a face he once saw or which he imagines from old memories or parts of memories & his knowledge and he combines never creates but at the very first combination no man & less of all himself could ever disentangle the feelings that animated him just then & refer each one to its right place."

"A teacher can do very little for a pupil and should only be thankful if he don't hinder him, and the greater the master, mostly the less he can say."

"I have seen big painting here. When I had looked at all the paintings by all the masters I had known I could not help saying to myself all the time, it's very pretty but it's not all yet. It ought to be better, but now I have seen what I always thought ought to have been done and what did not seem to me impossible. O what satisfaction it gave me to see the good Spanish work so good so strong so reasonable so free from every affectation. It stands out like nature itself."

"My figures at least are not a bunch of clothes with a head and hands sticking out but more nearly resemble the strong living bodies that most pictures show. And in the latter end of a life so spent in study, you at least can imagine that painting is with me a very serious study. That I have but little patience with the false modesty which is the greatest enemy to all figure painting. I see no impropriety in looking at the most beautiful of Nature's works, the naked figure. If there is impropriety, then just where does such impropriety begin? Is it wrong to look at a picture of a naked figure or at a statue? English ladies of the last generation thought so and avoided the statue galleries, but do so no longer. Or is it a question of sex? Should men make only the statues of men to be looked at by men, while the statues of women should be made by women to be looked at by women only? Should the he-painters draw the horses and bulls, and the she-painters like Rosa Bonheur the mares and cows? Must the poor old male body in the dissecting room be mutilated before Miss Prudery can dabble in his guts? Such indignities anger me. Can not anyone see into what contemptible inconsistencies such follies all lead? And how dangerous they are? My conscience is clear, and my suffering is past."

"In pursuance of my business and professional studies, I use the naked model. A number of my women pupils have for economy studied from each others' figures, and of these some have obtained from time to time my criticism on their work. I have frequently used as models for myself my male pupils: very rarely female pupils and then only with the knowledge and consent of their mothers. One of the women pupils some years ago gave to her lover who communicated it to Mr. Frank Stephens a list of these pupils as far as she knew them, and since that time Mr. Frank Stephens has boasted to witnesses of the power which this knowledge gave him to turn me out of the Academy, the Philadelphia Sketch Club, & the Academy Art Club, and of his intention to drive me from the city."

"As some of you know, I some years ago — a few — painted a picture of Mr. Whitman. I began in the usual way, but soon found that the ordinary methods wouldn't do — that technique, rules and traditions would have to be thrown aside; that before all else, he was to be treated as a man, whatever became of what are commonly called the principles of art."

"I desire to sever all connection with the Society of American Artists. In deference to some of its older members, who perhaps from sentimental motives requested me to reconsider my resignation last year, I shall explain... For the last three years my paintings have been rejected by you, one of them the Agnew portrait, a composition more important than any I have ever seen on your walls. Rejection for three years eliminates all elements of chance, and while in my opinion there are qualities in my work which entitle it to rank with the best in your Society, your Society's opinion must be that it ranks below much that I consider frivolous and superficial. These opinions are irreconcilable."

"I taught in the Academy from the opening of the schools until I was turned out, a period much longer than I should have permitted myself to remain there. My honors are misunderstanding, persecution and neglect, enhanced because unsought."

"On the lines of the mighty and simple strains dominating the movement, and felt intuitively and studied out by him, the master artist groups with full intention, his muscular forms. No detail contradicts. His men and animals live. Such is the work of three or four modern artists. Such was the work of many an old Greek sculptor."

"I have never discovered that the nude could be studied in any way except the way I have adopted. All the muscles must be pointed out. To do this all the drapery must be removed."

"I once painted a concert singer and on the chestnut frame I carved the opening bars of Mendelssohn's "Rest in the Lord." It was ornamental unobtrusive and to musicians I think it emphasized the expression of the face and pose of the figure."

"Strain your brain more than your eye... You can copy a thing to a certain limit. Then you must use intellect."

"If America is to produce great painters and if young artists wish to assume a place in the history of the art of their country, their first desire should be to remain in America to peer deeper into the heart of American life, rather than spend their time abroad obtaining a superficial view of the art of the Old World. In the days when I studied abroad conditions were entirely different. The facilities for study in this country were meagre. There were even no life classes in our art schools and schools of painting. Naturally one had to seek instruction elsewhere, abroad. Today we need not do that."

"I want to see the gardens and palace of the Alcazar where the Moorish Kings used to live. It is as perfect an architecture as the Egyptian, Greek or Gothic and just as beautiful, maybe more beautiful and it is well built for it looks as new as if it had just been done. We have to thanks these Moors for our greatest sciences, they did the big work for us, they started them, Algebra, Chemistry, Astronomy. They are our masters."

"Whitman: And Eakins - What of Tom Eakins. He is here. Haven't you something to say to us Eakins? Eakins: I am not a speaker. Whitman: So much the better — you are more likely to say something."

"I never knew of but one artist, and that's Tom Eakins, who could resist the temptation to see what they think ought to be rather than what is."

"Thomas Eakins was a man of great character. He was a man of iron will and his will to paint and to carry out his life as he thought it should go. This he did. It cost him heavily but in his works we have the precious result of his independence, his generous heart and his big mind. Eakins was a deep student of life, and with a great love he studied humanity frankly. He was not afraid of what his study revealed to him."

"He was never interested in conventional beauty. Sober, pinched, reflective, lined and melancholy, his portraits remind us of that. But how many American artists said more about the sense of being in the world? Eakins was that extreme rarity, an artist who refused to tell a lie even in the service of his own imagination."

"I can't really hear the audience applause when I'm on stage. I'm totally immersed in the piece. But sometimes I get a lot of it and wonder, "Now, why did they applaud here?" If it's a white crowd, they usually applaud because they think it's a pretty movement. If it's a black crowd, it's usually because they identify with the message."

"People come to see beauty, and I dance to give it to them."

"I've always felt that complement of opposites: body and soul, solitude and companionship, and in the dance studio, contraction and release, rise and fall."

"I have been guilty of watching Westerns without acknowledging that Native Americans have gone through the same madness as African Americans. Isn't it extraordinary that sometimes the most offended have not seen others being offended?"

"Dance is bigger than the physical body. When you extend your arm, it doesn't stop at the end of your fingers, because you're dancing bigger than that; you're dancing spirit."

"Throughout time painting has alternately been put to the service of the Church, the State, arms, individual patronage, scientific phenomena, anecdote and decoration … all the marvelous works that have been painted, whatever the sources of inspiration, still live for us because of absolute qualities they possess in common. The creative force and the expressiveness of painting reside materially in the colour and texture of pigments, in the possibilities of form invention and organisation, and in the flat plane on which these elements are brought into play."

"I have finally freed myself from the sticky medium of paint, and am working directly with light itself."

"One of the satisfactions of a genius is his will-power and obstinacy."

"It has never been my object to record my dreams, just the determination to realize them."

"There is no progress in art, any more than there is progress in making love. There are simply different ways of doing it."

"There is … your high bridge in Pasadena from which every once in a while someone jumps off, committing suicide. There is no question of removing the bridge. Poems have been written by well-known authors that are supposed to have driven love-sick young people to suicide. These works are not banned. Thousands lose their lives in automobile accidents, yet nothing is done to restrain manufacturers from building lethal instruments that can do more than 30 miles an hour. To me, a painter, if not the most useful, is the least harmful member of our society. An unskilled cook or doctor can put our lives in danger. l have tried … to paint a picture that would, like the beautiful head of Medusa, turn the spectator to stone … so that certain ones who looked at it would drop dead … but l have not yet succeeded!"

"A creator needs only one enthusiast to justify him."

"Of course, there will always be those who look only at technique, who ask "how", while others of a more curious nature will ask "why". Personally, I have always preferred inspiration to information."

"All critics should be assassinated."

"An original is a creation motivated by desire. Any reproduction of an original is motivated by necessity. The original is the result of an automatic process, the reproduction, of a mechanical process. In other words: Inspiration then information; each validates the other. All other considerations are beyond the scope of these statements. It is marvelous that we are the only species that creates gratuitous forms. To create is divine, to reproduce is human."

"l paint what cannot be photographed, and l photograph what l do not wish to paint. lf it is a portrait that interests me, a face, or a nude, I will use my camera. It is quicker than making a drawing or a painting. But if it is something I cannot photograph, like a dream or a subconscious impulse I have to resort to drawing or painting. To express what I feel I use the medium best suited to express that idea, which is also always the most economical one. l am not at all interested in being consistent as a painter, and object-maker or a photographer. I can use several different techniques, like the old masters who were engineers, musicians and poets at the same time. I have never shared the contempt shown by painters for photography: there is no competition involved, painting and photography are two media engaged in different paths. There is no conflict between the two."

"I have been accused of being a joker. But the most successful art to me involves humor."

"unconcerned but not indifferent"

"I do not photograph nature. I photograph my visions. Quoted in PBS episode of American Masters"

"You see, I try to walk the tightrope of accomplishment between the chasms of notoriety and oblivion."

"Don't put my name on it. These are simply documents I make."

"It's a Man Ray kind of sky, Let me show you what I can do with it."

"With him you could try anything—there was nothing you were told not to do, except spill the chemicals. With Man Ray, you were free to do what your imagination conjured, and that kind of encouragement was wonderful."

"Man Ray, n.m. synon. de Joie jouer jouir. (Translation: "Man Ray, masculine noun, synonymous with joy, to play, to enjoy.")"

"Man Ray is a youthful alchemist forever in quest of the painter's philosopher's stone. May he never find it, as that would bring an end to his experimentations which are the very condition of living art expression."

"[Man Ray was] a kind of short man who looked a little like Mister Peepers, spoke slowly with a slight Brooklynese accent, and talked so you could never tell when he was kidding."

"I feel little reluctance in complying with your request. You know not fully the cause of my sorrows. You are a stranger to the depth of my distresses. Hence your efforts at consolation must necessarily fail. Yet the tale that I am going to tell is not intended as a claim upon your sympathy. In the midst of my despair, I do not disdain to contribute what little I can for the benefit of mankind. I acknowledge your right to be informed of the events that have lately happened in my family. Make what use of the tale you shall think proper. If it be communicated to the world, it will inculcate the dusty of avoiding deceit. It will exemplify the force of early impressions, and show the immeasurable evils that flow from an erroneous or imperfect discipline."

"He describes him in general terms, as the most incomprehensible and formidable among men; as engaged in schemes, reasonably suspected to be, in the highest degree, criminal, but such as no human intelligence is able to unravel: that his ends are pursued by means which leave it in doubt whether he be not in league with some infernal spirit: that his crimes have hitherto been perpetrated with the aid of some unknown but desperate accomplices: that he wages a perpetual war against the happiness of mankind, and sets his engines of destruction at work against every object that presents itself."

"Bloodshed is the trade, and horror is the element of this man."

"I used to suppose that certain evils could never befall a being in possession of a sound mind; that true virtue supplies us with energy which vice can never resist; that it was always in our power to obstruct, by his own death, the designs of an enemy who aimed at less than our lives."

"Purposes fraught with horror, that shun the light, and contemplate the pollution of innocence are here engendered, and fostered, and reared to maturity."

"Scanned by the eyes of this intelligence, your path will be without pits to swallow, or snares to entangle you. Environed by the arms of this protection, all artifices will be frustration, and all malice repelled."

"My narrative may be invaded by inaccuracy and confusion; but if I live no longer, I will, at least, live to complete it. What but ambiguities, abruptnesses, and dark transitions, can be expected from the historian who is, at the same time, the sufferer of these disasters?"

"But now, severed from the companion of my infancy, the partaker of all my thoughts, my cares, and my wishes, I was like one set afloat upon a stormy sea, hanging his safety upon a plank; night was closing upon him, and an unexpected surge had torn him from his hold and overwhelmed him forever."

"I sought not in her visage, for the tinge of the morning, and the lustre of heaven. These had vanished with life; but I hoped for liberty to print a last kiss upon her lips. This was denied me; for such had been the merciless blow that destroyed her, that not a lineament remained!"

"Grief carries its own antidote along with it."

"Where is the proof, said I, that daemons may not be subjected to the control of men? This truth may be distorted and debased in the minds of the ignorant. The dogmas of the vulgar, with regard to this subject, are glaringly absurd; but though these may justly be neglected by the wise, we are scarcely justified in totally rejecting the possibility that man may obtain supernatural aid."

"I have lost all faith in the steadfastness of human resolves."

"Where was her bloom! These deadly and blood-suffused orbs but ill resemble the azure and ecstatic tenderness of her eyes. The lucid stream that meandered over that bosom, the glow of love that was wont to sit upon that cheek, are much unlike these livid stains and this hideous deformity. Alas! These were the traces of agony; the grip of the assassin had been here!"

"A woman capable of recollection in danger, of warding off groundless panics, of discerning the true mode of proceeding, and profiting by her best resources, is a prodigy."

"Dost thou wish me to complete the catalogue by thy death? Thy life is a worthless thing. Tempt me no more. I am but a man, and thy presence may awaken a fury which may spurn my control. Begone!"

"Fallen from his lofty and heroic station; now finally restored to the perception of truth; weighed to earth by the recollection of his own deeds; consoled no longer by a consciousness of rectitude, for the loss of offspring and wife – a loss for which he was indebted to his own misguided hand; Wieland was transformed at once into the man of sorrow?"

"Ruffian or devil, black as hell or bright as angels, thenceforth he was nothing to me."

"The numerous chimneys with their fantastic shapes rose grimly in the moonlight, like a strange band of goblin sentinels, perched of the roof to watch the mansion. The general effect was that of an ancient structure falling to decay, deserted by all inhabitants save the rats that gnawed the wainscot along the thick old walls. The door-plate that glittered on the faded door, half covered as it was with rust and verdigris, with its saintly name afforded the only signs of the actual occupation of Monk-hall by human beings: in all other respects it looked so desolate, so time-worn, so like a mausoleum for old furniture, and crumbling tapestry, for high-backed mahogany chairs, gigantic bedsteads, and strange looking mirrors, veiled in the thick folds of the spider's web."

"The maiden---pure and without stain--lay sleeping on the small couch that occupied one corner of the closet. Her fair limbs were enshrouded in the light folds of a night-robe, and she lay in an attitude of perfect repose, one glowing cheek resting upon her uncovered arm, while over the other, waved the loosened curls of her glossy hair. The parting lips disclosed her teeth, white as ivory, while her youthful bosom came heaving up from the folds of her night-robe, like a billow that trembles for a moment in the moonlight, and then is suddenly lost to view. She lay there in all the ripening beauty of maidenhood, the light falling gently over her young limbs, their outlines marked by the easy folds of her robe, resembling in their roundness and richness of proportion, the swelling fulness of the rose-bud that needs but another beam of light, to open it into its perfect bloom."

"I would make the profession of every man, the rule by which to fashion his crest or coat of arms!... To the petifogger (sic), three links of a convict's chain, with the Penitentiary in the distance! To the Bank Director a Widow's Coffin, with a weeping Orphan on either side by way of heraldic supporters! Pah! There is no single word of contempt in the whole language, too bitter, to express my opinion of this magnificent Pretension - the Aristocracy of the Quaker City!"

"The Kingdom of God is plainly that state of temporal affairs which, by a proper distribution of labor, enables the entire human family to cultivate their best faculties. The Kingdom of God commences in this world, will progress in the next, and in all other worlds."

"You have prayed to these priests -- they have answered you with death. You have shed your tears at the feet of these kings -- they have fed upon your flesh. You have clutched the garments of these rich men -- they have quenched their thirst with your blood … NOW THE DAY OF PRAYERS AND TEARS HAS PASSED. THE DAY OF JUDGEMENT HAS COME."

"I would not live alway: I ask not to stay Where storm after storm rises dark o’er the way."

"That heavenly music! what is it I hear? The notes of the harpers ring sweet in mine ear. And, see, soft unfolding those portals of gold, The King all arrayed in his beauty behold!"

"The head should not be furnished at the expense of the heart."

"Religion should never be held to account for inferior scholarship."

"Lovers are Like walking ghosts, they always haunt the spot Of their misdeeds."

"Love is that orbit of the restless soul Whose circle grazes the confines of space, Bounding within the limits of its race Utmost extremes."

"Freedom!" their battle-cry,— "Freedom! or leave to die!"

"Fold him in his country's stars, Roll the drum and fire the volley! What to him are all our wars, What but death bemocking folly?"

"Let him leave his home town and try to invade the United States and beat Bernard Hopkins, a great champion, a legend."

"I've never ducked anyone. Bernard Hopkins has beaten people that nobody else wanted to fight — Winky Wright, Antonio Tarver. I knocked out Felix Trinidad easily, Oscar de la Hoya with a body shot, I had world title 20 defences."

"I am an old man, I just happen to be an old man that can fight."

"I feel in an executioner mood, I am going to punish him and punish him slowly."

"Hans Breitmann gife a barty— Where ish dat barty now?"

"They saw a Dream of Loveliness descending from the train."

"The brave deserve the lovely—every woman may be won."

"If all the world must see the world As the world the world hath seen, Then it were better for the world That the world had never been."

"Hail, Columbia! happy land! Hail, ye heroes! heaven-born band! Who fought and bled in Freedom’s cause, Who fought and bled in Freedom’s cause, And when the storm of war was gone, Enjoyed the peace your valor won. Let independence be our boast, Ever mindful what it cost; Ever grateful for the prize, Let its altar reach the skies!"

"Poverty is a crime. I do not mean that it is a crime to be poor. Murder is a crime; but it is not a crime to be murdered; and a man who is in poverty, I look upon, not as a criminal in himself, so much as the victim of a crime for which others, as well perhaps as himself, are responsible."

"At the beginning of this marvelous era it was natural to expect, and it was expected, that labor-saving inventions would lighten the toil and improve the condition of the laborer; that the enormous increase in the power of producing wealth would make real poverty a thing of the past. … It is true that disappointment has followed disappointment, and that discovery upon discovery, and invention after invention, have neither lessened the toil of those who most need respite, nor brought plenty to the poor. But there have been so many things to which it seemed this failure could be laid, that up to our time the new faith has hardly weakened. We have better appreciated the difficulties to be overcome; but not the less trusted that the tendency of the times was to overcome them. Now, however, we are coming into collision with facts which there can be no mistaking. From all parts of the civilized world come complaints of industrial depression; of labor condemned to involuntary idleness; of capital massed and wasting; of pecuniary distress among businessmen; of want and suffering and anxiety among the working classes. All the dull, deadening pain, all the keen, maddening anguish, that to great masses of men are involved in the words "hard times," afflict the world to-day. This state of things, common to communities differing so widely in situation, in political institutions, in fiscal and financial systems, in density of population and in social organization, can hardly be accounted for by local causes."

"That there is a common cause, an that it is either what we call material progress or something closely connected with material progress, becomes more than an inference when it is noted that the phenomena we class together and speak of as industrial depression are but intensifications of phenomena which always accompany material progress, and which show themselves more clearly and strongly as material progress goes on. Where the conditions to which material progress everywhere tends are the most fully realized—that is to say, where population is densest, wealth greatest, and the machinery of production and exchange most highly developed — we find the deepest poverty, the sharpest struggle for existence, and the most of enforced idleness."

"It is true that wealth has been greatly increased, and that the average of comfort, leisure, and refinement has been raised; but these gains are not general. In them the lowest class do not share. I do not mean that the condition of the lowest class has nowhere nor in anything been improved; but that there is nowhere any improvement which can be credited to increased productive power. I mean that the tendency of what we call material progress is in nowise to improve the condition of the lowest class in the essentials of healthy, happy human life. Nay, more, that it is still further to depress the condition of the lowest class. The new forces, elevating in their nature though they be, do not act upon the social fabric from underneath, as was for a long time hoped and believed, but strike it at a point intermediate between top and bottom. It is as though an immense wedge were being forced, not underneath society, but through society. Those who are above the point of separation are elevated, but those who are below are crushed down."

"I propose in this inquiry to take nothing for granted, but to bring even accepted theories to the test of first principles, and should they not stand the test, freshly to interrogate facts in the endeavor to discover their law. I propose to beg no question, to shrink from no conclusion, but to follow truth wherever it may lead. Upon us is the responsibility of seeking the law, for in the very heart of our civilization to-day women faint and little children moan. But what that law may prove to be is not our affair. If the conclusions that we reach run counter to our prejudices, let us not flinch; if they challenge institutions that have long been deemed wise and natural, let us not turn back."

"It is too narrow an understanding of production which confines it merely to the making of things. Production includes not merely the making of things, but the bringing of them to the consumer. The merchant or storekeeper is thus as truly a producer as is the manufacturer, or farmer, and his stock or capital is as much devoted to production as is theirs."

"It is as to whether its services or uses are to be exchanged or not which makes a tool an article of capital or merely an article of wealth. Thus, the lathe of a manufacturer used in making things which are to be exchanged is capital, while the lathe kept by a gentleman for his own amusement is not."

"In the plan of forcing by endurance an increase of wages, there are in such methods inherent disadvantages which workingmen should not blink. I speak without prejudice, for I am still an honorary member of the union which, while working at my trade, I always loyally supported. But, see: The methods by which a trade union can alone act are necessarily destructive; its organization is necessarily tyrannical. A strike, which is the only recourse by which a trade union can enforce its demands, is a destructive contest — just such a contest as that to which an eccentric, called "The Money King," once, in the early days of San Francisco, challenged a man who had taunted him with meanness, that they should go down to the wharf and alternately toss twenty-dollar pieces into the bay until one gave in. The struggle of endurance involved in a strike is, really, what it has often been compared to — a war; and, like all war, it lessens wealth. And the organization for it must, like the organization for war, be tyrannical. As even the man who would fight for freedom, must, when he enters an army, give up his personal freedom and become a mere part in a great machine, so must it be with workmen who organize for a strike. These combinations are, therefore, necessarily destructive of the very things which workmen seek to gain through them — wealth and freedom."

"The equal right of all men to the use of land is as clear as their equal right to breathe the air — it is a right proclaimed by the fact of their existence. For we cannot suppose that some men have a right to be in this world, and others no right."

"The tax upon land values is, therefore, the most just and equal of all taxes. It falls only upon those who receive from society a peculiar and valuable benefit, and upon them in proportion to the benefit they receive. It is the taking by the community, for the use of the community, of that value which is the creation of the community. It is the application of the common property to common uses. When all rent is taken by taxation for the needs of the community, then will the equality ordained by Nature be attained. No citizen will have an advantage over any other citizen save as is given by his industry, skill, and intelligence; and each will obtain what he fairly earns. Then, but not till then, will labor get its full reward, and capital its natural return."

"There are people into whose heads it never enters to conceive of any better state of society than that which now exists."

"But there is another form of monopoly, far more general and far more insidious. The accumulation of large amounts of capital under consolidated control creates a new kind of power—essentially different from the power of increase. Increase is constructive in its nature. Power from accumulation is destructive. It is often exercised with reckless disregard, not only to industry but to the personal rights of individuals. A railroad approaches a small town as a highwayman approaches his victim. “Agree to our terms or we will bypass your town” is as effective a threat as “your money or your life.” As robbers unite to plunder and divide the spoils, the trunk lines of railroads unite to raise rates and pool their earnings. The public is then forced to pay the cost of the whole maneuver, as the vanquished are forced to pay the cost of their own enslavement by a conquering army."

"This strange and unnatural spectacle of large numbers of willing men who cannot find employment is enough to suggest the true cause to whosoever can think consecutively. For, though custom has dulled us to it, it is a strange and unnatural thing that men who wish to labor, in order to satisfy their wants, cannot find the opportunity — as, since labor is that which produces wealth, the man who seeks to exchange labor for food, clothing, or any other form of wealth, is like one who proposes to give bullion for coin, or wheat for flour. We talk about the supply of labor and the demand for labor, but, evidently, these are only relative terms. The supply of labor is everywhere the same — two hands always come into the world with one mouth, twenty-one boys to every twenty girls; and the demand for labor must always exist as long as men want things which labor alone can procure. We talk about the "want of work," but, evidently, it is not work that is short while want continues; evidently, the supply of labor cannot be too great, nor the demand for labor too small, when people suffer for the lack of things that labor produces. The real trouble must be that supply is somehow prevented from satisfying demand, that somewhere there is an obstacle which prevents labor from producing the things that laborers want. Take the case of any one of these vast masses of unemployed men, to whom, though he never heard of Malthus, it today seems that there are too many people in the world. In his own wants, in the needs of his anxious wife, in the demands of his half-cared-for, perhaps even hungry and shivering children, there is demand enough for labor, Heaven knows! In his own willing hands is the supply. Put him on a solitary island, and though cut off from all the enormous advantages which the co-operation, combination, and machinery of a civilized community give to the productive powers of man yet his two hands can fill the mouths and keep warm the backs that depend upon them. Yet where productive power is at its highest development they cannot. Why? Is it not because in the one case he has access to the material and forces of nature, and in the other this access is denied? Is it not the fact that labor is thus shut off from nature which can alone explain the state of things that compels men to stand idle who would willingly supply their wants by their labor? The proximate cause of enforced idleness with one set of men may be the cessation of demand on the part of other men for the particular things they produce, but trace this cause from point to point, from occupation to occupation, and you will find that enforced idleness in one trade is caused by enforced idleness in another, and that the paralysis which produces dullness in all trades cannot be said to spring from too great a supply of labor or too small a demand for labor, but must proceed from the fact that supply cannot meet demand by producing the things which satisfy want and are the object of labor."

"It is impossible to read the works of the economists who since the time of Smith have endeavored to build up and elucidate the science of political economy without seeing how, over and over again, they stumble over the law of wages without once recognizing it. Yet, "if it were a dog it would bite them!" Indeed, it is difficult to resist the impression that some of them really saw this law of wages, but, fearful of the practical conclusions to which it would lead, preferred to ignore and cover it up, rather than use it as the key to problems which without it are so perplexing. A great truth to an age which has rejected and trampled on it, is not a word of peace, but a sword!"

"I am no sentimental admirer of the savage state. I do not get my ideas of the untutored children of nature from Rousseau, or Chateaubriand, or Cooper. I am conscious of its material and mental poverty, and its low and narrow range. I believe that civilization is not only the natural destiny of man, but the enfranchisement, elevation, and refinement of all his powers, and think that it is only in such moods as may lead him to envy the cud — chewing cattle, that a man who is free to the advantages of civilization could look with regret upon the savage state. But, nevertheless, I think no one who will open his eyes to the facts can resist the conclusion that there are in the heart of our civilization large classes with whom the veriest savage could not afford to exchange. It is my deliberate opinion that if, standing on the threshold of being, one were given the choice of entering life as a Tierra del Fuegan, a black fellow of Australia, an Esquimau in the Arctic Circle, or among the lowest classes in such a highly civilized country as Great Britain, he would make infinitely the better choice in selecting the lot of the savage. For those classes who in the midst of wealth are condemned to want, suffer all the privations of the savage, without his sense of personal freedom; they are condemned to more than his narrowness and littleness, without opportunity for the growth of his rude virtues; if their horizon is wider, it is but to reveal blessings that they cannot enjoy. There are some to whom this may seem like exaggeration, but it is only because they have never suffered themselves to realize the true condition of those classes upon whom the iron heel of modern civilization presses with full force. As De Tocqueville observes, in one of his letters to Mme. Swetchine, "we so soon become used to the thought of want that we do not feel that an evil which grows greater to the sufferer the longer it lasts becomes less to the observer by the very fact of its duration"; and perhaps the best proof of the justice of this observation is that in cities where there exists a pauper class and a criminal class, where young girls shiver as they sew for bread, and tattered and barefooted children make a home in the streets, money is regularly raised to send missionaries to the heathen! Send missionaries to the heathen! It would be laughable if it were not so sad. Baal no longer stretches forth his hideous, sloping arms; but in Christian lands mothers slay their infants for a burial fee! And I challenge the production from any authentic accounts of savage life of such descriptions of degradation as are to be found in official documents of highly civilized countries — in reports of sanitary commissioners and of inquiries into the condition of the laboring poor."

"There is, and always has been, a widespread belief among the more comfortable classes that the poverty and suffering of the masses are due to their lack of industry, frugality, and intelligence. This belief, which at once soothes the sense of responsibility and flatters by its suggestion of superiority, is probably even more prevalent in countries like the United States, where all men are politically equal, and where, owing to the newness of society, the differentiation into classes has been of individuals rather than of families, than it is in older countries, where the lines of separation have been longer, and are more sharply, drawn. It is but natural for those who can trace their own better circumstances to the superior industry and frugality that gave them a start, and the superior intelligence that enabled them to take advantage of every opportunity, to imagine that those who remain poor do so simply from lack of these qualities. But whoever has grasped the laws of the distribution of wealth, as in previous chapters they have been traced out, will see the mistake in this notion. The fallacy is similar to that which would be involved in the assertion that every one of a number of competitors might win a race. That any one might is true; that every one might is impossible. For, as soon as land acquires a value, wages, as we have seen, do not depend upon the real earnings or product of labor, but upon what is left to labor after rent is taken out; and when land is all monopolized, as it is everywhere except in the newest communities, rent must drive wages down to the point at which the poorest paid class will he just able to live and reproduce, and thus wages are forced to a minimum fixed by what is called the standard of comfort — that is, the amount of necessaries and comforts which habit leads the working classes to demand as the lowest on which they will consent to maintain their numbers. This being the case, industry, skill, frugality, and intelligence can avail the individual only in so far as they are superior to the general level just as in a race speed can avail the runner only in so far as it exceeds that of his competitors. If one man work harder, or with superior skill or intelligence than ordinary, he will get ahead; but if the average of industry, skill, or intelligence be brought up to the higher point, the increased intensity of application will secure but the old rate of wages, and he who would get ahead must work harder still."

"But in life, as we are cognizant of it, mental development can go but a little way. The mind hardly begins to awake ere the bodily powers decline — it but becomes dimly conscious of the vast fields before it, but begins to learn and use its strength, to recognize relations and extend its sympathies, when, with the death of the body, it passes away. Unless there is something more, there seems here a break, a failure. Whether it be a Humboldt or a Herschel, a Moses who looks from Pisgah, a Joshua who leads the host, or one of those sweet and patient souls who in narrow circles live radiant lives, there seems, if mind and character here developed can go no further, a purposelessness inconsistent with what we can see of the linked sequence of the universe."

"The intelligence required for the solving of social problems is not a thing of the mere intellect. It must be animated with the religious sentiment and warm with sympathy for human suffering. It must stretch out beyond self-interest, whether it be the self-interest of the few or of the many. It must seek justice. For at the bottom of every social problem we will find a social wrong."

"How can a man be said to have a country where he has no right to a square inch of soil..."

"A great change is going on all over the civilized world similar to that infeudation which, in Europe, during the rise of the feudal system, converted free proprietors into vassals, and brought all society into subordination to a hierarchy of wealth and privilege. Whether the new aristocracy is hereditary or not makes little difference. Chance alone may determine who will get the few prizes of a lottery. But it is not the less certain that the vast majority of all who take part in it must draw blanks. The forces of the new era have not yet had time to make status hereditary, but we may clearly see that when the industrial organization compels a thousand workmen to take service under one master, the proportion of masters to men will be but as one to a thousand, though the one may come from the ranks of the thousand. "Master"! We don't like the word. It is not American! But what is the use of objecting to the word when we have the thing? The man who gives me employment, which I must have or suffer, that man is my master, let me call him what I will."

"No amount of force will break an egg-shell if exerted on one side alone. So capital could not squeeze labor as long as labor was free to natural opportunities, and in a world where these natural materials and opportunities were as free to all as is the air to us, there could be no difficulty in finding employment, no willing hands conjoined with hungry stomachs, no tendency of wages toward the minimum on which the worker could barely live. In such a world we would no more think of thanking anybody for furnishing us employment than we here think of thanking anybody for furnishing us with appetites. That the Creator might have put us in the kind of world I have sought to imagine, as readily as in this kind of a world, I have no doubt. Why he has not done so may, however, I think, be seen. That kind of a world would be best for fools. This is the best for men who will use the intelligence with which they have been gifted. Of this, however, I shall speak hereafter. What I am now trying to do by asking my readers to endeavor to imagine a world in which natural opportunities were "as free as air," is to show that the barrier which prevents labor from freely using land is the nether millstone against which labor is ground, the true cause of the difficulties which are apparent through the whole industrial organization."

"To prevent government from becoming corrupt and tyrannous, its organization and methods should be as simple as possible, its functions be restricted to those necessary to the common welfare, and in all its parts it should be kept as close to the people and as directly within their control as may be."

"More is given to us than to any people at any time before; and, therefore, more is required of us. We have made, and still are making, enormous advances on material lines. It is necessary that we commensurately advance on moral lines. Civilization, as it progresses, requires a higher conscience, a keener sense of justice, a warmer brotherhood, a wider, loftier, truer public spirit. Falling these, civilization must pass into destruction. It cannot be maintained on the ethics of savagery. For civilization knits men more and more closely together, and constantly tends to subordinate the individual to the whole, and to make more and more important social conditions."

"I ask no one who may read this book to accept my views. I ask him to think for himself. Whoever, laying aside prejudice and self-interest, will honestly and carefully make up his own mind as to the causes and the cure of the social evils that are so apparent, does, in that, the most important thing in his power toward their removal. This primary obligation devolves upon us individually, as citizens and as men. Whatever else we may be able to do, this must come first. For "if the blind lead the blind, they both shall fall into the ditch." Social reform is not to be secured by noise and shouting; by complaints and denunciation; by the formation of parties, or the making of revolutions; but by the awakening of thought and the progress of ideas. Until there be correct thought, there cannot be right action; and when there is correct thought, right action will follow. Power is always in the hands of the masses of men. What oppresses the masses is their own ignorance, their own short-sighted selfishness."

"The great work of the present for every man, and every organization of men, who would improve social conditions, is the work of education — the propagation of ideas. It is only as it aids this that anything else can avail. And in this work every one who can think may aid — first by forming clear ideas himself, and then by endeavoring to arouse the thought of those with whom he comes in contact."

"Many there are, too depressed, too embruted with hard toil and the struggle for animal existence, to think for themselves. Therefore the obligation devolves with all the more force on those who can. If thinking men are few, they are for that reason all the more powerful. Let no man imagine that he has no influence. Whoever he may be, and wherever he may be placed, the man who thinks becomes a light and a power. That for every idle word men may speak they shall give an account at the day of judgment, seems a hard saying. But what more clear than that the theory of the persistence of force, which teaches us that every movement continues to act and react, must apply as well to the universe of mind as to that of matter? Whoever becomes imbued with a noble idea kindles a flame from which other torches are lit, and influences those with whom he comes in contact, be they few or many. How far that influence, thus perpetuated, may extend, it is not given to him here to see. But it may be that the Lord of the Vineyard will know."

"The progress of civilization necessitates the giving of greater and greater attention and intelligence to public affairs. And for this reason I am convinced that we make a great mistake in depriving one sex of voice in public matters, and that we could in no way so increase the attention, the intelligence and the devotion which may be brought to the solution of social problems as by enfranchising our women."

"I am firmly convinced, as I have already said, that to effect any great social improvement, it is sympathy rather than self-interest, the sense of duty rather than the desire for self-advancement, that must be appealed to. Envy is akin to admiration, and it is the admiration that the rich and powerful excite which secures the perpetuation of aristocracies."

"As man is so constituted that it is utterly impossible for him to attain happiness save by seeking the happiness of others, so does it seem to be of the nature of things that individuals and classes can obtain their own just rights only by struggling for the rights of others."

"Those who are most to be considered, those for whose help the struggle must be made, if labor is to be enfranchised, and social justice won, are those least able to help or struggle for themselves, those who have no advantage of property or skill or intelligence, — the men and women who are at the very bottom of the social scale. In securing the equal rights of these we shall secure the equal rights of all. Hence it is, as Mazzini said, that it is around the standard of duty rather than around the standard of self-interest that men must rally to win the rights of man. And herein may we see the deep philosophy of Him who bade men love their neighbors as themselves. In that spirit, and in no other, is the power to solve social problems and carry civilization onward."

"The aim of protection, in short, is to prevent the bringing into a country of things in themselves useful and valuable, in order to compel the making of such things. But what all mankind in the individual affairs of every-day life, regard as to be desired is not the making of things, but the possession of things."

"The needs of labor require more than kind words, and are not to be satisfied by such soft phrases as we address to a horse when we want to catch him that we may put a bit in his mouth and a saddle on his back. Let me ask those who are disposed to regard protection as favorable to the aspirations of labor, to consider whether it can be true that what labor needs is to be protected? To admit that labor needs protection is to acknowledge its inferiority; it is to acquiesce in an assumption that degrades the workman to the position of a dependent, and leads logically to the claim that the employee is bound to vote in the interest of the employer who provides him with work. There is something in the very word "protection" that ought to make workingmen cautious of accepting anything presented to them under it. The protection of the masses has in all times been the pretense of tyranny — the plea of monarchy, of aristocracy, of special privilege of every kind. The slave owners justified slavery as protecting the slaves."

"When we consider that labor is the producer of all wealth, is it not evident that the impoverishment and, dependence of labor are abnormal conditions resulting from restrictions and usurpations, and that instead of accepting protection, what labor should demand is freedom. That those who advocate any extension of freedom choose to go no further than suits their own special purpose is no reason why freedom itself should be distrusted."

"Free trade consists simply in letting people buy and sell as they want to buy and sell. It is protection that requires force, for it consists in preventing people from doing what they want to do. Protective tariffs are as much applications of force as are blockading squadrons, and their object is the same—to prevent trade. The difference between the two is that blockading squadrons are a means whereby nations seek to prevent their enemies from trading; protective tariffs are a means whereby nations attempt to prevent their own people from trading. What protection teaches us, is to do to ourselves in time of peace what enemies seek to do to us in time of war."

"Trade has ever been the extinguisher of war, the eradicator of prejudice, the diffuser of knowledge."

"My primary object is to defend and advance a principle in which I see the only possible relief from much that enthralls and degrades and distorts, turning light to darkness and good to evil, rather than to gage a philosopher or weigh a philosophy. Yet the examination I propose must lead to a decisive judgment upon both."

"The respect for authority, the presumption in favor of those who have won intellectual reputation, is within reasonable limits, both prudent and becoming. But it should not be carried too far, and there are some things especially as to which it behooves us all to use our own judgment and to maintain free minds. For not only does the history of the world show that undue deference to authority has been the potent agency through which errors have been enthroned and superstitions perpetuated, but there are regions of thought in which the largest powers and the greatest acquirements cannot guard against aberrations or assure deeper insight. One may stand on a box and look over the heads of his fellows, but he no better sees the stars. The telescope and the microscope reveal depths which to the unassisted vision are closed. Yet not merely do they bring us no nearer to the cause of suns and animal-cula, but in looking through them the observer must shut his eyes to what lies about him. That intension is at the expense of extension is seen in the mental as in the physical sphere. A man of special learning may be a fool as to common relations. And that he who passes for an intellectual prince may be a moral pauper there are examples enough to show."

"The rights of men to the use of land are not joint rights: they are equal rights. Were there only one man on earth, he would have a right to the use of the whole earth or any part of the earth. When there is more than one man on earth, the right to the use of land that any one of them would have, were he alone, is not abrogated: it is only limited. The right of each to the use of land is still a direct, original right, which he holds of himself, and not by the gift or consent of the others; but it has become limited by the similar rights of the others, and is therefore an equal right."

"Men must have rights before they can have equal rights. Each man has a right to use the world because he is here and wants to use the world. The equality of this right is merely a limitation arising from the presence of others with like rights. Society, in other words, does not grant, and cannot equitably withhold from any individual, the right to the use of land. That right exists before society and independently of society, belonging at birth to each individual, and ceasing only with his death. Society itself has no original right to the use of land. What right it has with regard to the use of land is simply that which is derived from and is necessary to the determination of the rights of the individuals who compose it. That is to say, the function of society with regard to the use of land only begins where individual rights clash, and is to secure equality between these clashing rights of individuals."

"The primary error of the advocates of land nationalization is in their confusion of equal rights with joint rights, and in their consequent failure to realize the nature and meaning of economic rent… In truth the right to the use of land is not a joint or common right, but an equal right; the joint or common right is to rent, in the economic sense of the term. Therefore it is not necessary for the state to take land, it is only necessary for it to take rent. This taking by the commonalty of what is of common right, would of itself secure equality in what is of equal right — for since the holding of land could be profitable only to the user, there would be no inducement for any one to hold land that he could not adequately use, and monopolization being ended no one who wanted to use land would have any difficulty in finding it."

"It is not merely the authority of Mr. Spencer as a teacher on social subjects that I would discredit; but the blind reliance upon authority. For on such subjects the masses of men cannot safely trust authority. Given a wrong which affects the distribution of wealth and differentiates society into the rich and the poor, and the recognized organs of opinion and education, since they are dominated by the wealthy class, must necessarily represent the views and wishes of those who profit or imagine they profit by the wrong. That thought on social questions is so confused and perplexed, that the aspirations of great bodies of men, deeply though vaguely conscious of injustice, are in all civilized countries being diverted to futile and dangerous remedies, is largely due to the fact that those who assume and are credited with superior knowledge of social and economic laws have devoted their powers, not to showing where the injustice lies but to hiding it; not to clearing common thought but to confusing it."

"Stepping out of their proper sphere and arrogating to themselves an authority to which they have no claim, professed teachers of spiritual truths long presumed to deny the truths of the natural sciences. But now professed teachers of the natural sciences, stepping in turn out of their proper sphere and arrogating to themselves an authority to which they have no claim, presume to deny spiritual truths. And there are many, who having discarded an authority often perverted by the influence of dominant wrong, have in its place accepted another authority which in its blank materialism affords as efficient a means for stilling conscience and defending selfish greed as any perversion of religious truth. Mr. Spencer is the foremost representative of this authority. Widely regarded as the scientific philosopher; eulogized by his admirers as the greatest of all philosophers — as the man who has cleared and illuminated the field of philosophy by bringing into it the exact methods of science — he carries to the common mind the weight of the marvelous scientific achievements of our time as applied to the most momentous of problems. The effect is to impress it with a vague belief that modern science has proved the idea of God to be an ignorant superstition and the hope of a future life a vain delusion."

"As there are many to whom the beauty and harmony of economic laws are hidden, and to whom the inspiring thought of a social order in which there should be work for all, leisure for all, and abundance for all — in which all might be at least as true, as generous and as manful as they wish to be — is shut out by the deference paid to economic authorities who have as it were given bonds not to find that for which they profess to seek, so there are many to-day to whom any belief in the spiritual element, in the existence of God and in a future life, is darkened or destroyed, not so much by difficulties they themselves find, but by what they take to be the teachings of science."

"We have tested, in matters where ordinary intelligence and knowledge are competent to judge, the logical methods and intellectual honesty of the foremost of those who in the name of science eliminate God and degrade man, taking from human life its highest dignity and deepest hope. Now, if in simple matters we find such confusion, such credulity, such violation of every canon of sound reasoning as we have found here, shall we blindly trust in deeper matters — in those matters which always have and always must perplex the intellect of man? Let us rather, as I said in the beginning, not too much underrate our own powers in what is concerned with common facts and general relations. While we may not be scientists or philosophers we too are men. And as to things which the telescope cannot resolve, nor the microscope reveal, nor the spectrum analysis throw light on, nor the tests of the chemist discover, it is as irrational to accept blindly the dictum of those who say, "Thus saith science!" as it is in things that are the proper field of the natural sciences to bow before the dictum of those who say, "Thus saith religion!""

"I care nothing for creeds. I am not concerned with any one's religious belief. But I would have men think for themselves. If we do not, we can only abandon one superstition to take up another, and it may be a worse one. It is as bad for a man to think that he can know nothing as to think he knows all. There are things which it is given to all possessing reason to know, if they will but use that reason. And some things it may be there are, that — as was said by one whom the learning of the time sneered at, and the high priests persecuted, and polite society, speaking through the voice of those who knew not what they did, crucified — are hidden from the wise and prudent and revealed unto babes."

"Why should charity be offered the unemployed? It is not alms they ask. They are insulted and embittered and degraded by being forced to accept as paupers what they would gladly earn as workers. What they ask is not charity, but the opportunity to use their own labor in satisfying their own wants. Why can they not have that? It is their natural right. He who made food and clothing and shelter necessary to man's life has also given to man, in the power of labor, the means of maintaining that life; and when, without fault of their own, men cannot exert that power, there is somewhere a wrong of the same kind as denial of the right of property and denial of the right of life — a wrong equivalent to robbery and murder on the grandest scale. Charity can only palliate present suffering a little at the risk of fatal disease. For charity cannot right a wrong; only justice can do that. Charity is false, futile, and poisonous when offered as a substitute for justice."

"In any country, however new and vast, it would be possible to change "scarcity of labor" into "scarcity of employment" by increasing the price put on the use of land. If three families settled a virgin continent, one family could command the services of the others as laborers for hire just as fully as though they were its chattel slaves, if it was accorded the ownership of the land and could put its own price on its use. Wakefield proposed only that land should be held at what he called "a sufficient price "— that is, a price high enough to keep wages in new colonies only a little higher than wages in the mother-country, and to produce not actual inability to get employment on the part of laborers, but only such difficulty as would keep them tractable, and ready to accept what from his standpoint were reasonable wages. Yet it is evident that it would only require a somewhat greater increase in the price of land to go beyond this point and to bring about in the midst of abundant natural opportunities for the employment of labor, the phenomena of laborers vainly seeking employment. Now, in the United States we have not attempted to create "scarcity of employment" by Wakefield's plan. But we have made haste by sale and gift to put the public domain in the hands of private owners, and thus allowed speculation to bring about more quickly and effectually than he could have anticipated, more than Wakefield aimed at. The public domain is now practically gone; land is rising to European prices, and we are at last face to face with social difficulties which in the youth of men of my time we were wont to associate with "the effete monarchies of the Old World.""

"Under existing conditions in the civilized world, the great struggle among men is for the possession of wealth. Would it not then be irrational to expect that the science which treats of the production and distribution of wealth should be exempt from the influence of that struggle? Macaulay has well said that if any large pecuniary interest were concerned in disputing the attraction of gravitation, that most obvious of all facts would not yet be accepted. What, then, can we look for in the teaching of a science which directly concerns the most powerful of "vested rights" — which deals with rent and wages and interest, with taxes and tariffs, with privileges and franchises and subsidies, with currencies and land tenures and public debts, with the ideas on which trade unions are based and the pleas by which combinations of capitalists are defended? Economic truth, under existing conditions, has not merely to overcome the inertia of indolence or habit; it is in its very nature subject to suppressions and distortions from the influence of the most powerful and vigilant interests. It has not merely to make its way; it must constantly stand on guard."

"All large political questions are at bottom economic questions."

"We cannot think with precision unless in our own minds we use words with precision."

"All of his speeches were with high moral enthusiasm and humanitarian fervor."

"He was curious and he was alertly attentive to all that went on around him. He had that rarest of all attributes in the scholar and historian — that gift without which all education is useless. He had mother wit. He read what he needed to read, and he understood what he read. And he was fortunate; he lived and worked in a rapidly developing society. George had the unique opportunity of studying the formation of a civilization — the change of an encampment into a thriving metropolis. He saw a city of tents and mud change into a fine town of paved streets and decent housing, with tramways and buses. And as he saw the beginning of wealth, he noted the first appearance of pauperism. He saw degradation forming as he saw the advent of leisure and affluence, and he felt compelled to discover why they arose concurrently."

"I have already read Henry George's great book and really learnt a great deal from it. Yesterday evening I read with admiration the address about Moses. Men like Henry George are rare unfortunately. One cannot imagine a more beautiful combination of intellectual keenness, artistic form and fervent love of justice. Every line is written as if for our generation. The spreading of these works is a really deserving cause, for our generation especially has many and important things to learn from Henry George."

"There's a sense in which all taxes are antagonistic to free enterprise … and yet we need taxes. We have to recognize that we must not hope for a Utopia that is unattainable. I would like to see a great deal less government activity than we have now, but I do not believe that we can have a situation in which we don't need government at all. We do need to provide for certain essential government functions — the national defense function, the police function, preserving law and order, maintaining a judiciary. So the question is, which are the least bad taxes? In my opinion the least bad tax is the property tax on the unimproved value of land, the Henry George argument of many, many years ago."

"Each generation repeats its leaders. Each sees men endowed with superior inventiveness, energy, and genius for business, inspired by love of power and possession, launch selfish schemes-Carnegies, Rockefellers, Goulds [...] Each generation has had its Henry George, its Bellamy, its Bryan, intent on persuading mankind that he had found the way, could lead men to the good life. In each generation employer and employee have faced the decision-war or cooperation."

"People do not argue with the teaching of George; they simply do not know it. And it is impossible to do otherwise with his teaching, for he who becomes acquainted with it cannot but agree."

"An important recurring theme in George is the purposeful corruption of the science of economics in order to serve and apologize for wealthy special interests. As a self trained economist, the academics preferred to ignore the uncomfortable realities George’s work exposed."

"Henry George, the eminent social philosopher of a century ago, turned the attention of planners and economists, however briefly, to the indefeasible factor of land scarcity. Capital and labor can increase; land cannot. Accordingly, George was the apostle of the single tax. It aimed most directly at land speculators. His insights would focus now on the limitations on the use of land imposed by zoning. If John Jones wants an acre protecting his house, he is laying claim to something that cannot expand in size. Since land, in George's analysis, is forever limited, it must be thought of and treated as common property. And therefore the rental value of one acre should constitute a tax (the single tax) on the person who sequesters it for himself. A strong case can be made for the amenities of zoning laws. But they have an effect on the availability of housing, and on its cost. One result is that housing costs are increasing faster than inflation. But is the Henry George factor likely to be espoused in political platforms? It cannot happen soon because too many interests are vested in zoning laws. But sharp political eyes should be trained on the question, in search of a viable formulation designed to fight against homelessness for grandchildren who cannot be expected to pay the projected cost of housing."

"Woodman, spare that tree! Touch not a single bough! In youth it sheltered me, And I 'll protect it now."

"A song for our banner! The watchword recall Which gave the Republic her station: "United we stand, divided we fall!" It made and preserves us a nation!"

"The union of lakes, the union of lands, The union of States none can sever, The union of hearts, the union of hands, And the flag of our Union forever!"

"Near the lake where drooped the willow, Long time ago!"

"In teaching me the way to live It taught me how to die."

"For twenty years programming languages have been steadily progressing toward their present condition of obesity; as a result, the study and invention of programming languages has lost much of its excitement. Instead, it is now the province of those who prefer to work with thick compendia of details rather than wrestle with new ideas. Discussions about programming languages often resemble medieval debates about the number of angels that can dance on the head of a pin instead of exciting contests between fundamentally differing concepts. Many creative computer scientists have retreated from inventing languages to inventing tools for describing them. Unfortunately, they have been largely content to apply their elegant new tools to studying the warts and moles of existing languages."

"Von Neumann languages do not have useful properties for reasoning about programs. Axiomatic and denotational semantics are precise tools for describing and understanding conventional programs, but they only talk about them and cannot alter their ungainly properties. Unlike von Neumann languages, the language of ordinary algebra is suitable both for stating its laws and for transforming an equation into its solution, all within the "language.""

"Much of my work has come from being lazy. I didn't like writing programs, and so, when I was working on the IBM 701 (an early computer), writing programs for computing missile trajectories, I started work on a programming system to make it easier to write programs."

"Well, that's a subject interested me a lot because I've seen so many young people in our culture today, that emphasizes the success all the time and is always pointing to this success of researchers and developing some wonderful new thing. This pressure to succeed I found has caused many young students who I thought would make a very good researcher start doing research and then finding it they failed again and again and again and became discouraged very rapidly because the media makes it, creates the impression they should succeed right away. So they leave research and I think it's a great shame that young people have to understand research is 90% failure. It's very painful to the ego to fail again and again and again. I know I've done an awful a lot of failing in my career and I think that young students should recognize that what's research is about and if they can't stand failing then don't try to do the research. But it can be borne."

"You need the willingness to fail all the time. You have to generate many ideas and then you have to work very hard only to discover that they don’t work. And you keep doing that over and over until you find one that does work ."

"Take your patience pill ...You can be joyous, but you can't be a jackass."

"[...] the only folks who kill black folks any more are black folks."

"[...] black folks kill more black folks than the KKK ever did."

"Laws assure animals of protection – formally, officially, set down in black and white. But in the long run, the best protection is the human heart."

"The muse in charge of fantasy wears good, sensible shoes."

"In the algebra of fantasy, A times B doesn't have to equal B times A. But, once established, the equation must hold throughout the story."

"Fantasy, by its power to move us so deeply, to dramatize, even melo-dramatize, morality, can be one of the most effective means of establishing a capacity for adult values."

"At heart, the issues raised in a work of fantasy are those we face in real life. In whatever guise—our own daily nightmares of war, intolerance, inhumanity; or the struggles of an Assistant Pig-Keeper against the Lord of Death—the problems are agonizingly familiar. And an openness to compassion, love and mercy, is as essential to us here and now as it is to any inhabitant of an imaginary kingdom."

"Our only hope for tomorrow is peace now."

"The raw materials of story are the raw materials of all human cultures. Story deals with the same questions as theology, philosophy, psychology. It is concerned with polarities: love and hate, birth and death, joy and sorrow, loss and recovery."

"Story, finally, is humanity's autobiography."

"Fantasy is hardly an escape from reality. It's a way of understanding it."

"Keep reading. It's one of the most marvelous adventures that anyone can have."

"“But I’m Pharaoh,” Neter-Khet said. “I’m supposed to give orders.” “That doesn’t mean anything to a cat,” said Jason. “Didn’t anybody ever tell you? “Nobody tells me,” Neter-Khet said. “I tell them. Besides, they were my cats, weren’t they?” “In a way they were,” Jason said, “and in a way they weren’t. A cat can belong to you, but you can’t own him. There’s a difference.”"

"“Oh yes,” said the Emperor. “That’s what you have to do when you approach the Celestial Presence—that’s me.” “Well, I’m afraid that no cat in the world ever bowed to an emperor,” said Jason. “They just won’t do it, Ichigo, and you’re wasting your time if you try to force them. A cat does what he wants, when he wants, emperor or not.”"

"“That’s another thing about emperors—and regents,” Gareth said. “They aren’t very fond of changes, even if the changes are for the better.”"

"“Didn’t you ever see a cat before?” “Of course I did,” said the boy. “Hundreds of them. But just because you’ve seen something, it doesn’t mean you stop looking. There’s always something you didn’t see before.”"

"He’s as impartial as a herring’s backbone, for he favors neither side and is attached to both!"

"“What civilization would be complete without a cat?” the Professor went on. “What greater blessing to the home than the kindly yet watchful eye of this tiger of the fireside?”"

"Most of us are called on to perform tasks far beyond what we believe we can do. Our capabilities seldom match our aspirations, and we are often woefully unprepared. To this extent, we are all Assistant Pig-Keepers at heart."

"Well, that is one of the three foundations of learning: see much, study much, suffer much."

"Why?" Dallben interrupted. "In some cases," he said, "we learn more by looking for the answer to a question and not finding it than we do from learning the answer itself."

"It is not the trappings that make the prince, nor, indeed, the sword that makes the warrior."

"The task counts more than the one who does it."

"I don't even know who I am." "In a way," answered Gwydion, "that is something we must all discover for ourselves."

"I can't make sense out of that girl," he said to the bard. "Can you?" "Never mind," Fflewddur said. "We aren't really expected to."

"Neither refuse to give help when it is needed," Medwyn continued, "nor refuse to accept it when it is offered."

"This is a place of peace," Medwyn said, "and therefore not suitable for men, at least, not yet."

"Once you have courage to look upon evil, seeing it for what it is and naming it by its true name, it is powerless against you, and you can destroy it."

"Even in a fantasy realm, growing up is accomplished not without cost."

"A pig is a pig," said the stranger, "and a pig-boy is a pig-boy."

"We hold each other’s lives in our open hands, not in clenched fists."

"I have marched in many a battle host," Adaon answered quietly, "but I have also planted seeds and reaped the harvest with my own hands. And I have learned there is greater honor in a field well plowed than in a field steeped in blood."

"“There is much to be known,” said Adaon, “and above all much to be loved, be it the turn of the seasons or the shape of a river pebble. Indeed, the more we find to love, the more we add to the measure of our hearts.”"

"There is truth in all things, if you understand them well."

"Is there not glory enough in living the days given to us? You should know there is adventure in simply being among those we love and the things we love, and beauty, too."

"We’re neither good nor evil. We’re simply interested in things as they are."

"“It is easy to judge evil unmixed,” replied Gwydion. “But, alas, in most of us good and bad are closely woven as the threads on a loom; greater wisdom than mine is needed for the judging.”"

"Child, child, do you not see? For each of us comes a time when we must be more than what we are."

"“So you say, so you say,” murmured Fflewddur, hurrying after him. “Look closer into your heart. You may find your opinion to be somewhat different.”"

"The destinies of men are woven one with the other, and you can turn aside from them no more than you can turn aside from your own."

"Speak up, my boy. If you want truth, you should begin by giving it."

"“Believe what you like. You'll be surprised how comforting it is.” “I ask no comfort,” Taran replied, “but the truth, be it harsh or happy.”"

"In the race of men is much greed and envy; but of truth, little."

"If I do find pride, I'll not find it in what I was or what I am, but what I may become. Not in my birth, but in myself."

"If I fret over tomorrow, I'll have little joy today."

"If life is a loom, the pattern you weave is not so easily unraveled."

"Craftsmanship isn’t like water in an earthen pot, to be taken out by the dipperful until it’s empty. No, the more drawn out the more remains."

"“Count yourself lucky,” the potter went on, “that you have understood this now and not spent your years in vain hope. This much have you learned, and no learning is wasted.”"

"“When I was a child I dreamed of adventure, glory, honor in feats of arms. I think now that these things are shadows.” “If you see them as shadows then you see them for what they are,” Annlaw agreed. “Many have pursued honor, and in the pursuit lost more of it than ever they could gain.”"

"“I saw myself,” Taran answered. “In the time I watched, I saw strength – and frailty. Pride and vanity, courage and fear. Of wisdom, a little. Of folly, much. Of intentions, many good ones; but many more left undone. In this, alas, I saw myself a man like any other. “But this, too, I saw,” he went on. “Alike as men may seem, each is different as flakes of snow, no two the same. You told me you had no need to seek the Mirror, knowing you were Annlaw Clay-Shaper. Now I know who I am: myself and none other. I am Taran.”"

"“Llonio said life was a net for luck; to Hevydd the Smith life was a forge; and to Dwyvach the Weaver-Woman a loom. They spoke truly, for it is all of these. But you,” Taran said, his eyes meeting the potter’s, “you have shown me life is one thing more. It is clay to be shaped, as raw clay on a potter’s wheel.”"

"A crown is more discomfort than adornment. If you have learned that, you have already learned much."

"This much have I learned: A man’s life weighs more than glory, and a price paid in blood is a heavy reckoning."

"Take this as a gift from a crone to a maiden, and know there is not so much difference between the two. For even a tottering granddam keeps a portion of girlish heart, and the youngest maiden a thread of old woman’s wisdom."

"“You are the oaken staff I lean on,” Taran said. “More than that.” He laughed. “You are the whole sturdy tree, and a true warrior.” Coll, instead of beaming, looked wryly at him. “Do you mean to honor me?” he asked. “Then say, rather, I am a true grower of turnips, and a gatherer of apples. No warrior whatever, save that I am needed thus for a while. My garden longs for me as much as I long for it.”"

"A crown is a pitiless master, harsher than the staff of a pig-keeper; while a staff bears up, a crown weighs down, beyond the strength of any man to wear it lightly."

"Is there worse evil than that which goes in the mask of good?"

"Are these signs of hope, or do we deceive ourselves by wishing them to be?"

"Draw Dyrnwyn, only thou of noble worth, to rule with justice, to strike down evil. Who wields it in good cause shall slay even the Lord of Death."

"Orgoch gave a most ungentle snort. Orddu, meanwhile, had unfolded a length of brightly woven tapestry and held it out to Taran. “We came to bring you this, my duckling,” she said. “Take it and pay no heed to Orgoch’s grumbling. She’ll have to swallow her disappointment—for lack of anything better.” “I have seen this on your loom,” Taran said, more than a little distrustful. “Why do you offer it to me? I do not ask for it, nor can I pay for it.” “It is yours by right, my robin,” answered Orddu. “It does come from our loom, if you insist on strictest detail, but it was really you who wove it.” Puzzled, Taran looked more closely at the fabric and saw it crowded with images of men and women, of warriors and battles, of birds and animals. “These,” he murmured in wonder, “these are of my own life.” “Of course,” Orddu replied. “The pattern is of your choosing and always was.” “My choosing?” Taran questioned. “Not yours? Yet I believed...” He stopped and raised his eyes to Orddu. “Yes,” he said slowly, “once I did believe the world went at your bidding. I see now it is not so. The strands of life are not woven by three hags or even by three beautiful damsels. The pattern indeed was mine. But here,” he added, frowning as he scanned the final portion of the fabric where the weaving broke off and the threads fell unraveled, “here it is unfinished.” “Naturally,” said Orddu. “You must still choose the pattern, and so must each of you poor, perplexed fledglings, as long as thread remains to be woven.”"

"“Long ago I yearned to be a hero without knowing, in truth, what a hero was. Now, perhaps, I understand it a little better. A grower of turnips or a shaper of clay, a Commot farmer or a king — every man is a hero if he strives more for others than for himself alone. Once,” he added, “you told me that the seeking counts more than the finding. So, too, must the striving count more than the gain. “Once, I hoped for a glorious destiny,” Taran went on, smiling at his own memory. “That dream has vanished with my childhood; and though a pleasant dream it was fit only for a child. I am well content as an Assistant Pig-Keeper.”"

"“How then?” Taran asked. “Could The Book of Three deceive you?” “No, it could not.” Dallben said. “The book is thus called because it tells all three parts of our lives: the past, the present, and the future. But it could as well be called a book of ‘if.’ If you had failed at your tasks; if you had followed an evil path; if you had been slain; if you had not chosen as you did — a thousand ‘ifs,’ my boy, and many times a thousand. The Book of Three can say no more than ‘if’ until at the end, of all things that might have been, one alone becomes what really is. For the deeds of a man, not the words of a prophecy, are what shape his destiny.”"

"“Dyrnwyn is yours,” Gwydion said, “as it was meant to be.” “Yet Arawn is slain,” Taran replied. “Evil is conquered and the blade’s work done.” “Evil conquered?” said Gwydion. “You have learned much, but learn this last and hardest of lessons. You have conquered only the enchantments of evil. That was the easiest of your tasks, only a beginning, not an ending. Do you believe evil itself so quickly overcome? Not so long as men still hate and slay each other, when greed and anger goad them. Against these even a flaming sword cannot prevail, but only that portion of good in all men’s hearts whose flame can never be quenched."

"Evil cannot be conquered by wishing."

"And so they lived many happy years, and the promised tasks were accomplished. Yet long afterward, when all had passed away into distant memory, there were many who wondered whether King Taran, Queen Eilonwy, and their companions had indeed walked the earth, or whether they had been no more than dreams in a tale set down to beguile children. And, in time, only the bards knew the truth of it."

"...the book told him of other ways of the world; of cruelty, suffering, and death. He read of greed, hatred, and war; of men striving against one another with fire and sword; of the blossoming earth trampled underfoot, of harvests lost and lives cut short ... But now his heart lifted. These pages told not only of death, but of birth as well; how the earth turns in its own time and in its own way gives back what is given to it; how things lost may be found again; and how one day ends for another to begin. He learned that the lives of men are short and filled with pain, yet each one a priceless treasure, whether it be that of a prince or a pig-keeper. And, at the last, the book taught him that while nothing was certain, all was possible."

"Stones are all right, in their way," said Maibon. "But the trouble with them is, they don't grow."

"Mourn the dead by pitying the living."

"I see you for what you are, Lord of Death. And I fear you, as all men do. For all that, you are a weak and pitiful king. You can destroy, but never build. You are less than the humblest creature, the frailest blade of grass, for these live, and every moment of their lives is a triumph over you. Your kingdom is dust; only the silent ending of things, never the beginnings."

""You fail, Death-Lord! You destroy the instrument, but not its music. With all your power you have gained only a broken shell." In that moment, when the harp had been silenced, arose the songs of birds, the chiming of brooks, the humming of wind through grass and leaves; and all these voices took up the strands of melody, more beautiful than before. And the Lord of Death fled in terror of life."

"No doubt about it," said Coll to Hen Wen. "It is better to be raising things up than smiting things down. And quieter, into the bargain."

"We wouldn't be lost if Hound hadn't eaten the map, and Hound wouldn't have eaten the map if you hadn't hidden your sandwich in it."

"We'll discover that when I'm in the backseat for too long with my younger sisters, I go insane and murder them."

"Maybe it's fate that Hound ate the map. Maybe we'll discover something wonderful while we're lost."

"Animals were allowed to have lawyers — even insects. The insects (usually fleas, lice or locusts) had to be given three days' notice before the trial and some representatives brought into court, duly notified, and then freed so they could warn others."

"Very few of the Christians recanted, although an altar with a fire burning on it was generally kept in the arena for their convenience. All a prisoner had to do was scatter a pinch of incense on the flame and he was given a Certificate of Sacrifice and turned free. It was also carefully explained to him that he was not worshiping the emperor; merely acknowledging the divine character of the emperor as head of the Roman state. Still, almost no Christians availed themselves of the chance to escape."

"I have no health for a soldier, and as I have no expectation of serving my country in that way, I am spending my time in the old trifling manner, and am so taken with optics, that I do not know whether, if the enemy should invade this part of the country, as Archimedes was slain while making geometrical figures on the sand, so I should die making a telescope."

"I do not design a machine which will give the ignorant in astronomy a just view of the solar system, but would rather astonish the skilful and curious observer by a most accurate correspondence between the situations and motions of our little representatives of our heavenly bodies and the situations and motions of those bodies themselves. I would have my orrery really useful by making it capable of informing us truly of the astronomical phenomena for any particular point of time, which I do not find that any orrery yet made can do."

"The direct tendency of (Astronomy) is to dilate the heart with universal benevolence, and to enlarge its views."

"See the sage Rittenhonse, with ardent eye, Lift the long tube and pierce the starry sky; Clear in his view the circling systems roll, And broader splendours gild the central pole. He marks what laws th' eccentric wand'rers bind, Copies Creation in his forming mind, And bids, beneath his hand, in semblance rise, With mimic orbs, the labours of the skies. There wond'ring crowds with raptur'd eye behold The spangled heav'ns their mystic maze unfold; While each glad sage his splendid hall shall grace, With all the spheres that cleave th' ethereal space."

"'America had not yet produced one good poet.' When we shall have existed as a people as long as the Greeks did before they produced a Homer, the Romans a Virgil, the French a Racine and Voltaire, the English a Shakespeare and Milton, should this reproach be still true, we will inquire from what unfriendly causes it has proceeded, that the other countries of Europe and quarters of the earth shall not have inscribed any name in the roll of poets. But neither has America produced 'one able mathematician, one man of genius in a single art or a single science.' In war we have produced a Washington, whose memory will be adored while liberty shall have votaries, whose name shall triumph over time, and will in future ages assume its just station among the most celebrated worthies of the world, when that wretched philosophy shall be forgotten which would have arranged him among the degeneracies of nature. In physics we have produced a Franklin, than whom no one of the present age has made more important discoveries, nor has enriched philosophy with more, or more ingenious solutions of the phenomena of nature. We have supposed Mr. Rittenhouse second to no astronomer living: that in genius he must be the first, because he is self-taught. As an artist he has exhibited as great a proof of mechanical genius as the world has ever produced. He has not indeed made a world; but he has by imitation approached nearer its Maker than any man who has lived from the creation to this day."

"Before the nineteenth century, writers on education portayed the "improvement of mind" as an activity mainly suited to gentlemen. ...both Thomas Jefferson and Benjamin Rush had venerated David Rittenhouse as an example of how arduous philosophical investigation might elevate the child of humble parents. But Jefferson and Rush tagged Rittenhouse as a genius, and hence untypical, and each employed Rittenhouse as ammunition in a debate among educated gentlemen. Jefferson invoked Rittenhouse in his Notes on the State of Virginia, a book he wrote to disabuse French philosophes of the notion that all specied degenerated in the New World; Rush used his eulogy of Rittenhouse before the select audience of the American Philosophical Society to ridicule colleges for requiring students to learn the ancient languages."

"The year 1775 opened with a project intended to bring the abilities of Rittenhouse more effectually into the service of science. The Philosophical Society addressed the colonial legislature of Pennsylvania, praying it to establish a public observatory, and commit it to the care of Rittenhouse. Had the circumstances of the times permitted this project to be carried into effect, it would have enabled him to occupy a great space in the history of astronomy. He had already shown himself the equal, in point of learning and skill as an observer, to any practical astronomer then living; nothing was wanting to make him rank with the Flamsteads, the Halleys, and the Maskelynes, but that he should be permitted to devote his whole mind to this pursuit, and be furnished with those instruments and accommodations, for which no private fortune will suffice. Other men might have been found as well, nay, better qualified for the political pursuits and public offices in which it became his fate to spend the rest of his life; but America has never yet produced any individual who has manifested so great a capacity for extending the domain of practical astronomy. To arrange the details of a disorganized and depreciating currency, to collect and disburse a scanty and ill-paid revenue, were thereafter to be the pursuits of our philosopher; and he was to expend upon the estimates and returns of the tax-gatherer those powers of mind which were capable of grasping, and that mechanical skill which sufficed to imitate, the vast mechanism of the universe."

"It was during the residence of our ingenious philosopher with his father in the country that he made himself master of Sir Isaac Newton's Principia, which he read in the English translation of Mr. Motte. It was here, likewise, he became acquainted with the science of fluxions; of which sublime invention he believed himself, for a while, to be the author, nor did he know for some years afterwards that a contest had been carried on between Sir Isaac Newton and Leibnitz for the honor of the great and useful discovery. What a mind was here! Without literary friends or society, and with but two or three books, he became, before he had reached his four and twentieth year, the rival of two of the greatest mathematicians in Europe."

"Among the books he inherited from his uncle was an English translation of the "Principia" of Newton. Such was the progress which he made in mathematical knowledge, although now destitute of any aid, that he was enabled to accomplish the perusal of this work, for the proper understanding of which so much acquaintance with geometry and algebra is necessary, before he had attained his nineteenth year. Newton, as is well known, from deference to the practice of the ancient philosophers, adopts in this work the synthetic method of demonstration, and gives no clue to the analytic process by which the truth of his propositions was first discovered by him. Unlike the English followers of this distinguished philosopher, who contented themselves, for a time, with following implicitly in the path of geometric demonstration, which he had thus pointed out, Rittenhouse applied himself to search for an instrument, which might be applied to the purpose of similar discoveries, and in his researches attained the principles of the method of fluxions. So ignorant was he of the progress which this calculus had made, and of the discussions in relation to its invention and improvement, that he for a time considered it as a new discovery of his own. In this impression, however, he could not have long continued; as he made, in his nineteenth year, an acquaintance who was well qualified to set him right in this important point."

"The most noted mathematician and astronomer of early times [in the U.S.] was not a professor in a college, nor had he been trained within college walls. We have reference to David Rittonhouse."

"His invention, whatever it may have been, was not of sufficient importance to deserve the name of an "invention of fluxions." If Rittenhouse actually made an invention of such transcending magnitude before the age of twenty, and at a time when he had hardly begun his scientific studies, how is it that he made not the slightest approach to any similar discovery during the forty-four years of his maturer life? Though always a passionate lover of scientific pursuits, he made no original contributions whatever to the science of pure mathematics. Science is indebteded to him chiefly for his orreries and the observations of the transit of Venus. ...the alleged invention of fluxions was little more than a "rumor set afloat by idle gossip." It serves to show us, however, in what unbounded admiration he was held by his countrymen."

"As a mechanic, Rittenhouse became celebrated for the extreme exactness and finish of his workmanship. Especially celebrated were his chronometer clocks. It was while thus engaged in the manufacture of clocks that he planned and executed an instrument which brought into play both his mechanical and mathematical skill. ...the orrery. It was, indeed, intended to be a sort of a perpetual astronomical almanac, in which the results, instead of being exhibited in tables, were to be actually exhibited to the eye. His orrery greatly exceeded all others in precision. It attracted very general attention among well informed persons... There arose a lively competition between different colleges in this country for the possession of this orrery."

"Only two transits of Venus had been observed before his time, and of these, the first, in 1639, had been seen by only two persons. These transits happen so seldom that there cannot be more than two in one century, and in some centuries none at all. But the transits of Venus are the best means we have for determining the parallax of the sun. ...The observations were a success and established for Rittenhonse the reputation of an exact and careful astronomer. ...During the transit Rittenhouse saw one phenomenon which escaped the notice of all other astronomers. When the planet had advanced about half of its [Venus'] diameter upon the sun, that part of the edge of the planet which was off the sun's disc appeared illuminated, so that the outline of the entire planet could be seen. But a complete circle of light around Venus would indicate that more than half of Venus is illuminated. This can happen... only when the rays of light are refracted by an atmosphere. Hence... Venus is surrounded, like the earth, by an atmosphere. But this appearance of a ring of light was not confirmed by other astronomers, and the statement of Rittenhouse excited no attention for nearly a century, until his observation was at last confirmed by other astronomers."

"If our astronomer be judged by the original contributions which, under existing adverse circumstances, he actually did make to astronomy and mathematics, then it must be admitted that he can not be placed in the foremost rank of astronomers then living. Friends will judge him by what he might have done; the world at large will judge him by what he actually accomplished. Our greatest indebtedness to Rittenhouse lies not in the original contributions he made to science, but rather in the interest which he aroused in astronomical pursuits, and in the diffusion of scientific knowledge in the New World which resulted from his efforts."

"Science is competitive, aggressive, demanding. It is also imaginative, inspiring, uplifting."

"We have peered into a new world and have seen that it is more mysterious and more complex than we had imagined. Still more mysteries of the universe remain hidden. Their discovery awaits the adventurous scientists of the future. I like it this way."

"There is one alternative to dark matter, and that is the assumption that Newton's laws don't hold over distances as great as galaxies. But we know that Newton's laws hold over a very large domain. And virtually one hundred percent of the physics and astronomy community believes that there is matter in the universe that does not radiate."

"Science progresses best when observations force us to alter our preconceptions."

"It is well known that I am available twenty-four hours a day to women astronomers."

"How stars move tell us that most matter in the universe is dark. When we see stars in the sky, we're only seeing five or 10 percent of the matter that there is in the universe."

"I'm not a theologian, and I must say honestly that Vatican astronomers' views [on astronomy] are entirely in accord with ours. I'm not aware of any Church positions that contradict modern science. In my own life, my science and my religion are separate. I'm Jewish, and so religion to me is a kind of moral code and a kind of history. I try to do my science in a moral way, and, I believe that, ideally, science should be looked upon as something that helps us understand our role in the universe."

"I live and work with three basic assumptions, 1) There is no problem in science that can be solved by a man that cannot be solved by a woman. 2) Worldwide, half of all brains are in women. 3) We all need permission to do science, but, for reasons that are deeply ingrained in history, this permission is more often given to men than to women."

"Each one of you can change the world, for you are made of star stuff, and you are connected to the universe."

"Rubin, in collaboration with Kent Ford, became the key figure in extending rotation curves based on optical-wavelength studies to large galactic radii, where their prevalent flatness dovetailed neatly with results from radio-wavelength observations. Rubin’s life story is one of perseverance in the face of occupational and societal obstacles. ... Rubin’s story illustrates the resistance of the scientific community to altering an established paradigm—that light is the essential gauge of mass in the universe."

"To my mind, what Vera discovered is both more specific and more profound than the dark matter paradigm it helped to create. What she discovered observationally is that rotation curves are very nearly flat, and continue to be so to indefinitely large radius. Over and over again, for every galaxy in the sky. It is a law of nature for galaxies, akin to Kepler’s laws for planets. Dark matter is an inference, a subsidiary result. It is just one possible interpretation, a subset of amazing and seemingly unlikely possibilities opened up by her discovery."

"I think of the time that Vera and I were spending in cold telescope domes, the wind blowing, coyotes howling off on the mesa, we would have been happy to have a warm room to sit in, whether it was in Flagstaff or a lab back home."

"Feed the soul, starve the ego."

"(on the plane crash) I saw Travis running and flailing, trying to put out fire on his body. He screamed, ‘What do I do?’ and I said, ‘Roll!’ He did, but the fire didn’t go out. He tried to rip his clothes off. I finally put the flames out by smothering him with my body. Some of my burns are from that. His sock was on fire – I burned my fingers taking it off."

"They shaved my head and took layers of skin from my scalp. To heal the wounds, I was in a hyperbaric chamber for 90 minutes twice daily for four days. It’s claustrophobic. One of my first nights home, I watched ‘Iron Man’ with friends. In the scene where Robert Downey Jr. comes out of the cave with a blowtorch, my whole body cringed. That night, I had a nightmare someone spilled fuel on me and was trying to light me on fire. I woke up and thought, ‘Oh my God, this is going to happen forever?’"

"I hadn't heard his remixes and didn't know how amazing a drummer Travis is. But we got together, I threw on James Brown's 'Funky Drummer,' one of the most sampled beats in hip-hop, and 'I Know You Got Soul' by Bobby Byrd. His face would just open up; he would match the beat perfectly. I thought, 'Damn, this is fun.' It's like a skeleton you get to put the clothes on. And once the clothes are on, you yank out the spine."

"I have really bad days and I have really OK days. It's strange. I'm blessed. I'm alive. I'm here."

"There’s no reason why I should have lived or why I lived and they didn’t. And it’s something I struggle with every day."

"I've prayed every night for the past 10 years. There's a lot more to thank God for now. My philosophy is 'live life to the fullest,' [and] I was saved for a reason. Maybe I'm going to help someone else. I don't question it. All I know is, I'm thankful I'm still here."

"The fact that I can be in an airport and someone says, "there's DJ AM" means something, right? I just don't consider myself a celebrity, I've never viewed myself that way. Five Minutes with DJ AM (August 2008)."

"What I do with the majority of my free time is help people get off drugs. It’s nice to just sit and listen to them talk about what’s going on in their life and not think about what’s going on with me for a while. Success is not money, it’s happiness. Interview with DJ AM"

"New York, New York. Big city of dreams, but everything in New York ain't always what it seems. Last Twitter posting by DJ AM (August 25, 2009)."

"Iam kida the greatest Dj of all time."

"I saw DJ AM play in a mansion in Miami, and he amazed me with his skills and the music he picked to make the crowd move. He made sure everyone — I mean everyone — had a good time!"

"I am deeply saddened by the news of the passing of DJ AM. He was our resident DJ at Rain Nightclub at the Palms Casino Resort. We considered him a friend and a great artist. He will truly be missed."

"In complete shock. I really want to use words right now but I can’t get em. Fuck. We’re supposed to lose our friends to time, at an age when we’re ready to agree to the terms of having lived a long life. Not now."

"I just can’t wrap my head around it – I don’t want to believe it’s real – and nothing I can say will serve his memory any justice right now. I’m just f-ng sad sad."

"We were live on-air and I had to fill for time, so I just rolled up on him — I didn't know him. And I remember thinking how unfazed he was that we'd just shoved a camera in his face, because he was kind, he was charismatic, he was funny. He was a good guy and I remember that meeting very well. We spoke after that, and we would see each other out a lot and I would go and see him play. He was always cool, like effortlessly cool."

"This week has been one of the hardest I've ever lived. My close friend, Adam had passed away. Known for his impeccable DJing. He was much more than that to me and many, many other people. He helped and touched everyone who met him. Treating you as if he had known you forever. He was always sharing such joy among others… and if you were lucky enough to hear the sound of his laughter, you got to hear something very, very, special. It's incredibly hard to think of what to say about you Adam, as tears are running down my face. All I can say is I love you Adam and I miss you and am so glad you were someone in my sister’s, and my life."

"I have never experienced anything quite like Adam Goldstein. He made me feel warm and whole. He smelled soft. Adam was a remarkable human being, and so many have been blessed by his presence. We talked of marriage and excitement of having children together. He would whisper in my ear sometimes before we went to sleep, 'Goodnight, my sweet angel.' Most mornings when I woke up, he'd make me toast and juice and say, 'Good morning, soul mate.' I will cherish the memories forever. Even though our time together was short, I would change nothing. The love I continue to feel for him and the love that we shared together will live with me and those who witnessed us together forever. I will never be the same without him. A part of me has passed away with him. Even the warmest of days will never compare to the warmth I felt when I touched him. He was my soul mate, and now he is my soul. He was my amazing grace."

"But the very fact that matter in the cosmos is still moving, rather than at rest, is the single most surprising thing about the universe."

"But sometimes reality chooses not to conform to our preferences."

"It can't be stressed enough that the multiverse is utterly hypothetical—but that doesn't mean it isn't real."

"Even if we don't know the answer, a change of perspective can help us improve the question."

"In contrast to the arbitrarily complicated evolution of a (nonintegrable) classical system, all a quantum state ever does is move in circles."

"The mystery of the arrow of time comes down to this: Why were the conditions in the early universe set up in a particular way, in a configuration of low entropy that enabled all of the interesting and irreversible processes to come?"

"Inflation is a simple idea: imagine that the universe begins in a tiny patch of space dominated by the potential energy of some scalar field, a kind of super-dense dark energy. This causes that patch to expand at a terrifically accelerated rate, smoothing out the density and diluting away any unwanted relics. Eventually the scalar field decays into ordinary matter and radiation, reheating the universe into a conventional Big Bang state, after which things proceed as normal."

"There probably are more forces than we know about, but they’re only going to be of direct interest to physicists, I’m afraid. No tractor beams."

"All of my advice comes from remembering what I did wrong and then telling people not to do it. ... Don't wait to read the most recent research papers. ... Wonder how you could do better. ... Do your own research projects. Take the initiative. ... Ask your own questions — try to answer them. ... At some point you stop being a student and you start being a scientist. ... And it's a completely different skill set ...""

"When exactly does an observation occur? ... What were the laws of physics doing before there was anyone measuring things? And what do you mean by a measurement, anyway? Does it have to be a consciousness human being? ... Can a rock or a virus or an earthworm do an observation?"

"People don't like to read papers — they like to read titles."

"... I just want to understand the large-scale story that string gas cosmology is trying to sell us. We have nine dimensions of space — they are all very small — and in three dimensions they start unwinding and getting bigger. Is that the basic idea?"

"The broader ontology typically associated with atheism is naturalism—there is only one world, the natural world, exhibiting patterns we call the “laws of nature,” and which is discoverable by the methods of science and empirical investigation. There is no separate realm of the supernatural, spiritual, or divine; nor is there any cosmic teleology or transcendent purpose inherent in the nature of the universe or in human life. “Life” and “consciousness” do not denote essences distinct from matter; they are ways of talking about phenomena that emerge from the interplay of extraordinarily complex systems. Purpose and meaning in life arise through fundamentally human acts of creation, rather than being derived from anything outside ourselves. Naturalism is a philosophy of unity and patterns, describing all of reality as a seamless web."

"Meaning in life can’t be reduced to simplistic mottos. In some number of years I will be dead; some memory of my time here on Earth may linger, but I won’t be around to savor it."

"Poetic naturalism is a philosophy of freedom and responsibility. The raw materials of life are given to us by the natural world, and we must work to understand them and accept the consequences. The move from description to prescription, from saying what happens to passing judgment on what should happen, is a creative one, a fundamentally human act. The world is just the world, unfolding according to the patterns of nature, free of any judgmental attributes. The world exists; beauty and goodness are things that we bring to it."

"What we’re seeing is a manifestation of the layered nature of our descriptions of reality. At the deepest level we currently know about, the basic notions are things like “spacetime,” “quantum fields,” “equations of motion,” and “interactions.” No causes, whether material, formal, efficient, or final. But there are levels on top of that, where the vocabulary changes."

"The momentary or Laplacian nature of physical evolution doesn’t have much relevance for the choices we face in our everyday lives. For poetic naturalism, the situation is clear. There is one way of talking about the universe that describes it as elementary particles or quantum states, in which Laplace holds sway and what happens next depends only on the state of the system right now."

"Metaphysical principles are tempting shortcuts but not reliable guides. There are good reasons why things often seem to happen for reasons—and also reasons why that’s not a bedrock principle."

"The “reasons” and “causes” why things happen, in other words, aren’t fundamental; they are emergent. We need to dig in to the actual history of the universe to see why these concepts have emerged."

"What we can’t do is demand that the universe scratch our explanatory itches. Curiosity is a virtue, and it’s good to look for answers to “Why?” questions whenever we might be able to find them, or when we think that asking such questions might help us to understand things better. But we should be at peace with the possibility that, for some questions, the answer doesn’t go any deeper than “That’s what it is.” We’re not used to that—our intuition assures us that every event can be explained in terms of some reason why. To understand why we have that impression, we need to dig more deeply into how our actual universe has evolved."

"The more anger towards the past you carry in your heart, the less capable you are of loving in the present."

"If you aren't good at loving yourself, you will have a difficult time loving anyone, since you'll resent the time and energy you give another person that you aren't even giving to yourself."

"We need to find the courage to say NO to the things and people that are not serving us if we want to rediscover ourselves and live our lives with authenticity."

"I love, and the world is mine!"

"A democrat by conviction rather than by temperament, urging democracy as 'the only method consistent with human instinct toward expansion,' he was yet an educator, and believed in equality upon a high, not upon a low plane. Like Ruskin, he demanded of men their best, and with less than their best refused to be satisfied."

"My "Poems" were written without a purpose, other than the expression of faiths and ideals strongly realized and emotions keenly felt. They were written for the joy of writing, and for the satisfaction of an irresistible impulse. It is my belief that it is not the business of art either to teach or to preach."

"The question of perpetual copyright is, in my judgement, entitled to the full and favorable consideration of the Congress of an enlightened republic. There would seem to be every reason for the equitable protection, without limit as to time, of the unquestioned property rights of its citizens."

"They live indeed—the dead by whose example we are upward led."

"She was a great woman with the heart of a little child. Her works praise her; the millions of God's creatures whom she has saved from suffering sing her praise. Where she has gone the recognition of this world counts for little. She has gone where the merciful are blessed, where the pure in heart see God."

"The business of art is to enlarge and correct the heart and to lift our ideals out of the ugly and the mean through love of the ideal...The business of art is to appeal to the soul."

"Maeterlinck says that compared with ordinary truths mystic truths have strange privileges—they can neither age nor die. Beauty is eternal and ugliness, thank God, is ephemeral. Can there be any question as to which should attract the poet?"

"Existence has little repose, and the cultivation and love of poetry require a detached spirit and a certain amount of leisure."

"Of all the arts poetry is the most intimate and personal."

"poetry in some form is necessary to all—save, perhaps, to those who are content to live upon bread alone."

"Poetry belongs to the real things—to the realm of the ideal which is "the only real.""

"In education poetry is invaluable; the study of it cultivates the memory, the imagination, and the heart."

"poetry, which is the voice of the soul's aspirations, has for it, of all the arts, the most natural and immediate appeal."

"Sculpture and painting are moments of life. Poetry is life itself."

"The future of poetry should be, must be, in the hearts of children, lifting them above mean desires and helping them to believe, with Socrates, that they who have the fewest wants are nearest to the gods."

"poetry needed no renascence. It was not young, it is not old."

"The atmosphere of poetry today seems strained and unnatural. There is an attempt to force the growth of poetry."

"Many modern poets seem to think that poetry should be sensual. It should not—it should be sensuous."

"there is a higher truth and a lower truth, and it is the higher truth that is the proper subject of poetry."

"There is no true poetry that is not dedicated to the soul and to joy."

"Ugliness in poetry they may find clever and interesting. But it is only beauty that "snatches the breath and fills the eyes with tears.""

"I am told [Mrs. Coates] bears me in mind and is of a disposition to look with something of favor on my work—which I might say, quoting one of William's playful quips, 'shows her good sense.' They tell me Mrs. Coates is quite a woman among women—is beautiful, shines with great brightness, and, by those who know her well, is admired and cherished...(93) I don't know Mr. Coates but I know the wife—a beautiful, true woman, I have always believed her. We have had several talks together—or maybe only one talk: I am not clear about that now—but I shall always remember what she said—the effect of her talk, which was mainly about Matthew Arnold, who was her guest in Germantown. Arnold is a man for whom I never seem to be able to get up any stir—with whom I never have had and never could have a thorough-going affinity. But Mrs. Coates gave me the other side of him—the social side, the personal side, the intellectual side—the side of deportment, behavior—the side which I ought perhaps most to hear about and did willingly and gladly hear of from her. For every man has that better thing to be said of him—is entitled to all it may mean, signify, explain...(112) Yes, tell the Coates people—Mrs., Mr. Coates—to come over: I will see them...(156) I saw [Mr. and Mrs. Coates]—was glad to see them: both of them are so good, cordial, sincere—she particularly. It does my old eyes good to look at such a woman...(215) The letter [Mrs. Coates had sent to me] that came with [the poem, "The Promised Land"] was very hospitable, forth-giving: I liked it: indeed, the letter was a better poem than the poem: a real poem, in fact...(396)"

"Mrs. Coates is the very incarnation of contradiction. The action of her life is cast along the lines of conventional routine; but the hidden and real existence of the woman is carried on miles beyond and above all the material concerns, in the pure ether of the poet's realm. She will shut herself up with the "wide-eyed muse" to round a sonnet of majestic reach, or she will merge into the gay world, the laces of a dutchess about her, precious stones at her throat and glowing roses on her breast, there to dazzle all listeners to her conversation, in which bon mot, persiflage, eloquence and philosophy are interwoven. She is a "fine lady," and yet her poetry is never tainted by "fine ladyism." She is a bluestocking, but with none of the unlovely signs of bluestockingism about her. Another woman with Mrs. Coates' voice, mobile face, and evident histrionic instinct would have dashed away from the conventional life and sought vent for the "tempest within" in the mimic world of the stage, but Mrs. Coates is mistress of a perfectly ordered home."

"Some day, it is to be hoped, we may look for a book of lyrics from Mrs. Florence Earle Coates, whose store of music increases with each month's magazines. Where there is so much sweetness in single notes, there must needs be an unusual charm in a complete opus."

"As generous as a woman and as inspiring as a poet as she is discriminating in hero worship, this appreciation of "the noblest man that ever lived in the tides of time" is dedicated by her friend, THE AUTHOR."

"When I was council president I had a rule that people could sleep on the job. I modified the rule. You could actually sleep in public if you weren't sitting down. I had three people who actually perfected the art of sleeping while standing."

"I'm having a great day."

"Gambini was addicted to asking the sort of ultimate questions about which one could speculate endlessly with no fear of ever arriving at a solution."

"We’re talking about something we all want very much to find. And that automatically makes Ed’s conclusions suspect."

"It had occurred to Rimford, at about the time he approached fifty, that the chief drawback in contemplating the enormous gulfs of time and space that constitute the bricks and mortar of the cosmologist is that one acquires a dismaying perception of the handful of years allotted a human being."

"Ah, Lord, if I doubt You, it is perhaps because You hide Yourself so well."

"Secrecy is a compulsive reflex in this country. It strangles thought, delays scientific progress, and destroys integrity."

"“I can’t imagine,” said Dupre, “a better way to unnerve people than to tell them there’s no cause for alarm.”"

"Politicians always seemed to be willing to sacrifice the general welfare to win votes."

"The stars are silent. Voyager among dark harbors, I listen, but the midnight wind carries only the sound of trees and water lapping against the gunwale and the solitary cry of the night swallow. There is no dawn. No searing sun rises in east or west. The rocks over Calumal do not silver, and the great round world slides through the void."

"“I suspect we would be wise,” he said without looking up, “to avoid declaring what God will or will not allow.”"

"A man is entitled to only one great passion in a lifetime. Whether it’s music or a profession or a woman, everything else pales in its afterglow. The searing shock so changes one’s chemistry that if the object is lost, the experience can never be repeated. Only anticlimax remains."

"He’d grown a mustache since Randall had last seen him. It was hard to understand why: He looked devious enough without it."

"How does it happen that the most intractable types always rise to the top?"

"The cultures we can look at had already grasped the essential unity of nature. No board of gods can survive that knowledge."

"Henry had been around long enough to know better than to disagree. But he forgot to implement."

"He would make a good manager, but he had a little too much integrity to survive in a top job."

"He objected on principle to the powerful."

"The problem is that too often the only people who can act don’t want change. Power doesn’t so much corrupt as it breeds conservatism."

"Show me what a people admire, and I will tell you everything about them that matters."

"Maybe the universe doesn’t approve of places like New York."

"The impending collision out there somewhere in the great dark between a gas giant and a world very much like our own has some parallels to the eternal collision between religion and common sense. One is bloated and full of gas, and the other is measurable and solid. One engulfs everything around it, and the other simply provides a place to stand. One is a rogue destroyer that has come in out of the night, and the other is a warm well-lighted place vulnerable to the sainted mobs."

"The only people he knew of who would have leveled material advantage so that no one had any were of course those who had none to start with."

"During his sixty-odd years, he had found there were as many louts in the patrician classes as there were ignoramuses farther down the social spectrum."

"(He remarked) that anyone who truly wished to develop tolerance toward other human beings should start by casting aside any and all religious affiliation. When challenged by one of the other guests, he had asked innocently whether anyone could name a single person put to death or driven from his home by an atheist over theological matters."

"Throughout our long and sorry history it has been men who supposed themselves to be exemplars of integrity who have done all the damage. Every crusade, whether for decent literary standards or to cover women’s bodies or to free the holy land, had been launched, endorsed, and enthusiastically perpetrated by men of character."

"Faith has its price. When misfortune strikes the true believer, he assumes he has done something to deserve punishment, but isn’t quite certain what. The realist, recognizing that he lives in a Darwinian universe, is simply grateful to have made it to another sunset."

"He took particular delight in neutralizing those who desperately needed to be neutralized, those overblown, self-important, arrogant half-wits who were always running about dictating behavior, morals, and theology to everyone else. And he never looked back."

"Tides are like politics. They come and go with a great deal of fuss and noise, but inevitably they leave the beach just as they found it. On those few occasions when major change does occur, it is rarely good news."

"“Sometimes,” he said, “I think life is just one long series of blown opportunities.”"

"Few of the virtues are really useful. Fidelity leads to lost opportunity, truth-telling to injured feelings, charity to additional solicitations. The least productive, and possibly the most overrated, is faith. The faithful deny reason, close their minds to the evidence of their senses, and remain unfailingly optimistic in the face of disaster. They inevitably get just what they deserve."

"Mac continued to write scathing commentary on assorted hypocrisies in high places and low, without which hypocrisies, he cheerfully conceded, civilized life would be impossible."

"“One should always be skeptical. That’s always been our problem. We have too many believers.” “Believers in what?” “In everything.”"

"The man was either foolish or fearless. Assuming there was a difference."

"So long as you believe in some truth you do not believe in yourself. You are a servant. A man of faith."

"What would happen is that people like Geroge and Alyx would grow old and die chasing a dream. Although there were probably worse things to do with one’s life."

"One could not always put safety up front as the prime goal. Do that, and who would ever achieve anything of note?"

"There’d been studies over the years supporting the proposition that groups composed exclusively of women usually made intelligent decisions, that exclusively male groups did a bit less well, and that mixed groups did most poorly of all, by a substantial margin. It appeared that, when women were present, testosterone got the upper hand and men took greater risks than they might otherwise. Correspondingly, women in the mixed group tended to revert to roles, becoming more passive, and going along with whatever misjudgment the males might perpetrate."

"Her experience had taught her that people who insisted on having others recognize their outstanding qualities usually didn’t have any."

"The Peacekeepers had a tradition that every problem had a solution. It was a nice slogan. Wasn’t true, but it sounded good."

"“Organized mayhem,” Nick commented, “seems to be the chief preoccupation of intelligent species everywhere.”"

"“Alyx,” she said, “you're going to be a legend.” “I already am, Captain,” she said."

"Embrace your life, find what it is that you love, and pursue it with all your soul. For if you do not, when you come to die, you will find that you have not lived."

"Our generation faces only one danger, that we might say to ourselves this is not our problem, and that we will pass it off to the distant future. That we might shrug and say to ourselves that a thousand years is a long time. That we will become complacent and conclude that this problem will take care of itself. But I say to you, we should take no satisfaction in the fact that we ourselves are in no physical danger. This is a hazard to our world, to everything we hope to pass on to future generations. And it is clear that we should act now, while we have the time."

"Prudence, and experience, suggested she expect the worst."

"Defend your opinion only if it can be shown to be true, not because it is your opinion."

"The queen of virtues is the recognition of one’s own flaws."

"Somewhere we taught ourselves that our opinions are more significant than the facts. And somehow we get our egos and our opinions and Truth all mixed up in a single package, so that when something does challenge one of the notions to which we subscribe, we react as if it challenges us."

"Of course, they (i. e., demons) had always been observed with some regularity, but that could usually be ascribed to an overabundance of piety or wine or imagination. Take your pick."

"Put the money into schools. Rational ones that train young minds to think, to demand that persons in authority show the evidence for the ideas they push. Do that, and we won’t need to provide a world for the Sacred Brethren who, given the opportunity, would run everyone else off the planet."

"So we have progressed to the point where we can move politicians around faster than light. I'm not sure I see the advantage."

"He was a decent enough guy, but he was always at his worst when he was trying to be sincere."

"In the larger scale of things, his opinions didn’t count anyhow. The politicians made the decisions, and the voters paid no attention."

"If you're right, and nobody really cares what’s out there, I wonder whether we’re even worth saving."

"The reality is, we don’t want our kids to be smart. We want them to be like us. Only more so."

"Most government and corporate leaders would have trouble getting people to follow them out of a burning building. One way you can tell the worst of them is that they talk about leadership a lot. I doubt Winston Churchill ever used the word. Or, for that matter, Attila the Hun."

"Idiots are not responsible for what they do. The real guilt falls on rational people who sit on their hands while the morons run wild. You can opt out if you want to. Play it safe. But if you do, don’t complain when the roof comes down."

"Freedom and idiots make a volatile mix. And the sad truth is that the idiocy quotient in the general population is alarmingly high."

"The earliest religious feeling MacAllister could recall was being annoyed at Adam, because it was his fault that girls subsequently had to wear clothes."

"Sometimes the cost of integrity is the loss of a friend."

"When things go wrong, the standard management strategy is to decide who takes the blame. This should be an underling, as far down the chain as possible, but preferably with some visibility so people know management means business."

"Talking with most people usually involves a search for truth. Talking with congressmen is strictly special effects."

"Faith is conviction without evidence, and sometimes even in the face of contrary evidence. In some quarters, this quality is perceived as a virtue."

"A child’s mind is open to learn, and it is a cruel and heartless thing to fill it with myth disguised as history, to impose upon it a bogus lifelong perspective, and close it up again, leaving it proof against common sense and all argument. Surely, if there is a hell, people who do this are the ones who will get their tickets punched. A judgment by the God who devised the quantum system should be considerably different from the one the Reverend Koestler envisions. I gave you a sky full of stars, and you never raised your eyes. I gave you a brain, and you never used it."

"An optimist is somebody who thinks our various political and social systems, schools and churches, support groups and Boy Scout troops, jury trials and congressional committees, are on the up-and-up. That they are intended for the benefit of the members. The reality is that they are designed to keep everyone in line."

"There are few professions whose primary objective is to advance the cause of humanity rather than simply to make money or accrue power. Among this limited group of humanitarians I would number teachers, nurses, bookstore owners, and bartenders."

"See what the world looks like from orbit. Well, in that way, at least, there was profit to be had. Nobody could look down at the planet, green and blue, with no borders in evidence and no sign of human habitation, and not get his perspective forever altered."

"It had been his experience that the worst cynics all started out as idealists."

"We can create the appearance of knowledge, the illusion of knowing how to grapple with a problem. Far too many educational systems have done exactly that. The result is generations of mouthpieces who can pour forth approved responses to programmed stimuli that contribute nothing to rational discussion. Dogma is for those who only wish to be comfortable. Catechisms are for cowards; commandments, for control freaks who have so little respect for their species that they are driven to appeal to a higher power to keep everyone in line."

"The idiots always rose to the top and made policy. It explained a lot of things."

"The notion that we need a higher power, that’s more a human failing than a reflection of reality. The universe pays no attention to what we need. Truth is what it is, and the inconveniences it might cause us don’t change anything."

"Why is it that people want so desperately to shake hands with otherworldly beings? That people will even insist that they have seen visitors from Spica hovering above their backyards? In other times it was ghosts and fairies and goblins, and voices in the night. Is the company of our own species so dull that we need to invent the Other? On the other hand, maybe that explains it."

"MacAllister wasn’t always right, but he was smart enough to know that. He was willing to change his mind when the evidence pointed in a different direction. That fact alone put MacAllister very nearly in a class by himself."

"Yes, it was not journalism’s finest hour. But, MacAllister often argued, it never had been."

"Well, kids are never much on history. Nor for that matter was anybody else. It had been MacAllister’s experience that most people think anything that happened before they were born didn’t count for a whole lot."

"The invention of the printing press probably marks the beginning of the decline of civilization. Once you have it, science follows close behind. Next thing you know the idiots have better weaponry. Then atom bombs. Meantime, social organization becomes increasingly dependent on technology, which becomes increasingly vulnerable to error or sabotage. If we can judge by our own experience, it looks as if you get the printing press, then about a thousand years. After that it’s back to the trees."

"“It’s so old,” she said, “that, had life developed, it would be billions of years older than we are. Imagine what such a civilization might be like.” Dead, thought MacAllister. That’s what it would be like. The fact that no technologically advanced species had been found in all these years made it pretty clear that the damned things have no staying power. You could see it at home, where, starting with the Cold War, there’d already been a few close calls. It explained the Fermi Paradox. Nobody visits us because they blow themselves up before they get that far."

"The uplifters are forever running around telling blockheads they would do better if they would believe in themselves. But they already do. That is why they are blockheads."

"Plato is correct about democracy. It is essentially mob rule. And once the mob gets an idea into its collective head, it’s almost impossible to get it out, or modify it in any way. In an era of mass communication and irresponsible media, it can be a deadly characteristic."

"“The media have gone berserk.” “The media always go berserk. A kid falls off a bike in Montana, they’re all over it. Until something else happens.”"

"Truth, beaten down, may well rise again. But there’s a reason it gets beaten down. Usually, we don’t like it very much."

"“I'm not optimistic,” he said. “The issue clearly flies in the face of the First Amendment. People have a right to tell kids whatever they want about religion.” “Do they have a right to push human sacrifice?” “Of course not, Mac. But this isn’t human sacrifice. It’s just a church school.” “I'm not sure the effect isn’t similar.”"

"The Reverend Pullman sat on the opposite side of the bench, wearing clerical garb and one of those unctuous smiles that proclaims a monopoly on truth."

"Truth is slippery, not because it is difficult to grasp, but because we prefer our preconceptions, our beliefs, our myths."

"Decisions are always made with insufficient information. If you really knew what was going on, the decision would make itself."

"The beginning of wisdom is to admit to being inept. We’re all a bit slow. We have our moments, but in the end, we have to resort to bumbling through. It is what makes conviction so egregious."

"The creative act requires both will and intelligence. Breaking things is easy. You only need a hammer."

"(He was) tall and lean, an aristocrat by inclination, born into money and influence and never recovered."

"Fiction is unlike reality because it has an end, a conclusion, which allows the characters to stroll happily, or perhaps simply more wisely, out through the climax into the epilogue. But life is a tapestry. It has no satisfactory end. There are simply periods of acceleration and delay, victory and frustration, seasoned with periodic jolts of reality."

"It is not faith per se that creates the problem; it is conviction, the notion that one cannot be wrong, that opposing views are necessarily invalid and may even be intolerable."

"There is no justice. There are occasional acts of vengeance, or regret, but there’s no real justice. In the natural scheme of things, it is not possible."

"MacAllister commented recently that Plato was right, that democracy is mob rule, that the voters can be counted on consistently to find the candidate with the fewest scruples and put him in office."

"“If some of the current politicians had been around a few thousand years ago,” she’d said, “we never would have gotten out of Africa. Boats cost too much.”"

"If you're paying attention to your wardrobe, Rudy believed, your mind isn’t sufficiently occupied."

"If you want creative and successful children, resign yourself to jousting with rebels."

"“It’s all PR,” said Hutchins. “If we ever produced a person who was unrelentingly honest, everybody would want him dead.”"

"The kids were both adolescents, at that happy stage where they could simultaneously make him confident about the future while they were sabotaging the present."

"“Technology is dangerous.” “How do you mean?” “It can provide horrendous weapons to idiots.”"

"Technological civilizations don’t last long. You're all right until you get a printing press. Then a race starts between technology and common sense. And maybe technology always wins."

"If you want data to survive, carve it in rock."

"At night the sea is very loud, And voices ride the tide. At another time, in another place, Beneath the silent moon, We laughed together."

"He was usually easygoing, one of those guys with little respect for authority because of a conviction that people in charge tend to do stupid things."

"Max was the exception. He had no taste for military life or for the prospect of getting shot at. His father, Colonel Maxwell E. Collingwood, USAF (retired), to his credit, tried to hide his disappointment in his only son. But it was there nonetheless, and Max had, on more than one occasion, overheard him wondering aloud to Max’s mother whether there was anything at all to genetics."

"He expected to have only one clear shot at the assorted joys of living, and he had no intention of risking it to meet someone else’s misconceived expectations."

"Ev was a careful man, a model of caution. He took pride in not committing to a view until all the facts were in. Which meant, of course, that he was never quite on board. Or in opposition."

"Never confuse perfection with production. People who don’t make mistakes aren’t doing anything."

"Lasker mouthed, “Trust him,” and Max sighed. Trust a lawyer? It flew in the face of his most cherished principles."

"“Most of my business comes from picking up the pieces when people get things wrong.” She grinned. “I’ll never lack for work.”"

"When do we reach a point where people become responsible for their own actions?"

"But the old man had provided his kids with one priceless gift: He’d encouraged them to read, and he didn’t bother too much about the content, subscribing to the theory that good books ultimately speak for themselves."

"A man without money is a bow without an arrow."

"We know that when change comes, no one is more adamant in holding on to the past than those in power. They know change is inevitable, but they would, if they could, parcel it out in measured pieces. Grain for chickens."

"Cities have a social utility, if only as places to get away from."

"New worlds are always hard on old ideas."

"As a rule, Evelyn disapproved of politicians. They tended to break down into two categories: the completely unprincipled, who comprised the vast majority; and those who lived by their principles no matter who suffered."

"Like his father, he believed the universe a clockwork mechanism; and if there was a clockmaker, he’d hidden himself too well and had therefore no justifiable complaint with unbelievers."

"It was housed in one of those garish ultramodern steel and glass abstract buildings, designed to demonstrate a kind of mathematical flow but which really only succeeded in marring the landscape."

"For Rick, it was a clear demonstration of what the game was really about. The media often maintained that campaigns weren’t substantive. But the media didn’t understand about electioneering. When they complained that issues were seldom discussed, that the debate got too personal, that in the end a fog of obfuscation was thrown over everything, they were missing the point: An election is an art form. Its purpose is not to illuminate the issues of the day, but to box in an opponent. To watch him try to wriggle free of charges and innuendo."

"Politics was a struggle for power, in its purest and simplest terms. If the voters were lucky, the winner would go on to improve their lot, because he would need their votes next time. Or because he enjoyed being popular. But issues were irrelevant. Always had been, probably. Once the age of mass communications arrived, presidents became entertainers, celebrities, if they were smart. FDR used his fireside chats; Kennedy had allowed spontaneous questions at press conferences, relying on wit and charm. Reagan knew from the films exactly how a president should behave, and he had exactly enough acting talent to bring it off. In that sense, he was the first modern president."

"Charlie was not a believer. He did not expect to be called to account and assigned a score for what he had done or left undone. His parents had believed in a mechanical world, a place of evolving hardware and software, no deities need apply. We just haven’t figured it all out yet, his father was fond of saying. Things get more complex and we don’t know why. But that doesn’t mean we have to ascribe it to divine providence."

"Come on, Harold. People like us can always find experts to tell us what we want to hear. It’s the biggest problem we have. Everybody lies to us because they want things from us."

"If you’ll forgive me, sir, physics is not politics. You can’t make things happen by trying harder."

"Those who rise to the top of organizations, who live to direct others, to wield power, are inevitably afflicted by weak egos, by a need to prove themselves. This explains why they are so easily frightened and so easily manipulated. And why they are so dangerous."

"The belief that society was in decline was a permanent characteristic of every era. People always believed they lived in a crumbling world. They themselves were of course okay, but everyone around them was headed downhill."

"Starships, of course, have few limitations with regard to design, the prime specification being simply that they not disintegrate during acceleration or course change."

"He was a good salesman, which was to say he could look people directly in the eye while making the most preposterous claims."

"Truth is like nudity: It is on occasion indispensable, but it is dangerous and should not be displayed openly. It is truth that gives life its grandeur, but the polite fictions that make it bearable."

"Emily had not been trained as a scientist, so she tended to draw conclusions based on emotional need rather than on evidence."

"“We are forever trying to sell science because somebody somewhere will get a better toothbrush,” she grumbled. “Whatever happened to sheer curiosity?”"

"When she’d mentioned it to Matt, he had piously denied everything. Piety was always how you knew Matt was lying."

"Never look for complexity in diplomatic decisions. With very few exceptions, actions always devolve—and that’s the exact term—from someone’s self-interest. Not the national self-interest, by the way. We are talking here about individual careers."

"There is, he’d said, an inverse correlation between the amount of power a person has and the level at which his or her mind functions. A person of ordinary intelligence who acquires power, of whatever kind, tends to develop an exaggerated view of his own capabilities. Sycophants gather. There is little or no criticism of decisions. As his ability to disrupt the lives of others advances, these tendencies become stronger. Eventually you end with Louis the Fourteenth, who thinks he’s done a good job for France, although the country he left behind was ruined."

"Sheyel had always maintained that few actions are driven by reason. People act out of emotion, perception, prejudice. They will believe what they’ve always believed, filtering out all evidence to the contrary. Until they go too far and run onto the rocks of reality."

"The people who devised physical theory and constructed jump engines were not the same people who made political decisions, or who allowed themselves to be swept up by the current media craze, or to be ruled by centuries-old traditions that might once have served to hold nations together but now had become counterproductive. Don’t assume that a species is intelligent because it produces intelligent individuals."

"“How are you going to define ‘spiritual’?” asked Mona. No one had any idea."

"What people do with their leisure tells us a great deal about the nature of a society, what its values really are, for example, as opposed to what its members say its values are."

"But, come to think of it, there was no need to wait. Time travelers don’t have to wait for anybody."

"And because she so desperately wanted it to be true, she knew she could not manage an objective judgment."

"“We are not a debating club,” Franklin said. “Our goal is to get at the truth, where that is possible.”"

"Katie commented that Americans had lost the ability to enjoy themselves. “We watch television,” Dave said."

"Now, when we go into a park on the road people start booing me. You don't know how good that makes me feel. To me it means the fans recognize who I am and what I mean to my ball club. Fans don't boo nobodies."

"Every hitter likes fastballs just like everybody likes ice cream. But you don't like it when someone's stuffing it into you by the gallon. That's how you feel when 's throwing balls by you. You just hope to mix in a walk so you can have a good night and only go 0-for-3."

"I was 'colored' until I was 14, a Negro until I was 21 and a black man ever since."

"I did very little against two lefties, Mike Caldwell and Scott McGregor, for a few years anyway. Eventually, I caught up with both of them, though. It was really Jim Palmer who stands out in this context; I had some success against him overall, but he was so good in clutch situations that I never really hurt him when the game was on the line."

"As he was going around [the bases], I was applauding into my glove. [...] I have never seen anything like that in a championship game situation. He beat us singlehandedly. And actually that's exactly what he did. He knocked in five runs and we only scored four. I sure wish I'd had a chance to talk to him at first base. But he didn't stay there long enough for conversation."

"There isn't enough mustard in America to cover Reggie Jackson."

"No wonder you're all mixed up. You got a white man's first name, a Spanish man's second name, and a black man's third name."

"Sweet and lovely, sweeter than the roses in May, And she loves me, there is nothing more I can say."

"I may seem proud; I may act gay, It's just a pose; I'm not that way, .'Cause deep down in my heart I say, I surrender, dear."

"So rare, You're like the sparkle of old champagne; Orchids in cellophane Couldn't compare to you."

"I fell in love with you first time I looked into Them there eyes. You've got a certain li'l cute way of flirtin' with Them there eyes."

"Tournament chess is not relaxing. It's stressful, even if you win."

"I love chess, but it's the height of decadence."

"The biggest challenge in a simul is finding the right shoes! I want to look good in front of fifty people, but really sneakers are the best bet. I try to finish a simul as quickly as possible and don’t worry if I lose a game or two along the way. It becomes a manic workout. I’m literally running around playing moves as fast as my fingers and legs will go. My brain usually follows. The simul is a great chess illusion. It makes the simul-giver seem like a genius, when really they’re just speaking their language. Chessplayers rely so heavily on instincts developed from years of training and practice. Chess is not all about thinking, there’s a lot of feeling involved."

"I’m only interested in playing competitively if there’s serious money on the line. I love playing, but at this point I need a concrete incentive to devote the time necessary to make that happen. If chess was my only love, I’d do it in spite of the financial hurdles. But because I love so many other things, writing and editing in particular, it makes sense to me to focus on that now."

"Most chess books only sell a few thousand copies, and a book titled something like “Women in Chess” would sell even fewer. The idea with this title was to spread the book outside the competitive chess world. I’m interested in attracting readers who love chess but play only casually, and feminists interested in male dominated fields."

"My first goal is to create an attractive, interactive website that forms a community of chess lovers. I want to keep it light and keep people coming back ⎯ heavy on photos, humor, and simple chess tactics and strategies. I want to promote our top players to increase their visibility and their chances to make a living at chess."

"Profit doesn’t appear as the goal but as a side effect of pursuing motivating principles."

"An exercise of moral imagination helps companies further goals of its members."

"The free economy is not the enemy but the friend of social capital."

"Long-term success depends upon trust."

"Myth: There’s conflict between selfish free markets and a benevolent world of human sympathy."

"The moral sentiments that constrain economic life also promote it."

"There’s such a thing as spiritual capital that has economic function and potential."

"Business is the real test of the moral life."

"We prepare for success by acquiring virtues."

"The business virtue par excellence is honesty—without it markets can’t long survive."

"When all benefits are promised by the state, nobody need feel grateful for them."

"Capitalism is about the mutual creation of wealth rather than the pillaging of it."

"Attempts to secure an equal outcome always require unequal treatment of individuals."

"Discipline is the virtue that begins in obedience and flowers in self-control."

"Caring for God’s endowment in a thrifty fashion is a form of biblical obedience."

"Three cardinal virtues of business: creativity, building community, practical realism."

"The laws of economic life are subject to the eternal laws of spiritual capital."

"Spiritual entrepreneurship is the unsung route to growth in the modern economy."

"When people freely identify with their work and find themselves through it, excellence follows."

"Profitability is the consequence of doing business in the right way, to honor God."

"And the first question for a leader is: "Who do we intend to be?" not “What are we going to do?”"

"Leadership, in other words, is a matter of character, not goals."

"Perhaps the most eloquent of the hard virtues is courage, the disposition to encounter adversity head-on and strive to overcome it."

"Courage… is not a selfish attribute: it is only possible if you are pursuing a wider and more worthy goal."

"Faith engenders courage; and also requires it."

"Success comes because you have found your ecological niche and can flourish by doing your own valuable thing."

"The humble person who confesses his faults and duly atones for them is the one best equipped to manage defeat, accept his own losses, and to overcome the setbacks that are the routine cost of doing business."

"But we should see gratitude in the whole context of life, and ask ourselves that life is changed and empowered by it."

"Taking faith seriously leads to the utility of altruistic behavior."

"One runs a business ultimately to do well so you can do good for everyone."

"Adam Smith’s image of competition in the marketplace was intended as an adjunct to his detailed description of human motivation in The Theory of Moral Sentiments, in which the pursuit of profit is tempered at every juncture by sympathy and benevolence, and by the posture of the “impartial spectator” which is forced on us by our moral nature."

"In the new conditions created by the global economy, the information revolution and the growth of smart technologies, it is more necessary than ever for all companies to be guided by their rich spiritual inheritance, as spiritual enterprises."

"Europe is full of ‘Last men’"

"what can only be termed, a self-imposed European death wish."

"Make no mistake this is nothing less than the utter and complete transformation of Europe into Eurabia, a cultural and political appendage of the Arab and Afro/Muslim world. This Eurabia is fundamentally anti-Christian, anti-Western, anti-American, and anti-Semitic."

"And with every passing day, we see the further demise of the West, the onslaught of Eurabia (which could not be won at the gates of Vienna in 1683) and the nihilism — of the Last man."

"It took two thousand years for man to move from the concept that amber was a stone with a soul to the concept of static electricity."

"There are two basic approaches to the meaning of life and the universe about us. Man can know: That is the approach of science, its whole meaning. There are mysteries which man was not meant to know: That is the other approach. There is no reconciling of the two on a reasoning basis."

"Somehow I got the impression that instead of looking into a crystal ball, they would be more inclined to look out of one."

"He quickly lowered his eyes to his knees again, to conceal the pain in them, to conceal his broken faith in the innate goodness of men, the profound despair of realization that reason might not after all triumph over ignorance. “Perhaps,” he murmured aloud, “To believe in the inevitable triumph of rationality might, in itself, be no more than another expression of those same superstitions which we deplore in the ignorant. It is apparently an occupational disease, perhaps a fatal one, for the scientist to be too sanguine about eventual rule by reason. There is so little evidence...”"

"The suppressed hunger to think was like an epidemic."

"Logical rationality is neither subversive nor nonsubversive. It is simply a statement of fact."

"It (objection to a machine that could think) was the hook used by the rabble rousers, whose monopoly of moral interpretation might be challenged."

"There had been many times when man had been forced to adopt the only right opinion. Each time man’s forward thrust had slackened, vegetated, and died. Once, through the dark ages, the period had lasted almost a thousand years."

"Early in his career Hoskins had realized that no field of science is remote from the affairs of men, that there is a sociological implication inherent even in the simple set of screwing a nut on a bolt."

"The universe does not care whether man unlocks its secrets or leaves them closed. Water does not care whether man bathes in it or drowns in it; whether it waters his fields or washes them away. If man masters its laws and utilizes his knowledge, water becomes a force in his favor. But enemy or servant, water does not care."

"A human being is seldom bothered with insufficient data; often the less he has the more willing he is to give a firm opinion; and man prefers some answer, even a wrong one, to the requirement that he dig deeper and find out the facts."

"The public wants miracles. The public demands miracles; and if one source ceases to provide them, they will turn to another source which seems to accomplish the spectacular. Even while they resented and opposed the scientific attitude, they lapped up the miracles which this attitude accomplished with glee."

"In either event he could only adhere to the letter of the law, but then for every yea in the law there was a nay, and it always boiled down to simple expediency. Like a psychiatric diagnosis, it could always be juggled around to fit anything you chose."

"Think back through all the eras of history—the major ones, the tiny obscure ones known only to scholars. Can you think of a man, ever, who was capable of fashioning the future development of mankind to suit his own idea of it—no matter how noble that ideal may have been? Wouldn’t that be just another form of opinion control—no matter how splendid the conception?” Kennedy did not turn around. “It takes a great deal of faith in mankind to keep from directing it the way we think it should go,” he said at last."

"To say that man has already achieved the ultimate and absolute truth is like a tribal taboo which says that a given river may never be crossed because the witch doctor proves beyond all reason that there is only chaos beyond. The most puzzling of all contradictory concepts given me is the human will to set up such arbitrary limits to his comprehension."

"He was not psychotic enough to set himself up as a chosen arbiter of mores and laws."

"That kind of therapy, the use of force to make a man give up his convictions, has been tried since the dawn of history. I think we should have learned by now that it won’t work."

"Instant acceptance of an idea is as self-defeating as instant rejection."

"Everyone recognized that only five percent of all the people born ever amount to anything at all. Everyone humbly thanked his providential stars that through his own personal efforts and merit he had become one of the superior five percent. Everyone looked with pity and contempt upon the ninety-five percent who did not share his grace."

"People will tie in with a fanatic if for no other reason than to break the monotony of their lives."

"At this stage of man’s evolution, our scientists have been like little children facing a table piled high with the pieces of a jigsaw puzzle. One piece is picked up and its holder says, “This is the important piece. I hold the one key to everything in my hands.” Well, of course, he does. Because every piece is a key piece."

"It’s pretty human to smash the guy or the thing which tries to tell us something we don’t want to hear."

"“There’s only one way to guard a secret so effectively that no one can misuse it to his own advantage and the detriment of others,” Kennedy mused slowly, “And that’s to give it away—make it open knowledge. Give it to everybody.” “Scientists have known that for a long time,” Hoskins said, “That’s why we keep insisting on free trade of ideas.”"

"Truth frightens man. He plants illusion in the debris of his mind to hide him from the clean white light she brings. His arguments defeat her wisdom. In his preconceptions and prejudices he dictates, in advance, what form she must take, what garments she must wear; and because of this he often does not recognize her when they meet. His illusion drives her from him. And yet he still yearns and seeks for truth."

"Water does not care whether you bathe in it or drown in it. The mountains do not care whether you climb them or go around them. The stars do not care whether man reaches them or not. The universe does not care whether man masters all the relationships of its forces and processes, or dies because he refuses to master them. Life continues as it uses those relationships to further its growth. It ceases when it becomes overcome by still other forces which it cannot master."

"Social Science … led us to the fallacy that, since all men have their being in culture and as a result of culture, they owe a debt to that culture which even a lifetime of altruism could not repay."

"[I]t is no longer clear which way is up even if one wants to rise."

"Parents today are the stage managers for the meetings of three- and four-year-olds, just as, in earlier eras, the adults managed marriages."

"Etiquette can be at the same time a means of approaching people and of staying clear of them."

"Today the future occupation of all moppets is to be skilled consumers."

"The mass media are the wholesalers; the peer-groups, the retailers of the communications industry."

"Words not only affect us temporarily; they change us, they socialize or unsocialize us."

"The media, far from being a conspiracy to dull the political sense of the people, could be viewed as a conspiracy to disguise the extent of political indifference."

"Why, I ask, why isn't it possible that advertising as a whole is a fantastic fraud, presenting an image of America taken seriously by no one, least of all by the advertising men who create it?"

"America is not only big and rich, it is mysterious; and its capacity for the humorous or ironical concealment of its interests matches that of the legendary inscrutable Chinese."

"The idea that men are created free and equal is both true and misleading: men are created different; they lose their social freedom and their individual autonomy in seeking to become like each other."

"The ethical regime [of the Jews] was quite definitely Ptolemaic, revolving around the small group of Jews, not the larger Gentile group—and, accordingly, they learned to remain unimpressed by Gentile temporal power. Being unimpressed did not mean being unafraid—material power might beat or starve one to death; it did mean refusing to surrender moral hegemony to the majority merely because it had power."

"Those who are excluded from meaningful work are, by and large, excluded from meaningful play."

"If we observe the aging of individuals, in the period after middle life, it seems to me that we can distinguish three ideal-typical outcomes. Some individuals bear within themselves some psychological sources of self-renewal; aging brings for them accretions of wisdom, with no loss of spontaneity and ability to enjoy life, and they are relatively independent of the culture’s strictures and penalties imposed on the aged. Other individuals, possibly the majority, bear within them no such resources but are the beneficiaries of a cultural preservative (derived from work, power, position, etc.) which sustains them although only so long as the cultural conditions remain stable and protective. A third group, protected neither from within nor from without, simply decay. In terms more fully delineated elsewhere, we may have autonomous, adjusted, and anomic reactions to aging."

"The Autonomous. In the case of someone like Bertrand Russell or Toscanini, one feels an essential aliveness of spirit that reflexively keeps the body alive too, in the face of the inevitable physiological catabolisms. … Such men are not necessarily “balanced” or “well-adjusted” people: they may … get along well with very few people, or prefer the “company” of dead people. … One can see in such cases a passionate interest or preoccupation which has remained alive since childhood—though perhaps newly justified or rediscovered in middle life. … Such individuals are fairly immune to cultural changes, or to cultural definitions of their own physical changes: they carry their preservative, their “spirits,” within. … As long as the body does not actively prevent, these men are immortal because of their ability to renew themselves."

"The premonition of death may for many be a stimulus to novelty of experience: the imminence of death serves to sweep away the inessential preoccupations for those who do not flee from the thought of death into triviality."

"A spurious democracy has influenced both our research methods (I am sometimes tempted to define “validity” as part of the context of an experiment demanding so little in the way of esoteric gift that any number can play at it, provided they have taken a certain number of courses) and our research subjects (it would be deemed snobbish to investigate only the best people)."

"We all know the type of American executive or professional man who does not allow himself to age, but by what appears to be almost sheer will keeps himself “well-preserved,” as if in creosote. … The will which burns within him, while often admirable, cannot be said to be truly “his”: it is compulsive; he has no control over it, but it controls him. He appears to exist in a psychological deep-freeze; new experience cannot get at him, but rather he fulfills himself by carrying out ever-renewed tasks which are given by his environment: he is borne along on the tide of cultural agendas. So long as these agendas remain, he is safe; he does not acquire wisdom, as the old of some cultures are said to do, but he does not lose skill—or if he does, is protected by his power from the consequences, perhaps the awareness, of loss of skill. In such a man, responsibility may substitute for maturity. Indeed, it could be argued that the protection furnished such people in the united States is particularly strong since their “youthfulness” remains a social and economic prestige-point and wisdom might actually, if it brought awareness of death and which the culture regarded as pessimism, be a count against them. … They prefigure … the cultural cosmetic that makes Americans appears youthful to other peoples. And, since they are well-fed, well-groomed, and vitamin-dosed, there may be an actual delay-in-transit of the usual physiological declines to partly compensate for lack of psychological growth. Their outward appearance of aliveness may mask inner sterility."

"When you call me that, smile!"

"When yu’ can’t have what you choose, yu’ just choose what you have."

"An aristocrat in morals as in mind."

"… All other languages can be translated into the thing-language, but the thing-language cannot be translated into any other language. Its terms can only be reduced to what are called "ostensive" definitions. These consist merely of pointing or otherwise evoking a direct experience. Hence, the thing-language is absolutely basic. Out of this basic language, we build up the other languages of the sciences, beginning with the language of physics, and proceeding to biology, psychology, and the social sciences."

"In the last two decades we have witnessed the emergence of the "system" as a key concept in scientific research. Systems, of course, have been studied for centuries, but something new has been added... The tendency to study systems as an entity rather than as a conglomeration of parts is consistent with the tendency in contemporary science no longer to isolate phenomena in narrowly confined contexts, but rather to open interactions for examination and to examine larger and larger slices of nature. Under the banner of systems research (and its many synonyms) we have also witnessed a convergence of many more specialized contemporary scientific developments... These research pursuits and many others are being interwoven into a cooperative research effort involving an ever-widening spectrum of scientific and engineering disciplines. We are participating in what is probably the most comprehensive effort to attain a synthesis of scientific knowledge yet made."

"The development (rather than the history) of operations research as a science consists of the development of its methods, concepts, and techniques. Operations research is neither a method nor a technique; it is or is becoming a science and as such is defined by a combination of the phenomena it studies."

"A great deal of study has been directed to denning 'best decisions,' particularly since the pioneering work of mathematical statisticians (such as Wald), of mathematicians (such as von Neumann), of economists (such as Arrow)... The main effect of this development on the practice of OR has been the growing realization that there are decision objectives other than maximizing expected return and minimizing maximum loss. That is, in many practical situations there are criteria of optimality that are more appropriate than these two mentioned."

"A problem never exists in isolation; it is surrounded by other problems in space and time. The more of the context of a problem that a scientist can comprehend, the greater are his chances of finding a truly adequate solution."

"The extensive literature addressed to the definition or characterization of science is filled with inconsistent points of view and demonstrates that an adequate definition is not easy to attain. Part of the difficulty arises from the fact that the meaning of science is not fixed, but is dynamic. As science has evolved, so has its meaning. It takes on a new meaning and significance with successive ages."

"The word model is used as a noun, adjective, and verb, and in each instance it has a slightly different connotation. As a noun "model" is a representation in the sense in which an architect constructs a small-scale model of a building or a physicist a large-scale model of an atom. As an adjective "model" implies a degree or perfection or idealization, as in reference to a model home, a model student, or a model husband. As a verb "to model" means to demonstrate, to reveal, to show what a thing is like."

"Scientific models have all these connotations. They are representations of states, objects, and events. They are idealized in the sense that they are less complicated than reality and hence easier to use for research purposes. These models are easier to manipulate and "carry" than the real thing. The simplicity of models, compared with reality, lies in the fact that only the relevant properties of reality are represented."

"Because we cannot yet (1) characterize all the possible experimental designs along quantitative scales and (2) generate cost-of-error functions, comparisons must be made in specific contexts rather than by use of analytic optimizing."

"I do not deny that most managers lack a good deal of information that they should have, but I do deny that this is the most important informational deficiency from which they suffer. It seems to me that they suffer more from an overabundance of irrelevant information."

"My experience indicates that most managers receive much more data (if not information) than they can possibly absorb even if they spend all of their time trying to do so. Hence they already suffer from an information overload. They must spend a great deal of time separating the relevant documents. For example, I have found that I receive an average of 43 hours of unsolicited reading material each week. The solicited material is usually half again this amount."

"Unless the information overload to which managers are subjected is reduced, any additional information made available by an MIS cannot be expected to be used effectively."

"Most managers have some conception of at least some of the types of decisions they must make. Their conceptions, however, are likely to be deficient in a very critical way, a way that follows from an important principle of scientific economy: The less we understand a phenomenon, the more variables we require to explain it."

"[Mistake 2:] Managers need all the information they want. Most MIS designers "determine" what information is needed by asking managers what information they would like to have. This is based on the assumption that managers know what information they need and want."

"Planning is the design of a desired future and of effective ways of bringing it about. It is an instrument that is used by the wise, but not by the wise alone. When conducted by lesser men it often becomes an irrelevant ritual that produces short-run peace of mind, but not the future that is longed for."

"Recently I asked three corporate executives what decisions they had made in the last year that they would not have made were it not for their corporate plans. All had difficulty in identifying one such decision. Since each of their plans were marked 'secret' or 'confidential', I asked them how their competitors might benefit from the possession of their plans. Each answered with embarrassment that their competitors would not benefit. Yet these executives were strong advocates of corporate planning."

"The basic managerial idea introduced by systems thinking, is that to manage a system effectively, you might focus on the interactions of the parts rather than their behavior taken separately."

"A system is more than the sum of its parts; it is an indivisible whole. It loses its essential properties when it is taken apart. The elements of a system may themselves be systems, and every system may be part of a larger system."

"The systems approach to problems focuses on systems taken as a whole, not on their parts taken separately. Such an approach is concerned with total- system performance even when a change in only one or a few of its parts is contemplated because there are some properties of systems that can only be treated adequately from a holistic point of view. These properties derive from the relationship between parts of systems: how the parts interact and fit together"

"Despite the importance of systems concepts and the attention that they have received and are receiving, we do not yet have a unified or integrated set (i.e., a system) of such concepts. Different terms are used to refer to the same thing and the same term is used to refer to different things. This state is aggravated by the fact that the literature of systems research is widely dispersed and is therefore difficult to track. Researchers in a wide variety of disciplines and interdisciplines are contributing to the conceptual development of the systems sciences but these contributions are not as interactive and additive as they might be."

"[The environment of a system is] a set of elements and their relevant properties, which elements are not part of the system, but a change in any of which can cause or produce a change in the state of the system."

"A subject may be said to be in such a state if he (it) wants something and has unequally efficient alternative ways of trying to get it."

"The measure of information to be developed here will also be related to freedom of choice; that is, it will be a function of the probabilities of choice associated with the alternative courses of action... The measure developed here is a function of m, the number of alternative potential courses of action."

"Man seeks objectives that enable him to convert the attainment of every goal into a means for the attainment of a new and more desirable goal. The ultimate objective in such a sequence cannot be obtainable; otherwise its attainment would put an end to the process. An end that satisfies these conditions is an ideal... Thus the formulation and pursuit of ideals is a means by which to put meaning and significance into his life and into the history of which he is part."

"Successful problem solving requires finding the right solution to the right problem. We fail more often because we solve the wrong problem than because we get the wrong solution to the right problem."

"Because a cause was taken to be sufficient for its effect, nothing was required to explain the effect other than the cause. Consequently, the quest for causes was environment-free. It employed what we now call 'closed-system' thinking. Laws. —like that of freely falling bodies—-were formulated so as to exclude environmental effects."

"The synthetic mode of thought, when applied to systems problems, is called the systems approach. In this approach a problem is not solved by taking it apart but by viewing it as a part of a larger problem."

"In the Systems Age we tend to look at things as part of larger wholes rather than as wholes to be taken apart. This is the doctrine of expansionism. Expansionism brings with it the synthetic mode of thought much as reductionism brought with it."

"Because the Systems Age is teleologically oriented, it is preoccupied with systems that are goal-seeking or purposeful, that is, systems that can display choice of either means or ends, or both. It is interested in purely mechanical systems only."

"Problem solving has traditionally been taken to be an essential function of management. Through systems thinking, however, we have come to doubt the existence of problems and solutions to them."

"We have also come to realize that no problem ever exists in complete isolation. Every problem interacts with other problems and is therefore part of a set of interrelated problems, a system of problems I choose to call such a system a mess ... Furthermore solutions to most problems produce other problems... a financial problem, a maintenance problem, and conflict among family members for its use."

"English does not contain a suitable word for 'system of problems.' Therefore, I have had to coin one. I choose to call such a system a mess"

"The effort to get rid of what we do not want is reactive, retrospectively oriented problem solving. The effort to obtain what we want is proactive, prospectively oriented problem solving."

"In reactive problem solving we walk into the future facing the past — we move away from, rather than toward, something. This often results in unforseen consequences that are more distasteful than the deficiencies removed."

"In proactive problem solving we specify where we want to go, and we try to get there. Although such an approach does not eliminate the possibility of overlooking relevant consequences of our solutions, it reduces the probability of doing so. The more ultimate the desired outcome we specify, the more likely we are to consider the intermediate and long-run consequences of our immediate actions. The more immediate the source of dissatisfaction we try to get rid of, the less likely we are to take account of relevant consequences. Therefore, the chances of overlooking relevant consequences are minimized when we formulate a problem in terms of approaching one or more ideals."

"Managers are not confronted with problems that are independent of each other, but with dynamic situations that consist of complex systems of changing problems that interact with each other. I call such situations messes. Problems are extracted from messes by analysis. Managers do not solve problems, they manage messes."

"When a mess, which is a system of problems, is taken apart, it loses its essential properties and so does each of its parts. The behavior of a mess depends more on how the treatment of its parts interact than how they act independently of each other. A partial solution to a whole system of problems is better than whole solutions of each of its parts taken separately."

"Most corporate mission statements are worthless.... [Corporations] often formulate necessities as objectives: For example, 'to achieve sufficient profit.' This is like a person saying his mission is to breathe sufficiently"

"A good deal of the corporate planning I have observed is like a ritual rain dance; it has no effect on the weather that follows, but those who engage in it think it does. Moreover, it seems to me that much of the advice and instruction related to corporate planning is directed at improving the dancing, not the weather."

"A system is a set of two or more elements that satisfies the following three conditions. (1) The behavior of each element has an effect on the behavior of the whole. (2) The behavior of the elements and their effects on the whole are interdependent. the way each element behaves and the way it affects the whole depends on how at least one other element behaves. (3) However subgroups of the elements are formed, each has an effect on the behavior of the whole and none has an independent effect on it."

"The Machine Age’s commitment to cause and effect was the source of many dilemmas, including the one involving free will. At the turn of the century the American philosopher E.A. Singer, Jr., showed that science had, in effect, been cheating. It was using two different relationships but calling both cause and effect. He pointed out, for example, that acorns do not cause oaks because they are not sufficient, even though they are necessary, for oaks. An acorn thrown into the ocean, or planted in the desert or an Arctic ice cap does not yield an oak. To call the relationship between an acorn and an oak ‘probabilistic’ or ‘non deterministic causality,’ as many scientists did, was cheating because it is not possible to have a probability other than 1.0 associated with a cause; a cause completely determines its effect. Therefore, Singer chose to call this relationship ‘producer-product’ and to differentiate it from cause-effect."

"I began graduate work in the philosophy of sciences at the University of Pennsylvania in 1941 where I came under the influence of the “grand old man” of the department, the eminent philosopher E.A. Singer, Jr. Because of the informality of the department he created I began to collaborate with two younger members of the faculty, both of whom were former students of Singer, Thomas A. Cown and C. West Churchman. Three aspects of Singer's philosophy had a particularly strong influence on me. First, that the practice of philosophy, its application, was necessary for the development of philosophy itself. Second, that effective work on “real” problems required an interdisciplinary approach. Third, that the social area needed more work than any of the other domains of science and that this was the most difficult. We developed a concept of a research group that would enable us to practice philosophy in the social domain by dealing with real problems. The organization we designed was called “The Institute of Experimental Method.” With the participation of a number of other graduate students in philosophy and a few other members of the faculty we started this institute on a completely informal basis."

"In the spring of 1951 Churchman and I accepted appointments to (then) Case Institute of Technology in Cleveland because Case was committed to establishing an activity in Operations Research and Churchman and I had come to believe we could probably work better under this name than under the cloak of academic philosophy. By the end of 1952 we had formal approval, but not without faculty opposition, for the first doctoral program in Operations Research. From then on the Group and the program grew rapidly and flourished. Case became a mecca to which pilgrimages of operations researchers from around the world came. In 1958, Churchman, for personal reasons, migrated to the University of California at Berkeley where he established a similar activity. Academic Operations Research activities began to proliferate and flourish, many of them modeled on those at Case."

"In June of 1964 the research group and academic program moved to Penn bringing with it most of the faculty, students, and research projects. Our activities flourished in the very supportive environment that Penn and Wharton provided. The wide variety of faculty members that we were able to involve in our activities significantly enhanced our capabilities. By the mid-1960s I had become uncomfortable with the direction, or rather, the lack of direction, of professional Operations Research. I had four major complaints. First, it had become addicted to its mathematical tools and had lost sight of the problems of management. As a result it was looking for problems to which to apply its tools rather than looking for tools that were suitable for solving the changing problems of management. Second, it failed to take into account the fact that problems are abstractions extracted from reality by analysis. Reality consists of systems of problems, problems that are strongly interactive, messes. I believed that we had to develop ways of dealing with these systems of problems as wholes. Third, Operations Research had become a discipline and had lost its commitment to interdisciplinarity. Most of it was being carried out by professionals who had been trained in the subject, its mathematical techniques. There was little interaction with the other sciences professions and humanities. Finally, Operations Research was ignoring the developments in systems thinking — the methodology, concepts, and theories being developed by systems thinkers."

"Data is raw. It simply exists and has no significance beyond its existence (in and of itself). It can exist in any form, usable or not. It does not have meaning of itself. In computer parlance, a spreadsheet generally starts out by holding data."

"Information is data that has been given meaning by way of relational connection. This "meaning" can be useful, but does not have to be. In computer parlance, a relational database makes information from the data stored within it."

"Knowledge is the appropriate collection of information, such that it's intent is to be useful. Knowledge is a deterministic process. When someone "memorizes" information (as less-aspiring test-bound students often do), then they have amassed knowledge. This knowledge has useful meaning to them, but it does not provide for, in and of itself, an integration such as would infer further knowledge."

"The higher standard of living, the more consideration we give to the fun we derive from what we do and its meaningfulness."

"[Ackoff also developed the circular organization concept. This structure is a democratic hierarchy with three essential characteristics:] (1) the absence of an ultimate authority, the circularity of power; (2) the ability of each member to participate directly or through representation in all decisions that affect him or her directly; and (3) the ability of members, individually or collectively, to make and implement decisions that affect no one other than the decision maker or decision-makers."

"The effectiveness of any model used to describe and understand behavior of a particular system as a whole ultimately depends on the degree to which that model accurately represents that system. Nevertheless, there have been and are situations in which application of deterministic or animate models to social systems have produced useful results for a short period of time. However, in a longer run, such mismatches usually result in less than desirable results because critical aspects of the social systems were omitted in the less complex model that was used."

"Systems science and technology constitute one aspect of systems thinking, but the humanities and arts make up the other. The fact that design plays such a large part in the systemic treatment of problems makes it apparent that art has a major role in it as well. Ethics and aesthetics are integral aspects of evaluating systems... the systems approach involves the pursuit of truth (science) and its effective use (technology), plenty (economics), the good (ethics and morality), and beauty and fun (aesthetics). To compare systems methodology with that of any of the so-called ‘hard’ disciplines—for example, physics—is to misunderstand the nature of systems. The worry is not that the systems approach is not scientific in the sense which physics or chemistry or biology is, but that some try to make it scientific in that sense. To the extent they succeed, they destroy it."

"Over time, every way of thinking generates important problems that it cannot solve."

"Every culture has a shared pattern of thinking. It is the cement that holds a culture together, gives it unity. A culture's characteristic way of thinking is imbedded in its concept of the nature of reality, its world view."

"A change of world view not only brings about profound cultural changes, but also is responsible for what historians call a "change of age." An age is a period of time in which the prevailing world view has remained relatively unchanged."

"Analysis of a system reveals its structure and how it works. It provides the knowledge required to make it work efficiently and to repair it when it stops working. Its product is know-how, knowledge, not understanding. To enable a system to perform effectively we must understand it—we must be able to explain its behavior—and this requires being aware of its functions in the larger systems of which it is a part."

"An organization's mission statement (1) should contain its reasons for existence and its most general aspirations, its ideals. (2) It should identify in very general terms the way(s) by which the organization will pursue its ideals, that is, the business it wants to be in. (3) It should formulate the ways by which it will attempt to serve each of its stakeholder groups. (4) It should meet the preceding requirements in a way that is exciting and challenging to all its stakeholders. Finally, (5) it should establish the uniqueness of the organization."

"A mission statement should define the business that the organization wants to be in, not necessarily what it is in."

"When a business is bought, it is bought for its potential—for its future, not its past."

"Another common deficiency is the failure of some panaceas to take into account a social system's developmental responsibilities to its stakeholders."

"A corporation that fails to see itself as an instrument of all its stakeholders will probably fail to use them, and be used by them, effectively enough to survive in the emerging environment."

"Doing philosophy was an opportunity to learn something new. I expected this to be an adjunct to my practice of architecture. But it turned out the other way. It turned out that the philosophy of science gave me the opportunity to design social systems, and I was more interested in people-oriented systems than in buildings. They were both design, but different kinds of design. I like creating things."

"A bureaucrat is one who has the power to say “no” but none to say “yes”. Bureaucrats can find an infinite number of reasons for rejecting any proposed change, but can find none for accepting it."

"The only problems that have simple solutions are simple problems. The only managers that have simple problems have simple minds. Problems that arise in organisations are almost always the product of interactions of parts, never the action of a single part. Complex problems do not have simple solutions."

"Analysis of a system reveals how it works; it provides know-how, knowledge, not understanding; that is, explanations of why it works the way it does. This [understanding of why systems work] requires synthetic thinking... Analysis is the way scientists conduct research. Synthetic thinking is exemplified by design."

"The lower the rank of managers, the more they know about fewer things. The higher the rank of managers, the less they know about many things."

"Managers who don't know how to measure what they want settle for wanting what they can measure. For example, those who want a high quality of work life but don't know how to measure it, often settle for wanting a high standard of living because they can measure it."

"The less sure managers are of their opinions, the more vigorously they defend them. Managers do not waste their time defending beliefs they hold strongly – they just assert them. Nor do they bother to refute what they strongly believe is false."

"The less important an issue is, the more time managers spend discussing it. More time is spent on small talk than is spent on large talk. Most talk is about what matters least. What matters least is what most of us know most about."

"Managers cannot learn from doing things right, only from doing them wrong"

"If the story of my early years with Russ sound like they were years of battle, then the sound is correct."

"I have noticed that Professor Ackoff (or even I) can make a good theory work in practice, at least well enough to demonstrate its application. But can we expect management practitioners to follow our guidance, just from our writing management books and giving workshops?"

"Systems thinking, as written about and practiced by Russell Ackoff, C. West Churchman, Peter Checkland and others, contained within it many of the impulses that motivate the application of design ideas to strategy, organization, society, and management. Ideas such as engaging a broad set of stakeholders, moving beyond simple metrics and calculations, considering idealized options and using scenarios to explore them, shifting boundaries to reframe problems, iteration, the liberal use of diagrams and rich pictures, and tirelessly searching for a better set of alternatives were all there. If the business and management community had bought it, we would not be having the many discussions about design, design thinking, and expanding management education to engage the intuitive, to embrace values, to look beyond available choices."

"I have read with very great interest Mr. Metcalfe's paper, as we at the Midvale Steel Co. have had the experience, during the past ten years, of organizing a system very similar to that of Mr. Metcalfe. The chief idea in our system, as in his, is, that the authority for doing all kinds of work should proceed from one central office to the various departments, and that there proper records should be kept of the work and reports made daily to the central office, so that the superintending department should be kept thoroughly informed as to what is taking place throughout the works, and at the same time no work could be done in the works without proper authority. The details of the system have been very largely modified as time went on, and a consecutive plan, such as Mr. Metcalfe proposed, would have been of great assistance to us in carrying out our system. There are certain points, however, in Mr. Metcalfe's plan, which I think our experience shows to be somewhat objectionable. He issues to each of the men a book, something like a check-book, containing sheets which they tear out, and return to the office after stating on them the work which they have done. We have found that any record which passes through the average workman's hands, and which he holds for any length of time, is apt either to be soiled or torn. We have, therefore, adopted the system of having our orders sent from the central office to the small offices in the various departments of the works, in each of which there is a clerk who takes charge of all orders received from, and records returned to, the central office, as well as of all records kept in the department."

"In concluding let me say that we are now but on the threshold of the coming era of true cooperation. The time is fast going by for the great personal or individual achievement of any one man standing alone and without the help of those around him. And the time is coming when all great things will be done by the cooperation of many men in which each man performs that function for which he is best suited, each man preserves his individuality and is supreme in his particular function, and each man at the same time loses none of his originality and proper personal initiative, and yet is controlled by and must work harmoniously with many other men."

"I think no book is more stimulating than the history of a devoted and successful life."

"The differential rate system of piece-work consists briefly in offering two different rates for the same job: a high price per piece, in case the work is finished in the shortest time possible and in perfect condition, and a low price, if it takes a longer time to do the job, or if there are any imperfections in the work. (The high rate should be such that the workman can earn more per day than is usually paid in similar establishments.) This is directly the opposite of the ordinary plan of piece-work, in which the wages of the workmen are reduced when they increase their productivity."

"The art of management has been defined, "As knowing exactly what you want men to do, and then seeing that they do it in the best and cheapest way." No concise definition can fully describe an art, but the relations between employers and men form without question the most important part of this art. In considering the subject, therefore, until this part of the problem has been fully discussed, the remainder of the art may be left in the background."

"That there is a difference between the average and the first class man is known to all employers, but that the first class man can do in most cases from two to four times as much is known to few, and is fully realized only by those who have made a thorough and scientific study of the possibilities of men."

"The greater part of the systematic soldiering, however, is done by the men with the deliberate object of keeping their employers ignorant of how fast work can be done. So universal is soldiering for this purpose, or under any of the ordinary systems of compensating labor, who does not devote a considerable part of his time to studying just how slowly he can work and still convince his employer that he is going at a good pace."

"After a workman has had the price per piece of the work he is doing lowered two or three times as a result of his having worked harder and increased his output, he is likely to entirely lose sight of his employer's side of the case and to become imbued with a grim determination to have no more cuts if soldiering can prevent it."

"The writer feels that management is also destined to become more of an art, and that many of the, elements which are now believed to be outside the field of exact knowledge will soon be standardized tabulated, accepted, and used, as are now many of the elements of engineering."

"In the past the man has been first; in the future the system must be first. This in no sense, however, implies that great men are not needed. On the contrary, the first object of any good system must be that of developing first-class men; and under systematic management the best man rises to the top more certainly and more rapidly than ever before."

"This paper has been written:"

"The principal object of management should be to secure the maximum prosperity for the employer coupled with the maximum prosperity for each employee."

"Scientific management... has for its very foundation the firm conviction that the true interests of the two are one and the same; that prosperity for the employer cannot exist through a long term of years unless it is accompanied by prosperity for the employe, and vice versa; and that it is possible to give the workman what he most wants high wages and the employer what he wants a low labor cost for his manufactures."

"These new duties are grouped under four heads:"

"Perhaps the most prominent single element in modern scientific management is the task idea. The work of every workman is fully planned out by the management at least one day in advance, and each man receives in most cases complete written instructions, describing in detail the task which he is to accomplish, as well as the means to be used in doing the work. And the work planned in advance in this way constitutes a task which is to be solved, as explained above, not by the workman alone, but in almost all cases by the joint effort of the workman and the management. This task specifies not only what is to be done but how it is to be done and the exact time allowed for doing it."

"The labor should include rest breaks so that the worker has time to recover from fatigue. Now one of the very first requirements for a man who is fit to handle pig iron as a regular occupation is that he shall be so stupid and so phlegmatic that he more nearly resembles in his mental make-up the ox than any other type. The man who is mentally alert and intelligent is for this very reason entirely unsuited to what would, for him, be the grinding monotony of work of this character. Therefore the workman who is best suited to handling pig iron is unable to understand the real science of doing this class of work."

"It is only through enforced standardization of methods, enforced adoption of the best implements and working conditions, and enforced cooperation that this faster work can be assured. And the duty of enforcing the adoption of standards and enforcing this cooperation rests with management alone."

"In order to have any hope of obtaining the initiative of his workmen the manager must give some special incentive to his men beyond that which is given to the average of the trade. This incentive can be given in several different ways, as, for example, the hope of rapid promotion or advancement; higher wages, either in the form of generous piecework prices or of a premium or bonus of some kind for good and rapid work; shorter hours of labor; better surroundings and working conditions than are ordinarily given, etc., and, above all, this special incentive should be accompanied by that personal consideration for, and friendly contact with, his workmen which comes only from a genuine and kindly interest in the welfare of those under him."

"Broadly speaking, then, the best type of management in ordinary use may be defined as management in which the workmen give their best initiative and in return receive some special incentive from their employers. This type of management will be referred to as the management of “initiative and incentive” in contradistinction to scientific management, or task management, with which it is to be compared."

"What I want to try to prove to you and make clear to you is that the principles of scientific management when properly applied, and when a sufficient amount of time has been given to make them really effective, must in all cases produce far large and better results, both for the employer and the employees, than can possibly be obtained under even this very rare type of management which I have been outlining, namely, the management of ‘initiative and incentive’, in which those on the management’s side deliberately give a very large incentive to their workmen, and in return the workmen respond by working to the very best of their ability at all times in the interest of their employers. I want to show you that scientific management is even far better than this rare type of management."

"I ordinarily begin with a description of the pig-iron handler. For some reason, I don’t know exactly why, this illustration has been talked about a great deal, so much, in fact, that some people seem to think that the whole of scientific management consists in handling pig-iron. The only reason that I ever gave this illustration, however, was that pig-iron handling is the simplest kind of human effort; I know of nothing that is quite so simple as handling pig-iron. A man simply stoops down and with his hands picks up a piece of iron, and then walks a short distance and drops it on the ground. Now, it doesn’t look as if there was very much room for the development of a science; it doesn’t seem as if there was much room here for the scientific selection of the man nor for his progressive training, nor for cooperation between the two sides; but, I can say, without the slightest hesitation, that the science of handing pig-iron is so great that the man who is fit to handle pig-iron as his daily work cannot possibly understand the science; the man who is physically able to handle pig-iron and is sufficiently phlegmatic and stupid to choose this for his occupation is rarely able to comprehend the science of handling pig-iron; and this in ability of the man who is fit to do the work to understand the science of doing his work becomes more and more evident as the work becomes more complicated, all the way up the scale. I assert, without the slightest hesitation, that the high-class mechanic has a far smaller chance of ever thoroughly understanding the science of his work than the pig-iron handler has of understanding the science of his work, and I am going to try and prove to your satisfaction, gentlemen, that the man who is fit to work at any particular trade is unable to understand the science of that trade without the kindly help and cooperation of men of a totally different type of education, men whose education is not necessarily higher but a different type from his own."

"I dare say that most of you gentlemen know that a good many pig-iron handlers can never learn to shovel right; the ordinary pig-iron handler is not the type of man well suited to shoveling. He is to stupid; there is too much mental strain, too much knack required of a shoveled for the pig-iron handler to take kindly to shoveling."

"You gentlemen may laugh, but that is true, all right; it sounds ridiculous, I know, but it is fact. Now if the problem were put up to any of you man to develop science of shoveling as it was put up to us, that is, to a group of men who had deliberately set out to develop the science of all kinds of all laboring work, where do you think you would begin? When you started to study the science of shoveling I make the assertion that you would be within two days – just as we were in two days –well on the way toward development of the science of shoveling. At least you would outlined in your minds those elements which required careful, scientific study in order to understand science of shoveling. I do not want to go into all of the details of shoveling, but I will give you some of the elements, one or two of the most important elements of the science of shoveling; that is, the elements that reach further and have more serious consequences than any other. Probably the most important element in the science of shoveling is this: There must be some shovel load at which a first-class shoveler will do his biggest day’s work. What is that load? To illustrate: when we went to the Bethlehem Steel Works and observed the shoveler in the yard of that company, we found that each of the good shovelers in that yard owned his own shovel; they preferred to buy their own shovels rather than to have the company furnish them. There was a larger tonnage of ore shoveled in that woks than of any other material and rice coal came next in tonnage. We would see a first-class shoveler go from shoveling rice coal with a load of 3.5 ponds to the shovel to handling ore from the Massaba Range, with 38 pounds to the shove Now, is 3.5 pounds the proper shovel load or is the 38 pounds the proper load? They cannot both be right. Under scientific management the answer to this question is not a matter of anyone’s opinion; it is a question for accurate, careful, scientific investigation."

"The Chairman: Mr. Taylor, do you believe that any system of scientific management induced by a desire for greater profits would revolutionize the minds of the employers to such an extent that they would immediately, voluntarily and generally enforce the golden rule.?"

"There is another and higher leadership, that of the intellect, by which the methods and thoughts of one man may affect the whole civilized world. Industrial leaders who have most prominently attracted our attention in the past are those who have, by their inventions or their direction of activities, accumulated large fortunes ; but none of these are as great as the man who by the force of his intellect leads people throughout the civilized world to benefit themselves and others. Such a man was the late Frederick Winslow Taylor who, in his determination to eliminate error and to base our industrial relations on fact, set an example which will have an effect all over the world."

"Mr. Frederick Taylor's system in part or whole had been applied in many factories which I visited in my four years. You knew its outward sighs as soon as you entered the yard. Order, routing, were first laws, and the old cluttered shops where you fell over scattered material and picked your way around dump heaps were now models of classified order. A man knew where to find the thing he needed, and things were placed where it took the fewest steps to reach them. Quite as conspicuous as the physical changes in the shop was the change in what may be called its human atmosphere. Under the Taylor System the business of management was not only planning but controlling what it planned. Management laid out ahead the day's work for each man at his machine; to him they went with their instructions, to them he went for explanations and suggestions. Office and shop intermingled. They realized their mutual dependence as never before, learned to respect each other for what they were worth. Watching the functioning, one realized men had come to feel more or less as Taylor himself felt: that nothing of moment was ever accomplished save by cooperation, which must be "intimate and friendly." Praised once for his work on the art of cutting metal he said a thing all leaders would do well to heed: "I feel strongly that work of any account in order to be done rightly should be done through true cooperation, rather than through the individual effort of any one man; and, in fact, I should feel rather ashamed of any achievement in which I attempted to do the whole thing myself.""

"Among the names of those who have led the great advance of the industrial arts during the past thirty years, that of Frederick Winslow Taylor will hold an increasingly high place. Others have led in electrical development, in the steel industry, in industrial chemistry, in railroad equipment, in the textile arts, and in many other fields, but he has been the creator of a new science, which underlies and will benefit all of these others by greatly increasing their efficiency and augmenting their productivity. In addition, he has literally forged a new tool for the metal trades, which has doubled, or even trebled, the productive capacity of nearly all metal-cutting machines. Either achievement would entitle him to high rank among the notable men of his day; — the two combined give him an assured place among the world's leaders in the industrial arts."

"The near future will show us the service which has been rendered to the mechanical arts by this generous publication of researches pursued with such uncommon perseverance. But even now we can admire without reserve the scientific method which has controlled this whole work. It is an example unique in the history of the mechanic arts. We have all admired the researches of Sir Lothian Bell, on blast furnaces, and those of Sir on the regenerative furnace; but notwithstanding the high scientific value of the work of these two great engineers, on reading their papers neither of them leaves an impression on the mind which can be compared with that of Mr. Taylor's paper. It is a model which every young engineer will have to study."

"One of the hardest-to-down myths about the evolution of mass production at Ford is one which credits much of the accomplishment to 'scientific management.' No one at Ford—not Mr. Ford, Couzens, Flanders, Wills, Pete Martin, nor I—was acquainted with the theories of the 'father of scientific management,' Frederick W. Taylor. Years later I ran across a quotation from a two-volume book about Taylor by Frank Barkley Copley, who reports a visit Taylor made to Detroit late in 1914, nearly a year after the moving assembly line had been installed at our Highland Park plant. Taylor expressed surprise to find that Detroit industrialists 'had undertaken to install the principles of scientific management without the aid of experts.' To my mind this unconscious admission by an expert is expert testimony on the futility of too great reliance on experts and should forever dispose of the legend that Taylor's ideas had any influence at Ford."

"Frederick W. Taylor was the first man in recorded history who deemed work deserving of systematic observation and study. On Taylor's 'scientific management' rests, above all, the tremendous surge of affluence in the last seventy-five years which has lifted the working masses in the developed countries well above any level recorded before, even for the well-to-do. Taylor, though the Isaac Newton (or perhaps the Archimedes) of the science of work, laid only first foundations, however. Not much has been added to them since – even though he has been dead all of sixty years."

"We never had any use for Taylor or any of the efficiency or scientific management crowd. They never realized that human toil was the last thing in the world you had to be efficient about; the only way to be really efficient is to eliminate it entirely, and this would have been heresy to any of the Taylor, Gant, Barth, Cook efficiency crowd."

"With the triumph of scientific management, unions would have nothing left to do, and they would have been cleansed of their most evil feature: the restriction of output. To underscore this idea, Taylor fashioned the myth that 'there has never been a strike of men working under scientific management', trying to give it credibility by constant repetition. In similar fashion he incessantly linked his proposals to shorter hours of work, without bothering to produce evidence of "Taylorized" firms that reduced working hours, and he revised his famous tale of Schmidt carrying pig iron at Bethlehem Steel at least three times, obscuring some aspects of his study and stressing others, so that each successive version made Schmidt's exertions more impressive, more voluntary and more rewarding to him than the last. Unlike Harrington Emerson, Taylor was not a charlatan, but his ideological message required the suppression of all evidence of worker's dissent, of coercion, or of any human motives or aspirations other than those his vision of progress could encompass."

"When Taylor began his efforts at the Midvale Steel Company in the 1880s, several members of the American Society of Mechanical Engineers were likewise interested in labor management. Industrial capitalism was running up against renewed resistance from the growing ranks of labor, still committed to a sense of work integrity and craftsmanship. Task management, or scientific management as it came to be called, began to take shape in the eighties as the way to break the worker's threatening resistance. The heart of this approach is the systematic reduction of work into discrete, routinized tasks, totally separated from any policy decisions about the job. ... For capitalism to be firmly in control, it must monopolize information and techniques as surely as it controls the rest of the means of production. The worker must be permitted only to perform certain specific narrow tasks as planned by management."

"Despite the pseudo-scientific apologies for the Taylorist approach, the public readily developed a very negative view of it. As the Taylor Society admitted with surprising candor, scientific management was widely seen as "the degradation of workmen into obedient oxen under the direction of a small body of experts—into men debarred from creative participation in their work.""

"Commons provided the cardinal reason for the unions' absence of hostility to Taylorism: "... the unions have generally come to the point of confining their attention to wages — that is, to distribution — leaving to employers the question of production." ... The "management's rights" clause found in every U.S. union contract ... vests the sole right to set work methods, job design, assignments, etc. with management. ... In fact, well before the War the idea began spreading that unionization, with its standard "management's rights" clause contracts, was the best approach for fitting the Taylorist yoke on the workers. The efficacy of this "trojan horse" tactic of union mediation led Thompson to prescribe industrial unionism over the AFL's craft unionism as the best way the secure the Taylor system in industry."

"Great art is an instant arrested in eternity."

"He dares to be a fool, and that is the first step in the direction of wisdom."

"Barry supported the lady, whose voice was not powerful enough for the big auditorium. I asked him how she succeeded—I was at another theatre. "Obscene but not heard," he answered."

"The world is dark and light is precious. Come closer, dear reader. You must trust me. I am telling you a story."

"Despereaux looked down at the book, and something remarkable happened. The marks on the pages, the "squiggles" as Merlot referred to them, arranged themselves into shapes. The shapes arranged themselves into words, and the words spelled out a delicious and wonderful phrase: Once upon a time"

"Despereaux did not know it, but he would need, very soon, to be brave himself."

"Reader, you may ask this question; in fact, you must ask this question: Is it ridiculous for a very small, sickly, big-eared mouse to fall in love with a beautiful human princess named Pea? The answer is... yes. Of course, it's ridiculous. Love is ridiculous."

"Despereaux marveled at his own bravery. He admired his own defiance. And then, reader, he fainted. :("

"Stories are light. Light is precious in a world so dark. Begin at the beginning. Tell Gregory a story. Make some light."

"If the rat had not looked over his shoulder, perhaps his heart would not have broken. And it is possible, then, that I would not have a story to tell. But, reader, he did look."

"There is those hearts, reader, that never mend again once they are broken. Or if they do mend, they heal themselves is a crooked and lopsided way, as if sewn together by a careless craftsman."

"When you are a king, you may make as many ridiculous laws as you like. That is what being a king is all about."

"And hope is like love... a ridiculous, wonderful, powerful thing."

"Say it, reader. Say the word "quest" out loud. It is an extraordinary word, isn't it? So small and yet so full of wonder, so full of hope.so trthen despererux died i n heaven and in peace"

"Reader, nothing is sweeter in this sad world than the sound of someone you love calling your name. Nothing."

"There is no predicting what kind of sentences you might say, thought Flora. For instance, who would ever think you would shout, "You're going to vacuum up that squirrel!"?"

"Not much goes on in the mind of a squirrel. Huge portions of what is loosely termed "the squirrel brain" are given over to one thought: food. The average squirrel cogitation goes something like this: I wonder what there is to eat."

"Her mother called to her. She said, "Where are you going, Flora Belle?" Flora didn't answer her. She never answered her mother when she called her Flora Belle. Sometimes she didn't answer her mother when she called her Flora either."

"That was the thing about tragedy. It was just sitting there, keeping you company, waiting. And you had absolutely no idea."

"Anything could happen. Together, she and Ulysses could change the world. Or something."

"...in Palau I seemed to be the perfect princess, this time I was competitive and sometimes the bad guy. I played competitively both times. I think there is a happy medium to me. I'm not perfect or horrible. I've always had to work hard for everything I've gotten in life. I went in to bust my butt and I hope people can respect me for that. I played the game the way it was designed to be played..."

"Coming into the game, I didn't think I would get far. But when I did, there were only two people who were blindsided on the jury. After Jamie and Judd were in the jury, it became obvious that I was the right person to take to the end – back at Jury camp, one bad seed spoils the bunch. That was when it became obvious I couldn't win."

"You gotta be a man to play baseball for a living, but you gotta have a lot of little boy in you, too."

"Do you have to ask? Willie was pretty good and we never really had a regular left fielder all those years, so I guess I can make room for him in there somewhere."

"Sometimes I fear that, if Harvard does not give up trying to turn itself from an Institution of Learning into an Educational Institution, we may have a generation of professors whose duty it will be to disseminate information which they have not the time to acquire."

"I believe that robotic thinking helps precision of psychological thought, and will continue to help it until psychophysiology is so far advanced that an image is nothing other than a neural event, and object constancy is obviously just something that happens in the brain. That time is still a long way off, and in the interval I choose to sit cozily with my robot, squeezing his hand and feeling a thrill -- a scientist's thrill -- when he squeezes mine back again."

"Half the time I read Hayek's The Sensory Order with amazement at the extent of his reading and comprehension … he is right … most of the time."

"The experimental psychologist... needs historical sophistication within his own sphere of expertness. Without such knowledge he sees the present in distorted perspective, he mistakes old facts and old views for new, and he remains unable to evaluate the significance of new movements and methods. In this matter I can hardly state my faith too strongly. A psychological sophistication that contains no component of historical orientation seems to me to be no sophistication at all."

"Broca’s famous observation was in itself very simple. There had in 1831 been admitted at the Bicêtre, an insane hospital near Paris, a man whose sole defect seemed to be that he could not talk. He communicated intelligently by signs and was otherwise mentally normal. He remained at the Bicêtre for thirty years with this defect and on April 12, 1861, was put under the care of Broca, the surgeon, because of a gangrenous infection. Broca for five days subjected him to a careful examination, in which he satisfied himself that the musculature of the larynx and articulatory organs was not hindered in normal movements, that there was no other paralysis that could interfere with speech, and that the man was intelligent enough to speak. On April 17 the patient— fortunately, it must have seemed, for science—died; and within a day Broca had performed an autopsy, discovering a lesion in the third frontal convolution of the left cerebral hemisphere, and had presented the brain in alcohol to the Société d’Anthropologie."

"Leibniz foreshadowed the entire doctrine of the unconscious, but Herbart actually began it. Wundt was to appeal first to unconscious inference in order to explain perception, and then to apperception. Fechner was to take from Herbart the notion of the measurement of the magnitude..."

"[ ] was troubled by materialism... His philosophical solution of the spiritual problem lat in his affirmation of the identity of the mind and matter and in his assurance that the entire universe can be regarded as readily from the point of view of its consciousness... as it can be viewed as inert matter."

"So far as consciousness goes, one does one's thinking before one knows what he is to think about."

"Titchener interest lay in the generalized, normal, adult mind that had also been Wundt's main concern."

"American psychology inherited its physical body from German experimentalism, but it got its mind from Darwin."

"Psychologically attention is drainage, whatever it may be physiologically."

"[William James, in the 1890s] began that metamorphosis of German psychology which was to alter the Teutonic worm of sensory content into the American butterfly of functional reality."

"The gift of professional maturity comes only to the psychologist who knows the history of his science."

"It is not likely that the history of psychology can be written in the next three centuries without mention of Freud's name and still claim to be a general history of psychology... Perhaps, had Freud been smothered in his cradle, the times would have produced a substitute, It is hard to say. The dynamics of history lack control experiments."

"Introspectionism got its ism because the protesting new schools needed a clear and stable contrasting background against which to exhibit their novel features. No proponent of introspection a the basic method of psychology ever called himself an introspectionist."

"Introspection with inference and meaning left out as much as possible becomes a dull taxonomic account of sensory events which, since they suggest almost no functional value for the organism, are peculiarly uninteresting to the American scientific temper."

"The historical approach to understanding of scientific fact is what differentiates the scholar in science from the mere experimenter."

"[ Titchener ] always seemed to me the nearest approach to genius of anyone with whom I have been closely associated.… He was competent with languages, and could ad lib in Latin when the occasion required it. If you had mushrooms, he would tell you at once how they should be cooked. If you were buying oak for a new floor, he would at once come forward with all the advantages of ash. If you were engaged to be married, he would have his certain and insistent advice about the most unexpected aspects of your problems, and if you were honeymooning, he would write to remind you, as he did me, on what day you ought to be back at work."

"Scientific truth, like puristic truth, must come about by controversy. Personally this view is abhorrent to me. It seems to mean that scientific truth must transcend the individual, that the best hope of science lies in its greatest minds being often brilliantly and determinedly wrong, but in opposition, with some third, eclectically minded, middle-of-the-road nonentity seizing the prize while the great fight for it, running off with it, and sticking it into a textbook for sophomores written from no point of view and in defense of nothing whatsoever. I hate this view, for it is not dramatic and it is not fair; and yet I believe that it is the verdict of the history of science."

"Fechner laid down the general outlines of his program [psychophysics] in ZendAvesta, the book about heaven and the future life. Imagine sending a graduate student of psychology nowadays to the Divinity School for a course in immortality as preparation for advanced experimental work in psychophysics! How narrow we have become!"

"Proponents of the cyclical view of history will find in the 1920s poignant parallels with contemporary controversies between "pure" and "applied" psychologists. During that decade no advocate of the ideal of pure research was more embroiled professionally in the bitter debates surrounding that issue than E. G. Boring. While preoccupied with the practicalist challenge, Boring was also at work on his prodigious History of Experimental Psychology."

"Once Boring was invited to dinner at Titchener’s to celebrate Titchener’s birthday. After dinner the cigars were passed and Boring could not refuse under the circumstances, though he had never smoked a cigar. The consequence was that he had to excuse himself presently because of his nausea and go outside to throw up. Still, the honor of having been invited once was so great that every year thereafter Titchener’s birthday would be celebrated by dinner at the Boring home, followed by the smoking of a cigar, with the inevitable consequence."

"In his approach to the history of psychology, E. G. Boring (1886–1968) stressed the importance of the Zeitgeist in determining whether, or to what extent, an idea or viewpoint will be accepted. Clearly, ideas do not occur in a vacuum. A new idea, to be accepted or even considered, must be compatible with existing ideas. In other words, a new idea will be tolerated only if it arises within an environment that can assimilate it."

"The key role in creation of the origin myth of psychology as a “laboratory science” belongs to Edwin Boring (1929)."

"I've never had any other loving heartfelt desire. From the minute I heard music I knew why I was born. To make music to play to listen to music, and for some reason I have been lucky enough to llive this beautiful life as a musicisan. I don't know. I love all things "nature". I'm an animal lover, but I don't have the smarts to be a vet, or the heart to have been a vet cause I cry over any wounded animal. … I might have been maybe a zoo keeper helping feed the animals. Feeding or petting the big cats or whatever. I don't know what else I would have done, because I love music too much. For anyone who has that calling and is trying also to make a living at it, it is really hard. Getting gigs and getting listened to. Getting respect, it's hard. Its what bonds us all because we have been so rejected and dejected. Yet we know in our hearts why we are here."

"From a distance, there is harmony And it echoes through the land It's the voice of hope, it's the voice of peace It's the voice of every man."

"From a distance we are instruments Marching in a common band Playing songs of hope, playing songs of peace They're the songs of every man."

"From a distance you look like my friend Even though we are at war From a distance I just cannot comprehend What all this war is for."

"From a distance there is harmony And it echoes through the land And it's the hope of hopes, it's the love of loves It's the heart of every man (Every man). It's the hope of hopes, it's the love of loves This is the song of every man."

"In 1973, the United States Supreme Court handed down Roe v. Wade. In the sweep of a pen, the Supreme Court promised all American women that there would never again be another Jane Roe, beginning distant courts for the basic human right to decide for herself whether to terminate a pernancy. Never again, the Court promised, may the State presume to intrude on a decision so intimate and significant that it may well determine the remainder of a young woman's life."

"As attorneys, as lawmakers, and as judges, our first questions should be the effect of our decisions on real human lives."

"Women know that only a judge with a keener sense of the importance of women's rights to decide their own destinies, a judge that has demonstrated a commitment to women's right to choose, is entitled to the highest privilege of occupying that pivotal Supreme Court seat."

"What happened to Ms. Fluke’s free speech? Since when has it been okay to target people who testify before policy makers with vicious, unwarranted and defamatory attacks? You may think that all of your misconduct disappears because you label yourself an entertainer. Well, we are not entertained – we are disgusted. You think that your non-apology apology coming on the heels of advertisers abandoning your show will make them come back? I guess even some of your advertisers do not find you all that entertaining. We hope that your advertisers continue to show the good sense and judgment that you lack by abandoning your show in droves."

"Women see you for who you are. I have received countless emails from women across the country who are outraged and want to do something about you. You may have thought that women would be silenced by your attacks, but just the opposite is true. Women are rallying because we see that your attack on Ms. Fluke is an attack on all of us and on our right to speak out publicly and to stand up for contraception and our reproductive rights."

"The battle to end sexual assault on college campuses is one of the most important civil rights movements of our time. It is a movement for change."

"It is exciting and inspiring to see young women stand up and say 'we know that we have rights, and we intend to assert them.'"

"Some say 'the women’s movement is all about older women,' but this is a movement about younger women asserting their rights that women before them fought for and won."

"It could be advantageous for Mr. Cosby to give up the statute of limitations because there is a huge cloud on his reputation and legacy."

"The public deserves to know if Mr Cosby is a saint or a sexual predator."

"Gloria Allred is a feminist attorney who has tried numerous cases to advance women's rights."

"The lawyer Gloria Allred, a longtime master of the press conference."

"Gloria Allred is a feminist lawyer and partner in the Los Angeles Law Firm of Allred, Maroko & Goldberg. She is well known for representing victims in women’s rights, sexual harassment, and Title IX cases."

"All disruption starts with introspection."

"You have a choice: pursue your dreams or be hired by someone else to help them fulfill their dreams."

"Lifelong learning is no longer a luxury but a necessity for employment."

"All businesses — no matter if they make dog food or software — don't sell products, they sell solutions."

"There is a difference between failing and failure. Failing is trying something that you learn doesn't work. Failure is throwing in the towel and giving up."

"Disruption causes vast sums of money to flow from existing businesses and business models to new entrants."

"There are riches to be found simply by capturing the value released through others' disruptive breakthroughs."

"The majority of people are not willing to risk what they have built for the opportunity to have something better."

"Would you rather work forty hours a week at a job you hate or eighty hours a week doing work you love?"

"Security doesn't rob ambition; the illusion of security robs ambition."

"Disruption isn't about what happens to you, it's about how you respond to what happens to you."

"Self-disruption is akin to undergoing major surgery, but you are the one holding the scalpel."

"In life, you get what you believe you deserve."

"A negative mind will never find success. I have never heard a positive idea come from a person in a negative state."

"The most successful people have the same twenty-four hours in a day that you do."

"A dream with a deadline is a goal."

"Your energy is a valuable resource, distribute it wisely."

"Accepting that the odds are against you is the same as accepting defeat before you begin."

"If you don't know where you want to be in five years, how do you ever expect to get there?"

"Starting each day with a positive mindset is the most important step of your journey to discovering opportunity."

"You can truly have it all, just not all at the same time."

"Plan for ways to get more enjoyment into your life and you will get more joy out of it."

"A career is just a longer trip with a whole lot more baggage."

"You will have more regrets for the things you didn't try than the ones you tried and didn't succeed at."

"Building a career or a company is about living a few years of your life like most people won't so that you can spend the rest of your life living at a level most people can't."

"The difference between successful and unsuccessful people is that successful ones know that the most unprofitable thing ever manufactured is an excuse."

"Be the best at what you do or the only one doing it."

"The most important tool you have on a resume is language."

"Whether driven by ambition or circumstance, every career gets disrupted."

"The business world is littered with the fossils of companies that failed to evolve. Disrupt or be disrupted. There is no middle ground."

"Corporate planning cycles are a classic example of generals fighting the last ware over again instead of preparing for what might lie ahead."

"An average idea enthusiastically embraced will go further than a genius idea no one gets."

""Speed to Fail" should be every entrepreneur's motto. When you finally find the one idea that can't be killed, go with it."

"If you can imagine a solution, you can make it happen."

"A disruptor finds opportunity and profit from his misfortunes."

"Problems are just businesses waiting for the right entrepreneur to unlock the value."

"Insight and drive are all you need. Everything else can be hired."

"The trouble with most entrepreneurs is that they would rather be ruined by praise than saved by criticism."

"Data has no ego and makes an excellent copilot."

"Success doesn't teach as many lessons as failure does."

"Data is the most rational and productive member of any startup team. Data may disappoint, but it never lies."

"Most startup failures result from entrepreneurs who are better at making excuses than products."

"Every threat to the status quo is an opportunity in disguise."

"Billions of dollars in research knowledge lie dormant at universities waiting for the right disruptor to come along and create a business."

"The harder I work, the luckier I get."

"Those who recognize the inevitability of changes stand to benefit the most."

"What's at the heart of all sales and marketing: creating demand even in the absence of logic."

"The customer is always right. Even when they're wrong."

"Solve for others to solve for you."

"You'll never know how close you are to victory if you give up."

"Crowdsourcing is the ultimate disruptor, because in a most Zenlike fashion, the content is controlled by all and none at the sme time."

"Everyone thinks of changing the world, but no one thinks of changing themselves."

"A free and open Internet is a despot's worst enemy."

"Your future -our world's future- is far more malleable and controllable than most people realize."

"No obstacle is so big that one person with determination can't make a difference."

"No leader got there by following another's path. Better to walk alone than follow a crowd going in the wrong direction."

"Are you truly living life or just paying bills until you die?"

"Our world is fundamentally different from the one we were taught about in school."

"Attitude is something each one of us can learn to enhance and control."

"School was designed to get you to fall in line and get a job in someone else’s company."

"Most of your life you have been told to get the safe and steady job by people who had given up on their dreams years before you came along."

"No democracy can survive without a thriving middle class and entrepreneurs are our job creators."

"Wealth that can last generations can now be attained in the shortest time ever in history."

"There are two reasons most people don’t attain wealth: they didn’t think they were smart enough to get rich and they were never taught how to create wealth."

"Self-perception is more important than any other factor in predicting success."

"Unfortunately, growing up with a zero-sum perspective is like a horse wearing blinders – it limits the field of view for opportunity."

"You will win every race as long as you are the only runner on the track."

"The first truth you must accept for Future Proofing You is that nothing can be achieved without a growth mindset."

"Too many people’s careers are ruined by praise instead of propelled by criticism."

"The antidote for self-pity and negative thinking is gratitude."

"Obstacles, not products, are the source of creating wealth."

"Be thankful you have problems because they are the key to your salvation."

"Most people are more afraid of the unknown than death."

"Fear kills more dreams than failure ever will."

"The third of the twelve truths in this book is that you must accept that fear is good."

"You cannot live forever, but what you create and build in your lifetime can."

"Immortality is making a difference with the time we have."

"If your job isn’t fulfilling, why are you so afraid of losing it?"

"Instead of fearing what could go wrong. Fear what happens if you never try."

"The best time to launch your new company was a year ago; the second-best time is now."

"You have the power to change the world and your only fear should be wasting the opportunity while you have the time to wield it."

"Failure is a frequent stop on the road to success."

"Spending all your money before you have a business model, makes about as much sense as drinking all your water before you hike across a desert so that you won’t have to carry the canteen."

"Too many people believe that they have to wait until they are wealthy to follow their passion, when in fact, it will be their passion that will make them wealthy."

"Having a purpose puts you in control of your destiny."

"Next time you get lost in thought, pay attention to where you went for therein lies your inner passion."

"A stable middle class is the backbone of a free society and entrepreneurs are the true job creators that power our world."

"Make sure your goals are your goals."

"No one ever built a billion-dollar company without employees, investors, business partners, and customers."

"Company mentoring programs are also a key tool in promoting diversity at the workplace."

"Everything is a Tech Startup. Yes, Everything!"

"Each minute, of every day, people watch 4.7 million YouTube videos, send 19 million texts, scroll through 700,000 Instagram pictures, share 2.5 million Snaps, query Google 4.1 million times, send 59 million messages and send 190 million emails."

"If you are spending most of your time and money in the digital world today, why not build your career and business there?"

"Steve Jobs wasn’t an engineer and he built a trillion-dollar company without ever learning to code."

"If the big multinational corporations are making the bricks, you can make millions supplying the mortar that holds their market together."

"Spatial reality will be as vital to the success of a two-person startup as it is to the largest multinational conglomerate."

"The physical and the virtual will seamlessly meld before our very eyes creating an augmented life called spatial reality."

"The spatial web holds so much promise for improving our lives that those companies failing to invest and embrace the future will go the way of Kodak, Radio Shack, and Blockbuster."

"The true potential of an augmented life is revealed when it provides us with the information we need, at exactly the right time and place."

"Working hard doesn’t make you rich, working smart does."

"Remote Workers are Your New Competitive Advantage."

"You now have access to a global talent pool eager to maintain their freedom. Employees can travel the world while still maintaining a full-time job and not have to wait until they retire to enjoy life."

"The next generation of sustainable companies need to evolve their business practices to ones of shared values."

"If you want to live a purpose filled life, what better goal to guide your career is there than saving the planet?"

"Paying it forward is not about grandiose gestures, but in refocusing your perspective on making every day count."

"An evolutionary approach provides powerful lenses that correct for instinct blindness. It allows one to recognize what natural competences exist, it indicates that the mind is a heterogeneous collection of these competences and, most importantly, it provides positive theories of their designs. Einstein once commented that "It is the theory which decides what we can observe". An evolutionary focus is valuable for psychologists, who are studying a biological system of fantastic complexity, because it can make the intricate outlines of the mind's design stand out in sharp relief. Theories of adaptive problems can guide the search for the cognitive programs that solve them; knowing what cognitive programs exist can, in turn, guide the search for their neural basis."

"I think I’m starting to resolve a puzzle that’s been bugging me for awhile. Pop economists (or, at least, pop micro-economists) are often making one of two arguments:1. People are rational and respond to incentives. Behavior that looks irrational is actually completely rational once you think like an economist. 2. People are irrational and they need economists, with their open minds, to show them how to be rational and efficient. Argument 1 is associated with “why do they do that?” sorts of puzzles. Why do they charge so much for candy at the movie theater, why are airline ticket prices such a mess, why are people drug addicts, etc. The usual answer is that there’s some rational reason for what seems like silly or self-destructive behavior. Argument 2 is associated with “we can do better” claims such as why we should fire 80% of public-schools teachers or Moneyball-style stories about how some clever entrepreneur has made a zillion dollars by exploiting some inefficiency in the market. The trick is knowing whether you’re gonna get 1 or 2 above. They’re complete opposites!"

"I’m not saying that arguments based on rationality are necessarily wrong in particular cases. (I can’t very well say that, given that I wrote an article on why it can be rational to vote.) I’m just trying to understand how pop-economics can so rapidly swing back and forth between opposing positions. And I think it’s coming from the comforting presence of rationality and efficiency in both formulations. It’s ok to distinguish economists from ordinary people (economists are rational and think the unthinkable, ordinary people don’t) and it’s also ok to distinguish economists from other social scientists (economists think ordinary people are rational, other social scientists believe in “culture”). You just have to be careful not to make both arguments in the same paragraph."

"Upon encountering a new topic, try this: imagine that you are the first person ever to see the laboratory results on which it is based. Imagine that you must construct the new concepts and explanations to interpret these results, and that you will present and defend your conclusions before the scientific community. Be suspicious. Cross-check everything. Demand independent confirmations. Always remain, with Boyle, the “skeptical chemist.”"

"Chemical reasoning, as used both in applications and in basic research, resembles a detective story in which tangible clues lead to a mental picture of events never directly witnessed by the detective."

"The science of chemistry rests on two well-established principles: the conservation of matter and the conservation of energy."

"Chemists think in the highly visual nanoscopic world of atoms and molecules, but they work in the tangible world of macroscopic laboratory apparatus. These two approaches to the chemical sciences cannot be divorced."

"Investigating chemical reactions can be greatly complicated and often obscured by the presence of extraneous materials. So, the first step, therefore, is to learn how to analyze and classify materials to ensure that you are working with pure substances before initiating any reactions."

"The definite mass ratios involved in reactions suggested a convenient method for counting the number of atoms of each element participating in the reaction. These results, summarized as the laws of chemical combination,provided overwhelming, if indirect, evidence for the existence of atoms and molecules."

"Knowledge of the components of the atom and of the forces that hold them together stimulated entirely new fields of basic science and technology that continue to the present."

"Laboratory or industrial chemical reactions are carried out with quantities that range from milligrams to tons, so we must be able to relate the relative atomic mass scale to the macroscopic scales used in practice. The link between the two scales is provided by Avogadro’s number (NA)."

"The conservation of matter in a chemical change is represented in a balanced chemical equation for that process. The study of the relationships between the numbers of reactant and product mole­cules is called stoichiometry. Stoichiometry is fundamental to all as­pects of chemistry."

"We point out that not every reactant is completely consumed in a chemical reaction, and that the limiting reactant determines the maximum theoretical yield; the percentage yield may be somewhat less."

"The shapes of molecules influence their behavior and function, especially the ease with which they can fit into various guest-host configurations important in biology and biochemistry."

"The central idea of quantum theory is that energy, like matter, is not continuous but it exists only in discrete packets. Discreteness of matter and charge on the microscopic scale seems entirely reasonable and familiar to us, based on the modern picture of atomic structure. But, the idea that energy also exists only in discrete chunks is contrary to our experience of the macroscopic world. The motions of a soccer ball rolling up and down the sides of a gully involve arbitrary amounts of kinetic and potential energy; nothing in ordinary human experience suggests that the energy of a system should change abruptly by “jumps.” Understanding quantum mechanics requires that we develop a new kind of physical intuition, based on the results of experiments that are impossible to understand using classical mechanics. These results are completely divorced from ordinary human experience in the macroscopic world around us, and our physical intuition from the macroscopic world cannot be transferred to the quantum domain. We must resist the urge to interpret these quantum results in terms of ordinary experience."

"Quantum mechanics explains the physical stability of the atom by predicting its allowed discrete energy levels and defining the wave functions (also called atomic orbitals) associated with each energy level. The orbitals determine the probability density for finding the electrons at particular locations in the atom when the electrons are in a specific quantum state."

"[Schemata are] knowledge structures that represent objects or events and provide default assumptions about their characteristics, relationships, and entailments under conditions of incomplete information."

"What makes organizations so similar? We contend that the engine of rationalization and bureaucratization has moved from the competitive marketplace to the state and the professions. Once a set of organizations emerges as afield, a paradox arises: rational actors make their organizations increasingly similar as they try to change them. We describe three isomorphic processes—coercive, mimetic, and normative—leading to this outcome. We then specify hypotheses about the impact of resource centralization and dependency, goal ambiguity and technical uncertainty, and professionalization and structuration on isomorphic change. Finally, we suggest implications for theories of organizations and social change."

"By , we mean those organizations that, in the aggregate, constitute a recognized area of institutional life: key suppliers, resource and product consumers, regulatory agencies, and other organizations that produce similar services or products."

"Organizations may try to change constantly; but, after a certain point in the structuration of an organizational field, the aggregate effect of individual change is to lessen the extent of diversity within the field."

"Organizations compete not just for resources and customers, but for political power and institutional legitimacy, for social as well as economic fitness."

"Organizations tend to model themselves after similar organizations in their field that they perceive to be more legitimate or successful."

"Institutional theory presents a paradox. Institutional analysis is as old as Emile Durkheim's exhortation to study 'social facts as things', yet sufficiently novel to be preceded by new in much of the contemporary literature."

"purportedly represents a distinctive approach to the study of social, economic, and political phenomena; yet it is often easier to gain agreement about what it is not than about what it is."

"Although there are as many ‘new institutionalisms’ as there are social science disciplines, this book is about just one of them, the one that has made its mark on organisation theory, especially that branch most closely associated with sociology."

"The new institutionalism in organization theory and sociology comprises a rejection of rational-actor models, and interest in institutions as independent variables, a turn toward cognitive and cultural explanations, and an interest in properties of supra-individual units of analysis that cannot be reduced to aggregations or direct consequences of individual’s attributes or motives."

"Both the old and new approaches share a scepticism toward rational-actor models of organisation, and each views institutionalisation as a state-dependent process that makes organisations less instrumentally rational by limiting the options they can pursue. Both emphasise the relationship between organisations and their environments, and both promise to reveal aspects of reality that are inconsistent with organisations’ formal accounts. Each approach stresses the role of culture in shaping organisational reality."

"The new institutionalism focuses instead on nonlocal environments, either organisational sectors or fields roughly coterminous with the boundaries of industries, professions, or national societies. Environments, in this view, are more subtle in their influence; rather than being co-opted by organisations, they penetrate the organisation, creating the lenses through which actors view the world and the very categories of structure, action and thought."

"Paul DiMaggio (1997) has looked at the interaction between cognition and social life. He notes that under everyday circumstances, people organize information via automatic cognition."

"Webster defines profit as excess of value over cost, and gain as that which is obtained as an advantage. I have availed of this well-expressed though delicate distinction between the two terms, to coin a name for the system herein described, whereby to differentiate it from profit-sharing as ordinarily understood and practised. The right solution of this problem will manifestly consist in allotting to each member of the organization an interest in that portion of the profit fund which is or may be affected by his individual efforts or skill, and in protecting this interest against diminution resulting from the errors of others or other extraneous causes not under his control. Such a solution, while not simple, is attainable under many circumstances, and attainable by methods which experience has shown to be both practical and successful."

"Executives must have a practical knowledge of how to observe, record, analyze and compare essential facts in relation to... all... that enters into or affects the economy of production, the costs of the product."

"We conceive the prominent element in present-day industrial management to be: the mental attitude that consciously applies the transference of skill to all the activities of industry. Here emphasis is placed upon the word all, for the restricted application of this principle to machines and tools has been highly developed for a long period. But its conscious application in a broad way to the production departments, and particularly to the workmen, we believe has been made during the last quarter of a century."

"Among the names of those who have led the great advance of the industrial arts during the past thirty years, that of Frederick Winslow Taylor will hold an increasingly high place. Others have led in electrical development, in the steel industry, in industrial chemistry, in railroad equipment, in the textile arts, and in many other fields, but he has been the creator of a new science, which underlies and will benefit all of these others by greatly increasing their efficiency and augmenting their productivity. In addition, he has literally forged a new tool for the metal trades, which has doubled, or even trebled, the productive capacity of nearly all metal-cutting machines. Either achievement would entitle him to high rank among the notable men of his day; — the two combined give him an assured place among the world's leaders in the industrial arts."

"The monogram of our national initials, which is the symbol for our monetary unit, the dollar, is almost as frequently conjoined to the figures of an engineer's calculations as are the symbols indicating feet, minutes, pounds, or gallons. The final issue of his work, in probably a majority of cases, resolves itself into a question of dollars and cents, of relative or absolute values. This statement, while true in regard to the work of all engineers, applies particularly to that of the mechanical engineer, for the reason that his functions, more frequently than in the case of others, include the executive duties of organizing and superintending the operations of industrial establishments, and of directing the labor of the artisans whose organized efforts yield the fruition of his work."

"To insure the best results, the organization of productive labor must be directed and controlled by persons having not only good executive ability, and possessing the practical familiarity of a mechanic or engineer with the goods produced and the processes employed, but having also, and equally, a practical knowledge of how to observe, record, analyze and compare essential facts in relation to wages, supplies, expense accounts, and all else that enters into or affects the economy of production and the cost of the product. There are many good mechanical engineers; — there are also many good " businessmen ;"— but the two are rarely combined in one person. But this combination of qualities, together with at least some skill as an accountant, either in one person or more, is essential to the successful management of industrial works, and has its highest effectiveness if united in one person, who is thus qualified to supervise, either personally or through assistants, the operations of all departments of a business, and to subordinate each to the harmonious development of the whole."

"Engineering has long been conceded a place as one of the modern arts, and has become a well-defined science, with a large and growing literature of its own, and of late years has subdivided itself into numerous and distinct divisions, one of which is that of mechanical engineering. It will probably not be disputed that the matter of shop management is of equal importance with that of engineering, as affecting the successful conduct of most, if not all, of our great industrial establishments, and that the management of works has become a matter of such great and far-reaching importance as perhaps to justify its classification also as one of the modern arts."

"As an engineer by training and practice, and as a manufacturer having upwards of thirty-five years of practical experience in industrial management in many phases, I avail myself with pleasure of this opportunity of meeting this large body of students who are preparing themselves for active work in the world, and of submitting for your consideration some suggestions concerning your future work, especially in the field with which I am most familiar and in which some of you, I feel sure, will find your best opportunities, and which will form the topic of my argument, namely, Industrial Engineering"

"The dollar is the final term in almost every equation which arises in the practice of engineering in any or all of its branches, except qualifiedly as to military and naval engineering, where in some cases cost may be ignored. In other words, the true function of the engineer is, or should be, not only to determine how physical problems may be solved, but also how they may be solved most economically. For example, a railroad may have to be carried over a gorge or arroyo. Obviously it does not need an engineer to point out that this may be done by filling the chasm with earth, but only a bridge engineer is competent to determine whether it is cheaper to do this or to bridge it, and to design the bridge which will safely and most cheaply serve, the cost of which should be compared with that of an earth fill. Therefore the engineer is, by the nature of his vocation an economist. His function is not only to design, but also so to design as to ensure the best economical result. He who designs an unsafe structure or an inoperative machine is a bad engineer; he who designs them so that they are safe and operative, but needlessly expensive, is a poor engineer, and, it may be remarked, usually earns poor pay; he who designs good work, which can be executed at a fair cost, is a sound and usually a successful engineer; he who does the best work at the lowest cost sooner or later stands at the top of his profession, and usually has the reward which this implies."

"The Engineer is one who, in the world of physics and applied sciences, begets new things, or adapts old things to new and better uses; above all, one who, in that field, attains new results in the best way and at lowest cost."

"Afternoon Session, Wednesday, May 26th."

"Henry R. Towne is unquestionably the pioneer of management science. He began, as early as 1870, the systematic application at the Yale & Towne works, of what are now recognized as efficient management methods. In 1886, his paper "The Engineer as Economist," delivered before the American Society of Mechanical Engineers, probably inspired Frederick W. Taylor, then a young man of twenty, to devote his energies to the labor that formed his life work."

"Improvements in the prevailing methods of work and organization during this era were principally initiated by men actively engaged in industrial enterprises. The person most often referred to as the first to propose a rational and systematic science of management (and hence organization) was Henry R. Towne (1844-1924), president of the Yale and Towne Manufacturing Company, who in 1886 presented a paper titled "The Engineer as Economist." His comments, delivered at a meeting of the (ASME), stressed the importance of management as a field of independent study, equal to that of engineering. Noting the almost complete lack of management literature, the virtual absence of a medium for the exchange of administrative ideas and experience, and the total absence of management associations, Towne urged that ASME serve as a center for the development and study of industrial management. Such a suggestion was considered nothing less than revolutionary."

"Banks are unprofitable because they make too many bad loans and their good loans have little profit in them. They also have the dubious advantage of an awful set of accounting conventions—“a rolling loan gathers no loss”—that permits them to mask their mistakes and hold assets without marking their value to market. Spreads are narrow, costs are high and there is too much reliance on insured deposits, with the accompanying incentive to take risks with someone else's money."

"Never penalize those who work for us for mistakes or reward them for being right about markets. It will go to their heads, is counterproductive and, in any event, material compensation will not correlate with their ability to predict the future next time."

"Sigmund Freud would have been a wonderful witness here. He would have explained the use of derivatives as denial and rationalization—the pretense that we are doing one thing when we really mean to do something else; the relationship between the banker and its client as one of ambivalence and reliance on the father figure; the use of accounting conventions as repression and the absence of reality testing; the work environment as the pleasure/pain principle—current pleasure for future damage, let someone else pick up the pieces; leveraging and doubling our bets as counter-phobic behavior; termination therapy as what happens when the CFO and Treasurer get caught; and, of course, transference—how the trader seeks to shift responsibility to his or her superior when the string runs out."

"A war takes place; an earthquake occurs; a flood of a magnitude not seen in a hundred years washes over the land; a cartel falls apart; oil prices quadruple; tax laws change, and the market in which you had an open position, or even hedged, moves in a magnitude not only unforeseen, but totally outside past models. They always do. You are in trouble."

"Freud, Galileo and Darwin told us, at different times and in different ways, that we are not the center of the universe; that we do not have control; that we do not fully understand our motivations; that we are not all that special. They did not have an easy time of it—for each society wants to believe that it can exercise control over its own destiny and over others. I suspect their findings apply not just to science or personal behavior, but to the way power and leverage can be exercised by nation states. Yours, I suspect, will be the first generation which will have to achieve results with neither military nor economic predominance—no matter where you sit."

"“Admit we are not sure of all the risks. . . ."

"Show some humility. . . ."

"Figure out what we are really trying to do. . . ."

"Try to understand why a transaction makes sense to your counterparty. . . ."

"Ask ‘what if?’ Quantify ‘what if?’ . . ."

"Ignore accounting conventions. They are not useful risk management tools; they are designed to make our lives easier and comfortable."

"Always measure opportunities lost.”Rotberg, Eugene. (2009)."

"We design performance measures to cover-up error. They are called benchmarks. We make decisions based on: Will we be found out? Discovered? Identified as the wrongdoer? Do we really want to have to explain this stuff to someone who spent his or her life in sales or marketing?"

"It is in his pleasures that a man really lives; it is from his leisure that he constructs the true fabric of self."

"The necessity of knowing a little about a great many things is the most grievous burden of our day. It deprives us of leisure on the one hand, and of scholarship on the other."

"[W]e ... know very well that we never learn unless we like our lesson, and never behave ourselves unless inspired by precept and example. The history of every nation is the heritage of its sons and daughters; and the story of its struggles, sufferings, misdeeds, and glorious atonements is the story that keeps alive in all our hearts that sentiment of patriotism, without which we are speeding swiftly on our path to national corruption and decay."

"[W]hy should our self-appointed instructors assume that because we do not chatter about a thing, we have never heard of it?"

"People who pin their faith to a catchword never feel the necessity of understanding anything."

"Had the Pilgrim Fathers been met on Plymouth Rock by immigration officials; had their children been placed immediately in good free schools, and given the care of doctors, dentists, and nurses; had they found themselves in infinitely better circumstances than they had ever enjoyed in England, indulging in undreamed-of luxuries, and taught by kind-hearted philanthropists,—what pioneer virtues would they have developed, what sons would they have bred, what honours would history have accorded them? If our early settlers were masterful, they earned the right to mastery, and the price they paid for it was endurance. To the sacrifices which they made, to their high courage and heroic labours, we owe law, liberty, and well-being."

"We can reckon the cost of misdirected emotions by the price which the past has paid for them. We know the full significance of that irresponsible sympathy which ... admits no difference between attack and resistance, between a war of aggression and a war of defence; which confuses moral issues, ignores experience, and insults the intelligence of mankind. The reformer whose heart is in the right place, but whose head is elsewhere, represents a waste of force; and we can not afford any waste in the conservation of honour and goodness."

"The sentiment of to-day is social and philanthropic. ... [but] we must forever bear in mind that sentiment is subjective, and a personal thing. However exalted and however ardent, it cannot be accepted as a scale for justice, or as a test for truth."

"What the world asks now are state reforms and social reforms,—in other words, the reformation of our neighbours. What the Gospel asks, and has always asked, is the reformation of ourselves ... Mr. Chesterton spoke but the truth when he said that Christianity has not been tried and found wanting. It has been found difficult, and not tried."

"The sanguine assurance that men and nations can be legislated into goodness, that pressure from without is equivalent to a moral change within, needs a strong backing of inexperience. 'The will,' says Francis Thompson, 'is the lynch-pin of the faculties.' We stand or fall by its strength or its infirmity. Where there is no temptation, there is no virtue. Parental legislation for the benefit of the weak leaves them as weak as ever ... They may go to heaven in leading-strings, but they cannot conquer Apollyon on the way."

"War will pass when injustice passes. Never before, unless hope leaves the world."

"Science may carry us to Mars, but it will leave the Earth peopled as ever by the inept."

"You try to explain to people the consequences of what happens to these women when Hillary Clinton goes on the attack. It’s another woman who claims to be a woman’s advocate attacking these women. I mean, this woman absolutely terrified me. And I don’t get afraid easily. I’m pretty independent."

"I started to see this pattern being there. It was a small office and you can hear everybody talking. And it was just always a lot of activity. Because, you know it started out with the FBI Filegate problem when Craig Livingston (director of the White House’s Office of Personnel Security) got all of those FBI files on so many people. Like 900 files. And if they said 900 it was probably a thousand nine hundred. And then you had the travel office fiasco. Then Whitewater in ‘94 was really starting to kick in. And at that time Robert Fiske was the special prosecutor; that’s before Ken Starr. And they were looking at indicting all kinds of people…And of course, the Clintons were very, very involved with that. There were just so many of those scandals. Cheryl Mills was in and out of the office. The whole cast of characters. They’ve been around forever. I just started hearing over and over and over again. The first time I heard it I thought it, wow! And I heard Bernie Nussbaum talking extremely very loudly. To Hillary. And basically said, ‘For Christ’s sake, Hillary. All you have to say is you don’t recall. You don’t remember anything. Nobody can argue with that.’"

"My banner is Evangelical Truth, Apostolic Order."

"Langlands and Grothendieck are both (at least) Giants by any measure, and both were consciously successors of Galois."

"Langlands' life has been by no means as extravagant as Grothendieck's, but his romanticism is evident to anyone who reads his prose; the audacity of his program, one of the most elaborate syntheses of conjectures and theorems ever undertaken, has few equivalents in any field of scholarship."

"Just as Weil's conjectures were about counting solutions to equations in a situation where the number of solutions is known to be finite, the BSD conjecture concerns the simplest class of polynomial equations—elliptic curves—for which there is no simple way to decide whether the number of solutions is finite or infinite."

"Moreover, according to Alexander, the “troubled mathematical martyr,” exemplified not only by Galois but also by Abel, János Bolyai, Riemann, Cantor, Gödel, Turing, John Nash, Grothendieck, Perelman, and even, in a certain sense, Cauchy, remains to this day the dominant image of the “ideal mathematician,” long after the romantic paradigm was exhausted in the arts."

"Within mathematics itself, Voevodsky's proposal, if adopted, will create a new paradigm. In his “fairy tale” and some of his other papers, Langlands made deft use of categories and even 2-categories, but number theory is only superficially categorical, and so is the Langlands program. In the event that Univalent Foundations could shed light on a guiding problem in number theory — the Riemann hypothesis or the Birch Swinnerton-Dyer conjecture, which is not so far removed from Voevodsky's motives — then we could easily see Grothendieck's program absorbing the Langlands program within Voevodsky's new paradigm."

"He’s like a pizza with the works. He’s a touch of Zorro, a dash of Dracula, a helping of the Shadow and a bunch of Sherlock Holmes all mixed together. Plus the cars and gadgets and that great hideout. You can’t miss with a combination like that. But you can’t recreate that same magic in a new character either. There’s only one Batman."

"The name “Bane” popped out at me while looking through a thesaurus to compile a list of possible names. That’s the name I kept coming back to when I thought of him and I eventually brought everyone else around to calling him that. The worry was that the name was too simple. I think that’s its charm; snappy and elegant and on-message. This guy is the bane of everyone he touches."

"I am staunchly opposed to presenting political opinions in mainstream comics. No manifestos from Spider-Man. The reader should be able to project themselves on these characters. That’s necessary when writing heroic escapist fiction. Superheroes are wish fulfillment characters. We want to be Superman. We hope we’re as principled as Captain America. It’s important that these characters portray only the most universal values."

"I’ve seen my characters morphed into PC cyphers. But the thing is once I’m done working on them, it’s like watching your kids go off with another guy. The new daddy is here, I just don’t pay attention to it otherwise I’d be crying myself to sleep every night, so I just walk away from it and go on to new work, move forward."

"By the early 1900s...it was becoming commonplace in the academy to speak of race, along with class and gender, as a social construct .... The goal of abolishing the white race is on its face so desirable that some may find it hard to believe that it could incur any opposition other than from committed white supremacists. Of course we expected bewilderment from people who still think of race as biology. We frequently get letters accusing us of being "racists," just like the KKK, and have even been called a "hate group." ... Our standard response is to draw an analogy with anti-royalism: to oppose monarchy does not mean killing the king; it means getting rid of crowns, thrones, royal titles, etc.... Every group within white America has at one time or another advanced its particular and narrowly defined interests at the expense of black people as a race. That applies to labor unionists, ethnic groups, college students, schoolteachers, taxpayers, and white women. Race Traitor will not abandon its focus on whiteness, no matter how vehement the pleas and how virtuously oppressed those doing the pleading. The editors meant it when they replied to a reader, "Make no mistake about it: we intend to keep bashing the dead white males, and the live ones, and the females too, until the social construct known as 'the white race' is destroyed — not 'deconstructed' but destroyed.""

"Playing the lottery is gambling, and I'm not a gambler. I assessed my life, knew I wanted to become a successful writer, and believed that I had a winner for a story. All I imagined was getting a huge publishing deal and attending the premier of my movie. In fact, every time my wife and I went to the movies, I'd tell her that, one day, we'll be in a theater in Hollywood watching MEG. Does that mean that I wasn't scared? Of course not. The process is similar to crawling out on a limb of a very high tree. You know you're out there and that it's a huge drop if you fall. Out along the weakest branches grows the fruit. If you really intend on making it all the way out to the fruit, you can't hold onto the trunk, you have to let go. At the same time, you have to be smart enough not to look down (negatives), which, of course, everyone you know is screaming at you to do. If you don't want to fall, then keep looking at the fruit. This all may sound hooky, but it works and it's how I've chosen to live my life, ever since I was 13 years old."

"I have written a few short stories for different venues, but I don’t see a big market in writing collections of short stories—at least not enough to sustain a living. Short stories are great for writing, but this is how I earn a living."

"Reality is ungraspable. For convenience we use a limited-reality consensus in which work can be done, transport arranged, and essential services provided. The real reality is something else—only the strangeness of it can be taken in and that's what interests me: the strangeness of human consciousness; the strangeness of life and death; the strangeness of what the living and the dead are to one another; and the strangeness of ideas ... that seem to have been with us from long before the stories of them happened. The real reality, the flickering of seen and unseen actualities, the moment under the moment, can't be put into words; the most that a writer can do—and this is only rarely achieved—is to write in such a way that the reader finds himself in a place where the unwordable happens off the page."

"It started with me being a vegetarian, and then it eventually moved towards veganism. Now it's permanent. It's a true way of life. As a professional athlete, my diet helps me tremendously. There's no difficulty in me making weight before fights, or maintaining it. I feel better than ever, light on my feet... Heck, I even think with a more clear mind, all from my eating the right choices for me and my body. I research everyday on veganism, learning new things daily, which is pretty cool."

"[Vegan lifestyle] just shows a different side of me that I love to express and the fact that I love my life so much and I look into it so much that I try to make everything as efficient as possible and do everything that I was put on earth to do. … Every five blocks there’s a McDonald’s, but there may be one Whole Foods every 30 blocks or every 30 miles. You’ve just got to have the dedication to where you’re like, ‘OK, I’m passing all these obstacles just to go to the goal.’ It’s just like living in the hood and somebody trying to get over the addiction of drugs. On every corner you’ve got somebody asking you, ‘Yo, you good?’ You’re just trying to make it to the bus stop and go to work and live a clean life, but somebody at every corner just keeps stopping you and saying, ‘We got this weed. We got this coke. I got that new s--t.’ It’s the same thing. You’ve just got to be strong, and you’ll fight through it and know what’s best for you."

"Drifting in and out, you see the road you’re on It came rolling down the cheek Say just what you need in between, it’s never as it seems"

"If you built yourself a myth You'd know just what to give What comes after this Momentary bliss Consequence of what you do to me"

"Can’t keep hanging on To all that’s dead and gone If you built yourself a myth You'd know just what to give Materialize Or let the ashes fly."

"Tender is the night For a broken heart Who will dry your eyes When it falls apart"

"Risks can be really small moments. You know, it's like a small little pivot and there you went. You know, and you just let go. You did the past, you did the things, but you let them go. And putting out a record is that."

"I would like to ask what were the causes which led up to the Declaration of Independence; what it was that our forefathers fought for during 1776? Let me suggest that the initial cause for which we fought was that there should be “no taxation without representation,” and there can be no representation without the right to exercise the franchise. Direct representation of those governed in the governing body is the keystone of our democratic institutions. If our Government is not a representative government it is nothing."

"What universities are saying by these codes, special protections, and double standards — to women, to blacks, to Hispanics, to gay and lesbian students — is, "You are too weak to live with freedom. You are too weak to live with the First Amendment." If someone tells you you are too weak to live with freedom, they have turned you into a child."

"[S]ocialism was to reap the cultural, scientific, creative, and communal rewards of abolishing private property and free markets, and to end human tyranny. Using the command of the state, Communism sought to create this socialist society. What in fact occurred was the achievement of power by a group of inhumane despots: Lenin, Stalin, Mao Tse-tung, Kim Il Sung, Ho Chi Minh, Pol Pot, Castro, Mengistu, Ceausescu, Hoxha, and so on, and so on."

"No cause, ever, in the history of all mankind, has produced more cold-blooded tyrants, more slaughtered innocents, and more orphans than socialism with power. It surpassed, exponentially, all other systems of production in turning out the dead. The bodies are all around us. And here is the problem: No one talks about them. No one honors them. No one does penance for them. No one has committed suicide for having been an apologist for those who did this to them. No one pays for them. No one is hunted down to account for them. It is exactly what Solzhenitsyn foresaw in The Gulag Archipelago: "No, no one would have to answer. No one would be looked into.""

"Socialism, wherever it actually had the means to plan a society, to pursue efficaciously its vision of the abolition of private property, economic inequality, and the allocation of capital and goods by free markets, culminated in the crushing of individual, economic, religious, associational, and political liberty. Its collectivization of agriculture alone led to untold suffering, scarcity, and contempt for property as the fruit of labor."

"Until socialism—like Nazism or fascism confronted by the death camps and the slaughter of innocents—is confronted with its lived reality, the greatest atrocities of all recorded human life, we will not live "after socialism.""

"The pathology of Western intellectuals has committed them to an adversarial relationship with the culture - free markets and individual rights - that has produced the greatest alleviation of suffering; the greatest liberation from want, ignorance, and superstition; and the greatest increase of bounty and opportunity in the history of all human life. This pathology allows Western intellectuals to step around the Everest of bodies of the victims of Communism without a tear, a scruple, a regret, an act of contrition, or a reevaluation of self, soul, and mind."

"The cognitive behavior of Western intellectuals faced with the accomplishments of their own society, on the one hand, and with the socialist ideal and then the socialist reality, on the other, takes one's breath away. In the midst of unparalleled social mobility in the West, they cry "caste." In a society of munificent goods and services, they cry either "poverty" or "consumerism." In a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives, they cry "alienation." In a society that has liberated women, racial minorities, religious minorities, and gays and lesbians to an extent that no one could have dreamed possible just fifty years ago, they cry "oppression." In a society of boundless private charity, they cry "avarice." In a society in which hundreds of millions have been free riders upon the risk, knowledge, and capital of others, they decry the "exploitation" of the free riders. In a society that broke, on behalf of merit, the seemingly eternal chains of station by birth, they cry "injustice." In the names of fantasy worlds and mystical perfections, they have closed themselves to the Western, liberal miracle of individual rights, individual responsibility, merit, and human satisfaction. Like Marx, they put words like "liberty" in quotation marks when these refer to the West."

"[V]oluntary exchange among individuals held morally responsible under the rule of law creates both prosperity and an unparalleled diversity of human choices. Such a model also has been a precondition of individuation and freedom. By contrast, regimes of central planning create poverty and occasion ineluctable developments toward totalitarianism and the worst abuses of power. Dynamic free-market societies, grounded in rights-based individualism, have altered the entire human conception of liberty and of dignity for formerly marginalized groups. The entire "socialist experiment," by contrast, ended in stasis; ethnic hatreds; the absence of even the minimal preconditions of economic, social, and political renewal; and categorical contempt for both individuation and minority rights. Our children do not know this true comparison."

"Socialism is easily understood by any child; it is taking other people's stuff."

"[F]reedom depended ultimately on the outcome struggle between private property, voluntary production, and voluntary exchange on the one hand, and central planning on the other."

"[S]ocialism with authentic, political power must lead to tyranny and cruelty."

"The collapse of European communist regimes will not entail disillusionment with the substance of socialism under other names until the latter is identified and linked to the catastrophic experience of the former. There is no reason to believe that this has occurred."

"Socialism almost never has been judged as a goal in value by the experience of communism in power."

"Let the dead bury the dead? But, the dead can bury no one."

"Kids, who in the 1960s had portraits of Mao and Che on their college walls, the moral equivalent of having hung portrait of Hitler or Goebbels in one's dorm, now teach our children about the moral superiority of their generation."

"Ask college freshmen how many died under Stalin's regime, and they will answer even now, "Thousands? Tens of thousands?" What does that mean? It is the equivalent of believing that Hitler killed hundreds of Jews."

"Chile offered refuge and asylum to Erich Honecker, the tyrant of East Germany who wanted the tanks in the streets. Everyone said, "It is time to bury the past without bitterness." But then Chile clamored for justice for General Augusto Pinochet. On the same day, Spain indicted Chile's Pinochet for crimes against humanity, and welcomed with honors, Fidel Castro, while Castro's critics or any group that annoyed the tyrant, lay dead or rotted in prison, or tried to recover from the deadly work camps to which he sent them."

"Most of Europe has outlawed the Neo-Nazis, but the French Communist Party was from 1999 to 2002, part of a ruling government. One may not fly the swastika, but one may proudly hoist the hammer and sickle at official events. In most of Europe, the denial of Hitler's dead, or the minimization of the Nazi Holocaust, is literally a crime. The denial or minimization of communist crimes, on the other hand, is an intellectual and political art form. The Khmer Rouge of Cambodia enslaved the nation and slaughtered a fourth to a fifth of the entire Cambodian population, as if an American regime had slaughtered some 56 million to 70 million of its people."

"The bones of Cambodia, and the millions who risked death to flee communist Vietnam and Laos for an uncertain life anywhere else, tells us about the moral value, though not necessarily the military tactical wisdom, of the anti-communist cause."

"Until socialism is confronted with its lived, communist reality, the gravest atrocities of all recorded human life, we live in its age."

"Western intellectuals fail to understand and appreciate the form of society that has given us the ability to alter those defaults. They believe both that the most productive human cultures are almost totally dysfunctional, and that evolved, successful societies may be re-drawn at will by intellectuals with political and cultural power. They write as if relative pockets of Western poverty should occasion our astonishment, when in fact the term, until recently, for almost infinitely worse levels of poverty, was simply "human life.""

"The chasm between what central planning and liberal society brought us, should be the most studied phenomenon of our times. One looks in vain for such study in our research, textbooks, schools, and universities."

"What should have occurred after the fall of the Berlin Wall? For almost 50 years, America had sacrificed its wealth and at times the lives of its young, to contain armed communism. Its brave pilots risked their lives by skimming the hills of Western Europe to the great annoyance of German picnickers whose liberty depended, in fact, on such sacrifice. Its submariners left behind comfort, family, and friends, to make full deterrents real. Its men and women in uniform stood at places of peril, willing to risk their lives for our liberty. The West did whatever it had to do to prevent the armed Bolsheviks from achieving tactical or strategic superiority. It sustained its will and its great burden of debt even when its artists, college students, professors, authors and filmmakers, turned against the alleged folly of such efforts. It obsessed on communism and anti-communism; it was haunted by its own and its enemy's bombs, missiles, and nuclear strategies. This was the burden it chose to bear. And then, in a seeming miracle, the fatal weaknesses of tyranny, central planning, and il-liberalism, at a moment of American will, were actualized in the collapse of European communism. Now we could assess and do a real accounting of what we had fought to preserve and to prevent."

"Imagine if World War II had ended with a European Nazi Empire, from the Urals to the Channel, soon armed with nuclear weapons, in mortal contest with the United States, in a peace kept only by deterrence. Imagine an evolution from a Hitler to an Albert Speer Nazi. Would the children of the Left have led songs of "All We Are Saying Is Give Peace a Chance" beneath symbols of unilateral disarmament? Would American opposition to Nazi influence anywhere, let alone to Nazi securing of bases in the western hemisphere, have led to domestic charges of our being the imperialist world policeman? Would our intellectuals have mocked or cheered a president who used the phrase "The evil empire"? But what were the differences between that totalitarianism and the other? Deaths? Camps? The desolation of the flesh and spirit? The bodies will not be buried without an answer to that."

"How mute we were in 1989 during what should have been at the least the celebration of the fall of the world's most powerful hammer and sickle, symbol of the ultimate human slaughter. If it had been the Third Reich Swastika that had fallen after two generations of Cold War, the joy and catharsis would have lit our cities."

"[W]hen Eisenhower heard that the German residents of a nearby city "didn't know" about a death camp whose stench should have reached their nostrils, he marched them, well-dressed, through the rotting corpses, and made them help dispose of the dead. The mayor of Gotha and his wife, went home from this and hanged themselves. We lack Eisenhower's authority."

"Let the apologists for communists acknowledge the dead, bury the dead, and atone for the dead. Otherwise, let them be forgiven only when they have put out their eyes and wandered blind, away from Thebes."

"The bodies demand accounting, apology, and repentance. Without such things, the age of communism lives."

"Red China will make Libya look like a picnic if that government feels threatened."

"Students once asked me, if being a historian, I could predict the future and I said "No, I can't. But, I can tell what you what won't happen.", and someone said "What won't happen? What do you know what won't happen?" and I gave two answers. I said "Russia will never allow the reunification of Germany" and "whites in South Africa will never give up their tyranny without a bloodbath." So, let's not take me as a prophet."

"Milton Friedman, a great defender of liberty in my view."

"When you have a planned economy and when you abolish private property, someone must make the decision "Plan in what ways? What do people need?" They now must make those purchase decisions for you. What should you really buy and what shouldn't you buy? Removing choice in the interest of a collective pursuit, those central planners who are one and the same time your schoolteacher, your landlord, your employer, and your police, that's an extraordinary concentration of power, ladies and gentlemen. That is an extraordinary concentration of power. They must get people of what we are planning for and you see this in the history of every communist society. Which means in the final analysis, they must govern the culture, they must control values. Its why religion or any independent thinking is such an enemy. They must control the values, the preferences, the culture, and the education and they must find ways to repress those who are urging different paths and elections don't take care of that because if you're planning an entire economy. If you're planning the allocation of all goods and services and human choices. You can't every four years turn around and say "Oh, lets abandon 'A' and do 'B'." Elections don't get you out of that dilemma."

"I don't think that you can impose liberal societies from the outside."

"I think it's almost impossible to impose a free and liberal society from the outside."

"A government, a regime that is not willing to slaughter large numbers of its own citizens to stay in tyrannical power will lose power."

"The crucial moment of the end of the Cold War for me was the meeting between Gorbachev and Honecker, tyrant of East Germany, and Honecker said to him, and I'm sure Gorbachev is accurately conveying it, Honecker said to him if you don't send the tanks, "If you don't let us send out the tanks, it will be the fall of communism", and Gorbachev said "I wont send out the tanks, you may not send out the tanks." and I believe in China they will send out the tanks."

"The logic of governmental power is to exercise it such that Republicans can talk "Terrific free market!" language until they actually have power. Where upon, its program after program and crony after crony. The extraordinary bailout occurred under the Bush administration. I think that raises extraordinary dangers of the fact that as power accumulates, it never gives anything back. Its always expanding."

"Government programs once established never end, they just never end. The logic is evermore decision made by government and ever fewer decisions made by individuals. Democracy is an extraordinary thing, but Hitler could've been elected democratically. Democracy is not the same as liberty. It is not the same as individual rights."

"There are in the final analysis, two kinds of decisions. One, decisions you make for yourself and two decisions other people make for you, whether it's one tyrant or 51% of your fellow citizens."

"The critical thing, I mean, what I would keep my eye on, is private property. If the state can take away property that you owned, that you've lived on, and give it to a developer because that's good for economic development, not to mention the developer gives lots of money to the local politicians, if private property goes, then in my view there is no safeguard whatsoever, and I would always keep my eye on the relationship with government to private property."

"You can't say to people, you're too weak to live with freedom, only that group is strong enough to live with freedom."

"What a terrible price students are paying now for the idea of comfort."

"The problem of free speech in, both in society in general and on campus in particular, is everyone will say "I believe in free speech, but." The problem is everyone has a different "But!" exemption that they would put on free speech. So the issue really becomes, who has the power to enforce their exemptions to free speech while keeping absolute free speech for themselves?"

"The correct answer to speech you abhor is bearing witness to what you believe."

"Due process of law is an evolved way of living in a civilized fashion that protects the freedom of all."

"We are either all equally free, or we are not free."

"What gives me grounds for optimism is that this is the only country on the face of the Earth where if you tell a 10-year-old kid, "You can't do" something and it strikes him as absurd, a 10-year-old kid looks up and says "It's a free country." This is the only nation on Earth whose children say "It's a free country." It's going to take a whole lot to root that out of the American spirit."

"I had the opportunity to fish as a kid, I just follow through with it. I'm not the best fisherman in the world, but I have a lot more fun than a lot of my other fishing friends in this world, who think they're supposedly experts. Sometimes the fish cooperate, sometimes they don't."

"We live in a self-defeating culture that pays lip service to heroic action in times of crisis, yet brutally punishes the very kind of snap judgments and instant security profiling that make such heroism possible in the first place."

"Beneath their costumery of progressive benevolence, liberal Hollywood “helpers” and global do-gooders exhibit a cold indifference toward the actual wants and needs of their supposed beneficiaries in the Third World. They’re raising hundreds of millions for abortions, not for food, water and education."

"The “new” war on conservatives on the internet is the same old attempt by desperate liberals to shut down their competitors in the marketplace of ideas. If you can’t beat ’em, deplatform ’em. That’s the progressive way. The right-wing solution is not to lie down, but to win over more converts, find new ways to disseminate our news and views, and turn up the heat. I’ve been doing it for 25-plus years and have no intention on cooling off, giving in or shutting up. Speak for those who have no voice. Support those speaking for you."

"“All I’m hearing is ‘I can’t’ when I needed that data yesterday. Go bore someone else with your excuses.”"

"“Having trouble with the help?” I asked. “Trying to weed out those who kiss other asses to cover their own,” she said. “There are people who get things done, and people who just get in the way.”"

"Humans are driven by emotion. Much of our so-called logic is merely the rationalization of choices that make us feel good."

"Its purpose is the same as every other organism. To survive."

"“If not, we’ll go to plan B.” “Which is?” “I don’t know. I’ll make it up if we need it.”"

"The whole earth is solar powered. The movement of clouds and air and water, the growth of plants and animals, it’s all just a big heat engine driven by the sun. Humanity has spent so long binging on fossil fuels that we’ve forgotten where it all comes from."

"“When history looks back on this century,” Paul said, “they will see it as an aberration. A bizarre spike on the energy graph when we suddenly realized the Earth had millions of years of the sun’s energy stored underground and used it all up in a brief blaze of glory. The worst thing that ever happened to the human race was the invention of the steam engine.” “You’re kidding me,” I said. “All of modern human advancement and invention, enabling billions of people to survive, that’s all nothing? Medicine? Global communication? Modern agriculture?” “It’s a glitch. It’s like blowing your whole trust fund in a weekend. When the fund runs out, you’ve got to live on your income.”"

"Nobody knows: they just believe, and then because everyone else believes it, too, it feels like it couldn’t possibly be wrong. But consensus doesn’t mean truth. In fact, it means a lack of critical thinking, a blind following of the status quo. Humans are really good at doing that, too."

"Age-related sensory changes can be traced to degeneration in some of the cells and cell products that compose the sense organ itself."

"Natural selection favors animals that are most likely to become reproductively successful by developing better survival strategies and greater reserve capacity in vital systems to better escape predation, disease, accidents, and environmental extremes. Natural selection diminishes after reproductive success because the species will not benefit from members favored for greater longevity. The level of physiological reserve remaining after reproductive maturity determines longevity and evolves incidental to the selection process that acts on earlier developmental events. Physiological reserve does not renew at the same rate that it incurs losses because molecular disorder increases at a rate greater than the capacity for repair. These are age changes, and they increase vulnerability to predation, accidents, or disease."

"Since the first cell culture was set at the beginning of the twentieth century it was believed that all cultured cells, if provided with the proper conditions, would replicate indefinitely. Sixty years later we overthrew this dogma by finding that normal cells have a finite capacity to replicate and that only abnormal or cancer cell populations can replicate indefinitely. We interpreted these findings to bear on our understanding of the aging process. If, as had been previously thought, normal cells can replicate indefinitely, then age changes could not have an intracellular origin. Our findings demonstrated that, on the contrary, age changes do have an intracellular origin. The hundreds of changes that were subsequently found to precede the loss of replicative capacity have been interpreted to be age changes and the finitude of replication to be an expression of longevity determination. Subsequent findings by others have determined the molecular mechanism that governs the finitude of normal cell replicative capacity and how immortal cancer cells escape this inevitability."

"Geron's board was a Who's Who of telomere research, with a little biological stardust thrown in. It included Carol Greider (who ran a lab at Cold Spring Harbor Laboratory now), Woody Wright and Jerry Shay, Michael West's former mentors at the University of Texas; James Watson, the famed codiscoverer of the double helix; and, for historical, scientific, and even sentimental reasons, Leonard Hayflick."

"I didn’t start writing to tell happy, little stories. I started writing to make some impact on the world in which I live. If you don’t want to say anything about sexual assault, that’s your business, but I want to say something about it. I think it is absolutely and unequivocally wrong. We have no right because we are in the military to rape fellow soldiers who just happen to be females. A lot of victims are male as well. In the Army I was in, the life of the person next to you was as valuable as your own. You would never do anything to hurt your comrade. Your life depended on him, and in the case of Iraq, those gentlemen’s lives depended on the women they were raping. It’s horrifying."

"What happens is this: when we come to believe that the only way to make change is to murder one another, the idea of “the other” makes less valuable the human life it possesses. As a consequence, we can kill the “other” and not feel guilty. Unfortunately, human beings spend too much time rationalizing that war is right under certain circumstances; that it’s okay to threaten and kill other human beings."

"We’re just getting out of domestic situation plays in which we were examining our lifestyle. We’ve been portrayed as a unique, complex kind of people…and there’s a lot more that we can bring to the public. The truth is we do everything."

"We speak [in traditional portrayal] one abominable language—hip; we have one interest—women. Our lives have no beginning, no ending. We’re highly emotional in terms of reactive violence, and we do not use our minds in any way."

"[A]n order of magnitude quantitative change in technology can make a qualitative change in the lifestyle we enjoy."

"I presume your Grand Children are with you, and doubt not that they will afford you every consolation that existing Circumstances will admit. Present me affectionately and sympathetically to them they also have lost a protecting affectionate Connection, and I have lost a much valued Friend."

"I have certainly experienced severe trials, and some hard dispensations of Providence … To travel with some dignity, innocence, and usefulness, down the Road which leads from the Morning of Youth to the Night of the Grave, is perhaps as much as we can flatter ourselves with accomplishing."

"Powel: Well, Doctor, what have we got? Benjamin Franklin: A republic, Madam, if you can keep it. Powel: And why not keep it? Franklin: Because the people, on tasting the dish, are always disposed to eat more of it than does them good."

"Your resignation wou'd elate the Enemies of good Government...They would say that you were actuated by Principles of self-Love alone—that you saw the Post was not tenable with any Prospect of adding to your Fame. The antifederalists would use it as an argument for dissolving the Union, and would urge that you, from Experience, had found the present System a bad one, and had, artfully, withdrawn from it that you might not be crushed under its Ruins."

"[You] have frequently demonstrated that you possess an Empire over yourself. For Gods sake do not yield that Empire to a Love of Ease, Retirement, rural Pursuits, or a false Diffidence of Abilities which those that best know you so justly appreciate. Convince the World then that you are a practical Philosopher, and that your native Philanthropy has inducted you to relinquish an Object so Essiential to your Happiness...That you are not indifferent to the Plaudits of the World I must conclude when I believe that the love of honest Fame has and ever will be predominate in the best the noblest and most capable Natures. Nor is the Approbation of Mankind to be disregarded with Impunity even by you."

"Contrary to American custom, [Mrs. Powel] plays the leading role in the family. What chiefly distinguishes her is her taste for conversation [and] her wit and knowledge."

"[The Powels were] difficult to separate from each other, who lived together not as man and wife… but as two friends, happily matched in point of understanding, taste, and information."

"Dined at Mr. Powells -- A most sinfull Feast again! Every Thing which could delight the Eye, or allure the Taste."

"Like Mira, Virtue’s Self possess Let her adorn your Mind For Virtue in a pleasing dress Has Charms for all Mankind Her spotless Mantle shall be shown When its blest Owner flies The Flaming Chariot make it known When Soaring to the Skies."

"When in society she will animate and give a brilliancy to the whole Conversation; you know the uncommons command she has of Language and her ideas flow with rapidity."

"Everything changes when we look at the evidence; what looks impossible actually happened."

"The order of fossils in the world’s rocks is powerful evidence of our connections to the rest of life."

"Just as Darwin’s theory predicted: at the right time, at the right place, we had found intermediates between two apparently different kinds of animals."

"Do the facts of our ancient history mean that humans are not special or unique among living creatures? Of course not. In fact, knowing something about the deep origins of humanity only adds to the remarkable fact of our existence: all of our extraordinary capabilities arose from basic components that evolved in ancient fish and other creatures. From common parts came a very unique construction. We are not separate from the rest of the living world; we are part of it down to our bones and, as we will see shortly, even our genes."

"Take the entire 4.5-billion-year history of the earth and scale it down to a single year, with January 1 being the origin of the earth and midnight on December 31 being the present. Until June, the only organisms were single-celled microbes, such as algae, bacteria, and amoebae. The first animal with a head did not appear until October. The first human appears on December 31. We, like all the animals and plants that have ever lived, are recent crashers at the party of life on earth."

"Our fish ancestors had internal and external nostrils, too, and to nobody’s surprise these are the same fish that have armbones and other features in common with us."

"What do billions of years of history mean for our lives today? Answers to fundamental questions we face—about the inner workings of our organs and our place in nature—will come from understanding how our bodies and minds have emerged from parts common to other living creatures. I can imagine few things more beautiful or intellectually profound than finding the basis for our humanity, and remedies for many of the ills we suffer, nestled inside some of the most humble creatures that have ever lived on our planet."

"For thousands of years, mankind considered itself the pinnacle of life’s creation on a planet sitting in the center of the universe. Science changed that perception. Leavitt, Hubble, and others helped us see that we live near the margin of a vast galaxy, in a universe of galaxies, with our planet one of many worlds. Darwin and the biologists had their say too. Our entire species is but one little twig on an enormous tree of life filled with all life on earth. But each discovery that moves us from the center of creation to some obscure corner brings an entirely new relation between us, other species, and the entire universe."

"Humans are a timekeeping species, and much of our history can be traced to the ways we parse the moments of our lives."

"The thrill of the scientific hunt is to have an idea whose truth is hitched to predictions that take us to new places to explore, objects to discover, and data to analyze."

"You can't give to the people all that you wish to offer unless you're rooted in a deep spiritual life. I was on fire as a young priest, and wanted to conquer the world, which was good, because the priesthood is about service. However, I learned quickly that that enthusiasm must be rooted in a deep prayer life, or it can’t be sustained. It was a great lesson to learn early in my priesthood. I also learned I needed to stay in touch with my priest friends. It's important to have family and lay friends, but you also need contact with your brother priests, who understand from firsthand experience the challenges you face and can help you to become better."

"The stance against abortion is the pre-eminent priority. How could it not be? We have to get it right from the beginning. Our stance on life, that is our pre-eminent priority. We have to fight against this evil."

"The truth as given to us by God is the only path to freedom and to peace and to the joy that we are seeking. For us, to convey that truth compassionately is what we do to help others. We are not going to try to help and support others beginning with an error or falsehood. A falsehood cannot bring about peace and happiness in one’s life. While the answer to a problem might be complicated, we cannot begin with that which is untrue, that's not the loving thing to do."

"I'm just so sick of new artists picking themselves apart trying to find something different about themselves. I'm not going to buy into it, because, quite frankly, I hate images. I'm just going to be me, whatever that is, and do my music, because it makes me happy. What makes me different is really up to you guys."

"If you're judging any creative effort, longevity is the reward."

"It's time for real Christians to stand up and take this country back. ... This country is not ours. This country is his. He is king. God is king. Christ is king. And, the minute we get that back, we get our country back."

"Welcome to the end of democracy. We are here to overthrow it completely."

"We didn’t get all the way there on January 6, but we will endeavor to get rid of it and replace it with this, right here."

"The Twist is putting out a cigarette with both feet or coming out of the shower and wiping off your bottom with a towel to the beat of the music. If you're wiping off your bottom with a towel to the beat of the music, you can't touch your partner at the same time. That instantly gives us this thing we call dancing apart to the beat."

"I've been baking this cake for the last 30 years, and all of a sudden the Fat Boys come and put icing on it. And it looks like we're gonna put some candles on it and blow 'em out."

"Well, at this point, I think, we have to conclude that there is a universal opposition to any peace arrangement that involves a recognition of any Russian success. In fact, if anything, it looks more and more as though Ukrainians are almost incidental to the operation, in the sense that they are there to impale themselves on the Russian army and die in great numbers. Because the real goal of this entire thing is the destruction of the Russian state and Vladimir Putin. And no one is prepared to stop anything as long as there is the slightest hope that something terrible will happen to Russia and to Putin. Of course, I don't see much evidence that that's going to be the case, but it doesn’t really matter here. Everyone has universally signed on for the Russian hate campaign, or hatred for Russia campaign, and that seems to go on regardless of what is reported. And frankly, the absence of much truth and reporting and a lot of wishful thinking in its place is hard to overestimate or exaggerate. It’s terrible."

"The issue for the Russians from the very beginning has been, "How do we proceed without killing large numbers of civilians and inflicting a lot of property damage?" And Putin gave very strict orders from the outset that they were to avoid these things. The problem with avoiding it is that it has slowed the progress of the operation to the point where it has given false hope both to the Ukrainians, but I think has been seized on by people in the West to try and convince the world that a defeat is in progress when, in fact, the opposite is the case. So, the war itself at this stage of the game could be decided very, very rapidly—permanently if Putin were to give the order and allow the forces to disregard the concern for civilians and property damage. But he hasn't done that. He has continued to negotiate even though he recognizes that the people sitting across from him really are not in a position to deliver very much. They’re being told what to do, and it's very obvious that Washington wants this to continue as long as possible in the hopes that Russia will be desperately harmed. I just don’t see that happening."

"I really think the president and his supporting advisers believe that somehow or another, they're going to arrive at a negotiating table in the future where they will be able to dictate terms to Moscow. And that's not going to happen."

"When you're a paratrooper, you're the elite of the Army, you're always on the front lines. You know you're going to pay the price. Then you had the German army. They were fighting the war for years. By World War II, they had it perfected, they had the best weapons in the world. We were no match for German artillery. Those Germans were technologically advanced for being a small country. They had the best fighters in the world, the Fallschirmjaeger, German paratroopers, and the SS- Nazis, even the Germans were scared of them. They were fearless, raised as boys to live and die for Hitler. Germany was prepared, and America was sound asleep. We didn't make the plans for it, kid."

"I kept my eyes and ears open and my mouth shut. That's what I learned growing up in South Philly. You want to get educated? You observe, but you don't say a word."

"Camp Toccoa was only about one thing: weeding out the weaklings. Our training schedule was brutal, and the training was brutal- all physical conditioning, led by Captain Sobel. Sobel didn't look like an officer. He was kind of awkward, and all he did was scream. He was high-strung, ranted and raved, criticized everything, a mean son of a bitch. He'd punish you for the hell of it. He was a chickenshit. Any GI knows what chickenshit is. A tyrant, takes authority to an extreme, the type that would get their ass kicked if the situation was reversed!"

"My leadership abilities came through right away. You can tell the leaders, they're at the front, they're observers, they're always looking out for the guys. The kids who are leaders make good choices, think quickly, have good instincts, figure things out for themselves; they don't wait to be told. They can read people and situations. If you lived on the streets, you done these things to survive. I got promoted to corporal pretty quick. It was just a promotion in stripes. I had two: one for private first class, and then corporal. The stripes went on both arms and showed your rank. Later at Camp Mackall, I was promoted to squad sergeant, leading the mortar squad. I never wanted to become a sergeant, it was just the way I was. Most of the men did not want to accept that kind of responsibility. They're smart. They know what it entails and they don't want no part of it."

"In June, we got attached to the 101st Airborne Division, the Screaming Eagles. They were formed August 1942. They had the 502nd as their only parachute regiment. Then they added the 506th and the 501st. We didn't know what the 101st was about. We were hoping to go to the 82nd because they were going overseas real fast. The 82nd Airborne was well established. They were a damn good outfit. They were in Africa, and they fought on D-Day and up in Holland and Bastogne, too. When we became part of the Screaming Eagles, we put on our eagle patches, and we were so proud. Our division general was Maj. Gen. Bill Lee. He's the one who said, "We have no history, but we have a rendezvous with destiny." He never made it into combat. He had a heart attack before we left."

"Combat was getting closer, and I took it upon myself to learn every gun that I could get my hands on. Taking initiative is part of what makes a person a little better. No one tells you to do it, but you do it."

"I drove trucks. I drove Jeeps. I tried to be versatile. I didn't say a word to nobody. I just did it. If I told them, they'd have me all over the damn place. So I played dumb like a fox. Keep your mouth shut, never volunteer. You got to learn that real fast. When you first come in everybody volunteers. Once you volunteer, you think, What the hell did I do that for? I said to myself, Keep your mouth shut, you dummy. You don't know what the hell they're going to throw at you. It's usually the worst thing in the world. Never volunteer. Turn your back and run the other way. Say you didn't hear it."

"People ask if your first kill is hard. It was easy as squashing a bug. I released a lot of anger."

"I first made contact with Bill on November 18, 1999- the night before my fourth and final audition for the miniseries. It was a gig I wanted more than anything in my life and I was hoping that a last-minute call would give me some kind of good luck- some edge that would make the difference. I had read the book a few months before our first chat and had spent every waking moment since becoming an expert on all things Easy Company and all things Guarnere. The more I learned about him the more superhuman he became to me. From his rough-and-tumble childhood on the streets of Depression-era South Philly to his losing a leg in Bastogne to save the life of his friend- it all added up to a man unlike any other I had ever known. A hero. A legend, and I needed to hear his voice to make him "real" to me."

"Believe me, I know the sacrifices made by those who fought and lived, and the complete sacrifice made by the kids who never came home. But I saw the faces of the people we set free from their occupiers- from France to Holland to Belgium, and I saw the people in the concentration camp- and I saw the life, even joy, return to people who'd been starved and beaten close to death, who'd seen their family members die horrible deaths. Even they could find joy again once they were free. At least they had the choice. Even if the people visiting Liberty Bell don't understand what it symbolizes, it doesn't change what we accomplished. I put my hand on Bill's shoulder and told him, yeah, the sacrifice was worth it. He said, "Yeah, I think so, too.""

"Bill and Babe came to visit while we were filming, and the excitement on set that day was palpable- Babe and Bill were coming! By the time I arrived there was a huge semicircle of people listening to them chat with Tom Hanks. I introduced myself to Babe and he did likewise before looking me up and down. Then he asked how I was getting on with the accent. "Fine," I replied. "Let me hear it," he said, and so I took a deep breath and did my best Philly accent. "No, your Philly accent," Babe said. He must have seen the disappointment on my face because he didn't let it hang in the air too long before breaking into a laugh and giving me a slap on the back. "I'm only messing wicha, you did fine." That moment has to rank among the proudest in my life."

"“I thought Green was where the mob owned Washington.” “It is,” Tackett said. “It makes less difference than you might think.”"

"“I guess it just happens. How many really happy couples do you know?” Arens blew smoke skyward. “Not many. Seems like everybody settles for less than they thought they were going to get.” “I thought we were going to be different.” “Everybody does,” Arens said."

"The bureaucracy staggers on like a beheaded chicken, its stubborn autonomic functions creating the illusion of life."

"“Peace,” Robinson repeated. His head lolled back against the chair until he was looking up into the cabin’s rafters. “There’s been more fighting about that than almost anything you can name. Do you know, Gregory, there’s a very simple reason why peace on earth is a pipe dream. Peace has the disadvantage of freezing the status quo, and there’ll always be individuals, groups, nations who find the status quo unacceptable.”"

"“Thank you for not disappointing me,” Somerset said. “You’re every bit the ass I was told to expect.” “So you don’t bother to deny it.” “No, I don’t. Because I don’t bother to deny idiotic blather,” Somerset snapped."

"There’s no dumber animal on earth than a man with a hard-on."

"“I see you’re not quite the moralist, after all.” “A pragmatist will grow fat while a moralist starves,” Wilkins said."

"Cleaner hands next time, he vowed silently. I’ll let others do the killing the next time. That’s what separates Presidents from mobsters, after all."

"It is said we can conquer without emancipation. The rebellion is almost crushed — our armies are pressing southward — the end approaches, when all things will be restored as of old. The South, having been deceived in regard to Mr. Lincoln and the aims of the Republican party, went to war to protect slavery. Now, perhaps, they are beginning to see that Mr. Lincoln is not so far from a slave-catcher, after all. The loyalty of the South is a myth. It will of course grow, as our armies advance, because between hanging and loyalty the advocates of a sinking cause can have but one choice"

"We may beat their armies everywhere, take every city and seaport: what then? Subjugated, are they subdued? They would rise in sixty days again, should the military arm be withdrawn. Success cannot gild our banners while the shadow of the blacks obscures it."

"Kentucky, which fished the halter for liberty in the person of John Brown (abolitionist), has strangled her again, through her representative in the Presidential chair!"

"In the field, Gen. Mitchell rejects the bondmen who flee to him for protection. everywhere those who bring us the most important intelligence are liable to be thrust back into slavery, there to be whipped, tortured, burned to death."

"What are our sufferings to those of the slave girl, or the slave mother, lashed from the embrace of her children? Has your purity no feeling for purity outraged? — your parental affections no sympathy for the lacerated love of the slaves? Can you hesitate to speak the word — Be free? God has put slavery into our hands to choke it. He alone should be able to take it out again alive. Let us storm the slave system, as Smith took Fort Donelson. If the President will not give us the order, let us go ourselves."

"The march of events has at length brought us face to face with the question which cannot be said to be one of public expediency and of military necessity. To-day the question presented to us is one of abstract right and wrong. The republican party must proclaim as its watchword universal liberty if it ever hopes to win, and if it ever repudiates that watchword it must die."

"Slavery is a poor school teacher. No one denies that these men must, to a great extent, are in the condition of the prisoners of St. Mark, who, after being long imprisoned in the dark and filthy dungeons for months and years, ten, twenty and thirty years, when brought into the great square of St. Mark, and standing in the sunshine so long shut out from their eyes, they stood stricken blind for ever. It is not strange that these slaves, freed from the dungeons and caverns of slavery, brought into the full blaze of light, into the bright sunlight of liberty should be dazzled and lose their eyesight at least for a little time, and confound friends with foes. T"

"Our history, the history of our fathers, who to a man loved liberty yet sustained slavery, who prayed that justice might be established in the time to come yet secured the oppression of the present, and who said the men who come after us will secure it."

"All we want to-day is to have the temple erected to liberty perfect and entire. There is but one way for the right to go, that is straight ahead, whatever may stand in our way."

"Anna Dickinson, in the Philadelphia Mint, working for a pittance and making impassioned speeches on various occasions for the enslaved black man, was regarded as a nuisance. But Anna Dickinson on the platform, with impassioned speech and fervid moral earnestness, pleading the cause of the slave and receiving $100 and $200 a night for the service; Anna Dickinson in the Connecticut and New Hampshire Republican campaigns, thrilling both States with her eloquent utterances, the acknowledged power that won the victory in both for the Republican party, became the heroine of the hour, and was hailed as the Joan d’Are of the nineteenth century."

"Now, Messrs Editors, I should deem it an insult to you and to the public to attempt to weigh the oath of General U. S. Grant with a counterpoise so lignt as the assertion of Robert Ould. The testimony I have placed before you is undoubted and cannot be refuted.Read it, Soldiers of the North, before, in friendship, you strike the hands of these infamous fiends whose garments are even yet dripping with the blood of thirty thousand of your worse-than-murdered comrades, and who are already whetting their knives and preparing their weapons in anticipation of the election of Seymour, in which event an appalling cry of murder will come up from the South, rendering utterly insignificant the feeble moans we already have from Camilla and Opelouses. Do not insult the memories of those who have freely poured out their life-blood in defence of civil liberty by forgetting at the end of three short years the story of their terrible sufferings. Let the tortures, the starvings, the cold-blooded murders, inflicted upon your heroic comrades be remembered at least so long an the present generation of traitors shall exist. Let It be the proud work of the Democratic party to warm into political life, traitors whose only regret is that their power to destroy the Government is not commensurate with their will to do it. Let it be the peculiar province of this Democratic party to strive for the honor of placing your beloved country once more in the minds of the wilful murderers of your poor comrades."

"A younger brother, Sullivan A. Meredith, fell in and took arms at the outbreak of the rebellion and joined the Army to the Shenandoah, whose equal in personnel had scarcely been rallied under any flag since the crusades. Col. Meredith, who subsequently earned the yellow sash, was one of that large body of gallant men who volunteered to remain after their term of service bad expired, to hold for the federal government that old battle ground of nature where the river of swans, reinforced by the Shenandoah, bursts through the Blue Ridge."

"The love of Jesus Christ is the most powerful weapon against hatred. Only the light of Christ can quench the torches of hatred and violence. Let us pray for peace."

"[Using an ambush interview with Dr Anthony Fauci to create a viral moment] Now you go in for the kill shot. The kill shot? With an ambush? Deadly. Because he doesn’t see it coming."

"[On White Dudes for Harris male-created Zoom call] It was basically saying "If you want to be accepted by women you should vote for a woman"."

"To be a man and then vote for a woman just because she's a woman is either childish, that person has mommy issues or they’re just trying to be accepted by other women."

"And I heard the scientists say the other day when a man votes for a woman he actually transitions into a woman."

"I don't see why any man would vote Democrat, it's not the party of virtue, security, it's not the party of strength, it's definitely not the party of family."

"She's going to get paralyzed in the situation room while the generals have their way with her."

"[A visit to Manhattan’s Chinatown during the 2016 presidential election] He kicks off the segment by asking two women if he needs to bow to them, following that up by asking a street vendor if the watches he's selling are stolen. If that's not enough, he then asks an elderly Chinese man and woman questions in English, when it's clear they don't understand him, and decides to throw in random references to karate and taekwondo – non-Chinese martial arts – for good measure. All of this is interspersed with clips of Mr Miyagi from Karate Kid (who is Japanese, if that needed to be said), Bruce Lee and giggling Asian schoolgirls from an Austin Powers movie, set to a backdrop of what I like to call chopstick music. It's so over the top that it reads almost as a parody of itself."

"The administrator part of being a bishop doesn't frighten me or scare me. What gets to me more than anything else is the emotional separation from people you have ministered to for so long. And the memories of those who have passed on and who had a big impact on my ministry here."

"The sacraments — baptizing new Catholic Christians; confirming young adults in the faith; marriages, beginning the domestic church in so many households here in Nevada, they're the biggest accomplishments in my life and, I think, any priest's life. The things that look bigger, the building of churches — they're the means to an end."

"I chose the army because my father was an American soldier in France during World War I. I wasn't sorry to go in, I wanted to serve my country."

"As Catholics, we believe there is an objective, moral Truth – given to us by Jesus Christ. This Truth is timeless, and it cannot be altered by the shifting tides of popular culture."

"I can honestly say, not with any reference to myself at all, that the Holy See always had a tremendous respect for the archdiocese of Philadelphia and in particular for the seminary. The fact that the Holy See was constantly asking the archdiocese for priests to serve in the Vatican in our diplomatic service indicated the respect that the Holy Father and the Vatican the Holy See had for Philadelphia."

"Only inspired insight guided by faith in the simplicity of nature somehow revealed the interplay of the concepts of energy and entropy."

"Is it lawful to wish for death—merely to wish—without doing anything to accelerate it? Such wishes may proceed rather from the pressure of affliction, from a sense of the vanities of the world, or from an earnest desire to partake, as soon as possible, of the joys of immortality. The two latter form my case. There is very little indeed to bind me to this world—nothing except my beloved children. To them my departure, whenever it may happen, will no doubt be cause of grief; but time assuages sorrow, and in a little while the memory of me will perhaps be a pleasing melancholy, succeeding to the first violent emotions. For my transition, I hope I am not wholly unprepared. I endeavor every day to increase my readiness to go. Thou, O God! knowest how often I think of thee, how often I pray thee to increase my love for thee, and to enable me to steer clear of giving thee offence. Adieu, then, my earthly friends! adieu, my beloved children! Weep not for me!"

"The priest and bishop who strove to do the Lord's will, is the priest and bishop who thus allowed others to see and believe Jesus."

"Breath is the essence of life, and yet is it so subtle… The Spirit is also subtle, and mysterious to us, yet He is the breath that is gentle, yet so present, and so powerful because we need Him to have life."

"The world is suffering. In large part, its misery comes from a lack of a sense of God. The role of the Pope is to point people towards God who is the source of love and truth. With openness to the Transcendent... public life can become active and fruitful, and society, even a global society, can be transformed for the good."

"Nothing is less funny these days than the state of movie comedy."

"Watch his mind as it contemplates a hostile universe whose violent whims Buster understands, withstands and, miraculously, tames. Watch his camera taking his picture (Keaton directed or supervised all his best films); it is as cool as the star it captured in its glass... The medium was still in its infancy; comics were pioneering the craft of making people laugh at moving images. Keaton, it turns out, knew it all — intuitively."

"I had been exposed only to my relatives and white schoolmates. I spent all my spare time—virtually every day—at the Free Library… There weren’t that many children in my neighborhood, and I very seldom ventured off our block."

"I was always interested in science from age five up. I had an uncle who was a dentist. He motivated me tremendously toward the scientific field. He used to take me to his office, and even though I was never keen on pulling teeth, I was interested in his patient’s reactions and fascinated by the camaraderie between him and his patients."

"Like most people thought about movie stars, I thought about politicians."

"Franklin Roosevelt was the man, and to see him first-hand, close-up, was just… well, he was my number one man. And Mrs. Roosevelt was my number two gal."

"And although the discipline of Catholic schools does not permit open manifestations of racism, there were times when it was made very clear you were not expected to have intellectual achievement because black people were supposed to have smaller brains and all of that."

"I got promoted from the mail department to scheduling and appointments for the Philadelphia area."

"I was turned down many times with the usual response that they had no facilities for women physicians."

"let me just say that I am a candidate. Whatever my opponent hasn’t done, I will do. Whatever he has done, I will do better"

"I do take a relatively scientific approach to politics."

"As a physician, Mr. President, I’d say your gut was anesthetized."

"everything I can get my hands on about Richard Nixon, before and after Watergate"

"If you push me, I may have to run against you, Mr. Mayor. And when I run, I win."

"He had proved himself a zealous pastor of souls, a wise and prudent ruler, a fearless defender of truth. He was foremost in encouraging every missionary movement, and his zeal for Christian education was one of the dominant purposes of his life."

"Since young people can often be the best evangelizers of their own age group, it would be wise to attract these youth, who can be leaders, and have them spiritually grounded in the teachings of Our Lord and of His Church. Young people should be challenged and educated to use their God-given graces and talents now, for the greater honor and glory of the God who loves them and calls each of them by name."

"Critics like to describe certain records as ‘seminal’ and, in several ways, Lee Morgan’s The Sidewinder actually was. It marked a return to form for the erstwhile trumpet prodigy, whose career had gone adrift due to drugs. In 1963, still only 25, he was already a veteran of the Dizzy Gillespie band – which he had joined at 18 – and Art Blakey’s Jazz Messengers. The epitome of the bravura energy and bluesy drive of hard bop, Morgan was renowned for his cocky assurance, flashing technique and love of playing. He attacked solos with a boyish zest, as if he couldn’t wait to tell you everything he was feeling and show you what he could do. His blend of funk, fire and fun – plus a knack for adventurous phrasing – gave an exuberant edge to all five tracks on The Sidewinder. But the surprise was its title tune, a sinuous blues line with an infectious, hip-swinging beat which caught the ear of the public. Morgan and his record company, Blue Note, had a huge Top 40 hit on their hands, with consequences they could not have predicted. Having tasted commercial success, the trumpeter, though passionate about his art, felt his subsequent albums needed a groovy, R‘n’B-style hook. And Blue Note, a small label proud of its independence, found it couldn’t meet the demand for The Sidewinder. So it joined forces with a larger firm, and gradually moved away from its pure-jazz ethos into the twilight zone of fusion and crossover. But, as the 1960s wore on, that was clearly where jazz was headed. The Sidewinder inspired countless dumbed-down imitations, without the original’s subtle flair. Ironically, Lee Morgan fiercely opposed the trend he was thought to have started, insisting on the vital depth of jazz, which he pursued in his own playing. But his career and life were savagely ended when he was shot at a club by a jealous woman in 1972. It’s a sad and curious tale, but what remains is Lee Morgan’s achievement, not least in The Sidewinder itself. Freed from its cultural context, it retains all its ebullience, energy and charm and its famous title tune is an abiding delight. The disc’s real distinction, like that of Lee Morgan himself, is a timeless creativity."

"Stanley Clarke has seemingly done it all and then some during his exceptional career as a bassist. Perhaps most noted for his jazz playing, Clarke also shined on the rock side, notably in the late 1970s with Ronnie Wood and Keith Richards in the New Barbarians. Clarke, known for playing his instrument more like an upright bass, has the almost uncanny ability to give his guitar an almost percussive sound."

"While Stanley Clarke is both a master of the double bass and electric bass, and a dynamic visionary on both instruments, he's also an accomplished composer, as evidenced by many of his solo discs, the groove-heave 1976 release, School Days, as well as his film scores. Clarke is clearly a master of jazz-rock fusion, especially during his time with Return to Forever, but he can lay down a funk groove like no other, and he swings like a madman."

"While Lester Young might have had a warm tone, Stan Getz's was even more relaxed and wispy, especially on the jazz-bossa nova albums he did with Brazilian pianist Antonio Carlos Jobim and singer and guitarist Joao Gilberto, including the 1963 album Getz/Gilberto, which included "The Girl From Ipanema." Sure, Getz's tone was perfectly suited for bossa nova, but the tenor player could also work his around bop tunes. His playing is especially gorgeous and fluid on Focus, which included string arrangements by arranger Eddie Sauter."

"Having been involved in Nevada's political forum and a member of the ethics commission, I am well suited to serve Nevada in the oversight of the elections, business governance as well as securities and investments. I look forward to the opportunity to serve Nevada again."

"Nevada faces unique challenges given its rapid growth and an increasingly diverse community. These challenges require dynamic leadership combined with the ability to achieve political consensus to meet the needs of our state. I believe my varied experiences have helped me develop the qualifications necessary to serve as an effective secretary of state."

"Ceremonies are employed to embellish and adorn sacred functions; to excite in the faithful sentiments of respect, devotion, and religion, by which the honour of God is increased and the sanctification of the soul is obtained, since these constitute the principal object of all liturgical acts; to lead the illiterate more easily to a knowledge of the mysteries of religion; to indicate the dispositions necessary to receive the sacraments worthily; and to induce the faithful to fulfil with greater docility the obligations which the reception of the sacraments imposes on them."

"Having learned that the English lady to whom some of her daughters were sent to school, had placed the pupils connected with persons in public life (her children amongst the number) at the upper end of the table, upon the ground that the young ladies of rank should sit together, Mrs. Bache sent her word that in this country there was no rank but rank mutton."

"A scientist looks for a description of the universe in terms of a model that allows him to understand how things work, allows him to predict how things are going to work, and allows him to put together devices that work according to his predictions."

"The key to my parties is the small tables That way people do not have to talk only to the people on their right or left. They can talk to the whole table."

"I was never interested in real estate; I was just interested in New York."

"I called many buildings and they said, ‘We would never take a Vanderbilt or an Astor — they’re the 1880s, and we’re the 1620s."

"I became a success almost overnight because I really made a study of the establishment to figure out how to outwit them."

"I only wanted a girl and I only wanted her born on Sunday and I wanted her to be a Taurus, not Gemini."

"“I really considered marriage a very boring thing I mean, I don’t think companionship is that marvelous. I never feel lonely."

"There are many people with family members who live on both sides."

"I’ve led this life for over 45 years, and it’s all a state of mind."

"O, Columbia, the gem of the ocean, The home of the brave and the free, The shrine of each patriot's devotion, A world offers homage to thee."

"Three cheers for the red, white, and blue."