People from New York (state)

"The problem is, when Oprah lost all that weight, her head didn't get any smaller. And so she looks kind of like a person carrying a balloon."

"The Democrats seem to be basically nicer people, but they have demonstrated time and time again that they have the management skills of celery. They're the kind of people who'd stop to help you change a flat, but would somehow manage to set your car on fire. I would be reluctant to entrust them with a Cuisinart, let alone the economy. The Republicans, on the other hand, would know how to fix your tire, but they wouldn't bother to stop because they'd want to be on time for Ugly Pants Night at the country club."

"But I do think we need to explore the commitment problem, which has caused many women to mistakenly conclude that men, as a group, have the emotional maturity of hamsters. This is not the case. A hamster is MUCH more capable of making a lasting commitment to a woman, especially if she gives it those little food pellets. Whereas a guy, in a relationship, will consume the pellets of companionship, and he will run on the exercise wheel of lust; but as soon as he senses that the door of commitment is about to close and trap him in the wire cage of true intimacy, he'll squirm out, scamper across the kitchen floor of uncertainty and hide under the refrigerator of Non-Readiness."

"The transportation bill had over $5 billion worth of special local projects and favors attached to it, lamprey-like, by various congresspersons. But this is good, because these projects will CREATE JOBS. See, when the GOVERNMENT spends money, it creates jobs; whereas when the money is left in the hands of TAXPAYERS, God only knows what they do with it. Bake it into pies, probably. Anything to avoid creating jobs."

"I think Superman should go on the Larry King show and announce that he would come back to life if people in all 50 states wanted him to."

"As a child, I was more afraid of tetanus shots than, for example, Dracula."

"It is a scientific fact that your body will not absorb cholesterol if you take it from another person's plate."

"What, exactly, is the Internet? Basically it is a global network exchanging digitized data in such a way that any computer, anywhere, that is equipped with a device called a "modem" can make a noise like a duck choking on a kazoo."

"I say we scrap the current [Social Security] system and replace it with a system wherein you add your name to the bottom of a list, and the you send some money to the person at the top of the list, and then you . . . Oh, wait that IS our current system."

"Of course it's possible that there really ISN'T any shadow government. The whole thing could be a phony story that was fed to The Washington Post to mislead our enemies. As you recall, Secretary of Defense Donald Rumsfeld recently admitted that the Pentagon had set up an office-officially named "The Office of Disinformation"-that was supposed to put out false statements to the media, thus throwing our enemies off the track. For example, if we were getting ready to attack Iraq, officials of the Office of Disinformation would hold a press conference and state: "Well, we're certainly not going to attack Iraq!" The news media would report this, and Iraq would relax. France, meanwhile, would surrender."

"Winter's here, and you feel lousy: You're coughing and sneezing; your muscles ache; your nose is an active mucus volcano. These symptoms -- so familiar at this time of year -- can mean only one thing: Tiny fanged snails are eating your brain."

"But this should serve as a reminder to brides of the importance of discouraging reception guests from discharging their firearms unless they have a good reason, such as the band vocalist attempting to perform "I Will Always Love You" in the official Whitney Houston Diarrhea of the Vowels version ("And IIIIIIeeeeeIIIIIIIII, will alwaaaaays love yoooooeeeeeeeooooooouuuuueeeeeeeeeoooooo" BANG)"

"We must always remember that, as Americans, we all have a common enemy -- an enemy that is dangerous, powerful and relentless. I refer, of course, to the federal government."

"A sense of humor is a measurement of the extent to which we realize that we are trapped in a world almost totally devoid of reason. Laughter is how we express the anxiety we feel at this knowledge."

"I'm sure that this year we'll try to cooperate fully with the IRS, because, as citizens, we feel a strong patriotic duty not to go to jail."

"If a woman has to choose between catching a fly ball and saving an infant's life, she will choose to save the infant's life without even considering if there are men on base."

"The only really good place to buy lumber is at a store where the lumber has already been cut and attached together in the form of furniture, finished, and put inside boxes."

"Electricity is actually made up of extremely tiny particles called electrons, that you cannot see with the naked eye unless you have been drinking."

"Although golf was originally restricted to wealthy, overweight Protestants, today it's open to anybody who owns hideous clothing."

"The first major president to be elected after the War of 1812 was President Monroe Doctrine, who became famous by developing the policy for which he is named. This policy, which is still in effect today, states that:"

"# Other nations are not allowed to mess around with the internal affairs of nations in this hemisphere."

"# But we are."

"# Ha-ha-ha."

"Stalin's strategy at the end of World War II was to acquire a small "buffer zone between Russia and Germany, consisting of Estonia, Latvia, Lithuania, Poland, Czechoslovakia, Hungary, Romania, Bulgaria, Yugoslavia, Albania, and most of Germany. In an effort to garner public support in these nations, Stalin mounted a public-relations campaign around the upbeat theme "Maybe We Won't Have Your Whole Family Shot," and in 1945 Eastern Europe decided to join the Communist bloc by a vote of 28,932,084,164,504,029-0. Heartened by this mandate, Stalin immediately ordered construction work to begin on the Iron Curtain, which was given its name by Sir Winston Churchill, who, in a historic anecdote at a dinner party, said, "Madam, I may be drunk, but an iron curtain has descended upon BLEAAARRRGGGHHH.""

"In 1948 the Democrats had little choice but to nominate President Truman, under the banner HE'S GOING TO LOSE. Everybody felt this way: the politicians, the press, the pollsters, the piccolo players, Peter Piper, everybody. The Republicans were so confident that they nominated an individual named Thomas Dewey, whose lone accomplishment was inventing the decimal system. Truman campaigned doggedly around the nation, but his cause appeared to be hopeless. A Dewey victory seemed so inevitable that on election night, the Chicago Tribune printed the famous front-page headline DEWEY DEFEATS TRUMAN. This was because Dewey had defeated Truman, who immediately threatened to drop an atomic bomb on Chicago, so everybody went ha-ha-ha-ha, just kidding, and wisely elected to have the feisty ex-haberdasher have another term."

"So there's no question about it: by the mid-fifties, America was definitely in a Golden Era, an era of excitement and opportunity for all citizens, regardless of race or creed or color, unless the person happened to be black. Then there was a problem."

"Thus was born the civil rights movement, an epic struggle that has required much sacrifice and pain, but which has enabled the United States to progress, in just three decades, from being a nation where blacks were forced to ride in the back of the bus, to being a nation where, due to federal cutbacks, there is no bus."

"In 1980 the Democrats were pretty much stuck with Jimmy Carter and Walter Mondale, who ran under the slogan "Four More Years?" The Republicans, meanwhile, had a spirited primary campaign season, which came down to a duel between Reagan and George Herbert Walker Norris Wainright Armoire Vestibule Pomegranate Bush IV, who had achieved a distinguished record of public service despite having a voice that sounded like he had just inhaled an entire blimp-load of helium."

"Reagan finally won the nomination by promoting "Reaganomics", an economic program based on the theory that the government could lower taxes while increasing spending and at the same time actually reduce the federal budget by sacrificing a live chicken by the light of a full moon. Bush charged that this amounted to "voo-doo economics," which got him into hot water until he explained that what he meant to say was "doo-doo economics." Satisfied, Reagan made Bush his vice-presidential nominee. The turning point in the election campaign came during the October 8 debate between Reagan and Carter, when Reagan's handlers came up with a shrewd strategy: No matter what Carter said, Reagan would respond by shaking his head in a sorrowful manner and saying: "There you go again." This was brilliant, because (a) it required the candidate to remember only four words, and (b) he delivered them so believably that everything Carter said seemed like a lie. If Carter had stated that the Earth was round, Reagan would have shaken his head, saying, "There you go again," and millions of voters would have said: "Yeah! What does Carter think we are? Stupid?""

"That is where we stand today. And what lies ahead? Will we be able to solve our social and economic problems, clean up our environment, maybe even improve our technology to the point where we can land a manned spacecraft on Trump? Unfortunately, we cannot know what will happen in the future. If this book proves anything, it's that we don't even know what happened in the past. But we do know this: America is a strong and great country, and her people have withstood many trials and tribulations (More tribulations, actually, because many never went to trial.). And whatever problems lie ahead, we may be sure of one thing: that if we all work together and "hang tough," there will come a day when this nation- maybe not in the next few years; maybe not even in our lifetimes; but someday- will see the end of "Dick" Nixon's political career. But we wouldn't bet on it."

"Without question, the greatest invention in the history of mankind is beer. Oh, I grant you that the wheel was also a fine invention, but the wheel does not go nearly as well with pizza."

"I'll tell you what would really age me fast: if I had a teenaged daughter. I don't think I could handle that. Because that would mean teenaged boys would be coming around to my house. "Hi, Mr. Barry!" they'd say, with their cheerful, innocent young voices. "We're here to have sex with your daughter!" No, of course they wouldn't come out and say that, but I know that's what they'd be thinking, because I was a teenaged boy once, and I was basically a walking hormone storm. I'm sure modern boys are no different. So if I had a teenaged daughter, and a boy came to my house, after somehow picking his way through the land mines in the lawn, I'd probably lunge through the screen door and strangle him right there ("Hi, Mr. Barry! Is Jennifer heAAAAAAAWWWWK"). You think I'm exaggerating, but I have male friends whose daughters are approaching puberty at speeds upwards of 700 miles per hour, and when you say the word "dating," my friends get a look in their eyes that makes Charles Manson look like Captain Kangaroo."

"So in some ways I'm relieved that I don't have daughters, although in other ways I envy people with daughters, because little girls tend to be thoughtful, whereas little boys tend to be- and I say this as a loving father who would not trade his son for anything in the world- jerks. I used to think this was society's fault. This was back in the idealistic sixties and seventies, when we Boomers had many excellent child-rearing theories and no actual children. Remember those days? Remember when we truly believed that if society treated boys and girls exactly the same, then they wouldn't be bound by sexual stereotypes, and the boys could grow up to be sensitive and the girls could grow up to be linebackers? Ha ha! Boy, were we ever idealistic! By which I mean "stupid." Because when we look at actual children, no matter how they are raised, we notice immediately that little girls are in fact smaller versions of human beings, whereas little boys are Pod People from the Planet Destructo. I don't think society has anything to do with this. I think that if you had two desert islands, and you put girl babies on one island and boy babies on another island, and they were somehow able to survive with no help from adult society, eventually the girls would cooperate in collecting pieces of driftwood and using them to build shelters, whereas the boys would pretend that driftwood pieces were guns. (Yes, I realize they'd have no way of knowing what guns were. This would not stop them.) Not only that, but even if the island had 176,000 pieces of driftwood on it, the boys would all end up violently arguing over one of them."

"I base my opinions on several years of working in an office located in a house with a large transient little-boy population. Individually they're okay, but if two of them get together, their combined IQ is halved, and if a third boy comes along it's halved again, and so on, so that if you have, say, six of them, you're talking about the destructive force of a tank commanded by the brainpower of a Labrador retriever. They communicate with each other by slamming doors. They have the attention span of gnats. "STOP SLAMMING THE DOORS!" I'll yell at them. "Okay!" they'll reply (SLAM). They are so busy running around and arguing and breaking things and strewing random objects over every square inch of floor that they barely have time to pee, and they definitely don't have time to aim. They just race into the bathroom, let loose in any old random direction, and then race out again, because by God there are doors to be slammed."

"The Democrats seem to be basically nicer people, but they have demonstrated time and again that they have the management skills of celery. They're the kind of people who would stop to help you change your flat, but would somehow manage to set your car on fire. I would be reluctant to entrust them with a Cuisinart, let alone the economy. The Republicans, on the other hand, would know how to fix your tire, but they wouldn't bother to stop because they'd want to be on time for Ugly Pants Night at the country club. Also, the Republicans have a high Beady-Eyed Self-Righteous Scary Borderline Loon Quotient, as evidenced by Phyllis Schlafly, Pat Robertson, the entire state of Utah, etc."

"I'll tell you what's weird. Not only is our generation turning into Republicans, but we also have a whole generation coming after us who are starting out as Republicans. With the exception of the few dozen spittle-emitting radicals I saw in Atlanta, the younger generations today are already so conservative they make William F. Buckley, Jr., look like Ho Chi Minh. What I'm wondering is, what will they be like when they're our age? Will they, too, change their political philosophy? Will millions of young urban professionals turn 40 and all of a sudden start turning into left-wing, antiestablishment hippies, smoking pot on the racquetball court, putting Che Guevara posters up in the conference room, and pasting flower decals all over their cellular telephones? It is an exciting time to look forward to. I plan to be dead."

"You get the idea. The main thing is, don't be discreet. We Boomers have never been a discreet generation, and I see no reason why we should fade quietly away just because we're getting old. Let's not go out with a whimper. Let's go out proudly whapping the umbrella of defiance on the taxicab hood of time. Let's remember the words of that rock song from the sixties, the anthem of our entire generation, the unforgettable song that spoke for all of us when it said... when it said... ummm... Jeez, how the hell did that song go?"

"We travel because, no matter how comfortable we are at home, there's a part of us that wants - that needs - to see new vistas, take new tours, obtain new traveler's checks, buy new souvenirs, order new entrees, introduce new bacteria into our intestinal tracts, learn new words for "transfusion," and have all the other travel adventures that make us want to french-kiss our doormats when we finally get home."

"I took an estimated two thousand years of high school French, and when I finally got to France, I discovered that I didn't know one single phrase that was actually useful in a real-life French situation."

"What Dad means by "see" of course, is "drive past at 67 miles per hour." Dad feels it is a foolish waste of valuable vacation time to get out of the car and actually go look at an attraction."

"During the warm season (August 8 and 9), Maine is a true "vacation paradise," offering visitors a chance to jump into crystal-clear mountain lakes and see if they can get back out again before their bodily tissue is frozen as solid as a supermarket turkey."

"But Nebraska was not always a bed of roses. When the first settlers arrived, they found a harsh, unforgiving place, a vast treeless expanse of barren, drought-parched soil. And so, summoning up the dynamic pioneer spirit of hope and steely determination, they left. But a few of them remained and built sod houses, which are actually made of dirt. Think about that. You can't clean a sod house, because it would be gone. The early settlers had a hell of a time getting this through to their children. "You kids stop tracking dirt out of the house!" they'd yell."

"Vermont: See New Hampshire"

"Denmark (also called "Norway") is best known as the original home of the prune Danish as well as the Vikings, who wore hats with horns sticking out of them, and for a very good reason: they were insane."

"First of all, let's dispense with this absurd stereotype that the French are rude. The French are not rude. They just happen to hate you."

"Ha ha! We are just poking a little friendly fun at Germany, which is famous for enjoying a good joke, or as the Germans say, "Sprechnehaltenzoltenfussenmachschnitzerkalbenrollen." Here is just one hilarious example of what we are talking about: First German: "How many Polish people does it take to screw in a light bulb?" Second German: "I don't know! How many?" First German: "Let's invade Poland and find out!" Millions of Other Germans: "Okay!""

"My most important finding, however, does not involve the differences between us and Japan; it involves the similarities. Because despite the gulf, physical and cultural, between the United States and Japan, both societies are, in the end, made up of people, and people everywhere- when you strip away their superficial differences- are crazy."

"The way I attempted to learn Japanese was by reading a book called Japanese at a Glance in the plane from San Francisco to Tokyo. This is not the method recommended by experts. The method recommended by experts is to be born as a Japanese baby and raised by a Japanese family, in Japan."

"No, subtlety and protocol are not the strong suit of Americans, which is one reason why the Japanese tend to view us as large, loud water buffalo, lumbering around without a clue, tromping and pooping all over their carefully arranged, exquisitely tended garden of a society. I certainly felt like a water buffalo when I got off the plane at Narita Airport, mumbling my one word of Japanese, taking my long vowels seriously, and weighing approximately four hundred pounds more than when I got on."

"I never really did get accustomed to all the bowing. According to the guidebooks, there's an elaborate set of rules governing exactly how you bow, and who bows the lowest, and when, and for how long, and how many times, all of this depending on the situation and the statuses of the various bowers involved. Naturally, my family and I, being large, ignorant foreign water buffaloes, were not expected by the Japanese to know these rules. Nevertheless, we did feel obligated to attempt to return bows when we got them. This happened quite often. It started when we arrived at our hotel in Tokyo. As I was descending the steps of the airport bus, two uniformed bellmen came rushing up and bowed to me. Trying to look casual but feeling like an idiot, I bowed back. I probably did it wrong, because then they bowed back. So I bowed back. The three of us sort of bowed our way over to where the luggage was being unloaded, and I bowed to our suitcases, and the bellmen, bowing, picked them up and rushed into the hotel. We followed them past a bowing doorman into the hotel, where we were gang-bowed by hotel employees. No matter which direction we turned, they were aiming bows at us, sometimes from as far as twenty-five yards away. Bobbing like drinking-bird toys, we bowed our way to the reception desk, where a bowing clerk checked us in."

"The mysterious thing about all this is that Japan- ask anybody who has been there- has superb service. And not just in nice hotels. Everywhere. You walk into any store, any restaurant, no matter how low-rent it looks, and I bet you that somebody will immediately call out to you in a cheerful manner. This happened to us all over. I never understood what the people were saying, of course. They could have been saying: "Hah! Americans! We will eventually purchase your entire nation and use the Lincoln Memorial for tofu storage!" But they always sounded friendly and welcoming. And they were always eager to wait on us. I couldn't help but think of the many times I've been in American stores, especially large ones, attempting to give somebody some money in exchange for merchandise- which I always thought was the whole point of stores- but was unable to do so because the store employees were too busy with other, high-priority activities, such as talking or staring into space. More than once, in America's stores, I have felt like an intruder for trying to give money to clerks. "Oh great" is their unspoken but extremely clear attitude. "Here we had everything going nice and smooth, and along comes this doofus who wants- of all things!- to make a purchase. In a store, for God's sake.""

"In Hiroshima, a bellman arrived at our room, literally, within one minute. He had obviously been sprinting, and he looked concerned. He checked the faucet, found it was, indeed, malfunctioning, and- now looking extremely- concerned- sprinted from the room. In no more than three minutes he was back with two more men, one of whom immediately went to work on the bathtub. The sole function of the other one, as far as we could tell, was to apologize to us on behalf of the hotel for having committed this monumentally embarrassing and totally unforgivable blunder. "We are very sorry," he kept saying, looking as though near tears. "Very sorry." "It's OK!" I kept saying. "Really!" But it did no good. The man was grieving. The bathtub was fixed in under ten minutes, after which all three men apologized extravagantly in various languages one last time, after which they left, after which I imagine the hotel's Vice President for Faucet Operations was taken outside and shot. No, just kidding. He probably took his own life. That's how seriously they take their jobs over there."

"I would certainly never say anything judgemental about another culture, but in certain food-related areas, the Japanese are clinically insane. The new culinary rage when we were in Japan was to eat fish that were still alive. I cannot imagine doing such a thing unless I were really desperate to get into a fraternity, but according to news reports, people were paying top yen in Tokyo restaurants for live, gasping fish. The waiter brings you your fish, still gasping (I mean the fish is gasping, although I suppose the waiter could be, too.), then quickly slices it open right at your table; then you're supposed to eat it while the fish is staring at you with its nearer eyeball and a facial expression that says, "Go ahead and enjoy yourself! Don't mind me! I'll be dead fairly soon!" And that's not the weirdest culinary activity the Japanese engage in. There is also fugu. This is a kind of blowfish that the Japanese eat raw. So far, you are not surprised. You are saying: "Big deal, the Japanese eat a lot of fish raw." Well, what you are apparently not aware of, Mr. or Ms. Smarty Pants, is that fugu contains a lethal poison. The liver of the male and the ovaries of the female contain one of the most toxic substances in nature, for which there is no antidote, which means that if your fugu is not prepared exactly right, with all of the dangerous organs removed, you have encountered the Blowfish of Doom and soon are going to meet the Big Maitre d' in the Sky. Clearly this is a fish that Mother Nature is telling us we should leave the hell under water, but to the Japanese it is a great delicacy."

"We need our highest judicial body to stop this childish bickering and get back to debating the kinds of weighty constitutional issues that have absorbed the court in recent years, such as whether a city can legally force an exotic dancer to cover her entire nipple, or just the part that pokes out."

"In a few minutes we encounter dramatic proof that China's population is 1.1 billion: At least that many people are in a traffic jam with us. I have never seen a traffic jam like this- a huge, confused, gear-grinding, smoke-spewing, kaleidoscopic mass of vehicles, on the road and on the shoulders, stretching for miles and miles, every single driver simultaneously honking and attempting to change lanes. Our driver, Bill, puts on a wondrous show of skill, boldly bluffing other drivers, displaying lightning reflexes and great courage, aiming for spaces that I would not have attempted in a go-kart. Watching him, we passengers became swept up in the drama, our palms sweating each time he makes another daring, seemingly impossible move that will, if it succeeds, gain us maybe two whole feet. We pass an exciting hour and a half this way, finally arriving at the source of the problem, which is, needless to say, a Repair Crew. Providing security are a half-dozen men who look like police officers or soldiers, standing around smoking and talking, ignoring the crazed traffic roiling past them. The work crew itself consists of eight men, seven of whom are watching one man, who's sitting in the middle of the highway holding a hammer and a chisel. As we inch past, this man is carefully positioning the chisel on a certain spot on the concrete. It takes him a minute or so to get it exactly where he wants it, then, with great care, he raises the hammer and strikes the chisel. I can just barely hear the ping sound over the sound of the honking. The man lifts up the chisel to evaluate the situation. I estimate that, barring unforeseen delays, this particular repair job should easily be completed in 12,000 years. These guys are definitely qualified to do highway repair in the U.S."

"I think everybody should go to Bimini from time to time. I think President Bush and whoever is governing the Soviet Union this afternoon should meet there. They would definitely have a more relaxed kind of summit. ALICE TOWN, BAHAMAS- In a surprise development, the leaders of the two superpowers announced today that they have learned all the words, in English AND Russian, to "Conch Ain't Got No Bone." Maybe you should go to Bimini, too. Maybe I'll even see you there, and we can wave to each other, if we're not feeling too lethargic. Please address me as "Bonefish Dave.""

"Contrary to what many women believe, it's fairly easy to develop a long-term, stable, intimate, and mutually fulfilling relationship with a guy. Of course this guy has to be a Labrador retriever. With human guys, it's extremely difficult. This is because guys don't really grasp what women mean by the term relationship."

"Buying the right computer and getting it to work properly is no more complicated than building a nuclear reactor from wristwatch parts in a darkened room using only your teeth."

"The first human beings didn't need computers, because they had no numbers. This was a big problem for parents, because they had no way to control their children ("You kids stop that! I mean it! I'm going to count to... um... to... YOU KIDS STOP THAT!")"

"It was the ancient Egyptians who first figured out that numbers could, if you added and subtracted them, be used to form mathematics; this made it possible, for the first time, to build the pyramids as well as keep score in bowling."

"Clearly, nobody was going to stand in the way of this amazing new technology. But because of the extremely high cost and phenomenal inaccuracy of early computers, the only customer for them was the federal government. In 1890, for the first time, the government used computing machines to conduct the census; it was completed in a record two months, and it yielded much valuable information, including the startling fact that the United States had only twelve residents, all of them named "Earl A. Snepp." As you would expect, when the federal income tax was enacted in 1913, the Internal Revenue Service quickly embraced the computer. The model used by the IRS was a simple yet effective device that employed a bank of electrically charged nails and a series of cardboard cards with various patterns of holes punched in them; when the nails were pressed down onto a card, they passed through the holes and formed a complete electrical circuit by piercing the naked bodies of taxpayers who had been summoned for audits."

"But it was not until World War II that the U.S. government began to unleash the true power of this technology, when our intelligence forces first employed computers to break enemy codes. Probably the most famous example concerns a top-secret cable sent from the Japanese military high command to Japan's ambassador in Washington on December 3, 1941. The cable, intercepted by U.S. agents, read: E-WAY ILL-WAY ATTACK-AY EARL-PAY ARBOR-HAY -TOKYO This cable was immediately fed into the U.S. War Department's top-secret code-breaking computer, code-named CODEBREAKER, which consisted of thousands of interconnected electronic switches, or "relays." Unlike human intelligence analysts, CODEBREAKER was able to work on the problem nonstop, 24 hours a day, never taking a coffee break (Although it did go to the bathroom four times), until finally, in March of 1944, it gave up. Before it quit, however, CODEBREAKER was able to correctly identify "Tokyo" as "a city in Asia"- information that was to prove vital in the war effort."

"The next major advance came soon after the war, with the construction of the first commercially available electronic digital computer, UNIVAC. This device, which contained 20,000 vacuum tubes, occupied 1,500 square feet, and weighed 40 tons; there was also a laptop version weighing 27 tons. UNIVAC was capable of performing 5,000 mathematical calculations per second (Although it did get most of the answers wrong), which, although slow by today's standards, meant it was now possible for a single corporate employee to do something that formerly was impossible- play solitaire on the computer screen. The modern electronic office was born."

"We're just beginning to scratch the surface of the capabilities of this incredible tool. Just as the people who were alive when the telephone was invented had no way of knowing that the new device would someday make it possible for virtually every person on Earth, regardless of physical location, to be interrupted at dinner, so are we fundamentally ignorant of the ways in which the computer will ultimately change our lives. We cannot see the future; we do not know what lies around the next bend on the Information Superhighway; we cannot predict where, ultimately, the Computer Revolution will take us. All we know for certain is that, when we finally get there, we don't have enough RAM."

"I'm Really Serious. Do Not Turn the Page. You Will Regret It."

"If someone is nice to you but rude to the waiter, they are not a nice person."

"On the business front, by 1955 the United States was being flooded with cheap, shoddy products from Japan. We of course laughed at these products and at the Japanese; we could not imagine in our wildest dreams that they would one day stomp on our consumer-electronics industry the way Godzilla stomped on Tokyo. If somebody had told us that the Japanese would eventually try to sell us cars, we would have laughed and laughed, and then we would have gone back to trying to start our flooded Nash Ramblers."

"Americans loved Disneyland, because it gave them something good, something decent, something that epitomized a quality that vacationing American families value above all else: clean toilets."

"1957- There was big trouble this year for the Boomers. There we were, innocently enjoying our childhoods, when, without warning, the Russians launched the first man-made, Earth-orbiting godless satellite, named Sputnik. America went crazy. Until then, we had just assumed that we were far superior to the Russians, because they were just a bunch of vodka-swilling potato chompers wearing bad suits, whereas we were a highly advanced consumer society with color televisions and Amana freezers and record players with as many as four speeds. And suddenly we find out that the Russians were BEATING US IN THE SPACE RACE!!!"

"Guess who got punished for this. Do you think it was the grown-ups, who let the Russians get ahead? Of course not. It was the same group that had to get the polio shots: us kids. All kinds of experts came crawling out of the academic woodwork to declare that Americans were science and math morons, frittering away our brainpower playing Davy Crockett while Russian children were learning about the cosine. And so I remember 1957 as the year when school became less fun. From that point on, we spent a lot less time making authentic medieval castles out of papier-mâché, and a lot more time learning about the ionosphere. I suppose this change also had to do with the fact that we were getting older, but at the time I viewed it as yet another reason to hate the Russians."

"Dad was busy earning money so that the family could purchase the new Buick, which boasted 44 pounds of chromed trim. The Russians may have had working space satellites, but they had nothing like that."

"If I had to pick one year to represent the Fifties, I'd pick 1958. For one thing, it was the year that the folks at Wham-O, always looking for new ways to raise the level of American culture, gave us the Hula Hoop. This was a bright-colored plastic hoop that you spun around your hips using a hula-type motion. I realize that this sounds stupid, but you must trust me when I tell you, as one who participated extensively in this fad, that it really was stupid. In terms of intellectual content, the Hula Hoop made the Frisbee look like international championship chess."

"In consumer news, the American automotive industry, continuing its tradition of meeting basic consumer needs, came up with two major technological advances in 1959: 1. The Edsel. 2. Even bigger tailfins. Despite these accomplishments, increasing numbers of ungrateful Americans were purchasing the cheap and reliable Volkswagen Beetle, even though it had hardly any chrome and no fins whatsoever. At first the U.S. auto industry laughed at the VW, but finally realized that, faced with this new low-end competition, it had to start making smaller, cheaper cars. But these would not just be any small cars; no, by God, these were going to be really crappy small cars, the theory being that consumers would be unhappy with them, and thus resume buying traditional American models that were designed more along the lines of freight locomotives."

"And thus Detroit gave us the Ford Falcon, the Chevrolet Corvair, the Studebaker Lark, and the Plymouth Valiant (my mom's car). As the Germans, and then the Japanese, began to send over better and better economy models, Detroit shrewdly countered with a whole parade of stunningly bad cars, including the Ford Pinto, which exploded; the American Motors Gremlin, which appeared to have been designed by very young, poorly coordinated children; and of course the legendary Chevrolet Vega (I had one of these), a car that apparently had rust installed on the assembly line. You know how, in old Star Trek episodes, when people get beamed up to the Enterprise, their bodies become sort of transparent, and then they disappear entirely? Well, the Vega would do that while you were driving it."

"Do you remember that little vent that cars used to have on the front windows, so on coolish days you could let a little fresh air in without causing a big draft? WHO THE HELL TOOK THAT LITTLE VENT AWAY?"

"1968- This is when it began to dawn on me that there was a serious competition going on in America to see who could be the biggest group of assholes: the right-wing assholes who thought that the Vietnam War was a good thing, as long as they personally did not have to go over to Vietnam and get shot at; or the left-wing assholes who thought that what we really needed was for more people to shoot each other here at home. It seemed as if both sets of assholes were winning in 1968. The King assassination did, in fact, result in terrible riots; and the Vietnam War, despite its growing unpopularity, became the longest in American history, with more U.S. troops over there than ever, and more men being drafted, and no end in sight."

"You may have gone to college and learned how to solve all of society's problems, but when you get out in the real world, nobody ever asks you to how to solve all of society's problems. In the real world, what people ask you are questions like: "Can you make coffee?" and "Where's the rent money?""

"The antiwar protests led to pro-war- or more accurately, anti-anti-war- protests, including a big one in Manhattan in which thousands of people, many of them construction workers, marched through the streets. I went out and watched that one during my lunch hour. My main memory is of two men, both about my age: One was a crew-cut protestor, wearing a tool belt; the other was a long-haired guy on the sidewalk. The long-haired guy started yelling "STOP THE WAR! STOP THE WAR!" The crew-cut guy ran over to him and, stopping just short of making physical contact, began yelling "BETTER DEAD THAN RED! BETTER DEAD THAN RED!" The two of them stood there, close enough to exchange spittle, screaming slogans at each other. That was political discourse in 1970."

"The waterbed trend was similar to the fulfillment movement, in the sense that you paid for something that was supposed to bring you happiness, but you wound up with something less fulfilling, in this case motion sickness and water damage."

"1973- This was the year that the war finally ended. Nixon called it "peace with honor," although he surely knew that the Communists would take over, just the same as if we had never gotten involved over there in the first place- except of course for the hundreds of thousands of people who got hurt or killed. So you tell me why the whole thing was not a terrible, criminal waste. You tell me why Henry Kissinger got the Nobel Peace Prize, instead of being required- along with all the other "leaders" who kept sending Americans over there long after they knew the war was pointless- to get down on his knees and beg the forgiveness of the American veterans, and their families, and the Vietnamese people. Everybody knew that "peace with honor" was bullshit, but nobody cared at that point. Everybody just wanted it to be over. When it finally was, there was no joy, only relief."

"Actually, I have fond feelings toward Gerald Ford, largely because of a semi-encounter I had with him in 1995, when he was in his eighties. We had both given speeches at an event in Bakersfield, California, and we were both among the passengers aboard a small, two-propeller commercial plane headed for Los Angeles, where most of us were making connections. The flight was running late, and although everybody was anxious to get going, we figured we had no choice but to sit through the safety lecture from the co-pilot. "Ladies and gentlemen," he began, "I'd like to take just a few minutes to..." "Let's just go!" snapped Gerald Ford, former president of the United States. "Okay, sir!" said the co-pilot, sitting down immediately. That is my kind of leadership."

"A few years ago I got into a heated argument with the 18-year-old son of a friend of mine. Actually, it wasn't so much an argument as it was me getting angry at him for something he said. What he said, basically, was that he wished there was a war like Vietnam going on right then, so that the members of his generation would have something big, something exciting, in their lives. I told him that this was a reprehensible thing to say; I told him he should not want people to die to keep his generation amused. But in retrospect- although I obviously don't want another Vietnam- I see what he meant. He didn't want people to die; he wanted there to be something to give his life significance, something to mark his formative era that would be more meaningful than whatever TV sitcoms were popular at the time. We Boomers had that; we had a lot going on, maybe too much."

"There comes a time when you should stop expecting other people to make a big deal about your birthday. That time is: age 11."

"There is a very fine line between "hobby" and "mental illness.""

"People who want to share their religious views with you almost never want you to share yours with them."

"When I purchase a food item at the supermarket, I can be confident that the label will state how much riboflavin is in it. The United States government requires this, and for a good reason, which is: I have no idea. I don't even know what riboflavin is. I do know I eat a lot of it. For example, I often start the day with a hearty Kellogg's strawberry Pop-Tart, which has, according to the label, a riboflavin rating of 10 percent. I assume this means that 10 percent of the Pop-Tart is riboflavin. Maybe it's the red stuff in the middle. Anyway, I'm hoping riboflavin is a good thing; if it turns out that it's a bad thing, like "riboflavin" is the Latin word for "cockroach pus," then I am definitely in trouble."

"The Constitution of the United States of America, Article V, Section 1: "There shall be a National Anthem containing incomprehensible words and a high note that normal humans cannot hit without risk of hernia.""

"But when it came to eloquence, George [H. W.] Bush was Winston Churchill compared with his vice president, the legendary J. Danforth Quayle. You never knew what Dan was going to say next, and the wonderful thing was, Dan clearly didn't know either. He'd be asked a question, and he'd start talking, and you could see in his eyes that he was thinking, Ohmigod I'm talking and I HAVE NO EARTHLY IDEA WHAT I'M TRYING TO SAY! I DON'T EVEN KNOW WHAT I'M SAYING RIGHT NOW!"

"A lot of people were very upset, especially people in Palm Beach County, who were saying that they had accidentally voted for Pat Buchanan, which was clearly a mistake. Even Pat Buchanan admitted this."

":"You'd have to be nuts to vote for me!" he declared. "Hell, I didn't even vote for me!""

"[Gary] Hart was clearly the most attractive candidate, the only one with even a remote chance of beating Ronald Reagan, so naturally the Democrats selected: Walter Mondale. When Mondale accepted the nomination, he wooed the voter by informing them...that if they elected him as president, his first move would be to jack up their income taxes. Walter you sweet talker!"

"What was life like in the colonies? Probably the best word to describe it would be "colonial"."

"U.S. News Organizations observe the anniversary of September 11 with investigations about the nation's continuing vulnerability to terrorism. First, the New York Daily News reports that two of its reporters carried box cutters, razor knives, and pepper spray on fourteen commercial flights without getting caught. Then ABC News reports that it smuggled fifteen pounds of uranium into New York City. Then Fox News reports that it flew Osama bin Laden to Washington, D.C., and videotaped him touring the White House."

"In sports, Vijay Singh wins the Masters golf tournament and is awarded the coveted green jacket, which is quickly snatched away by angry Buick executives and given to Tiger Woods."

"In sports, the U.S. Open is not actually held because it's more efficient just to mail the check to Tiger Woods."

"Tiger Woods is kidnapped by rival golfers, sedated, handcuffed, placed in a straitjacket, wrapped in chains, and locked inside a trunk, which is then weighted with concrete blocks and dropped into the deepest part of the Pacific Ocean. He easily wins the PGA Championship."

"This book is dedicated to everybody who buys this book. Without you, I would have to get an actual job."

"If Man A asks Man B for directions, Man B, realizing that Man A is a weak, direction-asking type of male who probably also reads owner's manuals, could decide to attack Man A's village and plunder his women. Man A is not about to run that type of risk."

"There was a time when the human race did not have technology. This time was called "the 1950s." I was a child then, and it was horrible. There were only three TV channels, and at any given moment at least two of them were showing men playing the accordion in black and white. There was no remote control, so if you wanted to change the channel, you had to yell at your little brother, "Phil! Change the channel!" (In those days people named their children "Phil.") Your household had one telephone, which weighed eleven pounds and could be used as a murder weapon. It was permanently tethered to the living-room wall, and you had to dial it by manually turning a little wheel, and if you got a long-distance call, you'd yell, "It's long distance!" in the same urgent tone you would use to yell "Fire!" Everybody would come sprinting into the living room, because in the 1950s long distance was more exciting than sex. In fact there was no sex in the 1950s, that I know of."

"There were automobiles, but they lacked many of the features that automobiles have today, such as a working motor. In the Barry household, we had a series of cars named (these were all real Barry cars) the "Rambler," the "Minx," the "Metropolitan," and the "Valiant." You could rely on these cars- rain or shine, hot or cold- to not start. The "Metropolitan," in particular, was no more capable of internal combustion than of producing a litter of puppies."

"Sharks are hardy creatures, but they do not thrive on public transportation."

"Two invasive species in particular have caused serious concern: Burmese pythons, and New Yorkers. The New Yorkers have been coming for years, which is weird because pretty much all they do once they get to Florida is bitch about how everything here sucks compared to the earthly paradise that is New York. They continue to root, loudly, for the Jets, the Knicks, the Mets, and the Yankees; they never stop declaring, loudly, that in New York the restaurants are better, the stores are nicer, the people are smarter, the public transportation is free of sharks, etc. The Burmese pythons are less obnoxious, but just as alarming in their own way. These are snakes that started out as pets of Miami residents, until one day these residents stopped smoking crack and said, "Jesus H. Christ! We're living with a giant snake!""

"So they let the pythons go, and a lot of them ended up in the Everglades, which is basically Las Vegas for pythons. They've been engaging in wild python sex out there for years; wildlife biologists estimate that there are now more than one hundred thousand of them. They can grow to be longer than twenty feet, and they don't have any natural enemies, so they're eating all the other Everglades animals. The wildlife authorities are desperately trying to figure out what to do about this. My preference would be to use tactical nuclear weapons, but this would never fly with the wildlife community, which regards the Everglades as a precious ecosystem, even though to the naked civilian eye it is a giant festering stinkhole of muck."

"The American newspaper industry is in serious trouble. How serious? Consider: In 1971, when I was hired for my first newspaper job, there were 62 million newspaper subscribers in the United States; today, there are twelve, an estimated five of whom are dead and therefore unlikely to renew."

"I have, over the years, received in the mail approximately 17 million manuscripts from people whose goal is to become professional writers. They want me to discover them, encourage them, mentor them, find them an agent, etc. Some of these people have talent; some of them have actually become professional writers. But a great many of them will never become professional writers, because- follow me closely here- they are not good at writing. Of course I don't tell them that. Probably nobody will ever tell them that. They will continue to try and fail, and in the end they'll be bitter, like the early-round contestants on American Idol who think they got booted because Simon Cowell is mean, rather than because their singing sounds like a bull being castrated with a hockey stick. These contestants humiliated themselves on national TV because when they were growing up, loving to sing, always singing around the house, no thoughtful family member or caring friend ever had the kindness to put a hand on their shoulder and say, in a gentle and loving voice, "You suck." They needed Simon Cowells, but instead they were surrounded by Randy Jacksons and Paula Abduls, trying to be nice, not wanting to hurt their feelings, and thus setting them up for failure."

"Here's the problem: A lot of parents are insane. You may be one of these parents without knowing it, because the craziness takes over you gradually."

"I think that parents- not all of them, but a lot of them- are sucking the fun out of kids' sports. They're making it clear to their kids that they think sports is about winning, and only winning. This is a reasonable value to instill if you honestly believe your child is going to become a professional athlete. But you need to remember two things: 1. Your child is not, in fact, going to become a professional athlete. 2. There are more important things in life than winning. Such as not being a jerk."

"Your kids don't need you shouting at them on the playing field, any more than they need you shouting at them in the classroom. Let them play the game and figure out for themselves how they feel about it, without having to worry about your feelings, too. Make it clear that your happiness doesn't depend on the score. Cheer for your kid, sure, but do it cheerfully. If you can't manage that, take a walk; the game will go on fine without you, because it's not about you."

"• More than 1,000 people move to Florida every day."

"• Roughly eight of these people understand the purpose of the turn signal."

"• Florida’s government is divided into three branches: the executive, the judicial and the criminal."

"• Under Florida’s “stand your ground” law, it is legal to shoot anybody for any reason as long as you are standing on the ground."

"To begin with, sponges are not plants. They are multicelled animals, although they have no mouth, internal organs, brains or nervous systems. They cannot move, but they can reproduce, eat, grow and obtain Florida driver’s licenses. I’m kidding about that last one, sort of."

"Suddenly, I noticed something: my wallet and keys are exactly where I left them. So either the spirits decided not to move them or—we cannot rule this out – they moved them and then moved them back."

"There comes a time in a man’s life when a man must man up and be a man by summoning up his manhood and doing something manly."

"I am a huge fan of females as a gender, but they tend to display baffling lack of enthusiasm for violent destruction. Show me a group of individuals who are spending a Sunday afternoon entertaining themselves by using explosives to blow up, say, major appliances, and I will show you a group of males."

"He is a tall, trim, sinewy man with a full beard, a deep voice and a handshake that would crush a coconut. He could be a testosterone donor."

"This genre of music is called Electronic Dance Music, or sometimes Club Music, or sometimes just Loud Unimaginative Absurdly Repetitious Boring Music, because—follow me closely here—it sucks. That is only my opinion, of course; taste in music is subjective. It is possible that you like Electronic Dance Music, in which case you are wrong because it sucks."

"Key West, the end of the road, the most flamboyant, decadent, debauched and pungent place in the Florida. Key West is Florida’s Florida—the place way down at the bottom where the weirdest of the weird end up; the place where the abnormal is normal."

"On any given night, Key West’s main party drag, lower Duval Street, makes Bourbon Street look like Sesame Street."

"In case you’re wondering how the local political establishment feels about a strip club operating in the middle of the main tourist area, here’s a fact you may find helpful: The owner of the Red Garter is Mick Rossi, who is a Key West city commissioner."

"The main reason why Deeber's car ignition had never been wired to a bomb is that reporters have poor do-it-yourself skills. (Chapter 1)"

"As it happens, the Herk household did have a dog, named Roger. Roger was the random result of generations of hasty, unplanned dog sex: Among other characteristics, he had the low-slung body of a beagle, the pointy ears of a German shepherd, the enthusiasm of a Labrador retriever, the stubby tail of a boxer, and the intelligence of celery. (Chapter 2)"

"Inside the family room, Arthur Herk was methodically, relentlessly changing channels. He was doing this partly because the instinct to change channels is embedded deep in the male genetic code, and partly because he knew his wife and stepdaughter hated it. (Chapter 2)"

"Miami turned out to be a great market: It seemed as if everybody here wanted things that went bang. You had your professional drug-cartel muscle people, who needed guns that shot thousands of rounds per minute to compensate for the fact that their aim was terrible. You had your basic local criminals, who wanted guns that would scare the hell out of civilians; and your civilians, trying to keep up with your local criminals. You had your hunters, who, to judge from the rifles they bought, were after deer that traveled inside armored personnel carriers. You had your "collectors" and your "enthusiasts," who lived in three-thousand-dollar trailers furnished with seven-thousand-dollar grenade launchers. You had an endless stream of shady characters representing a bewildering variety of revolutionary, counterrevolutionary, counter-counterrevolutionary and counter-counter-counterrevolutionary movements all over the Caribbean and Central and South America, who almost always wanted guns on credit. (Chapter 5)"

"Arthur, compelled by masculine instinct, leaned over and frowned at the contents of the case, exactly the way countless males have frowned at household appliances, plumbing, car engines, and all manner of other mechanical objects that they did not begin to understand. (Chapter 5)"

"After the door closed behind them, there was a moment of silence in the Jolly Jackal. Finally, John, sitting on the floor next to the briefcase containing ten thousand dollars in cash, said to Leo, Kakimi chertyami oni viigrali holodnuyu voinu? This translates roughly to: "How the hell did these people win the Cold War?" (Chapter 6)"

"Monica was glad Walter was married, so she didn't have to go into any of the other reasons she didn't want to get involved with him, such as the fact that he had the intellectual depth of mayonnaise. (Chapter 7)"

"Even veteran air travelers find Miami International Airport disorienting. It's often crowded, and it seems to have been designed so that every passenger, no matter where he or she is coming from or going to has to jostle past every other passenger. The main concourse looks like a combination international bazaar and refugee camp. There are big clots of people everywhere: tour groups, school trips, salsa bands, soccer teams, vast extended families, all waiting for planes that will not leave for hours, maybe days. There aren't enough places to sit, so the clots plop down and sprawl on the mungy carpet, surrounded by Appalachian Foothill-sized mounds of luggage, including gigantic suitcases stuffed to bursting, as well as a vast array of consumer goods purchased in South Florida for transport back to Latin America, including TVs, stereos, toys, major appliances and complete sets of tires. Many of these items have been wrapped in thick cocoons of greenish stretch plastic to deter baggage theft, which is an important airport industry. Another one being the constant "improvements" to the airport, which seem to consist mainly of the installation of permanent-looking signs asking the public to excuse the inconvenience while the airport is being improved. The airport air smells of musty tropical rot, and it's filled with the sounds of various languages - Spanish predominantly, but also English, Creole, German, French, Italian, and perhaps most distinct of all, Cruise Ship Passenger. (Chapter 11)"

"It was the standard airport-security operation, which meant it appeared to have been designed to hassle law-abiding passengers just enough to reassure them, while at the same time providing virtually no protection against criminals with an IQ higher than celery. (Chapter 11)"

"Gamblers need action, even when the odds suck. And so they return to the ships, night after night—the slot-machine ladies, clutching their plastic cups of quarters; the shouting, hard-drinking craps-table crowd; the roulette addicts, who truly believe, all evidence to the contrary, that there is something lucky about their birthdates; the blackjack loners, with their foolproof systems that don't work—all of them eager to resume the inexorable process of transferring their cash to whoever owns the ship. In the case of the Extravaganza of the Seas, the owner of record was a man named Bobby Kemp, who was usually described in the newspaper as a millionaire entrepreneur. Kemp liked the look of that, entrepreneur, although he personally could not pronounce it. (Chapter 2)"

"Despite countless hours of practice, dozens of auditions, many artistic disputes, seven demo CDs, and two radical changes in hairstyle, Arrival never arrived. It wasn't that they were bad; it was just that, as they reluctantly came to understand, they really weren't anything special. They were competent. The problem was, there were competent bands everywhere. Competence wasn't the key to stardom; you needed something else. Whatever it was, Arrival didn't have it. (Chapter 3)"

"Experiences like that led the band to develop the Retaliation Song. The way it worked was, if they were forced to perform a song they hated, they'd retaliate by playing a song that was even worse. For example, if the band had to play "My Way," it would counterattack with Bobby Goldsboro's sap-oozing piece of dreck, "Honey" (She wrecked the car and she was sad, and so afraid that I'd be mad, but what the heck!). One night, at a wedding reception, an extremely drunk man ordered the band to perform "The Ballad of the Green Berets," and then, a half hour later, demanded that it be played again. That night, Arrival struck back with the hydrogen bomb of retaliation songs: "In the Year 2525," the relentlessly ugly Zager and Evans song with the disturbingly weird lyrics (You won't find a thing to chew! Nobody's gonna look at you!). Some guests actually fled the room. (Chapter 3)"

"The remote control had 48 buttons. No resident of the Old Farts Senile Dying Center knew how to operate it. They were the Greatest Generation, men and women who had survived the Depression, defeated the Nazis, built America into the greatest nation the world had ever seen. But this damned gizmo had beaten them. (Chapter 4)"

"So for a while there, Eddie was one happy ship's officer. But like most men whose brains are in their dicks, he was not really thinking things through. (Chapter 5)"

"Once, when the bar was slow, he told her about things he'd found in his clients' pools. Alligators, for example; he'd encountered at least a dozen. Also the occasional snake. Hundreds of frogs. These were to be expected in South Florida, which as far as the native wildlife was concerned was still a swamp, no matter how many houses got built on it. (Chapter 7)"

"So Erik was an asshole. But he was also—not that this was contradictory—a highly successful lawyer."

"“It’s complicated.” Jesse made a face. “Why do lawyers always say that?” Erik laughed. “Because it’s almost always true.”"

"“But that’s not fair!” Erik smiled. “Jess, we’re talking about the law here. Fairness has nothing to do with it.”"

"“But why? I mean, no offense, but this whole thing—the monster, the video you made—it’s stupid. And it’s obviously fake. Everybody can see it’s stupid and fake.” Ken shrugged. “So?” Brad gestured at the parking lot. “So why are all these people here?” “Because everybody else is here.” “But it’s bullshit.” “Yeah, but it’s their bullshit. To these kids everything is bullshit, but at least this is bullshit they can be part of.”"

"“Know what I think?” “What?” “I think Dad and Uncle Canaan would’ve loved this.” “Really?” “Absolutely. This was their whole business model. Taking money from tourists for complete bullshit.” Ken laughed. “True.” He looked at Brad. “So you’re saying I was right? My idea? That you said was so stupid?” “I still think it’s stupid,” said Brad. “But I guess, these days, stupid is what works.”"

"Big Trouble (film)"

"The pursuit of truth, properly considered, shouldn't stop short of insanity."

"The proper route to an understanding of the world is an examination of our errors about it."

"I am profoundly skeptical about our abilities to predict the future in general, and human behavior in particular."

"I like the idea of making films about ostensibly absolutely nothing. I like the irrelevant, the tangential, the sidebar excursion to nowhere that suddenly becomes revelatory. That's what all my movies are about. That and the idea that we're in possession of certainty, truth, infallible knowledge, when actually we're just a bunch of apes running around. My films are about people who think they're connected to something, although they're really not."

"I believe that we face incredible obstacles in our attempts to see the world. Everything in our nature tries to deny the world around us; to refabricate it in our own image; to reinvent it for our own benefit. And so, it becomes something of a challenge, a task, to recover (or at least attempt to recover) the real world despite all the impediments to that end."

"Santayana said, "Those who cannot remember the past are condemned to repeat it." Really? Human nature being what it is, isn't it hopeless to expect that we can do better regardless of whether we remember anything or not? And what if what we remember leads us to false analogies and misunderstandings? I prefer: "Those who cannot remember the past are condemned to repeat it without a sense of ironic futility." Or how about this: "Those who cannot condemn the past repeat it in order to remember it.""

"I believe that historical analogies are always wrong. This a long discussion, but, to me, the most dangerous thing about Chamberlain's capitulation to Hitler at Munich is not the fact that Munich happened and it led to further Nazi aggression and so on and so forth, but that the example of Munich has been used to support thousands upon thousands of bad policies and inappropriate decisions. LeMay called JFK's recommendation for a “quarantine” (that is, a blockade) in the Cuban Missile Crisis “worse than Munich”. Would nuclear war have been a better alternative? But nuclear war was averted by Kennedy's policies. And thirty years later the Soviet Union collapsed without the need for nuclear war. Was LeMay right? I don't think so. But again, the example of Munich was invoked to justify the invasion of Iraq. Appeasing Saddam, appeasing Hitler. The use of the Munich analogy does not clarify, it obscures. History is like the weather. Themes do repeat themselves, but never in the same way. And analogies became rhetorical flourishes and sad ex post facto justifications rather than explanations. In the end, they explain nothing."

"I like to think of myself as the ultimate anti-postmodernist post-modernist. Notwithstanding the unusual narrative or visual devices that appear in many of the films, what have kept me going for the three years of investigating [for The Thin Blue Line, was the belief that there answers to questions such as, Adams did it, didn't he? Or Harris did it, didn't he? That it's not just up for grabs. Today, I believe there's a kind of frisson of ambiguity. People think that ambiguity is somehow wonderful in its own right, an excuse for failing to investigate. What can I say? I think this view is wrong. At best, misguided. Maybe even reprehensible."

"Listening to what people were saying wasn't even important. But it was important to look as if you were listening to what people were saying. Actually, listening to what people are saying, to me, interferes with looking as if you were listening to what people are saying."

"Correct me if I'm wrong here, but truth is something that arises out of the relationship between language and the world. If I look at a picture alone, it tells me nothing. In the previous incarnation of this lecture, I was going to put a picture of the Titanic and the Lusitania up on the screen. They look very, very similar - four smokestacks. They look almost identical. You look at either picture, true or false? Neither. Put a caption at the bottom of one of them, that changes everything. If you put in the caption, "This is the Lusitania," and the picture is a picture of the Lusitania, then the caption is true. However, the picture itself is neither true nor false. It's just a picture."

"You know, I have this version of the expulsion from the Garden of Eden. God, in expelling Adam and Eve, kind of felt bad. He had gotten very angry, right? You know, you get angry and then you feel, "Well, maybe I overreacted." So, God was in that kind of mood when he expelled Adam and Eve from the garden. But his hands were tied. He had to go through with it; he had made the decision. God doesn't want to constantly second-guess himself. But he thought, "I know. I'll give them self-deception. Things are going to be truly horrendous out there, but they'll never notice.""

"I gave someone a perverse argument not so long ago about why advertising is better than movies. You want to hear it? Movies operate from a really disingenuous premise, that people are heroes. I know a lot of people and have had an opportunity over the years to observe them. Are they heroes...? Let's put it this way. Advertising tries something simpler and more believable: Products as heroes. I guess the idea is: When all else fails, put your faith in conditioner."

"There's the Mike Wallace approach, or you can call it the Michael Moore approach, which is the adversarial approach. In the end, that is not in the service of finding out anything. It's in service of dramatizing a received view: Namely, "This guy is an asshole, and now I will illustrate how this guy is an asshole by showing his inability to answer the questions I put to him." It's not what I'm about. It's not that one approach is good and the other is bad. They just have different valences. I like confrontation as much as the next guy. I'll give you the best example I can think of for why I like my method. [During] my interview with Emily Miller, one of the wacko eyewitnesses in The Thin Blue Line, she volunteered that she had failed to pick out Randall Adams in a police lineup. It wasn't me saying to her, "Emily Miller, how come you failed to pick out Randall Adams in a police lineup?" Why? Because I didn't know she failed to do it, because part of the trial record said she had successfully picked him out. When I heard this, not in response to some adversarial question, just her telling me her story, I asked her, "How did you know you failed to pick out Randall Adams?" She said, "I know because the policeman sitting next to me told me I had picked out the wrong person and pointed out the right person so I wouldn't make that mistake again.""

"You can think of my films as cautionary tales, but you might even think of them as despairing tales, because at least in a cautionary tale, you have this idea that by listening to the story you can assure a better outcome. Whereas I'm not at all convinced that's the case. In fact, if anything, I'm convinced that it's the opposite."

"I don't really understand how Errol got drawn to these gothic themes that interest him - maybe that he lost his father."

"It really is a nice theory. The only defect I think it has is probably common to all philosophical theories. It's wrong."

"If I use the name 'Hesperus' to refer to a certain planetary body when seen in a certain celestial position in the evening, it will not therefore be a necessary truth that Hesperus is ever seen in the evening. That depends on various contingent facts about people being there to see and things like that. So even if I should say to myself that I will use 'Hesperus' to name the heavenly body I see in the evening in yonder position of the sky, it will not be necessary that Hesperus was ever seen in the evening. But it may be a priori in that this is how I have determined the referent."

"I am somewhat uncertain whether there is a definite factual question as to whether natural language handles truth-value gaps … Nor am I even quite sure that there is a definite question of fact as to whether natural language should be evaluated by the minimal fixed point or another, given the choice of a scheme for handling gaps. We are not at the moment searching for the correct scheme."

"Women's desire is a mysterious, feral thing, and if you think you've got it figured out because you've looked at a few Georgia O'Keeffe paintings, you're not even close."

"We've moved away from being a culture of people who think about movies to one made up of people who believe that spouting a list of preferences is the same as registering an opinion."

"You can talk film theory till you're blue in the face, but in the end, the thing that may haunt you most about a movie is a pair of eyes."

"Everything about Pee-Wee's Big Adventure, from its toy-box colors to its superb, hyper-animated Danny Elfman score to the butch-waxed hairdo and wooden-puppet walk of its star and mastermind is pure pleasure."

"It would be destined for the trash heap of Shakespeare adaptations, if not for its female lead, and its heart, 17-year-old Claire Danes."

"[Director James] Cameron manhandles the real story, scavenging it for his own puny narrative purposes. It's a film made with boorish confidence and zero sensitivity, big and dumb and hulking."

"It's mournful and troubling in a way that goes beyond ordinary movie manipulation. It burns clean."

"It's a movie barely fit for a cretin, much less a King. ... If you hear a door slam in the theater, you'll know that Elvis has left the building -- in disgust."

"Who would have thought that [director] Cameron Crowe had a movie as bad as Vanilla Sky in him? It's a punishing picture, a betrayal of everything that Crowe has proved he knows how to do right."

"I can't remember ever feeling so glad that a movie was finally over. [Director George] Lucas may have held my imagination hostage for two hours, but reclaiming it afterward wasn't hard at all."

"Monster is a compassionate picture without any obvious agenda. And it's effective precisely because it's not a polemic."

"Oldboy makes us feel a part of something bigger than ourselves. It's a grand, gritty, indelible experience, the sort of picture that mimics great literature in the way it envelops you in a well-told story while also evoking subtle but strong gradations of emotion."

"This film Phantom takes everything that's wrong with Broadway and puts it on the big screen in a gaudy splat."

"While 9 Songs is sexually explicit in the basic sense, its directness is what's most fascinating, and ultimately most moving, about it."

"Batman Begins leaks existential phoniness from the first frame."

"I suspect this picture is pretty close to what fans were hoping for, and for their sake, I'm glad it's markedly better than the two that preceded it. But Revenge of the Sith is still crap."

"Extravagant in movie terms but stingy in emotional ones, it embodies all of [director Steven] Spielberg's bad impulses and almost none of his good ones: It's a grand display of how well he knows how to work us over, and yet the desperation with which he tries to get to us is repulsive."

"This is a sturdy little cop thriller, and even when it stretches the bounds of plausibility, you go with it, partly because you believe -- almost against your better judgment -- in what the characters are doing."

"Children of Men is a solemn, haunting picture, but it's also a thrilling one, partly because of the sheer bravado with which it's made. It left me feeling more fortified than drained. [Director Alfonso] Cuarón, the most openhearted of directors, prefers to give rather than take away."

"[I]t's guilty of the very thing that makes kids hate history as a subject when it's taught badly: The Da Vinci Code makes the past feel like a dull, grainy, faraway thing, instead of something vibrant and alive."

"Pan's Labyrinth works on so many levels that it seems to change shape even as you watch it. It is, at times, a joyless picture, and its pall of sadness can begin to weigh you down."

"The bigger question to ask about 300 is why, for a supposedly rousing tale of heroism, it's so curiously unaffecting."

"The scariest thing in it may be the way the clock radio has a way of turning itself on, loudly, of its own accord. The song is always the Carpenters' "We've Only Just Begun." Now that's horror."

"The most interesting character here is an animal, a sturdy-looking white and black bulldog, who appears throughout the movie, angel style, to speak the truth -- silently. In this load of mind-bendy bushwa, he's the only thing worth watching, or listening to."

"There are epic impulses everywhere you look in There Will Be Blood; what's missing is character development, focused storytelling and, most significantly (apart from that terrific opening sequence), any sense of raw, intuitive drama."

"This sprawling epic is as lively as a natural history museum diorama."

"[I]t pretends to examine how self-absorbed we are as a culture, only to be consumed by its own self-absorption. It's also badly constructed, humorless and emotionally sadistic."

"[Director Christopher] Nolan ... gives us enough multilayered subplots to at least fool us into thinking this is a work of intellectual and moral complexity. But as a piece of visual storytelling, from shot to shot, The Dark Knight is a mess. Characters disappear from one locale and show up inexplicably in another, thanks to the magic of editing. At one point, we learn two characters have been abducted, but Nolan doesn't bother to show us who did it or how. (Later, he explains the "who did it" with dialogue -- the lazy way.) At the end, a major character is left hanging, literally, as we are figuratively. If this is genius, give me hackery."

"It's impossible to tell what's going on at any given moment in Tomb of the Dragon Emperor; it's even harder to care about being able to tell."

"This isn't a picture filled with wonder and a sense of fun; it's so jaded and crass that I almost wonder if it's a highly unscientific experiment designed to gauge how little audiences will settle for these days. Manic and multicolored, Speed Racer is an excess of nothingness."

"Despite the bare butts and crude sex jokes -- or because of them -- this Adam Sandler vehicle addresses some of the biggest political problems of our time. ... At the very least, it's got to be the first picture to use smelly-feet jokes as a means of parsing the Israeli-Palestinian conflict. But more than that, it's a mainstream movie that dares to make jokes about the kinds of complex political realities that most of us don't dare bring up at dinner parties."

"It's time to start recognizing that not all escapist entertainment is created equal. And that some of it isn't even entertainment. Miss March is, to use the vernacular of the escapist moviegoer, the biggest pile of crap I've seen in ages."

"It's possible [director Jody] Hill has a style, of sorts. But he doesn't work from the heart, or from the gut, as a good comedy director generally needs to. He operates from one guiding question: "How disturbing can we make this shit?""

"Well, no offense: Thar ain't no sense In gittin' riled."

"Howbeit, though no scholar, I am not one of those who misuse the English speech, and, being foolishly led by the hasty custom of scriveners and printers to write the letters "T" and "H" joined together, which resembleth a "Y," do incontinently jump to the conclusion the THE is pronounced "Ye,"--the like of which I never heard in all England."

"Later, when we were forced to accept the fact that finding gold was really the primary object of a gold-mining company, we still remained there"

"And then, for an old man like me, it's not exactly right, This kind o' playing soldier with no enemy in sight."

"And he says that the mountains are fairer For once being held in your thought;"

"Don't be too quick To break bad habits: better stick, Like the Mission folk, to your arsenic."

"There is peace in the swamp, though the quiet is Death,"

"But, when the goddess' work is done, The woman's still remains."

"Each lost day has its patron saint!"

"Virtue always meets reward, But quicker when it wears a sword;"

"Ah Sin was his name."

"With the smile that was childlike and bland."

"We are ruined by Chinese cheap labor."

"Which I wish to remark,— And my language is plain,— That for ways that are dark And for tricks that are vain, The heathen Chinee is peculiar."

"The Internet is a medium only at the bit level. At the human level, it is a conversation that, because of the persistence and linkedness of pages, has elements of a world. It could only be a medium if we absolutely didn't care about it."

"The cure to information overload is more information."

"To a collector of curios, the dust is metadata."

"Metadata liberates us, liberates knowledge."

"Not in the time of pleasure Hope doth set her bow; But in the sky of sorrow, Over the vale of woe. Through gloom and shadow look we On beyond the years! The soul would have no rainbow Had the eyes no tears."

"Who drives the horses of the sun Shall lord it but a day; Better the lowly deed were done, And kept the humble way."

"The rust will find the sword of fame, The dust will hide the crown; Ay, none shall nail so high his name Time will not tear it down."

"The happiest heart that ever beat Was in some quiet breast That found the common daylight sweet, And left to Heaven the rest."

"Candy Is Dandy But liquor Is quicker."

"Oh, things are frequently what they seem, And this is wisdom's crown: Only the game fish swims upstream, But the sensible fish swims down."

"Man is a victim of dope In the incurable form of hope."

"Every New Year is the direct descendant, isn't it, of a long line of proven criminals?"

"Just when you think that at least the outlook is so black that it can grow no blacker, it worsens, And that is why I do not like the news, because there has never been an era when so many things were going so right for so many of the wrong persons."

"A door is what a dog is perpetually on the wrong side of."

"I dreamt that my hair was kempt. Then I dreamt that my true love unkempt it."

"It is common knowledge to every schoolboy and even every Bachelor of Arts, That all sin is divided into two parts. One kind of sin is called a sin of commission, and that is very important And it is what you are doing when you are doing something you oughtn't..."

"It is the sin of omission, the second kind of sin, That lays eggs under your skin."

"The moral is that it is probably better not to sin at all, but if some kind of sin you must be pursuing, Well, remember to do it by doing rather than by not doing."

"To keep your marriage brimming, With love in the loving cup, Whenever you're wrong, admit it; Whenever you're right, shut up."

"Good wine needs no bush, And perhaps products that people really want need no hard-sell or soft-sell TV push. Why not? Look at pot."

"Among other things I think humor is a shield, a weapon, a survival kit... So here we are several billion of us, crowded into our global concentration camp for the duration. How are we to survive? Solemnity is not the answer, any more than witless and irresponsible frivolity is. I think our best chance lies in humor, which in this case means a wry acceptance of our predicament. We don't have to like it but we can at least recognize its ridiculous aspects, one of which is ourselves."

"Abracadabra, thus we learn, The more you create, the less you earn. The less you earn, the more you're given, The less you lead, the more you're driven, The more destroyed, the more they feed, The more you pay, the more they need The more you earn, the less you keep, And now I lay me down to sleep. I pray the Lord my soul should take If the tax collector hasn't got it before I wake."

"Oh, what a tangled web do parents weave When they think that their children are naive."

"Behold the hippopotamus! We laugh at how he looks to us, And yet in moments dank and grim, I wonder how we look to him."

"Any hound a porcupine nudges Can't be blamed for harboring grudges. I know one hound that laughed all winter At a porcupine that sat on a splinter."

"Hark, hark! the lark On windswept bark Freezes against a sky of lead! Now see him stop, Take one small hop, And suddenly keel over dead!"

"The bear said, Isabel, glad to meet you, How do, Isabel, now I'll eat you! Isabel, Isabel, didn't worry. Isabel didn't scream or scurry. She washed her hands, and she straightened her hair up, Then Isabel quietly ate the bear up."

"Once in a night as black as pitch Isabel met a wicked old witch. the witch's face was cross and wrinkled, The witch's gums with teeth were sprinkled. Ho, ho, Isabel! the old witch crowed, I'll turn you into an ugly toad! Isabel, Isabel, didn't worry. Isabel didn't scream or scurry. She showed no rage and she showed no rancor, But she turned the witch into milk, and drank her."

"The giant was hairy, the giant was horrid, He had one eye in the middle of his forehead."

"She took those pills from the pill concocter, And Isabel calmly cured the doctor."

"Senator Smoot (Republican, Ut.) Is planning a ban on smut. Oh rooti-ti-toot for Smoot of Ut. And his reverend occiput. Smite, Smoot, smite for Ut., Grit your molars and do your dut., Gird up your l__ns, Smite h_p and th_gh, We'll all be Kansas By and by."

"When smut's to be smitten Smoot will smite For G-d, for country, And Fahrenheit."

"Senator Smoot is an institute Not to be bribed with pelf; He guards our homes from erotic tomes By reading them all himself."

"Smite, Smoot, Be rugged and rough, Smut if smitten Is front-page stuff."

"The cow is of the bovine ilk; One end is moo, the other, milk."

"The song of canaries Never varies, And when they're moulting They're pretty revolting."

"Children aren't happy with nothing to ignore, And that's what parents were created for."

"I can't say that I feel particularly one way or the other towards bell-boys, But I do admit that I haven't much use for the it's-just-as-well boys, The cheery souls who drop around after every catastrophe and think they are taking the curse off By telling you about somebody who is even worse off. No matter how deep and dark your pit, how dank your shroud, Their heads are heroically unbloody and unbowed."

"The most exciting happiness is the happiness generated by forces beyond your control."

"Remorse is a violent dyspepsia of the mind."

"I think remorse ought to stop biting the consciences that feed it."

"One man's remorse is another man's reminiscence."

"Most bankers dwell in marble halls, Which they get to dwell in because they encourage deposits and discourage withdrawals, And particularly because they all observe one rule which woe betides the banker who fails to heed it, Which is you must never lend any money to anybody unless they don't need it."

"Every Englishman is convinced of one thing, viz.: That to be an Englishman is to belong to the most exclusive club there is."

"How easy for those who do not bulge To not overindulge!"

"Whether elected or appointed He considers himself the Lord's annointed, And indeed the ointment lingers on him So thick you can't get your fingers on him."

"Camped on a tropic riverside, One day he missed his loving bride. She had, the guide informed him later, Been eaten by an alligator. Professor Twist could not but smile. "You mean," he said, "a crocodile.""

"There is one thing that ought to be taught in all the colleges, Which is that people ought to be taught not to go around always making apologies."

"So I think there is one rule every host and hostess ought to keep with the comb and nail file and bicarbonate and aromatic spirits on a handy shelf, Which is don't spoil the denouement by telling the guests everything is terrible, but let them have the thrill of finding it out for themselves."

"Listen, buds, it's March twenty first; Don't you know enough to burst? Come on, birds, unlock your throats! Come on, gardeners, shed your coats!"

"Oh, sometimes I sit around and think, what would you do if you were up a dark alley and there was Caesar Borgia, And he was coming torgia…"

"There are two kinds of people who blow through life like a breeze, And one kind is gossipers, and the other kind is gossipees, And they certainly annoy each other, But they certainly enjoy each other, Yes, they pretend to flout each other, But they couldn't do without each other..."

"Another good thing about gossip is that it is within everybody's reach, And it is much more interesting than any other form of speech, Because suppose you eschew gossip and just say Mr. Smith is in love with his wife. Why that disposes the Smiths as a topic of conversation for the rest of their life, But suppose you say with a smile, that poor little Mrs. Smith thinks her husband is in love with her, he must be very clever, Why then you can enjoyably talk about the Smiths forever."

"And I also say Pooh for sweetness and light, And if you want to get the most out of life, why the thing to do is to be a gossiper by day and gossipee by night."

"Life is not having been told that the man has just waxed the floor."

"God in his wisdom made the fly And then forgot to tell us why."

"Some primal termite knocked on wood And tasted it, and found it good! And that is why your Cousin May Fell through the parlor floor today."

"The further through life I drift The more obvious it becomes that I am lacking in thrift."

"I believe that people believe what they believe they believe."

"When people reject a truth or an untruth it is not because it is a truth or an untruth that they reject it. No, if it isn't in accord with their beliefs in the first place they simply say, "Nothing doing," and refuse to inspect it."

"These are enlightened days in which you can get hot water and cold water out of the same spigot, And everybody has something about which they are proud to be broad-minded but they also have other things about which you would be wasting your breath if you tried to convince them that they were a bigot."

"And I have no desire to get ugly, But I cannot help mentioning that the door of a bigoted mind opens outwards so that the only result of the pressure of facts upon it is to close it more snugly."

"Naturally I am not pointing a finger at me, But I must admit that I find Mr. Ickes or any other speaker far more convincing when I agree with him than when I disagree."

"O all ye exorcizers come and exorcize now, and ye clergymen draw nigh and clerge, For I wish to be purged of an urge. It is an irksome urge, compounded of nettles and glue, And it is turning all my friends back into acquaintances, and all my acquaintances into people who look the other way when I heave into view."

"It is an indication that my mental buttery is butterless and my mental larder lardless, And it consists not of "Stop me if you've heard this one," but of "I know you've heard this one because I told it to you myself, but I'm going to tell it to you again regardless...""

"And what really turns my corpuscles to ice, I carry around clippings and read them to people twice. And I know what I am doing while I am doing it and I don't want to do it but I can't help doing it and I am just another Ancient Mariner, And the prospects for my future social life couldn't possibly be barrener. Did I tell you that the prospects for my future social life couldn't be barrener?"

"Don't Cry Darling, It's Blood All Right"

"Purity Is obscurity."

"The turtle trapped 'twixt plated decks Doth practically conceal its sex I think it clever of the turtle In such a fix to be so fertile."

"I think that I shall never see A billboard lovely as a tree. Indeed, unless the billboards fall, I'll never see a tree at all."

"When called by a panther, Don't anther."

"People expect old men to die, They do not really mourn old men. Old men are different. People look At them with eyes that wonder when... People watch with unshocked eyes; But the old men know when an old man dies."

"Passivity can be a provoking modus operandi; Consider the Empire and Gandhi."

"It is my duty, gentlemen, to inform you that women are dictators all, and I recommend to you this moral: In real life it takes only one to make a quarrel."

"People who have what they want are very fond of telling people who haven't what they want that they really don't want it, And I wish I could afford to gather all such people into a gloomy castle on the Danube and hire half a dozen capable Draculas to haunt it. I dont' mind their having a lot of money, and I don't care how they employ it, But I do think that they damn well ought to admit they enjoy it."

"Perhaps indeed the possession of wealth is constantly distressing, But I should be quite willing to assume every curse of wealth if I could at the same time assume every blessing. The only incurable troubles of the rich are the troubles that money can't cure, Which is a kind of trouble that is even more troublesome if you are poor. Certainly there are lots of things in life that money won't buy, but it's very funny — Have you ever tried to buy them without money?"

"If you don't want to work you have to work to earn enough money so that you won't have to work."

"Miranda in Miranda's sight Is old and gray and dirty; Twenty-nine she was last night; This morning she is thirty."

"Silly girl, silver girl, Draw the mirror toward you; Time who makes the years to whirl Adorned as he adored you."

"Time is timelessness for you; Calendars for the human; What's a year, or thirty, to Loveliness made woman?"

"Oh, Night will not see thirty again, Yet soft her wing, Miranda; Pick up your glass and tell me, then — How old is Spring, Miranda?"

"Belinda lived in a little white house, With a little black kitten and a little gray mouse, And a little yellow dog and a little red wagon, And a realio, trulio, little pet dragon."

"Now the name of the little black kitten was Ink, And the little gray mouse, she called him Blink, And the little yellow dog was sharp as Mustard, But the dragon was a coward, and she called him Custard."

"Belinda was as brave as a barrel full of bears, And Ink and Blink chased lions down the stairs, Mustard was as brave as a tiger in a rage, But Custard cried for a nice safe cage."

"The pirate gaped at Belinda's dragon, And gulped some grog from his pocket flagon, He fired two bullets, but they didn't hit, And Custard gobbled him, every bit."

"How pleasant to sit on the beach, On the beach, on the sand, in the sun, With ocean galore within reach, And nothing at all to be done!."

"To lave in the wave, Majestic and chilly, Tomorrow I crave; But today it is silly. It is pleasant to look at the ocean; Tomorrow, perhaps, I shall swim in it."

"Leave the earth to the strong and athletic, And the sea to adventure upon. But the sun and the sand No contractor can copy; We lie in the land Of the lotus and poppy; We vegetate, calm and aesthetic, On the beach, on the sand, in the sun."

"May I join you in the doghouse, Rover? I wish to retire till the party's over."

"I've earned repose to heal the ravages Of these angelic-looking savages. Oh, progeny playing by itself Is a lonely little elf, But progeny in roistering batches Would drive St. Francis from here to Natchez."

"Their joy needs another woe's to cushion it, Say a puddle, and someone littler to push in it. They observe with glee the ballistic results Of ice cream with spoons for catapults, And inform the assembly with tears and glares That everyone's presents are better than theirs. Oh, little women and little men, Someday I hope to love you again, But not till after the party's over, So give me the key to the doghouse, Rover"

"The weather is so very mild That some would call it warm. Good gracious, aren't we lucky, child? Here comes a thunderstorm."

"The sky is now indelible ink, The branches reft asunder; But you and I we do not shrink; We love the lovely thunder."

"The garden is a raging sea, The hurricane is snarling; Oh, happy you and happy me! Isn't the lightning darling?"

"Fear not the thunder, little one. It's weather, simply weather; It's friendly giants full of fun Clapping their hands together."

"I hope of lightning our supply Will never be exhausted; You know it's lanterns in the sky For angels who are losted."

"We love the kindly wind and hail, The jolly thunderbolt, We watch in glee the fairy trail Of ampere, watt, and volt."

"Oh, than to enjoy a storm like this There's nothing I would rather, Don't dive between the blankets, Miss! Or else leave room for Father."

"My heart leaps up when I behold A rainbow in the sky; Contrariwise, my blood runs cold When little boys go by. For little boys as little boys, No special hate I carry, But now and then they grow to men, And when they do, they marry. No matter how they tarry, Eventually they marry. And, swine among the pearls, They marry little girls."

"A fig for embryo Lohengrins! I'll open all his safety pins, I'll pepper his powder, and salt his bottle, And give him readings from Aristotle. Sand for his spinach I'll gladly bring, And Tabasco sauce for his teething ring. Then perhaps he'll struggle through fire and water To marry somebody else's daughter."

"Whales have calves, Cats have kittens Bears have Cubs, Bats have bittens, Swans have cygnets, Seals have puppies, But guppies just have little guppies."

"A young person is a person with nothing to learn One who already knows that ice does not chill and fire does not burn... It knows it can spend six hours in the sun on its first day at the beach without ending up a skinless beet, And it knows it can walk barefoot through the barn without running a nail in its feet. . . . Meanwhile psychologists grow rich Writing that the young are ones' should not undermine the self-confidence of which."

"First Let the rockets flash and the cannon thunder, This child is a marvel, a matchless wonder. A staggering child, a child astounding, Dazzling, diaperless, dumfounding, Stupendous, miraculous, unsurpassed, A child to stagger and flabbergast, Bright as a button, sharp as a thorn, And the only perfect one ever born. Second Arrived this evening at half-past nine. Everybody is doing fine. Is it a boy, or quite the reverse? You can call in the morning and ask the nurse."

"Being a father Is quite a bother, But I like it, rather."

"Your hair may be brushed, but your mind's untidy, You've had about seven hours' sleep since Friday, No wonder you feel that lost sensation; You're sunk from a riot of relaxation."

"Indoors or out, no one relaxes In March, that month of wind and taxes, The wind will presently disappear, The taxes last us all the year."

"Middle age is when you've met so many people that every new person you meet reminds you of someone else..."

"Life has a tendency to obfuscate and bewilder, Such as fating us to spend the first part of our lives being embarrassed by our parents and the last part being embarrassed by our childer."

"O Adolescence, O Adolescence I wince before thine incandescence . . . When anxious elders swarm about Crying "Where are you going?", thou answerest "Out," . . . Strewn! All is lost and nothing found Lord, how thou leavest things around! . . ."

"Some people, and it doesn't matter whether they are paupers or millionaires, Think that anything they have is the best in the world just because it is theirs."

"Other people, and it doesn't matter if they are Scandinavians or Celts, Think that anything is better than theirs just because it belongs to somebody else."

"I think that comparisons are truly odious, I do not approve of this constant proud or envious to-do; And furthermore, dear friends, I think that you and yours are delightful and I also think that me and mine are delightful too."

"Adam Had 'em."

"A wonderful bird is a pelican, His bill will hold more than his belican. He can take in his beak Food enough for a week; But I'm damned if I see how the helican."

"I hope it is clear...that the ways in which pitches represent pitch classes, and the ways pitch classes abstract pitch, must be examined in order to describe any kind of musical sense or progression, and that if one steps back into abstracted considerations derived without respect to such concerns, an understanding of the qualities of musical uniqueness will continue to be suppressed in favor of generalizations, which at best evoke a vague sense of what a piece may be doing, perhaps in common with some other pieces, but not what one piece is doing, all by itself."

"Paris is a very graceful and beautiful city, almost too formal and sweet to the taste after the raw disorder of New York. Everything seems to have been planned with the purpose of forming a most harmonious whole, which certainly has been done.. .Every street here is alive with all sorts of conditions of people, priests, nuns, students, and always the little soldiers with wide red pants."

"The people here in fact seem to live in the streets, which are alive from morning until night, not as they are in New York with that never-ending determination for the 'long-green', but with a pleasure-loving crowd that doesn’t care what it does or where it goes, so that it has a good time."

"I do not believe there is another city on earth so beautiful as Paris, nor another people with such an appreciation of the beautiful as the French."

"Everyone goes to the 'Grands-Boulevards' and let himself loose.. .Do not picture these in costume, they are not for the most part.. ..perhaps a clown with a big nose, or two girls with bare necks and short skirts.. ..the parade of the queens of the halls [Paris’ markets] is also one of the events.. ..Some are pretty but look awkward in their silk dresses and crowns, particularly as the broad sun displays their defects – perhaps a neck too thin or a painted face which shows ghastly white in the sunlight."

"The killing of the horses [a bullfight in Madrid, he visited in June 1910] by the bull is very horrible, much more so as they have no chance to escape and are ridden up to the bull to be butchered.. ..the entry of the bull into the ring however is very beautiful; his surprise and the first charges he makes are very pretty."

"It seemed awful crude and raw here when I got back [after his return from his third and last trip to Europe, in 1910]. It took me ten years to get over Europe."

"The idea [for his painting 'Room in New York', he painted in 1932] had been in my mind a long time before I painted it. It was suggested by glimpses of lighted interiors seen as I walked along city streets at night, probably near the district where I live [Washington Square, New York] although it’s no particular street or house, but is really a synthesis of many impressions."

"I was always interested in architecture, but the editors [of the magazines who demanded these subjects for the illustrations of Hopper] wanted people waving with their arms."

"So much of every art is an expression of the subconscious that it seems to me most of all the important qualities are put there unconsciously, and little of importance by the conscious intellect. But these are things for the psychologist to untangle."

"I am interested primarily in the vast field of experience and sensation which neither literature nor a purely plastic art deals with."

"My aim in painting has always been the most exact transcription possible of my most intimate impressions of nature."

"If this end is unattainable, so, it can be said, is perfection in any other ideal of painting or in any other of man's activities."

"The trend in some of the contemporary movements in art, but by no means all, seems to deny this ideal and to me appears to lead to a purely decorative conception of painting."

"One must perhaps qualify this statement and say that seemingly opposite tendencies each contain some modicum of the other. I have tried to present my sensations in what is the most congenial and impressive form possible to me."

"The technical obstacles of painting perhaps dictate this form. It derives also from the limitations of personality, and such may be the simplifications that I have attempted."

"I find in working always the disturbing intrusion of elements not a part of my most interested vision, and the inevitable obliteration and replacement of this vision by the work itself as it proceeds.."

"I believe that the great painters with their intellect as master have attempted to force this unwilling medium of paint and canvas into a record of their emotions. I find any digression from this large aim leads me to boredom."

"The domination of France in the plastic arts has been almost complete for the last thirty years or more in this country [America]. If an apprenticeship to a master has been necessary, I think we have served it. Any further relation of such a character can only mean humiliation to us. After all, we are not French and never can be, and any attempt to be so is to deny our inheritance and to try to impose upon ourselves a character that can be nothing but a veneer upon the surface."

"It is true that the Impressionists perhaps gave a more faithful representation of nature through their discoveries in out-of-door painting. But that they increased their statute as artists by so doing is controversial.. .If the technical innovations of the Impressionists led merely to a more accurate representation of nature, it was perhaps of not much value in enlarging their powers of expression."

"There may come, or perhaps has come, a time when no further progress in truthful representation is possible. There are those who say that such a point has been reached, an attempt to substitute a more and more simplified and decorative calligraphy. This direction is sterile and without hope to those who wish to give painting a richer and more human meaning and a wider scope. No one can correctly forecast the direction that painting will take in the next few years, but to me at least there seems to be a revulsion against the invention of arbitrary and stylized design."

"There will be, I think, an attempt to grasp again the surprise and accidents of nature and a more intimate and sympathetic study of its moods, together with a renewed wonder and humility on the part of such as are still capable of these basic reactions."

"Originality is neither a matter of inventiveness nor method, it is the essence of personality."

"I do not know why I chose one subject rather than another unless I believe them to be the best synthesis of my inner experience."

"It is hard for me to know what to paint. It comes slowly."

"It takes a long time for an idea to strike."

"The whole answer is there on the canvas."

"The man's the work. Something does not come out of nothing."

"All I ever wanted to do is to paint sunlight on the side of a wall."

"The only quality that endures in art is a personal vision of the world. Methods are transient: personality is enduring."

"I wish I could paint more.. .I do dozens of sketches for oils.. ..if I do one that interests me I go on to make a painting but that happens only two or three times a year."

"I could just go a few steps [from the house where he stayed in Paris in 1906- 1907] and I'd see the Louvre across the river. From the corner of the Rue de Bac and Lille (sic) you could see Sacré-Coeur. It hung like a great vision in the air above the city."

"The only real influence I have had was myself."

"Recognition does not mean so much, you never get it when you need it."

"I am after ME [his response on the question what he was after, in his sober painting in 1963 'Sun in an empty room'."

"Great art is the outward expression of an inner life in the artist, and this inner life will result in his personal vision of the world. No amount of skillful invention can replace the essential element of imagination. One of the weaknesses of much abstract painting is the attempt to substitute the inventions of the intellect for a pristine imaginative conception. The inner life of a human being is a vast and varied realm and does not concern itself alone with stimulating arrangements of color, form, and design. The term "life" as used in art is something not to be held in contempt, for it implies all of existence, and the province of art is to react to it and not to shun it. Painting will have to deal more fully and less obliquely with life and nature's phenomena before it can again become great."

"Partly through choice, I was never willing to hire out more than three days a week [making illustrations for the magazines to support himself, c. 1912] I kept some time to do my own work. Illustrating was a depressing experience. And I didn't get very good prices because I didn't often do what they wanted."

"After I took up etchings [c. 1915], my paintings seemed to crystallize."

"It is a woman looking out to see if the weather is good enough to hang out her wash."

"Did I say that? You're making it Norman Rockwell. From my point of view she's just looking out the window, just looking out the window."

"Just to paint a representation or design is not hard, but to express a thought in painting is. Thought is fluid. What you put on canvas is concrete, and it tends to direct the thought. The more you punt on canvas the more you lose control of the thought. I’ve never been able to paint what I set out to paint."

"They are in a high key, somewhat like impressionism or a modified impressionism. I think I'm still an impressionist."

"Well, I have a very simple method of painting. It's to paint directly on the canvas without any funny business, as it were, and I use almost pure turpentine to start with, adding oil as I go along until the medium becomes pure oil. I use as little oil as I can possibly help, and that's my method. It's very simple.. .Yes, linseed oil. I used to use poppy oil, but I have heard that poppy oil is given to cracking pigment too, so I use it no longer.. .I find linseed oil and white lead the most satisfactory mediums."

"[about his painting 'Approaching a CityWell' Hopper painted in 1946:] I've always been interested in approaching a big city in a train, and I can't exactly describe the sensations, but they're entirely human and perhaps have nothing to do with aesthetics. There is a certain fear and anxiety and a great visual interest in the things that one sees coming into a great city. I think that's about all I can say about it."

"Though I studied with Robert Henri, I was never a member of the Ash-Can School. You see, it had a sociological trend which didn't interest me. [Hopper then proceeded to inform Kuh that his work contained no social content whatsoever!]"

"It's probably a reflection of my own, if I may say, loneliness. I don't know. It could be the whole human condition."

"Ninety percent of them [artists in general] are forgotten ten minutes after they’re dead."

"In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty."

"To me the most important thing is the sense of going on. You know how beautiful things are when you're traveling."

"Sloan [American colleague artist who started his art by making etchings, c. 1920] not having been abroad [in contrary to Hopper himself], has seen these things with a truer and fresher eye than most..The hard early training has given to Sloan a facility and a power of invention that the pure painter seldom achieves."

"At Gloucester [village at the sea where Hopper with his wife Jo had married and stayed during the summer of 1924] when everyone else would be painting ships and the waterfront I'd just go around looking at houses (watercolor: 'Haskell's house', 1924). It is a solid looking town. The roofs are very bold, the cornices bolder. The dormers cast very positive shadows. The sea captain influence I guess – the boldness of ships."

"[on the question 'Why selecting certain subjects over others':] I do not exactly know, unless it is that I believe them [his chosen subjects] to be the best mediums for a synthesis of my inner experience."

"The element of silence that seems to pervade every one of his [Hopper’s] major works.. ..can almost be deadly, as in [his] 'Room in New York' [painted in 1932].."

"I got over there [to show her watercolors in the Brooklyn Museum, in Fall of 1913] and they liked the stuff and I started writing and talking about Edward Hopper, my neighbor [the museum accepted six of him for the exhibition where they hung next to Jo's [Hopper's wife] watercolors]) .. ..they knew him as an etcher, but they didn't know he did watercolors.. ..he carried my stuff when the time came.. ..didn't have me hauling them through the subway – what a sorry sight I'd have made."

"The rays from this beacon, lighting this gateway to the continent, will welcome the poor and the persecuted with the hope and promise of homes and citizenship. It will teach them that there is room and brotherhood for all who will support our institutions and aid in our development; but that those who come to disturb our peace and dethrone our laws are aliens and enemies forever."

"I saw Mr. Lincoln a number of times during the canvass for his second election. The characteristic which struck me most was his superabundance of common sense. His power of managing men, of deciding and avoiding difficult questions, surpassed that of any man I ever met. A keen insight of human nature had been cultivated by the trials and struggles of his early life. He knew the people and how to reach them better than any man of his time. I heard him tell a great many stories, many of which would not do exactly for the drawing-room; but for the person he wished to reach, and the object he desired to accomplish with the individual, the story did more than any argument could have done."

"A pessimist is a man who thinks all women are bad. An optimist is a man who hopes they are."

"I get my exercise acting as pallbearer to my friends who exercise."

"If you will refrain from telling any lies about the Republican Party, I'lll promise not to tell the truth about the Democrats."

"One of the characters of the Senate, and one of the upheavals of the Populist movement was Senator Jeff. Davis, of Arkansas. Davis was loudly, vociferously, and clamorously a friend of the people. Precisely what he did to benefit the people was never very clear, but if we must take his word for it, he was the only friend the people had. Among his efforts to help the people was to denounce big business of all kinds and anything which gave large employment or had great capital. I think that in his own mind the ideal state would have been made of small landowners and an occasional lawyer. He himself was a lawyer."

"Something must be done, and that speedily, to bridge the widening chasm between the Executive and the Congress. Our experience with President Wilson has demonstrated this. As a self-centered autocrat, confident of himself and suspicious of others, hostile to advice or discussion, he became the absolute master of the Congress while his party was in the majority. The Congress, instead of being a co-ordinate branch, was really in session only to accept, adopt and put into laws the imperious will of the president. When, however, the majority changed, there being no confidence between the executive and the legislative branch of the government, the necessary procedure was almost paralyzed. The president was unyielding and the Congress insisted upon the recognition of its constitutional rights. Even if the president is, as McKinley was, in close and frequent touch with the Senate and the House of Representatives, the relation is temporary and unequal, and not what it out to be, automatic. Happily we have started a budget system; but the Cabinet should have seats on the floor of the Houses, and authority to answer questions and participate in debates."

"There are millions of stories in the world, and several hundred of them good ones."

"A witty illustration or an apt story will accomplish more than columns of argument."

"While conditions in the United States because of the World War are serious, they are so much better than in the years following the close of the Civil War, that we who have had the double experience can be greatly encouraged. Then one-half of our country was devastated, its industries destroyed or paralyzed; now we are united and stronger in every way. Then we had a paper currency and a dangerous inflation, now we are on a gold standard and with an excellent banking and credit system. The development of our resources and wonderful inventions and discoveries since the Civil War place us in the foremost position to enter upon world commerce when all other nations have come as they must to co-operation and co-ordination upon lines for the preservation of peace and the promotion of international prosperity."

"He is one of the foremost orators in the country, and as an after-dinner speaker is unrivaled. He charms a cultivated audience by his subtle humor, and a general audience by his flowing wit; is, in fact, so flexible that he can readily and easily adapt himself to circumstances."

"Nothing so conclusively proves a man's ability to lead others as what he does from day to day to lead himself."

"If you want to succeed, double your failure rate."

"If you want to achieve excellence, you can get there today. As of this second, quit doing less than excellent work."

"Follow the path of the unsafe, independent thinker. Expose your ideas to the danger of controversy. Speak your mind and fear less the label of "crackpot" than the stigma of conformity."

"A man is known by the company he keeps. A company is known by the men it keeps."

"All the problems of the world could be settled easily if men were only willing to think. The trouble is that men very often resort to all sorts of devices in order not to think, because thinking is such hard work."

"I think there is a world market for maybe five computers."

"To find the universal elements enough; to find the air and the water exhilarating; to be refreshed by a morning walk or an evening saunter... to be thrilled by the stars at night; to be elated over a bird's nest or a wildflower in spring — these are some of the rewards of the simple life."

"Science has fairly turned us out of our comfortable little anthropomorphic notion of things into the great out-of-doors of the universe. We must and will get used to the chill, yea, to the cosmic chill, if need be. Our religious instincts will be all the hardier for it."

"Theology passes; religion, as a sentiment or feeling of awe and reverence in the presence of the vastness and mystery of the universe, remains."

"The old theology had few if any fast colors, and it has become very faded and worn under the fierce light and intense activity of our day. Let it go; it is outgrown and outworn. What mankind will finally clothe themselves with to protect them from the chill of the great void, or whether or not they will clothe themselves at all, but become toughened and indifferent, is more than I can pretend to say. For my part, the longer I live the less I feel the need of any sort of theological belief, and the more I am content to let unseen powers go on their way with me and mine without question or distrust. They brought me here, and I have found it well to be here; in due time they will take me hence, and I have no doubt that will be well for me too."

"We are like figures which some great demonstrator draws upon the blackboard of Time. A problem is to be solved, without doubt; what the problem is, we, the figures, cannot know and do not need to know; all we know is that sooner or later we shall be sponged off the board and other figures take our places, and the demonstration go on."

"From the first the progress of man has been slowly but surely from the artificial to the natural, from the arbitrary and chimerical to the simple and scientific. Getting himself and his affairs more and more into natural currents and following them, this is the way man has progressed."

"All political progress has been the removal of forced and artificial relations among men, and the establishment of natural relations. Democracy is a search for natural leaders and the rights and privileges that belong to man by virtue of his manhood."

"Science, in the broadest sense, is simply that which may be verified; but how much of that which theology accepts and goes upon is verifiable by human reason or experience?"

"Theology, for the most part, adopts the personal point of view the point of view of our personal wants, fears, hopes, weaknesses, and shapes the universe with man as the centre. It has no trouble to believe in miracles, because miracles show the triumph of the personal element over impersonal law. Its strongest hold upon the mind of the race was in the pre-scientific age. It is the daughter of mythology, and has made the relation of the unseen powers to man quite as intimate and personal. It looks upon this little corner of the universe as the special theatre of the celestial powers powers to whom it has given the form and attributes of men, and to whom it ascribes curious plans and devices. Its point of view is more helpful and sustaining to the mass of mankind than that of science ever can be, because the mass of mankind are children, and are ruled by their affections and their emotions. Science chills and repels them, because it substitutes a world of force and law for a world of humanistic divinities."

"...the Kingdom of Heaven is not a place, but a state of mind."

"If we take science as our sole guide, if we accept and hold fast that alone which is verifiable, the old theology, with all its miraculous machinery, must go."

"Goethe, as lately quoted by Matthew Arnold, said those who have science and art have religion; and added, let those who have not science and art have the popular faith; let them have this escape, because the others are closed to them. Without any hold upon the ideal, or any insight into the beauty and fitness of things, the people turn from the tedium and the grossness and prosiness of daily life, to look for the divine, the sacred, the saving, in the wonderful, the miraculous, and in that which baffles reason. The disciples of Jesus thought of the kingdom of heaven as some external condition of splendor and pomp and power which was to be ushered in by hosts of trumpeting angels, and the Son of man in great glory, riding upon the clouds, and not for one moment as the still small voice within them. To find the divine and the helpful in the mean and familiar, to find religion without the aid of any supernatural machinery, to see the spiritual, the eternal life in and through the life that now is--in short, to see the rude, prosy earth as a star in the heavens, like the rest, is indeed the lesson of all others the hardest to learn."

"But we must learn it sooner or later. There surely comes a time when the mind perceives that this world is the work of God also and not of devils, and that in the order of nature we may behold the ways of the Eternal; in fact, that God is here and now in the humblest and most familiar fact, as sleepless and active as ever he was in old Judea. This perception has come and is coming to more minds to-day than ever before--this perception of the modernness of God, of the modernness of inspiration, of the modernness of religion; that there was never any more revelation than there is now, never any more conversing of God with man, never any more Garden of Eden, or fall of Adam, or thunder of Sinai, or ministering angels, than there is now; in fact, that these things are not historical events, but inward experiences and perceptions perpetually renewed or typified in the growth of the race. This is the modern gospel; this is the one vital and formative religious thought of modern times."

"The deeper our insight into the methods of nature . . . the more incredible the popular Christianity seems to us."

"It is always easier to believe than to deny. Our minds are naturally affirmative; it is not till the second or third thought that doubt begins. Belief is so vital and necessary that one would say the tendency was made strong at the perpetual risk of extra belief and superstition; it were better to believe too much than not enough. Hence mankind have always believed too much, as if to make sure that the anchor hold. To believe just enough, to free his mind from all cant and from all illusion, and see things just as in themselves they are, is the aim of the philosopher or of the true skeptic."

"Science has done more for the development of Western civilization in one hundred years than Christianity did in eighteen hundred."

"Under the old dispensation, before the advent of science, when this little world was all, and the sun, moon, and stars were merely fixtures overhead to give light and warmth, the conception of a being adequate to create and control it all was easier. The storms were expressive of his displeasure, the heavens were his throne, and the earth was his footstool. But in the light of modern astronomy one finds himself looking in vain for the God of his fathers, the magnified man who ruled the ancient world. In his place we have an infinite and eternal Power whose expression is the visible universe, and to whom man is no more and no less than any other creature."

"Hence when the man of science says, 'There is no God,' he only gives voice to the feeling of the inadequacy of the old anthropomorphic conception, in the presence of the astounding facts of the universe."

"When I look up at the starry heavens at night and reflect upon what it is that I really see there, I am constrained to say, "There is no God." The mind staggers in its attempt to grasp the idea of a being that could do that. It is futile to attempt it. It is not the works of some God that I see there. I am face to face with a power that baffles speech. I see no lineaments of personality, no human traits, but an energy upon whose currents solar systems are but bubbles. In the presence of it man and the race of man are less than motes in the air. I doubt if any mind can expand its conception of God sufficiently to meet the astounding disclosures of modern science. It is easier to say there is no God. The universe is so unhuman, that is, it goes its way with so little thought of man. He is but an incident, not an end. We must adjust our notions to the discovery that things are not shaped to him, but that he is shaped to them. The air was not made for his lungs, but he has lungs because there is air; the light was not created for his eye, but he has eyes because there is light. All the forces of nature are going their own way; man avails himself of them, or catches a ride as best he can. If he keeps his seat he prospers; if he misses his hold and falls he is crushed."

"We are here to see and contemplate the great spectacle."

"Science kills credulity and superstition, but to the well-balanced mind it enhances the feeling of wonder, of veneration, and of kinship which we feel in the presence of the miraculous universe."

"In us or through us the Primal Mind will have contemplated and enjoyed its own works and will continue to do so as long as human life endures on this planet."

"Man’s craving for the supernatural is as natural as our discounting of the present moment... The natural becomes trite and commonplace to us and we take refuge in an imaginary world above and beyond it."

"Every day is a Sabbath to me. All pure water is holy water, and this earth is a celestial abode."

"The truths of naturalism do not satisfy the moral and religious nature."

"The tradition of John Burroughs, which you seek to keep alive through these awards, is a long and honorable one. It is a tradition that had its beginnings in even earlier writings. On the other side of the Atlantic it flowered most fully in the works of Richard Jefferies and W. H. Hudson; and in this country the pen of Thoreau - as that of John Burroughs himself-most truly represented the contemplative observer of the world about us. These four, I think, were the great masters. To those of us who have come later, there can scarcely be any greater honor than to be compared to one of them. Yet if we are true to the spirit of John Burroughs, or of Jefferies or Hudson or Thoreau, we are not imitators of them but-as they themselves were - we are pioneers in new areas of thought and knowledge. If we are true to them, we are the creators of a new type of literature as representative of our own day as was their own."

"The awful thing seemed too big for hate by puny humans, and I was amazed and no little shocked soon after the outbreak when, visiting my friend John Burroughs at Squirrel Lodge in the Catskills, I found him whom I had always regarded apostle of peace and light in a continuous angry fever against all things German. Woodchucks were troubling his corn, and every morning he went out with his gun. "Another damned Hun," he would cry savagely when he returned with his dead game. Time did not cure John Burroughs' wrath, for in December, 1917, he pledged himself in an open letter published in the New York Tribune never to read a German book, never to buy an article of German make."

"The space of time in which a great work can now be accomplished is not marvelous. Brain, muscle, materials, and the means of rapid transport are instantly at command. If one has capital and a well-considered plan, the thing does itself. But that which is wonderful and which I can scarcely believe, although I have been in the midst of it, is the noble, artistic result which has come from the work of American artists who have had only a few months' time to prepare those very designs for the great buildings of the Exposition which have actually been executed with little change from the sketches which were presented in February, 1891."

"My subject is a city of the future under a Democratic government. Some very great men, and among them Herbert Spencer and Lord Macaulay, have predicted the downfall of the American democracy. Nevertheless, having firm confidence in our new mixture of bloods, our new environment, our searching publicity and our growing intelligence, I cannot doubt that the American democracy will persist. It takes far greater ability to subvert liberty now than ever before since man’s history began, and so I promise permanence to democratic institutions. To these is vitally related the future of the cities. Plenary democracies can do what we want them to do. They have full power over men, land and goods, and can always make their laws and execute their purposes. Democratic peoples, when they perceive the value of plans to bring convenience and beauty into the hearts of cities can get such plans carried out."

"Sir William is one of the three or four first men in Canada. He is a fair sample of the kind of people who are beginning to think and work for the realization of the new architectural and spiritual era in the great cities of the North American continent. In such men surely this splendid cause has a splendid augury. The most difficult task of all before is that of raising public interest up to the level of definite action. Even this, in my judgement, is not at all impossible. Chicago is moving practically and with determination in the matter and hopes to educate the people to demand delightfulness as a part of life and to devise ways of getting it. Pessimists abound and have always abounded. To them most of the big and splended things are chimerical. Well, in 1850, there was little street paving in the United States, and not much in London or Paris. There were no great sewerage systems, water systems, gas, electric power and light, street cars, sidewalks or other systems, but all these we have now. We do things that would make our forbears think us magicians."

"Our city of the future will be without smoke, dust or gases from manufacturing plants, and the air will therefore be pure. The streets will be as clean as our drawing rooms today. Smoke will be thoroughly consumed, and gases liberated in manufacture will be tanked and burned. Railways will be operated electrically, all building operations will be effectually shut in to prevent the escape of dust, and horses will disappear from the streets. Out of all these things will come not only commercial economy but bodily health and spiritual joy. As the water is generally pure, all that is needed is more economy in its use. Congestion is intolerable in all the great cities in the world and relief is imperative. It will be found in diverting people in other directions and in changing construction so as to carry more traffic . We may expect, in any event, double tunnels under all the business streets and the utmost use of the present street levels by extensive double-decking and many more overhead transportation lines. Some time the rush in the cities may cease, but I see no signs now of its ceasing, and meanwhile crowding must be dealt with. We need systems of passes around the congested districts. We need still more and mainly to diminish the number of people and vehicles using given areas."

"Broadly speaking, the city of the future will not bring to its center any goods not intended for use or consumption therein. At Chicago 66% of the tonnage in and out is not for home use, but for distribution to other places. In view of this fact we designed a general freight scheems for the entire city’s use, with car yards, freight depots and warehouses combined, eight miles from the city, where all trains shall unload and reload. […] I believe that such a course would be economical both for the public service companies and the city government; certainly it would prolong the life of the street paving and eliminate congestion and a constant source of dirty and disorder. Can it be doubted that the city of the future will operate its cental street system, possibly all its streets, in this manner?"

"Do this because of the effect of nature upon citizenship. Other things being equal, a person accustomed to living in nature has a distinct advantage all his life over the purely townbred man. Allure your city denizen to sylvan nature, for it is there he finds the balm his spirt needs. Where a town lies near water, keep all the shore for the people. Neighborhood parks are magnificent both from the standpoint of hygiene and the standpoint of moral purity. Those who grow up before the eyes of the community escape those poisonous practices that lurk in secret places."

"Make no little plans; they have no magic to stir men's blood and probably themselves will not be realized. Make big plans; aim high in hope and work, remembering that a noble, logical diagram once recorded will never die, but long after we are gone will be a living thing, asserting itself with ever-growing insistency. Remember that our sons and grandsons are going to do things that would stagger us. Let your watchword be order and your beacon beauty."

"The genius of culture is to create an ontological system so compelling that what is inside and outside of a person are viewed as of a piece, no seams and patches noticeable."

"The knowable world is incomplete if seen from any one point of view, incoherent if seen from all points of view at once, and empty if seen from nowhere in particular."

"A procession of the damned. By the damned, I mean the excluded. We shall have a procession of data that Science has excluded. Battalions of the accursed, captained by pallid data that I have exhumed, will march. You'll read them — or they'll march. Some of them livid and some ofttp://www.sacred-texts.com/fort/damn/damn01.htm Ch. 1 at sacred-texts.com]"

"It is our expression that the flux between that which isn't and that which won't be, or the state that is commonly and absurdly called "existence," is a rhythm of heavens and hells: that the damned won't stay damed; that salvation only precedes perdition."

"Venus de Milo. To a child she is ugly. When a mind adjusts to thinking of her as a completeness, even though, by physiologic standards, incomplete, she is beautiful."

"Scientists who have thought that they were seeking Truth, but who were trying to find out astronomic, or chemic, or biologic truths. But Truth is that besides which there is nothing: nothing to modify it, nothing to question it, nothing to form an exception: the all-inclusive, the complete--By Truth I mean the Universal."

"By Realness, I mean that which does not merge away into something else, and that which is not partly something else: that which is not a reaction to, or an imitation of, something else. By a real hero, we mean one who is not partly a coward, or whose actions and motives do not merge away into cowardice. But, if in Continuity, all things do merge, by Realness, I mean the Universal, besides which there is nothing with which to merge."

"The outrageous is the reasonable, if introduced politely."

"The fittest survive. What is meant by the fittest? Not the strongest; not the cleverest — Weakness and stupidity everywhere survive. There is no way of determining fitness except in that a thing does survive. "Fitness," then, is only another name for "survival." Darwinism: That survivors survive."

"The fate of all explanation is to close one door only to have another fly wide open."

"Existence is Appetite: the gnaw of being; the one attempt of all things to assimilate to some higher attempt."

"My own pseudo-conclusion: That we've been damned by giants sound asleep, or by great scientific principles and abstractions that cannot realize themselves: that little harlots have visited their caprices upon us; that clowns, with buckets of water from which they pretend to cast thousands of good-sized fishes have anathematized us for laughing disrespectfully, because, as with all clowns, underlying buffoonery is the desire to be taken seriously; that pale ignorances, presiding over microscopes by which they cannot distinguish flesh from nostoc or fishes' spawn, have visited upon us their wan solemnities. We've been damned by corpses and skeletons and mummies, which twitch and totter with pseudo-life derived from conveniences."

"My own notion is that it is very unsportsmanlike ever to mention fraud. Accept anything. Then explain it your way. Anything that assimilates with one explanation, must have assimilable relations, to some degree, with all other explanations, if all explanations are somewhere continuous."

"Would we if we could, educate and sophisticate pigs, geese, cattle? Would it be wise to establish diplomatic relations with the hen that now functions, satisfied with mere sense of achievement by way of compensation? I think we're property""

"Ch. 6 at resologist.net"

"Ch. 7 at resologist.net"

"If there is an underlying oneness of all things, it does not matter where we begin, whether with stars, or laws of supply and demand, or frogs, or Napoleon Bonaparte. One measures a circle, beginning anywhere."

"I believe nothing. I have shut myself away from the rocks and wisdoms of ages, and from the so-called great teachers of all time, and perhaps because of that isolation I am given to bizarre hospitalities. I shut the front door upon Christ and Einstein, and at the back door hold out a welcoming hand to little frogs and periwinkles. I believe nothing of my own that I have ever written. I cannot accept that the products of minds are subject-matter for beliefs. But I accept, with reservations that give me freedom to ridicule the statement at any other time, that showers of an edible substance that has not been traced to an origin upon this earth, have fallen from the sky, in Asia Minor."

"If human thought is a growth, like all other growths, its logic is without foundation of its own, and is only the adjusting constructiveness of all other growing things. A tree can not find out, as it were, how to blossom, until comes blossom-time. A social growth cannot find out the use of steam engines, until comes steam-engine-time. For whatever is supposed to be meant by progress, there is no need in human minds for standards of their own: this is in the sense that no part of a growing plant needs guidance of its own devising, nor special knowledge of its own as to how to become a leaf or a root. It needs no base of its own, because the relative wholeness of the plant is relative baseness to its parts. At the same time, in the midst of this theory of submergence, I do not accept that human minds are absolute nonentities, just as I do not accept that a leaf, or a root, of a plant, though so dependent upon a main body, and so clearly only a part, is absolutely without something of an individualizing touch of its own. It is the problem of continuity-discontinuity, which perhaps I shall have to take up sometime."

"Witchcraft always has a hard time, until it becomes established and changes its name. We hear much of the conflict between science and religion, but our conflict is with both of these. Science and religion always have agreed in opposing and suppressing the various witchcrafts. Now that religion is inglorious, one of the most fantastic of transferences of worships is that of glorifying science, as a beneficent being. It is the attributing of all that is of development, or of possible betterment to science. But no scientist has ever upheld a new idea, without bringing upon himself abuse from other scientists. Science has done its utmost to prevent whatever science has done."

"There are cynics who deny the existence of human gratitude. But it seems that I am no cynic. So convinced am I of the existence of gratitude that I see in it one of our strongest oppositions. There are millions of persons who receive favors that they forget: but gratitude does exist, and they've got to express it somewhere. They take it out by being grateful to science for all that science has done for them, a gratitude, which, according to their dull perceptions won't cost them anything. So there is economic indignation against anybody who is disagreeable to science. He is trying to rob the people of a cheap gratitude. I like a bargain as well as does anybody else, but I can't save expenses by being grateful to Science, if for every scientist who has perhaps been of benefit to me, there have been many other scientists who have tried to strangle that possible benefit."

"If any spiritualistic medium can do stunts, there is no more need for special conditions than there is for a chemist to turn down lights, start operations with a hymn, and ask whether there's any chemical present that has affinity with something named Hydrogen."

"My liveliest interest is not so much in things, as in relations of things. I have spent much time thinking about the alleged pseudo-relations that are called coincidences. What if some of them should not be coincidences?"

"Sometimes I am a collector of data, and only a collector, and am likely to be gross and miserly, piling up notes, pleased with merely numerically adding to my stores. Other times I have joys, when unexpectedly coming upon an outrageous story that may not be altogether a lie, or upon a macabre little thing that may make some reviewer of my more or less good works mad. But always there is present a feeling of unexplained relations of events that I note, and it is this far-away, haunting, or often taunting, awareness, or suspicion, that keeps me piling on."

"One can't learn much and also be comfortable. One can't learn much and let anybody else be comfortable."

"Everywhere is the tabooed, or the disregarded. The monks of science dwell in smuggeries that are walled away from event-jungles. Or some of them do. Nowadays a good many of them are going native."

"I conceive of nothing, in religion, science, or philosophy, that is more than the proper thing to wear, for a while."

"My general expression is that all human beings who can do anything; and dogs that track unseen quarry, and homing pigeons, and bird-charming snakes, and caterpillars who transform into butterflies, are magicians. … Considering modern data, it is likely that many of the fakirs of the past, who are now known as saints, did, or to some degree did, perform the miracles that have been attributed to them. Miracles, or stunts, that were in accord with the dominant power of the period were fostered, and miracles that conflicted with, or that did not contribute to, the glory of the Church, were discouraged, or were savagely suppressed. There could be no development of mechanical, chemical, or electric miracles — And that, in the succeeding age of Materialism — or call it the Industrial Era — there is the same state of subservience to a dominant, so that young men are trained to the glory of the job, and dream and invent in fields that are likely to interest stockholders, and are schooled into thinking that all magics, except their own industrial magics, are fakes, superstitions, or newspaper yarns."

""Every science is a mutilated octopus. If its tentacles were not clipped to stumps, it would feel its way into disturbing contacts.”"

"Against all the opposition in the world, I make this statement — that once I knew a magician. I was a witness of a performance that may some day be considered understandable, but that, in these primitive times, so transcends what is said to be the known that it is what I mean by magic."

"I have taken the stand that nobody can be always wrong, but it does seem to me that I have approximated so highly that I am nothing short of a negative genius."

"If there is a universal mind, must it be sane?"

"As a humorist-scientist, Fort both aligns himself with all scientists, making them guilty by association with him — they are quacks too, anyone driven to belief by a system is a quack — and he always leaves himself a few curious exits."

"A patron of cranks ...[throughout his work runs] the feeling that no matter how honest scientists think they are, they are still influenced by various unconscious assumptions that prevent them from attaining true objectivity. Expressed in a sentence, Fort's principle goes something like this: People with a psychological need to believe in marvels are no more prejudiced and gullible than people with a psychological need not to believe in marvels."

"When Marilyn Monroe got out of the game, I wrote something like, "Southern California's special horror notwithstanding, if the world offered nothing, nowhere to support or make bearable whatever her private grief was, then it is that world, and not she, that is at fault." I wrote that in the first few shook-up minutes after hearing the bulletin sandwiched in between Don and Phil Everly and surrounded by all manner of whoops and whistles coming out of an audio signal generator, like you are apt to hear on the provincial radio these days. But I don't think I'd take those words back. The world is at fault, not because it is inherently good or bad or anything but what it is, but because it doesn't prepare us in anything but body to get along with. Our souls it leaves to whatever obsolescences, bigotries, theories of education workable and un, parental wisdom or lack of it, happen to get in its more or less Brownian (your phrase) pilgrimage between the cord-cutting ceremony and the time they slide you down the chute into the oven, while the guy on the Wurlitzer plays Aba Daba Honeymoon because you had once told somebody it was the nadir of all American expression; only they didn't know what nadir meant but it must be good because of the vehemence with which you expressed yourself."

"Why should things be easy to understand?"

"Let me be unambiguous. I prefer not to be photographed."

"My belief is that "recluse" is a code word generated by journalists... meaning, "doesn't like to talk to reporters.""

"I did not write those letters. This has been a hoax that I've had nothing to do with. I'm sorry it's gone on as long as it has."

"Here's your quote: "Thomas Pynchon loved this book, almost as much as he loves cameras!" Hey, over here! Have your picture taken with a reclusive author! Today only, we'll throw in a free autograph! But wait, there's more!"

"Christmas Eve, 1955, Benny Profane, wearing black levis, suede jacket, sneaker and big cowboy hat, happened to pass through Norfolk, Virginia."

"Rachel was looking into the mirror at an angle of 45°, and so had a view of the face turned toward the room and the face on the other side, reflected in the mirror; here were time and reverse-time, co-existing, cancelling one another exactly out. Were there many such reference points, scattered throughout the world, perhaps only at nodes like this room which housed a transient population of the imperfect, the dissatisfied; did real time plus virtual or mirror-time equal zero and thus serve some half-understood moral purpose? Or was it only the mirror world that counted; only a promise of a kind that the inward bow of a nose-bridge or a promontory of extra cartilage at the chin meant a reversal of ill fortune such that the world of the altered would thenceforth run on mirror-time; work and love by mirror-light and be only, till death stopped the heart's ticking (metronome's music) quietly as light ceases to vibrate, an imp's dance under the century's own chandeliers...."

"You're Orthodox? No. Conservative? Young people never are. My parents were Orthodox. They believe, I believe, that whatever your father is, as long as your mother is Jewish, you are Jewish too because we all come from our mother's womb. A long unbroken chain of Jewish mothers going all the way back to Eve."

"The rest of the Crew partook of the same lethargy. Raoul wrote for television, keeping carefully in mind, and complaining bitterly about, all the sponsor-fetishes of that industry. Slab painted in sporadic bursts, referring to himself as a Catatonic Expressionist and his work as “the ultimate in non-communication.” Melvin played the guitar and sang liberal folk songs. The pattern would have been familiar—bohemian, creative, arty—except that it was even further removed from reality, Romanticism in its furthest decadence; being only an exhausted impersonation of poverty, rebellion and artistic “soul.” For it was the unhappy fact that most of them worked for a living and obtained the substance of their conversation from the pages of Time magazine and like publications"

"As spread thighs are to the libertine, flights of migratory birds to the ornithologist, the working part of his tool bit to the production machinist, so was the letter V to young Stencil. He would dream perhaps once a week that it had all been a dream, and that now he’d awakened to discover the pursuit of V. was merely a scholarly quest after all, an adventure of the mind, in the tradition of ‘’The Golden Bough’’ or ‘’The White Goddess’’ But Soon enough he’d wale up the second, real time, to make again the tiresome discovery that it hadn’t really stopped being the same simple-minded literal pursuit; V. ambiguously a beast of venery, chased like the hart, hind or hare, chased like an obsolete or bizarre, or forbidden form of sexual delight. And clownish Stencil capering along behind her, bells a jingle, waving a wood, toy oxgoad. For no one’s amusement but his own."

"Perhaps history this century, thought Eigenvalue, is rippled with gathers in its fabric such that if we are situated, as Stencil seemed to be, at the bottom of a fold, it's impossible to determine warp, woof, or pattern anywhere else. By virtue, however, of existing in one gather it is assumed there are others, compartmented off into sinuous cycles each of which had come to assume greater importance than the weave itself and destroy any continuity. Thus it is that we are charmed by the funny-looking automobiles of the '30's, the curious fashions of the '20's, the particular moral habits of our grandparents. We produce and attend musical comedies about them and are conned into a false memory, a phony nostalgia about what they were. We are accordingly lost to any sense of continuous tradition. Perhaps if we lived on a crest, things would be different. We could at least see."

"He had decided long ago that no Situation had any objective reality: it only existed in the minds of those who happened to be in on it at any specific moment. Since these several minds tended to form a sum total or complex more mongrel than homogeneous, The Situation must necessarily appear to a single observer much like a diagram in four dimensions to an eye conditioned to seeing the world in only three. Hence the success or failure of any diplomatic issue must vary directly with the degree of rapport achieved by the team confronting it. This had led to the near obsession with teamwork which had inspired his colleagues to dub him Soft-show Sydney, on the assumption that he was at his best working in front of a chorus line. But it was a neat theory, and he was in love with it. The only consolation he drew from the present chaos was that his theory managed to explain it."

"You know how a boy is. There comes a time for departure, a point where he sees confirmed the suspicion he’d had for some time that his father is not a god, not even a oracle. He sees that he no longer has any right to any such father. So Vheissu becomes a bedtime story or fairly tale after all, and the boy a superior version of his merely human father."

"The eyes of New York women do not see the wandering bums or the boys with no place to go. Material wealth and getting laid strolled arm-in-arm the midway of Profane’s mind. If he’d been the type who evolves theories of history for his own amusement, he might have said all political events: wars, governments and uprisings, have the desire to get laid as their roots; because history unfolds according to economic forces and the only reason anybody wants to get rich is so he can get laid steadily, with whoever he chooses. All he believed at this point, on the bench behind the library was, that any body who worked for inanimate money so he could buy more inanimate objects was out of his head. Inanimate money was to get animate warmth, dead fingernails in the living shoulderblades, quick cries against the pillow, tangled hair, lidded eyes, listing loins."

"Strangely the tumescence began to subside, the flesh at his neck to pale. Any sovereign or broken yo-yo must feel after a short time lying inert, rolling, falling: suddenly to have its hands it cannot escape. Hands it doesn’t want to escape. Know that the simple clockwork of itself has no more need for symptoms of inutility, lonesomeness, directionlessness, because now it has a path marked out for it over which it has no control. That’s what the feeling would be, if there were such things as animate yo-yos."

"Dream tonight of peacock tails, / Diamond fields and spouter whales. / Ills are many, blessings few, / But dreams tonight will shelter you."

"History, the proverb says, is made at night. The European civil servant normally sleeps at night. What waits in his IN basket to confront him at nine in the morning is history."

"Politics is a kind of engineering isn't it. With people as your raw material."

"We simply grow up. In Florence, at age fifty-four, I was a brash youth. Had I known the Duse was there her poet chap might have found dangerous competition, ha-ha. The only trouble is that now, nearing eighty, I keep discovering that damned war has made the world older than I. The world frowns now on youth in a vacuum, it insists youth be turned-to, utilized, exploited. No time for pranks. No more Vheissus."

"In the eighteenth century it was often convenient to regard man as a clockwork automaton. In the nineteenth century, with Newtonian physics pretty well assimilated and a lot of work in thermodynamics going on, man was looked on as a heat engine, about 40 per cent efficient. Now in the twentieth century, with nuclear and subatomic physics a going thing, man had become something which absorbs X-rays, gamma rays and neutrons."

"Right and left; the hothouse and the street. The Right can only live and work hermetically, in the hothouse of the past, while outside the Left prosecute their affairs in the streets manipulated by mob violence. And cannot live but in the dreamscape of the future."

"For a boy not getting any he had more woman problems than anybody he knew."

"A number of frail girls... prisoners in the top room of a circular tower, embroidering a kind of tapestry which spilled out the slit windows and into a void, seeking hopelessly to fill the void: for all the other buildings and creatures, all the waves, ships and forests of the earth were contained in this tapestry, and the tapestry was the world."

""Run away with me," said Roseman when the coffee came. "Where?" she asked. That shut him up."

"She looked down a slope, needing to squint for the sunlight, onto a vast sprawl of houses which had grown up all together, like a well-tended crop, from the dull brown earth; and she thought of the time she’d opened a transistor radio to replace a battery and seen her first printed circuit. The ordered swirl of houses and streets, from this high angle, sprang at her now with the same unexpected, astonishing clarity as the circuit card had. Though she knew even less about radios than about Southern Californians, there were to both outward patterns a hieroglyphic sense of concealed meaning, of an intent to communicate. There’d seemed no limit to what the printed circuit could have told her (if she had tried to find out); so in her first minute of San Narciso, a revelation also trembled just past the threshold of her understanding."

"In Mexico City they somehow wandered into an exhibition of paintings by the beautiful Spanish exile Remedios Varo: in the central painting of a triptych, titled “Bordando el Manto Terrestre,” were a number of frail girls with heart-shaped faces, huge eyes, spun-gold hair, prisoners in the top room of a circular tower, embroidering a kind of tapestry which spilled out the slit windows and into a void, seeking hopelessly to fill the void: for all the other buildings and creatures, all the waves, ships and forests of the earth were contained in the tapestry, and the tapestry was the world."

"There'd been no escape. What did she so desire to escape from? Such a captive maiden, having plenty of time to think, soon realizes that her tower, its height and architecture, are like her ego only incidental: and what really keeps her where she is is magic, anonymous and malignant, visited upon her from outside and for no reason at all. Having no apparatus except gut fear and female cunning to examine this formless magic, to understand how it works, how to measure its field strength, count its lines of force, she may fall back on superstition, or take up a useful hobby like embroidery, or go mad, or marry a disc jockey. If the tower is everywhere and the knight of deliverance no proof against its magic, what else?"

""You one of those right wing nut outfits?" inquired the diplomatic Metzger. Fallopian twinkled. "They accuse us of being paranoids." "They?" inquired Metzger, twinkling also. "Us?" asked Oedipa."

"You don’t understand,” getting mad. “You guys, you’re like Puritans are about the Bible. So hung up with words, words. You know where that play exists, not in that file cabinet, not in any paperback you’re looking for, but—” a hand emerged from the veil of shower-steam to indicate his suspended head—“in here. That’s what I’m for. To give the spirit flesh. The words, who cares? They’re rote noises to hold line bashes with, to get past the bone barrier around an actor’s memory, right? But the reality is in this head. Mine. I’m the projector at the planetarium, all the closed little universe visible in the circle of that stage is coming out of my mouth, eyes, sometimes other orifices also."

"I was dreaming … about my grandfather. A very old man, at least as old as I am now, 91. I thought, when I was a boy, that he had been 91 all his life. Now I feel as if I have been 91 all my life."

"Teamwork," Koteks snarled, "is one word for it, yeah. What it really is is a way to avoid responsibility. It's a symptom of the gutlessness of the whole society."

"You know what a miracle is. Not what Bakunin said. But another world’s intrusion into this one. Most of the time we coexist peacefully, but when we do touch there’s cataclysm."

"“I came," she said, "hoping you could talk me out of a fantasy. "Cherish it!" cried Hilarious, fiercely. "What else do any of you have? Hold it tightly by it's little tentacle, don't let the Freudians coax it away or the pharmacists poison it out of you. Whatever it is, hold it dear, for when you lose it you go over by that much to the others. You begin to cease to be.”"

"“Everybody who says the same words is the same person if the spectra are the same only they happen differently in time, you dig? But the time is arbitrary. You pick your zero point anywhere you want, that way you can shuffle each person’s time line sideways till they all coincide."

"She might have found the Tristero anywhere in her Republic, through any of a hundred lightly-concealed entranceways, a hundred alienations, if only she'd looked. She stopped for a minute between the steel rails, raising her head as if to sniff the air. Becoming conscious of the hard, strung presence she stood on — knowing as if maps had been flashed for her on the sky how these tracks ran on into others, others, knowing they laced, deepened, authenticated the great night around her. If only she'd looked. … She remembered drifters she had listened to, Americans speaking their language carefully, scholarly, as if they were in exile from somewhere else invisible yet congruent with the land she lived in; and walkers along the roads at night, zooming in and out of your headlights without looking up, too far from any town to have a real destination. And the voices before and after the dead man's that had phoned at random during the darkest slowest hours, searching ceaseless among the dial's ten million possibilities for that magical Other who would reveal herself out of the roar of relays monotone litanies of insult, filth, fantasy love, whose brute repetition must someday call into being the trigger of the unnamable act, the recognition, the Word."

"Who knew? Perhaps she'd be hounded someday as far as joining Tristero itself, if it existed, in its twilight, its aloofness, its waiting. The waiting above all; if not for another set of possibilities to replace those that had conditioned the land to accept any San Narciso among its most tender flesh without a reflex or cry, then at least, at very least, waiting for a symmetry of choices to break down, to go skew. She had heard all about excluded middles; they were bad shit, to be avoided; and how had it ever happened here, with the chances once so good for diversity? For it was now like walking among matrices of a great digital computer, the zeroes and ones twinned above, hanging like balanced mobiles right and left, ahead, thick, maybe endless. Behind the hieroglyphic streets there would either be a transcendent meaning, or only the earth. In the songs Miles, Dean, Serge and Leonard sang was either some fraction of the truth's numinous beauty (as Mucho now believed) or only a power spectrum."

"Write by WASTE. The government will open it if you use the other. The dolphins will be mad. Love the dolphins."

"This is America, you live in it, you let it happen. Let it unfurl."

"The illustrations were woodcuts, executed with that crude haste to see the finished product that marks the amateur. True pornography is given us by vastly patient professionals."

"Death glided by, shadowless, among the empties on the grass."

"Whenever I put the headsets on now," he'd continued, "I really do understand what I find there. When those kids sing about 'She loves you,' yeah, well, you know, she does, she's any number of people, all over the world, back through time, different colors, shapes, sizes, distances from death, but she loves. And the 'you' is everybody. And herself."

"A screaming comes across the sky. It has happened before, but there is nothing to compare it to now. It is too late. The Evacuation still proceeds, but it's all theatre. There are no lights inside the cars. No light anywhere. Above him lift girders old as an iron queen, and glass somewhere far above that would let the light of day through. But it's night. He's afraid of the way the glass will fall soon it will be a spectacle: the fall of a crystal palace. But coming down in total blackout, without one glint of light, only great invisible crashing."

"Flotsam from his childhood are rising through his attention. He's remembering the skin of an apple, bursting with nebulae, a look into curved reddening space."

"The night room heaves a sigh, yes Heaves, a Sigh — old-fashioned comical room, oh me I'm hopeless, born a joker never change, flirting away through the mirrorframe in something green-striped, pantalooned, and ruffled — meantime though, it is quaint, most rooms today hum you know, have been known also to "breathe," yes even wait in hushed expectancy and that ought to be the rather sinister tradition here, long slender creatures, heavy perfume and capes in rooms assailed by midnight, pierced with spiral stairways, blue-petaled pergolas, an ambience in which no one, however provoked or out of touch, my dear young lady, ever, Heaves, a Sigh. It is not done."

"Colonies are the outhouses of the European soul, where a fellow can let his pants down and relax, enjoy the smell of his own shit. Where he can fall on his slender prey roaring as loud as he feels like, and guzzle her blood with open joy. Eh? Where he can just wallow and rut and let himself go in a softness, a receptive darkness of limbs, of hair as woolly as the hair on his own forbidden genitals."

"Out and down in the colonies, life can be indulged, life and sensuality in all its forms, with no harm done to the Metropolis, nothing to soil those cathedrals, white marble statues, noble thoughts."

"Tibet is a special case. Tibet was deliberately set aside by the Empire as free and neutral territory, a Switzerland for the spirit where there is no extradition, and Alp-Himalayas to draw the soul upward, and danger rare enough to tolerate."

"Now there grows among all the rooms, replacing the night's old smoke, alcohol and sweat, the fragile, musaceous odor of Breakfast: flowery, permeating, surprising, more than the color of winter sunlight, taking over not so much through any brute pungency or volume as by the high intricacy to the weaving of its molecules, sharing the conjuror's secret by which — though it is not often that Death is told so clearly to fuck off — the living genetic chains prove even labyrinthine enough to preserve some human face down twenty generations... so the same assertion-through-structure allows this war morning's banana fragrance to meander, repossess, prevail."

"They are in love. Fuck the war."

"It's been a prevalent notion. Fallen sparks. Fragments of vessels broken at the Creation. And someday, somehow, before the end, a gathering back to home. A messenger from the Kingdom, arriving at the last moment. But I tell you there is no such message, no such home — only the millions of last moments... nothing more. Our history is an aggregate of last moments."

"She has turned her face, more than once, to the Outer Radiance and simply seen nothing there. And so each time taken a little more of the Zero into herself. It comes down to courage, at worst an amount of self-deluding that's vanishingly small: he has to admire it, even if he can't accept her glassy wastes, her appeals to a day not of wrath but of final indifference...."

"It is a curve each of them feels, unmistakably. It is the parabola. They must have guessed, once or twice — guessed and refused to believe — that everything, always, collectively, had been moving toward that purified shape latent in the sky, that shape of no surprise, no second chance, no return. Yet they do move forever under it, reserved for its own black-and-white bad news certainly as if it were the rainbow, and they its children...."

"Out at the horizon, out near the burnished edge of the world, who are these visitors standing... these robed figures — perhaps, at this distance, hundreds of miles tall — their faces, serene, unattached, like the Buddha's, bending over the sea, impassive, indeed, as the Angel that stood over Lübeck during the Palm Sunday raid, come that day neither to destroy nor to protect, but to bear witness to a game of seduction... What have the watchmen of the world's edge come tonight to look for? Deepening on now, monumental beings stoical, on toward slag, toward ash the colour the night will stabilize at, tonight... what is there grandiose enough to witness?"

"He lies on top of her, sweating, taking great breaths, watching her face turned 3/4 away, not even a profile, but the terrible Face That is No Face, gone too abstract, unreachable: the notch of the eye socket, but never the labile eye, only the anonymous curve of cheek, convexity of mouth, a noseless mask of the Other Order of Being, of Katje's being — the lifeless non-face that is the only face of hers he really knows, or will ever remember."

"Proverbs for Paranoids:"

"There was no difference between the behavior of a god and the operations of pure chance."

"The man's thirst for guilt was insatiable as the desert's for water."

"It's a Rocket-raising: a festival new to this country. Soon it will come to the folk-attention how close Wernher von Braun's birthday is to the Spring Equinox, and the same German impulse that once rolled flower-boats through the towns and staged mock battles between young Spring and deathwhite old Winter will be erecting strange floral towers out in the clearings and meadows, and the young scientist-surrogate will be going round and round with Gravity or some such buffoon, and the children will be tickled, and laugh...."

"Kekulé dreams the Great Serpent holding its own tail in its mouth, the dreaming Serpent which surrounds the World. But the meanness, the cynicism with which this dream is to be used. The Serpent that announces, "The World is a closed thing, cyclical, resonant, eternally-returning," is to be delivered into a system whose only aim is to violate the Cycle. Taking and not giving back, demanding that "productivity" and "earnings" keep on increasing with time, the System removing from the rest of the World these vast quantities of energy to keep its own tiny desperate fraction showing a profit: and not only most of humanity — most of the World, animal, vegetable, and mineral, is laid waste in the process. The System may or may not understand that it's only buying time. And that time is an artificial resource to being with, of no value to anyone or anything but the System, which must sooner or later crash to its death, when its addiction to energy has become more than the rest of the World can supply, dragging with it innocent souls all along the chain of life."

"Who has sent this new serpent into our ruinous garden, already too fouled, too crowded to qualify as any locus of innocence — unless innocence be our age's neutral, our silent passing into the machineries of indifference — something that Kekulé's Serpent had come to — not to destroy, but to define to us the loss of... we had been given certain molecules, certain combinations and not others... we used what we found in Nature, unquestioning, shamefully perhaps — but the Serpent whispered, 'They can be changed, and new molecules assembled from the debris of the given.... ' Can anyone tell me what else he whispered to us? Come — who knows?"

""Personal density," Kurt Mondaugen in his Peenemünde office not too many steps away from here, enunciating the Law which will one day bear his name, "is directly proportional to temporal bandwidth." "Temporal bandwidth," is the width of your present, your now. It is the familiar "∆ t" considered as a dependent variable. The more you dwell in the past and in the future, the thicker your bandwidth, the more solid your persona. But the narrower your sense of Now, the more tenuous you are."

"She watches Marvy's face as he pays Monika, watches him in this primal American act, paying, more deeply himself than when coming, or asleep, or maybe even dying."

"Those must have all been important to me once. What I am now grew from that. A former self is a fool, an insufferable ass, but he's still human, you'd no more turn him out than you'd turn out any kind of cripple, would you?"

"It's a giant factory-state here, a City of the Future full of extrapolated 1930's swoop-facaded and balconied skyscrapers, lean chrome caryatids with bobbed hairdos, classy airships of all descriptions drifting in the boom and hush of the city abysses, golden lovelies sunning in roof gardens and turning to wave as you pass."

"It can get pretty fascist in here..."

"M-maybe there is a Machine to take us away, take us completely, suck us through the electrodes out of the skull 'n' into the Machine and live there forever with all the other souls it's got stored there. It could decide who it would suck out, a-and when. Dope never gave you immortality. You hadda come back, every time, into a dying hunk of smelly meat! But We can live forever, in a clean, honest, purified, Electroworld —"

"What are the stars but points in the body of God where we insert the healing needles of our terror and longing?"

"I want to break out — to leave this cycle of infection and death. I want to be taken in love: so taken that you and I, and death, and life, will be gathered inseparable, into the radiance of what we would become...."

"Each will have his personal Rocket."

"This ascent will be betrayed to Gravity. But the Rocket engine, the deep cry of combustion that jars the soul, promises escape. The victim, in bondage to falling, rises on a promise, a prophecy, of Escape.... Moving now toward the kind of light where at last the apple is apple-colored. The knife cuts through the apple like a knife cutting an apple. Everything is where it is, no clearer than usual, but certainly more present. So much has to be left behind now, so quickly."

""The edge of evening … the long curve of people all wishing on the first star.... Always remember those men and women along the thousands of miles of land and sea. The true moment of shadow is the moment in which you see the point of light in the sky. The single point, and the Shadow that has just gathered you in its sweep ..." Always remember. The first star hangs between his feet. Now —"

"Non-Masons stay pretty much in the dark about What Goes On, though now and then something jumps out, exposes itself, jumps giggling back again, leaving you with few details but a lot of Awful Suspicions."

"You." A finger the size of a corncob, an inch from Slothrop's nose. ... "Look," Slothrop's friend producing a kraft-paper envelope that even in the gloom Slothrop can tell is fat with American Army yellow-seal scrip, "I want you to hold this for me, till I ask for it back. It looks like Italo is going to get here before Tamara, and I'm not sure which one" "At this rate, Tamara's gonna get here before tonight," Slothrop interjects in a Groucho Marx voice. "Don't try to undermine my confidence in you," advises the Large One. "You're the man."

"No, as none of these, but instead a point in space, a point hung precise as the point where burning must end, never launched, never to fall. And what is the specific shape whose center of gravity is the Brennschluss Point? Don't jump at an infinite number of possible shapes. There's only one. It is most likely an interface between one order of things and another. There's a Brennschluss point for every firing site. They still hang up there, all of them, a constellation waiting to have a 13th sign of the Zodiac named for it..."

"A million bureaucrats are diligently plotting death and some of them even know it."

"LATER than usual one summer morning in 1984, Zoyd Wheeler drifted awake in sunlight through a creeping fig that hung in the window, with a squadron of blue jays stomping around on the roof. In his dream these had been carrier pigeons from someplace far across the ocean, landing and taking off again one by one, each bearing a message for him, but none of whom, light pulsing in their wings, he could ever quite get to in time. He understood it to be another deep nudge from forces unseen, almost surely connected with the letter that had come along with his latest mental-disability check, reminding him that unless he did something publicly crazy before a date now less than a week away, he would no longer qualify for benefits. He groaned out of bed."

"Snow-Balls have flown their Arcs, starr'd the Sides of Outbuildings, as of Cousins, carried Hats away into the brisk Wind off Delaware, — the Sleds are brought in and their Runners carefully dried and greased, shoes deposited in the back Hall, a stocking'd foot Descent made upon the great Kitchen, in a purposeful Dither since Morning, punctuated by the ringing Lids of various Boilers and Stewing-Pots, fragrant with Pie-Spices, peel'd Fruits, Suet, heated Sugar, — the Children, having all upon the Fly, among rhythmic slaps of Batter and Spoon, coax'd and stolen what they might, proceed, as upon each afternoon all this snowy Advent, to a comfortable Room at the rear of the House, years since given over to their carefree Assaults."

"Facts are but the Play-things of lawyers, — Tops and Hoops, forever a-spin… Alas the Historian may indulge no such idle Rotating. History is not Chronology, for that is left to lawyers, — nor is it Remembrance, for Remembrance belongs to the People. History can as little pretend to the Veracity of the one, as claim the Power of the other, — her Practitioners, to survive, must soon learn the arts of the quidnunc, spy, and Taproom Wit, — that there may ever continue more than one life-line back into a Past we risk, each day, losing our forebears in forever, — not a Chain of single Links, for one broken Link could lose us All, — rather, a great disorderly Tangle of Lines, long and short, weak and strong, vanishing into the Mnemonick Deep, with only their Destination in Common."

"Who claims Truth, Truth abandons. History is hir'd, or coerc'd, only in Interests that must ever prove base. She is too innocent, to be left within the reach of anyone in Power, — who need but touch her, and all her Credit is in the instant vanish'd, as if it had never been. She needs rather to be tended lovingly and honorably by fabulists and counterfeiters, Ballad-Mongers and Cranks of ev'ry Radius, Masters of Disguise to provide her the Costume, Toilette, and Bearing, and Speech nimble enough to keep her beyond the Desires, or even the Curiosity, of Government."

"If America was a person, — and it sat down, — Lancaster town would be plunged into a Darkness unbreathable."

""Arrh! Stars and Mud, ever conjugate, a Paradox to consider, — one…for the Astronomer-Royal, perhaps?" His current scheme being, to assail Maskelyne's Sanity, by now and then posing to him Questions that will not bear too much cogitating upon, — most lately, Über Bernouillis Brachistochronsprobleme, 1702 by Baron von Boppdörfer ("Mind like a Spanish Blade. Read it at the Risk of your Self-Esteem.") having almost done the Trick."

"What, a Re-Peat!"

"No need to feel pleas'd with yourself. What you found was not their sacred Well, but only a Representation of it."

"Now, nothing in the Sky looks the same. "As to the Comet, — I cannot account for how, — but there came this night, to this boggy Miasmatick place, an exceptional Clarity of the Air, … a sort of optickal Tension among the Stars, that seem'd ever just about to break radiantly thro'… And there. In Leo, bright-man'd, lo, it came. It came ahead. And 'twould be but Prelude to the Finger of Corsica, — which now appear'd, pointing down from Heaven. And the place where it pointed was the place I knew I must journey to, for beneath the Sky-borne Index lay, as once beneath a Star, an Infant that must, again, re-make the World, — this time 'twas a Sign from Earth, not only from Heaven, showing the way."

"Have you ever fall'n into one of those Cometary Dazes, with the way the Object grows brighter and brighter each night? These Apparitions in the Sky, we never observe them but in Motion, — gone in seconds, and if they return, we do not see them. Once safely a part of the Night Sky, they may hang there at their Pleasure, performing whatever their Work corresponds to shifting jibs and stay-sails, keeping perfectly upon Station, mimicking any faint, unnam'd Star you please. Do they watch us? Are they visits from the past, from an Age of Faith, when Miracles still literally happen'd?"

"It is usually not wise to discuss matters of costume with people like this, — politics or religion being far safer topicks."

"At Bishop they learn'd that Dixon had been buried in back of the Quaker Meeting-House in Staindrop. Doctor Isaac stay'd with his Father, step for step. At the grave, which by Quaker custom was unmark'd, Mason beseech'd what dismally little he knew of God, to help Dixon through. The grass was long and beaded with earlier rain. A Cat emerg'd from it and star'd for a long time, appearing to know them. "Dad?" Doc had taken his arm. For an instant, unexpectedly, Mason saw the little Boy who, having worried about Storms at Sea, as Beasts in the Forest, came running each time to make sure his father had return'd safely, — whose gift of ministering to others Mason was never able to see, let alone accept, in his blind grieving, his queasiness of Soul before a life and a death, his refusal to touch the Baby, tho' 'twas not possible to blame him.... The Boy he had gone to the other side of the Globe to avoid was looking at him now with nothing in his face but concern for his Father. "Oh, Son." He shook his Head. He didn't continue. "It's your Mate," Doctor Isaac assur'd him, "It's what happens when your Mate dies.""

"Merle's all-night illumination prolonged itself into an inescapable glow that began to keep him awake."

"It was impossible to get a decent meal, or even snack, anywhere, burned flapjacks and vulcanized steaks being as appetizing as things got. It also quickly became evident — horribly evident — that no one in the city knew how to make coffee, as if there were some sort of stultified consensus, or even city ordinance, about never waking up."

"If the U.S. was a person," he later became fond of saying, "and it sat down, Columbus, Ohio would instantly be plunged into darkness"

"All investigations of Time, however sophisticated or abstract, have at their true base the human fear of mortality."

"It went on for a month. Those who had taken it for a cosmic sign cringed beneath the sky each nightfall, imagining ever more extravagant disasters. Others, for whom orange did not seem an appropriately apocalyptic shade, sat outdoors on public benches, reading calmly, growing used to the curious pallor. As nights went on and nothing happened and the phenomenon slowly faded to the accustomed deeper violets again, most had difficulty remembering the earlier rise of heart, the sense of overture and possibility and went back once again to seeking only orgasm, hallucination, stupor, sleep, to fetch them through the night and prepare them against the day."

"Charlie really has this, like, obsessive death wish! Yes! he, he wants to be caught, processed, put in a can, not just any can, you dig, it has to be StarKist! suicidal brand loyalty, man, deep parable of consumer capitalism, they won't be happy with anything less than drift-netting us all, chopping us up and stacking us on the shelves of Supermarket Amerika, and subconsciously the horrible thing is, is we want them to do it..."

"It creeped him out, the way it just sat there looking so plastic and harmless among the old-time good intentions of all that downtown architecture, no more sinister than a chain motel by the freeway, and yet behind its neutral drapes and far away down its fluorescent corridors it was swarming with all this strange alternate cop history and cop politics—cop dynasties, cop heroes and evildoers, saintly cops and psycho cops, cops too stupid to live and cops too smart for their own good—insulated by secret loyalties and codes of silence from the world they'd all be given to control, or, as they liked to put it, protect and serve."

"I apologize if I've interrupted some exceptionally demanding hippie task, like trying to remember where the glue is on the Zig-Zag paper, but it seems we have yet another problem, not unconnected with this fatality of yours for introducing disaster into every life you touch, however glancingly."

"Everybody here drove around like a dedicated loser, expecting moment to moment to get into an accident. Doc could relate to this — it was like the beach, where you lived in a climate of unquestioning hippie belief, pretending to trust everybody while always expecting to be sold out — but he didn't have to enjoy that either, especially."

"Paranoia's the garlic in life's kitchen, right, you can never have too much."

"[Johns] Hopkins had this very postmodernist slant. You couldn't help but be really influenced by this emphasis on the text, on experimental texts. People were fascinated with Robert Coover and Thomas Pynchon, and John Barth was there, and the focus was on that, which I found very helpful."

"Thomas Pynchon is an enigma shrouded in a mystery veiled in anonymity. … He so shuns publicity that he doesn't allow his likeness to be used on book jackets. All known photographs of the man date to the early 1950s. … Some of his fans wonder if he really exists or might really be several people writing under a pseudonym. … He has proven himself willing to step out of the shadows from time to time — but on his own terms."

"Pynchon is … the only contemporary author whose novels can be compared to James Joyce's with a straight face. … Whatever meanings and complex messages may lie hidden in Pynchon's text can, for now, be left to develop subconsciously as the reader enjoys the more immediate rewards of the work of a consummate storyteller. Pynchon is one, and he never quite lets you forget that while this might be an epic story, it's an epic story told to wide-eyed children who are up past their bedtime."

"I tell you, when we travel with our own band and we're on the road . . . Well, I can't even believe this is work."

"It's [Joni Mitchell's "A Case of You"] been one of my favorite songs for my entire life."

"I've listened to Jazz since I was born and always knew I'd be a Jazz singer!"

"It's not so bad to live out of a suitcase. It's a really beautiful life ."

"I’ve always chosen all my own material; no one ever told me what to sing or how to sing it, but I’ve always been pressured intensely to use musicians outside of my band."

"Jane Monheit is skyrocketing up the jazz charts. By next year, we won't be able to get her."

"It [Ella Fitzgerald's "Ella Wishes You a Swinging Christmas"] is the happiest Christmas album I've ever heard. That album totally changed the way I look at Christmas albums. I loved what a happy, festive album it truly was . . . it's the best [[music] to have playing when you have a Christmas celebration. I wanted my album to feel just like that."

"Who knows what the new century holds for music? I predict that we will bury most of the musical modernism of the 20th, with its need to shock and cause distress."

"I have always heard in the music what I am finding out from the books: the man was a tyrant who beat his musicians with insults and temper tantrums. He never smiled when conducting (not even in rehearsals!) never thanked or complimented his men, never made them feel they were valuable partners or had even done a creditable job. He would fail to give them cues, then blame them with curses and insults for needing them! Besides being a compulsive perfectionist, he was childish, petulant, inconsiderate, monomaniacal, and monstrously self-centered. His technique was fear, and I always heard that fear in his music...Reading about him - especially books by people who worked with him - strongly confirmed what I had felt in my bones""

"When an idealist is 20 he thinks he can make a real difference in the world. At 30 he still thinks so but realizes that a great many people stand in the way. At 40 he realizes that they will never get out of the way. Part of maturity is to accept the fact that we cannot change the world; the world is hell-bent in another direction and not interested in what we have to say or offer. Maturity does not mean giving up your ideals or giving up the fight, but it does mean giving up your illusions--being "dis-illusioned", seeing things as they really are, not "if only"."

"A college education was for me life-changing. It gave me a life-long passion for reading and learning. It challenged my narrowness and parochialism-really forced open my mind. It deepened my commitment to culture in general and to the higher forms of pleasure. Thus it enriched my life-permanently-by confirming me in habits of mind that would benefit me all my life long. Anyone observing could have seen that happening to me (and my fellow students) at the time. A real education is life-changing. You don't go to classes during the week and get drunk in dance bars on the weekend. You discover a higher level of life and pleasure, and you start living it. If the education takes, you keep living it the rest of your life. [...] Education releases you for real joy in the midst of a culture that is abysmally cheap and shabby. The people around you pursue TV, sports, and shopping-- obey the commands of their masters to indulge themselves in every way and not to question the value of what they are fed by the media. But the educated man is critical and even self-critical: he THINKS about things-even things like pleasure. Mindless self-indulgence is no longer enough when you have learned to think."

"It is much easier to prejudge than to judge. It saves a lot of work to write about all the intellectual baggage one brings to the work. It is harder, even somewhat daunting, to start from scratch with what one is actually hearing. Actually it is not easy at all to make judgements in this field without falling back on preconceived categories. Comparisons often come to the rescue. Stokowski’s Scheherazade is without question an extremely effective, almost magical, performance. If I’m reviewing that work I must know outstanding performances like Stokowski’s. And I must know why it’s outstanding—I must know it by listening to it, not merely by reputation. I must compare the newcomer to it to see if he manages to make as much of the music."

"Now we all know that new recordings carry Danger signs all over them. Danger: fantastic sound can subvert your judgement. Danger: artist’s names and reputations can affect the way we listen. Danger: a new recording has not had time to win you over—it may be unfair to compare it to one you have known for 20 years. [...] Danger: things that irritate now may endear themselves to us in time. Danger: there was only one Stokowski."

"The impression was gaining ground with me that it was a good thing to let the money be my slave and not make myself a slave to money."

"“We must ever remember we are refining oil for the poor man and he must have it cheap and good.”"

"I do not think that there is any other quality so essential to success of any kind as the quality of perseverance. It overcomes almost everything, even nature."

"It is wrong to assume that men of immense wealth are always happy."

"I know of nothing more despicable and pathetic than a man who devotes all the hours of the waking day to the making of money for money's sake."

"Do you know the only thing that gives me pleasure? It's to see my dividends coming in."

"God gave me my money."

"The most important thing for a young man is to establish a credit — a reputation, character."

"I was early taught to work as well as play, My life has been one long, happy holiday; Full of work and full of play — I dropped the worry on the way — And God was good to me every day."

"I believe it is a religious duty to get all the money you can, fairly and honestly; to keep all you can, and to give away all you can."

"I believe the power to make money is a gift of God … to be developed and used to the best of our ability for the good of mankind. Having been endowed with the gift I possess, I believe it is my duty to make money and still more money and to use the money I make for the good of my fellow man according to the dictates of my conscience."

"The ability to deal with people is as purchasable a commodity as sugar or coffee, and I will pay more for that ability than for any other under the sun."

"Try to turn every disaster into an opportunity."

"If you want to succeed you should strike out on new paths, rather than travel the worn paths of accepted success."

"The way to make money is to buy when blood is running in the streets."

"If your only goal is to become rich, you will never achieve it."

"Next to doing the right thing, the most important thing is to let people know you are doing the right thing."

"I would rather hire a man with enthusiasm, than a man who knows everything."

"The day of combination is here to stay. Individualism has gone, never to return."

"I have ways of making money that you know nothing of."

"Good management consists of showing average people how to do the work of superior people."

"I don't want a nation of thinkers, I want a nation of workers."

"Don't be afraid to give up the good to go for the great"

"The only question with wealth is, what do you do with it?"

"Competition was natural enough at one time, but do you think you are competing today? Many of you think you are. Against whom? Against Rockefeller? About as I would if I had a wheelbarrow and competed with the Santa Fe from here to Kansas City."

"If you could get along without King George, you can get along without King John Rockefeller. Political liberty without economic freedom is a myth. Political liberty is rooted in economic freedom. The man who controls and owns the means that sustain my life, owns and controls me."

"Even the Rockefeller family, which made its vast fortune on oil, has begun divesting from fossil fuel companies. Stephen Heintz, an heir of Standard Oil tycoon John D. Rockefeller, said, "We are quite convinced that if he were alive today, as an astute businessman looking out to the future, he would be moving out of fossil fuels and investing in clean, renewable energy.""

"I despise the rule of Rockefeller and Morgan as much as that of King or Kaiser, and am as outraged by Ludlow and Calumet as by Belgium."

"Of course John D. Rockefeller does not realize the fact, but it is true nevertheless that the Hookworm Commission he is supporting in the South is doing more for the revolutionary awakening in Dixie than anything else."

"I took responsibility early and, like my parents, I was serious."

"My mother and father raised but one question: Is it right, is it duty?"

"It is a common myth within capitalist thought that the individual through drive and hard work can become a capitalist. In the U.S.A., it is usual to refer to an individual like John D. Rockefeller, Sr., as someone who rose "from rags to riches." To complete the moral of the Rockefeller success story, it would be necessary to fill in the details on all the millions of people who had to be exploited in order for one man to become a multimillionaire. The acquisition of wealth is not due to hard work alone, or the Africans working as slaves in America and the West Indies would have been the wealthiest group in the world. The individualism of the capitalist must be seen against the hard and unrewarded work of the masses."

"What J.P. Morgan and John D. Rockefeller were to the Age of Robber Barons, Microsoft's Bill Gates and Berkshire Hathaway's Warren Buffett, as well as digital moguls like Mark Zuckerberg and Jeff Bezos are to the contemporary age of the rule of the 1%. Then as now, the super-rich used governments to write laws and rules to allow them to accumulate unlimited wealth; then as now, creating monopolies by enclosing the commons and killing competition is the strategy for becoming the 1%."

"Each generation repeats its leaders. Each sees men endowed with superior inventiveness, energy, and genius for business, inspired by love of power and possession, launch selfish schemes – Carnegies, Rockefellers, Goulds... Each generation has had its Henry George, its Bellamy, its Bryan, intent on persuading mankind that he had found the way, could lead men to the good life. In each generation employer and employee have faced the decision-war or cooperation."

"When he rose to speak, the impression of power that the first look at him had given increased, and the impression of age passed. I expected a quavering voice, but the voice was not even old, if a little fatigued, a little thin. It was clear and utterly sincere. He meant what he was saying. He was on his own ground talking about dividends, dividends of righteousness. "If you would take something out," he said, clenching the hand of his outstretched right arm, "you must put something in"-emphasizing "put something in" with a long outstretched forefinger."

"My two hours' study of Mr. Rockefeller aroused a feeling I had not expected, which time has intensified. I was sorry for him. I know no companion so terrible as fear. Mr. Rockefeller, for all the conscious power written in face and voice and figure, was afraid, I told myself, afraid of his own kind. My friend Lewis Emery, Jr., priding himself on being a victim, was free and happy. Not gold enough in the world to tempt him to exchange his love of defiance for a power which carried with it a head as uneasy as that on Mr. Rockefeller's shoulders."

"To a mutual friend who had told him the articles should be answered Mr. Rockefeller was said to have replied: "Not a word. Not a word about that misguided woman." To another who asked him about my charges he was reported as answering: "All without foundation.""

"Non-supply siders: Concern themselves with 'How to divide up a [fixed] pie'. Supply siders: Concern themselves with 'How to make a bigger pie.'"

"Television is to news as a bumper sticker is to Shakespeare. I remember hearing an analogy once that went something like that. Your typical nightly, 35-minute TV news broadcast is a headline service with pictures. Five minutes of police-blotter reporting - fires, murders, car accidents, etc. - five minutes of human-interest stories and small talk, five minutes of weather, five minutes of sports, ten minutes of commercials, and maybe a minute or two for business, science, politics, and affairs of the world."

"We protect the right of pacifists and other anti-war militants to assemble and advance their cause. But I don’t respect such people and I don’t shrink from exposing their ideas as destructive and suicidal. Pacifists are my enemy because wittingly or not, they serve the purposes of my enemy and jeopardize my freedom."

"One of the hackneyed liberal complaints goes something like this: 'Bush is the first president in history to cut taxes during a war.' Nonsense. Bush didn’t cut taxes; he cut tax rates across the board - on income, dividends and capital gains. And that’s precisely why tax revenues have soared. When a department store wants to make more money, it doesn’t raise its prices, it cuts them and announces a big sale. If you want more work and investment, you hold a sale on economic activity by cutting tax rates, thereby reducing the cost of productive activity and increasing the prospect of after-tax returns on work and investment."

"I don't believe that [blacks in New Orleans immediately prior to Hurricane Katrina]couldn't afford a bus ticket out of New Orleans for a minute- they might not be able to drive out in a brand new Lincoln, but they could afford a bus ticket."

"Conservatives believe in individual freedom and responsibility. Liberals believe in sacrificing individual freedom for socially desirable outcomes. Liberals believe that one of government's primary roles is social engineering."

"Conservatives believe in limited government. Liberals believe in intrusive government when required to achieve societal needs. (Exception: social-issues conservatives advocate government intrusion on matters of abortion, drugs and pornography.)"

"Conservatives believe in free markets. Liberals believe in government controls and central planning."

"Conservatives believe that some problems have no solution, that they can only be mitigated at best. Liberals believe that most every problem has a government solution."

"Conservatives are concerned about the production of wealth. Liberals are concerned about the redistribution of it."

"Conservatives believe in equality of opportunity. Liberals believe in equality of outcome."

"Conservatives believe that human nature is what makes us imperfectible. Liberals believe that human nature can be changed and perfected."

"Conservatives are nationalists. Liberals hope for world government."

"Conservatives believe in peace through strength. Liberals believe in peace through cooperation and good will."

"Don’t tell me you are a moderate. Moderate is an adjective. It is a qualifier. You may be a moderate conservative, a moderate democrat, or a moderate drinker but it doesn’t tell me what you believe in. It’s not a philosophy. Unless all you believe in is moderation for the sake of moderation. Grow up! You can’t be a good egg all of your life. Someday you have to either hatch or rot."

"Ideology is about ideas; politics is about winning elections."

"There is no simple way to say this."

"I want to say I may have seen my son die this morning."

"I was just telling my students about first reading D. H. Lawrence and having that feeling: it is done, I need not do more or attempt to... I would have to say – and this is less hubris, I swear, than a humble recognition from what others say about reading my work – that I have a way of shaping the experience of the text so that it becomes like a maze of mirrors set at angles to each other, not a funhouse labyrinth exactly nor the mirror in mirror, but rather an angularity wherein the mirror mirrors the blue opening as well as the opposing surface so that surface and opening multiply and intertwine."

""Hypertext is a representation of the text which escapes and surprises by turns," I wrote. Given the pure unaccountability (it is literally impossible to read all the possible variations of a richly linked hypertext) a hyperfiction writer is always attuned to "how the reader will interpret the literature presented" since its presentation shifts and flows in its composition as well."

"In our online descriptions and program literature we describe the cloisters as a public sphere for networked interaction, the gathering place for students, professors, and librarians engaged in planning, evaluating, or reviewing the efforts of research and study utilizing the whole range of technologies of literacy. We go further and describe the task of the cloisters as to "channel flows of research, learning and teaching between the increasingly networked world of the library and the intimacy and engagement of our classrooms and other campus spaces". There we continue to explore the "collectible object", which I tentatively described in Othermindedness in terms of maintaining an archive of "the successive choices, the errors and losses, of our own human community" and suggesting that what constitutes the collectible object is the value which suffuses our choices. It seemed to me then that electronic media are especially suited to tracking such "changing change". I think it still seems so to me now but I do fear we have lost track of the beauty and nimbleness of new media in representing and preserving the meaning-making quotidian, the ordinary mindfulness which makes human life possible and valuable. It is interesting, I think, that recounting and rehearsing this notion leaves this interview layered and speckled with (self) quotations, documentations, implicit genealogies, images, and traditions of continuity, change, and difference. Perhaps the most quoted line of afternoon over the years has been the sentence "There is no simple way to say this." The same is true of any attempt to describe the way in which the collectible object participates in (I use this word as a felicitous shorthand for the complex of ideas involved in what I called "representing and preserving the meaning-making quotidian" above) the library as living archive."

"Fume l'encens, veille l'amour, Dans son lit bleu la vierge est morte; Couve le feu, tombe le jour, L'Ange, mes soeurs, frappe à la porte."

"Sonore immensité des mers de l’Harmonie, Où les rêves, vaisseaux pris d’un vaste frisson, Voguent vers l’inconnu, leur voilure infinie Claquant aven angoisse aux bourrasques du Son!"

"I believe Beauty is the condition of the perfect life, just as important as Virtue and Truth."

"In the whole period, from Walt Whitman and Emily Dickinson to Edwin Arlington Robinson and Robert Frost, the greatest American poet is Stuart Merrill."

"The truth [is] that there is only one terminal dignity — love. And the story of love is not important — what is important is that one is capable of love. It is perhaps the only glimpse we are permitted of eternity."

"One has to grow up with good talk in order to form the habit of it."

"Every human being on this earth is born with a tragedy, and it isn't original sin. He's born with the tragedy that he has to grow up. That he has to leave the nest, the security, and go out to do battle. He has to lose everything that is lovely and fight for a new loveliness of his own making, and it's a tragedy. A lot of people don't have the courage to do it."

"An actress always knows when she’s hit it and mostly you haven’t; but once or twice I think I hit it right, so maybe that’s good enough for one life."

"People who refuse to rest honorably on their laurels when they reach "retirement" age seem very admirable to me."

"If you rest, you rust."

"Actors cannot choose the manner in which they are born. Consequently, it is the one gesture in their lives completely devoid of self-consciousness."

"We are indeed a strange lot! There are times we doubt that we have any emotions we can honestly call our own. I have approached every dynamic scene change in my life the same way. When I married Charlie MacArthur, I sat down and wondered how I could play the best wife that ever was.... My love for him was the truest thing in my life; but it was still important that I love him with proper effect, that I act loving him with great style, that I achieve the ultimate in wifedom."

"The theatre demanded of its members stamina, good digestion, the ability to adjust, and a strong sense of humor. There was no discomfort an actor didn’t learn to endure. To survive, we had to be horses and we were."

"Actors work and slave — and it is the color of your hair that can determine your fate in the end."

"The flattering, if arbitrary, label, First Lady of the Theatre, takes its toll. The demands are great, not only in energy but eventually in dramatic focus. It is difficult, if not impossible, for a star to occupy an inch of space without bursting seams, cramping everyone else’s style and unbalancing a play. No matter how self-effacing a famous player may be, he makes an entrance as a casual neighbor and the audience interest shifts to the house next door."

"The old-fashioned idea that the simple piling up of experiences, one on top of another, can make you an artist, is, of course, so much rubbish. If acting were just a matter of experience, then any busy harlot could make Garbo’s Camille pale."

"Egocentrics are attracted to the inept. It gives them one more excuse for patting themselves on the back."

"Marriage is like a war. There are moments of chivalry and gallantry that attend the victorious advances and strategic retreats, the birth or death of children, the momentary conquest of loneliness, the sacrifice that ennobles him who makes it. But mostly there are the long dull sieges, the waiting, the terror and boredom. Women understand this better than men; they are better able to survive attrition."

"The worst constructed play is a Bach fugue when compared to life."

"The good die young — but not always. The wicked prevail — but not consistently. I am confused by life, and I feel safe within the confines of the theatre. O'Neil's dramas are slapstick farces, Albee's riddles are simple explanations, Pinter's threatening and threatened anti-heroes are innocent babes — next to life and the living. I cry out for order and find it only in art."

"Stardom can be a gilded slavery."

"You need a reason to be angry. You don't need a reason to be happy."

"If someone can relate my guitar solo to an exercise in a book … that's no fun at all."

"It really sucks when music is so perfect you just don't need to hear it anymore."

"I'm ready to take the heat."

"My inspirations don't come from outer space, they just come to me. I have no idea why they come when they do."

"Song ideas have come to me in the middle of interviews, in the shower, or while I'm writing another song."

"I write the songs first and in most cases teach myself the technique second."

"My first [guitar] lessons lasted two weeks and it was "Jingle Bells." It didn't make any sense at all. I wanted to know how to play like Hendrix..."

"I've always spent a lot of time on my records with what I think were unique rhythmic approaches … but no one ever writes about your rhythm playing"

"When you hear an instrumental song someone is singing over, you know right away it's wrong."

"I can embarrass myself very easily on guitar. It's funny because people say to me I can play anything; I'm God on the guitar. But I could make a big list of everything I can't play... I'm grateful that people don't notice that."

"Eee-nee-mee-nee-my-nee-moe"

"18th September, 1970; Jimi Hendrix dies. I'm still on the football team when I get the news. So I take my helmet off and confront the coach to tell him I'm quitting the team. In a moment of brilliance he gives me one look and says "OK"."

"I think it's quite painfully obvious when someone's practicing through an amp, as opposed to someone who's really laying down some stuff that just happens to be fast."

"The Squares [his former band] never really fit in. We weren't rock enough. We weren't alternative enough. We weren't new wave enough and we weren't punk enough. Maybe we just weren't the right people for the band."

"Mozart was a freaky kind of shredder."

"I assume most guitar players are like me. They're playing, having fun; then they get a magazine in the mail that says "Shred Is Dead" and they say, "What the Hell?" They throw it away and keep on playing."

"When you think about where guitar playing is going today...: it's going everywhere at the same time."

"I'll tell you one thing: I will always play the sh** out of my guitar."

"Sounds cool. Looks cool. Feels cool."

"Relax. Be yourself. Play a lot."

"When these guitar mags bring up that stuff up and say such and such came up with this and that which is pushing the boundaries, I just say, "let's step back for a minute and admit something: nothing has happened for the last 100 years." And it's okay. It's not a bad thing … We're all working with "tools" that have been in existence for the last 100 years and there hadn't been a new "tool" for a long long time."

"Basic anatomy. That has got to be the ongoing frustration: Why can't my fingers do what I want them to do? Not being able to play what I hear in my head — that is the ultimate source of frustration."

"When you hear something you don't like, don't ever play it again."

"...Is the greatest guitar player in the world."

"Satriani's Law: There's at least a 30% chance that someone will print the name Satriani incorrectly"

"Guitars are fun. There are plenty of different kinds to play. They look cool. They sound cool. Don't *you* want to play guitar?"

"There's a fine line between giving the sense of freedom and being too free."

"Solos I kind of [couldn't] care less about. I know most people probably think that's what I care most about, but it's really the melody playing that is the cornerstone of what I'm working on."

"I've always done "the wrong thing" and had a pretty wonderful time doing it."

"I pride myself on being incorrigible. I have a very hard time being told what to do."

"When I want to play music, you've got to get me on tape or else it goes."

"No matter how brilliantly an idea is stated, we will not really be moved unless we have already half thought of it ourselves."

"Every day of our lives we are on the verge of making those changes that would make all the difference."

"Don't be yourself-be someone a little nicer."

"Love looks forward, hate looks back, anxiety has eyes all over its head."

"Youth is not enough. And love is not enough. And success is not enough. And, if we could achieve it, enough would not be enough."

"We are all born brave, trusting, and greedy, and most of us manage to remain greedy."

"Loneliness, insomnia, and change: the fear of these is even worse than the reality."

"You will turn over many a futile new leaf till you learn we must all write on scratched-out pages."

"There are so many things that we wish we had done yesterday, so few that we feel like doing today."

"Once you become self-conscious, there is no end to it; once you start to doubt, there is no room for anything else."

"Our strength is often composed of the weakness that we're damned if we're going to show."

"We hear only half of what is said to us, understand only half of that, believe only half of that, and remember only half of that."

"The fear of being laughed at makes cowards of us all."

"We'd all like a reputation for generosity, and we'd all like to buy it cheap."

"It's the most unhappy people who most fear change."

"Despair is anger with no place to go."

"Hope is the feeling we have that the feeling we have is not permanent."

"For the happiest life, days should be rigorously planned, nights left open to chance."

"The head never rules the heart, but just becomes its partner in crime."

"Nobody really listens to anyone else, and if you try it for a while you'll see why."

"What we forgive too freely doesn’t stay forgiven."

"If you hate your lot but wouldn't trade it, it's not your lot you hate."

"Others follow patterns; we alone are unpredictable."

"If it came true, it wasn’t much of a dream."

"A sense of humor is a major defense against minor troubles."

"Courage can't see around corners but goes around them anyway."

"The only courage that matters is the kind that gets you from one moment to the next."

"It does not undo harm to acknowledge that we have done it; but it undoes us not to acknowledge it."

"Anything you lose automatically doubles in value."

"What you can't get out of, get into whole-heartedly."

"If I knew what I was so anxious about, I wouldn't be so anxious."

"Nostalgia for what we have lost is more bearable than nostalgia for what we have never had, for the first involves knowledge and pleasure, the second only ignorance and pain."

"We all dream of being the darling of everybody's darling."

"Beauty often fades, but seldom so swiftly as the joy it gives us."

"Groups of girls are pretty, or not; they are seldom mixed."

"If you're a gifted flirt, talking about the price of eggs will do as well as any other subject."

"Boredom is often the cause of promiscuity and always its result."

"On stage and off, we care what happens to a beautiful woman, whether she can act well or not."

"I'm afraid to win, and afraid to lose; I hate a draw and can't stop competing; otherwise I'm fine."

"The real is very real to him, the unreal even more so."

"A hypochondriac is one who has a pill for everything except what ails him."

"My thoughts, I guess, are bitter; who but the bitter have thoughts?"

"Life marks us all down, so it's just as well that we start out by overpricing ourselves."

"I'm always there to tell people that their life is not that bad. I wish it was easy to follow that advice."

"It's impossible to be loyal to your family, your friends, your country, and your principles, all at the same time."

"The know-nothings are, unfortunately, seldom the do-nothings."

"Spring, summer, and fall fill us with hope; winter alone reminds us of the human condition."

"There are whole years for which I hope I’ll never be cross-examined, for I could not give an alibi."

"We are irritated by rascals, intolerant of fools, and prepared to love the rest. But where are they?"

"We all become great explorers during our first few days in a new city, or a new love affair."

"If he suddenly falls in love with someone else, a husband may not start wanting a divorce; but if he suddenly makes a lot of money, he usually will."

"The total history of almost anyone would shock almost everyone."

"It is important to our friends to believe that we are unreservedly frank with them, and important to friendship that we are not."

"Many are saved from sin by being so inept at it."

"It's innocence when it charms us, ignorance when it doesn't."

"Learning too soon our limitations, we never learn our powers."

"Irrelevant things may happen to you, but once they have happened they all become relevant."

"We welcome passion, for the mind is briefly let off duty."

"The time to begin most things is ten years ago."

"If you have to do it every day, for God’s sake learn to do it well."

"True remorse is never just a regret over consequence; it is a regret over motive."

"Most of us can easily do two things at once; what’s all but impossible is to do one thing at once."

"Anything you do from the heart enriches you, but sometimes not till years later."

"In retrospect, our triumphs could as easily have happened to someone else; but our defeats are uniquely our own."

"When children are bored, it reflects on us all."

"A childhood can be judged sheltered or not according to which was learned first, the four-letter word or the euphemism."

"There are children born to be children, and others who must mark time till they can take their natural places as adults."

"We tell our children things which we know are not so, but which we wish were so."

"If you had an unhappy childhood, you will always want to sleep late in the morning."

"One of life's few really reliable pleasures: to have a family you love, and to leave them for a week."

"The family unit is man's noblest device for being bored."

"The fault no child ever loses is the one he was most punished for."

"Likely as not, the child you can do the least with will do the most to make you proud."

"Children lack morality, but they also lack fake morality."

"Your children tell you casually years later what it would have killed you with worry to know at the time."

"Most of us become parents long before we have stopped being children."

"It’s easy enough to get along with a loved and loving child–at least till you try to get him to do something."

"There's no way to repay a mother's love, or lack of it."

"Mama does everything for the baby, who responds by saying Dada first."

"The ideal home: big enough for you to hear the children, but not very well."

"It is always safe to tell people that they’re looking wonderful."

"'Pull yourself together' is seldom said to anyone who can."

"One day you are an apprentice, and everybody's pet; the next, you are coldly expected to deliver. There is never sufficient warning that the second day is coming."

"People are made of flesh and blood and a miracle fiber called courage."

"A new wound makes all the old ones ache again."

"Grasp your opportunities, no matter how poor your health; nothing is worse for your health than boredom."

"We catch frightful glimpses of ourselves in the hostile eyes of others."

"Throughout our lives, we see in the mirror the same innocent trusting face we have seen there since childhood."

"We are all such a waste of our potential, like three-way lamps using one-way bulbs."

"Age is a slowing down of everything except fear."

"Failure can get to be a rather comfortable old friend."

"The past is rich in lessons from which we would greatly profit except that the present is always so full of Special Circumstances."

"What you were sure of yesterday, you know now to be false, but what you are sure of today is absolutely true."

"Sooner or later, they govern who are determined to."

"The plague of government is senile delinquency."

"Be glad that you're greedy; the national economy would collapse if you weren't."

"We have to call it "freedom": who'd die for "a lesser tyranny"?"

"How strange that the young should always think the world is against them when in fact that is the only time it is for them."

"If everyone gave a tenth of his worldly goods to the person he most admired, the rich would just get richer."

"When threatened, the first thing a democracy gives up is democracy."

"The poor have the same basic pleasures as the rich, and the rich will always resent it."

"Money is the best counterfeit money."

"Money is much more exciting than anything it buys."

"An artist is a socially unattractive person whom socially attractive people make money out of."

"There are a handful of people whom money won't spoil, and we all count ourselves among them."

"Cash is the one gift everyone despises and no one turns down."

"Injure a businessman and he'll try to make you sorry; injure an artist and he'll try to make you immortal."

"Every society honors its live conformists and its dead troublemakers."

"There's little enough to be said for nationalism, so let's say it and have done."

"The young are generally full of revolt, and are often pretty revolting about it."

"Character is what emerges from all the little things you were too busy to do yesterday, but did anyway."

"Even cowards can endure hardship; only the brave can endure suspense."

"We come late, if at all, to wine and philosophy; whiskey and action are easier."

"We work for praise, and dawdle once we have it."

"The fault we admit to is seldom the fault we have, but it has a certain relationship to it, a somewhat similar shape, like that of a sleeve to an arm."

"If you are brave too often, people will come to expect it of you."

"The proud man can learn humility, but he will be proud of it."

"There is always some specific moment when we become aware that our youth is gone; but, years after, we know it was much later."

"When suffering comes, we yearn for some sign from God, forgetting that we have just had one."

"If you can tell anyone about it, it's not the worst thing you ever did."

"Many things can make you miserable for weeks; few can bring you a whole day of happiness."

"The chief reason for drinking is the desire to behave in a certain way, and to be able to blame it on alcohol."

"Air that has been much quarreled in becomes very hard to breathe."

"The best work is done with the heart breaking, or overflowing."

"We waste a lot of time running after people we could have caught by just standing still."

"When a stranger identifies you from a friend's description, it's just as well you didn't hear the description."

"Charity is a good way of reminding God that if we can do it, He can."

"In church, sacred music would make believers of us all—but preachers can be counted on to restore the balance."

"Those who turn to God for comfort may find comfort but I do not think they will find God."

"We climb mountains because they are there, and worship God because He is not."

"My religious position: I think that God could do a lot better, and I'm willing to give Him the chance."

""Your money or your life." We know what to do when a burglar makes this demand of us, but not when God does."

"Whatever we worship, short of God, is sure to be our undoing."

"Whenever we safely land in a plane, we promise God a little something."

"How tired God must be of guilt and loneliness, for that is all we ever bring to Him."

"I often pray, though I’m not really sure Anyone’s listening; and I phrase it carefully, just in case He’s literary."

"Most sermons sound to me like commercials — but I can't make out whether God is the Sponsor or the Product."

"Everybody can write; writers can't do anything else."

"A critic can only review the book he has read, not the one which the writer wrote."

"An old racetrack joke reminds you that your program contains all the winners' names. I stare at my typewriter keys with the same thought."

"There's only one person who needs a glass of water oftener than a small child tucked in for the night, and that's a writer sitting down to write."

"We sometimes feel that we have been really understood, but it was always long ago, by someone now dead."

"In every group of intimidated people, each thinks "I will rebel," but each waits for the others."

"Every group of six or more has its inner circle, its outer circle, and its hangers-on."

"Every group feels strong once it has found a scapegoat."

"Albert Einstein when asked what he considered to be the most powerful force in the universe answered: Compound interest!"

"What you have become is the price you paid to get what you used to want."

"Oh what a tangled web we weave when first we practice to weave."

"If the pain wanders, do not waste your time with doctors."

"Every now and then you run across radiantly attractive people and you're delighted to find they adore you, till you realize that they adore just about everybody- and that's what's made them radiantly attractive."

"Forget about calories - everything makes thin people thinner, and fat people fatter."

"Did that leave an undesirable taste in your mouth? Let’s take a swig."

"Luck: when your burst of energy doesn't run afoul of someone else's."

"Confession is good for the conscience, but it usually bypasses the soul."

"Revenge leads to an empty fullness, like eating dirt."

"To smoke or not to smoke: I can make of either a life work."

"The soul may sleep and the body still be happy, but only in youth."

"Life is a mixed blessing, which we vainly try to unmix."

"Life's most painful condition: to be almost a celebrity."

"Young lovers and young nations face the same problem: after orgasm, what?"

"Mumps, measles, and puppy love are terrible after twenty."

"We wake in the night, to stereophonic silence."

"My doctor is nice; every time I see him, I’m ashamed of what I think of doctors in general."

"There’s an awful lot of blood around that water is thicker than."

"If you must reread old love letters, better pick a room without mirrors."

"Insult, not flattery, is the great aphrodisiac."

"Most of us would rather risk catastrophe than read the directions."

"Good food, good sex, good digestion, good sleep: to these basic animal pleasures, man has added nothing but the good cigarette."

"Family quarrels have a total bitterness unmatched by others. Yet it sometimes happens that they also have a kind of tang, a pleasantness beneath the unpleasantness, based on the tacit understanding that this is not for keeps; that any limb you climb out on will still be there later for you to climb back."

"I do not trust those who are above name-dropping. The suppression of small vices always exacts too high a toll."

"I have seen messed-up people of forty who still seemed salvageable, and children of six or seven who almost surely were not."

"You never realize how tacky your furniture is till you try to give it to the Salvation Army and they won't take it."

"There are now electrical appliances with the main unit so sealed in that it cannot be got at for repair. There have always been human beings like that."

"What a shame that allowances have to stop with the teens: both those that are paid to us and those that are made for us."

"The woman just ahead of you at the supermarket checkout has all the delectable groceries you didn't even know they carried."

"Being Irish is, no matter how real, a pose."

"A car is useless in New York, essential everywhere else. The same with good manners."

"Whether or not you love television, you've got to admit that it certainly loves itself."

"If an article is attractive, or useful, or inexpensive, they'll stop making it tomorrow; if it's all three, they stopped making it yesterday."

"I'm glad I don't have to explain to a man from Mars why each day I set fire to dozens of little pieces of paper, and then put them in my mouth."

"It took man thousands of years to put words down on paper, and his lawyers still wish he wouldn't."

"People who won't have a TV set in their house get more pleasure from their refusal than most of us get from TV."

"Tough and funny and a little bit kind: that is as near to perfection as a human being can be."

"Love one another and you will be happy. It’s as simple and difficult as that."

"No one has ever loved anyone the way everyone wants to be loved."

"Hate leaves ugly scars, love leaves beautiful ones."

"In the arithmetic of love, one plus one equals everything, and two minus one equals nothing."

"Love unlocks doors and opens windows that weren't even there before."

"No one can understand love who has not experienced infatuation. And no one can understand infatuation, no matter how many times he has experienced it."

"When we first fall in love, we feel that we know all there is to know about life, and perhaps we are right."

"Love is the silent saying and saying of a single name."

"The hardest-learned lesson: that people have only their kind of love to give, not our kind."

"It is a feeling at once stimulating and flat, to know that someone you do not love is in love with you."

"When we have been humiliated by someone we love, it takes all our strength to pretend to recover from it."

"When a man comes to love a woman exactly as she had dreamed, she decides he is a weakling."

"The excesses of love soon pass, but its insufficiencies torment us forever."

"We lavish on animals the love we are afraid to show to people. People might not return it; or worse, they might."

"I am as I am" is another way of saying "I can do without your love."

"Love is often gentle, desire always a rage."

"What we love about love is the fever, which marriage puts to bed and cures."

"If the second marriage really succeeds, the first one didn't really fail."

"A successful marriage requires falling in love many times, always with the same person."

"The marriage of convenience has this to recommend it: we are better judges of convenience than we are of love."

"After the chills and fever of love, how nice is the 98.6 degrees of marriage!"

"If you made a list of the reasons why any couple got married, and another list of the reasons for their divorce, you'd have a hell of a lot of overlapping."

"How can a man marry wisely in his twenties? The girl he's going to wind up wanting hasn't even been born."

"A husband only worries about a particular Other Man; a wife distrusts her whole species."

"When a woman reaches forty, she must wait twenty years for her husband to catch up."

"Between two married couples there are five possibilities for friendship: man to man, woman to woman, each man to the woman not his wife, and couple to couple. It's seldom that more than two of these will actually materialize."

"As we are human, we can't do what we can't do; as we're neurotic, we can't do what we can."

"No good neurotic finds it difficult to be both opinionated and indecisive."

"The neurotic has perfect vision in one eye, but he cannot remember which."

"The neurotic doesn't know how to cope with his emotional bills; some he keeps paying over and over, others he never pays at all."

"Others settle for small rewards; the neurotic must always go for broke."

"The neurotic longs to touch bottom, so at least he won't have that to worry about that anymore."

"The neurotic circles ceaselessly above a fogged-in airport."

"The neurotic thinks himself both Hamlet and Claudius, in a world that belongs to Polonius."

"The neurotic is always half-drowning in anxiety, and always being half-rescued."

"Neurosis is no worse than a bad cold; you ache all over, and it's made you a mess, but you won't die from it."

"Neurotics would like to sleep all the time, and to be awakened only when there is good news."

"At the beginning of a love affair, not even the neurotic is neurotic."

"There are three iron links in the neurotic's chain: unloving, unlovable, unloved."

"The neurotic listens to weather reports about Small Craft Warnings, and he thinks: They're talking about me."

"Naturally, the neurotic wants you to love him twice as much, for he's going to cut it in half anyway."

"The neurotic feels as though trapped in a gas-filled room where at any moment someone, probably himself, will strike a match."

"Neurotics dream of a good life, or a great suicide note."

"Neurotics always feel as though they were going way up or way down, which is odd in people going sideways."

"The neurotic usually obeys his own Golden Rule: Hate thy neighbor as thyself."

"Being neurotic is like shooting fish in a barrel, and missing them."

"Neurotic: Someone who can go from the bottom to the top, and back again, without ever once touching the middle."

"Neurotics are sure that no one understands them, and they wouldn't have it any other way."

"The way the neurotic sees it: bars on his door mean that he's locked in; bars on your door mean that he's locked out."

"The neurotic keeps minute track of his enemies; it is only his friends he is careless about."

"The neurotic always wishes people would let him alone - until they do."

"Neurotics make poor patriots; if you're ashamed of something as big as yourself, it's hard to be proud of something as small as your country."

"A doctor recently described to me "benign positional vertigo": it means you get dizzy in certain positions, but you can get over it without necessarily changing the position. Change "vertigo" to "anxiety," and you've summed up the neurotic's plight."

"Humiliation is a vast country of imprecise boundaries. If you think you're there, you are."

"The neurotic rule: when in doubt, go ahead and feel humiliated."

"Neurotics are always looking for something new to overdo."

"Of all second-class citizens, neurotics are the only ones who are so by choice."

"Neurotics are anxiety prone, accident prone, and often just prone."

"The mark of the neurotic: to imagine that you're the only one who cares deeply for anything."

"The neurotic believes that life has meaning, but that his life hasn't."

"The neurotic lies awake at night, composing letters to those he hates. He seldom thinks of dropping a line to those he loves."

"Neurotics think of the past with resentment, and the future with dread; the present just doesn't exist."

"Neurotics expect you to remember all the things that they tell you, and many that they don't."

"Broadway audiences are dependably square. "Well, I'll be a son of a bitch" always gets a laugh; spoken by a little old lady, it brings down the house."

"Many of us go through life feeling as an actor might feel who does not like his part, and does not believe in the play."

"Few novels or plays could exist without at least one troublemaker in the group, and perhaps life couldn’t either."

"In the theatre, as in life, we prefer a villain with a sense of humor to a hero without one."

"Theatre audiences can't be made to think and cry: at best, they can be made to think and laugh, or to feel and cry."

"Men prefer brief praise, pitched high; women are satisfied with praise in a lower key, just so it goes on and on."

"Desire is in men a hunger, in women only an appetite."

"Few women care what a man looks like, and a good thing, too."

"Women are never landlocked: they’re always mere minutes away from the briny deep of tears."

"An attractive woman likes feminine company until she's twenty, and after she's twenty-five."

"Women are good listeners, but it’s a waste of time telling your troubles to a man unless there’s something specific you want him to do."

"Many beautiful women have been made happy by their own beauty, but no intelligent woman has ever been made happy by her own intelligence."

"Most women would like to dress imaginatively, but they glare at any woman who does."

"It upsets women to be, or not to be, stared at hungrily."

"There’s nothing wrong with most men’s egos that the kowtowing of a headwaiter can’t cure."

"Women are the right age for just a few years; men, for most of their lives."

"A young woman can live off the folly of men; a man of any age can live off the folly of women."

"All women are basically in competition with each other for a handful of eligible men."

"Good-looking girls break hearts, and good-hearted girls mend them."

"Men feel that women somehow drag them down, and women feel that way about men. It's possible they are right."

"A woman telling her true age is like a buyer confiding his final price to an Armenian rug dealer."

"Nymphomaniac: a woman as obsessed with sex as an average man."

"Men who don't like girls with brains don't like girls."

"Bored with your present enemies? Make new ones! Tell two of your women friends that they look alike."

"Women flirt to keep their stock high, men to get somewhere."

"Women usually love what they buy, yet hate two-thirds of what is in their closets."

"With men, as with women, the main struggle is between vanity and comfort; but with men, comfort often wins."

"He's in for trouble—the man whose wife is detested by all women and desired by all men."

"Women gather together to wear silly hats, eat dainty food, and forget how unresponsive their husbands are. Men gather to talk sports, eat heavy food, and forget how demanding their wives are. Only where children gather is there any real chance of fun."

"All love is probationary, a fact which frightens women and exhilarates men."

"A woman asks little of love: only that she be able to feel like a heroine."

"Any woman can talk herself into being in love with any man, for a while anyway."

"Some women love only what they can hold in their arms; others, only what they can't."

"Between a man and a woman both aged fifty there are two full generations, for she might well wed a man in his seventies, and he a girl of twenty."

"I didn't add any new elements [to the modern synthetic theory] to speak of. I just modified things so that people could understand how things were in the plant world."

"What if sometimes there is no choice about what to love? What if the temple comes to Mohammed? What if you just love? without deciding? You just do: you see her and in that instant are lost to sober account-keeping and cannot choose but to love?"

"My chest bumps like a dryer with shoes in it."

"Severity is in the eye of the sufferer, it says. Pain is pain."

"After a few weeks of this she'd spend a whole day weeping, beating at herself as if on fire."

"Betraying her class and origin with the heartbreaking openness Joelle's always viewed as either terribly stupid or terribly brave"

"There are no choices without personal freedom, Buckeroo. It's not us who are dead inside. These things you find so weak and contemptible in us - these are just the hazards of being free"

"'You know what your problem is, Hallie?' 'I have just one problem?'"

"Then Thursday Coyle had his left wrist tied to his right ankle and was still beating this new kid Stockhausen until Schtitt sent Tex Watson down to tell him to knock it off."

"They can kill you, but the legalities of eating you are quite a bit dicier."

"These worst mornings with cold floors and hot windows and merciless light—the soul’s certainty that the day will have to be not traversed but sort of climbed, vertically, and then that going to sleep again at the end of it will be like falling, again, off something tall and sheer."

"That you will become way less concerned with what other people think of you when you realize how seldom they do."

"That everyone is identical in their secret unspoken belief that way deep down they are different from everyone else. That this isn't necessarily perverse."

"The so-called ‘psychotically depressed’ person who tries to kill herself doesn't do so out of quote ‘hopelessness’ or any abstract conviction that life's assets and debits do not square. And surely not because death seems suddenly appealing. The person in whom Its invisible agony reaches a certain unendurable level will kill herself the same way a trapped person will eventually jump from the window of a burning high-rise. Make no mistake about people who leap from burning windows. Their terror of falling from a great height is still just as great as it would be for you or me standing speculatively at the same window just checking out the view; i.e. the fear of falling remains a constant. The variable here is the other terror, the fire's flames: when the flames get close enough, falling to death becomes the slightly less terrible of two terrors. It's not desiring the fall; it's terror of the flames. Yet nobody down on the sidewalk, looking up and yelling ‘Don‘t!’ and ‘Hang on!’, can understand the jump. Not really. You'd have to have personally been trapped and felt flames to really understand a terror way beyond falling."

"Molly Notkin often confides on the phone to Joelle van Dyne about the one tormented love of Notkin's life thus far, an erotically circumscribed G.W. Pabst scholar at New York University tortured by the neurotic conviction that there are only a finite number of erections possible in the world at any one time and that his tumescence means e.g. the detumescence of some perhaps more deserving or tortured Third World sorghum farmer or something, so that whenever he tumifies he'll suffer the same order of guilt that your less eccentrically tortured Ph.D.-type person will suffer at the idea of, say, wearing baby-seal fur. Molly still takes the high-speed rail down to visit him every couple of weeks, to be there for him in case by some selfish mischance he happens to harden, prompting black waves of self-disgust and an extreme neediness for understanding and nonjudgmental love."

"If, by the virtue of charity or the circumstance of desperation, you ever chance to spend a little time around a Substance-recovery halfway facility like Enfield MA’s state-funded Ennet House, you will acquire many exotic new facts…That certain persons simply will not like you no matter what you do. That sleeping can be a form of emotional escape and can with sustained effort be abused. That purposeful sleep-deprivation can also be an abusable escape. That you do not have to like a person in order to learn from him/her/it. That loneliness is not a function of solitude. That logical validity is not a guarantee of truth. That it takes effort to pay attention to any one stimulus for more than a few seconds. That boring activities become, perversely, much less boring if you concentrate intently on them. That if enough people in a silent room are drinking coffee it is possible to make out the sound of steam coming off the coffee. That sometimes human beings have to just sit in one place and, like, hurt. That you will become way less concerned with what other people think of you when you realize how seldom they do. That there is such a thing as raw, unalloyed, agendaless kindness. That it is possible to fall asleep during an anxiety attack. That concentrating intently on anything is very hard work. That 99% of compulsive thinkers’ thinking is about themselves; that 99% of this self-directed thinking consists of imagining and then getting ready for things that are going to happen to them; and then, weirdly, that if they stop to think about it, that 100% of the things they spend 99% of their time and energy imagining and trying to prepare for all the contingencies and consequences of are never good. In short that 99% of the head’s thinking activity consists of trying to scare the everliving shit out of itself. That it is possible to make rather tasty poached eggs in a microwave oven. That some people’s moms never taught them to cover up or turn away when they sneeze. That the people to be the most frightened of are the people who are the most frightened. That it takes great personal courage to let yourself appear weak. That no single, individual moment is in and of itself unendurable. That other people can often see things about you that you yourself cannot see, even if those people are stupid. That having a lot of money does not immunize people from suffering or fear. That trying to dance sober is a whole different kettle of fish. That different people have radically different ideas of basic personal hygiene. That, perversely, it is often more fun to want something than to have it. That if you do something nice for somebody in secret, anonymously, without letting the person you did it for know it was you or anybody else know what it was you did or in any way or form trying to get credit for it, it’s almost its own form of intoxicating buzz. That anonymous generosity, too, can be abused. That it is permissible to want. That everybody is identical in their unspoken belief that way deep down they are different from everyone else. That this isn’t necessarily perverse. That there might not be angels, but there are people who might as well be angels."

"'So then at forty-six years of age I came here to learn to live by cliches,' is what Day says to Charlotte Treat right after Randy Lenz asked what time it was, again, at 0825. 'To turn my will and life over to the care of cliches. One day at a time. Easy does it. First things first. Courage is fear that has said its prayers. Ask for help. Thy will not mine be done. It works if you work it. Grow or go. Keep coming back.' [...] I walk around with my arms out straight in front of me and recite these cliches. In a monotone. No inflection necessary. Could that be one? Could that be added to the cliche-pool? "No inflection necessary"? Too many syllables, probably.'"

"Hal, who's empty but not dumb, theorizes privately that what passes for hip cynical transcendence of sentiment is really some kind of fear of being really human, since to be really human (at least as he conceptualizes it) is probably to be unavoidably sentimental and naïve and goo-prone and generally pathetic, is to be in some sort of basic interior way forever infantile, some sort of not-quite-right-looking infant dragging itself anclitically around the map, with big wet eyes and froggy-soft skin, huge skull, goey drool. One of the really American things about Hal, probably, is the way he despises what it is he's really lonely for: this hideous internal self, incontinent of sentiment and need, that pules and writhes just under the hip empty mask, anhedonia."

"The idea was to have the accident and whatever explosion and fire was involved occur someplace isolated enough that no one else would see it, so that there would be as little an aspect of performance to the thing as I could manage and no temptation to spend my last few seconds trying to imagine what impressions the sight and sound of the impact might make on someone watching. I was partly concerned that it might be spectacular and dramatic and might look as if the driver was trying to go out in as dramatic a way as possible. This is the sort of shit we waste our lives thinking about."

"A large percentage of bright young men and women locate the impetus behind their career choice in the belief that they are fundamentally different from the common run of man, unique and in certain crucial ways superior, more as it were central, meaningful—what else could explain the fact that they themselves have been at the exact center of all they've experienced for the whole 20 years of their conscious lives?—and that they can and will make a difference in their chosen field simply by the fact of their unique and central presence to it..."

"At the base of the plane, Styles freelance photographer is down on one knee, going handheld, still in the same Hawaiian shirt. The famously reclusive R. Vaughn Corliss is nowhere in view. Doug Llewellyn’s wardrobe furnished by Hugo Boss. The Malina blanket for the artist’s lap and thighs, however, is the last minute fix of a production oversight, retrieved from the car of an apprentice gaffer whose child is still nursing, and is not what anyone would call an appropriate color or design, and appears unbilled. There’s also some eleventh hour complication involving the ground level camera and the problem of keeping the commode’s special monitor out of its upward shot, since video capture of a camera’s own monitor causes what is known in the industry as feedback glare — the artist in such a case would see, not his own emergent Victory, but a searing and amorphous light."

"We all have our little solipsistic delusions, ghastly intuitions of utter singularity: that we are the only one in the house who ever fills the ice-cube tray, who unloads the clean dishwasher, who occasionally pees in the shower, whose eyelid twitches on first dates; that only we take casualness terribly seriously; that only we fashion supplication into courtesy; that only we hear the whiny pathos in a dog's yawn, the timeless sigh in the opening of the hermetically-sealed jar, the splattered laugh in the frying egg, the minor-D lament in the vacuum's scream; that only we feel the panic at sunset the rookie kindergartner feels at his mother's retreat. That only we love the only-we. That only we need the only-we. Solipsism binds us together, J.D. knows. That we feel lonely in a crowd; stop not to dwell on what's brought the crowd into being. That we are, always, faces in a crowd."

"To be just a little less arrogant. To have just a little critical awareness about myself and my certainties. Because a huge percentage of the stuff that I tend to be automatically certain of is, it turns out, totally wrong and deluded."

"The really important kind of freedom involves attention, and awareness, and discipline, and effort, and being able truly to care about other people and to sacrifice for them, over and over, in myriad petty little unsexy ways, every day."

"That is real freedom. That is being educated, and understanding how to think. The alternative is unconsciousness, the default setting, the rat race, the constant gnawing sense of having had, and lost, some infinite thing."

"And I submit that this is what the real, no-shit value of your liberal arts education is supposed to be about. How to keep from going through your comfortable, prosperous, respectable adult life dead, unconscious, a slave to your head and to your natural default setting of being uniquely, completely, imperially alone, day in and day out."

"The American Academy of Emergency Medicine confirms it: Each year, between one and two dozen adult US males are admitted to ERs after having castrated themselves. With kitchen tools, usually sometimes wire cutters. In answer to the obvious question, surviving patients most often report that their sexual urges had become a source of intolerable conflict and anxiety. The desire for perfect release and the real-world impossibility of perfect, whenever-you-want-it release had together produced a tension they could no longer stand."

"A city that pretends to be nothing but what it is, an enormous machine of exchange - of spectacle for money, of sensation for money, of money for more money, of pleasure for whatever be tomorrow's abstract cost."

"Nor let us forget Vegas's synecdoche and beating heart. It's kitty-corner from Bally's: Caesar's Palace. The granddaddy. As big as 20 walmarts end to end. Real marble and fake marble, carpeting you can pass out on without contusion, 130,000 square feet of casion alone. Domed ceilings, clerestories, barrel vaults. In Caesars Palace is America conceived as a new kind of Rome: conqueror of its own people. An empire of self."

"Not unlike urban gangs, police, carnival workers and certain other culturally marginalized guilds, the US porn industry is occluded and insular in a way that makes it seem like high school."

"It is difficult to describe how it feels to gaze at living human beings whom you’ve seen perform in hard-core porn. To shake the hand of a man whose precise erectile size, angle, and vasculature are known to you. That strange I-think-we’ve-met-before sensation one feels upon seeing any celebrity in the flesh is here both intensified and twisted. It feels intensely twisted to see reigning industry queen Jenna Jameson chilling out at the Vivid booth in Jordaches and a latex bustier and to know already that she has a tattoo of a sundered valentine with the tagline HEART BREAKER on her right buttock and a tiny hairless mole just left of her anus."

"So much about today’s adult industry seems like an undeft parody of Hollywood and the nation writ large. The top performers are comic-book caricatures of sexual allure. The prosthetic breasts and lifted buttocks and (no kidding) artificial cheekbones are nothing more than accentuations of a mentality that yields huge liposuction and collagen industries. The gynecologically explicit sexuality of Jenna, Jasmin, et al. seems more than anything like a Mad magazine spoof of the “smoldering” sexuality of Sharon Stone and Madonna and so many other mainstream iconettes.Not to mention the fact that the adult industry takes many of the psychological deformities that Hollywood is famous for—the vanity, the vulgarity, the rank commercialism—and not only makes them overt and grotesque but seems then to revel in that grotesquerie."

"Past the flannel plains and blacktop graphs and skylines of canted rust, and past the tobacco-brown river overhung with weeping trees and coins of sunlight through them on the water downriver, to the place beyond the windbreak, where untilled fields simmer shrilly in the A.M. heat: shattercane, lamb’s-quarter, cutgrass, sawbrier, nutgrass, jimsonweed, wild mint, dandelion, foxtail, muscadine, spinecabbage, goldenrod, creeping charlie, butter-print, nightshade, ragweed, wild oat, vetch, butcher grass, invaginate volunteer beans, all heads gently nodding in a morning breeze like a mother’s soft hand on your cheek. An arrow of starlings fired from the windbreak’s thatch. The glitter of dew that stays where it is and steams all day. A sunflower, four more, one bowed, and horses in the distance standing rigid and still as toys. All nodding. Electric sounds of insects at their business. Ale-colored sunshine and pale sky and whorls of cirrus so high they cast no shadow. Insects all business all the time. Quartz and chert and schist and chondrite iron scabs in granite. Very old land. Look around you. The horizon trembling, shapeless. We are all of us brothers."

"The next suitable person you’re in light conversation with, you stop suddenly in the middle of the conversation and look at the person closely and say, “What’s wrong?” You say it in a concerned way. He’ll say, “What do you mean?” You say, “Something’s wrong. I can tell. What is it?” And he’ll look stunned and say, “How did you know?” He doesn’t realize something’s always wrong, with everybody. Often more than one thing. He doesn’t know everybody’s always going around all the time with something wrong and believing they’re exerting great willpower and control to keep other people, for whom they think nothing’s ever wrong, from seeing it."

"Maybe it's not metaphysics. Maybe it's existential. I'm talking about the individual US citizen's deep fear, the same basic fear that you and I have and that everybody has except nobody ever talks about it except existentialists in convoluted French prose. Or Pascal. Our smallness, our insignificance and mortality, yours and mine, the thing that we all spend all our time not thinking about directly, that we are tiny and at the mercy of large forces and that time is always passing and that every day we've lost one more day that will never come back and our childhoods are over and our adolescence and the vigor of youth and soon our adulthood, that everything we see around us all the time is decaying and passing, it's all passing away, and so are we, so am I, and given how fast the first forty-two years have shot by it's not going to be long before I too pass away, whoever imagined that there was a more truthful way to put it than "die," "pass away," the very sound of it makes me feel the way I feel at dusk on a wintry Sunday--... And not only that, but everybody who knows me or even knows I exist will die, and then everybody who knows those people and might even conceivably have even heard of me will die, and so on, and the gravestones and monuments we spend money to have pour in to make sure we're remembered, these'll last what-- a hundred years? two hundred?-- and they'll crumble, and the grass and insects my decomposition will go to feed will die, and their offspring, or if I'm cremated the trees that are nourished by my windblown ash will die or get cut down and decay, and my urn will decay, and that before maybe three of four generations it will be like I never existed, not only will I have passed away but it will be like I was never here, and people in 2104 or whatever will no more think of Stuart A. Nichols Jr. than you or I think of John T. Smith, 1790 to 1864, of Livingston, Virginia, or some such. That everything is on fire, slow fire, and we're all less than a million breaths away from an oblivion more total than we can even bring ourselves to even try to imagine, in fact, probably that's why the manic US obsession with production, produce, produce, impact the world, contribute, shape things, to help distract us from how little and totally insignificant and temporary we are... The post-production capitalist has something to do with the death of civics. But so does fear of smallness and death and everything being on fire."

"Routine, repetition, tedium, monotony, ephemeracy, inconsequence, abstraction, disorder, boredom, angst, ennui—these are the true hero’s enemies, and make no mistake, they are fearsome indeed. For they are real."

"Every love story is a ghost story."

"How odd I can have all this inside me and to you it’s just words."

"The assumption that everyone else is like you. That you are the world. The disease of consumer capitalism. The complacent solipsism."

"Since we all breathe, all the time, it is amazing what happens when someone else directs you how and when to breathe. And how vividly someone with no imagination whatsoever can see what he’s told is right there, complete with banister and rubber runners, curving down and rightward into a darkness that recedes before you."

"'Tax Law is like the world's biggest chess game with all sorts of weird conundrums about ethics and civics and consent of the governed built in. For me, it's a bit like math. I have no talent for it but find it still erotically interesting.'"

"The lonely, like [fiction writers], love one-way watching. For lonely people are usually lonely not because of hideous deformity or odor or obnoxiousness—in fact there exist today social and support groups for persons with precisely these features. Lonely people tend rather to be lonely because they decline to bear the emotional costs associated with being around other humans. They are allergic to people. People affect them too strongly."

"The emergence of something called Metafiction in the American '60s was hailed by academic critics as a radical aesthetic, a whole new literary form, literature unshackled from the cultural cinctures of mimetic narrative and free to plunge into reflexivity and self-conscious meditations on aboutness. Radical it may have been, but thinking that postmodern Metafiction evolved unconscious of prior changes in readerly taste is about as innocent as thinking that all those college students we saw on television protesting the Vietnam war were protesting only because they hated the Vietnam war (They may have hated the war, but they also wanted to be seen protesting on television. TV was where they'd seen the war, after all. Why wouldn't they go about hating it on the very medium that made their hate possible?) Metafictionists may have had aesthetic theories out the bazoo, but they were also sentient citizens of a community that was exchanging an old idea of itself as a nation of do-ers and be-ers for a new vision of the U.S.A. as an atomized mass of self-conscious watchers and appearers. For Metafiction, in its ascendant and most important phases, was really nothing more than a single-order expansion of its own theoretical nemesis, Realism: if Realism called it like it saw it, Metafiction simply called it as it saw itself seeing it. This high-cultural postmodern genre, in other words, was deeply informed by the emergence of television and the metastasis of self-conscious watching."

"And I'm not saying that television is vulgar and dumb because the people who compose Audience are vulgar and dumb. Television is the way it is simply because people tend to be extremely similar in their vulgar and prurient and dumb interests and wildly different in their refined and aesthetic and noble interests."

"And make no mistake: irony tyrannizes us. The reason why our pervasive cultural irony is at once so powerful and so unsatisfying is that an ironist is impossible to pin down. All U.S. irony is based on an implicit "I don’t really mean what I’m saying." So what does irony as a cultural norm mean to say? That it’s impossible to mean what you say? That maybe it’s too bad it’s impossible, but wake up and smell the coffee already? Most likely, I think, today’s irony ends up saying: "How totally banal of you to ask what I really mean.""

"So then how have irony, irreverence, and rebellion come to be not liberating but enfeebling in the culture today’s avant-garde tried to write about? One clue’s to be found in the fact that irony is still around, bigger than ever after 30 long years as the dominant mode of hip expression. It’s not a rhetorical mode that wears well. As [Lewis] Hyde. . .puts it, "Irony has only emergency use. Carried over time, it is the voice of the trapped who have come to enjoy the cage." This is because irony, entertaining as it is, serves an almost exclusively negative function. It’s critical and destructive, a ground-clearing. Surely this is the way our postmodern fathers saw it. But irony’s singularly unuseful when it comes to constructing anything to replace the hypocrisies it debunks. This is why Hyde seems right about persistent irony being tiresome. It is unmeaty. Even gifted ironists work best in sound bites. I find gifted ironists sort of wickedly funny to listen to at parties, but I always walk away feeling like I’ve had several radical surgical procedures. And as for actually driving cross-country with a gifted ironist, or sitting through a 300-page novel full of nothing by trendy sardonic exhaustion, one ends up feeling not only empty but somehow. . .oppressed."

"I felt despair. The word’s overused and banalified now, despair, but it’s a serious word, and I’m using it seriously. For me it denotes a simple admixture — a weird yearning for death combined with a crushing sense of my own smallness and futility that presents as a fear of death. It’s maybe close to what people call dread or angst. But it’s not these things, quite. It’s more like wanting to die in order to escape the unbearable feeling of becoming aware that I’m small and weak and selfish and going without any doubt at all to die. It’s wanting to jump overboard."

"An ad that pretends to be art is — at absolute best — like somebody who smiles warmly at you only because he wants something from you. This is dishonest, but what's sinister is the cumulative effect that such dishonesty has on us: since it offers a perfect facsimile or simulacrum of goodwill without goodwill's real spirit, it messes with our heads and eventually starts upping our defenses even in cases of genuine smiles and real art and true goodwill. It makes us feel confused and lonely and impotent and angry and scared. It causes despair."

"There is something inescapably bovine about an American tourist in motion as part of a group. A certain greedy placidity about them. Us, rather. In port we automatically become Peregrinator americanusy Die Lumpenamerikaner. The Ugly Ones."

"How long has it been since you did Absolutely Nothing? I know exactly how long it's been for me. I know how long it's been since I had every need met choicelessly from someplace outside me, without my having to ask or even acknowledge that I needed. And that time I was floating, too, and the fluid was salty, and warm but not too-, and if I was conscious at all I'm sure I felt dreadless, and was having a really good time, and would have sent postcards to everyone wishing they were here."

"We're all—especially those of us who are educated and have read a lot and have watched TV critically—in a very self-conscious and sort of worldly and sophisticated time, but also a time when we seem terribly afraid of other people's reactions to us and very desperate to control how people interpret us. Everyone is extremely conscious of manipulating how they come off in the media; they want to structure what they say so that the reader or audience will interpret it in the way that is most favorable to them. What's interesting to me is that this isn't all that new. This was the project of the Sophists in Athens, and this is what Socrates and Plato thought was so completely evil. The Sophists had this idea: Forget this idea of what's true or not—what you want to do is rhetoric; you want to be able to persuade the audience and have the audience think you're smart and cool. And Socrates and Plato, basically their whole idea is, "Bullshit. There is such a thing as truth, and it's not all just how to say what you say so that you get a good job or get laid, or whatever it is people think they want.""

"[W]e prefer not to countenance the kinds of sacrifices the professional-grade athlete has made to get so good at one particular thing. . . . We prefer not to consider the shockingly vapid and primitive comments uttered by athletes in postcontest interviews, or to imagine what impoverishments in one's mental life would allow people actually to think in the simplistic way great athletes seem to think. Note the way "up-close and personal profiles" of professional athletes strain so hard to find evidence of rounded human life—outside interests and activities, charities, values beyond the sport. We ignore what's obvious, that most of this straining is farce. It's farce because the realities of top-level athletics today require an early and total commitment to one pursuit. An almost ascetic focus. A subsumption of almost all other features of human life to their one chosen talent and pursuit. A consent to life in a world that, like a child's world, is very serious and very small."

"Beauty is not the goal of competitive sports, but high-level sports are a prime venue for the expression of human beauty. The relation is roughly that of courage to war. The human beauty we’re talking about here is beauty of a particular type; it might be called kinetic beauty. Its power and appeal are universal. It has nothing to do with sex or cultural norms. What it seems to have to do with, really, is human beings’ reconciliation with the fact of having a body."

"It's hard to get good answers to why Young Voters are so uninterested in politics. This is probably because it's next to impossible to get someone to think hard about why he's not interested in something. The boredom itself preempts inquiry; the fact of the feeling's enough. Surely one reason, though, is politics is not cool. Or say rather that cool, interesting, alive people do not seem to be the ones who are drawn to the Political Process. Think back to the sort of kids in high school or college who were into running for student office: dweeby, overgroomed, obsequious to authority, ambitious in a sad way. Eager to play the Game. The kind of kids other kids would want to beat up if it didn't seem so pointless and dull. And now consider some of 2000's adult versions of these very same kids . . . Men who aren't enough like human beings even to dislike—what one feels when they loom into view is just an overwhelming lack of interest, the sort of deep disengagement that is so often a defense against pain. Against sadness. In fact the likeliest reason why so many of us care so little about politics is that modern politicians make us sad, hurt us in ways that are hard even to name, much less to talk about. It's way easier to roll your eyes and not give a shit. You probably don't want to hear about all this, even."

"Can the decision to be less selfish ever be anything other than a selfish decision?"

"If you are bored and disgusted by politics and don't bother to vote, you are in effect voting for the entrenched Establishments of the two major parties, who please rest assured are not dumb, and who are keenly aware that it is in their interests to keep you disgusted and bored and cynical and to give you every possible psychological reason to stay at home doing one-hitters and watching MTV on primary day. By all means stay home if you want, but don't bullshit yourself that you're not voting. In reality, there is no such thing as not voting: you either vote by voting, or you vote by staying home and tacitly doubling the value of some Diehard's vote."

"I had a teacher I liked who used to say good fiction’s job was to comfort the disturbed and disturb the comfortable."

"In ways that certain of us are uncomfortable about, SNOOTs' attitudes about contemporary usage resemble religious/political conservatives' attitudes about contemporary culture: We combine a missionary zeal and a near-neural faith in our beliefs' importance with a curmudgeonly hell-in a-handbasket despair at the way English is routinely manhandled and corrupted by supposedly educated people. The Evil is all around us: boners and clunkers and solecistic howlers and bursts of voguish linguistic methane that make any SNOOT's cheek twitch and forehead darken. A fellow SNOOT I know likes to say that listening to most people's English feels like watching somebody use a Stradivarius to pound nails. We are the Few, the Proud, the Appalled at Everyone Else."

"A Democratic Spirit is one that combines rigor and humility, i.e., passionate conviction plus sedulous respect for the convictions of others. As any American knows, this is a very difficult spirit to cultivate and maintain, particularly when it comes to issues you feel strongly about. Equally tough is a D.S.'s criterion of 100 percent intellectual integrityyou have to be willing to look honestly at yourself and your motives for believing what you believe, and do it more or less continually."

"Almost anyone who loves tennis and follows the men's tour on television has, over the last few years, had what might be termed Federer moments. These are times, watching the young Swiss at play, when the jaw drops and eyes protrude and sounds are made that bring spouses in from other rooms to see if you're OK"

"The John Ziegler Show is the first local, nonsyndicated late-night program that KFI has aired in a long time. It's something of a gamble for everyone involved. Ten o'clock to one qualifies as late at night in southern California, where hardly anything reputable's open after nine."

"More than any other mass medium, radio enjoys a captive audience—if only because so many of the listeners are driving—but in a major market there are dozens of AM stations to listen to, plus of course FM and satellite radio, and even a very seductive and successful station rarely gets more than a five or six percent audience share."

"John Ziegler, who is a talk-radio host of unflagging industry, broad general knowledge, mordant wit, and extreme conviction, makes a particular specialty of media criticism."

"The fact of the matter is that it is not John Ziegler's job to be responsible, or nuanced, or to think about whether his on-air comments are productive or dangerous, or cogent, or even defensible. That is not to say that the host would not defend his "we're better"—strenuously—or that he does not believe it's true. It is to say that he has exactly one on-air job, and that is to be stimulating."

"KFI's John Ziegler is not a journalist — he is an entertainer. Or maybe it's better to say that he is part of a peculiar, modern, and very popular type of news industry, one that manages to enjoy the authority and influence of journalism without the stodgy constraints of fairness, objectivity, and responsibility that make trying to tell the truth such a drag for everyone involved. It is a frightening industry, though not for any of the simple reasons most critics give."

"In some respects all this variety is probably good, productive of difference and dialogue and so on. But it can also be confusing and stressful for the average citizen. Short of signing on to a particular mass ideology and patronizing only those partisan news sources that ratify what you want to believe, it is increasingly hard to determine which sources to pay attention to and how exactly to distinguish real information from spin."

"Whatever the social effects of talk radio or the partisan agendas of certain hosts, it is a fallacy that political talk radio is motivated by ideology. It is not. Political talk radio is a business, and it is motivated by revenue. The conservatism that dominates today's AM airwaves does so because it generates high Arbitron ratings, high ad rates, and maximum profits."

"For obvious reasons, critics of political talk radio concern themselves mainly with the programs' content. Talk station management, on the other hand, tends to think of content as a subset of personality, of how stimulating a given host is."

"Hosting talk radio is an exotic, high-pressure gig that not many people are fit for, and being truly good at it requires skills so specialized that many of them don't have names."

"KFI's spot load is an instance of the kind of multivariable maximization problem that M.B.A. programs thrive on. It is obviously in the station's financial interest to carry just as high a volume of ads as it can without hurting ratings—the moment listeners begin turning away from KFI because of too many commercials, the Arbitron numbers go down, the rates charged for ads have to be reduced, and profitability suffers."

"It is, after all, unlikely that Rush Limbaugh always feels as jaunty and confident as he seems on the air, or that Howard Stern really is deeply fascinated by porn starlets every waking minute of the day. But a host's persona is not the same as outright acting. For the most part, it's probably more like the way we are all slightly different with some people than we are with others."

"Because of the Fairness Doctrine, talk stations had to hire and program symmetrically: if you had a three-hour program whose host's politics were on one side of the ideological spectrum, you had to have another long-form program whose host more or less spoke for the other side. Weirdly enough, up through the mid-eighties it was usually the U.S. right that benefited most from the Doctrine."

"The Fairness Doctrine's repeal was part of the sweeping deregulations of the Reagan era, which aimed to liberate all sorts of industries from government interference and allow them to compete freely in the marketplace. The old, Rooseveltian logic of the Doctrine had been that since the airwaves belonged to everyone, a license to profit from those airwaves conferred on the broadcast industry some special obligation to serve the public interest. Commercial radio broadcasting was not, in other words, originally conceived as just another for-profit industry; it was supposed to meet a higher standard of social responsibility."

"Compared with many talk-radio hosts, John Ziegler is unusually polite to on-air callers. Which is to say that he doesn't yell at them, call them names, or hang up while they're speaking, although he does get frustrated with some calls. But there are good and bad kinds of frustration, stimulation-wise. Hence the delicate art of call screening."

"Overall, the layout and myriad tactical functions of the prep room are too complicated to try to describe this late in the game. At one end, it gives on to the KFI newsroom, which is a whole galaxy unto itself. At the other, comparatively uncluttered end is a set of thick, distinguished-looking doors leading off into the offices of the Station Manager, Director of Marketing & Promotions, Program Director, and so on, with also a semi-attached former closet for the P.D.'s assistant, a very kindly and eccentric lady who's been at KFI for over twenty years and wears a high-tech headset that one begins, only over time, to suspect isn't really connected to anything."

"I had kind of a midlife crisis at twenty which probably doesn’t augur well for my longevity."

"Nothing is new wave anymore that I can think of. Name something far out and it's been done. To be daring is old hat. Everything I can think of seems ordinary now. That doesn't mean I don't like it. David Foster Wallace, for instance. I like him a lot, but what he does was done by Gogol."

"Yeah boyeee!"

"Well let me tell you something, I can't be nobody but myself. Ya know what I'm saying? The thing that makes the world love Flav is Flav being himself. So honestly man, to tell you the truth: it was not hard to be myself. It was real easy."

"Well let me tell you like this, the rap scene right now has taken its own course and its own direction because you have so many rap records of all different calibers coming out. And me, I favor everybody, I like everybody and the reason why is because I want everyone to Favor Flav. If I favor one certain rapper or one certain singer then only one certain singer/rappers are going to favor Flav. So me, I'm just a friendly ghost and not only that I'm a musician. I like all kinds of music. And everybody making records right now is definitely respected by Flav and for all you new comers just starting to make records: welcome aboard."

"The simple reason why we work together is just the contrast in our voices. People try to come up with intellectual reasons for 'the noise' and it ain't nothing intellectual. We was just making BAU tapes and needed voices to cut through that shit. Flavor got a powerful trebly voice, with cut. I got some bass with treble and pitch, which also cuts. So you put me and Flavor together and it's basically like Bobby Bird and James Brown — Everybody over here? Get on Up! The Bird/Brown combination set off everything."

"What was crucial to the partnership, it should be noted, is that Flavor Flav was a clown — in the tradition of the best black comics — yet he was a clown with consciousness, empowered with knowledge of self, an entirely different persona from the "Stepin Fetchit" and "Sambo" stereotypes of subservient and uncouth black Americans. Flavor Flav was and is a fool, but a fool on a mission. On the cover of Nation of Millions, he wears a gigantic clock as a medallion — a preposterous getup — yet it is designed to illustrate, through a comic medium, that time is indeed running out."

"What I wanted to get at is the value difference between pornographic playing-cards when you're a kid, and pornographic playing-cards when you're older. It's that when you're a kid you use the cards as a substitute for a real experience, and when you're older you use real experience as a substitute for the fantasy."

"Sometimes a person has to go a very long distance out of his way to come back a short distance correctly."

"I have a fine sense of the ridiculous, but no sense of humour."

"You gotta have a swine to show you where the truffles are."

"One must let the play happen to one; one must let the mind loose to respond as it will, to receive impressions, to sense rather than know, to gather rather than immediately understand."

"I'm not suggesting that the play is without fault; all of my plays are imperfect, I'm rather happy to say — it leaves me something to do."

"Good writers define reality; bad ones merely restate it. A good writer turns fact into truth; a bad writer will, more often than not, accomplish the opposite."

"A play is fiction — and fiction is fact distilled into truth."

"Your source material is the people you know, not those you don't know, [but] every character is an extension of the author's own personality."

"What people really want in the theater is fantasy involvement and not reality involvement."

"Primarily the characters must seem interested in what they, themselves, are doing and saying. While the lines must not read metronome-exact, I feel that a certain set rhythm will come about, quite of itself. No one rushes in on the end of anyone else's speech; no one waits too long. I have indicated, quite precisely, within the speeches of the Long-Winded Lady, by means of commas, periods, semi-colons, colons, dashes and dots (as well as parenthetical stage directions) the speech rhythms. Please observe them carefully, for they were not thrown in, like herbs on a salad, to be mixed about. I have underlined words I want stressed. I have capitalized for loudness, and used exclamation points for emphasis. There are one or two seeming questions that I have left the question mark off of. This was done o purpose, as an out-loud reading will make self-evident."

"American critics are like American universities. They both have dull and half-dead faculties."

"Q: Do you find quite a difference between the audience at large and the critics as a group? A: Well, one is a group of human beings, one is not."

"I've noticed that there is not necessarily a great relationship between what the majority of critics have to say and what is actually true. Some of them are so busy trying to mold the public taste according to the limits of their perceptions, and others are so busy reflecting what they consider to be the public taste — that view limited again by their perception. You find very few critics who approach their job with a combination of information and enthusiasm and humility that makes for a good critic. But there is nothing wrong with critics as long as people don't pay any attention to them. I mean, nobody wants to put them out of a job and a good critic is not necessarily a dead critic. It's just that people take what a critic says as a fact rather than an opinion, and you have to know whether the opinion of the critic is informed or uninformed, intelligent of stupid — but most people don't take the trouble."

"I have been both overpraised and underpraised. I assume by the time I finish writing — and I plan to go on writing until I'm 90 or gaga — it will all equal itself out... You can't involve yourself with the vicissitudes of fashion or critical response. I'm fairly confident that my work is going to be around for a while. I am pleased and reassured by the fact that a lot of younger playwrights seem to pay me some attention and gain some nourishment from what I do."

"I survive almost any onslaught with a shrug, which must appear as arrogance, but really isn't because I'm not an arrogant person. When you write a play, you make a set of assumptions — that you have something to say, that you know how to say it, that it's worth saying, and that maybe someone will come along for the ride. That's all. And then you go about your business, assuming you'd be the first to know if your talent has collapsed. I don't think I've been a commercial playwright ever. By some curious mischance, a couple of my plays managed to hit an area where commercial success was feasible. But it's wrong to think I'm a commercial playwright who has somehow ceased his proper function. I have always been the same thing — which is not a commercial playwright. I'm not after the brass ring. I very seldom get it anyway, and then it's accidental when I do. … So I write those things that interest me."

"If Attila the Hun were alive today, he'd be a drama critic."

"I created myself, and I'll attack anybody I feel like."

"Do you know what a playwright is? A playwright is someone who lets his guts hang out on the stage."

"Remember one thing about democracy. We can have anything we want and at the same time, we always end up with exactly what we deserve."

"The only time I'll get good reviews is if I kill myself."

"The gods too are fond of a joke."

"It is three and a half hours long, four characters wide and a cesspool deep."

"I remember two playwrights who affected me deeply, for their wit especially: Edward Albee and Samuel Beckett. I found their sense of absurdity comforting."

"You need great precision in the way the words are delivered, and in the way the emotions are understood. If you start leaving out words or putting them in or coming in on the wrong bit it spoils it. But Albee understands that when you are playing a play it's very important that it's naturalistic on the surface. That it is like jazz. If the actors are playing well together, you have the structure, you have the beats, but you maybe play it a bit differently every night."

"People do what you inspect, not what you expect."

"Until I came to IBM, I probably would have told you that culture was just one among several important elements in any organization's makeup and success — along with vision, strategy, marketing, financials, and the like... I came to see, in my time at IBM, that culture isn't just one aspect of the game, it is the game. In the end, an organization is nothing more than the collective capacity of its people to create value."

"This is Ze Frank, thinking so you don't have to. (Standard sign-off for "The Show"; varies at times)."

"Just a reminder, what other people think of you is none of your business.."

"[T]here's more than one way to skin a cat. But from the cat's perspective, they all suck. ."

"Trying to defeat an ideology by killing individuals is like trying to save a marriage with a blowjob. It might buy you some time, but in the end it'll just suck. ."

"[T]errorists are desperate assholes who see no institutionalized recourse to address their grievances, so they resort to random acts of violence in order to instill fear into the general population."

"A surprise party is where your friends and family lie to you to make you feel alone and unloved. Then, when they throw you the party they would have thrown, regardless, you experience a sudden rush of emotion as your depressed self returns back to normal. Some people think that life in general's like that. They keep waiting for the party. I call that: denial."

"Pat Buchanan likes to say we're in a culture war. The Civil War was a culture war, and brothers killed brothers. I wonder if they avoided dinner conversation about politics. What if this culture war turned into a real war? I'd look back on that dinner and wish that I'd ordered a side of argument."

"I don't think you understand what the word cool means.... Being cool is about not participating in traditionally enjoyable experiences and creating the illusion that happiness can be found in alternative, less enjoyable experiences. The degree to which other people around you try to emulate your alternative lifestyle and fail determines how cool you are. You're only as cool as people wish they were."

"The word vagina is a beautiful word, like all words that have v's and g's in them, like gavel, or evangelical. I love vaginas, and evangelicals. I fucking hate gavels though."

"Both hurting and happiness make me feel more alive, but as I get older it seems that hurting's the low hanging fruit. So I pick it."

"I'm not sure, but I think I might be an adult.... Someone the other day told me I should act more like one, but I don't even know what it is. What's an adult? I blame it on my parents; they caught it before I was even born. When I break things now I have to pay for them. I rarely get cake at parties anymore. When people give me sheets of paper I'm not supposed to draw on 'em. I'm just supposed to put the letters of my name on a line. Where's the fun in that? People get funny when I say the obvious, like "you've got a big nose." All of a sudden I'm supposed to know about the weather. And have plans! I even checked on the internet and no one's working on a cure. I'm not sure I like it."

"Okay, roll-call, no talking. Benny, Marc; Ethel, Shakina, nice shoes. Bobo twins, anyone seen the Bobo twins? Those Bobo twins."

"Water boarding: Is that like snowboarding?! ."

"Shock 'n' Awe. We bring the BoomWow."

"'Army of one': when the shit hits the fan, you're on your own.."

"The president said some words, like nouns and verbs."

"It's complimacated. (sounds like compli-ma-kayted, emphasis on first syllable)"

"A wedge strategy is where you focus on a highly charged issue at the borders of rationality and emotion. The emotional content of the issue can create a moral conviction that the issue needs to be resolved at any cost. Tactics that would otherwise be called into question can then be employed to resolve the issue. This sets precedent for the future use of those tactics in other arenas."

"(On airplane etiquette) Although reclining your seat is technically your right, just like free speech if you exercise it to your limits everyone around you will think you're an asshole."

"Say the opposite, say the opposite, say the same thing, say the same thing. (song/refrain on "The Show")."

"...next time you rake up those leaves realize you're about to jump into a pile of tree shit. ."

"If you don't know what a cat is, it's sort of like a stuffed animal... but with a working asshole. I'll admit that when I went to the pound, I was actually shopping for a never ending box of shit, um, and the cat just came with it."

"in the summertime sometimes i sleep "macho": ah, white t-shirt, no underpants. Sleeping macho looks very attractive on a man. I feel like it helps me breathe."

"Look! A see-through wall of glass!"

"Don't swim up stream, baby. The future was right where you were. ."

"This little bathtub smells like ass.."

"Generalized statements … which instill nebulous fear without specific information are exactly in line with the goals of terrorism. ."

"When I get sick I start scripting the video tape that I'm gonna leave behind when I die. Sometimes imagining that even makes me cry. Both hurting and happiness make me feel more alive, but as I get older it seems that hurting's the low hanging fruit. So I pick it. ."

"Are the new viewers gone yet?"

"Look what I found; a litter version of the Internet! This used to be something that could convert carbon dioxide to oxygen using only sunlight, water, and a few nutrients. But now it's way cooler; it has two functions. You can either put little words on it, or crumple it up into a tiny ball and throw it! ."

"Any individual entity that pretends to understand the rules that guide this space is under an illusion."

"Who likes the little little duckies in the pond? I do, I do, I do, a-chicka quack quack."

"A human being cannot survive alone and be entirely human. It is through the nature of their social and political institutions that the differences and similarities among cultures are to be accounted for."

"The members of a society do not make conscious choices in arriving at a particular way of life. Rather, they make unconscious adaptations. ...they know only that a particular choice works, even though it may appear bizarre to an outsider."

"Culture is all the things and ideas ever devised by humans working and living together."

"The astonishing cluster of them [geniuses] that appeared in Athens during the fifth and fourth centuries B. C. ...what changed was the culture, which allowed exceptional minds to flourish."

"The Shoshone, as well as those peoples around the world who still survive at the least complex levels of social organization, know that romantic love exists. But they also recognize it for what it is—in their case, a form of madness. ...they regard the participants with tolerance and patience, for they know that the illness will soon go away. ...To them, only someone mentally backward would base an institution so important to survival as marriage on romantic love. ...it is a life and death business."

"An isolated human in a simple society is usually a dead human..."

"An incestuous marriage establishes no new bonds between unrelated groups; it is an absurd denial to the right to increase the number of people whom one can trust. Marriages in simple societies are... usually alliances between families rather than romantic arrangements between individuals."

"Complex civilization is hectic... such hunters and collectors of wild food as the Shoshone are among the most leisured people on earth."

"The more simple the society, the more leisured its way of life."

"The Shoshone did not wage war, because it served no purpose."

"In the far north, where humans must face the constant threat of starvation, where life is reduced to the bare essentials—it turns out that one of these essentials is art. Art seems to belong to the basic pattern of life of the Eskimo, and of the neighboring Athapaskan and Algonkian Indian bands as well."

"The environment does not determine the character of human culture; it merely sets the outer limits."

"Balanced reciprocity is as much a social compact as it is an economic advantage. It is particularly important in hunting-gathering societies, where no individual could possibly accumulate a surplus, live independently of other members of the band, or become so successful in the quest for food as never to need meat from someone else's kill."

"Sharing is a kinsman's or a friend's obligation, and it is not in the category of a gift."

"The debate as to where "magic" ends and "religion" begins is an old one, and it appeared to have been settled some decades ago when scholars concluded that no discernible boundary was to be found. As a result, the two were often lumped together in the adjective "magico-religious"..."

"The League [of the Hodenosaunee] favorably impressed the White settlers, and some historians believe it to have been one of the models on which the Constitution of the new United States of America was based."

"We are in the habit of thinking in terms of great leaders largely because the leaders themselves want it that way. The pharaohs ordered that a record of their accomplishments be carved on stone; medieval nobles subsidized troubadours to sing their praises; today's world leaders have large staffs of public-relations consultants. No culture can be explained in terms of one or more leaders..."

"To say that the invention "was in the air" or "the times were ripe for it" are just other ways of stating that the inventors did not do the inventing, but that the cultures did."

"The seventeenth-century Iroquois... practiced a dream psychotherapy that was remarkably similar to Freud's discoveries two hundred years later. The Iroquois recognized the existence of an unconscious, the force of unconscious desires, the way in which the conscious mind attempts to repress unpleasant thoughts, the emergence of unpleasant thoughts in dreams, and the mental and physical (psychosomatic) illnesses that may be caused by the frustration of unconscious desires. The Iroquois knew that their dreams did not deal in facts but rather in symbols. ...And one of the techniques employed by the Iroquois seers to uncover the latent meanings behind a dream was free association..."

"For a tribe to endure, it must find some way to achieve internal unity—and that way usually is external strife. The tribe exists at all times in a state of mobilization for war against its neighbors. The slightest incident, or often merely a desire to increase prestige, is enough to set off a skirmish, and in such circumstances hatred against external enemies must be unremitting."

"At the time of the Europeans discovery of North America, the American Indians already cultivated a wider variety of plants than did the Europeans."

"Social scientists of the past spoke glibly of an "agricultural revolution," a time during which human populations suddenly soared, cities were founded, and many trappings of civilization made their appearance. ...The food-production revolution turns out to be a slow evolution, a long period of experimentation rather than a sudden explosion."

"Numerous sophisticated inventions undoubtedly originated in the New World. They include many aspects of plant domestication and horticulture, the hammock, the tobacco pipe, an intricate system used for ventilating and cooling ceremonial chambers, the enema, the hollow rubber ball, the toboggan, and numerous other objects and ideas that were brought back to the Old World after Columbus."

"What makes the Hohokam noteworthy is the development of irrigation works. The earliest... dates from some 2,000 years ago. ...They built dams that redirected the flow of water into irrigation canals, some of them... extending for more than twenty-five miles. ...They built flat-topped pyramids and ball courts, where they used rubber balls imported from Central America. The Hohokam may also have been the first to use the technique of etching with acid in their remarkable designs on marine shells."

"The culture of the Anasazi is still the best known of all prehistoric southwestern cultures. ...Their architecture... is distinctly their own, and unique among all the southwestern cultures."

"The Hopewell fused elements of the Adena, the Archaic, and other Woodland patterns of life. Thus, it cannot technically be identified as a culture. ...Rather, the Hopewell people were an amalgam of many societies whose customs varied greatly, but who were bound together by... a cult of the dead and a trade bond... a network of trade linked widely separated areas of the continent."

"The most imposing characteristic of the Mississipian is the pyramidal mound, built not to cover a burial but as a foundation for a temple or a chief's house."

"At various stages of evolution, the Indian cultures were presented with only a limited number of possibilities. The members of certain kinds of societies—the small band, the large band, the tribe, the chiefdom, the state, and variations of these—tended to make characteristic choices concerning religion, law, government, and art... Such choices were not... consciously made... For a particular society, they either worked or they did not work."

"By the seventeenth century, observers had reached the firm conclusion that American Indians were in no way inferior to Whites, and many writers took special pains to salute the Noble Red Man. The Jesuit missionary Bressani... reported that the inhabitants "are hardly barbarous, save in name. ...marvelous faculty for remembering places, and for describing them to one another." ...can recall things that a White "could not rehearse without writing." Another Jesuit enthusiastically corroborates... "nearly all show more intelligence in their business, speeches, courtesies, intercourse, tricks and subtleties, than do the shrewdest citizens and merchants in France.""

"Only a few years after the permanent settlement of Virginia, some fifty missionaries arrived to begin the massive task of converting the heathen. The Indians on their part, did not respond with alacrity to the idea of adopting a culture that to them, in many cases, seemed barbarous, indeed."

"When the Pequots resisted the migration of settlers into the Connecticut Valley in 1637, a party of Puritans surrounded the Pequot village and set fire to it. About five hundred Indians were burned to death or shot while trying to escape... The woods were then combed for any Pequots who had managed to survive, and these were sold into slavery. Cotton Mather was grateful to the Lord that "on this day we have sent six hundred heathen souls to hell.""

"The Puritans failed miserably in their dealings with the Indians of New England, with scarcely a glimmer of kindness to illuminate black page after black page of cruelty and humiliation. ...conversion of the heathen was not one of the compelling motives—or justifications—for the Puritan settling of New England..."

"The desire of Whites to occupy Indian lands, and the constant rivalry between French and English traders for furs gathered by the Indians, led to many skirmishes and several bloody wars, all of which involved Indians on both sides. The Whites were determined to fight it out with each other—down to the last Indian. These battles culminated in the French and Indian War of 1763, which represented a disaster to many Indian groups in the northeastern part of the continent. In May, 1763, an Ottawa warrior by the name of Pontiac fell upon Detroit and captured the English forts, one after the other. Lord Jeffery Amherst... distributed among the Indians handkerchiefs and blankets from the small pox hospital at Fort Pitt—probably the first use of biological warfare in history."

"Following the War of 1812, the young United States had no further need for Indian allies against the British, and as a result the fortunes of the Indians declined rapidly. By 1848, twelve new states had been carved out of the Indian's lands, two major and minor Indian wars had been fought, and group after group of Indians had been herded westward, on forced marches, across the Mississippi River."

"...the intensity of the indignation was in direct proportion to a White's distance from the Indian. On the frontier, the Indian was regarded as a besotted savage; but along the eastern seaboard, where the Spaniards, Dutch, English, and later Americans had long since exterminated all the Indians, philosophers and divines began to defend the Red Man."

"About 1790 the Cherokee decided to adopt the ways of their White conquerors and... established churches, mills, schools, and well cultivated farms... they adopted a written constitution providing for an executive, a bicameral legislature, a supreme court, and a code of laws."

"Before the passage of the Removal Act of 1830, a group of Cherokee chiefs went to the Senate committee that was studying this legislation to report on what they had already achieved... They expressed the hope that they would be permitted to enjoy in peace "the blessings of civilization and Christianity on the soil of their rightful inheritance." Instead they were... denied even the basic protection of the federal government. The Removal Act was carried out almost everywhere with total lack of compassion, but in the case of the Cherokee—civilized and Christianized as they were—it was particularly brutal."

"...five thousand finally consented to be marched westward, but another fifteen thousand clung to their neat farms, schools, and libraries "of good books." So General Winfield Scott set about systematically extirpating the rebellious ones. Squads of soldiers descended upon isolated Cherokee farms and at bayonet point marched the families off to what today would be known as concentration camps. Torn from their homes with all the dispatch and efficiency the Nazis displayed under similar circumstances... No way existed for the Cherokee family to sell its property and possessions, and the local Whites fell upon the lands, looting, burning, and finally taking possession."

"...they were set off on a thousand mile march—called to this day "the trail of tears" by the Cherokee—that was one of the notable death marches in history."

"Up to 1868, nearly four hundred treaties had been signed by the United States government with various Indian groups, and scarcely a one had remained unbroken. By the latter part of the last century, the Indians finally realized that these treaties were real-estate deals designed to separate them from their lands. In the last three decades of the nineteenth century, Indians and Whites skirmished and then fought openly with ferocity and barbarity on both sides. Group by group, the Indians rose in rebellion only to be crushed..."

"General Phil Sheridan... had urged the destruction of the bison herds, correctly predicting that when they disappeared the Indians would disappear along with them; by 1885 the bison were virtually extinct, and the Indians were starving to death on the plains. ...the Indian Wars finally ended; and with the enforced peace came an economic recession in the West, for the United States government had spent there about one million dollars for every Indian killed by 1870."

"The Whites were in full control ... remnants were shifted about again and again... All of which led Sioux chief Spotted Tail, grown old and wise, to ask the weary question: "Why does not the Great Father put his red children on wheels, so he can move them as he will?""

"A well-intentioned movement had gained support to give the remnant Indian populations the dignity of private property, and the plan was widely adopted in the halls of Congress, in the press, and in the meetings of religious societies. ...the Dawes Allotment Act of 1887 ... provided that after every Indian had been allotted land, any remaining surplus would be put up for sale to the public. The loopholes... made it an efficient instrument for separating the Indians from this land. ...The first lands to go were the richest—bottom lands in river valleys, or fertile grasslands. Next went the slightly less desirable lands... and so on, until all the Indian had left to him was desert that no White considered worth the trouble to take. ...Between 1887, when the Dawes Act was passed, and 1934, out of 138 million acres that had been their meager allotment, all but 56 million acres had been appropriated by Whites. ...not a single acre [of which] was judged uneroded by soil conservationists."

"The victory... was complete except for one final indignity. That was to Americanize the Indian... to exterminate the cultures along with the Indians. ...Orders went out from Washington that all male Indians must cut their hair short, even though many Indians believed that long hair had supernatural significance. ...Army reinforcements were sent to the reservations to carry out the order, and in some cases Indians had to be shackled before they submitted. ...attention of the Americanizers was concentrated on the Indian children, who were snatched from their families and shipped to boarding schools far from their homes... usually ... for eight years, during which time they were not permitted to see their parents, relatives, or friends. Anything Indian—dress, language, religious practices, even outlook on life... was uncompromisingly prohibited. ...They had suffered psychological death at an early age."

"Within a century or so after the discovery of America, more than fifty new foods had been carried back to the Old World, including maize, turkey, white potato, pumpkin, squash, the so-called Jerusalem artichoke, avocado, chocolate, and several kinds of beans. (Potatoes and maize now rank second and third in total tonnage of the world's crops, behind rice but ahead of what is probably man's oldest cultivated grain, wheat.) The European has turned for relief to drugs and pharmaceuticals the Indians discovered: quinine, ephedrine, novocaine, curare, ipecac, and witch hazel."

"No sooner did the first Whites arrive in North America than a disproportionate number of them showed that they preferred Indian society to their own. ...Throughout American history, thousands of Whites exchanged breeches for breechcloths."

"Why did transculturalization seem to operate only in one direction? Whites who had lived for a time with Indians almost never wanted to leave. But almost none of the "civilized" Indians who had been given the opportunity to savor White society chose to become a part of it. ...Nor does this problem relate solely to the American Indian. Some of the first missionaries sent to the South Seas from London, in the eighteenth century, threw away their collars and married native women."

"One of the things that amazed the earliest explorers, almost without exception, was the hospitality with which Indians received them. When the Indians later learned that the Whites posed a threat, their attitude changed, but the initial contacts were idyllic. ...Hospitality and sharing were characteristic of all Indian societies."

"Why did not Indians enter White society, particularly in view of the numerous attempts by Whites to "civilize" them? The answer is that White settlers possessed no traditions and institutions comparable to the Indians' hospitality and sharing, adoption, and complete social integration. ...Whites who educated Indians did so with the idea that the Indians would return to their own people as missionaries to spread the gospel, not that they might become functioning parts of White society."

"Voluntary assimilation, known as Indianization in the Americas, is one response that has occurred at other places and in other times when two cultures collided. An unusual manifestation of it is when the whole dominant culture takes up the ways of the conquered. That does not happen very often, but it did occur when the Hyksos conquered Egypt about 1700 B.C. and when the Romans conquered the Greeks in the second century B.C."

"When today's remnants of Indian societies are examined closely, it is seen how well some have worked out a compromise with their White conquerors—acculturation without assimilation."

"After the Spaniards settled the Southwest, the Navajo began another burst of cultural borrowing—or, more actually, stealing. Spanish ranches and villages were so depleted of horses—not to mention sheep—that by 1775 the Spaniards had to send to Europe for 1,500 additional horses. After the Pueblo Rebellion against the Spaniards was put down in 1692, many Pueblo took refuge with their Navajo neighbors—and taught them how to weave blankets, a skill for which the Navajo are still noted, and to make pottery. During this time the Navajo probably absorbed many Pueblo religious and social ideas and customs as well, such as ceremonial paraphernalia and possibly the Pueblo class system."

"By the time the United States took possession of the Southwest in 1848, after the Mexican War, the Navajo had become the dominant military force in the area. ...The American soldiers who marched into Santa Fe had no trouble with the Mexicans, but the Navajo stole several head of cattle from the herd of the commanding general himself, not to mention thousands of sheep and horses from settlers in the vicinity."

"In 1863, Colonel Kit Carson was ordered to clear the country of Navajo Indians and to resettle any survivors at Fort Sumner in eastern New Mexico, where they could be "civilized." Carson's strategy was the same as that applied against the Plains Indians a little later: He destroyed the Navajo food base by systematically killing their livestock and by burning their fields. Carson's "Long Knives" (his soldiers so named because of their bayonets) also cut off the breast of Navajo girls and tossed them back and forth like baseballs. ...Ultimately, about 8,500 Navajos made what they still call the "Long Walk" to captivity at Fort Sumner, three hundred miles away. After they had been there for four years, the Navajo signed a peace treaty that entitled them to a reservation of about 3,500,000 acres, much less than they had held previously."

"A culture that is in the process of being swamped by another often reacts by physically grappling with the outsiders. But it may wage a cultural war as well. Such defensive actions have been given various labels by anthropologists: nativism, revivalism, revitalization, and messianism. All are deliberate efforts to erect a better culture out of the defeat or decay of an older one. ...The reactions of primitive peoples overpowered by Eurasian colonial empires have usually been much more extreme. Their lands appropriated, their social system ripped apart, their customs suppressed, and their holy places profaned—they tried to resist physically but they were inevitably defeated by the superior firepower and technology of the Whites. As hopelessness and apathy settled over these people, the ground was prepared for revivalistic and messianic movements that promised the return of the good old days."

"There are strong parallels between the hope for salvation of the Jews and the hopes of the Indians who followed native prophets, between the early Christian martyrs and the Indian revolts against United States authority, between the Hebrew and the [native American] Indian prophets. ...the Jews and early Christians have served as models for oppressed peoples from primitive cultures... Almost everywhere the White missionary has penetrated, primitive people have borrowed from his bible those elements in which they saw a portrayal of their own plight...They regard the arrest and execution of a native on charges of being a rebel against White authority in the same terms as the trials undergone by the Hebrew prophets or the passion of Jesus."

"In 1680 the Pueblo Indians, led by a prophet named Popé who had been living in Taos, expelled the Spaniards. ..The god of the Spaniards was declared dead, and the religious ways came out into the open again. ...But when Popé attempted to become the unchallenged leader of all the Pueblo Indians, the movement collapsed. ...The Pueblo confederation soon broke apart and the people warred among themselves. In 1692 the Spaniards marched back to victory."

"A Delaware Indian prophet appeared [1762] in Michigan and preached a doctrine that he said had been revealed to him in a vision. He called for the cessation of strife by Indian against Indian, and a holy war against the Whites... finally a practical man, an Algonkian named Pontiac, arose to lead them. He formed a confederation and attacked English forts all along the Great Lakes until he was ambushed and his forces utterly defeated. ...Forty years later the Shawnee Prophet ... twin brother of Chief Tecumseh, repeated the promises of the Delaware Prophet... Tecumseh established the greatest Indian alliance that ever existed north of Mexico. He and his emissaries visited almost every band, tribe, and chiefdom from the headwaters of the Missouri River in the Rocky Mountains to as far south and east as Florida. Indians everywhere were arming themselves for the right moment to attack the Whites when, in 1811, Tecumseh's brother, the Shawnee Prophet, launched a premature attack at Tippecanoe... the Indians were defeated by General William Henry Harrison... Tecumseh rallied his remaining forces and joined the British in the War of 1812. He fought bravely in battle after battle, but in 1813 his 2,500 warriors from the allied tribes were defeated decisively, once again by General Harrison."

"Inspired by the teachings of Smohalla, Chief Joseph of the Nez Percé in Idaho rebelled in 1877. Before he was trapped only thirty miles short of refuge in Canada, he had consistently outwitted and outfought a superior United States Army... although he forbade his warriors to scalp or to torture, the Whites massacred his women and children."

"The movement known as the Ghost Dance first appeared around 1870... soon after the Union Pacific Railroad completed its first transcontinental run. ...that event inspired the vision of the prophet Wodziwob, who declared that a big train was coming to bring back dead ancestors... a cataclysm would swallow up all the whites and leave behind their goods for his followers."

"In 1830... Joseph Smith... prophesied that a New Jerusalem would arise in the wilds... The Mormons sent emissaries to the Indians, whom he renamed the Lamanites, inviting them to join the Mormon colonies and to be baptized. Joseph Smith was also to have prophesied in 1843 that if he... lived until 1890—the messiah would appear in human form. ...It was in 1890 that... Wovoka appeared and began teaching the [revitalized] Ghost Dance religion."

"The Sioux had been forced to submit to a series of land grabs and to indignities that are almost unbelievable when read about today. ...they were being systematically starved into submission—by the White Bureaucracy—on the little that was left of their reservation in South Dakota. ...From Rosebud, the Ghost Dance spread like prairie fire to the Pine Ridge Sioux and finally to Sitting Bull's people at Standing Rock. The Sioux rebelled; the result was the death of Sitting Bull and the massacre of the Indians (despite their ghost shirts) at Wounded Knee in 1890."

"Every Messianic movement known to history has arisen in a society that has been subjected to severe stress of contact with an alien culture—involving military defeat, epidemic, and acculturation"

"Almost every messianic movement in the world came into being as a result of hallucinatory visions of a prophet. One point must be emphasized about the prophet of a messianic movement: He is not a schizophrenic, as was so long assumed. A schizophrenic with religious paranoia will state that he is God, Jesus, the Great Spirit, or some other supernatural being. The prophet, on the other hand, never states that he is supernatural—only that he has been in contact with supernatural powers. (Of course, after his death, his disciples tend to deify him or at least give him saintly status.)"

"Invariably the prophet emerges from his hallucinatory vision bearing a message from the supernatural that makes certain promises: the return of the bison herds, a happy hunting ground, or peace on earth and good will to men. Whatever the specific promises, the prophet offers a new power, a revitalization of the whole society."

"What most impresses the people around the prophet is the personality change he has undergone. ...when stress reaches a certain intensity in the culture, only certain individuals feel called forth to become prophets while most do not. In any event, the prophet has emerged in a new cultural role, and his personality is liberated from the stress that called his response into being in the first place. Immune to the stress under which his brethren still suffer, he must appear to them supernatural."

"The Ghost Dance made its unfulfillable promises at a time when the Indians were ready to rebel. The teachings of the Native American Church spread at a time when the Indians were ready to admit defeat. ...The problem they had to solve was the same as any messianic movement: how to exist with an alien culture yet remain spiritually autonomous. The solution had been to borrow freely from White culture while salvaging what is considered important in Indian religious thought."

"The Indians have not only refused to vanish, but have... managed to salvage a part of their native culture through revitalization and messianic movements. ...they are of further interest to anthropologists for the light they shed on such movements in general.<!-- p. 271->"

"As this cultural inadequacy becomes apparent even to the most conservative of its members, the culture may deteriorate to such an extent that it literally dies.<!-- p. 271->"

"All routinized religions today (including the Native American Church, Islam, Judaism, and Christianity) are successful descendents of what originated as messianic movements—that is, the vision of a new way of life for a culture under extreme stress."

"A central assumption of this book has been that to examine the experience of humans throughout their 25,000 years on this continent is to hold up a mirror to the culture of Modern America."

"Today's American bemoans the extermination of the passenger pigeon and the threatened extinction of the whooping crane and the ivory billed woodpecker; he contributes to conservation organizations that seek to preserve the Hawaiian goose, the sea otter of the Aleutian Islands, the lizard of the Galapágos Islands... But who ever shed a tear over the loss of the native American cultures?"

"Millions of dollars have been expended to excavate and transport to museums the tools, weapons, and other artifacts of Indians—but scarcely a penny has been spent to save the living descendents of those who made them. Modern man is prompt to prevent cruelty to animals, and sometimes even to humans, but no counterpart of the Humane Society or the Sierra Club exists to prevent cruelty to entire cultures."

"Perhaps we, who for so long regarded ourselves as bringers of light to the shadowy recesses of North America, will finally admit that there is much about which the Indians can illuminate us."

"To do nothing now is to let our children lament that they never knew the magnificent diversity of humankind because our generation let disappear those cultures that might have taught it to them."

"Freedom of speech does not exist anywhere, for every community on earth forbids the use of certain sounds, words, and sentences in various speech situations. ...the habitual liar faces social sanctions ...Speakers are not allowed to misrepresent... to defame other people in public, to maliciously shout "Fire!" in a crowded movie theater, or to utter obscenities on the telephone."

"Thinking is language spoken to oneself. Until language has made sense of an experience, that experience is meaningless."

"This inseparableness of everything in the world from language has intrigued modern thinkers, most notably Ludwig Wittgenstein... If its limits—that is, the precise point at which sense becomes nonsense—could somehow be defined, then speakers would not attempt to express the inexpressible. Therefore, said Wittgenstein, do not put too great a burden upon language. Learn its limitations and try to accommodate yourself to them, for language offers all the reality you can ever hope to know."

"For tens, and perhaps hundreds, of thousands of years, people regarded language as a holy instrument that let them look out upon the world... Only in the last few decades have people suspected that their window on the world has a glass that gives a distorted view."

"Each language encourages its speakers to tell certain things and to ignore other things."

"Experiments... have shown that at least one aspect of human thought—memory—is strongly influenced by language."

"The colors that a speaker "sees" often depend very much on the language he speaks, because each language offers its own high-codability color terms."

"Wilhelm von Humboldt... stated that the structure of language expresses the inner life of its speakers: "Man lives with the world about him, principally, indeed exclusively, as language presents it.""

"About 1932 one of Sapir's students at Yale, Benjamin Lee Whorf drew on Sapir's ideas and began an intensive study of the language of the Hopi Indians of Arizona. Whorf's brilliant analysis... seemed to support the view that man is a prisoner of his language. Whorf emphasized grammar—rather than vocabulary, which had previously intrigued scholars—as an indicator of the way a language can direct a speaker into certain habits of thought."

"Whorf asked... Do the Hopi and European cultures... conceptualize reality in different ways? And his answer was that they do. Whereas European cultures are organized in terms of space and time, the Hopi culture, Whorf believed, emphasizes events. To speakers of European languages, time is a commodity that occurs between fixed points and can be measured. Time is said to be wasted or saved... their economic systems emphasize wages paid for the amount of time worked, rent for the time a dwelling is occupied, interest for the time money is loaned. Hopi culture... instead thinks... The span of time the growing takes is not the important thing, but rather the way in which the event of growth follows the event of planting. The Hopi is concerned that the sequence of events in the construction of a building be in the correct order, not that it takes a certain amount of time to complete the job."

"The weakness of the Sapir-Whorf Hypothesis... the impossibility of generalizing about entire cultures and then attributing these generalizations to the language spoken ...is to leave numerous facts about culture unexplained. The great religions of the world... have flourished among diverse peoples who speak languages with sharply different grammars. ...Cultures as diverse as the Aztec Empire of Mexico and the Ute hunting bands of the Great Basin spoke very closely related tongues."

"If you read Peter Farb's book, Man's Rise of Civilization, he goes through all these different cultures at first contact, and they very often figure out in very different ways, but typically the things that were in common among them, were that the idea of the accumulation of private property beyond your needs was considered a mental illness."

"Capitalism is the greatest benefactor man has ever had. It is time for the thinking men and women of every nation to recognize that fact and to fully embrace the system of the mind and of individual rights. Men and women of all countries unite - in your support of capitalism. You have a world of joyous achievement to win."

"People know what they love … Even those whose lives are floundering. If they're directionless, it's not because they lack knowledge of what they want. It's because they lack the courage to acknowledge that they want it."

"Life is not a thing of knowing only — nay, mere knowledge has properly no place at all save as it becomes the handmaiden of feeling and emotion."

"We like rather to dream of a body of young men as a live thing, as a tree where all the branches are nourished by a single sap, and where each part is meaningless and incomplete except in connection with its fellows. You may lop away the dead branches, you may bend the trunk, you may dig about it and water it; but leave it to assume its own form, do not constrain the peculiar roots, or you will have a crippled, gnarled monster, and no tree."

"The mid-day sun is too much for most eyes; one is dazzled even with its reflection. Be careful that too broad and high an aim does not paralyze your effort and clog your springs of action."

"It is of course true that any kind of judicial legislation is objectionable on the score of the limited interests which a Court can represent, yet there are wrongs which in fact legislatures cannot be brought to take an interest in, at least not until the Courts have acted."

"Yet the whole structure of the common law is an obvious denial of this theory; it stands as a monument slowly raised, like a coral reef, from the minute accretions of past individuals, of whom each built upon the relics which his predecessors left, and in his turn left a foundation upon which his successors might work."

"The law, being an inherited accumulation, imposes itself on each generation willy-nilly. Any society whose members enter and leave it severally must for very convenience, to say nothing of deeper reasons, proceed by tradition; the neophyte must adopt existing habits and ways of acting, if for no better reason, through inexperience and diffidence. Mere custom will do the rest as he proceeds. And so the rule is canonized, its origins, and therefore its meaning, are ignored. But genuine learning is quite different."

"With the courage which only comes of justified self-confidence, he dared to rest his case upon its strongest point, and so avoided that appearance of weakness and uncertainty which comes of a clutter of arguments. Few lawyers are willing to do this; it is the mark of the most distinguished talent."

"Like John Stuart Mill, he would often begin by stating the other side better than its advocate had stated it himself."

"Life is made up of a series of judgments on insufficient data, and if we waited to run down all our doubts, it would flow past us."

"You may ask what then will become of the fundamental principles of equity and fair play which our constitutions enshrine; and whether I seriously believe that unsupported they will serve merely as counsels of moderation. I do not think that anyone can say what will be left of those principles; I do not know whether they will serve only as counsels; but this much I think I do know — that a society so riven that the spirit of moderation is gone, no court can save; that a society where that spirit flourishes, no court need save; that in a society which evades its responsibility by thrusting upon the courts the nurture of that spirit, that spirit in the end will perish. What is the spirit of moderation? It is the temper which does not press a partisan advantage to its bitter end, which can understand and will respect the other side, which feels a unity between all citizens—real and not the factitious product of propaganda—which recognizes their common fate and their common aspirations—in a word, which has faith in the sacredness of the individual."

"The day has clearly gone forever of societies small enough for their members to have personal acquaintance with one another, and to find their station through the appraisal of those who have first hand knowledge of them. Publicity is an evil substitute and the art of publicity is a black art; but it has come to stay, every year adds to its potency and to the finality of its judgments. The hand that rules the press, the radio, the screen and the far-spread magazine, rules the country whether we like it or not, we must learn to accept it."

"What do we mean when we say that first of all we seek liberty? I often wonder whether we do not rest our hopes too much upon constitutions, upon laws and upon courts. These are false hopes; believe me, these are false hopes. Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can save it; no constitution, no law, no court can even do much to help it… What is this liberty that must lie in the hearts of men and women? It is not the ruthless, the unbridled will; it is not the freedom to do as one likes. That is the denial of liberty and leads straight to its overthrow. A society in which men recognize no check on their freedom soon becomes a society where freedom is the possession of only a savage few — as we have learned to our sorrow. What then is the spirit of liberty? I cannot define it; I can only tell you my own faith. The spirit of liberty is the spirit which is not too sure that it is right; the spirit of liberty is the spirit which seeks to understand the minds of other men and women; the spirit of liberty is the spirit which weighs their interests alongside its own without bias; the spirit of liberty remembers that not even a sparrow falls to earth unheeded; the spirit of liberty is the spirit of Him who, near two thousand years ago, taught mankind that lesson it has never learned, but has never quite forgotten; that there may be a kingdom where the least shall be heard and considered side by side with the greatest."

"Right knows no boundaries and justice no frontiers; the brotherhood of man is not a domestic institution."

"We may not stop until we have done our part to fashion a world in which there shall be some share of fellowship; which shall be better than a den of thieves. Let us not disguise the difficulties; and, above all, let us not content ourselves with nobel aspirations, counsels of perfection, and self-righteous advice to others. We shall need the wisdom of the serpent; we shall have to be content with short steps; we shall be obliged to give and take; we shall face the strongest passions of mankind — our own not the least; and in the end we shall have fabricated an imperfect instrument. But we shall not wholly have failed; we shall have gone forward, if we bring to our task a pure and chastened spirit, patience, understanding, sympathy, forbearance, generosity, fortitude, and, above all, an inflexible determination. The history of man has just begun; in the aeons which lie before him lie limitless hope or limitless despair. The choice is his; the present choice is ours. It is worth the trial."

"Justice, I think, is the tolerable accomodation of the conflicting interests of society, and I don't believe there is any royal road to attain such accomodations concretely."

"I beseech ye in the bowels of Christ, think that ye may be mistaken." I should like to have that written over the portals of every church, every school, and every courthouse, and, may I say, of every legislative body in the United States. I should like to have every court begin, "I beseech ye in the bowels of Christ, think that we may be mistaken."

"If we are to keep our democracy, there must be one commandment: Thou shalt not ration justice."

"Life is made up of constant calls to action, and we seldom have time for more than hastily contrived answers."

"A wise man once said, "Convention is like the shell to the chick, a protection till he is strong enough to break it through.""

"Our dangers, as it seems to me, are not from the outrageous but from the conforming; not from those who rarely and under the lurid glare of obloquy upset our moral complaisance, or shock us with unaccustomed conduct, but from those, the mass of us, who take their virtues and their tastes, like their shirts and their furniture, from the limited patterns which the market offers."

"We believe, and I think properly, that when the men who met in 1787 to make our Constitution they made the best political document ever made; but, remember, they did so very largely because they were great compromisers."

"No doubt one may quote history to support any cause, as the devil quotes scripture; but modern history is not a very satisfactory side-arm in political polemics; it grows less and less so."

"The condition of our survival in any but the meagerest existence is our willingness to accommodate ourselves to the conflicting interests of others, to learn to live in a social world."

"I shall ask no more than that you agree with Dean Inge that even though counting heads is not an ideal way to govern, at least it is better than breaking them."

"When I hear so much impatient and irritable complaint, so much readiness to replace what we have by guardians for us all, those supermen, evoked somewhere from the clouds, whom none have seen and none are ready to name, I lapse into a dream, as it were. I see children playing on the grass; their voices are shrill and discordant as children's are; they are restive and quarrelsome; they cannot agree to any common plan; their play annoys them; it goes poorly. And one says, let us make Jack the master; Jack knows all about it; Jack will tell us what each is to do and we shall all agree. But Jack is like all the rest; Helen is discontented with her part and Henry with his, and soon they fall again into their old state. No, the children must learn to play by themselves; there is no Jack the master. And in the end slowly and with infinite disappointment they do learn a little; they learn to forbear, to reckon with another, accept a little where they wanted much, to live and let live, to yield when they must yield; perhaps, we may hope, not to take all they can. But the condition is that they shall be willing at least to listen to one another, to get the habit of pooling their wishes. Somehow or other they must do this, if the play is to go on; maybe it will not, but there is no Jack, in or out of the box, who can come to straighten the game."

"Heretics have been hated from the beginning of recorded time; they have been ostracized, exiled, tortured, maimed, and butchered; but it has generally proved impossible to smother them; and when it has not, the society that has succeeded has always declined."

"It is still in the lap of the gods whether a society can succeed which is based on "civil liberties and human rights" conceived as I have tried to describe them; but of one thing at least we may be sure: the alternatives that have so far appeared have been immeasurably worse."

"We may win when we lose, if we have done what we can; for by so doing we have made real at least some part of that finished product in whose fabrication we are most concerned: ourselves."

"A self-made man may prefer a self-made name."

"It is often hard to secure unanimity about the borders of legislative power, but that is much easier than to decide how far a particular adjustment diverges from what the judges deem tolerable. On such issues experience has over and over again shown the difficulty of securing unanimity. This is disastrous because disunity cancels the impact of monolithic solidarity on which the authority of a bench of judges so largely depends."

"For myself it would be most irksome to be ruled by a bevy of Platonic Guardians, even if I knew how to choose them, which I assuredly do not."

"In the end it is worse to suppress dissent than to run the risk of heresy."

"The judge's authority depends upon the assumption that he speaks with the mouth of others. That is to say, the momentum of his utterances must be greater than any which his personal reputation and character can command, if it is to do the work assigned to it — if it is to stand against the passionate resentments arising out of the interests he must frustrate — for while a judge must discover some composition with the dominant trends of his times, he must preserve his authority by cloaking himself in the majesty of an overshadowing past."

"Most of my issues that mankind sets out to settle, it never does settle… The dispute fades into the past unsolved, though perhaps it may be renewed as history and fought over again. It disappears because it is replaced by some compromise that, although not wholly acceptable to either side, offers a tolerable substitute for victory…"

"The public needs the equivalent of Chevrolets as well as Cadillacs."

"This is the most miserable of cases, but we must dispose of it as though it had been presented by actual lawyers."

"I had rather take my chance that some traitors will escape detection than spread abroad a spirit of general suspicion and distrust, which accepts rumor and gossip in place of undismayed and unintimidated inquiry."

"That community is already in the process of dissolution where each man begins to eye his neighbor as a possible enemy, where nonconformity with the accepted creed, political as well as religious, is a mark of disaffection; where denunciation, without specification or backing, takes the place of evidence; where orthodoxy chokes freedom of dissent; where faith in the eventual supremacy of reason has become so timid that we dare not enter our convictions in the open lists, to win or lose."

"The mutual confidence on which all else depends can be maintained only by an open mind and a brave reliance upon free discussion."

"How long shall we blunder along without the aid of unpartisan and authoritative scientific assistance in the administration of justice, no one knows; but all fair persons not conventionalized by provincial legal habits of mind ought, I should think, unite to effect some change."

"Political agitation, by the passions it arouses or the convictions it engenders, may in fact stimulate men to the violation of the law. Detestation of existing policies is easily transformed into forcible resistance of the authority which puts them in execution, and it would be folly to disregard the causal relation between the two. Yet to assimilate agitation, legitimate as such, with direct incitement to violent resistance, is to disregard the tolerance of all methods of political agitation which in normal times is a safeguard of free government."

"[W]hat seems fair enough against a squalid huckster of bad liquor may take on a different face, if used by a government determined to suppress political opposition under the guise of sedition."

"It is of course essential to any protection of literary property, whether at common-law or under the statute, that the right cannot be limited literally to the text, else a plagiarist would escape by immaterial variations. That has never been the law, but, as soon as literal appropriation ceases to be the test, the whole matter is necessarily at large, so that, as was recently well said by a distinguished judge, the decisions cannot help much in a new case."

"Any one may so arrange his affairs that his taxes shall be as low as possible; he is not bound to choose that pattern which will best pay the Treasury; there is not even a patriotic duty to increase one's taxes."

"What to an outsider will be no more than the vigorous presentation of a conviction, to an employee may be the manifestation of a determination which it is not safe to thwart."

"There is no surer way to misread any document than to read it literally. [...] As nearly as we can, we must put ourselves in the place of those who uttered the words, and try to divine how they would have dealt with the unforeseen situation; and, although their words are by far the most decisive evidence of what they would have done, they are by no means final."

"If the prosecution of crime is to be conducted with so little regard for that protection which centuries of English law have given to the individual, we are indeed at the dawn of a new era; and much that we have deemed vital to our liberties, is a delusion."

"Over and over again courts have said that there is nothing sinister in so arranging one's affairs as to keep taxes as low as possible. Everybody does so, rich or poor; and all do right, for nobody owes any public duty to pay more than the law demands: taxes are enforced exactions, not voluntary contributions. To demand more in the name of morals is mere cant."

"Of course it’s also a lot easier to slap a health claim on a box of sugary cereal than on a potato or carrot, with the perverse result that the most healthful foods in the supermarket sit there quietly in the produce section, silent as stroke victims, while a few aisles over, the Cocoa Puffs and Lucky Charms are screaming about their newfound whole-grain goodness."

"Nutrition science is where surgery was in about 1650, you know, really interesting and promising, but would you want to have them operate on you yet? I don’t think so."

"The industrial animal factory offers a nightmarish glimpse of what capitalism is capable of in the absence of any moral or regulatory constraint whatsoever."

"The industrialization — and brutalization — of animals in America is a relatively new, evitable, and local phenomenon: No other country raises and slaughters its food animals quite as intensively or as brutally as we do. No other people in history has lived at quite so great a remove from the animals they eat. Were the walls of our meat industry to become transparent, literally or even figuratively, we would not long continue to raise, kill, and eat animals the way we do."

"It's [a kitchen/dining table] where we teach our children the manners they need to get along in society. We teach them how to share. To take turns. To argue without fighting and insulting other people. They learn the art of adult conversation. The family meal is the nursery of democracy."

"We forget how much time it can take simply to avoid cooking: all that time spent driving to restaurants or waiting for our orders, none of which gets counted as 'food preparation'. And much of the half-hour saved by not cooking is spent watching screens."

"…the microwave is an individualistic serial machine – it can only do one at a time so if you've got four people eating four different entrees, each has to be individually heated. So our microwave dinner, which was supposed to save us so much time, took about an hour to get to the table."

"Home cooking is good for you, and I eat out less. But that's the least of it. What has surprised me is how stimulating it is. How satisfying. You learn a lot about plants and animals. You begin to recognise your place in the world."

"Evolution doesn’t depend on will or intention to work; it is, almost by definition, an unconscious, unwilled process."

"Design in nature is but a concatenation of accidents, culled by natural selection until the result is so beautiful or effective as to seem a miracle of purpose."

"These are stories, then, about Man and Nature. We’ve been telling ourselves such stories forever, as a way of making sense of what we call our “relationship to nature”—to borrow that curious, revealing phrase. (What other species can even be said to have a “relationship” to nature?) For a long time now, the Man in these stories has gazed at Nature across a gulf of awe or mystery or shame. Even when the tenor of these narratives changes, as it has over time, the gulf remains. There’s the old heroic story, where Man is at war with Nature; the romantic version, where Man merges spiritually with Nature (usually with some help from the pathetic fallacy); and, more recently, the environmental morality tale, in which Nature pays Man back for his transgressions, usually in the coin of disaster—three different narratives (at least), yet all of them share a premise we know to be false, but can’t seem to shake: that we somehow stand outside, or apart from, nature."

"Sometimes the cause of civilization is best served by a hard stare into the soul of its opposite."

"Beauty and nature often shows up in the vicinity of sex—think of the plumage of birds or mating rituals through out the animal kingdom. “Sexual selection”—that is, evolution’s favoring of features that increase a plant’s or animal’s attractiveness and therefore it's reproductive success—is the best explanation we have for the otherwise senseless extravagance of feathers and flowers, maybe also sports cars and bikinis. In nature, at least, the expense of beauty is usually paid for by sex. There may or may not be a correlation between the beautiful and the good, but there probably is one between beauty and health. (Which, I suppose, in Darwinian terms, is the good.) Evolutionary biologists believe that in many creatures beauty is a reliable indicator of health, and therefore a perfectly sensible way to choose one mate over another. Gorgeous plumage, lustrous hair, symmetrical features are “certificates of health,” as one scientist puts it, advertisements that a creature carries genes for resistance to parasites and is not otherwise under stress. A fabulous tail is a metabolic extravagance only the healthy can afford."

"There are a lot more roses and tulips around today, in a lot more places, then there were before people took an interest in them. For a flower the path to world domination passes through humanity’s ever-shifting ideals of beauty."

"The tulip’s genetic variability has in fact given nature—or, more precisely, natural selection—a great deal to play with. From among the chance mutations thrown out by a flower, nature preserve the rare ones that confer some advantage—brighter color, more perfect symmetry, whatever. For millions of years such features were selected, in effect, by the tulip’s pollinators—that is, insects—until the Turks came along and began to cast their own votes.… Darwin called such a process artificial, as opposed to natural, selection, but from the flower’s point of view, this is a distinction without a difference: individual plants in which a trait desired by either bees or Turks occurred wound up with more offspring. Though we self-importantly regard domestication as something people have done to plants, it is at the same time a strategy by which the plants have exploited us and our desires—even our most idiosyncratic notions of beauty—to advance their own interests. Depending on the environment in which a species finds itself, different adaptations will avail. Mutations that nature would have rejected out of hand in the wild sometimes prove to be brilliant adaptations in an environment that's been shaped by human desire."

"The Greeks believed that true beauty (as opposed to mere prettiness) was the offspring of these two opposing tendencies, which they personified in Apollo and Dionysus, their two gods of art. Great art is born when Apollonian form and Dionysian ecstasy are held in balance, when our dreams of order and abandon come together. One tendency uninformed by the other can bring forth only coldness or chaos—the stiffness of a Triumph tulip, the slackness of a wild rose."

"For look into a flower, and what do you see? Into the very heart of nature’s double nature—that is, the contending energies of creation and dissolution, the spiring toward complex form and the tidal pull away from it. Apollo and Dionysus were names the Greeks gave to these two faces of nature, and nowhere in nature is their contest as plain or as poignant as it is in the beauty of a flower and its rapid passing. There, the achievement of order against all odds and its blithe abandonment. There, the perfection of art and the blind flux of nature. There, somehow, both transcendence and necessity. Could that be it—right there, in a flower—the meaning of life?"

"The images and words brought back from these journeys—visits with the souls of the dead and unborn, visions of the afterlife, answers to life's questions—were powerful enough to compel belief in a spirit world and, in some cases, to serve as the foundation of whole religions. Of course, plant drugs are not the only technologies of religious ecstasy; fasting, meditation, and hypnotic trances can achieve similar results. But often these techniques have been used to explore spiritual territory first blazed by the entheogens. What a natural history of religion would show is that the human experience of the divine has deep roots in psychoactive plants and fungi. (Karl Marx may have gotten it backward when he called religion the opiate of the people.)"

"But is this wonder the real thing? At first glance, it wouldn’t seem to be: a transcendence that’s chemically induced must surely be fake. Artificial Paradises was what Charles Baudelaire called his 1860 book about his experiences with hashish, and that sounds about right. Yet what if it turns out that the neurochemistry of transcendence is no different whether you smoke marijuana, meditate or enter a hypnotic trance by way of chanting, fasting, or prayer? What if in every one of these endeavors, the brain is simply prompted to produce large quantities of cannabinoids, thereby suspending short-term memory and allowing us to experience the present deeply?…From a brain’s point of view, the distinction between a natural and an artificial high may be meaningless."

"Aldous Huxley did his best to argue us out of the view that a chemically conditioned spiritual experience is false—and he did so long before we knew anything about cannabinoid or opioid receptor networks….He points out that mystics have always worked systematically to modify their brain chemistry, whether through fasting, self-flagellation, sleeplessness, hypnotic movement, or chanting.† †Huxley suggests that the reason there aren’t nearly as many mystics and visionaries walking around today, as compared to the Middle Ages, is the improvement in nutrition. Vitamin deficiencies wreak havoc on brain function and probably explain a large portion of visionary experiences in the past."

"The brain can be made to drug itself, as seems to happen with certain placebos. We don’t merely imagine that the placebo antidepressant is working to life our sadness or worry—the brain is actually producing extra serotonin in response to the mental prompt of swallowing a pill containing nothing but sugar and belief. What all this suggests is that the workings of consciousness are both more and less materialistic than we usually think: chemical reactions can induce thoughts, but thoughts can also induce chemical reactions."

"Christianity and capitalism are both probably right to detest a plant like cannabis. Both faiths bid us to set our sights on the future; both reject the pleasures of the moment and the senses in favor of the expectation of a fulfillment yet to come—whether by earning salvation or by getting and spending. More even than most plant drugs, cannabis, by immersing us in the present and offering something like fulfillment here and now, short-circuits the metaphysics of desire on which Christianity and capitalism (and so much else in our civilization) depend."

"What, then, was the knowledge that God wanted to keep from Adam and Eve in the Garden? Theologians will debate this question without end, but it seems to me the most important answer is hidden in plain sight. The content of the knowledge that Adam and Eve could gain by tasting of the fruit does not matter nearly as much as its form—that is, the very fact that there was spiritual knowledge of any kind to be had from a tree: from nature. The new faith sought to break the human bond with magic nature, to disenchant the world of plants and animals by directing our attention to a single God in the sky. Yet Jehovah couldn’t very well pretend the tree of knowledge didn’t exist, not when generations of plant-worshiping pagans knew better. So the pagan tree is allowed to grow even in Eden, though ringed around now with a strong taboo. Yes, there is spiritual knowledge in nature, the new God is acknowledging, and its temptations are fierce, but I am fiercer still. Yield to it, and you will be punished. So unfolds the drug war’s first battle."

"At a certain point, a point already long past, the farmer’s attempt at the perfect control of nature evolved into the control of the farmer by the corporations that promoted that dream in the first place. It is only because that dream is so elusive that the control of farmers by its merchants became so inescapable."

"Monoculture is the single most powerful simplification of modern agriculture, the key move in reconfiguring nature as a machine, yet nothing else in agriculture is so poorly fitted to the way nature seems to work. Very simply, a vast field of identical plants will always be exquisitely vulnerable to insects, weeds, and disease—to all the vicissitudes of nature. Monoculture is at the root of virtually every problem that bedevils the modern farmer, and from which virtually every agricultural product is designed to deliver him."

"I was starting to appreciate that the conventional journalistic narrative that usually organizes a story like this—evil technology foisted by greedy corporation—leaves out an important element, which is us and our desire for control and uniformity."

"There is a ton of literature now—including TED Talks and Michael Pollan’s book How to Change Your Mind—about psilocybin and MDMA being highly effective medications for PTSD."

"a growing number of popular books and public lectures tout the benefits of psychedelic use. Michael Pollan, in How to Change Your Mind, persuasively makes the case that psychedelics, such as LSD and psilocybin, can be personally transformative? A growing amount of scientific data backs him up."

"Ten years after the first Breaking Convention, here we all are in a psychedelic movement that has changed beyond recognition. Suddenly, psychedelics are considered viable mental health treatments and they're popular. Michael Pollan's book How to Change your Mind has brought psychedelics into the homes of people who might otherwise have thought these substances were exclusively harmful. These are wonderful advances, but with this increasing popularity has arrived the potential for big business interest and the promise of psychedelic-fueled status, fame, and fortune-if you're willing to do what it takes to get it."

"The ultimate result will be to annihilate the Indians & open up the Big Horn & Black Hills to development & settlement & in this way greatly benefit us."

"I sometimes think I should like to give up business entirely. The care and worriment attending large business interests are very great, but besides that fact the manner in which motives are impugned and characters assailed is most unpleasant"

"It was the custom when men received nominations to come to me for contributions, and I made them and considered them good paying investments for the company. In a Republican district I was a strong Republican; in a Democratic district I was Democratic, and in doubtful districts I was doubtful. In politics I was an Erie Railroad man all the time."

"I judge property myself by its net earning power; that is the only rule I have been able to get.… This whole island Manhattan] was once bought for a few strings of beads. But now you will find this property valued by its earning power, by its rent power, and that is the way to value a railroad or telegraph."

"My idea is, that if capital and labor are left alone they will mutually regulate each other. People who think they can regulate all mankind and get wrong ideas which they believe to be panaceas for every ill cause much trouble to both employers and employees by their interference."

"Corporations are going, we are told, to destroy the country. But what would this country be but for corporations? Who have developed it? Corporations. Who transact the most marvelous business the world has ever seen? Corporations."

"No man can control Wall Street. Wall Street is like the ocean. No man can govern it. It is too vast. Wall Street is full of eddies and currents. The thing to do is to watch them, to exercise a little common sense, and … to come out on top."

"I never notice what is said about me. I am credited with things I have never done, and abused for them. It would be idle to attempt to contradict newspaper talk and street rumors."

"I have the disadvantage of not being sociable. Wall Street men are fond of company and sport. A man makes one hundred thousand dollars there and immediately buys a yacht, begins to race fast horses, and becomes a sport generally. My tastes lie in a different direction. When business hours are over I go home and spend the remainder of the day with my wife, my children, and books of my library. Every man has natural inclinations of his own. Mine are domestic. They are not calculated to make me particularly popular in Wall Street, and I cannot help that."

"I can hire one half of the working class to kill the other half."

"I have always found, even to the most trivial detail, that Mr. Gould lived up to the whole nature of his obligations. Of course he was always careful and reticent about what he promised, but that promise was invariably fulfilled."

"He was never a stock gambler. He had no more to do with Black Friday than you had."

"During the war of the rebellion Gould's firm did a large business in railway securities, and also made a great deal of money speculating in gold. Gould had private sources of information in the field, and he was able to turn almost every success or defeat of the Union army to profitable account."

"Gould, with his seventy millions, was one of the colossal failures of our time. He was a purely selfish man. His greed consumed his charity. He was like death and hell - gathering in all, giving back nothing. To build up an immense fortune for one's self by fraud is a disgrace to the age, a mockery to virtue, a menace to public welfare. The love of money was the root of all evil in him. The motive that softens the footsteps of the burglar, that nerves the arm of the highwayman, was the same that prompted Gould to break his neighbor up to build himself up."

"I do not believe that since man was in the habit of living on this planet anyone has ever lived possessed of the impudence of Jay Gould."

"One of the most sinister figures that ever flitted, bat-like, across the vision of the American people"

"All his gold speculations, his stock speculations—I speak of those which were purely speculative as brokers use the term—generally resulted in losses.… He did not make money … out of those crises of 1869, 1873 and the Erie manipulations of 1868, which have been most strongly condemned."

"One of the most important factors in his execution of a deal was concealing from others even the intimation of what he was going to do. In these accomplishments he never professed a regard for truthfulness. He was quite indifferent to the moral question of misleading people."

"Each generation repeats its leaders. Each sees men endowed with superior inventiveness, energy, and genius for business, inspired by love of power and possession, launch selfish schemes-Carnegies, Rockefellers, Goulds…Each generation has had its Henry George, its Bellamy, its Bryan, intent on persuading mankind that he had found the way, could lead men to the good life. In each generation employer and employee have faced the decision-war or cooperation."

"My name has been associated with that of Mr. Jay Gould and others in connection with the speculation, and gross injustice has been done me thereby.… You have my authority for stating that I consider Mr. Jay Gould a damned villain."

"[On 2006 Israel-Lebanese war] "..the net result is you have an Israeli government in disarray and a United States administration so identified with Israeli failure right now that it hurts the United States around the world.""

"We can assume that in a relatively short time — perhaps within 100 million years — the one celled organism evolved into a colony of cells. With the further passage of time, groups of cells within those colonies assumed specialized functions of food-gathering, digestion, the structural features of an outer skin, and so on; thus began the stage of evolution leading to the complex, many-celled creatures which dominate life today. The fossil record contains no trace of these preliminary stages in the development of many-celled organisms. The first clues to the existence of relatively advanced forms of life consist of a few barely discernible tracks, presumably made in the primeval slime by soft, wriggling wormlike animals. These are found in rocks about one billion years old. These meager remains are the earliest traces of many-celled animal life on the planet."

"When a scientist writes about God, his colleagues assume he is either over the hill or going bonkers. In my case it should be understood from the start that I am an agnostic in religious matters. My views on this question are close to those of Darwin, who wrote, "My theology is a simple muddle. I cannot look at the Universe as the result of blind chance, yet I see no evidence of beneficent design in the details.""

"At this moment it seems as though science will never be able to raise the curtain on the mystery of creation. For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries."

"We got email today from an LGF reader who was browsing the Lexis research system and discovered that anti-American, anti-capitalist icon Noam Chomsky has embarrassingly capitalist tastes; among other expensive property he owns a 36,155 square foot home near Cambridge, a 13,503 square foot vacation home, and four boats. And we won’t even mention the cars. Teaching kids to hate their own country seems to pay quite well."

"Hamas is an openly genocidal, disgustingly bloodthirsty, racist Islamic death cult that brainwashes Palestinian children to be mindless Jew-killing jihadi suicide missiles. Is there something else we need to know about them? Oh yeah, they also run some hospitals."

"President Bush did nothing of the sort; he declared an end to major hostilities."

"Zuniga Hides the Evidence … Like the craven coward he is, Markos Zuniga, rising young star of the Democrats, has now removed the page at Daily Kos where he wrote “Screw them” about the four Americans torn apart and hung from a bridge in Fallujah."

"Yesterday the Soros-funded far left group Media Matters made a big issue of Pat Robertson’s idiotic statement that the US should assassinate Venezuelan dictator Hugo Chavez. Today Robertson’s comment is all over mainstream media. Are we supposed to think it’s news that Robertson has a few screws loose?"

"On the subject of the left’s latest cause du jour, the “white phosphorus” fairy tale, Michael Moynihan asks a question to which LGF readers probably already know the answer: How Credible is Jeff Englehart?"

"Allahpundit says Stephen Colbert bombed. (Angry lefties think he was brilliant, of course.)"

"In a lifetime filled with despicable statements and support for history’s worst regimes, MIT professor Noam Chomsky has finally hit absolute bottom as he visits the leader of the Hizballah terror gang, calls the United States a “leading terrorist state,” and supports Iran’s quest for nuclear weapons—to deter “Israeli aggression.”"

"Inevitably, whenever Israel takes action to protect themselves against openly genocidal Arab terror gangs, the accusations start bubbling up from antisemitic sewers that Israel is using diabolical weapons never seen before by mankind, evil chemicals that cause bizarre mutations and/or mysterious wounds."

"I’d just like to say “thank you” to President Bush and to the men and women of the US military, who—by the New York Times’ own admission—took out a terror-sponsoring regime in Iraq that could have constructed a nuclear weapon within months, as soon as sanctions were lifted enough for them to obtain sufficient fissile material."

"I seem to vaguely remember a time when America had confidence. And guts. And soldiers fighting a war didn’t need to be given “permission” to defend themselves from enemies trying to kill them."

"The man who saw his fellow US citizens burned alive, torn apart by a mob, and hung from a bridge in Fallujah, and responded by writing “Screw Them,” is now claiming to be the messenger of truth to the citizens of the US."

"The Diggbats didn’t like it one bit that they were being prevented from stealing copyrighted material … Kevin Rose has surrendered to the mob, and posted the code at his own blog, with a ludicrous explanation that amounts to endorsing the thugs … You either respect the concept of intellectual property, or you don’t.""

"Good news from France, where the man picked by Nicolas Sarkozy as his foreign minister is not the execrable Hubert Védrine, but Bernard Kouchner - a socialist who supports Israel and the invasion of Iraq."

"“Go after” Osama bin Laden. (I have no idea what that’s supposed to mean.)"

"Our media are completely lost in a wilderland of moral equivalence, eagerly prostituting themselves to monsters and terrorists."

"The British Parliament is now in the hands of the worst kind of terror-appeasing moonbats... We’re about to witness what happens when a country is governed by the “progressive” Kos mentality. And it’s going to be ugly."

"Marxism has only killed 100 million people, so naturally at the new voice of the mainstream center Democratic Party, they’re ready to give it another chance."

"On Fox News, the Geraldo-thing is at Columbia University, interviewing students — fresh-faced, naïve fools, fetishizing “debate” with a beast who will celebrate their deaths, and use their idiocy to bring it about."

"In one of the most outrageous appeasement gestures in a year full of them, the Empire State Building was illuminated in green to celebrate the Islamic holiday of Eid... New York Mayor Michael Bloomberg … apparently believes that the best response to terrorists is to celebrate diversity."

"Iran’s thug-in-chief is visiting Iraq, where he told reporters that Iraqis despise America."

"Barack Obama’s campaign of empty self-contradictory promises has apparently hoodwinked the state of Wyoming..."

"This is what “speaking truth to power” really means."

"I was planning on writing a detailed review of several books on web security tonight, but the Obama collapse has superseded my best-laid plans. Here’s another open thread for this important topic, as America wrestles with the issue of whether it would be a good idea to elect a President with a 20-year history of associating with people who hate America."

"...please note that Obama admits he was lying when he said he never heard Rev. Wright utter these “fierce criticisms.” Are we supposed to just glide right past that?"

"Another Palestinian Mass Murder Attack... An attempted kidnapping and mass murder attack by Palestinian terrorists — killing civilians in cold blood... Two Israeli civilians and seven Palestinians were killed..."

"After initially trying to defend his remarks about gun-toting, tabacky-chewing, bitter Jesus freaks, Barack Obama is now backpedaling furiously."

"What the Hell is Wrong with the Washington Post? Another unrepentant, genocidal terrorist is given op-ed column space in the Washington Post... The Washington Post has truly hit bottom now. They owe the United States an apology for publishing this disgusting terrorist propaganda..."

"Jimmy Carter is not only a terrorist sympathizer and an Israel hater—he’s also awesomely, mind-bogglingly stupid..."

"Jimmy Carter Calls Condi Rice a Liar … Jimmy Carter continues to plumb new depths of disgraceful behavior: Carter says Secretary Rice ‘not telling truth’."

"Come on, world. You can do it. Say, “Thank you, Israel.”"

"Barack Obama’s repudiation of Jeremiah Wright didn’t go over well with many of the Kos Kids. To say the least. Daily Kos: “Uncle Tom” Obama."

"Pathetic Ron Paulian Jew-Hating Post of the Day... So who’s responsible for letting this Ron Paulian post insane antisemitic garbage like this... UPDATE... This freak actually has a page at the official Barack Obama campaign web site..."

"...I suspect people would be in for a real shock if they knew the depths of [Obama's] historical ignorance."

"It’s clear that the Democratic Party believes a radical left candidate is their best chance to win the White House this year. Hillary’s just a little bit too sane. Under the bus with her."

"[...] ironically, the jihadis are just as opposed to the theory of evolution as creationists. So they have that in common [...] This is an area in which Islamists agree 100% with the Discovery Institute and creationists. If that makes you uncomfortable … well, it should. [...] I'm making a very narrowly defined point. The proponents of "intelligent design" are on the same page with radical Islamists, on that issue. And the devaluation of science by Islam, in favor of religion, is largely responsible for the appalling state of the Islamic world today. Western civilization has advanced to its current point because we DO have a strict division between these two disciplines. Science is not religion, and religion is not science. If we lose that clarity, we're in danger of losing everything. As I've tried to say at least 20 different ways, this is not a put down of religion. Religion is a civilizing force, as long it's not allowed to rule people's lives. The intelligent design movement is trying to erase these lines and bring us back into the Dark Ages. We should learn from the failure of Islam, but this is an issue that is obviously not going to rest easy."

"I know I said I was boycotting the Associated Press, but their take on Independence Day has to be seen to be believed."

"Barack Obama’s naïve, almost schoolyard-level attitude toward international politics is on display again today, as he says the US needs to set a better example for Russia: Obama: Russia, U.S. should not ‘charge into’ other countries. This is normal "progressive" thinking, and you find these bizarre assumptions everywhere in leftist circles: if we just achieve some noble ideal of behavior, that alone will be enough to usher in a new era of peace and global good will — and in the meantime, it’s important to let our adversaries know that we’re not perfect and we understand their feelings."

"...the lunatic fringe group called Neturei Karta, whose total world membership is about 10..."

"Agence France Presse says the Communist Party doesn’t endorse Barack Obama, but that’s just the media covering for him again. Because they do endorse Obama."

"War's Over, We Won (No Thanks to Barack Obama) … If Barack Obama had gotten his way, Iraq would now be in the hands of Islamists, and America’s image would have suffered a crushing blow. He voted to cut off funding for the troops, just when they needed it most, and still refuses to admit he was wrong. Well, he was wrong, and George W. Bush deserves credit for refusing to back down when all around him were losing heart."

"Buried in this steaming pile of ugly, hateful drek, we find this: "Why the gently caress would you defend a full blown hate site like LGF. LGF is literally stormfront with “jew” crossed out and “muslim” written in.""

"It’s bizarre and disgusting to see much of America’s media making excuses for a bloodthirsty, openly genocidal death cult. Something is deeply wrong with journalism in this country."

"The UN and the mainstream media are wailing and accusing Israel of war crimes (yes, again) after the IDF returned fire at a UN school from which Palestinians were firing mortars. The explosives and booby traps installed in the school by Hamas then blew up, killing dozens of people. And the world blames Israel."

"“Judge” Andrew Napolitano is at it again, legitimizing some of the worst people in American politics on his Fox News online show. This time around, he’s pimping for Ron Paul and racialist paleocon Lew Rockwell... [Ron Paul is] a kook with weird unworkable ideas about the economy (return to the gold standard? you've gotta be kidding) and unsavory racist connections."

"Absolutist statements about Islam being "fundamentally violent" are deceptive, because Muslims can and do choose to ignore or renounce the more violent aspects of their dogma -- just as Christians do. [...] in the modern world, there are many, many Muslims who do not follow this version of Islam, who are decent human beings who want the same things other human beings want - peace, security, and a chance to succeed."

"There are no guidelines for posting quotes from the Declaration of Independence. There don't need to be any guidelines... If you post a quote like that for the specific purpose of promoting the idea of revolution, you're going to lose your LGF account. I won't put up with that crap at my site."

"Glenn Beck: Frog Killer … Glenn Beck Lies About LGF … Beck portrayed this as if I accused him — literally — of killing a frog."

"The simple fact is that Chairman Mao was a pretty perceptive political thinker. You can deplore what he did in China and still realize that not everything he wrote was the sheer embodiment of evil. [...] Is this really how you want to start judging politicians -- by their favorite philosophers? [...] Actually thinking about issues has gone way out of style on the right. It's much easier to march in lockstep with populist goons like Glenn Beck. [...] It's appalling that so many LGF readers are buying into this insanity. What's wrong with you people?"

"While ACORN] may have problems, they've also done a lot of good for people in minority neighborhoods."

"I did not move recently [to a gated community] just because of receiving threats. The extra security was one factor, but not the only one;"

"South Carolina State Rep. Mike Pitts wants to ban money."

"If I had it to do over, I’d vote for Obama without hesitation. I’m very thankful that McCain and Palin aren’t in office."

"If anyone ever compiles a list of Internet sites that contribute to Israel’s public relations effort, Johnson's site will probably come in first, far above the Israeli Foreign Ministry's site."

"Life is so short. Why waste a single day of it doing something that doesn't matter, that doesn't try to do something big?"

"You can make it out of Unobtainium!"

"Consider, then, and act upon the true ends of existence. This world which stretches out before you, is but the vestibule of an immortal life. These deeds that are taking place around you, touch upon chords that extend by a thousand connections, visible and invisible, and vibrate in eternity."

"Each man … finds life to be a discipline. Each has his separate form of discipline; but it bears upon the kindred spirit that is in every one of us, and strikes upon motives, sympathies, faculties, that run through the common humanity. Surely, you will not calculate any essential difference from mere appearances; for the light laughter that bubbles on the lip often mantles over brackish depths of sadness, and the serious look may be the sober veil that covers a divine peace. You know that the bosom can ache beneath diamond brooches, and how many blithe hearts dance under coarse wool."

"[A] true man … never frets about his place in the world; but just slides into it by the gravitation of his nature, and swings there as easily as a star!"

"There is no happiness in life, there is no misery, like that growing out of the dispositions which consecrate or desecrate a Home."

"Life is a . We are thrown into it, and tried. The actual weight and value of a man are expressed in the spiritual substance of the man. All else is ."

"An aged Christian, with the snow of time on his head, may remind us that those points of earth are whitest that are nearest heaven."

"Objects close to the eye shut out much larger objects on the horizon; and splendors born only of the earth eclipse the stars. So a man sometimes covers up the entire disk of eternity with a dollar, and quenches transcendent glories with a little shining dust."

"[N]ever does the human soul appear so strong as when it foregoes revenge and dares to forgive an injury."

"Morality is but the vestibule of religion."

"Goodness consists not in the outward things we do, but in the inward thing we are. To be is the great thing."

"Through all God's works there runs a beautiful harmony. The remotest truth in his universe is linked to that which lies nearest the throne."

"At the bottom of a good deal of the bravery that appears in the world there lurks a miserable cowardice. Men will face powder and steel because they cannot face public opinion."

"I know a good many people, I think, who are bigots, and who know they are bigots, and are sorry for it, but they dare not be anything else."

"A great many men — some comparatively small men now — if put in the right position, would be Luthers and Columbuses."

"Fashion is the science of appearances, and it inspires one with the desire to seem rather than to be."

"Poetry is the utterance of truth — deep, heartfelt truth. The true poet is very near the oracle."

"Out of suffering have emerged the strongest souls; the most massive characters are seamed with scars; martyrs have put on their coronation-robes glittering with fire; and through their tears have the sorrowful first seen the gate of heaven."

"Christ saw much in this world to weep over, and much to pray over; but he saw nothing in it to look upon with contempt."

"Christianity has made martyrdom sublime, and sorrow triumphant."

"There is no tariff so injurious as that with which sectarian bigotry guards its commodities. It dwarfs the soul by shutting out truths from other continents of thought, and checks the circulation of its own."

"[Christ] illustrates the purport of life as he descends from his transfiguration to toil, and goes forward to exchange that robe of heavenly brightness for the crown of thorns."

"Gaiety is often the reckless ripple over depths of despair."

"[U]nder the shadow of earthly disappointment, all unconsciously to ourselves, our Divine Redeemer is walking by our side."

"Pride is the master-sin of the devil; and the devil is the father of lies."

"Most men are less afraid of ghosts than of facts; but out of the truth of things — truth of character and vision — grows true life."

"I look out the window sometimes to seek the color of the shadows and the different greens in the trees, but when I get ready to paint I just close my eyes and imagine a scene."

"I'll get an inspiration and start painting; then I'll forget everything, everything except how things used to be and how to paint it so people will know how we used to live."

"Painting's not important. The important thing is keeping busy."

"I paint from the top down. From the sky, then the mountains, then the hills, then the houses, then the cattle, and then the people."

"A primitive artist is an amateur whose work sells."

"If I hadn't started painting, I would have raised chickens."

"I have written my life in small sketches, a little today, a little yesterday, as I have thought of it, as I remember all the things from childhood on through the years, good ones, and unpleasant ones, that is how they come out and that is how we have to take them. I look back on my life like a good day's work, it was done and I am satisfied with it. I was happy and contented, I knew nothing better and made the best out of what life offered. And life is what we make it, always has been, always will be."

"The death of Grandma Moses removed a beloved figure from American life. The directness and vividness of her paintings restored a primitive freshness to our perception of the American scene. Both her work and her life helped our nation renew its pioneer heritage and recall its roots in the countryside and on the frontier. All Americans mourn her loss."

"There emanates from her paintings a light-hearted optimism; the world she shows us is beautiful and it is good. You feel at home in all these pictures, and you know their meaning. The unrest and the neurotic insecurity of the present day make us inclined to enjoy the simple and affirmative outlook of Grandma Moses."

"In person, Grandma Moses charmed wherever she went. A tiny, lively woman with mischievous gray eyes and a quick wit, she could be sharp-tongued with a sycophant and stern with an errant grandchild."

"My mother is a ventriloquist – but not professionally. For ten years I thought the dog was telling me to kill my father." Waiting a beat, Liebman adds, "I got my brother to do it."

"There are days when any electrical appliance in the house, including the vacuum cleaner, offers more entertainment than the TV set."

"When, where, and how were you, Joseph Smith, first called? How old were you? and what were you qualifications? I was between fourteen and fifteen years of age. Had you been to college? No. Had you studied in any seminary of learning? No. Did you know how to read? Yes. How to write? Yes. Did you understand much about arithmetic? No. About grammar? No. Did you understand all the branches of education which are generally taught in our common schools? No. But yet you say the Lord called you when you were but fourteen or fifteen years of age? How did he call you? I will give you a brief history as it came from his own mouth. I have often heard him relate it. He was wrought upon by the Spirit of God, and felt the necessity of repenting of his sins and serving God. He retired from his father's house a little way, and bowed himself down in the wilderness, and called upon the name of the Lord. He was inexperienced, and in great anxiety and trouble of mind in regard to what church he should join. He had been solicited by many churches to join with them, and he was in great anxiety to know which was right. He pleaded with the Lord to give him wisdom on the subject; and while he was thus praying, he beheld a vision, and saw a light approaching him from the heavens; and as it came down and rested on the tops of the trees, it became more glorious; and as it surrounded him, his mind was immediately caught away from beholding surrounding objects. In this cloud of light he saw two glorious personages; and one, pointing to the other, said, "Behold my beloved son! hear ye him.""

"He saw the light gradually approaching him until it rested upon the tops of the trees. He beheld that the leaves of the trees were not consumed by it, although its brightness, apparently, was sufficient, as he at first thought, to consume everything before it. But the trees were not consumed by it, and it continued to descend until it rested upon him and enveloped him in its glorious rays. When he was thus encircled about with this pillar of fire his mind was caught away from every object that surrounded him, and he was filled with the visions of the Almighty, and he saw, in the midst of this glorious pillar of fire, two glorious personages, whose countenances shone with an exceeding great lustre. One of them spoke to him, saying, while pointing in the other, "This is my beloved Son in whom I am well pleased, hear ye him.""

"By and by an obscure individual, a young man, rose up, and, in the midst of all Christendom, proclaimed the startling news that God had sent an angel to him; that through his faith, prayers, and sincere repentance he had beheld a supernatural vision, that he had seen a pillar of fire descend from Heaven, and saw two glorious personages clothed upon with this pillar of fire, whose countenance shone like the sun at noonday; that he heard one of these personages say, pointing to the other, 'This is my beloved Son, hear ye him.' This occurred before this young man was fifteen years of age; and it was a startling announcement to make in the midst of a generation so completely given up to the traditions of their fathers; and when this was proclaimed by this young, unlettered boy to the priests and the religious societies in the State of New York, they laughed him to scorn. 'What!' said they, "visions and revelations in our day! God speaking to men in our day!" They looked upon him as deluded; they pointed the finger of scorn at him and warned their congregations against him. 'The canon of Scripture is closed up; no more communications are to be expected from Heaven. The ancients saw heavenly visions and personages; they heard the voice of the Lord; they were inspired by the Holy Ghost to receive revelations, but behold no such thing is to be given to man in our day, neither has there been for many generations past.' This was the style of the remarks made by religionists forty years ago. This young man, some four years afterwards, was visited again by a holy angel."

"By and by an obscure individual, a young man, rose up, and, in the midst of all Christendom, proclaimed the startling news that God had sent an angel to him;... This young man, some four years afterwards, was visited again by a holy angel."

"He saw in this light two glorious personages, one of whom spoke to him, pointing to the other, saying, "This is my beloved Son, hear ye him." This was a glorious vision given to this boy."

"[T]he heavens were opened, and two personages clothed in light or fire descended and stood before him. As soon as this light surrounded him, and he was enclosed or enveloped in it, his mind was caught away from earthly objects and things, and he saw these two glorious personages, their countenances shining with exceeding great brilliancy. One of them, while pointing to the other, addressed him in this language, "Behold my beloved son, hear ye him.""

"Finally the light rested down upon and overwhelmed him in the midst of it, and his mind at the same time seemed to be caught away from surrounding objects, and he saw nothing excepting the light and two glorious personages standing before him in the midst of this light. One of these personages, pointing to the other, said-"Behold my beloved Son, hear ye him.""

"In the year 1823 the angel first came to him, telling him about the plates, also telling him that he would return one year afterwards, when he would give him further instruction. Why this delay? why not commit to his charge the plates at once? It was because of his want of experience. It is true, he had previously received a heavenly vision some four years before, in which he had seen the face of God, the Father."

"God prior to this time, had given revelation to this youth, on many occasions. The first one that he gave to him was in the spring of 1820, before Joseph Smith was of the age of fifteen. Then a wonderful revelation was given to him, the first one he ever received. In a great and glorious open vision, in answer to his prayers, there was the manifestation of two of the great personages in the heavens-not angels, not messengers, but two persons that hold the keys of authority over all the creations of the universe. Who were they? God the Eternal Father and his Son Jesus Christ, through whom God the Father made the worlds!"

"Jesus appeared unto the ancient Nephites, in the northern part of what we call South America…"

"The Apostles were put to death; they were hunted from nation to nation; they wandered about in sheep skins and goat skins in the dens and caves of the earth, of whom the world was unworthy. Their followers were put to death by hundreds, by thousands, by tens of thousands; and after a while there sprang up a people that pretended to be Christians--followers of the meek and lowly Jesus, having no apostles, no inspired men, no revelation, no ministration of angels, none of the characteristics, except a few forms, of the Christian Church as it existed in the first century of the Christian era. This class of men, calling themselves Christian, uniting with the various forms of the pagan religion, adopting many of their ceremonies and institutions, became very popular, and finally some of the pagans embraced Christianity and were placed, as it were, upon the throne, and what they termed Christianity became very popular indeed."

"But by and by the time came when the Christian Church apostatized and turned away, and began to follow after their own wisdom, and the Prophets and Apostles ceased, so far as the affairs of the Christian Church on the earth were concerned. Revelations, and visions, and the various gifts of the spirit were also taken away, according to their unbelief and apostacy; but in the latter days God intends to again raise up a Christian Church upon the earth. Do not be startled, you who think that God will no more have a Church on the earth, for he has promised that he would again have one, and that he would set up his kingdom, and when he does you may look out for a great many Prophets and inspired men; and if you ever see a Church arise, calling itself a Christian Church, and it has not inspired Apostles like those in ancient times, you may know that it is a spurious church, and that it makes pretensions to something that it does not enjoy. If you ever find a church called a Christian Church that has no men to foretell future events, you may know, at once, that it is not a Christian Church. If you find a Christian Church that has not the ancient gifts, for instance the gift of healing, opening the eyes of the blind, unstopping the ears of the deaf, causing the tongue of the dumb to speak and the lame to walk; if you ever find a people calling themselves a Christian Church and they have not these gifts among them, you may know with a perfect knowledge that they do not agree with the pattern given in the New Testament. The Christian Church is always characterized with inspired men, whose revelations are just as sacred as any contained in the Bible; and, if written and published, just as binding upon the human family. The Christian Church will always lay hands upon the sick in the name of Jesus, in order that the sick may be healed. The Christian Church will always have those among its members who have heavenly visions, the ministration of angels, and the various gifts that are promised according to the Gospel."

"We planted our crops in the spring, and they came up, and were looking nicely, and we were cheered with the hopes of having a very abundant harvest. But alas! it very soon appeared as if our crops were going to be swallowed up by a vast horde of crickets, that came down from these mountains-crickets very different to what I used to be acquainted with in the State of New York. They were crickets nearly as large as a man's thumb. They came in immense droves, so that men and women with brush could make no headway against them; but we cried unto the Lord in our afflictions, and the Lord heard us, and sent thousands and tens of thousands of a small white bird. I have not seen any of them lately. Many called them gulls, although they were different from the seagulls that live on the Atlantic coast. And what did they do for us? They went to work, and by thousands and tens of thousands, began to devour them up, and still we thought that even they could not prevail against so large and mighty an army. But we noticed, that when they had apparently filled themselves with these crickets, they would go and vomit them up, and again go to work and fill themselves, and so they continued to do, until the land was cleared of crickets, and our crops were saved. There are those who will say that this was one of the natural courses of events, that there was no miracle in it. Let that be as it may, we esteemed it as a blessing from the hand of God; miracle or no miracle, we believe that God had a hand in it, and it does not matter particularly whether strangers believe or not."

"Another great change happened nearly two thousand years after the earth was made. It was baptized by water. A great flow of water come, the great deep was broken up, the windows of heaven were opened from on high, and the waters prevailed upon the face of the earth, sweeping away all wickedness and transgression-a similitude of baptism for the remission of sins. God requires the children of men to be baptized. What for? For the remission of sins. So he required our globe to be baptized by a flow of waters, and all of its sins were washed away, not one sin remaining."

"The Universalists think they are very charitable. Why? Because they send all to heaven, whether they are good or evil, saints or sinners. Murderers, drunkards, and all classes of society are to dwell together in heaven. And what a heaven it would be!—Methodists contending against Baptists, and Baptists against Methodists, Presbyterians against Quakers, Roman Catholics against Protestants, and Nothingarians against Sectarians, and Sectarians against Nothingarians; and then add to the whole catalogue of contending sects drunkards, blasphemers, whoremongers, murderers, and every species of wicked beings, all jumbled up together. Oh, what a happy place! Brother Kimball says—"And all of them with a revolver and bowie knife at their sides.""

"They (the Iraqi people) scraped by to get morsels. You skulked by to get contracts. They couldn't realize a penny from the oil that made Saddam rich. You didn't seem to care, as long as it made you rich. You opted for profit over principle. And deals that made a dictator richer and his people poorer. … You are as crass as you are cunning. As phony as you are pathetic. … You were sickening then. You're sickening now."

"Now may I suggest you take your column and shove it?"

"Part of the problem with service in this country is we don't honor it like we once did. There's nothing wrong or evil about having a bad day. There's everything wrong with making others have to have it . . . with you."

"It's a good thing Winston Churchill was around before the shallow age of television. He might never have become one of the greatest leaders of all time and — for my money — one of the most charismatic. And, what the hell, also one of the sexiest."

"Trust me, all this fuss over freedoms would fade in a mushroom-cloud moment if there were another attack on our soil."

"The argument that the countries use for the sheer increase in Muslim doctors is the sheer increase in the Muslim population. In for example Birmingham, England where a lot of these guys came from, where one of these plots was hatched, it's up to 30% of the population. Maybe that's the problem?"

"Loaning to minorities and risky folks is a disaster. … [W]hen you and many of your colleagues were pushing for more minority lending and more expanded lending to folks who heretofore couldn't get mortgages, when you were pushing homeownership … Are you totally without culpability here? Are you totally blameless? Are you totally irresponsible of anything that happened?"

"I give up. Game over. The blame game is not over. Try as I may to get this administration to move on and claim ownership for this economy it's still, still blaming the prior administration for this economy. More than a year in still copping out. The mess we inherited, the bailouts we had to figure out, the banks that went bust, not on our watch but their watch, blah, blah, blah."

"White House is open to a compromise on extending these Bush tax cuts. He is not open to it, he has to. What changed? The election, that's what changed. Not only with all those Republicans winning and causes near and dear to the president he knows he is losing. Like whacking fat cats. Fat chance... Folks are rising up and saying enough of this class warfare... we're not at war with each other, we're at war with the government..."

"I hear from a lot of people in ongoing nasty emails, ‘You’re a Never Trumper’, or you’re this or ‘We don’t trust you, we don’t believe a word you’re saying.’ And that’s just coming from my family."

"Come Grief, and sing a solemn dirge Beneath this midnight shade; From central darkness now emerge, And tread the lonely glade."

"Though such the darkness of my soul, Not such the calmness there; But waves of guilt tumultuous roll 'Midst billows of despair."

"Tell me thou all pervading mind, When I this life forsake, Must ev'ry tender tie unbind, Each sweet connection break?"

"How shall I leave thee, oh! my love, And blooming progeny? If I without thee mount above, 'Twill be no heav'n to me."

"There give thy griefs full vent to flow O'er the unconscious dead, With no spectator to thy woe But my attendant shade."

"We don't pay taxes. Only the little people pay taxes."

"Leona Helmsley is a truly evil human being. She treated employees worse than any human being I've ever witnessed and I've dealt with some of the toughest human beings alive."

"Helmsley would lick the dog, tongue to tongue. It was unhealthy, unnatural."

"If you look at the history of big obstacles in understanding our world, there's usually an intuitive assumption underlying them that's wrong. In the case of the Solar System it was intuitively obvious that the Earth was at the center of the Solar System and things moved around us, but that just turned out to be wrong. … And it intuitively seems correct that the brain is just some sort of computer&mdash;it just seems natural. … But it has undermined almost all of our work to build intelligent machines and understand thinking. It's just wrong … the brain isn't like a computer at all."

"The key to artificial intelligence has always been the representation. You and I are streaming data engines."

"I do two things: I design mobile computers and I study brains."

"Deep Blue didn't win by being smarter than a human; it won by being millions of times faster than a human. Deep Blue had no intuition. An expert human player looks at a board position and immediately sees what areas of play are most likely to be fruitful or dangerous, whereas a computer has no innate sense of what is important and must explore many more options. Deep Blue also had no sense of the history of the game, and didn't know anything about its opponent. It played chess yet didn't understand chess, in the same way a calculator performs arithmetic bud doesn't understand mathematics."

"... intelligence is not just a matter of acting or behaving intelligently. Behavior is a manifestation of intelligence, but not the central characteristic or primary definition of being intelligent. A moment's reflection proves this: You can be intelligent just lying in the dark, thinking and understanding. Ignoring what goes on in your head and focusing instead on behavior has been a large impediment to understanding intelligence and building intelligent machines"

"The brain is an organ that builds models and makes creative predictions, but its models and predictions can as easily be specious as valid. Our brains are always looking at patterns and making analogies. If correct correlations cannot be found, the brain is more than happy to accept false ones. Pseudoscience, bigotry, faith, and intolerance are often rooted in false analogy."

"The cells in your head are reading these words. Think how remarkable that is."

"Jeff Hawkins ... has served as inspiration to countless AI researchers, for which I give him a lot of credit."

"Palm founder Jeff Hawkins used to carry around a wooden mock-up of the PalmPilot to show what a smart device could look like, thus communicating his vision of the future."

"The children should never be excluded from what I am doing and should never have the feeling of being part of an audience."

"Let me introduce myself. My name is, uh, Kangaroo... Kangaroo — Captain Kangaroo … I'm the keeper here of the Treasure House."

"We have respect for our audience. … We operate on the conviction that it is composed of young children of potentially good taste, and that this taste should be developed."

"Back in the old days, when I was a child, we sat around the family table at dinner time and exchanged our daily experiences.... It wasn't very organized, but everyone was recognized and all the news that had to be told was told by each family member. We listened to each other and the interest was not put on; it was real. … A child needs to be listened to and talked to at 3 and 4 and 5 years of age … Parents should not wait for the sophisticated conversation of a teenager."

"It is my contention that most people are not mugged every day, that most people in this world do not encounter violence every day. I think we prepare people for violence, and I think it just as important that we prepare people for the definition of being gentle. … for so many years gentle has been equated with weakness but it requires more strength to be gentle. So it's the every day encounters of life that I think we prepare children for and prepare them to be good to other people and to consider other people."

"One of the big secrets of finding time is not to watch television."

"Children don't drop out of high school when they are 16, they do so in the first grade and wait 10 years to make it official."

"Keeshan made no secret of his distate for most TV shows … Keeshan argued that violent cartoons and the crime dramas that kids could easily see were no more reflective of reality than his beloved Treasure House."

"If you're not working, you might as well be dead."

"His hips felt as if an army of mad acupuncturists had been driving hot needles into them."

"The smell of the ocean was stronger now, rank and enveloping, as if the bottom of the sea had turned over and littered the shore with its dead."

"Deep Democracy is our sense that the world is here to help us to become our entire selves, and that we are here to help the world to become whole."

"For me the diamond dawns are set In rings of beauty, And all my ways are dewy wet With pleasant duty."

"Darius was clearly of the opinion That the air is also man’s dominion, And that, with paddle or fin or pinion, We soon or late Shall navigate The azure, as now we sail the sea."

"The birds can fly, An' why can't I?"

"Of nothing comes nothing: springs rise not above Their source in the far-hidden heart of the mountains: Whence then have descended the Wisdom and Love That in man leap to light in intelligent fountains?"

"If you will observe, it doesn’t take A man of giant mould to make A giant shadow on the wall; And he who in our daily sight Seems but a figure mean and small, Outlined in Fame’s illusive light, May stalk, a silhouette sublime, Across the canvas of his time."

"Men are polished, through act and speech, Each by each, As pebbles are smoothed on the rolling beach."

"Our days, our deeds, all we achieve or are, Lay folded in our infancy; the things Of good or ill we choose while yet unborn."

"Not in rewards, but in the strength to strive, The blessing lies."

"I keep some portion of my early gleam; Brokenly bright, like moonbeams on a river, It lights my life, a far illusive dream, Moves as I move, and leads me on forever."

"With years a richer life begins, The spirit mellows: Ripe age gives tone to violins, Wine, and good fellows."

"The all-enclosing freehold of Content."

"Gotta kill these pains Or blow out my brains To free me from these chains I'm trapped in this physical hell To walk again I just might sell my soul And I'm only twenty somethin' years old"

"So if you've had enough and are ready for your stand I'll be waiting with the stone that's in my hand."

"In the absence of orders, figure out what they should have been and execute aggressively."

"There are no easy choices. The way ahead will be very hard. Progress will require determination and difficult U.S. and Iraqi actions, especially the latter, as ultimately the outcome will be determined by the Iraqis. But hard is not hopeless, and if confirmed, I pledge to do my utmost to lead our wonderful men and women in uniform and those of our coalition partners in Iraq as we endeavor to help the Iraqis make the most of the opportunity our soldiers, sailors, airmen and Marines have given to them."

"Syria has allowed its soil to be transited by foreign fighters who have come from a variety of source countries in the Gulf area and in the — in North African countries. There are some signs that that may have been reduced somewhat in the last couple of months. We need to watch that a bit and see if that is the case."

"Iran, as we have already discussed, has carried out very, very harmful activities inside Iraq. Funding, trainings, arming and, in some cases, even directing the activities of the special groups associated with the Jaish al-Mahdi and the Sadr Militia."

"Political progress will only take place if sufficient security exists."

"Another practitioner of the counterinsurgency war was General David Petraeus. I first met him at Fort Campbell in 2004. He had a reputation as one of the smartest and most dynamic young generals in the Army. He had graduated near the top of his class at West Point and earned a Ph.D. from Princeton. In 1991, he was accidentally shot in the chest during a training exercise. He endured a sixty-mile helicopter flight to Vanderbilt University Medical Center, where his life was saved by Dr. Bill Frist, later the Republican leader of the Senate. Early in the war, General Petraeus had commanded the 101st Airborne Division in Mosul. He sent his troops to live alongside the Iraqi residents and patrol the streets on foot. Their presence reassured residents that we were there to protect them. Petraeus then held local elections to form a provincial council, spent reconstruction funds to revive economic activity, and reopened the border with Syria to facilitate trade. His approach was textbook counterinsurgency. To defeat the enemy, he was trying to win over the people. It worked. While violence in much of Iraq increased, Mosul remained relatively calm. But When we reduced troops in Mosul, violence returned. The same would happen in Tal Afar."

"Even General Petraeus believes that leaking secret information is terrible-when others do it. In 2010 he said on Meet the Press about Chelsea Manning's revelations: "This is beyond unfortunate. I mean, this is a betrayal of trust... that is very reprehensible.""

"By the end of the Vietnam War, the American military had learned a good deal about how to fight a counterinsurgency war against a nationalist movement that used both conventional and guerrilla forces. The only problem was that few people wanted to remember either Vietnam or its lessons. There was, said T.X. Hammes, a Marine colonel who maintained an interest in counter-insurgency, “a pretty visceral reaction that we would not do this again.” American military training focused on conventional war; counter-insurgency was not even mentioned in the army’s core strategic planning in the 1970s. Hammes nevertheless studied the small wars in places such as Central America, Africa, and Afghanistan, and wrote a book on how to combat guerrilla warfare. A publisher turned it down: “Interesting book, well written, but a subject nobody’s interested in because it’s not going to happen.” The Sling and the Stone: On War in the 21st Century finally came out in 2004 as the Americans were painfully learning in Iraq the lessons they had chosen to forget. In 2005, General Petraeus, one of the few American generals to devise successful tactics in Iraq, set up a counter-insurgency academy there. Back in the United States, he made the study of counter-insurgency compulsory at the army’s advanced training colleges. Two books, T.E. Lawrence’s Seven Pillars of Wisdom, about the Arab revolt against the Turks during World War I, and Counterinsurgency Warfare by the French officer David Galula, became unexpected bestsellers in bookstores near army bases."

"Teamed up with General Dave Petraeus (Commander Central Command and responsible for the entire region), America now has two generals who understand how to fight on the battlefield, as well as in Washington for resources. Stan McChrystal made an assessment of the situation he inherited and immediately saw the mission/resource mismatch. His request for thirty-thousand additional troops, while not a political best-seller in Washington, came at a critical time to reverse the trend he found in Afghanistan- a growing insurgency, a reemerging Taliban, and a loss of confidence by the Afghan people, which undermines the confidence the international community has in Karazai. Today, it appears that Generals Petraeus and McChrystal (Commander U.S. Forces Afghanistan) are starting to turn things around. Only time will tell if the U.S. effort, as a part of NATO, will be able to leave behind a stable Afghanistan with a more sophisticated infrastructure and systems resembling today's more modern nations. For sure, it won't be easy or fast. But if we remember the conditions that led to 9/11 and take into consideration the possible outcome of an al-Qaeda-controlled Afghanistan that already has a toehold in Afghanistan's next-door, nuclear-armed neighbor, Pakistan, we just might conclude that the effort will be well worth it."

"To-day, whatever may annoy, The word for me is Joy, just simple Joy."

"Whate’er there be of Sorrow I’ll put off till To-morrow, And when To-morrow comes, why then ’T will be To-day and Joy again."

"For me, my craft is sailing on, Through mists to-day, clear seas anon. Whate’er the final harbor be ’T is good to sail upon the sea!"

"May the Christmastide bear you to the highest level of your desires, and the ebbing year leave you stranded upon the Golden Shores of Peace, Prosperity and Happiness"

"I raise my stein to the builder who can remove ghettos without removing people as I hail the chef who can make omelets without breaking eggs."

"Those who can, build. Those who can't, criticize."

"You can draw any kind of picture you want on a clean slate and indulge your every whim in the wilderness in laying out a New Delhi, Canberra, or Brasilia, but when you operate in an overbuilt metropolis, you have to hack your way with a meat ax."

"If the end doesn't justify the means, what does?"

"Except for one old man, I’ve been unable to find anyone of technical competence who is for this so-called expressway. And this old man is a cantankerous, stubborn old man who has done many things which may have, in their time, been good for New York City. But I think it is time for this stubborn old man to realize that too many of his dreams turn out to be nightmares for the city. And this board must realize that if it does not kill this stupid example of bad city planning, that the stench of it will haunt them and this great city for many years to come."

"The Power Broker by Robert Caro is the most inspirational book I've ever read on the subject of transportation and urban planning …but I lived in New York City and knew many of the places and people he was talking about. I'm not sure if it would be as inspirational to others. The book won a Pulitzer Prize when it came out in the 1970s. Caro was a newspaper reporter who wanted to write a book about political power– how it was obtained and wielded and what role agencies played in government. In describing the life of Robert Moses, a highway builder, unelected state bureaucrat and creator of the modern “highway department,” Caro was able to describe (in a microcosm) the transportation and political history of America. Another great book is Ivan Illich's “Energy and Equity.”"

"Shake was a dramatist of note; He lived by writing things to quote."

"What does he plant who plants a tree? He plants the friend of sun and sky; He plants the flag of breezes free; The shaft of beauty, towering high; He plants a home to heaven anigh For song and mother-croon of bird In hushed and happy twilight heard— The treble of heaven's harmony— These things he plants who plants a tree."

"What, know you not […] That love must kiss that Mortal’s eyes Who hopes to see fair Arcady? No gold can buy you entrance there; But beggared Love may go all bare— No wisdom won with weariness; But Love goes in with Folly’s dress— No fame that wit could ever win; But only Love may lead Love in To Arcady, to Arcady."

"Ah woe is me, through all my days Wisdom and wealth I both have got, And fame and name and great men’s praise; But Love, ah! Love I have it not."

"A pitcher of mignonette, In a tenement's highest casement: Queer sort of flower-pot—yet That pitcher of mignonette Is a garden in heaven set, To the little sick child in the basement— The pitcher of mignonette, In the tenement's highest casement."

"Off with your hat as the flag goes by! And let the heart have its say; You're man enough for a tear in your eye That you will not wipe away."

"BE IT KNOWN unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen. OLIVER COWDERY DAVID WHITMER MARTIN HARRIS"

"I received your favor. In reply I will say concerning the plates, I do say that the angel did show to me the plates containing the Book of Mormon. Further, the translation that I carried to Prof. Anthon was copied from these same plates; also, that the professor did testify to it being a correct translation. I do firmly believe and do know that Joseph Smith was a prophet of God, for without I know, he could not [have] had that gift, neither could he have translated the same. I can give, if you require it, one hundred witnesses to the proof of the Book of Mormon. I defy any man to show to me any passage of scripture that I am not posted on or familiar with. I will answer any questions you feel like asking to the best of my knowledge, if you can rely on my testimony of the same. In conclusion, I can say that I arrived at Utah safe, in good health and spirits, considering the long journey. I am quite well at present and have been, generally speaking, since I arrived. With many respects, I remain your humble friend."

"As you can imagine, over the years I have been asked many times to discuss and explain my song "American Pie" I have never discussed the lyrics, but have admitted to the Holly reference in the opening stanzas. You will find many interpretations of my lyrics but none of them by me. … Sorry to leave you all on your own like this but long ago I realized that songwriters should make their statements and move on, maintaining a dignified silence."

"In light of the recent events in Texas, I have decided it would be disrespectful and hurtful for me to perform for the NRA at their convention in Houston this week. I’m sure all the folks planning to attend this event are shocked and sickened by these events as well. After all, we are all Americans. I share the sorrow for this terrible, cruel loss with the rest of the nation."

"And if she asks you why, You can tell her that I told you That I'm tired of castles in the air. I've got a dream I want the world to share, And castle walls just lead me to despair.Hills of forest green where the mountains touch the sky, A dream come true, I'll live there till I die. I'm asking you to say my last goodbye. The love we knew ain't worth another try."

"Every thread of creation is held in position By still other strands of things living. In an earthly tapestry hung from the skyline Of smouldering cities so gray and so vulgar, As not to be satisfied with their own negativity But needing to touch all the living as well."

"And I love you so The people ask me how How I've lived till now I tell them I don't know.I guess they understand How lonely life has been But life began again The day you took my hand."

"A long long time ago I can still remember how that music used to make me smile And I knew if I had my chance That I could make those people dance And maybe they'd be happy for a while. But February made me shiver With every paper I'd deliver Bad news on the doorstep I couldn't take one more step I can't remember if I cried When I read about his widowed bride But something touched me deep inside The Day the Music Died."

"Do you recall what was revealed The day the music died?"

"So come on, Jack be nimble, Jack be quick Jack Flash sat on a candlestick 'Cause fire is the Devil's only friend Oh, and as I watched him on the stage My hands were clenched in fists of rage No angel born in hell Could break that Satan's spell And as the flames climbed high into the night To light the sacrificial rite I saw Satan laughing with delight The day the music died."

"I met a girl who sang the blues And I asked her for some happy news But she just smiled and turned away I went down to the sacred store Where I'd heard the music years before But the man there said the music woudn't play And in the streets the children screamed The lovers cried, and the poets dreamed But not a word was spoken The church bells all were broken And the three men I admire most The Father, Son and the Holy Ghost They caught the last train for the coast The day the music died."

"Starry starry night, Paint your palette blue and grey Look out on a summer's day with eyes that know the darkness in my soul…"

"Now I understand what you tried to say to me How you suffered for your sanity How you tried to set them free They would not listen — They did not know how, Perhaps they'll listen now."

"Weathered faces lined in pain Are soothed beneath the artist's loving hand. For they could not love you, But still your love was true And when no hope was left in sight, on that starry starry night You took your life as lovers often do, But I could have told you, Vincent, This world was never meant for one as beautiful as you."

"Now I think I know what you tried to say to me How you suffered for your sanity How you tried to set them free They would not listen They're not listening still... Perhaps they never will..."

"I feel like a spinning top or a Dreidel The spinning don't stop when you leave the cradle You just slow down Round and around this world you go Spinning through the lives of the people you know We all slow down."

"No days you can borrow, no time you can buy. No trust in tomorrow. It's a lie."

"Faces come and faces go in circular rotation. But something yearns within to grow beyond infatuation."

"Wonderful baby, nothin' to fear. Love whom you will, but doubt what you hear. They'll whisper sweet things to make untrue. So be good to yourself, that's all you can do.You're a wonderful baby livin' on love The sandman says maybe he'll take you above, Up where the girls fly on ribbons and bows, Where babies float by, just counting their toes."

"We have exchanged the Washingtonian dignity for the Jeffersonian simplicity, which was in truth only another name for the Jacksonian vulgarity."

"If there be no nobility of descent, all the more indispensable is it that there should be nobility of ascent, — a character in them that bear rule so fine and high and pure that as men come within the circle of its influence they involuntarily pay homage to that which is the one pre-eminent distinction, the royalty of virtue."

"No one cares what operating system you run as long as it stays up."

"It [Open Source] is a massively parallel drunkards' walk filtered by a Darwinian process."

"It used to be that, when something strange happened, we'd hear on the news "Police believe this is the act of an isolated nut." On the internet there are no isolated nuts; whatever kind of nut you are, you can find fifty nuts in the world exactly like you."

"Do I have to get naked people for you to remember my name? It's Lynn from Snot."

"I'm addicted. Period. Y'know, I mean like... And it's weird because so many of the population, so much of the population is addicted and err... Y'know, compulsive and impulsive... I'm really like... compulsive about shit... When I can't fix my head with... y'know, with a certain drug or whatever, I'll clean something up, y'know, or I'll, I get really like... fucking fidgety and uncomfortable and I get... I fly off the handle easy, y'know, and it's like... if it's not... if I'm not gorging myself on-, on-, on one thing, I'm fucking... I'm trying to fill that... that hole some other way, y'know what I mean? It's always this great feeling of need and it doesn't ne-, necessarily have to be of anything in particular, it's just something that you don't know what it is which drives you that much more insane sometimes... y'know, and that's what a lot of people today, uhm, suffer from, and a lot of people don't even realise it, y'know. I don't profess to know everything about it but, y'know... I don't know... I just, uh, know that there's that hole that needs to be filled and, uh, a lot of people die trying."

"My dance has passed."

"He's a winner, he's a God damn sinner; when he dines I'm on the wrong side of the day."

"We are OK; In a misguided sadist way; We are OK. We are OK; In a disabled, veteran's way; We're... so... cold."

"We are the most impassioned ugly people."

"No record of her high descent There needs, nor memory of her name; Enough that Raphael’s colors blent To give her features deathless fame."

"Really and truly—I’ve nothing to wear."

"McGraw was an improviser, a teacher. He brought much to the game that keeps baseball fresh and suspenseful today—the hit-and-run play, the steal, the squeeze play, the uses of the bunt and the defenses against it. He helped turn the game into a thing of fluid beauty, infielders charging the plate or roaming far from their bases, outfielders moving with each pitch, racing in for base hits before them, backing each other in the outfield, entering the infield itself on rundown plays. Yet when the game changed radically, with the introduction of the livelier baseball, McGraw naturally shifted to a power emphasis, founding his team about such men as George Kelly, Bill Terry, Mel Ott. He knew, too, that the old pitching style of permitting a man to hit a deadened ball because it would then be caught in the big fields had to be changed, and his staffs led the league year after year in strikeouts, in earned-runs."

"He wanted to win so badly it killed him. But before it killed him, it elevated the game of baseball, at the Polo Grounds, to a grim spectacle of play-war. The analogy fits McGraw. He reminds you more of a battlefield general than he does a sportsman, and if he reminds you of a general, it would be a man who combined the fury of a Patton and the spectacular, yet knowledgeable, flair of MacArthur. Perhaps this desire to win occasionally overflowed its normal limits and became an obsession; perhaps the grimness darkened the sport at times. This was his weakness, for McGraw was not infallible; McGraw was not perfect. Perfection is lifeless, mechanical, uncaring. McGraw was never uncaring. If he was anything, he was a man who cared."

"In 1884, when diphtheria swept through his village, he was a slight, eager eleven-year-old whose proudest possession was the battered baseball he had been allowed to order from the Spalding catalogue. He watched helplessly as, one by one, his mother and four of his brothers and sisters died. His father took out his grief and anger on his son, beating him so often and so mercilessly that at twelve he feared for his life and ran away from home."

"He supported himself at odd jobs until he won himself a place on the Olean (New York) professional team at sixteen and never again willingly took orders from any man. Although he was short and weighed barely 155 pounds, he held far bigger base runners back by the belt, blocked them, tripped them, spiked them - and rarely complained when they did the same to him."

"I never yet have heard of a good man having fallen when he was trying to do Christ's will and trusting on Christ's help. Every fall without one exception came from venturing upon sinful ground or from venturing upon self-support."

"When we read or hear how some professed Christian has turned defaulter, or lapsed into drunkenness, or slipped from the communion table into open disgrace, it simply means than a human arm has broken. The man has forsaken the everlasting arms."

"The master will not keep His hand under our arms when we go on forbidden ground. Presumptuous Peter needed a sharp lesson, and he got it. That bitter cry at the foot of the stairs bespoke an awful fall. How many such are rising daily into God's listening ears."

"I have heard of a monk who in his cell, had a glorious vision of Jesus revealed to him. Just then, a bell rang, which called him away to distribute loaves of bread among the poor beggars at the gate. He was sorely tried as to whether he should lose a scene so inspiring. He went to his act of mercy; and when he came back, the vision remained more glorious than ever."

"Never despair of a child. The one you weep the most for at the mercy-seat may fill your heart with the sweetest joys."

"Precious Saviour! come in spirit, and lay Thy strong, gentle grasp of love on our dear boys and girls, and keep these our lambs from the fangs of the wolf."

"A large portion of Christ's miracles of love were wrought at the urgent request of parents for their suffering children. Is that ear gone deaf to-day? Will He not do for our children's souls what He did for the bodies of the ruler's daughter, and the dead youth at Nain?"

"As a child walking over a slippery and dangerous path cries out, "Father, I am falling!" and has but a moment to catch his father's hand, so every believer sees hours when only the hand of Jesus comes between him and the abysses of destruction."

"Now let us gather into one bouquet, from the King's garden, these seven fragrant flowers: Jesus the Son of God; Jesus our sin-bearer; Jesus the giver of eternal life; Jesus the keeper of our undying souls; Jesus the hearer of our prayers; Jesus the chastener who can turn crosses into crowns; and Jesus the wonder-worker who changes us into eternal likeness unto Himself! These flowers will keep sweet till heaven dawns."

"The demand of the day is for a higher standard and style of Christian life. Every follower of Christ must represent His religion purely, loftily, impressively, before that multitude of "Bible-readers" whose only Bible is the Christian."

"Some time ago when in a mine, looking through its dark corridors, I every now and then saw the glimmer of a moving lamp, and I could track it all through the mine. The reason was that the miner carried it on his hat, — it was a part of himself, and it showed where he went. I said, "Would that in this dark world every miner of the Master carried his lamp to show where he walks.""

"When four rowers are in a boat, with their backs to the bow, their simple office is to pull the oars. The steersman's office is to look ahead and work the helm. The moment that the rower turns steersman, and tries to look over his shoulder or outpull his fellow oarsman, the boat loses headway. So you and I are placed with our backs to the future. In our hands are the oars of Christian endeavor. Let God steer the boat, and let us attend to the oars."

"One day of good preaching is no match for six days of inconsistent practice. God will never honor His church with complete success until it completely honors Him."

"Any church which forsakes the regular and uniform for the periodical and spasmodic service of God, is doomed to decay; any church which relies for its spiritual strength and growth entirely upon seasons of "revival," will very soon have no genuine revivals to rely on. Our holy God will not conform His blessings to man's moods and moral caprice. If a church is declining, it may require a "revival" to restore it; but what need was there of its declining?"

"When you do what the poor weary dove did — when you just betake yourself to the one only ark for safety, the infinite Love will put forth His hand, and draw you in! Into union with Christ! Into renewing grace and supporting strength! Into peace! Oh! wondrous peace; oh! sweet, satisfying peace; oh! peace of God that passeth understanding!"

"What right has a man to ask Jesus to forgive him, when his heart is still burning with hatred or festering with grudges against a fellow-creature? Confession, to be of any avail, must let go of its hold on the sin confessed."

"The most heaven-like spots I have ever visited, have been certain rooms in which Christ's disciples were awaiting the summons of death. So far from being a "house of mourning," I have often found such a house to be a vestibule of glory."

"The Christian who will sit with sealed lips when his Master is assailed, when religion is attacked, when wickedness is broached and defended, when truth is denounced, is a denier of his Lord, as guilty as Simon Peter in Pilate's hall."

"When a miner looks at the rope that is to lower him into the deep mine, he may coolly say, "I have faith in that rope as well made and strong." But when he lays hold of it, and swings down by it into the tremendous chasm, then he is believing on the rope. Then he is trusting himself to the rope. It is not a mere opinion — it is an act. The miner lets go of every thing else, and bears his whole weight on those well braided strands of hemp. Now that is faith."

"Faith is trusting Jesus to lead us and going where He leads. What avails it to me to analyze Saratoga water, and to believe in its virtues? I must drink the water if I want its purifying power. And the soul that has not actually drunk of Christ can never be purged from sin."

"Faith that trusts on Jesus alone for salvation, and not on your respectable life, and the obedience that follows Him, are the indispensable steps to salvation. You admit that you have not taken these decisive steps. Then, however near you are, you are not in Christ."

"When you sincerely embrace Jesus as your Saviour, and rest on His atonement for pardon, when you look to Him for daily direction, lean on Him for support, and are joined to Him in heart union, then you may be sure that you have got the everlasting rock bed underneath you."

"Oh, my soul! why art thou so often disquieted within thee? How is it that thou hast so little faith? Wilt thou never learn that Jesus has even the least of His little boats always under His watchful eye, and all the winds and the waves obey Him?"

"Seek for a fresh invoice of grace. Unbelief can scoff or growl; faith is the nightingale that sings in the darkest hour. Faith can draw honey out of the rock and oil out of the flint. With Christ in possession and heaven in reversion, it marches to the time of the One-hundred-and-third Psalm over the roughest road, and against the most cutting blast."

"God does not give us ready money. He issues promissory notes, and then pays them when faith presents them at the throne. Each one of us has a check-book."

"Tears never yet saved a soul. Hell is full of weepers weeping over lost opportunities, perhaps over the rejection of an offered Saviour. Your Bible does not say " Weep, and be saved." It says, "Believe, and be saved." Faith is better than feeling."

"As long as we work on God's line, He will aid us. When we attempt to work on our own lines, He rebukes us with failure."

"In our Father s house it will not be the pearl gate or the streets of gold that will make us happy. But oh, how tran-scendently glad shall we be when we see our Lord. Perhaps in that "upper room," also, He may show us His hands and His side, and we may cry out with happy Thomas, "My Lord and my God!""

"In heaven, knowledge shall be commensurate with the enlarged powers of the glorified soul."

"Thank God! some lights never go out. Death cannot quench them. They shine forever. Luther's great lantern, " The just shall live by faith," still gleams from Wartburg Castle. John Bunyan's lamp twinkles yet through the gratings of Bedford jail."

"The disciples were not losing time when they sat beside their Master, and held quiet converse with Him under the olives of Bethany or by the shores of Galilee. Those were their school-hours; those were their feeding times."

"When you have honestly and penitently sought out Christ, and confessed your sins to Him, and put yourself wholly in His hands, then stay there. Follow Him. Keep close to Him and Him alone. In your store, in your shop, in your field, in your home, or wherever you are, be ever saying, "Now, Jesus, Lead me! Teach me Thy way! Hold fast to my hand!""

""Arise, take up thy bed and walk." You are on your bed now. You put yourself there by your own sin. You have kept yourself there by your own choice. Every sinner is a sinner because he chooses to be; and you are no exception. Jesus commands you to repent and trust Him and follow Him. The moment you are willing to obey, He gives you strength to obey."

"Let him who would move and convince others, be first moved and convinced himself."

"A genuine revival means a trimming of personal lamps."

"It is a bad sign when a new-born babe has not lungs enough to make itself heard over the whole house. It is equally a bad symptom when the new convert is born dumb, and cannot find his voice to praise God audibly."

"Let us take short views. If we look over the precipices, we shall grow dizzy. If we look too far ahead, we shall grow discouraged. Let us rather put our weak hands into Christ's strong, loving grasp, and all the time listen to His cheering words, "Fear not; only trust.""

"When my neighbor A—broke in business, and twenty-four hours made him a bankrupt, he came home, saying to himself, "Well, my money is gone, but Jesus is left." He did not merely come down to "hardpan," he came to something far more solid — to the everlasting arms. When another friend laid her beautiful boy in his coffin, after the scarlet fever had done its worst, she laid her own sorrowful heart upon the everlasting arms. The dear little sleeper was there already. The Shepherd had His lamb."

"When God says to us, "Give me your load, trust me, what you cannot do, I will do for you,"He puts our faith to one of the strongest tests. He never consents to carry our burdens unless we give them to Him."

"You never will be saved by works; but let us tell you most solemnly that you never will be saved without works."

"A man sat on a rock and sought Refreshment from his thumb; A dinotherium wandered by And scared him some. His name was Smith. The kind of rock He sat upon was shale. One feature quite distinguished him— He had a tail."

"Nature abhors imperfect work And on it lays her ban; And all creation must despise A tailless man."

"These in the robings of glory, Those in the gloom of defeat, All with the battle-blood gory, In the dusk of eternity meet;— Under the sod and the dew, Waiting the judgment-day;— Under the laurel the Blue, Under the willow, the Gray."

"Centuries of their labor would not reveal to them any more of Creation than they already knew. Yet through their endeavor, men would glimpse the unimaginable artistry of Yahweh's work, in seeing how ingeniously the world had been constructed. By this construction, Yahweh's work was indicated, and Yahweh's work was concealed."

"The universe was a language with a perfectly ambiguous grammar. Every physical event was an utterance that could be parsed in two entirely different ways, one causal and the other teleological."

"What made it possible for me to exercise freedom of choice also made it impossible to know the future. Conversely, now that I know the future, I would never act contrary to that future. [...] Those who've read the Book of Ages never admit to it."

"God is not just, God is not kind, God is not merciful, and understanding that is essential to true devotion."

"Just as seeing Heaven's light gave him an awareness of God's presence in all things in the mortal plane, so it has made him aware of God's absence in all things in Hell."

"That wouldn’t be maturity; it would be letting an expert system make your decisions for you. Maturity means seeing the differences, but realizing they don’t matter. There’s no technological shortcut."

"We can’t avoid these images and still live in the modern world. And that means we can’t kick this habit, because beauty is a drug that you can’t abstain from unless you literally keep your eyes closed all the time."

"Technology is being used to manipulate us through our emotional reactions, so it’s only fair that we use it to protect ourselves too."

"Anyone who says the calli movement is good for women is spreading the propaganda of all oppressors: the claim that subjugation is actually protection. Calli supporters want to demonize those women who possess beauty. Beauty can provide just as much pleasure for those who have it as for those who perceive it, but the calli movement makes women feel guilty about taking pleasure in their appearance. It’s yet another patriarchal strategy for suppressing female sexuality, and once again, too many women have bought into it. Of course beauty has been used as a tool of oppression, but eliminating beauty is not the answer; you can’t liberate people by narrowing the scope of their experiences. That’s positively Orwellian. What’s needed is a woman-centered concept of beauty, one that lets all women feel good about themselves instead of making most of them feel bad."

"We’ve reached a point where we can begin to adjust our minds. The question is, when is it appropriate for us to do so? We shouldn’t automatically accept that natural is better, nor should we automatically presume that we can improve on nature. It’s up to us to decide which qualities we value, and what’s the best way to achieve those."

"Four things do not come back: the spoken word, the sped arrow, the past life, and the neglected opportunity."

"Though I am long dead as you read this, explorer, I offer to you a valediction. Contemplate the marvel that is existence, and rejoice that you are able to do so. I feel I have the right to tell you this because, as I am inscribing these words, I am doing the same."

"Every form of behavior is compatible with determinism."

"My message to you is this: pretend that you have free will. It’s essential that you behave as if your decisions matter, even though you know they don’t. The reality isn’t important: what’s important is your belief, and believing the lie is the only way to avoid a waking coma. Civilization now depends on self-deception. Perhaps it always has."

"The rewards will be purely intellectual, and over the long term, will that be enough?"

"For him, the keyboard and screen are a miserable substitute for being there, as unsatisfying as a jungle video game would be to a chimpanzee taken from the Congo."

"Exponential regularly releases new versions, advertising each one as being a step closer to the consumer’s dream of AI: a butler that is utterly loyal and attentive from the moment it’s switched on. To Ana this upgrade sequence seems like a walk to the horizon, providing the illusion of progress while never actually getting any closer to the goal."

"Every quality that made a person more valuable than a database was a product of experience."

"If she’s learned anything raising Jax, it’s that there are no shortcuts; if you want to create the common sense that comes from twenty years of being in the world, you need to devote twenty years to the task. You can’t assemble an equivalent collection of heuristics in less time; experience is algorithmically incompressible."

"When the public interest is involved, finding out what actually happened is important; justice is an essential part of the social contract, and you can’t have justice until you know the truth."

"Anyone who has wasted hours surfing the Internet knows that technology can encourage bad habits."

"“Forgive and forget” goes the expression, and for our idealized magnanimous selves, that was all you needed. But for our actual selves the relationship between those two actions isn’t so straightforward. In most cases we have to forget a little bit before we can forgive; when we no longer experienced the pain as fresh, the insult is easier to forgive, which in turn makes it less memorable, and so on. It’s this psychological feedback loop that makes initially infuriating offenses seem pardonable in the mirror of hindsight."

"Before a culture adopts the use of writing, when its knowledge is transmitted exclusively through oral means, it can very easily revise its history. It’s not intentional, but it is inevitable; throughout the world, bards and griots have adapted their material to their audiences and thus gradually adjusted the past to suit the needs of the present. The idea that accounts of the past shouldn’t change is a product of literate cultures’ reverence for the written word. Anthropologists will tell you that oral cultures understand the past differently; for them, their histories don’t need to be accurate so much as they need to validate the community’s understanding of itself. So it wouldn’t be correct to say that their histories are unreliable; their histories do what they need to do."

"One proposed solution to the Fermi Paradox is that intelligent species actively try to conceal their presence, to avoid being targeted by hostile invaders. Speaking as a member of a species that has been driven nearly to extinction by humans, I can attest that this is a wise strategy."

"Humans have lived alongside parrots for thousands of years, and only recently have they considered the possibility that we might be intelligent. I suppose I can’t blame them. We parrots used to think humans weren’t very bright. It’s hard to make sense of behavior that’s so different from your own."

"Let me always be inquisitive, but never be suspicious."

"But the church as an institution has always been able to derive strength from the evidence when it’s useful and ignore it when it’s not."

"Even if humanity is not the reason for which the universe was made, I still wish to understand the way it operates. We human beings may not be the answer to the question why, but I will keep looking for the answer to how."

"He was in no position to judge these people. So what if they felt sorry for themselves? Better to wallow in self-pity over nothing than to have actually screwed up your life."

"“But I still feel like it’s my fault.” Dana nodded. “We like the idea that there’s always someone responsible for any given event, because that helps us make sense of the world. We like that so much that sometimes we blame ourselves, just so that there’s someone to blame. But not everything is under our control, or even anyone’s control.”"

"Sex isn’t what makes a relationship real; the willingness to expend effort maintaining it is. Some lovers break up with each other the first time they have a big argument; some parents do as little for their children as they can get away with; some pet owners ignore their pets whenever they become inconvenient. In all of those cases the people are unwilling to make an effort. Having a real relationship, whether with a lover or a child or a pet, requires that you be willing to balance the other party’s wants and needs with your own."

"What we now call young-earth creationism used to be common sense; up until the 1600s, it was widely assumed that the world was of recent origin. But as naturalists began looking at their environment more closely, they found clues that called this assumption into question, and over the last four hundred years, those clues have multiplied and interlocked to form the most definitive rebuttal imaginable."

"Much of modern astronomy is promised on the Copernican principle, the idea that we are not at the center of the universe and are not observing it from a privileged position; this is pretty much the opposite of young-earth creationism."

"(about Exhalation) If there’s an overarching theme, it’s that we should take time to appreciate the miracle of existence and cherish the free will we have to pursue our destinies — while we still can."

"Friends I have had both old and young, And ale we drank and songs we sung: Enough you know when this is said, That, one and all, they died in bed. In bed they died and I’ll not go Where all my friends have perished so."

"I send thee a shell from the ocean-beach; But listen thou well, for my shell hath speech. Hold to thine ear And plain thou'lt hear Tales of ships."

"Of Christian souls more have been wrecked on shore Than ever were lost at sea."

"They have lost the metaphysical sense Of the future, they feel themselves The end of a chain Of lives, single lives And we know that lives Are single And cannot defend The metaphysic On which rest The boundaries Of our distances."

"'O city ladies' Your coats wrapped, Your hips a possession Your shoes arched Your walk is sharp Your breasts Pertain to lingerie"

"And we saw the seed, The minuscule Sequoia seed In the museum by the tremendous slab Of the tree. And imagined the seed In soil and the growth quickened So that we saw the seed reach out, forcing Earth thru itself into bark, wood, the green Needles of a redwood until the tree Stood in the room without soil— How much of the earth's Crust has lived The seed’s violence! The shock is metaphysical."

"The steel worker on the girder Learned not to look down, and does his work And there are words we have learned Not to look at, Not to look for substance Below them. But we are on the verge Of vertigo."

"things explain each other, Not themselves."

"Perhaps what I would like is a truly democratic culture. Not a polemic nor a moralistic culture in the arts but a culture which permits one man to speak to another honestly and modestly and in freedom and to say what he thinks and what he feels, to express his doubts and his fears, his immoral as well as his moral impulses, to say what he thinks is true and what he thinks is false, and what he likes and what he does not like. What I am against is that we should all engage in the most vigorous and most polemic lying to each other for each other's benefit. — Who could have the conceit, the self-confidence to believe that that is what we should do throughout all the rest of human history?"

"Oppen believes that “Poetry has to be protean; the meaning must begin there. With the perception.” In his notebooks he says that “the present, the sense of the present arrives before the words — and independent of them.” He paraphrases Jacques Maritain: “we awake in the same moment to ourselves and to things.” But even as he recognizes that neither the self nor the objects of the world can be seen apart from the world that contains them, Oppen does not obliterate their differences. He avows, “a blurring of the distinction between subjective and objective — There has been no instant in my life when such a blurring was possible for me/ for one thing: too much a carpenter: I know what a blue guitar is made of”."

"Oppen writes in his notebooks, “I choose to believe in the natural consciousness, I see what the deer see, the desire NOT TO is the desire to be alone in fear of equality/ I see what the grass (blade) would see if it had eyes”. Instead of the traditional Western account of a consciousness that digests the external world, Oppen honors a consciousness interwoven with the world of objects, a consciousness that is nothing if not a collaboration with the world."

"In his poems, George Oppen wanted words to act out “truthful, lived experience.” His poetry is very literally a practice of perception. He even speaks of emotion “as the ability to perceive.” The syntax of an Oppen poem rivets our attention to both word and world in an enactment of intentional consciousness, the very act of perception and thought coming into being, of language and feeling arising as experience. His poems can be intricate, the syntax polyvalent, the disclosure nonlinear and difficult to render into anything like statement. And as such, his poetry might be considered an expression of life. As the Biblical Isaiah reminds us, “it shall be a vexation only to understand.” Clarity is not the same thing as simplicity."

"I've gone back more and more to Creeley, Duncan, and Olson in recent years. More recently to George Oppen, Robin Blaser."

"On Newsweek's coverage of the Duke rape case :"

"On President George W. Bush :"

"On Barack Obama :"

"Recreation is not the highest kind of enjoyment; but in its time and place it is quite as proper as prayer."

"Relying on the atonement which Christ has made, and desiring to be saved in no other way, I commit myself into Thy hands, O God, my Father! Take me, and do with me as Thou seest to be for Thy glory. I consecrate myself forever to Thy service, and trust for acceptance in the merits of Thy Son."

"If you feel sincerely sorry on account of your sins, and believe that Christ is able and willing to forgive you, the work is done. You may trust with all the confidence of a child who confesses his fault, and casts himself into his father's arms. This is faith; a simple trust in the power and willingness of the Father to forgive, for the sake of what Christ the Son has done."

"God is the only sure foundation on which the mind can rest."

"Staying where you now are, you must perish; coming to Christ, you can but perish; coming to Christ, no one ever did perish; while you sit still and starve, there is bread enough and to spare in your Father's house. Will you return?"

"It is not the way to convert a sinner to knock him down first and then reason with him."

"Patience and perseverance are never more thoroughly Christian graces than when features of prayer."

"Happy are they who freely mingle prayer and toil till God responds to the one and rewards the other."

"It is quite likely that the modern contrivances for making Sunday-schools amusing have given them a distaste for the more solemn services of the sanctuary. If so, the amusement is a sin. The schools should feed the church. Children ought to be led by one into the other, exposed to the preaching of the gospel, taught the ways of God's house, and brought up under its influence, with all its hallowed and elevating influences."

"It’s just like when the Allies were victorious over Nazi Germany in World War II, when we occupied the country, we left a lot of Nazis in place because they were the ones who made the trains run on time and the bureaucracy function properly, etc. And it was distasteful, but you needed them. And in fact, our experience in Iraq kind of demonstrates the wisdom of that, because in Iraq we replaced the Baathist bureaucrats and the result was chaos. Not to compare Wall Street to Iraq or Nazi Germany, but the point is you need people who know what they’re doing."

"Let's get back to what I regard as a fundamental issue here. I know it’s politically unpopular, politically incorrect. I know it goes against all of the populist indignation that’s out there right now. But you can’t really, it seems to me, expect that these Wall Street companies are going to be run well by a bunch of people who don’t make more than $250,000."

"So much fantasy relies on the author's having read Fraser's The Golden Bough or Robert Graves' The White Goddess and nothing else. The White Goddess is a crank book, a crank book of genius of course, but all the same... Mind you, I found Waking the Moon cited in an article in a pagan magazine as an authority for the idea that there was a patriarchal brotherhood, the Benandanti, that have been running things since antiquity, with no mention of the fact that it is a novel, and a fantasy at that. People want to believe something, and so they swallow anything."

"I went to college to study drama where I discovered I had no talent and after a period of dropping out majored in cultural anthropology which of course meant more masks and dancing … I studied what interested me and so I had to become a writer because my education had left me unsuited for a decent well-paying job."

"I find that many modern fantasies explain things away far too easily, which makes a lot of it overly familiar (to me, anyway). Real myths are often strange and startlingly unfamiliar, and don't always give up their meanings easily; you have to tease them out, and for me, that's one of the pleasures of reading older collections of lore."

"I never think about genre when I work. I've written fantasy, science fiction, supernatural fiction, and am now working on a suspense novel. Genres are mostly useful as a marketing tool, and to help booksellers known where to shelve a book."

"“Self-assured?” “I guess. Self-assured and smug, you know? Why is it teenagers are always so fucking smug?” “Because they share a great secret,” Martin said mildly, and took another bite of sprouts. “Oh yeah? What’s that?” “Their parents are all assholes.”"

"Jason just couldn’t take it. Grief he had always thought of as an emotion, a mood, something that possessed you but that you eventually escaped. Now he knew it was different. Grief was a country, a place you entered hesitantly, or were thrown into without warning. But once you were there, amidst the roiling formless blackness and stench of despair, you could not leave. Even if you wanted to: you could only walk and walk and walk, traveling on through the black reaches with the sound of screaming in your ears, and hope that someday you might glimpse far off another country, another place where you might someday rest."

"What a crazy place this was. Someone gets sick, and instead of dialing 911 you send for an obese old fortune-teller. The thought made her stomach churn; because of course that’s what her mother had done. Put her faith in fairy dust and crystals instead of physicians and chemo."

"I have to say (regretfully) that I've seen very little in my real life to indicate the presence of either the supernatural or the divine. As for apocalypse, I was imprinted at an early age with the idea of The End of the World (this also courtesy of the Catholic Church). I can remember being terrified of thunderstorms — I'd think, Uh oh, THIS IS IT. I was born in 1957, and grew up in the metropolitan New York area with the Cold War as a backdrop. In kindergarten and first and second grade we had constant air raid drills, sirens going off and that whole "Duck 'n Cover" drill when you cower under your desk or else hide in the classroom cloak closet, waiting for the Atomic Bomb to drop. I had nightmares about that well into my twenties. For a while in the 1970s I lived near a fire station in D.C., and when the fire sirens would go off at night I'd wake up terrified — again — that THIS WAS IT. Of course it never was, but it was good practice at being scared and thinking about scary stuff."

"I was about ten when I first read 1984 and Lord of the Flies, both of which absolutely terrified me — especially 1984, because I figured out that Julia, Winston Smith's lover, would have been born the same year I was. I knew these books were fiction, but I was far too young to have a grasp on the political or cultural realities behind them — I had no distance or detachment from what I read: it seemed too real to me, too possible."

"I think Washington is a magical place. I lived there for thirteen years, and until the day I left I never wanted to live anywhere else. I went back for the first time two years ago, after over a decade's absence; it was like seeing an old lover and discovering — with great relief — that the flame is still there. Gore Vidal famously remarked of walking through the city with his grandfather, a senator, and the old man telling him, "Someday all this will make marvelous ruins.""

"I've always had numinous dreams, and a lot of them feature a Dionysian character I named The Boy in the Tree. He first came to me when I was seventeen: I had a dream that I was on a flat featureless plane, mist everywhere. Then there was a blinding flash of lightning, deafening thunder, and I fell to the ground. Someone reached out to touch the middle of my forehead with a finger: I opened my eyes, the mist was gone, and there he was: the boy in the tree, this beautiful demonic figure with mocking green eyes. After that he would appear in dreams, sitting up in a tree and talking to me, and I'd have this incredible wave of emotion, a feeling I've only ever had in dreams — the most amazingly intense combination of desire and loss and anticipation. Later I'd think (still dreaming) This is what I will feel when I die. And who knows? Maybe I will. Then, while researching Winterlong, I found a reference to Dionysios of Boeotia, where the god was called the One in the Tree. So even though I rationally know there's no such thing as a Dionsyian god, or a universal unconscious, it's very, very easy for me to extrapolate them both from my own dream-experience. The roots of these myths of the dying or vegetative god are so ancient and so many that one can wander among them forever, I think, yet never find a single source. And the primary material in Greece is so fascinating and so dark — The Bacchae, what we know of the Dionysian and Eleusinian Mysteries — great stuff for writers. For me personally, of course, Dionysos embodies all the themes that have always preoccupied me: mutable sexual identity, altered states of consciousness; madness, the theater, ecstacy."

"Mars Hill was inspired by a real place near where I live on the coast of Maine, a 100+ year old Spiritualist community called Temple Heights: little carpenter's gothic cottages tumbling down a hillside overlooking the sea, very picturesque and, tragically, very susceptible to the terrible development pressure that's bearing down on the small towns around here. So far, however, the spiritualists seem to be winning out. After I wrote "Last Summer at Mars Hill", I visited the place formally and had a reading done by a psychic there. The place was exactly as I'd imagined it, as were its (human) inhabitants. I saw no evidence of supernatural ones, alas."

"I love the notion of there being a single group of Apollonian watchdogs down through the aeons, keeping the world safe from the malign (and far more fun-loving) forces of Dionysos."

"I'm an utterly orthodox feminist in the political or social sense: I want equal rights for women, period, and I vote that way. I support social programs that help women and children; I'm pro-choice, in favor of anything that makes it easier for women to raise their kids, with or without men, in conventional or unconventional family units. But do I think the world would be a better place if it were run solely by women? No; not any more than I think a solely patriarchal model is an ideal."

"A lot of the revisionist thinking by feminist mythologisers — people who based their projections of ancient "matristic" cultures on work done by folks like Marija Gimbutas — is based on archaeological and anthropological speculation that in some cases has since been proved wrong. The pretty happy flower children who lived at ancient Knossos, for instance, were the result of wishful thinking by the Victorian explorer Arthur Evans (a man, please note). No one actually knows what these cultures were really like, but it's doubtful that they were free of the same problems of sexual inequality that we have today."

"I'm sure one reason that so many Greek myths deal with terrifying, powerful women — Medea, Electra, the Erinyes, the Bacchae, — is that at some point in the misty past, women held a power that was terrifying — terrifying not because they were women whom men felt threatened by, but because they wielded that power in terrifying rituals that almost certainly involved human sacrifice. This would not be a popular platform on which to base a feminist agenda."

"I worked at the Smithsonian for a number of years. I had a very low-level job. I didn't have much responsibility, but I did have a Smithsonian ID badge that gave me access to all of the museums on the mall, and also the National Gallery of Art. In those days, you could go anywhere, which you can't do now. You could get in behind the scenes and wander along these tunnels. There is a scene in "Prince of Flowers" where the characters are in the Paleontology Department of the Museum of Natural History where they really do have this Raiders of the Lost Ark-type vast space filled with all of these unopened cartons. … I was really entranced with the idea of living in a museum. In Winterlong there are two parallel storylines and the one for Raphael takes place among this guild or tribe of curators who live in the ruins of the Smithsonian Institution."

"I don't think all artists are mad, but there is statistical medical evidence that a lot of creative people suffer from various mood disorders. They fall somewhere on the spectrum of being bipolar, of being borderline autistic and so on. These things are there. Now of course these days you can go to college and when you come out you are a professional artist and you can run a gallery as a business and have a career. That is a very valid way for an artist to make a living. But it doesn't make for a very interesting story. It doesn't have a lot of mythic subtext. … For me a lot of the world really is like that. The scenes in my book that people describe as "such a hallucinatory sequence" … I don't see the world like that all the time, but I see the world like that a lot. So what am I going to do about that? Am I going to go crazy? Am I going to institutionalize myself? Am I going to go and work in a cubicle as a telemarketer so that I don't give vent to that? Or am I going to take that and channel it into my work? It is a gift."

"I try to maintain a balance between having a vision of the world that many readers do not experience for themselves, trying to give them enough grounding in the world we are all familiar with, so they don't feel that they are completely lost in Faerie."

"Faeries might have been wandering around in Victorian England. I can believe that. But it is a more difficult thing to think that they might be wandering around Camden Town now. It is more of a jump, but I find that more interesting in many ways. The irruption of the supernatural into our world is a much more enticing notion to explore than the same thing happening in some past time, or in a wholly imaginary world."

"There's always a moment when everything changes. … If you don't see it coming, if you blink or you're drunk or just looking the other way — well everything changes anyway, it's not like things would have been different. But for the rest of your life you're fucked, because you blew it. Maybe no one else knows it, but you do. In my case, it was no secret. Everyone knew I'd blown it. Some people can make do in a situation like that. Me, I've never been good at making do. My life, who could pretend there wasn't a big fucking hole in it."

"I had from earliest childhood a sense that there was no skin between me and the world. I saw things other people didn't see. Hands that slipped through the gaps in the air like falling leaves; a jagged outline like a branch but there was no branch and no tree. In bed at night I heard a voice repeating my name in a soft, insistent monotone. Cass. Cass. Cass. My father took me to a doctor, who said I'd grow out of it. I never did, really."

"I liked being alone. Once when I was fourteen, walking in the woods, I stepped from the trees into a field where the long grasses had been flattened by sleeping deer. I looked up into the sky and saw a mirror image of the grass, black and yellow-gray whorls making a slow clockwise rotation like a hurricane. As I stared the whorl began to move more quickly, drawing a darkness into its center until it resembled a vast striated eye that was all pupil, contracting upon itself yet never disappearing. I stared at it until a low buzzing began to sound in my ears. Then I ran. I didn't stop until I reached my driveway. When I finally halted and looked back, the eye was still there, turning. I never mentioned it to anyone. No one else ever spoke of seeing it."

"Several months later I had this dream. I was kneeling in the field where I'd seen the eye. A figure appeared in front of me: a man with green-flecked eyes, his smile mocking and oddly compassionate. As I stared up at him, he extended his hand until his finger touched the center of my forehead. There was a blinding flash. I fell on my face, terrified, woke in bed with my ears ringing. It was the morning of my seventeenth birthday"

"It sounds creepy, but I always liked the idea of disappearing then becoming something new. That of course was before I disappeared."

"You read a lot of crap about photographic craftsmanship in those days, and technique; but you didnt hear shit about vision. I knew that I had an eye, a gift for seeing where the ripped edges of the world begin to peel away and something else shows through."

"He even taught himself to play the viole de gambols, a true sign of a man with too much time on his hands."

"I couldn’t breathe. Couldn’t blink. Couldn’t hear a thing, not them talking or the wind or the truck driving off or bees. Couldn’t scream out to Will to help me or to anyone else, all of them talking and going on as though I wasn’t even there. And that was when I realized: This is what it’s like to be dead. No clouds or lights or bright tunnel, not even darkness: just the world turning and going on without you and you’ll never be part of it again."

"Julian was into black magic. Well, okay—he never called it that. But something to do with the dark arts. “Magick” with a K, that Aleister Crowley bullshit. So fucking pretentious. Most of Crowley’s quote-unquote magick was just a way of getting laid—he was a total con man. If you can read his stuff with a straight face, you’re a stronger woman than me."

"Truth is, often Lesley got the fuzzy end of the lollypop."

"Elizabeth Hand is one of American literature's finest prose poets of the fantastic. Her novels are powerfully lyrical, suffused with visionary agony and dreamlike eroticism; in her hands, myth reattains the nightmare energy of its origins, staining the present and the future with atavistic hues of blood."

"I always thought of muses as sacrificial lambs, tamping down their own unwieldy creative impulses as they offer themselves for delectation by male geniuses. But Elizabeth Hand suggests in a recent essay that the connection is perilous for both parties: "The threat of one being consumed or obliterated by the other is constant. Yet it is precisely this tension, this tango macabre, that underscores the erotic nature of the relationship between artist and muse, suspended as it is between longing and dread, the yearning to possess and the knowledge that capture is so often destructive of the very object of desire." This tango macabre is the core of Mortal Love, Hand's latest novel. … Calling Mortal Love "an imaginary tree with roots in the real world," Hand laces the novel with real historical figures like Algernon Swinburne and Lady Wilde (Oscar's folktale-spinning mother) and drops in amusing literary allusions and references to artists like Brian Jones and Kurt Cobain, who have themselves been scorched by the muse. … The novel succeeds as both a thriller and a meditation on the mysterious nature of inspiration."

"Effective science teaching calls for active contact with research and that teachers need to mingle with other scientists and to know what is going on in the field."

"The national research effort, upon which so much depends, will remain healthy only so long as there is sound core of disinterested search for new knowledge and an adequate number of men and women trained for carrying on such research and for teaching young scientists."

"It may also be pertinent to ask whether a greater effort in the less expensive basic stages of research may not lead to reductions of effort in the far costlier stages of development and prototype construction."

"Avant-garde art has become habitual, a dead letter with little spiritual consequence, however materially refined."

"Well what happened was I was asked to be on Seinfeld. They said: “Would you do a Seinfeld?” And I said, and I just happened to know to see a few Seinfelds and I knew these guys were really tops; they were really, really clever guys, and I liked the show. And so I said “Sure!” and I thought they would ask me to do a walk-on, the way it came: "Would you come be part of the show?" And I said “Yeah, sure I’ll do it.” You know what I mean? Then I got the script and my name was on every page because it was about my car. And I laughed; it was hysterically funny. So I was really delighted to do it. The writer came up to me and he said “Jon, would you come take a look at my car to see if you ever owned it?”, because the writer wrote it from a real experience where someone sold him the car based on the fact that it was my car. And I went down and I looked at the car and I said “No, I never had this car.” So unfortunately I had to give him the bad news. But it was a funny episode."

"And they — what I hear, you know, talking about our president. When I hear people saying quite unthinkable things about our president, when I see our president defaced, which is defacing our country. He's the leader of our country. He's the leader of the free world. It — my heart is very heavy."

"I'm here to validate all the millions of people who are opposed to the Obama healthcare. We're witnessing a slow and steady takeover of our true freedoms. We're becoming a socialist nation, and Obama is causing civil unrest in this country... The stimulus didn't work.... We're being told what cars we can drive, how much we can make.... Obama has made this [healthcare] a personal crusade now.... As we can see it really is about him. He is arrogant and he's adamant that he's going to get this passed.... He's trying everything, even the so-called God card. If you love God, he tells us, then it's your duty to vote this healthcare bill in.... They're taking away God's first gift to man. Our free will."

"I'm honored to be at the side of Michele Bachmann. She is a great congresswoman. She is a great human being, and she is a true American patriot."

"Donald Trump is the greatest president since Abraham Lincoln."

"I’m still just reveling that someone from Hollywood made a speech like that. I hope you’re going to be able to find work after this. I really enjoyed that."

"I would love to have us all psychologically evaluated and let a court decide. If he was not a celebrity, everybody would think he was a crazy father of an actress, but he somehow has them saying, "We know this man, we've seen him in films, he can't be crazy.""

"At the risk of appearing disingenuous, I don’t really think of myself as "writing humor." I’m simply reporting on the world I observe, which is frequently hilarious. Here’s the thing. Most of what we witness in life is too complex to take in whole. Because of this we unconsciously edit what we see, select what to really record and what to ignore, which is why people who look at the same thing don’t necessarily see the same thing...Comic writers don’t so much invent funny things as strip away the distractions, the impediments to laughter."

"I never worry about people not taking my work seriously as a result of the humor. In the end, the comic’s best trick is the illusion that comedy is effortless. That people imagine what he’s doing is easy is an occupational hazard. Cary Grant never won an Oscar, primarily, I suspect, because he made everything look so effortless. Why reward someone for having fun, for being charming? In "serious" fiction (as in "serious" film) you can feel the weight of the material. You expect to see the effort and the strain of all that heavy lifting, and we reward the effort as much as the success. Comedy is often just as serious, and to ignore that seriousness is misguided, of course, but most writers with comic world views have accustomed themselves to being sold at a discount. Most of us wouldn’t have it any other way."

"When I went to Spain, right after the Pulitzer I encountered Spanish journalists who are very different from American journalists. One way is that they are all very political. They want their writers to be very political. The first journalist that I met when I was there asked "Are you going to use your prize for political purposes?" I said, "Good Lord, no, I wouldn’t trade on it—I’m a professional liar. I tell stories. I make things up." They were appalled. They made it very clear to me that that was the wrong answer and that it was further evidence of what was wrong with American authors and Americans, in general, was that we were insular. Which we are. And that we were not bearing our responsibilities in the world. And that fame that is ours has been wasted on people like us because we won’t use it for good purposes. American writers are probably far more insular than we should be, nevertheless I am very much of the other persuasion. That people should not talk about what they don’t know."

"Harold and I tried to plant new trees, but they won't take because of the roots. You got to dig up the old stumps and they go way down. It cost a lot and the roots go everywhere. Under the streets and the lawns. We got them in our cellar. And you seen the sidewalks." I said I had. "You'd like to plant a tree or two, but where?" "The roots will die eventually," I said, trying to be optimistic, since she really wanted to plant trees. "That's what I said. Harold says no. He says they just petrify there in the ground, making it impossible for anything alive to find root and grab ahold. 'Course Harold is a sourpuss. I think sometimes he just says things like that so he won't have to go out and try. Some people would rather do without trees than dig a little hole."

"Truth be told, I'm not an easy man. I can be an entertaining one, though it's been my experience that most people don't want to be entertained. They want to be comforted. And, of course, my idea of entertaining might not be yours. I'm in complete agreement with all those people who say, regarding movies, "I just want to be entertained." This populist position is much derided by my academic colleagues as simpleminded and unsophisticated, evidence of questionable analytical and critical acuity. But I agree with the premise, and I too just want to be entertained. That I am almost never entertained by what entertains other people who just want to be entertained doesn't make us philosophically incompatible. It just means we shouldn't go to movies together."

"Were it not for Occam's Razor, which always demands simplicity, I'd be tempted to believe that human beings are more influenced by distant causes than immediate ones. This would especially be true of overeducated people, who are capable of thinking past the immediate, of becoming obsessed by the remote. It's the old stuff, the conflicts we've never come to terms with, that sneaks up on us, half forgotten, insisting upon action."

"One of the nice things about our marriage, at least to my way of thinking, is that my wife and I no longer have to argue every thing through. We each know what the other will say, and so the saying becomes an unnecessary formality. No doubt some marriage counselor would explain to us that our problem is a failure to communicate, but to my way of thinking we've worked long and hard to achieve this silence, Lily's and mine, so fraught with mutual understanding."

"The world is divided between kids who grow up wanting to be their parents and those like us, who grow up wanting to be anything but. Neither group ever succeeds."

"That afternoon I came to understand that one of the deepest purposes of intellectual sophistication is to provide distance between us and our most disturbing personal truths and gnawing fears."

"Live daringly, boldly, fearlessly. Taste the relish to be found in competition — in having to put forth the best within you."

"Problems are only opportunities in work clothes."

"Henry J. Kaiser was genius at ship production. By 1944, among other accomplishments, he had his Vancouver yard launching an escort carrier each week."

"On Saturday, he ate through one piece of chocolate cake, one ice-cream cone, one pickle, one slice of Swiss cheese, one slice of salami, one lollipop, one piece of cherry pie, one sausage, one cupcake, and one slice of watermelon. That night he had a stomach ache."

"I gave you my arms, my lips, my heart, My love, my life, my all, But the best that I had to offer you I found was all too small."

"The golden chain of affection is binding together all who compose the goodly fellowship of the saints. Calvary rather than Sinai is the typical source of the church's inspiration; and bonds of law are being supplanted by bonds of love Indeed, the whole host of the redeemed is marching in solid phalanx against the combined forces of ignorance and error, of depravity and sin; while, high above all the regimental standards, floats the banner of the cross, blazoned with this suggestive inscription, "Everyone that loveth is born of God.""

"The church and the world alike demand that those who profess to love the Lord should be careful to love their brethren also. It is for them to have in essentials unity, in non-essentials diversity, in all things charity. Only so can the church realize the ideal of its Divine Founder, and foreshadow its future excellence and beauty. Only so can this spiritual structure be celestial and glorious, revealing in all its fair proportions from dome and turret, from glittering spires and airy traceries, its marvelous symmetry and oneness, while at the same time it swells from every organ pipe, and chants in every choral anthem the praises of Him whose essence is love, and whose being is characterized by unity."

"The only satisfactory manifestations of religious character and life are associated with the reciprocal influences of spiritual experience and aggressive activity."

"The Christian's life on this side and beyond the grave is essentially the same, differing only as a song which, at a certain point, changes from the minor to the major key, and thenceforth wells along with still more glorious harmonies."

"In the whole range of earthly experience, no quality is more attractive and ennobling than moral courage. Like that mountain of rock which towers aloft in the Irish Sea, the man possessed of this principle is unmoved by the swelling surges which fret and fume at his feet. And yet, unlike that same Ailsa Craig, he is sensitive beyond measure to every adverse influence — battling against it, and triumphing over it by a power which proceeds from God's throne, and pervades his entire being."

"It is neither possible nor desirable to make all men think alike. Variety is the very basis of harmony; and, in the sphere of ecclesiastical experience, oneness of feeling is vastly preferable to unanimity of belief. The voice of God, however, as uttered in the events and experiences of the past hundred years, enjoins upon the private membership of the church the culture of that "unity of the Spirit " which is begotten of the Holy Ghost, and which derives from its Divine Author the life in which it resides, the elements of which it is composed, and the impulses under which it acts."

"Religion, as embodied in the character and conduct of its disciples, cannot survive without doctrinal purity. In the absence of this element, religious feeling inevitably decays; while even religious necessity becomes a thing of naught."

"In the whole range of human vision, nothing is more attractive than to see a young^ man full of promise and of hope, bending all his energies in the direction of truth and duty and God, his soul pervaded with the loftiest enthusiasm, and his life consecrated to the noblest ends. To be such a young man is to rival the noblest and best of men in heroic valor and Christian chivalry. Nay, to be such a young man is to be like Christ, the highest type, the most illustrious example of enthusiasm the world has ever seen."

"The tree of human history, as it has grown from age to age, has been but the unfolding of a single germ — but the development of Christ and Him crucified."

"All true development tends ever to God. Its objective aim is the restoration by the second Adam of the Divine image forfeited by the first; and, incidentally, it transmutes grief into gladness and sighs into songs. But it is always a development in Christ, since it is only " in the unity of the faith and the knowledge of the Son of God " that any of our race can come "unto a perfect man.""

"Christ's gospel could never have been delivered by one who was diseased."

"True heroism is alike positive and progressive. It sees in right the duty which should dominate, and in truth the principle which should prevail. And hence it never falters in the faith that always and everywhere sin must be repressed, and righteousness exalted."

"Vital is the relation between earthly sorrow and eternal satisfaction. The travail to which God's saints are subjected results in the birth of nobler natures and more sanctified spirits. Pain always promotes progress, and suffering invariably ensures success."

"It is for all who are personally united to Christ to cultivate a contemplative and sanctified spirit. So far from being secular and sordid, they should be sacred and spiritual, having their lives hid with Christ in God, and their whole natures absorbed in the knowledge and love and service of the Saviour."

"You must make your choice whether to hold on to some thing which cannot save you, or let go, and fall into the hands of the Lord."

"You have "done all you could" to save yourself; and yet you have accomplished nothing. Fly, then, to Christ, — to Christ, just as you are, just as unworthy — to Christ now, "while it is called to-day." Be assured you are welcomed to all His benefits."

"There are multitudes in our congregations who are just waiting while they ought to be acting. They must work, if they would have God work in them. There can be no religion without obedience."

"My observation continues to confirm me more and more in the opinion, that to experience religion is to experience the truth of the great doctrines of Divine grace."

"Decision is a vastly important thing with a convicted sinner. He must choose, or he must be lost. If he will not do it, he may expect the Divine Spirit to depart from him, and leave him to his own way."

"Disordered nerves are the origin of much religious despair, when the individual does not suspect it; and then the body and mind have a reciprocal influence upon each other, and it is difficult to tell which influences the other most. The physician is often blamed, when the fault lies with the minister. Depression never benefits body or soul. We are saved by hope."

"He who is false to present duty breaks a thread in the loom, and will see the defect when the weavingof a life-time is unrolled. Neglect of one duty often renders us unfit for another. God "is a rewarder," and one great principle on which He dispenses His rewards is this — through our faithfulness in one thing He bestows grace upon us to be faithful in another."

"It is a great truth, "God reigns," and therefore grace reigns through righteousness unto eternal life, by Jesus Christ our Lord; and, therefore, no sinner on earth need ever despair."

"There is no reason to believe that the Holy Spirit ever leaves awakened sinners, only as they leave the truth of God for some error or sin."

"The Holy Spirit would lead us to think much upon our own sins. It is a dangerous thing for us to dwell upon the imperfections of others."

"Whoever believes in a God at all, believes in an infinite mystery; and if the existence of God is such an infinite mystery, we can very well expect and afford to have many of His ways mysterious to us."

"Spiritual pride is the worst of all pride, if it is not the worst snare of the devil. The heart is peculiarly deceitful on just this one thing."

"What hinders that you should be a child of God? Is not salvation free? Is not the invitation to it flung out to you on every page of the New Testament? Is not Christ offered to you in all His offices? and are you not welcome to all His benefits if you want them? Is not the Holy Spirit promised to them that ask Him? Nothing can hinder you from being a Christian, but your own worldly, selfish, proud, obstinate, unworthy, and self- righteous heart."

"When a sinner has any just sense of his condition, as alienated from a holy God, he will not be apt to think of the unpardonable sin."

"When he abandoned all attempt to save himself, Jesus Christ saved him. This was all he knew about it. And more, this was all there was about it."

"Mrs. M., you seem to be very sick." " Yes," said she, "I am dying." "And are you ready to die?" "Sir, God knows I have taken Him at His word, and I am not afraid to die."

"The cardinal method with faults is to overgrow them and choke them out with virtues."

"The only way to hasten the kingdom is to hasten growth; to hasten work, and that, too, along the very lines in which the "resounding loom of time" is weaving in its various-colored threads."

"Christianity was the temple that was to be eternal, and on it, as unconscious builders, men were laboring in all the ages from the creation."

"Underneath all the arches of Scripture history, throughout the whole grand temple of the Scriptures, these two voices ever echo, man is ruined, man is redeemed."

"The hope of the nation and of Christendom, and of the lands called heathen, alike is to be found in the indoctrination of little children in the knowledge of God's truth; for the missionaries will tell you that the adult heathen population of to-day are to die heathen; the minister will tell you that the adult, virtually heathen population of Christian lands to-day are to die in that condition, unless God showers down altogether unprecedented grace — with only such occasional exceptions as confirm this general and terrible law. If this be so, the hope of Christianity is in childhood. Towards childhood must be directed the work of the sappers and miners of the church. Here is the weak point of the enemy's fortress. Here let the breach be made, and his topmost turret shall be laid low."

"Jesus loves me—this I know, For the Bible tells me so"

"Then Jesus spoke: "Bring here thy burden, And find in me a full release; Bring all thy sorrows, all thy longings, And take instead my perfect peace. Trying to bear thy cross alone! — Child, the mistake is all thine own.""

"And now my cross is all supported, — Part on my Lord, and part on me; But as He is so much the stronger, He seems to bear it — I go free."

"All we want in Christ, we shall find in Christ. If we want little, we shall find little. If we want much, we shall find much; but if in utter helplessness we cast our all on Christ, He will be to us the whole treasury of God."

"Without religion, man is an atheist, woman is a monster. As daughter, sister, wife, and mother, she holds in her hands, under God, the destinies of humanity. In the hours of gloom and sorrow we look to her for sympathy and comfort. Where shall she find strength for trial, comfort for sorrow, save in that gospel which has given a new meaning to the name of "mother", since it rested on the lips of the child Jesus?"

"Man, being essentially active, must find in activity his joy, as well as his beauty and glory; and labor, like every thing else that is good, is its own reward."

"The grand old Book of God still stands; and this old earth, the more its leaves are turned over and pondered, the more it will sustain and illustrate the Sacred word."

"If, as is nearly always the case, music appears to express something, this is only an illusion,and not a reality."

"Money is multiplied in practical value depending on the number of W's you control in your life: what you do, when you do it, where you do it, and with whom you do it."

"Alternating periods of activity and rest is necessary to survive, let alone thrive. Capacity, interest, and mental endurance all wax and wane. Plan accordingly."

"Doing less meaningless work, so that you can focus on things of greater personal importance, is NOT laziness. This is hard for most people to accept, because our culture [American] tends to reward personal sacrifice instead of personal productivity."

"If the potential damage is moderate or in any way reversible, don't give people the chance to say no. Most people are fast to stop you before you get started but hesitant to get in the way if you're moving. Get good at being a troublemaker and saying sorry when you really screw up."

"In excess, most endeavors and possessions take on the characteristics of their opposite."

""If only I had more money" is the easiest way to postpone the intense self-examination and decision-making necessary to create a life of enjoyment - now and not later."

"People who avoid all criticism fail. It's destructive criticism we need to avoid, not criticism in all forms."

"To enjoy life, you don't need fancy nonsense, but you do need to control your time and realize that most things just aren't as serious as you make them out to be."

"A person's success in life can usually be measured by the number of uncomfortable conversations he or she is willing to have."

"If you are insecure, guess what? The rest of the world is, too. Do not overestimate the competition and underestimate yourself. You are better than you think."

"I've trained myself to propose solutions instead of ask for them, to elicit responses instead of react, and to be assertive without burning bridges. To have an uncommon lifestyle, you need to develop the uncommon habit of making decisions, both for yourself and for others."

"Being busy is most often used as a guise for avoiding the few critically important but uncomfortable actions."

"Effectiveness is doing the things that get you closer to your goals. Efficiency is performing a given task (whether important or not) in the most economical manner possible. Being efficient without regard to effectiveness is the default mode of the universe."

"Being busy is a form of laziness - lazy thinking and indiscriminate action."

"Being overwhelmed is often as unproductive as doing nothing, and is far more unpleasant. Being selective - doing less - is the path of the productive. Focus on the important few and ignore the rest."

"Just as modern man consumes both too many calories and calories of no nutritional value, information workers eat data both in excess and from the wrong sources."

"It's amazing how someone's IQ seems to double as soon as you give them responsibility and indicate that you trust them."

"Creating demand is hard. Filling demand is easier. Don't create a product, then seek someone to sell it to. Find a market - define your customers - then find or develop a product for them."

"There are tons of things in your home and life that you don't use, need, or even particularly want. They just came into your life as impulsive flotsam and jetsam and never found a good exit. Whether you're aware of it or not, this clutter creates indecision and distractions, consuming attention and making unfettered happiness a real chore. It is impossible to realize how distracting all the crap is - whether porcelain dolls, sports cars, or ragged T-shirts - until you get rid of it."

"Lacking an external focus, the mind turns inward on itself and creates problems to solve, even if the problems are undefined or unimportant. If you find a focus, an ambitious goal that seems impossible and forces you to grow, these doubts disappear."

"Mr. Ferriss makes little pretense of practicing what he preaches, at least if you count self-promotion as "work.""

"My collages are only ideas for things much larger – things to cover walls. In fact all the things that I have done I would like to see much larger. I am not interested in painting as it has been accepted for so long – to hang on walls of houses as pictures. To hell with pictures – they should be the wall – even better – on the outside wall – of large buildings. Or stood up outside as billboards or a kind of modern 'icon'. We must make our art like the Egyptians, the Chinese & the African and the Island primitives – with their relation to life. It should meet the eye direct."

"This book [full of linoleum prints] will be an alphabet of pictorial elements without text, which shall aim at establishing a larger scale of painting, a closer contact between the artist and the wall, and a new spirit of art accompanying architecture."

"I'm interested in the mass and color, the black and the white, the edges happen because the forms get as quiet as they can be."

"I like to work from things that I see, whether they're man-made or natural or a combination of the two.. .The things that I'm interested in have always been there. The idea of a shadow and a natural object has existed, like the shadow of the pyramids, or a rock and its shadow; I'm not interested in the texture of the rock, or that it is a rock, but in the mass of it, and its shadows."

"Simple, I don't like the word simple. I like easy better. I want to forget about the technique. I sweat and worry but I don't want it look like that; but you can’t separate the artist and his technique."

"I usually let them [his drawings] lies around for a long time. I have to get to really like it. And then when I do the painting I have to get to like that too. Sometimes I stay with the sketch, sometimes I follow the original idea exactly if the idea is solved. But most of the time there have to be adjustments during the painting. Through the painting of it I find the color and I work the form and play with it and it adjusts itself."

"I felt that everything is beautiful, but [not?] that which man tries intentionally to make beautiful; that the work of an ordinary bricklayer is more valid than the artwork of all but a very few artists."

"Soon after completing the 'La Combe' series [circa 1950] I had a dream in which I was assisted by many children on a scaffold, painting a huge mural made up of square panels fitted together. Each panel was being painted by a child very quickly in long black strokes with huge brushes. The work was done in seconds. Upon waking I immediately made a reminder sketch of the mural. Later I made a drawing of many ink strokes, which I cut up into twenty squares and placed at random in a four-by-five grid.."

"Like the postcard collages, the colors are shapes in a landscape. In this case [his collage 'Napoleon at Würtsburg'] it is a painting of a landscape, not a photo as in the postcards [collages], and therefore a contrast of the traditional painting and a presentation of literal space on top of depicted space."

"I made the photographs just like I draw.. .I wanted the photographs [Kelly made circa 1950 in Paris] to be enlightening to my art.."

"In 1949, I ceased figurative painting and began works that were object oriented. The drawings from plant life seem to be a bridge to the way of seeing that brought about the paintings in 1949 that are the basis for all my later work. After arriving in Paris in 1948, I realized that figurative painting and also abstract painting (though my knowledge of the latter was very limited) as I had known in the 20th century no longer interested me as a solution to my own problems. I wanted to give up easel painting which I felt was too personal."

"All the art since the Renaissance seemed too men-oriented. I liked (the) object quality. An Egyptian pyramid, a Sung vase, the Romanesque church appealed to me. The forms found in the vaulting of a cathedral or even a splatter of tar on the road seemed more valid and instructive and a more voluptuous experience than either geometric or action painting."

"Instead of making a picture that was an interpretation of a thing seen, or a picture of invented content, I found an object and 'presented' it as itself alone. My first object was 'Window' [Museum of Modern Art, Paris], done in 1949. After constructed 'Window' with two canvases and a wood frame I realized that from then on painting as I had known it was finished for me. The new works were to be objects, unsigned, anonymous."

"Everything that I saw became something to be made, and it had to be exactly as it was, with nothing added. It was a new freedom: there was no longer the need to compose. The subject was there already made, and I could take from everything. It all belonged to me: a glass roof of a factory, with its broken and patched panels, lines on a road map, a corner of a Braque painting, paper fragments in the street. It was all the same: anything goes."

"There is always for me a dominant figure, I simply don't agree with people who see both readings as possible [of the figure ànd ground]"

"The three horizontal bands at the top [ in his collage: landscape with paintings 1954] correspond to sea, sand and sky, while the yellow/white and red/white shapes at the bottom are the paintings – though of a kind I actually painted only later. It was the collage that suggested the idea of doing such paintings."

"I began to draw from plant life and found the flat leaf forms were easier to do than thighs and breasts. I wanted to flatten. The plant drawings from that time until now have always been linear. They are exact observations of the form of the leaf or flower of fruit seen. Nothing is changed or added, no surface marking. They are not an approximation of the thing seen nor are they a personal expression or an abstraction. They are an impersonal observation of the form. When I applied the procedure to other things such as the vaulting of Notre Dame [church in Paris] or a patch of tar on the road, the subject of the drawings and the subsequent paintings were not recognizable even though they were exact copies of the thing seen. I wanted to use things that had no pictorial use."

"I made it from just three lines in less than a minute. It was the first of the series [Water lily drawings, Kelly made in 1968; he admired the Waterlilies paintings of Monet that got the weight right. My eye followed my hand. Then I did all the others, but this was the best."

"My work is about structure. It has never been a reaction to Abstract Expressionism. I saw the Abstract Expressionists for the first time in 1954. My line of influence has been the 'structure' of the things I liked: French Romanesque architecture, Byzantine, Egyptian and Oriental art, Van Gogh, Cézanne, Monet, Klee, Picasso, Beckman.."

"In my painting, negative space is never arbitrary. (I believe lithographs to be colored marks printed on a ground – the paper and the measure of the ground and the marks are to be considered of equal importance). In my painting, the painting is the subject rather than the subject the painting."

"When I was a child, I spent all my spare time looking at birds and insects (beetles). My color use, and the object quality of the 'painting', and the use of fragmentation is closer to birds and beetles and fish, than it is to De Stijl or the Constructivists."

"Looking through an aperture [a door or a window] is a way that I have been able to isolate or fragment a single form. My first memory of focusing through an aperture occurred when I was around twelve years old. One evening, passing the lighted window of a house. I was fascinated by red, blue and black shapes inside a room. But when I went up and looked in, I saw a red coach, a blue drape and a black table. The shapes had disappeared. I had to retreat to see them again."

"I admired and felt the anonymous structure of the work of Brancusi, Vantongerloo, Arp, and Taeuber-Arp [the wife of Hans Arp] whose studios I visited. [Kelly frequently visited Hans Arp and his wife in Paris and discussed his fresh-made art with them intensively]. Their work reinforced my own ideas for the creation of a Pré-Renaissance, European type art: its anonymous stone work, the object quality of the artifacts, the fact that the work was more important than the artist’s personality. Of the Europeans, I mostly admired the way Picasso, Klee and Brancusi 'made' their art. Contrary to what has been said about me, Mondrian and Matisse did not interest me when I was in Paris. Mondrian’s [paintings] could not be seen in Paris and when I did see them in Holland in 1953, I thought their structure too rigid and intellectual."

"When I left Paris in 1954, I saw no art that was being 'made' like mine and returning to the U.S. I found no one 'making' art that way either. In my own work, I have never been interested in painterliness (or what I find is) a very personal handwriting, putting marks on a canvas. My work is a different way of seeing and making something and which has a different use."

"Making art has first of all to do with honesty. My first lesson was to see objectively, to erase all 'meaning' of the thing seen. Then only, could the real meaning of it be understood and felt."

"The form of my painting is the content."

"When I want to do a painting with one colour overlapping another, it has to be a real overlap, not a depicted overlap. I didn't want to paint an overlap, meaning that it would be a deception or illusion. I no longer wanted to depict space, but to make a work that existed in literal space. Thus, my recent works are one canvas as a relief over another canvas. Another important example of a panel painting that explores the idea of the mural was Red Yellow Blue White 1952. It's the only one I ever did using actual dyed fabric of ready-made colours, which moves the painting into the realm of real objects."

"In Europe at the beginning of the twentieth century, the Fauves – Matisse, Derain – were using bright colours in their full intensity, which continued with Kandinsky, Malevich, Kirchner, Léger and Mondrian. They employed all the colours of the spectrum. In the 1940's and 1950's the majority of the Abstract Expressionists in New York rebelled against this European use of colour and mostly used mixed colours. That is, the Abstract Expressionists did use bright colours sometimes, but they tended to paint wet-on-wet, which muddled their hues. As Matisse would say, a small patch of any one colour is far less intense than a large one of the same colour. I returned in 1954 [from Paris] to New York and showed paintings done in France at the Betty Parsons Gallery in 1956 with bright colours that wouldn’t really be used until the Pop artists in the 1960's. My idea of using colour at its full intensity, which began with Colors for a Large Wall, hasn’t changed in the 60 years that I’ve been painting."

"Significantly he [Kelly] developed productive relationships [in Paris, circa 1949] with Alexander Calder (a friendship that continued for years after their return to the United States), Jean Arp (who showed in his studio in Meudon his and Sophie Täuber-Arp’s early works to Kelly, thereby providing his 'first introduction to fragmented forms according to the laws of chance'), and John Cage (who likewise encouraged Kelly’s pursuit of serendipitous aesthetic strategies)."

"Ellsworth Kelly spent the years 1948–54 in Paris, and the period was formative for the young artist. He was introduced to European and American modernists, including Jean Arp and John Cage, both of whom had an enormous impact on Kelly’s development and the creation of the Study for 'Cité'. Cage and Arp encouraged Kelly to involve chance in his compositional arrangements, as Arp had done in Dadaist collages as early as 1916, and as Cage began to do in musical compositions in 1951."

"Like Cézanne, Kelly observes nature. He simplifies and then flattens shapes until they become abstract. Ellsworth Kelly, .. ..said: "When I was studying at the Museum of Fine Arts in Boston in 1947, I painted a figure of a young man, taking my inspiration from Cézanne. I still look at Cézanne's works today.""

"Joan's beauty was more than the sum of its parts. She was soft and feminine, and wore silky clinging clothes and small bandannas tied close to her head. In her reserve, in her achievement of a personal style, she reminded Edie of Garbo."

"You should always cook eggs slowly" was Joan's advice in the kitchen on 118th Street. Joan did everything slowly, Edie reflected; she spoke, walked, dressed and read slowly, as if savoring every moment. She read everything, every newspaper and magazine. She liked the cartoons of William Steig in The New Yorker, particularly the one of the dejected fellow saying, "My mother loved me but she died." Joan didn't get along with her mother, and felt that she had nothing in common with her parents' country-club existence. She had rebelled against her background by living the New York City bohemian life."

"Edie thought Joan was the most intelligent girl she had ever met. She had an independent mind, always questioning what anyone said, including her teachers at Barnard. In one of her marginal notes in her copy of Marx's Capital and Other Writings, there are echoes of Burroughs's thinking: "Maybe Marxism is dynamic and optimistic, and Freudianism is not. Is one more serviceable than the other? Why does it always have to be either/or?"

"kummel and have deep conversations about Plato and Kant while listening to classical music. Or she would spend the entire morning in the bathtub, with bubble-bath up to her chin, reading Proust. If you wanted to talk to her you had to do it in the bathroom."

"...and worst of all, on June's huge doublebed with the Oriental drapecover on it we had ample room for sometimes six of us to sprawl with coffee cups and ashtrays and discuss the decadence of the 'bourgeoisie' for days on end."

"I can never forget how June's present husband, Harry Evans, suddenly came clomping down the hall of her apartment in his Army boots, fresh from the German front, around September 1945, and he was appalled to see us, six fullgrown people, all high on Benny sprawled and sitting and cat-legged on that vast double-doublebed of 'skepticism' and 'decadence', discussing the nothingness of values, pale-faced, weak bodies, Gad the poor guy said: 'This is what I fought for?' His wife told him to come down from his 'character heights' or some such."

"Joan is brittle, blasé brittleness is her forte. With sharpened laughs and dainty oblique statements she fashions the topic at hand. You know these things, I need not elaborate. But you ask for an angle, well, Julie's hair is matted with dirt I am told; oh fuck it, normal disintegration of continued habit patterns (child raising here) has Joan laboring in a bastardized world wherein the supply of benzedrine completely conditions her reaction to everyday life. ETC. I love her."

"Words are supposed to hurt. That's considered a legitimate way of fighting things out. And what did it replace in the historical scene? It replaced actual violence. Words are supposed to be free so we CAN actually fight things out, in the battleplace of ideas, so we don't end up fighting them out in civil wars. If we try to legitimately ban anything can hurt someone's feelings, everyone is reduced to silence."

"Something that I would love to hear people say more are things like "To each his own", "Everyone's entitled to their opinion", "It's a free country". All these old idioms of a free people, I would like to see them make a comeback. And my fingers are crossed, my hopes aren't up, but long term I'm optimistic for free speech because, you know, free speech works. It is a tool for progress, peace, wisdom, authenticity. And I wouldn't bet against it. At least not in the long run."

"The road reaches every place, the short cut only one."

"The cynic suffers the form of faith without love. Incredulity is his piety."

"Why would we write if we’d already heard what we wanted to hear?"

"The viruses that co-opt the machinery of our cells; the stories we allow to enter and explain us."

"If you do everything for one reason, then all you have done will become meaningless when the reason does."

"Suppose you had to remember to beat your heart, contract in exact sequence the muscles you use for every step. … Conservatism comes out of the body, the sense of many things being done for us that any attempt to re-think, or even make conscious, would fatally disrupt."

"Value yourself according to the burdens you carry, and you will find everything a burden."

"Patience is not very different from courage. It just takes longer."

"Easier to keep changing your life than to live it."

"Reason is the lesser faith that steers us when we have already lost a greater one."

"God help my neighbors if I loved them as I love myself."

"On what is valuable thieves and the law agree."

"The tyrant puts down his own rebellion, everywhere."

"The single sin is less of a problem than the good reasons for it."

"The great consolation of righteousness is never having to worry whether you’re a bore."

"What I’m not changes more than what I am."

"Books serve us simply by opening a window on all we wanted to say and feel and think about. We may not even notice that they have not said it themselves till we go back to them years later and do not find what we loved in them. You cannot keep the view by taking the window with you."

"A belief is a question we have put aside so we can get on with what we believe we have to do."

"So many times I’ve made myself stupid with the fear of being outsmarted."

"Those who are too slow to be intelligent deserve our patience, those who are too quick, our pity."

"Think of all the smart people made stupid by flaws of character. The finest watch isn’t fine long when used as a hammer."

"The first abuse of power is not realizing that you have it."

"Greater than the temptations of beauty are those of method."

"Only the dead have discovered what they cannot live without."

"Often you only have to ask What would I do if I were not afraid?"

"To think yourself incapable of crime is one failure of the imagination. To think yourself capable of all crimes is another."

"There are crimes I don’t commit mainly because I don’t want to find out I could."

"The drives were nature’s first provision: thinking was added later, to get us around the world’s obstacles to them."

"To me the great divide is between the talkative and the quiet. Do they just say everything that’s on their minds, even before it’s on their minds? Sometimes I think I could just turn up my head like a walkman so what’s going on there could be heard by others. But there would still be a difference. For inside the head they are talking to people like them, and I am talking to someone like me: he is quiet and doesn’t much like being talked at; he can’t conceal how easily he gets bored."

"Success is whatever humiliation everyone has agreed to compete for."

"The god of many cannot remain the true god."

"I’m surprised that multiple personalities are so much less common in reality than in fiction: what a little disorder it would take, a distraction, a sleep, for one of our minor characters to imagine he was the star, to speak out for everyone else. And that’s what it would be, a change of billing, not of authorship. For you do not write your play—you are just the character in it called The Playwright. The real writer, you never meet."

"Seizing on a piece of business, I become tiny, eager, efficient: roiled water I cannot see into."

"If I do not waste time, I am wasting my time."

"The procrastinator dreads beginning, the workaholic, ending."

"They say productivity is the key to confidence, and confidence … to productivity. And they’re happy walking back and forth between these two rooms, each the excuse for the other."

"I sell my time to get enough money to buy it back."

"What did you do today? Nothing say our little children, and so do I. What we most are is what we keep mistaking for nothing."

"I’ll buy that means also I believe it."

"Your choices: spend, and believe in things; save, and believe in money."

"A day is only a day. But a life is only a life."

"I don’t know what’s meant by Know thyself, which seems to ask a window to look at a window."

"I aspire to know when best to walk or eat, which music I need, and how to keep myself sitting as I am now, stubbornly enraptured with doing practically nothing."

"Beware of knowing your virtues; you may lose them. Beware of knowing your vices; you may forgive them."

"To practice Sincerity is to burden everyone else with believing you."

"To know, you just have to know. To believe, you have to make others believe."

"It is clear, we say, as if to see through something were to know it."

"A strange gratitude for those I disagree with. They keep me from having to take too seriously the moments when I disagree with myself."

"The best way to know your faults is to notice which ones you accuse others of."

"To condemn your sin in another is hypocrisy. Not to condemn is to reserve your right to sin."

"Let me have my dreams but not what I dream of."

"Water deepens where it has to wait."

"It’s amazing that I sit at my job all day and no one sees me clearly enough to say What is that boy doing behind a desk?"

"Impatience is not wanting to understand that you don’t understand."

"He does not deserve your praise, but he deserves to be treated as if someday he might."

"The best way to get people to do what you want is not to be too particular about what you want."

"First he gathered what he needed. Then he needed to keep gathering what he used to need."

"It is less important to escape pain than to avoid exceptionless rules."

"The new gets old much faster than the old gets older."

"The man who sticks to his plan will become what he used to want to be."

"Envy is ashamed of itself. If it weren’t hanging back, it would go all the way to emulation and love."

"Embarrassment is the greatest teacher, but since its lessons are exactly those we have tried hardest to conceal from ourselves, it may teach us, also, to perfect our self-deception."

"Any virtue systematically applied becomes a vice. Morality is attention, not system."

"I lied. And my embarrassment was so great that I changed everything else to make the lie true."

"Say too soon what you think and you will say what everyone else thinks."

"The mind is like a well-endowed museum, only a small fraction of its holdings on view at any one time."

"I am not unambitious. I am just too ambitious for what you call ambitions."

"The first quest or the first love is also the last. The second isn’t."

"What’s the difference between provincialism, which unthinkingly takes its situation for everyone’s, and cosmopolitanism, which is confident it has the right to?"

"Anger has been ready to be angry."

"Bitterness is a greater failure than failure."

"Judging itself brings the pain of being judged. The wicked judge mistakes this for another crime of the accused and lengthens his sentence."

"Hasn’t there … been a little too much zeal in our reproof of children and friends for yielding to the temptations we ourselves find it most difficult to resist? We punish where we can least afford to sympathize. Of all the horrors of the daily news, it seems hardest to imagine the kind of cruelty that is intensified by the pain of its victims, but whenever we feel sympathy would weaken us, we are a little closer to the torturer."

"Patience is decisive indecision."

"What’s thinking? You live in a grandly appointed house, but spend all your time rummaging around in the attic for any little trinket you hadn’t known was there."

"Only half of writing is saying what you mean. The other half is preventing people from reading what they expected you to mean."

"I’m sitting here bored, … trying to remember that everything is a complete mystery."

"Happiness, like water, is always available, but so often it seems we’d prefer a different drink."

"Birds of prey don’t sing."

"I’ve spent so long trying to fly that it’s too late to set out on foot."

"Path: where nothing grows."

"Yet sadly we feel that many of the noisiest are more interested in their indignation than in the injustice."

"How often feelings are circular. How embarrassing to be embarrassed. How annoying to be annoyed."

"Happiness is the readiness to be happy."

"He Thought Positively till he became a euphemism for himself."

"There is no road to the land without roads."

"That others know: science. That others choose: politics."

"Solitude takes time. One becomes alone, like a towel drying."

"I worked so hard to understand it that it must be true."

"he’s so philosophical, his approach to thinking about time, and what will last."

"Look at who people are elevating and deifying in the public eye, and ask yourself what those people have done to receive such lauding and what it is they haven’t. When you look at that you say, okay, are these people being revered for something of merit, or are they completely hallow? Or even worse, are they being revered for something that is actually destructive?"

"I really think for the good of this world that, if I could have it my way, the whole world would be vegan and straightedge. So that’s why I feel it’s important to create an awareness of this lifestyle, create an awareness of the choices people make. To bring awareness about those lifestyles can bring a positive change, if only on the level of an individual."

"It’d be great if the record industry wasn’t completely falling apart and people’s interest in music wasn’t totally disappearing. It’s sad on a cultural level. Not even from the perspective of being in a band, just as a fan. It’s heartbreaking to see how little music means to people in modern times. And people say, “No, no, no — music means more than ever before! People are consuming music at a greater rate!” Well, that doesn’t mean anything, that’s just a statistic. All that’s saying is that people are downloading music more than before. That doesn’t mean that they’re listening to it, that they know anything about it, or that they’re going to see it."

"As far as vocal preparation goes, it’s really an interesting thing for such a fragile instrument and using it properly is like walking a tightrope. I have learned not to do extensive warm-ups. It’s really more of a cerebral mind-body connection Zen hippy thing, just knowing your body and figuring out if I do that then I will be able to speak tomorrow."

"It's not that everything needs to have substance, but when nothing does then you know we’re living in a bankrupt society, an artistically bankrupt society, and that’s not okay. I think there’s room for forms of entertainment that are very light and frivolous and fun, but when those forms of entertainment, forms of "art" if you will, become presented as something more than that, and are believed to be something more than that, then we’ve got a lot of problems."

"One thing I will say is the education was good — even religion classes. I appreciate the knowledge I have — the imagery still appeals to me. But otherwise, it's pretty fucked up. I remember in the eighth grade, during a parent/teacher conference, a nun came down and spoke to my parents. It's funny because I had great grades, did very well on tests, and got along well with others but she told my parents she was "very concerned". My parents were like "what for?" She told them "I think your son might worship the devil...""

"Usually, old ladies tell me to find Jesus. Look, I'm just trying to find some chai and a good vegan muffin."

"I’ve heard we’re Christian, and that always tickles me. I’ve heard that I’m a junkie. I’ve heard that I’m a vampire. I’m a junkie vampire. That can be your pull-quote."

"Someone gave me a pig heart in a mason jar. It was in the context of art, I believe. It was chained to a gourd and spattered with the expected colors of paint. And it was indeed, really and truly, a pig’s heart. I’m vegan and so it was kind of upsetting and pretty ironic, really, because it was the type of person I would want to guess was infatuated or obsessed."

"I've found that at times that question and the dubiousness that I seem to exude has given people something — not simply gossip or whether God is going to smite them for liking our band, but actually they've found strength and become more comfortable with who they are as a person. It's pansexual, that sort of reach. It's a wonderful side effect of what we're doing, to give someone the strength to come out of the closet to their family, or simply present themselves aesthetically in a way they feel happy with, whether or not their friends are going to be allowed to like them anymore. So it's actually a really cool side effect to all the rumors."

"It’s not a matter of imaging, despite what a lot of people would feel that it is. I’ve never presented myself in a way that I don’t feel comfortable with; I’ve never presented myself in a way to appeal to anybody. For the most part the way I’ve always looked to not appeal to most people. Really, my aesthetic was really more of a terrorism or violence than it was something to attract; more of a representation of my detachment than anything else — though it’s not always a very conscious thing."

"Well I think that my main concern is that there is a market lack of desire for quote-unquote art that people are creating and appreciating. I think because there’s a lack of desire for that, which translates to the creation and elevation of art that then thereby lack substance because there’s no desire for it, there’s no appreciation for it. It self-perpetuates a world in which the hollow, the vapid and the greedy are elevated and revered. That bothers me because art is so important whether it’s design, fine art, film, fashion, things that are important to the world. It’s what makes me want to wake up in the morning, it drives me."

"More often than not, even the people and even the moments and even the circumstances that you feel you can go to for stability, for that piece of happiness, can all of a sudden shift, and can all of a sudden become tainted. And everything that you believe, or even that small moment of connection that you can feel can sometimes be destroyed. And I’m not a negative person — shockingly. I’m somewhat of a realist. And I’m a very passionate person, so I don’t like to expect that shift, I don’t like to expect for things that I love to become malignant or to become a great disappointment. But it happens. And it’s devastating. Every time."

"One of my many favorite tattoos I’ve seen of myself is from a photo shoot I did for the cover of a compilation called Punk Fiction that came out in the 90s. And my friend who was putting it together asked me to re-create the movie poster for Pulp Fiction with me in place of Uma Thurman as Mia Wallace on the bed smoking a cigarette with the wig on and everything. So I went in and did that and it was the cover of the record and posters were made. Since then I’ve seen a portrait tattoo of me as Mia Wallace. That’s my favorite. And that was years before I was publicly dressing as a woman, which I’ve been doing for years now onstage and off. I think Mia Wallace was just one of my earlier excuses to strut around in women’s clothing."

"I miss having to wonder about any aspect of an artist’s life. [This] was a luxury we don’t have anymore. Whether it’s the people surrounding them revealing things about their process or their personal lives, or the artists themselves going on Twitter and telling you what they’re doing in the middle of the night with their girlfriend — it’s like, ‘Wow, um... I really liked you better before you told me that. I really would like to go back to imagining the person that I was imagining.’"

"Q: Especially starting off in punk and hardcore like you did, you’re taking a huge risk by constantly expanding your sound, and it’s something you’ve gotten a lot of flack for. Have you reconciled yourselves to that? A: Absolutely. It’s something that we accepted very early on. It really comes from the ethos of being a punk and hardcore band. It was really because we just didn’t give a fuck. In the same way that we were playing punk and hardcore and didn’t give a fuck that anybody liked it, we continued to write and play what we liked and didn’t give a fuck if anybody liked it. Our hope is that people do like it, but if they have an issue with it, it doesn’t matter because we’re doing what makes us happy."

"Q: You seem relatively upbeat and sociable. It’s funny, because I’ve always had this idea of you, like, always crying in the dark. A: Most people do. Q: Do you care about that? A: Oh, no. It doesn’t bother me. Whatever people think of me is fine, however they want to envision me. I find it curious. I’m always intrigued by who people think I am and the persona they have created for me, what they think I’m into, what they think I’m not into. But I certainly understand that consideration, that I would be a bleak and miserable person, because a lot of my lyrics are very despondent. Luckily, I have the music to use as catharsis. If I didn’t, I might spend more time sitting and crying in a corner than I need to. Also, I think manners are very important. To be a sullen rain cloud when conversing with someone, be they your friends or a journalist, I think is inappropriate."

"Q: You never heard about it again? A: No. There was no Face-Space or Twitter at the time, so they would have had to put it in a ’zine. Now it’s just folklore. Except it’s not folklore because I’ve just confirmed it."

"I’ve gotten kicked in the face, got my nose broken, I’m constantly chipping teeth and there’s been a lot of very close calls with Hunter [the band’s bassist]. In a recent show, if our movement had’ve been inches different, I might be dead. I almost caught his bass to my head at full velocity. You laugh but it’s really scary."

"I just heard a story from someone the other day where somebody was beaten up by Christians for wearing one of our shirts. Of course, that's a very Christian thing to do."

"/—/ This attitude embodies a pursuit of clarity and integrity while demanding a certain readiness to make sacrifices (cf. “Sacrifice Theory”). Many of his works show that Havok sees no other way to achieve peace of mind than by living a life coined by fight and sacrifice."

"No stranger to adopting changes in sound or appearance, singer Davey Havok threw fans for a loop (and caused them to question his sexuality) when he began rocking not only eyeliner but metallic eyeshadow, blonde highlights and false eyelashes, and pursuing a sideline in fashion. In the band’s latest incarnation, Havok has ditched some of the makeup, thus provoking a slew of “Is he straight again?” questions. Is it that simple? Who knows; because like all good gender benders, Havok keeps mum on his personal life — and as a result, the rumors keep swirling."

"The front man, Davey Havok, comes straight out of the Velvet Goldmine school of glam rock. Wearing more make-up than Carol Channing at the Tony Awards, Havok emerged with his band, all wearing white, a shocking change of pace for a group known for an approach to fashion blacker than Saddam's mustache. Havok brought the Civic crowd to a frenzy with his brash and messianic front-man antics. At one point, he stepped out into the undulating, adrenaline-mad masses, literally walking on the shoulders of fans like You Know Who walking on water."

"He’s a man of both immovable conviction and incorruptible beliefs; who unabashedly holds true to the virtues of his heart. /—/ Though always outspoken, opinionated, outrageous, and passionate, Havok has never been one to willfully impart the mystery surrounding him."

"Welcome to the field of Southeast Asian linguistics! This welcome comes with a warning: Southeast Asia is the Bosnia of historical linguistics, with a lovely landscape strewn with land mines! … 'Look-alikes' (look less and less alike the more we know about them) abound, as in Malay bĕras and Wr. Tibetan 'bras for 'rice', as do also unlikely-appearing cognate sets such as Thai pu 'grandfather' and Japanese o:i 'nephew'."

"As I see it, Greenberg and I are simply playing different games and the contrast in our approaches reflects that basic difference. … I play one game and am intrigued by the other but I do keep wondering whether that other game has any rules or whether a computerized robot might not be rather better at it all. But long live both games!"

"It [traveling to Mars] is important for our future. If the dinosaurs had a space program, they'd still be here."

"[Yahoo!] found the way to destroy the most massive amount of history in the shortest amount of time with absolutely no recourse."

"So you can be a historian and also be an asshole."

"“Google is a library or archive like a supermarket is a food museum.”"

"Neutral Point of View is a doctrine about how Wikipedia articles should be written. Like wikipedia itself, it is a great idea in theory. In application, of course, it turns into yet another hammer for wonks and whackjobs to beat each other and innocent bystanders."

"Jason Scott is an arrogant, self-impressed idiot who thinks he's god's gift to techies because he remembers "the golden days" of BBS's."

"We do not ask ourselves what the ultimate ideas behind our civilization are that have brought us into this danger; we do not search for the human face behind the bewildering array of instruments that man has forged; in a word, we do not dare to be philosophical."

"Of all the non-European philosophers, William James probably best deserves to be an Existentialist."

"The decline of religion in modern times means simply that religion is no longer the uncontested center and ruler of man's life, and that the Church is no longer the final and unquestioned home and asylum of his being."

"Where feudalism is concrete and organic, with man dominated by the image of the land, capitalism is abstract and calculating in spirit, and severs man from the earth."

"Journalism has become a great god of the period, and gods have a way of ruthlessly and demonically taking over their servitors."

"Jaspers sees the historical meaning of existential philosophy as a struggle to awaken in the individual the possibilities of an authentic and genuine life, in the face of the great modern drift toward a standardized mass society."

"A recognition of limits, of boundaries, may be the only thing that prevents power from dizzy collapse."

"Anyone who attempts to gain a unified understanding of modern art as a whole is bound to suffer the uncomfortable sensation of having fallen into a thicket of brambles."

"The bomb reveals the dreadful and total contingency of human existence. Existentialism is the philosophy of the atomic age."

"Plato began his philosophic career as the result of a conversion. This is surely an existential beginning."

"Faith can no more be described to a thoroughly rational mind than the idea of colors can be conveyed to a blind man."

"Where Plato and Aristotle had asked the question, What is man?, St. Augustine (in the Confessions) asks, Who am I? — and this shift is decisive."

"The instincts of man are so earth-bound that they shrewdly sense it whenever the approach of logic threatens them."

"Poets are witnesses to Being before the philosophers are able to bring it into thought."

"The will to power is weakness as well as strength, and the more it is cut off and isolated from the rest of the human personality, the more desperate, in its weakness, it can become."

"The peasantry are wiser in their ignorance than the savants of St Petersburg in their learning."

"The anguish of loss may be redeemed, but can never be mediated."

"Nietzsche's life has all the characteristics of a psychological fatality."

"Power as the pursuit of more power inevitably founders in the void that lies beyond itself."

"Heidegger's philosophy is neither atheism nor theism, but a description of the world from which God is absent."

"The essential freedom, the ultimate and final freedom that cannot be taken from a man, is to say No. This is the basic premise in Sartre's view of human freedom: freedom is in its very essence negative, though the negativity is also creative."

"That existence has meaning, finally, only as the liberty to say No, and by saying No to create a world."

"One does wish that Sartre would pause for a while to regroup his forces. The man really does write too much."

"Now at the end, we come back to the beginning: to the situation of the world here and now, from which all understanding must start and to which it must return. In all existential thinking it is we ourselves, the questioners, who are ultimately in question."

"As a teacher of philosophy, a very dubious profession in this country, I am in a position to observe how precarious a hold the intellect has upon American life; and this is not true merely of the great majority of students but of cultured people, of intellectuals, to whom here in America a philosophical idea is an alien and embarrassing thing. In their actual life Americans are not only a non-intellectual but an anti-intellectual people."

"“A conscientious and diligent scientist—” “—must remain a continual student,” a deep voice finished the quotation."

"When the records of our civilization are balanced, then—but perhaps not before—the real importance of dental science will be appreciated. Now it is merely valued at the moment of toothache."

"Well, rather an ague than a pox. A pox is something one wishes on editors…strange breed, editors. The females all have names like Lulu Ammabelle Smith or Minnie Lundquist Bloom, and the males have little horns growing out of their brows."

"In general I find little girls enchanting. What a shame they grow up to be big girls and make our lives as miserable as we allow them, and oft-times more."

"Bloodgood Bixbee knew nothing about art, but he knew what he didn’t like."

"Things were seldom what they seemed. People feared to tempt powers spiritual or temporal or illegal by displays of well being, and the brick screens in from of (or behind, depending on whether one were going in or going out) the doors blocked both the gaze of the curious and the path of demons. Demons can travel only in straight lines; it is the sons of men whose ways are devious."

"Things oughtn’t to be the way they are, altogether. But letting a madman burn down the barn is no way to improve them."

"Tell him you’ll pay any fine within reason. That dragon-cod can’t even read his own name unless it’s written in gold ink."

"There was an inn...which kept no register of...a number of seamstresses and tailors who lacked time and place and perhaps inclination to weave the cloths they cut and sewed, depending instead on the activities of those who preferred not to vex the original owners with the tiresome bookkeeping inseparable from purchase."

"The beast is always doomed. It’s better to face the fact honestly and not pretty it up with a lot of lies about blowing off steam and reducing tensions and getting rid of this and that, acting out anxieties, moment of truth. Piddle. There’s an ancient word, I don’t know what language it is. Bazazz. All those arguments are a lot of bazazz. Unless you’re wiping out vermin or hunting for meat to eat, the man who kills animals does so because he likes to kill. And people who like to watch do so because they like to see things being killed."

"“How is your new woman? Your new-est one, I sh’d say.” Jack shrugged. “Good enough. They all got the same thing.” “Yeh-es,” Jeff nodded, judiciously. “But some of ’m’s got more of it than others.”"

"Experience may be a bitter teacher, but She is a good one."

"The instructor-Na has observed in the Na 14 tendencies toward an archaic and dangerous quality to which the ancients gave the name personal ambition."

"Life continued, the wheel turned, the earth moved, and even death—that delightful biological necessity—was an aspect of life."

"He who has slain one, will he abstain from slaying many?"

"The short man was all of a piece, but there was nothing reassuring in this; it was a piece of the same material that too many high school principals, boys’ camp directors, and military and naval officers are made of: a texture or quality often dignified by the description, “ability to command”—the desire to bully, override, bear down—the capacity to do so by virtue of office—the habit of having done so for a long time and the confidence of continuing to do so for a long time."

"“The fact that you know the questions,” he said, a mite grudgingly, “tends to make me think you might really know the answers.”"

"“Follow me, men! I’m right behind you!”"

"I can tell you that only a fool destroys useful things merely because he doesn’t like them."

"No greed was comparable to the appeal of self-sacrifice."

"“Don’t you see?” They did not see. This is the way things were done. Things were done this way. Things weren’t done another way. You did things the way you did things. You didn’t do things the way you didn’t do things."

"Recall the instructor at the Academy: “What is Man, young aspirants? Man is an animal that trades…”"

"A querulous whine that was almost a question was succeeded by a deep gobble that was almost an answer."

"“Drew a knife on us,” one muttered, with the sullen rage of the bully who feels wronged when resisted."

"Hmm...hmm. A stag hunt. To what elaborate lengths the equestrian classes go in order to draw out the simple business of butchering venison."

"Where there is no bread, there is no philosophy."

"“There may be someone here who knows less about all this than I do,” Clemens said, “but I can’t imagine who.”"

"Surely you’ll at least see the Temple? Respect all religions, is my motto, believe in none. Sensible principle. Still, you know, must say, after all, two thousand beautiful priestesses! All ready, willing, able—and I must say—dextrous!— to do their best to inspire male worshippers with love for their goddess, hah-hah!"

"Rumor, I fear, is scarcely as accurate as he is rapid."

"But the Red Man denied that time, though it must always be paid for, could always be paid for in money."

"The ceremony was long and intricate, probably none of them could have explained why half of it was done, and the explanations for the other half would probably have been thoroughly incorrect."

"It is not in the nature of any people that it should willingly endure being ruled by another people, whether it is ruled ill or ruled well."

"Sorcery works against Nature, magic works with it."

"These precautions, perhaps because they had been taken, proved unnecessary."

"And then in that, admittedly magnificent, abrupt moment you saw what I concede without argument was the face of rather an attractive wench, and—Zeus! you weren’t thinking, man—you were simply reacting. It wasn’t your heart, it was your codpiece that the impulse came from!"

"Though you expel Nature with a pitchfork, she will always return."

"Everything meant something, still, some meanings were revealed sooner than others. And that some were seemingly never revealed in no way disproved the fact."

"It is not a very interesting night market, anyway. No wonderful things are sold there, though often one wonders, next day, how one could have bought them..."

"Clearly this was no time to ask if they should first define their terms. Nor, for that matter, had Socrates had to define the bowl of hemlock."

"It had not been precisely a fruitful meeting, but it had been a long one."

"She spun, as a matter of form and status alone, her woollen yarn and her oft-breaking thread. What else did she spin? he wondered. And the answer, not spoken aloud, was, a web. And one that now seemed sure to hold him fast. To hold him fast indeed."

"It’s not a matter of who runs first or who runs last. It’s merely a matter of who gets caught."

"It was but that, seeing him and so imagining that something about him was otherwise, automatically they feared him."

"Seven cities claimed blind Homer, dead, Through which blind Homer, living, begged his bread."

"It was a distinction without a difference."

"Suppose Sisyphus to have been acquitted his need of forever toiling up his hill in Hell, would he have made the last journey in joy? Or would mere fatigue have extinguished all other emotion, as a torch extinguished in a sconce?"

"The purpose of this book is to discuss and present evidence for the general thesis that the flow of energy through a system acts to organize that system."

"While no one is going to make a decision on abortion purely on scientific grounds, we feel that everyone, at the very least, ought to get the facts straight."

"This type of answer is profoundly unsatisfying, but it’s about all you can expect if you ask the wrong question."

"Because of the importance of the Judeo-Christian tradition in America, it is important to understand abortion as dealt with in the Old Testament. The most significant fact is that it is never mentioned."

"All forms of life are related to each other, and the basic mechanisms that drive all of them are the same."

"The fact that both you and the amoeba use these universal molecules in your energy metabolism is as striking an example of the relatedness of life as can be found."

"At the chemical level, human beings just aren’t all that different from pumpkins or any other life forms."

"We recognize that to many people such a statement of cold biological fact misses something essential about the developing fetus. We recognize that there is a strong inclination to assign personhood or a soul to the single cell that results from fertilization on the grounds that it represents “potential life.” Our position is that this inclination, as strongly as it may be favored on religious or social grounds, has no basis in science because, as we point out in Chapter 1, personhood and soul are simply not scientific concepts."

"The end point of this reasoning is that any policy based on assigning a unique status to conception in the emergence of humanness must be seen as coming from subjective evaluations—evaluations that may not be shared by others. Subjectivity does not, of course, does not make these arguments wrong; it simply means that they cannot be given the kind of public universality we assign to arguments grounded in scientific understanding."

"Even with this abbreviated sketch of the process of fertilization, one thing is obvious. When biologists object to statements about life beginning at conception, they are not splitting hairs or being pedantic. There is no time in the sequence we’ve just described where new life is created. In fact, from the point of view of the biologist, at conception, two previously existing living things come together to form another living thing."

"The net result is that slightly fewer than a third of all conceptions lead to a fetus that has a chance of developing. In other words, if you were to choose a zygote at random and follow it through the first week of development, the chances are less than one in three that it would still be there at full term, even though there has been no human intervention. Nature, it seems, performs abortions at a much higher rate than any human society. It is simply not true that most zygotes, if undisturbed, will produce a human being."

"Decisions cannot be made on purely scientific grounds. We can, however, use scientific information to guide our moral and political judgments. No matter which side of the debate we take in any public dispute, we should, at a minimum, get the facts straight and understand the scientific dimensions of the problem."

"It is clearly in the best interests of everyone involved that these decisions be made with a maximum of compassion, a minimum of bureaucratic intervention, and the absence of attorneys."

"In the end, the abortion controversy comes down to one question: Will this particular pregnancy be terminated or not? There are only two possible choices, neither good. One is to abort the fetus. The other is to demand that the pregnancy be brought to term and, in effect, to compel the birth of an unwanted child. The second choice is repugnant to me. Not only does it entail real and immediate risks for the mother, but it may create a lifetime of misery for the child – misery that will, in all likelihood, persist for generations. Frankly, I can imagine fewer human acts more deeply evil than bringing an unwanted child into the world."

"Since the advent of civilization, the outgrowth of property has been so immense, its forms so diversified, its uses so expanding and its management so intelligent in the interests of its owners, that it has become, on the part of the people, an unmanageable power. The human mind stands bewildered in the presence of its own creation. The time will come, nevertheless, when human intelligence will rise to the mastery over property, and define the relations of the state to the property it protects, as well as the obligations and the limits of the rights of its owners. The interests of society are paramount to individual interests, and the two must be brought into just and harmonious relations. A mere property career is not the final destiny of mankind, if progress is to be the law of the future as it has been of the past. The time which has passed away since civilization began is but a fragment of the past duration of man’s existence; and but a fragment of the ages yet to come. The dissolution of society bids fair to become the termination of a career of which property is the end and aim; because such a career contains the elements of self-destruction. Democracy in government, brotherhood in society, equality in rights and privileges, and universal education, foreshadow the next higher plane of society to which experience, intelligence and knowledge are steadily tending. It will be a revival, in a higher form, of the liberty, equality and fraternity of the ancient gentes."

"Taxonomy is a Greek word which means an arrangement based on any kind of law or principle."

"The word ontology comes from the Greek ontos for being and logos for word. It is a relatively new term in the long history of philosophy, introduced by the 19th century German philosophers to distinguish the study of being as such from the study of various kinds of beings in the natural sciences. The traditional term for the types of beings is Aristotle's word category, which he used for classifying anything that can be said or predicated about anything."

"Soon, the enterprise of the information age will find itself immobilized if it does not have the ability to tap the information resources within and without its boundaries."

"A conceptual graph is a finite connected bipartite graph which consists of concepts and conceptual relations. Every conceptual relation has one or more arcs, each of which is linked to a concept. We define a multilevel conceptual graph to be a conceptual graph in which some of the concepts and conceptual relations arc sensitive."

"We define a semantic network as "the collection of all the relationships that concepts have to other concepts, to percepts, to procedures, and to motor mechanisms" of the knowledge"."

"To distinguish the meaningful graphs that represent real or possible situations in the external world, certain graphs are declared to be canonical."

"An analysis of the concept of mind is an important philosophical issue, but the analysis cannot be reduced to programming of physiological terms... [It remarks the importance of the question] the way people think and the way computers can simulate thinking."

"Conceptual graphs are system of logic based on the existential graphs of Charles Sanders Peirce and the semantic networks of artificial intelligence. The purpose of the system is to express meaning in a form that is logically precise, humanly readable, and computationally tractable. With their direct mapping to language, conceptual graphs can serve as an intermediate language for translating computer-oriented formalisms to and from natural languages. With their graphic representation, they can serve as a readable, but design and specification language."

"[The goal of the LOT (lattice of theories) is to create a framework] which can support an open-ended number of theories (potentially infinite) organized in a lattice together with systematic metalevel techniques for moving from one to another, for testing their adequacy for any given problem, and for mixing, matching, combining, and transforming them to whatever form is appropriate for whatever problem anyone is trying to solve."

"Conceptual graphs (CGs) (Sowa 1976; 1984) and fuzzy logic (Zadeh 1965; 1975a) are two logical formalisms that emphasize the target of natural language, each of which is focused on one of the two mentioned desired features of a logic for handling natural language. Conceptual graphs, based on semantic networks and Peirce's existential graphs, combine the visual advantage of graphical languages and the expressive power of logic."

"Sowa (1984) argued that 'Peirce logic', cited by its founder as 'the logic of the future', significantly enhances traditional predicate logic. One aspect of this improvement is, like conceptual graphs, the visual nature of Peirce logic."

"Sowa (1992) observed that various kinds of semantics networks had been developed for multiple purposes, ranging from modeling human cognitive mechanisms to optimizing computational efficiency. He commented that computational motivations had occasionally produced the same network as psychological purposes."

"In 1992, the Zachman framework was extended by Zachman and Sowa (1992). In addition to answering the final three questions, they introduce the conceptual graph to represent the ISA and replace the “model of the information system” with the more generic system model reference for row 3 or the designer perspective."

"Among the formal graphical methods are Frege's (1879) Begriffsschrift, Peirce's (1909) existential graphs, and Sowa's (1984) conceptual graphs. These three are based in first-order predicate logic."

"I should like to point out two other fields for serious attention by control people. These are (1) The need for 'optimizing the process of making automatic control', i.e. bridging the gap between theory and practice. (2) The need for working with qualified people in the social, economic, and political fields to help make the net effect of automatic control and automation a cause for hope rather than a reason for fear... The opportunities for a better world at peace make the challenge for using automation for the betterment of man one that is certainly worth working for."

"Engineers should press forward with development to meet the diversified needs of people."

"Those of us concerned with developing new technology should consider ourselves to have a major undertaking to try to meet the expanding needs of the increasing number of people in the world with its finite resources and environments constraints."

"The term closed loop-learning process refers to the idea that one learns by determining what s desired and comparing what is actually taking place as measured at the process and feedback for comparison. The difference between what is desired and what is taking place provides an error indication which is used to develop a signal to the process being controlled."

"Although control principles are not customarily associated with international relations, there may be some significant advantages in seeing how international relations may benefit by suitable use of control concepts and methods. Over the years, control engineers and scientists have learned how to use information processing and equipment, along with energy and materials to improve the performance of various systems."

"As control engineers and scientists, we have greatly altered the way people and nations live and interact with one another. We have helped to create a world in which people live longer, enjoy better health, are better educated, and can travel and communicate over greater distances. But the systems that provide these better lives are fragile systems subject to unpredictable failures and possible destruction. We have also helped to create a world in which international relations are such that the very civilizations we have helped to build over centuries can be destroyed in a matter of hours."

"Finding an alternative to supplement military ways of resolving international conflicts has been taken up by many people skilled in various areas such as political science, economics, social studies, modelling and simulation, intelligence and expert systems, military strategy and weaponry as well as private business and industry."

"In a society which is producing more people, more materials, more things, and more information than ever before, systems engineering is indispensable in meeting the challenge of complexity."

"Characteristic of our times are the concepts of complexity, growth and change."

"The Systems engineering method recognizes each system is an integrated whole even though composed of diverse, specialized structures and sub-functions. It further recognizes that any system has a number of objectives and that the balance between them may differ widely from system to system. The methods seek to optimize the overall system functions according to the weighted objectives and to achieve maximum compatibility of its parts."

"A model is a qualitative or quantitative representation of a process or endeavor that shows the effects of those factors which are significant for the purposes being considered. A model may be pictorial, descriptive, qualitative, or generally approximate in nature; or it may be mathematical and quantitative in nature and reasonably precise. It is important that effective means for modeling be understood such as analog, stochastic, procedural, scheduling, flow chart, schematic, and block diagrams."

"As is used in connection with systems engineering, a model is a qualitative or quantitative representation of a process or endeavor that shows the effects of those factors which are significant for the purposes being considered. Modeling is the process of making a model. Although the model may not represent the actual phenomenon in all respects, it does describe the essential inputs, outputs, and internal characteristics, as well as provide an indication of environmental conditions similar to those of actual equipment."

"A model may be pictorial, descriptive, qualitative, or generally approximate in nature, or it may be mathematical and quantitative in nature and reasonably precise."

"Simulation is the use of models and/or the actual conditions of either the thing being modeled or the environment in which it operates, with the models or conditions in physical, mathematical, or some other form. The purpose of simulation is to explore the various results which might be obtained from the real system by subjecting the model to representative environments which are equivalent to, or in some way representative of, the situations it is desired to understand or investigate. Simulation may involve system hardware and the actual physical environment, or it may involve mathematical models subjected to mathematical forcing or disturbance functions representative of the systems conditions to be studied."

"Models are used essentially for evaluation and prediction purposes as well as for the analysis and study of the different parts of the system so that the systems engineer or designer may arrive at sound engineering decisions regarding the system design."

"Knowledge about the process being modeled starts fairly low, then increases as understanding is obtained and tapers off to a high value at the end."

"In a world in which training and functions of individuals and groups are growing more and more specialized the number of ways to accomplish any particular result increasing. Different design, different facilities, different equipment, different methods, and different organizational means are available to meet the needs of man. It is highly desirable that we have trained persons look at these varied possibilities to compare their effectiveness, and to point the way to sound engineering decisions. Systems Engineering Methods is directed towards the development of a broad systems engineering approach to help such people improve their decision-making capability. Although the emphasis is on engineering, the systems approach can also has validity for many other areas in which emphasis may be social, economic, or political."

"Each system is unique. However, by capitalizing on similarities we can reduce the time, effort, and cost for some or all of them, and thus the quest for formalized design methods becomes more attractive."

"The concept of a system is not a simple or unique one. There are many different kinds of systems, and different systems may be organized and operated in different ways. As individuals we all belong to some social system, we participate in an economic system, we are the product of several educational systems, and we are members of one or more family systems. In a similar fashion, the equipment of which physical systems are made may be members of many other systems, such as electrical, mechanical, sensing, actuating, energy, materials, and/or information systems. One of the challenges to the person who engineers a system is to find the many alternative ways in which the function, the operation, and/or the equipment of concern and interest may be considered, understood, and made to perform most effectively."

"Included in the problems of systems engineering are those of complexity and of choice. Of all the available facts about a system or the needs for a system, which are of most significance for the present circumstances and for their probable future course? How much information is needed and how should it be used to make a satisfactory decision, considering the time and resources available and the purpose to which these data are to be applied? Since most of the means of understanding which we as individuals use, or which are used by the automatic decision-making processes which we employ, are serial processes, we are continually faced with choices of how to divide the jobs to be done and to select an order or an arrangement for systematically handling the abundance of data which are available."

"System costs can be considered in many different ways. For example, the cost for making the system and the cost for operating it may be used as a basic for judging the total cost. The total cost may also be arrived at in another fashion, as, for example, the sum of the fixed cost, variable cost, past investment and other charges. Furthermore, in many cases where systems engineering is required several time phases are involved for which the cost factors may be significant, such as the study phase, the breadboard phase, the prototype phase, and the production phase."

"In addition to technical problems, systems also have organizational and logistical problems. Many different people may be involved over a wide physical or geographic coverage and over a long period of time. Many may work for different companies or organizations with different rules and methods of operating. Very many data and much knowledge are involved. The organizational problem concerns itself with the question of how all these people can work together most effectively for the common purpose."

"The process of formulating and structuring a system are important and creative, since they provide and organize the information, which each system. "establishes the number of objectives and the balance between them which will be optimized". Furthermore, they help identify and define the system parts. Furthermore, they help identify and define the system parts which make up its "diverse, specialized structures and subfunctions."

"Formulating and structuring a system provide methods for relating (1) what the system consists of in the mind of the persons or group desiring it; (2)what it means in terms of the persons or group designing and building it; and (3) in terms of the persons or groups operating, using and servicing it. They provide a set of "reasonable" parts and methods of relating them so that the many persons working on the system can understand the whole in sufficient detail for their purposes, and their particular parts in explicit detail so that they may contribute their best efforts to the extent required. A further purpose of system formulation is to recognize the magnitude of the job, including the possible pitfalls."

"Formulating consists of determining the system inputs, outputs, requirements, objectives, constraints. Structuring the system provides one or more methods of organizing the solution, the method of operation, the selection of parts, and the nature of their performance requirements. It is evident that the processes of formulating a system and structuring it are strongly related."

"From a pessimistic viewpoint, it can be stated that there is no good general way of structuring a system. However, from an optimistic point of view one can say that a number of good ways of structuring systems exist and that some are better than others for any particular system. In this and the following sections, there will be a presentation of a number of structuring approaches that have merit and have been employed successfully, including functional structuring, equipment structuring, and use of various coordinate systems."

"A perennial problem of any organization which is involved in systems work of a changing nature is the need for the organization itself to change as it adapts to new opportunities, new objectives, new equipment, and new people."

"The book [Systems Engineering Methods]... covers (1) the environment for systems engineering, (2) system organization, scheduling, and record-keeping, (3) formulating and structuring the system, (4) factors for judging the value of a system, (5) cost-estimation and cost-effectiveness analysis, (6) operational meanings and effects of time, and PERT-type network analysis, (7) reliability, and (8) future opportunities for systems engineering. It is believed that few subjects are covered deeply enough to make the book useful as a text or self-study guide without considerable supplementary reading."

"[Chestnut] viewed life as one large that needed to be nudged from time to time to keep it running smoothly and on course."

"Chestnut's early control work concerned stability issues in electric power systems. The design and manufacturing of electric power system components - generators, transformers, motors, etc. was a major part of GE's activity then and now. During the Second World War Hal moved into aeronautics and ordinance divisions of the company and remained there until 1956. It was in the late 1940s that he wrote his first book. This pace-setting volume established his reputation as a leading figure in the international control community... Following retirement he concentrated on one of his long time passions in the control field - the potential for control concepts to provide insight into problems of international stability. It seems that his dedication to the use of control concepts in societal problems arose from his success in working with wary representatives from many countries to set up IFAC and with proud representatives from various US engineering societies to set up the AACC."

"On the personal level, Harold Chestnut is remembered as a quiet but persistent man. Once he determined something ought to be done, he worked until he found a way to make it happen. He viewed life as one large control system that needed to be nudged from time to time to keep it running smoothly and on course. He was a devoted family man who enjoyed hiking and sailing with his family, especially at their cottage on Schroon Lake in the Adirondacks. Harold Chestnut will be long remembered for his technical contributions to the field of systems and control, for his leadership in getting people from divers backgrounds to work together, and for setting up institutions that foster ongoing cooperation for the solution of engineering and societal problems."

"All the things we hide in water Hoping we won't see them go. Forests growing under water Press against the ones we know."

"When you’re young, hungry and stupid you’ll do whatever it takes."

"If you think about how you sound on the radio while you are on the radio, you will fuck up how you sound on the radio."

"The stock market is not the economy, and the economy is not the stock market."

"In organizations, real power and energy is generated through relationships. The patterns of relationships and the capacities to form them are more important than tasks, functions, roles, and positions."

"Change always involves a dark night when everything falls apart. Yet if this period of dissolution is used to create new meaning, then chaos ends and new order emerges."

"To name is to make visible."

"Scott London: How did you begin to explore the connection between management and science? Meg Wheatley: I didn't have an interest in the new science. I had a realization that in my profession — which was vaguely labeled "organizational change," "organizational development," or "management consulting" in general — none of us knew how organizations change. When I talked to other consultants, I noticed that if we had an organizational change effort that was successful, it felt like a miracle to us. I realized with a great start one day that we weren't even geared up for success. It didn't matter that we didn't know how to change organizations. We were all professionals who didn't hope to achieve what we were selling or suggesting to clients. The field was really moribund. At the same time — and this is the serendipity of life — I had a friend and educator whom I had worked with for many years who said casually one day "Meg, if you're interested in systems thinking, you should be reading quantum physics." He didn't know where I was in my despair over my professional failings. But I said, "Okay, give me a book list." He gave me ten titles. I read eight of those and I was off. I always credit him with that casual, helpful comment that changed my life."

"I was reading of chaos that contained order; of information as the primal, creative force; of systems that, by design, fell apart so they could renew themselves; and of invisible forces that structured space and held complex things together. These were compelling, evocative ideas, and they gave me hope, even if they did not reveal immediate solutions."

"We have created trouble for ourselves in organizations by confusing control with order. This is no surprise, given that for most of its written history, leadership has been defined in terms of its control functions."

"The things we fear most in organizations - fluctuations, disturbances, imbalances - need not be signs ofan impending disorder that will destroy us. Instead, fluctuations are the primary source of creativity."

"We will need to become savvy about how to build relationships, how to nurture growing, evolving things. All of us will need better skills in listening, communicating, and facilitating groups, because these are the talents that build strong relationships."

"If vision is a field, think about what we could do differently to create one. We would do our best to get it permeating through the entire organization so that we could take advantage of its formative properties. All employees, in any part of the company, who bumped up against the field, would be influenced by it. Their behavior could be shaped as a result of “field meetings”, where their energy would link with the fields form to create behavior congruent with the organizations goals. In the absence of that field, in areas of the organization that hadn’t been reached, we could hold no expectation of desired behaviors. If the field hadn’t extended into that space, there would be nothing there to help behaviors materialize, no invisible geometry working on our behalf"

"Leadership is always dependent upon the context, but the context is established by the relationships."

"The dense and tangled web of life-the interconnected nature of reality--now reveals itself on a daily basis. Since September 11th, think about how much you've learned about people, nations, and ways of life that previously you'd known nothing about. We've been learning how the lives of those far away affect our own. We're beginning to realize that in order to live peacefully together on this planet, we need to be in new relationships, especially with those far-distant from us."

"I believe that our very survival depends upon us becoming better systems thinkers. How can we learn to see the systems we're participating in? How can we act intelligently when things remain fuzzy?"

"Here are a few principles I've learned. Start something, and see who notices it. It's only after we initiate something in a system that we see the threads that connect. Usually, someone we don't even know suddenly appears, either outraged or helpful."

"Relationships are all there is. Everything in the universe only exists because it is in relationship to everything else. Nothing exists in isolation. We have to stop pretending we are individuals that can go it alone."

"There is no power for change greater than a community discovering what it cares about."

"In our daily life, we encounter people who are angry, deceitful, intent only on satisfying their own needs. There is so much anger, distrust, greed, and pettiness that we are losing our capacity to work well together."

"Whatever life we have experienced, if we can tell our story to someone who listens, we find it easier to deal with our circumstances."

"There is a simpler, finer way to organize human endeavor. I have declared this for many years and seen it to be true in many places. This simpler way is demonstrated to us in daily life, not the life we see on the news with its unending stories of human grief and horror, but what we feel when we experience a sense of life's deep harmony, beauty, and power, of how we feel when we see people helping each other, when we feel creative, when we know we're making a difference, when life feels purposeful."

"Over many years of work all over the world, I've learned that if we organize in the same way that the rest of life does, we develop the skills we need: we become resilient, adaptive, aware, and creative. We enjoy working together. And life's processes work everywhere, no matter the culture, group, or person, because these are basic dynamics shared by all living beings."

"Without reflection, we go blindly on our way, creating more unintended consequences, and failing to achieve anything useful. It's amazing to me how much we do, but how little time we spend reflecting on what we just did."

"When we can lay down our fear and anger and choose responses other than aggression, we create the conditions for bringing out the best in us humans."

"In the past, it was easier to believe in my own effectiveness. If I worked hard, with good colleagues and good ideas, we could make a difference. But now, I sincerely doubt that."

"Meg Wheatley was thrown into the public spotlight in 1992 with the publication of Leadership and the New Science, a groundbreaking look at how new discoveries in quantum physics, chaos theory, and biology challenge our standard ways of thinking in organizations. It showed how our reliance on old, mechanistic models stand in the way of innovation and effective leadership."

"My understanding is that the KKK doesn't even ban members by race... [and] has less racist bylaws."

"All these people who say they are pro-life — at least we would see how many lives are being ended out there by abortions."

"That bullying this is the biggest lark out there."

"Most people realize that AIDS came from the homosexual community — it was one guy screwing a monkey, if I recall correctly, and then having sex with men. It was an airline pilot, if I recall."

"My understanding is that it is virtually — not completely, but virtually — impossible to contract AIDS through heterosexual sex...very rarely [transmitted]."

"All I can say is if this is a hurricane then East Tennessee has one about every other week. Seriously. It's not that bad.Some minor wind and intermittent light to medium rain. Nothing bad at all yet."

"Democrats bragging about the number of mandatory sign ups for Obamacare is like Germans bragging about the number of manditory (sic) sign ups for 'train rides' for Jews in the 40s."

"Is Stacey Campfield a state senator or a villain from a Dickens novel? [...] Who is this state legislator Stacey Campfield who wants to turn Tennessee education into the actual Hunger Games?"

"The assertion that a problem unstated is a problem unsolved seem to have escaped many builders... All too often, design and implementation begins before the real needs and system functions are fully known. The results are skyrocketing costs, missed scheduled, waste and duplication, disgruntled users and endless series of patches and repairs euphemistically called "systems maintenance""

"This report summarizes the activities of the M.I.T. Computer-Aided Design (CAD) Project from 1 December 1959 through 3 May 1967 in the development of a generalized 'system of software systems' for generating specialized problem-solving systems using high-level language techniques and advanced computer graphics. Known as the AED Approach (for Automated Engineering Design) the Project results are applicable not only to mechanical design, as an extension of earlier development of the APT System for numerical control, but to arbitrary scientific, engineering, management, and production systems as well."

"There is a rigorous science, just waiting to be recognized and developed, which encompasses the whole of 'the software problem,' as defined, including the hardware, software, languages, devices, logic, data, knowledge, users, users, and effectiveness, etc. for end-users, providers, enablers, commissioners, and sponsors, alike."

"The objective of the Computer-Aided Design Project is to evolve a machine systems which will permit the human designer and the computer to work together on creative design problems."

"From the computer application point of view the primary problem [of Computer-Aided Design] is not how to solve problems, but how to state them."

"It is very difficult to define what is meant by computer-aided design since the complete definition is, in fact, the sum and substance of the total project effort which has only begun. It is much easier to describe, what is not computer-aided design as we mean it."

"Computer-aided design is not automatic design, although it must include many automatic design features. By automatic design we mean design procedures which are capable of being completely specified in a form which a computer can execute without human intervention."

"Computer-aided design also is not automatic programming, although automatic programming techniques must necessarily play an important role in computer-aided design."

"Automatic design has the computer do too much and the human do too little, whereas automatic programming has the human do too much and the computer do too little. Both techniques are important, but are not representative for what we wish to mean by computer-aided design."

"(SA) combines blueprint-like graphic language with the nouns and verbs of any other language to provide a hierarchic, top-down, gradual exposition of detail in the form of an SA model. The things and happenings of a subject are expressed in a data decomposition and an activity decomposition, both of which employ the same graphic building block, the SA box, to represent a part of a whole. SA arrows, representing input, output, control, and mechanism, express the relation of each part to the whole."

"Neither Watt's steam engine nor Whitney's standardized parts really started the Industrial Revolution, although each has been awarded that claim, in the past. The real start was the awakening of scientific and technological thoughts during the Renaissance, with the idea that the lawful behavior of nature can be understood, analyzed, and manipulated to accomplish useful ends. That idea itself, alone, was not enough, however, for not until the creation and evolution of blueprints was it possible to express exactly how power and parts were to be combined for each specific task at hand."

"Mechanical drawings and blueprints are not mere pictures, but a complete and rich language. In blueprint language, scientific, mathematical, and geometric formulations, notations, mensurations, and naming do not merely describe an object or process, they actually model it. Because of broad differences in subject, purpose, roles, and the needs of the people who use them, many forms of blueprint have evolved, but all rigorously present well structured information in understandable form."

"There are certain basic, known principles about how people's minds go about the business of understanding, and communicating understanding by means of language, which have been known and used for many centuries. No matter how these principles are addressed, they always end up with hierarchic decomposition as being the heart of good storytelling. Perhaps the most relevant formulation is the familiar: "Tell 'em whatcha gonna tell'em. Tell 'em. Tell 'em whatcha told 'em." This is a pattern of communication almost as universal and well-entrenched as Newton's laws of motion."

"The natural law of good communications takes the following, quite different, form in SA:"

"We never have any understanding of any subject matter except in terms of our own mental constructs of "things" and "happenings" of that subject matter."

"I was sort of a hellraiser with a bunch of friends, most of whom were squeaking by with C's and D's while I was getting an A-average and should have been doing better. I did a lot of things on my own. I liked to make things with my hands. There was a lot of woodworking, model building, and model railroading. I collected stamps, and did various things in chemistry. I used to make things that exploded, and all that sort of thing. So I evidently got quite a good background in science. I always had a knack for that sort of thing. The hospital had a subscription to Scientific American and Science. So things came every week and I consumed them..."

"I realized after I'd been at MIT for a while that I had never even known the semantics of the word "engineering". You see, all my relatives and contacts were medical doctors or biology and chemistry professors. In fact, I'm almost the "black sheep" in the family for not being an MD or Ph.D. because everybody was doing that sort of thing. There was no contact at all with engineering. I didn't even know what the word meant..."

"With all this science and physics and so forth that I absorbed. I did have one early experience with engineering, however. When we got the Book of Knowledge, I found on one page a diagram for a short-wave radio. I thought it would be neat to try to make a shortwave radio, so I arranged with all the radio repairmen in the town that whenever they were going to junk a radio, they should set it aside and I would pick it up. I got all these old radios -- really classics now -- that I stripped. I had huge transformers and loudspeakers and huge condensers -- the whole works. Boxes full of this stuff. I didn't understand it. I didn't know a thing about it. I just liked to take things apart and learn how to solder. I discovered out of my collection of parts -- with the tuning condensers (with movable plates), the knobs, and all that stuff, that I had what seemed to be needed in this one page diagram of a shortwave receiver."

"I just looked in the phone book, and called up the Executive Officer of the Servomechanisms Laboratory (Al Sise) and said, "I'm a math graduate student and would like a summer job. If you could find an electrical engineering student, I'm sure by the end of the summer we could make you an electronic calculator that would beat the pants off that little mechanical thing that Wiener has put together. Are you interested?""

"A lot of people are not familiar with the fact that when Lincoln Lab grew out of the Project Whirlwind (which were just names to me at that point) for the purpose of looking into radar air defense -- processing radar signals with the computer and then using radio controls to defend with fighters and so forth -- Whirlwind had been originally designed as an aircraft simulator for individual airplanes."

"The first paper I ever wrote was "Gestalt Programming" and that was in 1955. The whole idea there was to replace the laborious writing out of detailed programs and all those steps by having analyzed a problem area well enough so that you had what I later came to call a "systematized solution." Then you could compose different problems of this class by just plugging together pieces of program, and they would in turn be controlled by a pushbutton language. The user would make a number of discreet selections. It's just like nowadays it's done with menus, and when you had indicated all the pieces that you wanted to put together--by these mnemonic names and words for things associated with buttons, switches, with one meaning "period," essentially, for that sentence, you see--all these things would be brought together and that would be the man/machine, manual-intervention mode of problem-solving. I took over the term from studying Gestalt psychology, meaning that everything was brought together at once, as a unit, instead of this laborious step-by-step build-up."

"The artificial intelligence people, the artificial intelligencia,... kept choosing little games to play, and little things that they could master, right? But my whole philosophy has always been give me a really tough problem that's just beyond the state-of-the-art, and give me a whole bunch of users beating on me to get it done. In other words, the real core of what being an engineer is."

"The real core of what being an engineer is. You have a scientific basis, but when you don't have the science, you put in some bugger factors, some safety factors, and so forth and you get smart enough, and you get the job done anyhow, right? Economically, and as close to on time as you can make it. And if the customer is asking for something that's outlandish, give him what you can, and educate him back to what it is."

"I introduced what I called "outside-in problem solving," which nowadays is called "top-clown." But I prefer outside-in because outside-in allows you to have many different viewpoints instead of a single top that you stupidly try to get to the bottom of, and things of that sort. came out of that."

"The APT and CAD Projects had one Air Force sponsorship, but it was actually a combination of about five or six projects, all going in parallel on both hardware and software matters, and I couldn't keep track of things, so I would take Polaroid pictures of the blackboard and then say what we had talked about into my dictating machine and my secretary would type it up."

"A general theme for what I'm trying to convey and what actually drove me and my very industrious and creative project members over all these years, is... that there is much more to it than pictures. It has to be a picture language. There has to be meaning there, and the meaning is useful. You're trying to solve problems. So it really comes down to man machine problem solving . Better means of communication and expression is what always has driven our work."

"Even though we started in the days when the equipment itself wasn't able to do very exciting visual things, we were always concentrating on this matter of communication and meaning."

"Douglas T. Ross, who began his career as a graduate student in math at MIT where he was quickly lured into computing, serving as head of the Computer Applications Group from 1952 to 1969, when he left MIT to form SofTech, Inc., which he served as president until 1975 and since then as chairman. He's made seminal contributions to several areas of computing, ranging from automatic programming of numerically controlled tools, the computer language APT, through Computer Aided Design, his Automated Engineering Design System, down to software engineering, the method of structured analysis design technique, which he puts generally under the heading of man machine collaboration. He's an old hand at historical gatherings, having reported on APT at the conference on the History of Programming Languages held in 1978, and more recently on the early development in the History of Personal Workstations in 1986."

"As Head of the Computer Application Group at the MIT Electronic Systems Laboratory, Doug led the development of the (APT), a special purpose programming language that became the world standard for programming computer-controlled machine tools. He then turned his attention to the development of a and supporting tools. This led to the development while at MIT of the first software engineering language and supporting tools, the AED system. In 1969 Doug founded where he continued to work on software engineering standards. While at SofTech, Doug conceived of SA, a graphic notation and methodology for system description. SA has been successfully applied worldwide as SofTechs (SADT) or as the U.S. government standard ."

"In his article “CAD: A Statement of Objectives”, published in. 1960, Ross, who was thirty years old then, defined not only the term CAD, but also the principles, goals and visions of Computer Aided Design. His ideas shaped all the further CAD development in the past 50 years."

"For me, he has been an important pioneer in crucial areas throughout his career. Here are two examples:"

"Labeling a high-ranking wolf alpha emphasizes its rank in a dominance hierarchy. However, in natural wolf packs, the alpha male or female are merely the breeding animals, the parents of the pack, and dominance contests with other wolves are rare, if they exist at all. During my 13 summers observing the Ellesmere Island pack, I saw none. Thus, calling a wolf an alpha is usually no more appropriate than referring to a human parent or a doe deer as an alpha. Any parent is dominant to its young offspring, so "alpha" adds no information. Why not refer to an alpha female as the female parent, the breeding female, the matriarch, or simply the mother? Such a designation emphasizes not the animal's dominant status, which is trivial information, but its role as pack progenitor, which is critical information."

"The misinformation promulgated by wolf advocacy groups ranges from minor technical errors to major deception and fraud. Technical biological misinformation, though bothersome to professionals working with wolves, is not as serious as deception about such issues as the status and trends in wolf populations. This latter type of misinformation tends to motivate well-meaning wolf advocates to press their causes through letter-writing campaigns, public meetings, lobbying, and lawsuits. For example, animal welfare and wolf advocacy groups have been advertising for funds in major national newspapers for years, claiming that wolves were threatened in Denali National Park and other parts of Alaska, despite documentation to the contrary. These misrepresentations have even made it into conference proceedings. In the non-peer-reviewed proceedings of a nonprofit citizen organization, "Defenders of Wildlife's Restoring the Wolf Conference," undocumented claims were made that the wolf has been eliminated from "95% of its former range" and "95% of its historic range in Noth America". The actual figures are closer to 30% of its global range and 40% of its North American range."

"I hope that the general public will try to regard wolves like every other creature rather than giving them some sort of a very special position in the wild. The wolf is like a cougar or a bear or any other species. It was endangered, and it was regarded as the poster child for endangered species, but it is recovered now, and it should be managed like any other creature. If the public can accept that, that would be the biggest thing I could hope for."

"With wolf lay advocates it is just natural to want to promote their favorite animal and to try to counter the known negative effects of wolves and the claims fostered by people who vilify wolves, an increasing lot as wolves recover and proliferate. Thus wolf advocates eagerly seize on any study they consider favorable to wolves. The media become complicit by immediately publicizing such studies because of the controversial nature of the wolf. And all this publicity reverberates on the internet. Seldom, however, do studies contradicting the sensational early results receive similar publicity. The public is then left with a new image of the wolf that may be just as erroneous of the animal’s public image a century ago."

"It is beyond ridiculous that wolves need to study a human or that they are capable of it."

"Mr. Ellis is neither a scientist nor an expert on the natural behavior of wolves."

"New information shows that the original dire wolf itself was not really a wolf, ... Any release to the wild would be fraught with negative PR and legal consequences, which would probably also be the case with any of the other types of newly created animals, ... They occupied an entirely different ecological niche than exists today."

"After decades of advocacy for wolf conservation using all possible means to sell the goal of wolf recovery, it is now necessary to start advocating for compromise between wolf and human interests."

"Demanding that wolf populations be allowed to continue to increase is not only a false conservation goal, but also a counterproductive tactic that is bound for short-term failure. It is strategically preferable to promote wolf range expansion and to accept reduction of unacceptable levels of conflict through scientifically planned and managed culling rather than through uncontrolled poaching. Full protection of wolf populations living near, or interspersed with, human settlements leads sooner or later to surplus wolves being killed, legally or illegally. Opposing wolf killing altogether implies accepting that all wolves will eventually be removed from these areas, whereas accepting some wolf control will allow wolves over much larger ranges. This vision requires a fundamental shift in the way wolves are perceived by folks who consider every wolf a symbol of the conservation battle or an animal with special rights among all other species. In the end, this approach probably will yield many more wolves than we could afford to keep in a few fully protected areas, no matter how large."

"Wolves should be saved and managed as part of the whole context, not because they are singled out as a special species."

"In the recent past, wolves were labeled a flagship species or an umbrella, indicator, or keystone species, depending on what conservation market one was trying to penetrate... A flagship species is an attraction to nearly all society's strata, but wolves are not welcomed by all factions of society. With a few rare exceptions, the rural world opposes wolves, so the animal's flagship role is restricted primarily to urbanites or to local areas. Wolves are certainly a powerful flagship species for the conservation movement, particularly that of affluent societies with strong lobbies in large cities, but a true flagship species should be able to move an entire society toward a goal. Neither are wolves a good umbrella species (i.e., a species, usually high in the ecological pyramid, whose conservation necessarily fosters that of the rest of the chain) in that they can live well on a variety of food resources and in areas with an impoverished prey base. Wolves are not a keystone species either, in that they are not essential for the presence of many other species (e.g., herbivores flourish in areas devoid of wolves). And wolves are not necessarily indicators of good habitat quality or integrity because they are too generalist to be good indicators of the presence of a pristine trophic chain.The above labels have been very useful in many circumstance and have contributed significantly to wolf recovery. They may still be useful in the future, but we should be aware that they are shortcuts to "sell a product" rather than good scientific grounds on which to build conservation."

"The things we do first reflect clearly the elements that are most significant in our picture of ourselves."

"The real test of friendship is: can you literally do nothing with the other person? Can you enjoy those moments of life that are utterly simple?"

"Some banks get stuck with a name that sounded good a hundred years ago when they were founded but sounds kind of silly now. In New York, there's a Dime Savings Bank. Once you pass forty, a dime isn't worth bending over to pick up if you drop one. You certainly wouldn't bother to take it to a bank to save it."

"Democrats believe people are basically good but must be saved from themselves by their government. Republicans believe people are basically bad but they'll be okay if they're left alone."

"The one affectation I have forced on the publisher … are my apostrophe-free ellisions. Because I write my scripts to read myself, I dont spell 'don't' with an apostrophe. I spell it 'dont'. We all know the word and it seems foolish to put in an extraneous apostrophe. Punctuation marks are devices we use to make the meaning of sentences clear. There is nothing confusing about a word like 'dont' printed without an apostrophe to indicate an omitted letter."

"At the end of every television broadcast, the names of the people who worked on it are listed. Why, you may ask yourself sometimes, would so many people want to take credit for such a bad show? Well, its just like what's happened to the dollar. Credits in television suffer from inflation. There are more of them and they arent worth what they used to be, even on a good show."

"President Reagan must be happy over how bad the weather's been this winter, because its the one thing no one's blaming on him. Theres nothing television news likes better than bad weather, and we sure get a lot of it in the United States."

"I wish people who sell things would stop trying to guess how many of something we want to buy. I want to buy things one at a time."

"Ive had quite a few complaints lately from people who like it when I complain about things. They say I havent complained about anything lately. So tonight, for you complaint fans, I have a complaint."

"I want to live my next life backwards: You start out dead and get that out of the way. Then you wake up in a nursing home feeling better every day. Then you get kicked out for being too healthy. Enjoy your retirement and collect your pension. Then when you start work, you get a gold watch on your first day. You work 40 years until you're too young to work. You get ready for High School: drink alcohol, party, and you're generally promiscuous. Then you go to primary school, you become a kid, you play, and you have no responsibilities. Then you become a baby, and then... You spend your last 9 months floating peacefully in luxury, in spa-like conditions - central heating, room service on tap, and then... You finish off as an orgasm."

"There's nobody like Andy, and there never will be. He'll hate hearing this, but he's an American original."

"It's a sad day at 60 Minutes and for everybody here at CBS News. It's hard to imagine not having Andy around. He loved his life and he lived it on his own terms. We will miss him very much."

"Wisdom is knowing what to do next. Virtue is doing it."

"There is no real excellence in all this world which can be separated from right living."

"The world stands aside to let anyone pass who knows where he is going."

"Far away in the thirties and forties she (the girl you want to be) is waiting her turn. Her body, brain, her soul are in your girlish hands. She cannot help herself. What will you leave for her? … Will you throw away her inheritance?"

"In 1910 our attention was turned to what seemed a possibly useful educational effort against war, inaugurated at Stanford University by its president, David Starr Jordan. I knew Dr. Jordan slightly. His argument for opening the channels of world trade in the interest of peace had helped keep up my spirits when laboring against the tariff lobbies that so effectively closed them."

"I like business because it is competitive. Business keeps books. The books are the score cards. Profit is the measure of accomplishment, not the ideal measure, but the most practical that can be devised. I like business because it compels earnestness. Amateurs and dilettantes are shoved out. Once in you must fight for survival or be carried to the sidelines. I like business because it requires courage. Cowards do not get to first base. I like business because It demands faith. Faith in human nature, faith in one's self, faith in one's customers, faith in one's employees. I like business because it is the essence of life. Dreams are good, poetical fancies are good, but bread must be baked today, trains must move today, bills must be collected today, payrolls met today. Business feeds, clothes and houses man. I like business because it rewards deeds and not words. I like business because it does not neglect today's task while it is thinking about tomorrow. I like business because it undertakes to please, not to reform. I like business because it is orderly. I like business because it is bold in enterprise. I like business because it is honestly selfish, thereby avoiding the hypocrisy and sentimentality of the unselfish attitude. I like business because it is promptly penalized for its mistakes, shiftlessness and inefficiency. I like business because its philosophy works. I like business because each day is a fresh, adventure."

"He was known to some people as a writer. In his writings he espoused thrift, industry, promptness, perseverance, and dependability. … As far as was possible, the subject of this sketch practiced what he preached. Some of his enemies point to this trait as his foremost weakness."

"An education isn't how much you have committed to memory, or even how much you know. It's being able to differentiate between what you do know and what you don't. It's knowing where to go to find out what you need to know, and it's knowing how to use the information once you get it."

"The petty economies of the rich are just as amazing as the silly extravagances of the poor."

"Beware of the man who won't be bothered with details."

"Anyone who can think clearly can write clearly. But neither is easy."

"The way to get things done is to have a good assistant."

"Every job has two salaries. One is the pay you get. The other is the mental satisfaction you derive from working for the company."

"Flattery must be pretty thick before anybody objects to it."

"If you do not have the capacity for happiness with a little money, great wealth will not bring it to you."

"Many people are thwarted by excessive ambition. They want a hundred thousand dollars but are unwilling to save a hundred dollars. They want a big house, but do not accumulate enough money to make the down payment on on a small house. They want to write a book, but will not learn to write a letter. Most men become successful and famous, not through ambition, but through ability and character."

"Uneasy lies the head that ignores a telephone call late at night."

"In closing a deal, what you don’t say may be more helpful than what you do say."

"Setting a good example for children takes all the fun out of middle age."

"When the gardeners are praying for rain, the picnickers are praying for sunshine. So what is the poor Lord to do?"

"A good time is seldom had by all."

"A single fact will often spoil an interesting argument."

"Many of us are dull, but not as dull as the grandchildren think we are."

"The kindness lavished on dogs, if evenly distributed, would establish peace on earth."

"The most difficult jobs look easy until you try to do them."

"Experts never seem to tell us what we’re up against until we’re up against it."

"Let’s not have any more wars to end all war."

"A tinfoil wrapper doesn’t make a bum cigar taste any better."

"The trouble with a man who takes his time is that he takes your time, too."

"A clear conscience doesn’t mean anything if you haven’t any conscience."

"Nothing makes us so sleepy as the bell of our alarm clock."

"One of the indictments of civilization is that happiness and intelligence are so rarely found in the same person."

"The wisdom of the wise and the experience of the ages is preserved into perpetuity by a nation's proverbs, fables, folk sayings and quotations."

"Metadata absolutely tells you everything about somebody’s life, if you have enough metadata you don’t really need content…. [It’s] sort of embarrassing how predictable we are as human beings."

"I think that wherever your journey takes you, there are new gods waiting there, with divine patience — and laughter."

"In the realm of ESP, precognition, dreams, and related matters, there are few guideposts and little common sense applied. Most of the books written in the so-called "occult" or "spiritual" fields were worthless nonsense in my opinion -- as were treatises that debunked all subjective experiences as "unscientific.""

"As I became accustomed to keeping dream records, the dreams themselves got "better," with more direct information and precognitive "hits.""

"If you could see the dreams of any town, or neighborhood, or family, or any group of people, would all waking events appear there in bits and pieces?"

"What struck me more than the book's UFO stories, however, was the common thread weaving among them of breathtaking alterations in consciousness associated with the experiences -- sensations of leaving the body, of flying through the air or being "carried along by the wind," and receiving "startling and novel insights into the nature of reality" that reverberated thereafter with profound, life-changing effects."

"Originally presented in The "Unknown" Reality, the counterpart idea holds that each of us is neurologically and psychically connected to others who are living in roughly the same given time period and exploring related areas of interest of life-themes; counterparts spring, as it were, from the same entity, or source-self, thus gaining experience from many simultaneous viewpoints."

"She said that she was technically a virgin when she married Rob. That after she and Walt were married, when they first came to making love and she caught sight of his penis, she'd cracked up because it was so big and she couldn't see how in hell they'd manage it. She never said in so many words, "I never had sexual interourse with Walt," e.g. But when I asked her, "So you were technically a virgin when you married Rob" (words to this effect), she said yes. She said that whenever she and Rob made love before a Seth session, or before a class session, that the results for the ensuing session were spectacular. And that sometimes she and Rob would make love for the sake of these results in a session."

"Jane never said much about this to me, and the few comments she did make, about a priest who "chased her around the bed," were delivered casually in group settings, with deprecating humor, no hint of the frightening child-molesting scenario or later sexual browbeating that Rob's notes make plain."

"To label Seth as a spirit guide is to limit an understanding of what he is . . . The minute I found out after my first book was published that this automatically put me in what people called the psychic field . . . I was so humiliated I could hardly hold my head up. I'm using my writing [and] my life to transform intuitive, sometimes revelationary material into art, where it can be enjoyed, understood to varying degrees, and stand free of the stupid interpretations . . . The whole psychic bit as it is, is intellectually and morally psychologically outrageous as far as I'm concerned and I want no part of it or the vocabulary or the ideas."

"Jane's attitude toward reincarnation (like mine) was strongly ambivalent. The idea of physical life being expressed in many historical situations made emotional and intuitive sense to her. Intellectually, however, she was highly suspicious of the standard notion of reincarnation, particularly as any kind of pat answer to present problems. Thus, when class started to experience the theory of reincarnation in emotionally-charged drama form, Jane would often find herself in a most uncomfortable one-foot-on-the-dock, one-foot-in-the-boat position, at once intellectually scandalized and intuitively involved. Even on those occasions when the inner events would "click," or when Seth gave past-life information that made complete sense to people, Jane worried about it for days afterwards. What was the meaning of such memories? Where did they come from? Were we creating the events through suggestion, combined with a need for emotional outlet? Or did we actually remember people who lived -- in our terms -- long before any of us were born? These questions demanded the class maintain a balance, from which Jane never let things stray too far."

"If a rapist comes to your door, then your own fears and anger and aggression have brought him there. You have broadcast your feelings, and he has picked them up . . . There is a reason -- there are no accidents."

"But in your terms, the population of the Earth is made of counterparts, and so there is, indeed, a relationship; and when you kill an enemy, you are killing a version of yourself."

"The Point of Power Is in the Present."

"You must realize that your personal self grows as naturally out of that universe as, in other terms, any star does, or any flower, or any oak leaf. You are a part of that system. AND WHEN YOU SEND OUT A PLEA, YOU DO INDEED SET THE UNIVERSE IN MOTION, SO THAT THE PLEA IS ANSWERED! And so do you also send help to others, often even when you are not aware of it, as a flower sends out help to someone simply because it is beautiful."

"It is the things of the spirit, the arts of the country, which have always led mankind forward, and it is to this spirit that the craftsmen of the world must lend themselves."

"A good life is found only where the creative spirit abounds, where people are free to experiment and create new ideas within themselves."

"I love to dance."

"Well, Al Gore invented the Internet and he won a Nobel Peace Prize. He didn’t have any help with his science, right? In other words, he had two other scientists with him. He took the Nobel Peace Prize. He didn’t share it with the guys who probably were the brains. He’s a big fat elitist pig. He’s a limousine liberal. In fact, An Inconvenient Truth is garbage. It’s bullsh*t. No kid, nobody who’s going to change the world is going to look at that thing, yet he got a Nobel Peace Prize because he’s on the inside. He’s part of the elite. He’s part of the conspiracy of the corporate, the bureaucratic and the labor elite. And look at him. He looks like a big puffed out piece of pompous shit."

"Cannes, I slept on the beach in 1971. I had Sugar Cookies here, one 35mm film. I had the two cans, I rented theaters but I didn’t have money for a hotel. Slept on the beach, the Palais loved it, the people of Cannes loved it, it was a festival. They were discovering people. An independent company could put leaflets, we could walk into the hotels, put leaflets under all the doors. We could put leaflets on all the cars that were parked. They were interested, they encouraged someone who was unknown. Nobody knew who Troma or I was. It was before Troma. I was a nobody and I still am pretty much, but they encouraged it. Now they don’t want you to do this. You can’t even walk into a hotel without some $600 pass. If you pay, you can put your leaflets on a table maybe. It’s become an elitist festival."

"There’s about 30 full time volunteers here who are really fighting to try to raise the level of true independent art and make a point that this festival has become dominated by real elitist force because they have a top-heavy bureaucrat, just like the American government, just like the major media conglomerates. The guys at the top who are all making a shit load of money and they’re driving the people below them into oblivion, into poverty."

"Ralph Nader’s the guy. If Ralph Nader had become president, we would not have had the problems. Everything he says is correct. He said, “Don’t tax food. Tax the stock market. Every time somebody trades stock, put another tax on it..." Every time you trade, they take a service fee, five bucks or something. That’s bullshit. The government should get it and give it to me while I live in my refrigerator box. I don’t mean me, I mean us undergrounds. Nader was right on. Everything he said was right on and the media treated him like a clown. The media treated him worse than they treat Troma."

"The internet is not necessarily a golden goose yet, but we must fight to keep it safe, keep it level, keep it democratic, keep it open, keep it diverse so that when it becomes the golden goose, we independent artists can share and maybe at least get a wing or a thigh, even if we don’t get the breast meat."

"Sundance was bullshit. Originally Sundance, Sundance maybe in its first few years, I wasn’t there but I went to Sundance for 10 years and it was a vassal of the majors. It was a vassal. Sundance was there to help Miramax and Fox Searchlight. That’s what was independent at Sundance."

"Netflix has already gone mainstream. Not mainstream but they’ve gone snob. They have an angry housewife who’s making all the selections."

"When I was at Yale, I hung a bit with the Warhol gang. I used some of his superstar types in early movies. I can't say I had any conversations with him, but I did pass him at Max's Kansas City. But I was a big fan of his movies."

"The worst thing to happen to the Jews since Mein Kampf...I can't look at it. It's so horrible. The Israelis that helped make this film were crooks. They never gave us the negative back, they never gave us statements — not that the film was worth anything...The lesson for Big Gus for young people is: Don't listen to anybody. We got lots of advice on that film from older, more experienced people. But the film stunk; it's a disgrace. What you saw was made from a half-inch video that somebody from Israel brought to us...The movie opened in Tel Aviv, but it opened the week of the Seven-Day War. So bombs were raining down outside, but we had a bomb inside the movie theater."

"The same influences have persisted throughout my career: Stan Brakhage, Warhol, John Ford, Chaplin. Toxie's blind girlfriend is straight out of City Lights. And Preston Sturges's Sullivan's Travels; the school for the blind in Toxic Avenger Part II, that's from Sullivan's Travels. Most of what influenced me were classic American movies. I like Renoir a lot; I like Fritz Lang's American movies. In fact, I tried to re-enact the first shot of The Big Heat in Terror Firmer, where the guy blows his brains."

"The only thing I remember is … he put a lot of urination scenes in Tromeo and Juliet. Too much of that. Other than that, I think he did a great job. It was his idea to put in the line, "What light through yonder plexiglass breaks?" That set up a stunt with plexiglass that almost blew me up. They used too much dynamite, or whatever they use for stunts like that."

"The New York Times is busy sucking the teat of the major studios. They twist themselves into a pretzel when Kumar and Schmumar Go to White Castle Part III. They say, "Oh, the farts are such a statement about American culture! It's such great satire!" It's bullshit. Troma paved the road for farts! But we don't exist."

"Our violence is, as you know, cartoon violence."

"Troma's War is a very underrated movie, and it got totally fucked by the MPAA. Richard Heffner, who just made a noise like a frog and was president of the MPAA, told Michael Herz over the phone that our movie stunk. The MPAA is not supposed to do that, and they disemboweled our movie. They took out punches and jokes and things that were perfectly acceptable in movies like Die Hard. I think Heffner's words were, "No fuckin' good," or something. It was very unpleasant...I hope Dr. Heffner burns in hell, quite frankly. And I don't like to speak ill of the dead, but the nerve, the arrogance, the hubris of his comments! There are very few movies studios that have lasted and remained independent for a long time. And the MPAA is one of the reasons."

"(We are) the herpes of American cinema (because) we aren't going anywhere..."

"We just don’t have the budget to make it look good, and as a 68 year old, drunk, worked over filmmaker, I just can’t stand that video game looking shit...You look at something like The Lego Movie, which is just wall to wall CGI and it’s just a fucking 90 minute commercial. I don’t care how good it is. Fuck ‘em! We get waves and waves of this kind of shit already on TV 24/7. This is something that’s getting marketed to kids and families! It’s just a commercial no matter what you say about it."

"When we live in a world where the vast majority of Americans are obese and you have 17 or 18 year old kids that are 6’ 4” and 350 pounds, then you definitely have to take a look at what the food supply is doing to people. And anyone that suggests that there aren’t readily available or healthy alternatives to shoving hormone injected meats and hormone injected milk, and all this fucking food with god knows what in it is full of shit. That’s total bullshit. The system is fucking corrupt. We have the resources to not cram this shit down people’s throats..."

"Where would we be without Net Neutrality? You would not have Netflix, YouTube, or Kickstarter, not to mention all of these inventions and personalities - these talented people who have come up through the internet, all the news that has come up through the internet that the mainstream news would never have released to us. It's very important not just for the survival of a company like Troma, but for the development of the civilized world, and for the ability to receive and give news and truth that can get around the mainstream sources."

""When in doubt, vomit green foam" is the motto of the B-movie empire, Troma Studios, the brainchild of Kaufman and Michael Herz, whose exploitation hits, Toxic Avenger, Class of Nuke 'Em High and Tromeo & Juliet, today clutter the midnight movie section of most video rental shops. Here, Kaufman traces his lifelong dedication to big-screen gore, disfigurement, mutation and raunchy sex from his days in the Yale film society as a disaffected undergrad in the mid-1960s (where he made a feature-length film that consisted mainly of a braless woman jogging) to his present career as a leading impresario of bad taste."

"Mr. Kaufman’s talent can be debated, but his love for his job is stamped on every garish, oozy frame."

"He’s a fascinating and remarkably erudite person to talk to about filmmaking, simultaneously coming across as a wise and fearless industry veteran, a schlock-master, an incredible self promoter, and an all around regular American that’s concern about the world we’re currently living in."

"Now, boys, lie low, you know, and let 'em come up close, you know, and then rise up and give 'em ———, you know."

"The proper strategy consists in the first place in inflicting as telling blows as possible upon the enemy's army, and then causing the inhabitants so much suffering that they must long for peace, and force their government to demand it. The people must be left nothing but their eyes to weep with over the war."

"If I owned Texas and Hell, I would rent Texas and live in Hell."

"The only good Indians I ever saw were dead."

"Probably no living soldier was ever more terrible in battle than Sheridan. With the first smell of gunpowder he became a blazing meteor, a pillar of fire to guide his own hosts. The rather small short, heavily built man rose to surpassing stature in his stirrups, to the sublimity of heroism in action; and infused a like spirit in his troops. I think it no exaggeration to say that America never produced his equal, for inspiring an army with courage and leading them into battle. Absolutely fearless imself, with unwavering faith in his cause and his plans, he always raised the courage and faith of others, to the level of his own; passed from rank to rank in action, flaming, fiery, omnipresent, and well-nigh omnipotent."

"General Phil Sheridan... had urged the destruction of the bison herds, correctly predicting that when they disappeared the Indians would disappear along with them; by 1885 the bison were virtually extinct, and the Indians were starving to death on the plains."

"General Grant tended to pick men in his own mold to lead his armies in the field. Phil Sheridan fit his style, as did William Tecumseh Sherman, whose Army of the Cumberland cut a swath into Georgia that resulted in the capture of Atlanta on September 2. This news hit Washington just three weeks after Admiral Farragut had captured Mobile Bay in Alabama and, coupled with Sheridan's victory in Virginia, virtually assured Lincoln's reelection. The next six months would see an endless string of Union victories that all but destroyed the Confederacy. The fall of such Southern strongholds as Nashville, Savannah, Wilmington, Columbia, Petersburg, and Richmond insured a final Union victory that was to come at Appomattox Courthouse in Virginia on April 9, 1865."

"One other exciting- and totally unpredictable- face and force had been added to Grant's arsenal on March 25 when General Philip Sheridan arrived on the Petersburg front with his Army of the Shenandoah, which was primarily a cavalry command. Sheridan was definitely a mercurial personality and often an insubordinate officer, yet it is no accident that Lee's surrender occurred just fourteen days after Sheridan joined Grant at Clay Point, Virginia, absolutely determined to be "in on the kill.""

"In fact during this retreat week- and unbeknownst to the gullible inhabitants of Southside Virginia- some of these advance "Confederate-appearing" cavalrymen were definitely not who they seemed to be. Acting on his own without official authorization from his superiors, Major General Phil Sheridan had recruited several specialized groups of spying cavalrymen (whom he designated as "Jesse scouts") who were the proverbial "wolves in sheep's clothing," clad as Confederate horsemen who would question gullible Southern soldiers and civilians concerning "the best routes to take" and exactly where some food supplies might be available for the army. This was a dangerous scheme that Sheridan was employing because under the so-called "rules of war" which both sides had endorsed, presenting oneself in the uniform of the enemy and posing as a member of "the other side" was punishable by an immediate execution, without the slightest pretending of a military court martial or public hearing."

"Certainly the most (inf)famous person who came along this way was Major General Philip Henry Sheridan, a squat-little thirty-four-year old, foul-mouthed Ohioan. He was supposed to have graduated from West Point in 1852, but he had been suspended for gross misconduct during his senior year and therefore did not graduate until 1853, when he ranked in the bottom third of his class, Sheridan began his Civil War service in the western army, where his rise had been meteoric. It has been suggested that war seemed to have been a tonic for Philip Sheridan. Simply put, with regards to military results Sheridan just got better and better the longer the war continued. His earliest achievement of note had occurred as a dramatic divisional leader of infantry at Chattanooga in November of 1863."

"During the century and a half since the Civil War, however, many historians have offered more measured opinions about General Sheridan, both as a human being and as a military leader. A far more critical appraisal of him as emerged in recent literature. Be that as it may, there can be little doubt that at the end of the American Civil War, three men- Sheridan and Sherman and Grant- stood together in the universal praise of the Northern press, the army veterans, and a grateful civilian population."

"The gratification of one desire only makes way for another still more exacting."

"How vastly important is it, then, for mothers to have a higher regard for their duties—to feel deeply the immense responsibilities that rest upon them! It is through their ministrations that the world grows worse or better."

"No substance in nature, as far as yet known, has, when it reaches the brain, such power to induce mental and moral changes of a disastrous character as alcohol. Its transforming power is marvelous, and often appalling. It seems to open a way of entrance into the soul for all classes of foolish, insane or malignant spirits, who, so long as it remains in contact with the brain, are able to hold possession."

"Leroy Anderson was a crossover composer before anyone came up with the term. The voice of Leroy Anderson became the voice of the Boston Pops in its dual commitment to approachability and to excellence."

"On the one hand, the great focal points and the main arteries of traffic speak of the dignity of government and the easy movement of commerce. But we need also the more intimate side of city planning, the by ways with their little shops, the occasional drinking fountain at a street corner, the glimpse of some secluded garden through a half-open gate."

"A truly great architecture grew up in Mexico after the time of the Conquest of Cortez. It was probably not on account of any lack desire on the part of the early Fathers that architecture was not transplanted to California in the days of the Missions. It is apparent their simple crude touches of ornament, that Padres were trying to simulate the richness of the churches of Mexico City and Puebla—they were pitifully limited, however, not only in wealth but also in the skill of the workmen had at hand."

"The Oriental heritage, due to the long sojourn of the Moors in Spain, had a profound influence on the taste of the people. From these Oriental invaders the Spaniards derived the great surfaces of blank wall with occasional spots of luxuriant ornament that characterize nearly all their work. From them also comes the love of bright color shown in the use of polychrome tiles and rich fabrics and in the painting and gilding of sculpture and ornamental motives. While the large constructive forms, particularly vaults and domes, are frankly and simply expressed, the ornament as in the work of the Orient, is rather an incrustation, a mere surface decoration, than a pretense at logical construction."

"Depraved these styles are called, the one with its ever broken and twisted mouldings, the other with its rich crowded carving, and depraved we may count them, if we are of the school that thinks the purpose of architectural ornament is always to state some fact of construction. The Mexican architects and their workmen were certainly not of this school. They broke their mouldings, turned and curved them and multiplied their ornament for the pure joy it gave them to see the sparkle of the sunlight on their white walls."

"Laid out in 1928 by the planners Clarence Stein and Henry Wright, Radburn was intended to showcase the concept of a garden city in America. Though only partially completed due to bankruptcy of the development corporation, Radburn has been championed as a model for building communities in green, landscaped settings. The basic components of the Radburn approach are superblocks, community parks and facilities, vehicular networks, and pedestrian paths."

"In the early 1920s, Stein set out on his own as an architect and was drawn into a circle of intellectuals who directed their energies toward regional planning and affordable housing. Among his associates were Benton MacKaye, who fathered the Appalachian Trail, the critic Lewis Mumford, and the architect Henry Wright. These four men studied Ebenezer Howard's English Garden Cities at Letchworth and Welwyn, seeking to adapt the concepts to America. Stein and Wright—along with real estate developer Alexander Bing and others—demonstrated these ideas at Sunnyside Gardens (1924) in Queens, New York."

"The planning/architecture team of Henry Wright Sr. and Clarence S. Stein did much to influence the development of urbanism in this country. Their example would have been of greater impact if the Depression had not occurred shortly after the birth of Radburn, their foremost work. Influenced by... the Garden City movement... Wright and Stein fought valiantly—generally against municipal and corporate indifference—to make large scale planning an essential ingredient of urban expansion."

"Books on model suberbs of the 1920s expressed great enthusiasm. The best survey is Clarence S. Stein, Toward New Towns for America (New York, 1973)"

"The enemy, no more willing to be shot than was his opponent, was rarely seen, only fleetingly if at all."

"....most of our textbooks and commentaries on leadership and the mastery of the moral problem in battle are written by senior officers who are either wholly lacking in combat experience or have been for long periods so far removed from the reality of small arms action that they have come to forget what were once their most vital convictions and impressions."

"War must always start with imperfect instruments."

"A few of them fire their pieces. At first they do so almost timidly, as if fearing a rebuke for wasting ammunition when they do not see the enemy. Others do nothing. Some fail to act mainly because they are puzzled what to do and their leaders do not tell them; others are wholly unnerved and can neither think nor move in sensible relation to the situation."

"We are reluctant to admit that essentially war is the business of killing, though that is the simplest truth in the book."

"The rifleman in training is usually under close observation and the chief pressure upon him is to give satisfaction to his superior, whereas the rifleman engaging the enemy is of necessity pretty much on his own, and the chief pressure on him is to remain alive, if possible."

"Undue emphasis on conservation is as great a danger to fire power as is an excess expenditure of ammunition."

"The first effect of fire is to dissolve all appearances of order."

"The familiar and always popular warnings against the dangers of a growth of militarism among our people are raised anew by leaders who never having served in their country's uniform, are loath to recognize that those who do so may have a devotion to the nation's welfare and a love of its free institutions quite equal to their own."

"Truly then, it is killing men with kindness not to insist upon physical standards during training which will give them maximum fitness for the extraordinary stresses of campaigning in war."

"With respect to the effect of "friendly fire" hitting among troops. however, it is to be observed that if the circumstances leave any room for doubt as to the source, the men will jump to the conclusion that they are being victimized by their own guns."

"The basic theme is elementary and should be beyond argument: No logistical system is sound unless its first principal is enlightened conservation of the power of the individual fighter. The second theme, in 1949 a radically new idea, as yet unsupported by incontrovertible scientific proof, is that sustained fear in the male individual is degenerative as prolonged fatigue exhausts body energy no less."

"The first duty of the officer is to challenge whatever seems illusory."

"I have been registered Republican for most of my adult life. Not registered any longer."

"Thank you, President DeGioia. And good morning, ladies and gentlemen. Thank you for inviting me to Georgetown University. I am honored to be here. I wanted to meet with you today, as President DeGioia said, to share my thoughts on the relationship between law enforcement and the diverse communities we serve and protect. Like a lot of things in life, that relationship is complicated. Relationships often are."

"Beautiful Healy Hall—part of, and all around where we sit now—was named after this great university’s 29th President, Patrick Francis Healy. Healy was born into slavery, in Georgia, in 1834. His father was an Irish immigrant plantation owner and his mother, a slave. Under the laws of that time, Healy and his siblings were considered to be slaves. Healy is believed to be the first African-American to earn a Ph.D., the first to enter the Jesuit order, and the first to be president of Georgetown University or any predominantly white university."

"Given Georgetown’s remarkable history, and that of President Healy, this struck me as an appropriate place to talk about the difficult relationship between law enforcement and the communities we are sworn to serve and protect."

"With the death of Michael Brown in Ferguson, the death of Eric Garner in Staten Island, the ongoing protests throughout the country, and the assassinations of NYPD Officers Wenjian Liu and Rafael Ramos, we are at a crossroads. As a society, we can choose to live our everyday lives, raising our families and going to work, hoping that someone, somewhere, will do something to ease the tension—to smooth over the conflict. We can roll up our car windows, turn up the radio and drive around these problems, or we can choose to have an open and honest discussion about what our relationship is today—what it should be, what it could be, and what it needs to be—if we took more time to better understand one another."

"Unfortunately, in places like Ferguson and New York City, and in some communities across this nation, there is a disconnect between police agencies and many citizens—predominantly in communities of color."

"Serious debates are taking place about how law enforcement personnel relate to the communities they serve, about the appropriate use of force, and about real and perceived biases, both within and outside of law enforcement. These are important debates. Every American should feel free to express an informed opinion—to protest peacefully, to convey frustration and even anger in a constructive way. That’s what makes our democracy great. Those conversations—as bumpy and uncomfortable as they can be—help us understand different perspectives, and better serve our communities. Of course, these are only conversations in the true sense of that word if we are willing not only to talk, but to listen, too."

"I worry that this incredibly important and incredibly difficult conversation about race and policing has become focused entirely on the nature and character of law enforcement officers, when it should also be about something much harder to discuss. Debating the nature of policing is very important, but I worry that it has become an excuse, at times, to avoid doing something harder."

"Let me start by sharing some of my own hard truths. First, all of us in law enforcement must be honest enough to acknowledge that much of our history is not pretty. At many points in American history, law enforcement enforced the status quo, a status quo that was often brutally unfair to disfavored groups. It was unfair to the Healy siblings and to countless others like them. It was unfair to too many people."

"I am descended from Irish immigrants. A century ago, the Irish knew well how American society—and law enforcement—viewed them: as drunks, ruffians, and criminals. Law enforcement’s biased view of the Irish lives on in the nickname we still use for the vehicles we use to transport groups of prisoners. It is, after all, the “paddy wagon.”"

"The Irish had tough times, but little compares to the experience on our soil of black Americans. That experience should be part of every American’s consciousness, and law enforcement’s role in that experience—including in recent times—must be remembered. It is our cultural inheritance."

"There is a reason that I require all new agents and analysts to study the FBI’s interaction with Dr. Martin Luther King, Jr., and to visit his memorial in Washington as part of their training. And there is a reason I keep on my desk a copy of Attorney General Robert Kennedy’s approval of J. Edgar Hoover’s request to wiretap Dr. King. It is a single page. The entire application is five sentences long, it is without fact or substance, and is predicated on the naked assertion that there is “communist influence in the racial situation.” The reason I do those things is to ensure that we remember our mistakes and that we learn from them."

"One reason we cannot forget our law enforcement legacy is that the people we serve and protect cannot forget it, either. So we must talk about our history. It is a hard truth that lives on."

"A second hard truth: Much research points to the widespread existence of unconscious bias. Many people in our white-majority culture have unconscious racial biases and react differently to a white face than a black face. In fact, we all, white and black, carry various biases around with us. I am reminded of the song from the Broadway hit, Avenue Q: “Everyone’s a Little Bit Racist.” Part of it goes like this: Look around and you will find. No one’s really color blind. Maybe it’s a fact. We all should face. Everyone makes judgments. Based on race. You should be grateful I did not try to sing that."

"But if we can’t help our latent biases, we can help our behavior in response to those instinctive reactions, which is why we work to design systems and processes that overcome that very human part of us all. Although the research may be unsettling, it is what we do next that matters most."

"But racial bias isn’t epidemic in law enforcement any more than it is epidemic in academia or the arts. In fact, I believe law enforcement overwhelmingly attracts people who want to do good for a living—people who risk their lives because they want to help other people. They don’t sign up to be cops in New York or Chicago or L.A. to help white people or black people or Hispanic people or Asian people. They sign up because they want to help all people. And they do some of the hardest, most dangerous policing to protect people of color."

"But that leads me to my third hard truth: something happens to people in law enforcement. Many of us develop different flavors of cynicism that we work hard to resist because they can be lazy mental shortcuts. For example, criminal suspects routinely lie about their guilt, and nearly everybody we charge is guilty. That makes it easy for some folks in law enforcement to assume that everybody is lying and that no suspect, regardless of their race, could be innocent. Easy, but wrong."

"Likewise, police officers on patrol in our nation’s cities often work in environments where a hugely disproportionate percentage of street crime is committed by young men of color. Something happens to people of good will working in that environment. After years of police work, officers often can’t help but be influenced by the cynicism they feel."

"A mental shortcut becomes almost irresistible and maybe even rational by some lights. The two young black men on one side of the street look like so many others the officer has locked up. Two white men on the other side of the street—even in the same clothes—do not. The officer does not make the same association about the two white guys, whether that officer is white or black. And that drives different behavior. The officer turns toward one side of the street and not the other. We need to come to grips with the fact that this behavior complicates the relationship between police and the communities they serve."

"So why has that officer, like his colleagues, locked up so many young men of color? Why does he have that life-shaping experience? Is it because he is a racist? Why are so many black men in jail? Is it because cops, prosecutors, judges, and juries are racist? Because they are turning a blind eye to white robbers and drug dealers? The answer is a fourth hard truth, I don't think so. If it were so, that would be easier to address. We would just need to change the way we hire, train, and measure law enforcement and that would substantially fix it. We would then go get those white criminals we have been ignoring. But the truth is significantly harder than that."

"The truth is that what really needs fixing is something only a few, like President Obama, are willing to speak about, perhaps because it is so daunting a task. Through the “My Brother’s Keeper” initiative, the President is addressing the disproportionate challenges faced by young men of color. For instance, data shows that the percentage of young men not working or not enrolled in school is nearly twice as high for blacks as it is for whites. This initiative, and others like it, is about doing the hard work to grow drug-resistant and violence-resistant kids, especially in communities of color, so they never become part of that officer’s life experience."

"So many young men of color become part of that officer’s life experience because so many minority families and communities are struggling, so many boys and young men grow up in environments lacking role models, adequate education, and decent employment—they lack all sorts of opportunities that most of us take for granted. A tragedy of American life—one that most citizens are able to drive around because it doesn’t touch them—is that young people in “those neighborhoods” too often inherit a legacy of crime and prison. And with that inheritance, they become part of a police officer’s life, and shape the way that officer—whether white or black—sees the world. Changing that legacy is a challenge so enormous and so complicated that it is, unfortunately, easier to talk only about the cops. And that’s not fair."

"Let me be transparent about my affection for cops. When you dial 911, whether you are white or black, the cops come, and they come quickly, and they come quickly whether they are white or black. That’s what cops do, in addition to all of the other hard and difficult and dangerous and frightening things that they do. They respond to homes in the middle of the night where a drunken father, wielding a gun, is threatening his wife and children. They pound up the back stairs of an apartment building, not knowing whether the guys behind the door they are about to enter are armed, or high, or both."

"I come from a law enforcement family. My grandfather, William J. Comey, was a police officer. Pop Comey is one of my heroes. I have a picture of him on my wall in my office at the FBI, reminding me of the legacy I’ve inherited and that I must honor."

"He was the child of immigrants. When he was in the sixth grade, his father was killed in an industrial accident in New York. Because he was the oldest, he had to drop out of school so that he could go to work to support his mom and younger siblings. He could never afford to return to school, but when he was old enough, he joined the Yonkers, New York, Police Department."

"Over the next 40 years, he rose to lead that department. Pop was the tall, strong, silent type, quiet and dignified, and passionate about the rule of law. Back during Prohibition, he heard that bootleggers were running beer through fire hoses between Yonkers and the Bronx."

"Now, Pop enjoyed a good beer every now and again, but he ordered his men to cut those hoses with fire axes. Pop had to have a protective detail, because certain people were angry and shocked that someone in law enforcement would do that. But that’s what we want as citizens—that’s what we expect. And so I keep that picture of Pop on my office wall to remind me of his integrity, and his pride in the integrity of his work."

"Law enforcement ranks are filled with people like my grandfather. But, to be clear, although I am from a law enforcement family, and have spent much of my career in law enforcement, I’m not looking to let law enforcement off the hook. Those of us in law enforcement must redouble our efforts to resist bias and prejudice. We must better understand the people we serve and protect—by trying to know, deep in our gut, what it feels like to be a law-abiding young black man walking on the street and encountering law enforcement. We must understand how that young man may see us. We must resist the lazy shortcuts of cynicism and approach him with respect and decency."

"We must work—in the words of New York City Police Commissioner Bill Bratton—to really see each other. Perhaps the reason we struggle as a nation is because we’ve come to see only what we represent, at face value, instead of who we are. We simply must see the people we serve."

"But the “seeing” needs to flow in both directions. Citizens also need to really see the men and women of law enforcement. They need to see what police see through the windshields of their squad cars, or as they walk down the street. They need to see the risks and dangers law enforcement officers encounter on a typical late-night shift. They need to understand the difficult and frightening work they do to keep us safe. They need to give them the space and respect to do their work, well and properly."

"If they take the time to do that, what they will see are officers who are human, who are overwhelmingly doing the right thing for the right reasons, and who are too often operating in communities—and facing challenges—most of us choose to drive around."

"One of the hardest things I do as FBI Director is call the chiefs and sheriffs in departments around the nation when officers have been killed in the line of duty. I call to express my sorrow and offer the FBI’s help. Officers like Wenjian Liu and Rafael Ramos, two of NYPD’s finest who were gunned down by a madman who thought his ambush would avenge the deaths of Michael Brown and Eric Garner. I make far too many calls. And, there are far too many names of fallen officers on the National Law Enforcement Officers Memorial and far too many names etched there each year."

"Officers Liu and Ramos swore the same oath all in law enforcement do, and they answered the call to serve the people, all people. Like all good police officers, they moved toward danger, without regard for the politics or passions or race of those who needed their help—knowing the risks inherent in their work. They were minority police officers, killed while standing watch in a minority neighborhood—Bedford-Stuyvesant—one they and their fellow officers had rescued from the grip of violent crime."

"Twenty years ago, Bed-Stuy was shorthand for a kind of chaos and disorder in which good people had no freedom to walk, shop, play, or just sit on the front steps and talk. It was too dangerous. But today, no more, thanks to the work of those who chose lives of service and danger to help others."

"But despite this selfless service—of these two officers and countless others like them across the country—in some American communities, people view the police not as allies, but as antagonists, and think of them not with respect or gratitude, but with suspicion and distrust."

"We simply must find ways to see each other more clearly. And part of that has to involve collecting and sharing better information about encounters between police and citizens, especially violent encounters."

"Not long after riots broke out in Ferguson late last summer, I asked my staff to tell me how many people shot by police were African-American in this country. I wanted to see trends. I wanted to see information. They couldn’t give it to me, and it wasn’t their fault. Demographic data regarding officer-involved shootings is not consistently reported to us through our Uniform Crime Reporting Program. Because reporting is voluntary, our data is incomplete and therefore, in the aggregate, unreliable."

"I recently listened to a thoughtful big city police chief express his frustration with that lack of reliable data. He said he didn’t know whether the Ferguson police shot one person a week, one a year, or one a century, and that in the absence of good data, “all we get are ideological thunderbolts, when what we need are ideological agnostics who use information to try to solve problems.” He’s right."

"The first step to understanding what is really going on in our communities and in our country is to gather more and better data related to those we arrest, those we confront for breaking the law and jeopardizing public safety, and those who confront us. “Data” seems a dry and boring word but, without it, we cannot understand our world and make it better."

"How can we address concerns about 'use of force', how can we address concerns about officer-involved shootings if we do not have a reliable grasp on the demographics and circumstances of those incidents? We simply must improve the way we collect and analyze data to see the true nature of what’s happening in all of our communities."

"The FBI tracks and publishes the number of 'justifiable homicides' reported by police departments. But, again, reporting by police departments is voluntary and not all departments participate. That means we cannot fully track the number of incidents in which force is used by police, or against police, including non-fatal encounters, which are not reported at all."

"Without complete and accurate data, we are left with 'ideological thunderbolts'. And that helps spark unrest and distrust and does not help us get better. Because we must get better, I intend for the FBI to be a leader in urging departments around this country to give us the facts we need for an informed discussion, the facts all of us need, to help us make sound policy and sound decisions with that information."

"America isn't easy. America takes work. Today, February 12, is Abraham Lincoln's birthday. He spoke at Gettysburg about a 'new birth of freedom' because we spent the first four score and seven years of our history with fellow Americans held as slaves. President Healy, his siblings, and his mother among them. We have spent the 150 years since Lincoln spoke making great progress, but along the way treating a whole lot of people of color poorly. And law enforcement was often part of that poor treatment. That's our inheritance as law enforcement and it is not all in the distant past."

"We must account for that inheritance. And we, especially those of us who enjoy the privilege that comes with being the majority, must confront the biases that are inescapable parts of the human condition. We must speak the truth about our shortcomings as law enforcement, and fight to be better. But as a country, we must also speak the truth to ourselves. Law enforcement is not the root cause of problems in our hardest hit neighborhoods. Police officers, people of enormous courage and integrity, in the main, are in those neighborhoods, risking their lives, to protect folks from offenders who are the product of problems that will not be solved by body cameras."

"We simply must speak to each other honestly about all these hard truths. In the words of Dr. King, 'We must learn to live together as brothers or we will all perish together as fools'."

"We all have work to do, hard work, challenging work, and it will take time. We all need to talk and we all need to listen, not just about easy things, but about hard things, too. Relationships are hard. Relationships require work. So let’s begin that work. It is time to start seeing one another for who and what we really are. Peace, security, and understanding are worth the effort. Thank you for listening to me today."

"I make installations and the final result is a video projection and the photograph. If I didn’t make video projections, then call me one thing; if I didn’t make photos, then call me another. I’m in between an installation artist, video artist and photographer. And when you work with nude bodies, you’re immediately called a pornographer or a fashion photographer."

"For me, the nude body is like a raw material.. another artist might use oil or clay. I love the fact that, en masse, it can be turned into an infinite number of shapes or abstractions, while the setting I choose.. rural, urban, indoors or out.. is like a canvas."

"My work's an attempt to challenge notions about nudity in a public space and how the body is represented in our culture."

"When you see 300 people naked in Grand Central Station, or a river of flesh flowing through the beauty aisles of Selfridges department store, it makes you think about all sorts of social and political issues."

"Warhol's art can both subvert (up to a point) formal art and, at the same time, offer socially provocative documents to the ordinary, white, middle-class citizen. Blacks and the poor do not like Warhol's art or movies. Documents that are mainly intended as deliberate references to a predominant white culture cannot incite the imaginations of those who don't give a fuck for that culture in the first place, even if they did understand what it was all about. This inability of Warhol to reach blacks and the poor represents the weakest aspect of his art. Warhol's art implies a certain disgust on the part of the artist for culture — a disgust he shares in common with New Left revolutionaries and progressive activist artists and critics. His latest decision, to stop painting altogether, is a deliberate step in the direction away from culture itself. It is also an inevitable step, as the very notion of art works that possess a quality as items to be traded upon the New York art exchange is incompatible with the socialisation of art. Modern culture is a repressive, police agency. The police function of modern culture has been recognized by Warhol. His paintings of electric chairs, police attacks, most-wanted men, and car crashes all seem to reflect in art the reality of an official culture of repression rather than of life."

"What is video art? How does it differ from commercial television? Is video art linked to such traditional art forms as painting and sculpture? Is it a totally new phenomenon?"

"Video art is art that will stretch the boundaries of the art world."

"(Performance) art is, perhaps, the first art phenomenon to clearly demonstrate that modern art has become antiquated. Modern art is based upon a single assumption. That the artwork is only what it is.It is not a picture or a metaphor for something else. It is, say, a photograph, first and only. Or, perhaps, it is a painting, first and only. This assumption still looms above us all. We automatically accept it. We fall back upon it whenever we have a problem in criticizing, accepting, or understanding a work of art."

"Before man was aware of art he was aware of himself. Awareness of the person is, then, the first art. In performance art the figure of the artist is the tool for the art. It is the art."

"Battcock was close friends with Andy Warhol and starred in several of the artist’s films, including "Batman Dracula," 1964 and "Horse," 1965, as well as Gregory Markopoulos' films "Galaxie," 1966 and "Iliac Passion," 1967. He became a special correspondent for Arts Magazine also in 1967. His interest in cinema led him to write articles about other Warhol films such as, “Notes on the Chelsea Girls: A Film by Andy Warhol,” 1967, and “Warhol Film,” 1968. Battcock contributed to the re-definition of what the art world categorizes as art in that many of his anthologies address "new" fields of the aesthetic exploration of media such as film and video."

"In the first reel (of '), you see a close-up of art critic Gregory Battcock as he is receiving a blow-job. Like the silent version, the person who is performing oral sex on him is out of the frame. Battcock looks somewhat bored during the proceedings. He drinks wine and some water. Towards the end of the first reel, he gets a phone call from a friend named Bob who has just returned from the trip. While they are chatting, the camera pans down to reveal the back of the head of someone who is going down on Battcock while he chats on the phone. Battcock tells the guy to come over and see him in about 33 minutes (the length of reel two). At the end of the reel, Battcock tells the guy going down on him that the caller's 'mother finally died'. The guy responds with something along the line of 'Oh, really'. During reel two, Warhol moves the camera --tilting up and down to the guy on the floor whose face is never revealed. There are also some occasional zooms in and out of Battcock's face. At one point, Battcock starts to eat an apple and begins choking. The guy on the floor tells him 'You shouldn't eat so fast.' The film ends without the sexual act being completed (at least from what I can tell..."

"Believers in psychic phenomena — such as telepathy, clairvoyance, precognition and psychokinesis — appear to have won a decisive victory and virtually silenced opposition... What is unique about the present is, that during the last 15 years, scarcely a single scientific paper has appeared attacking the work of the parapsychologists."

"A model that unifies all types of selection (chemical, sociological, genetical, and every other kind of selection) may open the way to develop a general ‘Mathematical Theory of Selection’ analogous to communication theory... Selection has been studied mainly in genetics, but of course there is much more to selection than just genetical selection... yet, despite the pervading importance of selection in science and life, there has been no abstraction and generalisation from genetical selection to obtain a general selection theory and general selection mathematics"

"For his groundbreaking insight into the evolution of altruism, Price merits a special place in the history of evolutionary biology. The painful irony is that his struggle to extinguish all selfish motives in his own life nearly prevented him from achieving it."

"I have final say on the plot and characters, she has final say on the words and descriptions."

"Rejection is nature's way of telling you to write a better book."

"With these dramatic words, Kant alludes to the two great problems and accomplishments of his philosophical career. On the one hand, he wants to know how we who as creatures are a mere part of nature can discover how all of nature … does and even must work. On the other hand, he wants to display the unconditional value that we have as rational rather than merely natural beings, … and that we are always free to act in accordance with and indeed for the sake of this principle, thus free to realize the unconditional value for which we unlike anything else in nature have the potential."

"It may seem as if Kant was content with such a radically dualistic view of human action, but ultimately he was not. … What Kant is assuming here is that morality is not just a matter of making rightful or virtuous choices, but also requires us to put those choices into practice by attempting to realize the goals or ends that they entail in the arena of action, that is, nothing less than the realm of spatial, temporal, and causal nature in which we live and act."

"Indeed, once Kant had discovered the Humean problem of skepticism about the universality and necessity of first principles, he generalized it not only to the first principles of “speculative philosophy,” that is, theoretical cognition, but also to the first principle of practical philosophy, the fundamental principle of morality. Thus, from a methodological point of view, Kant’s project in philosophy became that of undermining both Humean and Pyrrhonian skepticism in both theoretical and practical philosophy, and, much more incidentally, along the way refuting Cartesian skepticism about external objects as a nagging but by no means central problem in theoretical philosophy."

"There is no academic virtue in playing mediocre football and no academic vice in winning a game that by all odds one should lose...There has indeed been a surrender at Notre Dame, but it is a surrender to excellence on all fronts, and in this we hope to rise above ourselves with the help of God."

"The Preservationist holds that, to save others from suffering truly serious losses, like the loss of life or limb, often it's wrong to lie, and to cheat, and to steal, even though nobody will ever suffer much from your doing any of that. By contrast, the Liberationist holds that, when necessary to lessen serious suffering, then, provided nobody suffers seriously in consequence of your so doing, it's always morally good to do all those unruly things and more."

"Here, we may well distinguish between Extreme Liberationism and Open Liberationism. So, as regards stealing, for example, the Extreme view holds that ... not only is it good to steal, but it's wrong not to do so. By contrast, Open Liberationism holds that it's at least good to steal and, while it's open to the (epistemic) possibility that it's wrong not to do so, it's also open to the possibility that it's not wrong. While I'm inclined to think that, in the end, even the Extreme view is correct, in this book it's enough to argue for Open Liberationism."

"[O]rdinarily, and in most philosophical works, too, we take it that each individual experience is perfectly private to, or is enjoyed only by, just that very individual [...]. But, for both so many philosophers and so many philosophically innocent thinkers, that may be no more than an enormously widespread and deeply ingrained error. In point of fact, the real situation may be that each of these experientially similar individuals is similarly related to the very same single experience [...] with me and all my overlappers, it really may be that each of us is having—in the way of having quite peculiar to experiences—on and the same individual experience."

"“You’re from Liverpool, of course,” He was very proud of his ability to place different accents. “No,” Sylvia told him. “Boston.”"

"“A lot of things seem to be happening, all at once,” I told Chester. “Enemy action,” he replied. “Huh?” “That’s what you told me once. An old Army motto you found when you were doing those war books. Once is happenstance, twice is coincidence, three times is enemy action. This is the third time.”"

"I am not in the habit of letting someone else decide what I can and cannot do."

"“Well, what that means is that it doesn’t happen very often. Now it’s happened to one small group of people—us—twice in a short time. That would seem to indicate that,” he ticked a finger, “something’s seriously out of whack in general, or,” he ticked the next finger, “someone’s out to get us in particular; which I feel is quite unlikely. At times in my paranoid past I would have assumed that the Universe is teaming up to get me, but now I’m more objective and I don’t believe that. I think it, but I don’t believe it.”"

"“God is just,” he said. “Just what?” I asked. “Just watching.”"

"The trains take us anywhere we want on earth. They’re very fast and dependable. If I remember from history we tried personal mechanical vehicles for a short time, but gave them up as a bad idea. They smell up the road, take up too much room, caused many accidents and just proved a general nuisance."

"“A curious mixture, you,” I said, pulling her firmly toward me over the bowl of cement and commencing a lengthy kiss of agreement, exploration, adoration and lust."

"“How are you on the high wire?” “Wire walking? It’s simple. Any child of ten can do it—with about fourteen years practice."

"I don’t like eating in the dark. Dimly lit restaurants always make me think they’re trying to hide the food."

"An amphibophile is the sort of girl who goes around kissing princes in the hope that one of them will turn into a frog."

"They were a well-behaved group, too; getting in trouble often enough so there could be no doubt about their masculinity, but not enough so that the discipline officer would remember any of their names."

"“Good thinking,” the tall man agreed. “In this case it’s not true, but it is good thinking.”"

"“I mistrust these artificial things,” O’Malley said. “Food doesn’t grow surrounded by tinfoil.”"

"“I’ve been taught certain things all my life,” she said. “Just as you have. I’m just as much a prisoner of my training and my environment as you are of yours.” “I never thought that I was,” Carl said. Alyssaunde took his hand. “Neither did I,” she said."

"“Any truth,” Chester said, “no matter how obscure, or seemingly unimportant, is a piece of the mosaic and a step toward completion.”"

"It was obvious that insufficient education was a serious handicap."

"It’s what a man thinks is true which controls his actions, not what is really true."

"He could have assigned this part of the job to another, but it was not in his conception of his duties to do so. The shorter the chain, the less chance for a broken link."

"It had been a long time ago, when life had been less complex. Or, perhaps, it had only seemed less complex."

"“So, his Slavonic Majesty hires thieves to spy for him. Spying is such a foul business that I am surprised that even a good Angevin thief would stoop to it.” He turned to Lord Peter with a sudden realization. “I’m sorry,” he said. “I didn’t mean to imply—” ”That’s all right, Your Highness,” Lord Peter said. “It’s a common reaction. Their spies are dirty, filthy scum, not fit to wipe your boots on, while our spies are noble gentlemen doing dangerous work for the love of King and Country. Would that it were so, Your Highness, but I’m afraid that sometimes the desired image is at fault—in both directions.”"

"Everyone leaned over the map and examined it with interest. Here was a tangible thing to look at, to make them feel that something was being accomplished. Everything’s under control, Lord Darcy said wryly to himself, we have a map."

"“I don’t want to color my facts with my suppositions,” he said. “My facts are the results of good, reliable magic. My suppositions are just that—suppositions—and may be totally wrong.”"

"“My Lord, I am not a superstitious man,” Master Sean said. “Being a sorcerer leaves little room for superstition. A superstitious magician is unable to manipulate symbols properly, and symbolism is a large part of magic.”"

"By their works we shall know them. Always assuming that they exist."

"Lord Darcy nodded. “It is difficult to look for something that you hope doesn’t exist,” he said. “I suppose we can all use the practice.”"

"There’s more leg room in first class, to be sure, but there’s more poetry in second class—and more honesty in third."

"“‘Be not the first by whom the new is tried,’ as that poet fellow said, ‘Nor yet the last to lay the old aside.’”"

"“The rules that society chooses to live by have always struck me as especially fascinating,” she said. “There are things one can do but not talk about, and there are things one can talk about but not do. There are things—not apparently gender-related—that men can do, but not women, and there are things women can do, but not men. We live in an invisible maze, and we have all learned where to turn and when, so as to find our way through.” “Some of the rules are good, Mary, and many are necessary,” Lord Darcy said mildly. “You misunderstood me, my dear,” Mary of Cumberland told him. “As in magic, where there are absolutely essential words to say and gestures to make or the spell won’t work; so in society there are absolutely essential words to say and gestures to make or we won’t understand each other or trust each other, and it will all come tumbling down around us. The problem is that the rules of society, unlike magic, have never been formalized mathematically, and we don’t know which words are essential to the spell and which are just silly words.”"

"The Duchess of Cumberland smiled at the little sorcerer. “Really, Master Dandro,” she said. “That’s certainly an orthodox view.” Master Dandro turned to her and smiled a rabbity smile. “Orthodoxy is my only doxy,” he said."

"“That man is a fool,” Lady Marta said, her dark eyes staring at Baron Hepplethong’s retreating back. “Most men are fools, but he carries it to unnatural extremes. I have the misfortune to be distantly related to him. He believes in the natural superiority of the white race, the noble class, and the male sex. He also feels that people who wear green are morally superior to those who wear red or brown. I do not jest.”"

"“Yours is a minority opinion, Major, as I suppose you know,” Lord Darcy told him. “But it is one which should be heard more often. It is a question that deserves to be debated and discussed, and not simply have the answers assumed by those in authority.”"

"“A dead man, Sir Moses,” Lord Darcy told him. “Remember, young man, he isn’t dead until I say he’s dead,” Sir Moses said. He pushed Lord Darcy aside and stepped over to the throne. He stared down at Master Sorcerer Dandro Bittman. “This man is dead,” Sir Moses said. “Indeed he is, Sir Moses,” Master Sean said, coming up behind him. “And that’s something that neither you with your bone cutting nor I with my spells, nor the finest healer with the most sensitive hands in the kingdom, can do aught about.”"

"“We are greatly complimented, my lord,” Marquis Sherrinford said dryly. “You don’t think we’re gibbering madmen.”"

"I won’t say it’s impossible, my lord, but I will say that it’s so close to impossible as to be inconceivable."

"The pleasure of receiving an accolade is somewhat diluted by the problem of living up to it."

"He takes every change that has taken place over the past two hundred years as a personal affront."

"I apologize for asking the obvious, but I have learned in matters magical to always state what I think is happening, because it so often is not what is actually the case at all."

"Life and the life processes are but an unimportant part of the whole that is the universe; intelligence and the designs of intelligence but a pattern drawn on sand. And yet that pattern which is life can pull into its weave much that is not of life, and give it a reason, a function, and a purpose that transcends the life that made it, in all physical measures of mass, distance, and duration. So is entropy thwarted in some small measure, in random pockets throughout the universe."

"A possibility eliminated is a risk not taken."

"Now, let us think our way out of this perplexity. How can you kill me without my suffering any ill effects from the deed?"

"Ethologists and comparative psychologists have discovered a host of refined adaptations in animal behavior during the past few decades. Food-finding, avoidance of predators, and behavioral adaptations to environmental stresses, including constructing shelters, nests, and burrows, all involve impressively versatile tactics on the animal's part, rather than rigid, stereotyped reflexes. Social behavior, especially courtship and care of developing young, call forth an efficiently tuned and controlled matrix of interactions among many different and potentially conflicting behavior patterns. Animal orientation and navigation have provided several striking examples of previously unsuspected modes of perception. Finally, the versatility of animal communication used to coordinate group activities has implications that can only be described as revolutionary. The flexibility and appropriateness of animal behavior suggest both that complex processes occur within their brains, and that these events may have much in common with our own conscious mental experiences."

"The investigation of the possibility that animals might think in terms of concepts and even categories of important objects has been seriously impeded because comparative psychologists have seemed to be almost petrified by the notion of animal consciousness. Historically, the science of psychology has been reacting for fifty years or more against earlier attempts to learn how we think by thinking about our thoughts. ...In other realms of scientific endeavor we have to accept proof that is less than a hundred percent rigorous... think of cosmology, think of geology. And Darwin couldn't prove the fact of biological evolution in a rigorous way."

"In 1864, black Union troops were involved in operations against Lee's army outside Richmond and Petersburg, and some of them are taken prisoner. Lee puts them to work on Confederate entrenchments that are in Union free-fire zones. When Grant gets wind of this, he threatens to put Confederate prisoners to work on Union entrenchments under Confederate fire unless Lee pulls out. So Grant was willing to embrace an eye-for-an-eye, tooth-for-a-tooth retaliation policy based upon Confederate treatment of black prisoners. For Grant, it was the color of the uniform, not the skin, that mattered."

"The Lee myth. Lee being above slavery, Lee being in fact anti-slavery, is essential to the neo-Confederate argument that it's not about race, it's not about slavery. They've done a very good job of covering up Robert E. Lee's actual positions on this."

"In pre-war correspondence, Lee castigated the abolitionists for their political activity, and he never showed any qualms about the social order that he would later defend with arms. He also had a few slaves that he inherited as part of a will agreement, with provisions to emancipate those slaves. But in fact, he dragged his heels in complying with the terms of that will. And he never gave a second thought to the fact that his beloved Arlington mansion was run by slave labor."

"Douglas would repeat what Lincoln said about racial equality at Charleston in debates to come, usually in support of his claim that Lincoln varied his remarks according to location. There was some truth to this, but far less truth to the ensuing charge of inconsistency. Douglas knew better, and by the time of the final debate, he had heard Lincoln’s explanation enough times. He simply chose not to accept it. He knew that when it came to Illinois voters, shifting the issue from slavery to race tilted the scales in his favor."

"White southerners saw Lincoln as anti-slavery and his election as a direct threat to the survival of the peculiar institution. Are you going to tell me that they were stupid or deluded? Is that any way for white southerners to honor their ancestors, by ridiculing their intelligence? Indeed, Stephen Douglas' decision to accuse Lincoln of embracing racial equality tells us that playing the race, or racism, card in the 1850s was alive and well, because Douglas believed that he would gain political traction among racist Illinois voters, who were white, after all, by associating Lincoln with the cause of black equality. Lincoln's response was thus also an issue of political survival. So was his decision not to publicize his support for limited black suffrage in Louisiana in 1864. He advanced the idea in a private letter, but waited thirteen months until he made his sentiment public, and three days after he made that sentiment public, he fell victim to an assassin's bullet because that assassin could not bear the thought of black equality. Lincoln knew he lived in a racist America, North and South."

"I think it's time for all this discussion about the proper display of the Confederate flag, which in some quarters appears to obscure the enormity of the massacre at Charleston, to get to the heart of the matter. You tell me. Should the Confederate battle flag, including its versions as the Army of Northern Virginia flag, the Army of Tennessee flag, and the Confederate navy jack, be flown outside, period? Do you favor the removal of the Confederate flag flying on the grounds of the South Carolina State House? Why? If you believe that the flying of the Confederate battle flag on the grounds of the South Carolina State House should cease, are there any conditions when a Confederate battle flag should appear outside? Should the Confederate battle flag be banned from public display elsewhere? T-shirts, bumper stickers, headgear? Are your restrictions limited to the Confederate battle flag alone, or do they extend to other flags flown by the Confederacy, such as the trio of national flags?"

"Once we understand that the flags in question are those of an army, we can have a more intelligent discussion about what those armies did, such as the fact that the Army of Northern Virginia was under orders to capture and send south supposed escaped slaves during that army's invasion of Pennsylvania in 1863."

"I've watched and read the public reaction to the slaughter of nine people, nine African American people by a white supremacist gunman who warrants the description of a terrorist. As I read that commentary, I wonder how people would react if the gunman was a black male and the victims were white. Make no mistake about it; such a terrorist act is the logical if extreme outcome of white supremacy and intolerance. Apparently, reasons this particular white supremacist gunman, "If you can't own them, exploit them, or remove them, you kill them.""

"As one might expect, the gunman’s fondness for Confederate heritage has become a focus of discussion. We’ve had people calling for the banning of Confederate flags as symbols of hate while certain defenders of Confederate heritage, sometimes after offering perfunctory statements of regret, rush to disassociate their cause from this mass murder or to offer other explanations for the gunman’s behavior. That’s to be expected, and it is to be regretted. We’ve had far too much discussion of the Confederate flag, both by people who hate it and people who love it, that trivialize the whole matter by turning it into a screaming match between extremes. Thoughtful commentary flounders in such environments, precisely because both sides will assail it. It's Sunday. If you haven’t already done so, think about the victims and their families and friends. Pray for those who have suffered. And think before you respond."

"[I]if you think that this whole matter can be reduced to whether we should allow the display of the Confederate flag, you really aren't advancing the discussion very far."

"It certainly looks like the days of the Confederate battle flag flying on the grounds of the state house in Columbia, South Carolina are numbered. This is in large part due to prominent South Carolina political leaders changing positions under pressure given the recent mass murder in the state. No one can deny that. The arguments concerning the display of that particular flag are neither more nor less valid than before. Nor will the flag’s removal silence white supremacists and Confederate heritage advocates, especially those who have freely associated with white supremacists."

"So, what's next? Will this debate subside or continue, as people look to other uses of Confederate icons and symbols? Is this simply about a flag that is as much a symbol of resistance to civil rights and equality as it was a symbol for soldiers whose performance on the battlefield might have secured the independence of a republic founded upon the cornerstone of white supremacy and inequality? One thing is clear: it has not been a good ten days for Confederate heritage advocates. Between licence plates, several SCV divisions rebuking other Confederate heritage groups for outrageous and childish behavior, and the fallout from Charleston, it may be that in 2015 people marked the 150th anniversary of the end of the Civil War by doing to Confederate heritage what Grant and Sherman did to the Confederacy itself in 1865."

"I think Stone Mountain is amusing, but then again I find most representations of Robert E. Lee and Stonewall Jackson outside of Virginia, and, in Jackson's case, West Virginia, to be amusing. Aside from a short period in 1861-62, when Lee was placed in charge of the coastal defense of South Carolina and Georgia, neither general stepped foot in Georgia during the war. Lee cut off furloughs to Georgia's soldiers later in the war because he was convinced that once home they'd never come back. He resisted the dispatch of James Longstreet's two divisions westward to defend northern Georgia, and he had no answer when Sherman operated in the state. It would be better to see Joseph E. Johnston and John Bell Hood on the mountain, although it probably would have been difficult to get those two men to ride together. Maybe Braxton Bragg would have been a better pick, but no one calls him the hero of Chickamauga. Yet Bragg, Johnston, and Hood all attempted to defend Georgia, and they are ignored on Stone Mountain. So is Joe Wheeler, whose cavalry feasted off Georgians in 1864. So is John B. Gordon, wartime hero and postwar Klansman. Given Stone Mountain's history, Klansman Gordon would have been a good choice."

"It's also amusing to see Jefferson Davis represented. Yes, Davis came to Georgia, once to try to settle disputes within the high command of the Army of Tennessee, not a rousing success, and once to rally white Georgians to the cause once more after the fall of Atlanta. But any serious student of the war knows that Davis spent much of his presidency arguing with Georgia governor Joseph Brown about Georgia's contribution to the Confederate war effort, and that the vice president of the Confederacy, Georgia's own Alexander Hamilton Stephens, was not a big supporter of his superior. Yet we don't see Brown or Stephens on Stone Mountain, either."

"Need I remind you that Stone Mountain and Birth of a Nation are also exercises in political correctness for their time, as are the inscriptions on the monuments erected by several southern states in honor of the service of their state’s Confederate forces at Gettysburg?"

"Ranting about "political correctness" is best read as "I can't really deal with the merits of your interpretation, so I'll deride it largely because it doesn't reinforce my own preferences and prejudices.""

"The earth belongs to the living, Jefferson once said, and past generations do not have the right to bind future generations to comply with what those past generations chose to remember about the past and how they chose to remember it."

"We believe that the Statue of Liberty is an important symbol of freedom for our country. And as [film director] Martin Scorcese, who is involved in the Statue’s latest fundraising campaign, said, what is most impressive is not just what the Statue of Liberty represents for Americans but really what it represents to the whole world."

"After 9-11, I told our senior management team that this was a tremendous leadership challenge that each of us was facing and I wanted them to be courageous. I wanted them to be decisive, to not shirk away from taking tough actions. I also told them to be compassionate. If the organization believed that they were not compassionate, particularly in these times, they would lose their privilege to lead. I wouldn’t be the one to take away their leadership – the organization – the people — would. Compassion can be offered without sacrificing a sense of urgency or a strong will to win. That’s one of the values I believe in very strongly, and I talk about it in the organization. I want to win the right way. I’m very competitive. I’ve got a strong will to win, but I want to win the right way. That’s my focus."

"I think, at the end of the day, that it is a mistake simply to pursue a job. Instead, you should pursue a way of life. The opportunity for me is to make a fundamental difference in people’s lives, both inside and outside the company. To lead a very successful enterprise that is not just focused on achieving business success. That’s a consequence of doing the right things for our employees and our customers.The challenge of operating a global company is a terrific, terrific opportunity. You cannot be successful as a CEO in the short, moderate or long term if you don’t have a passion for what you’re doing. Because the challenges and the issues are so substantial that if you don’t have that passion, you’re going to wilt. Fortunately, I think I’ve got that passion."

"I was a history major at Bowdoin and as I looked at different movements in different stages in history, it was clear to me that it was important to have some segments of any particular group work within the system. These people could bring an enlightened view or a different set of perspectives. I thought to work totally outside the system was destructive and counter-productive in the long term. … what I think was unique about Bowdoin — and maybe it was the size of the school and its environment — is that you couldn’t isolate yourself. We had real discourse, real debate on the issues. At the same time, there was also respect. As a result, people saw you on a personal level, not just as a representative of a certain group or of certain ideas. And I think that was quite important."

"I found that Bowdoin had some exceptional black graduates. It was incredible reading about their trials and tribulations and successes coming into an environment that was sometimes hostile, or at the very least mixed in its reception. I also learned that there were a few people in the local community and faculty members who played important roles for these individuals. Writing that paper gave me a sense of awe at the level of talent that had come to Bowdoin over the years. You asked me how I ended up at Bowdoin. Frankly it is far more interesting to find out how these people wound up at Bowdoin and what sustained them, what got them through. What Bowdoin can be, and should be proud of, is that it had some incredibly illustrious and impressive blacks who went there during some very challenging times. … The College’s breadth and depth of talent and its very history were impressive. Also, the fact that the Afro-Am was a site for the Underground Railroad was very poignant and very meaningful to me."

"Ken says in his interview something that we have heard from other Bowdoin graduates — that Bowdoin provided not only a challenging academic environment amid some great natural beauty and interesting colleagues, but that it was also quite simply a good place to think. Suggesting that pure reflection has that kind of power and value is, in this world of perpetual stimulus, surprising."

"The three States of Georgia, Florida and South Carolina, comprising the military department of the south, having deliberately declared themselves no longer under the protection of the United States of America, and having taken up arms against the said United States, it becomes a military necessity to declare them under martial law. This was accordingly done on the 25th day of April, 1862. Slavery and martial law in a free country are altogether incompatible; the persons in these three States — Georgia, Florida, and South Carolina— heretofore held as slaves, are therefore declared forever free."

"The experiment of arming the blacks, so far as I have made it, has been a complete and marvellous success. They are sober, docile, attentive, and enthusiastic — displaying great natural capacities in acquiring the duties of the soldier. They are now eager beyond all things to take the field and be led into action; and it is the unanimous opinion of the officers who have had charge of them, that, in the peculiarities of this climate and country, they will prove invaluable auxiliaries — fully equal."

"You say you are fighting for liberty. Yes you are fighting for liberty: liberty to keep four millions of your fellow-beings in ignorance and degradation;&ndash;liberty to separate parents and children, husband and wife, brother and sister;&ndash;liberty to steal the products of their labor, exacted with many a cruel lash and bitter tear;&ndash;liberty to seduce their wives and daughters, and to sell your own children into bondage;&ndash;liberty to kill these children with impunity, when the murder cannot be proven by one of pure white blood. This is the kind of liberty&ndash;the liberty to do wrong&ndash;which Satan, Chief of the fallen Angels, was contending for when he was cast into Hell."

"From the beginning I urged upon the Government, in the strongest terms, the enlistment of negro troops, the former slaves of the rebels, not only as adding to the number and efficiency of our own forces, but chiefly on account of its depriving the enemy of just so much labor in their fields."

"One of the few 'avowed anti-slavery officers in the army', Hunter had caused a huge commotion only a month before when he had announced unilaterally that all rebel-owned slaves under his jurisdiction were to be 'forever free.' Abraham Lincoln, who knew and liked Hunter, had sternly countermanded him; the president insisted that 'commanders in the field' could not make such decisions... Hunter envisioned a different result. He wanted former slaves to have voting rights... The old warrior could not have been happy at the ultimate outcome."

"What happened here is the most significant, as it is the most devastating human thing that has happened in America since Sherman marched to the sea."

"A liberal mind is a mind that is able to imagine itself believing anything."

"Hegelism is like a mental disease—you cannot know what it is until you get it, and then you can't know because you've got it."

"Marxists profess to reject religion in favor of science, but they cherish a belief that the external universe is evolving with reliable, if not divine, necessity in exactly the direction in which they want to go."

"I omit from consideration here the fact that people who demand neutrality in any situation are usually not neutral, but in favor of the status quo."

"Stalinism is worse than fascism, more ruthless, barbarous, unjust, immoral, anti-democratic, unredeemed by any hope or scruple, ... better described as superfascist."

"Stalinism, as we have seen, contains all of the evils of Nazism and Fascism, most of them in extremer form."

"An armed seizure of power by a highly organized minority party, whether in the name of the Dictatorship of the Proletariat, the Glory of Rome, the Supremacy of the Nordics, or any other slogan that may be invented, and no matter how ingeniously integrated with the masses of the population, will normally lead to the totalitarian state. 'Totalitarian state' is merely the modern name for tyranny."

"A false and undeliberated conception of what man is lies at the bottom, I think, of the whole bubble-castle of socialist theory. Although few seem to realize it, Marxism rests on the romantic notion of Rousseau that nature endows men with the qualities necessary to be a free, equal, fraternal, family-like living together, and our sole problem is to fix up the external conditions. All Marx did about this with his dialectical philosophy was to change the tenses in the romance: Nature will endow men with the qualities as soon as the conditions are fixed up."

"Libertarians used to tell us that ‘the love of freedom is the strongest of political motives,’ but recent events have taught us the extravagance of this opinion. The ‘herd-instinct’ and the yearning for paternal authority are often as strong. Indeed the tendency of men to gang up under a leader and submit to his will is of all political traits the best attested by history. It has been so shockingly exemplified in modem times that only a somnambulist could ignore it in trying to build, or defend, a free society. His first concern should be to make sure that no one gang or group-neither the proletariat, nor the capitalists, nor the landowners, no the bankers, nor the army, nor the church, nor the government itself-shall have exclusive power."

"It was natural that idealistic people who had ceased to believe in heaven should think up some bright hope for humanity on earth. That, I think, more than any objection to "capitalism", accounts for the spread of the socialist dream, especially in Anglo-Saxon countries."

"More goods and fewer people is the slogan I should like to see carried at the head of humanity's march into the future."

"I still think the worst enemy of human hope is not brute facts, but men of brains who will not face them."

"The backers of Hitler in Germany made the same mistake about the Nazi party that the workers and soldiers in Petrograd made about the Bolshevik party. Each group believed that this new brutal, rabid, monolithic fighting gang, on achieving power, would promote, as had been promised, its enlightened interests."

"An honest, bold, loyal, and within its limits extremely highbrow attempt to produce through common ownership a society of the Free and Equal, produced a tyrant and a totalitarian state;…"

"The Masses marked, I have been told, the first appearance of "realism" in an American magazine. But I was ignorant of, and indifferent to, schools of art and literature. Of the new movement in art represented by John Sloan, George Bellows, and the other pupils of Robert Henri, I had never heard."

"It is this catholicity of The Masses, its freedom from the one-track mental habit of the rabid devotee of a cause, for which I as editor was most responsible. I never could see why people with a zeal for improving life should be indifferent to the living of it. Why cannot one be young-hearted, gay, laughing, audacious, full of animal spirits, and yet also use his brains? The everlasting cerebral attitude of such papers as The Nation and The New Republic, the steady, unbillowy, unjoy-disturbed throbbing of grey matter in their pages, makes me, after some months, a little dogsick. And yet on the other hand I hate and always did hate smart-alecky and irresponsible leftism. This posture of mind was, I think, my chief contribution to The Masses."

"Art Young drew a picture of a complacent cherub carrying a tiny pail of water dipped from the "Ocean of Truth." The pail was marked "Dogma," and my editorial read: "I publish this little picture in answer to numberless correspondents who want to know just what this magazine is trying to do.' It is trying not to try to empty the ocean, for one thing. And in a propaganda paper that alone is a task.""

"This freedom from dogma enabled us to join independently in the struggle for racial equality and woman's rights, for intelligent sex relations, above all (and beneath all) for birth and population control. Socialist dogma declared that all these problems would be solved when the economy of capitalism was replaced by a cooperative commonwealth. I was convinced to the contrary."

"So far, at any rate, as I shaped its policy, the guiding ideal of the magazine was that every individual should be made free to live and grow in his own chosen way. That was what I hoped might be achieved with all this distasteful palaver about politics and economics. Even if it cannot be achieved, I would say to myself, the good life consists in striving towards it. As my notebook of those days declares: "I can bear the prospect that the world may never be free, but I can not bear the prospect of my living in it and not taking part in the fight for freedom.""

"By May 1916, Eastman and his sister, Crystal Eastman, the leading spirit of the American Union Against Militarism, were working hard to combat the mounting drive toward American participation in the war. With such people as Paul V. Kellogg, Amos Pinchot, Winthrop D. Lane, and Randolph Bourne, Eastman spoke at mass meetings in various parts of the country, telling his audiences that nothing was to be gained by joining in on the kill, that all chance of appealing to Germany's liberal elements would be lost with America's entrance against it. After April 1917, Eastman's tone hardened. He knew now that the brief interlude of fun and freedom had ended, that the New Freedom was finished and the New Intolerance had begun. "You can't even collect your thoughts," he told an audience on July 18, 1917, "without getting arrested for unlawful assemblage. They give you ninety days for quoting the Declaration of Independence, six months for quoting the Bible, and pretty soon somebody is going to get a life sentence for quoting Woodrow Wilson in the wrong connection.""

"During her junior year at Vassar in 1902 Crystal wrote in her journal that men were typically "clever, powerful, selfish and animal"-except for her brother Max. And, she wrote, should she ever marry a man he would have to have Max's qualities: "I don't believe there is a feeling in the world too refined and imagined for him to appreciate." Crystal thought her brother might not like it, but she thought it was "the highest compliment you can pay a man to say that he has the fineness of feeling and sympathy of a woman... All mothers ought to cultivate it in their boys.""

"Eastman was a brilliant polemicist, but he too could not long preserve the innocence of The Masses-no one could have. He found that he had to start asking questions of himself, and once you begin doing that you can never be sure the answers will please you. Thus Eastman began his astonishing political career, for a time dropping into the dogmatism of early American communism, then moving, in the late twenties, to the honor and courage of being the first left-wing anti-Stalinist intellectual in this country, and finally becoming a convert to the conservatism of The Readers Digest."

"behind them (The Masses staff) still throbbed the tradition of nineteenth-century American radicalism, the un-ambiguous nay-saying of Thoreau and the Abolitionists. This tradition implied that the individual person was still able to square off against the authority of the state; it signified a stance-one could not quite speak of it as a politics-of individual defiance and rectitude, little concerned because little involved with the complexities of society. The radicalism of nineteenth-century New England had been a radicalism of individual declaration far more than of collective action; and while Max Eastman and his friends were indeed connected with a movement, the Socialist party of Debs, in essential spirit they were intellectual freebooters, more concerned with speaking out than speaking to. They swore by Marx, but behind them could still be heard the voices of Thoreau and Wendell Phillips-and it was a good thing."

"war means recruiting propaganda, conscription, military discipline, the death penalty, the whole damnable business of organized dying and killing. Max Eastman said in Madison Square Garden two years ago, "When our own war comes you'll know it, because it won't be necessary to conscript the workers to fight in it." I thought he spoke a profound truth. I do not think so now. When we heard about those democratic regiments formed in Russia after the first revolution, I thought, "This is a real workers' army." Now I know there can be no such thing as a democratic army. People don't want to die, and except for a few glorious fanatics they are not going to vote themselves into the front line trenches."

"Two editors of the Masses, Crystal Eastman's brother Max and Floyd Dell, used that journal for vigorous advocacy of feminist issues. In it Eastman attacked American socialist men for their indifference to women's rights. "The members of the Socialist Party in America, on the whole, have been like every other group of sexually selfish men. None of them got up and actively went into the suffrage propaganda until after they saw that suffrage was coming and they would soon have to be asking for women's votes." He demanded of the socialists: "Sex Equality is a question by itself. Answer it.""

"The Masses was the only male-edited socialist journal that consistently affirmed the importance of equality as essential for the full development of the lives of both men and women. In a satiric piece, Floyd Dell took up the arguments of the antifeminists. "I thought, you see, that [women] were persons like myself. Well, they aren't. I know better now." Eastman took the same line. Under an egalitarian political and social system, girls "will grow up to be interested and living individuals, and satisfy their ambitions only with the highest prizes of adventure and achievement that life offers. And the benefit of that will fall upon us all-but chiefly upon the children of these women when they are mothers. ... Only a developed and fully constituted individual is fit to be the mother of a child. Only one who has herself made the most of the present, is fit to hold in her arms the hope of the future.""

"Mr. Eastman, like all good doctrinaire Marxians, was somewhat taken aback at seeing how quickly, easily, and apparently naturally the Marxian system in Russia slid off into an autocratic regime of outrageous tyranny."

"Max Eastman, one of the foremost writers and teachers of the country, went to Fargo, North Dakota, to deliver a lecture on "Democracy." A great crowd evidently interested in the thing we were fighting to make the world safe for, gathered in the court to listen to what he had to say. A drunken mob, led by a judge and a "very respectable" attorney, invaded the "temple of justice" and would have murdered Max Eastman but for the sublime heroism and unflinching courage of a woman. An attempted murder of Max Eastman was flaunted as an exhibition of the "spirit of Americanism.""

"In the face of the recent institutional breakdown of trust in business, managers are losing legitimacy. To regain public trust, management needs to become a true profession in much the way medicine and law have..."

"[There will be] a time when societies around the world are crying out for more and better leadership, when our current leaders (especially in business, but also in government and other spheres of public life) have lost legitimacy, questions are being asked, sometimes angrily, of the institutions that school these leaders: What kinds of leaders are these institutions developing that have caused so much hardship for so many?... What is the vision or model of leadership that animates the curriculum and developmental models [of current leadership approaches taught in institutions]? If there is such a model, does it need to be revisited, reexamined, and revised in light of the widespread failures of leadership? Do we really understand what it takes to develop better leaders?"

"The development, strengthening and multiplication of socially minded businessmen is the central problem of business. Moreover, it is one of the great problems of civilization. Our objective, therefore, should be the multiplication of men who will handle their current business problems in socially constructive ways."

"Neoclassical economic theory forms the central discourse and behavioral model of contemporary management education. Drawing on research and insights from game theory and behavioral economics we have argued that many of the core assumptions underlying this model are flawed. While we cannot say that the widespread reliance on the Homo economicus model has caused the highly level of observed managerial malfeasance, it may well have, and it surely does not act as a healthy influence on managerial morality. Students have learned this flawed model and in their capacity as corporate managers, doubtless act daily in conformance with it. This, in turn, may have contributed to the weakening of socially functional values and norms like honesty, integrity, self-restraint, reciprocity and fairness, to the detriment of the health of the enterprise. Simultaneously, this perspective has legitimized, or at least not delegitimized, such behaviors as material greed and optimizing with guile. We noted that this model has become highly institutionalized in business education. Fortunately, we believe that the potential for moving away from this flawed model is significant and thus can end this chapter on a more optimistic note for the future of business education."

"A delegate is a person who is appointed to represent and act for another... The process of delegation is one whereby certain of the executive's functions, responsibilities and authority are released and committed to designated subordinate positions. The appointment of an individual to a Job and his acceptance of the obligations associated with it entitle him to use the corresponding authority for the duration of his appointment... Delegation enables the principal executive to extend his abilities beyond the limits of his personal powers. It makes it possible for an executive to accomplish successfully a mission that exceeds many times his immediate, personal limits of time, physical energy, and knowledge. The delegations of responsibility and authority usually are made simultaneously, since the latter is a derivative of the former."

"I would be very traditional. Like Betty Ford or Jackie Kennedy. I would support him."

"A lot of people say I am using all the procedures for my face. I didn't do anything. I live a healthy life, I take care of my skin and my body. I'm against Botox, I'm against injections; I think it's damaging your face, damaging your nerves. It's all me. I will age gracefully, as my mom does."

"On July 28th 2006, I was very proud to become a citizen of the United States — the greatest privilege on planet Earth."

"From a young age, my parents impressed on me the values that you work hard for what you want in life: that your word is your bond and you do what you say and keep your promise; that you treat people with respect. They taught and showed me values and morals in their daily life. That is a lesson that I continue to pass along to our son, and we need to pass those lessons on to the many generation to follow because we want our children in this nation to know that the only limit to your achievements is the strength of your dreams and your willingness to work for them."

"You judge a society by how it treats its citizens. We must do our best to ensure that every child can live in comfort and security, with the best possible education."

"You can see from the tape, the cameras were not on—it was only a mic. And I wonder if they even knew that the mic was on. Because they were kind of, ah, boy talk. And he was led on. Like egg on from the host to say, uh, dirty and bad stuff."

"Sometimes I say I have two boys at home — I have my young son and I have my husband."

"We are responsible for empowering our next generation with values."

"I could say that I'm the most bullied person on the world"

"But we need to vet them. We need to know who they are, Chain migration, he doesn't want to just cut it off completely. We need to vet the people, and we need to make sure that they believe in our system"

"Total honesty is what we as citizens deserve from our president"

"I'm working my ass off on the Christmas stuff that, you know, who gives a fuck about Christmas stuff and decorations but I need to do it, right?"

"And then I do it, and I say I'm working on Christmas and planning for Christmas. And they say, 'What about the children that are separated?' Give me a fucking break."

"...when he was tested again and it came up positive. Luckily he is a strong teenager and exhibited no symptoms... He has since tested negative."

"The American people deserve fair elections. Every legal - not illegal - vote should be counted. We must protect our democracy with complete transparency."

"As with all First Ladies who preceded me, it was my obligation to record the contents of the White House’s historic rooms, including taking archival photographs of all the renovations. Several months in advance, I organized a qualified team of photographers, archivists and designers to work with me in the White House to ensure perfect execution. As required, we scheduled January 6, 2021, to complete the work on behalf of our nation."

"Had I been fully informed of all the details, naturally, I would have immediately denounced the violence that occurred at the Capitol Building."

"It is imperative to guarantee that women have autonomy in deciding their preference of having children, based on their own convictions, free from any intervention or pressure from the government. [...] Why should anyone other than the woman herself have the power to determine what she does with her own body? A woman’s fundamental right of individual liberty, to her own life, grants her the authority to terminate her pregnancy if she wishes. Restricting a woman's right to choose whether to terminate an unwanted pregnancy is the same as denying her control over her own body. I have carried this belief with me throughout my entire adult life."

"The slogan 'My Body, My Choice' is typically associated with women activists and those who align with the pro-choice side of the debate. [...] But if you really think about it, 'My Body, My Choice' applies to both sides – a woman's right to make an independent decision involving her own body, including the right to choose life. Personal freedom."

"What I like about Trump is his wife — her beauty, her style and her charisma. I haven't met her, but I hear many good things about her. Even the Democrats have nothing bad to say about her."

"She hates him."

"I want to also thank my beautiful wife"

"I go home, I tell the first lady, ‘I spoke to Vladimir today, we had a wonderful conversation.’ And she says, ‘Oh really, another city was just hit’"

"I sing of arms and of a man: his fate had made him fugitive; he was the first to journey from the coasts of Troy as far as Italy and the Lavinian shores."

"For other peoples will, I do not doubt, still cast their bronze to breathe with softer features, or draw out of the marble living lines, plead causes better, trace the ways of heaven with wands and tell the rising constellations; but yours will be the rulership of nations, remember Roman, these will be your arts: to teach the ways of peace to those you conquer, to spare defeated peoples, tame the proud."

"Euryalus, is it the gods who put this fire in our minds, or is it that each man's relentless longing becomes a god to him?"

"June 29, 2009, is the two-year anniversary of the first shipment of the iPhone. Not one of those people [whose 2-year service contracts expire] will still be using an iPhone a month later. ... I'm on a 10-year plan here. They are going to run out of gas way before we are."

"We do, to what extent of freedom we have earned or are allowed by others and ourselves, what we most want to do. We say - speak, paint, carve, write, express ourselves...as we damn please. And in both the doing of things and the talking about them - which together seem to me to sum up life - we so crave freedom or liberty or whatever one may choose to call it as to justify our Declaration's romantically terming it an unalienable right of Man, bestowed on Man by his Creator."

"While reasonable men will ungrudgingly submit to such curtailment of their liberties as will promote at least the greater liberty of all, to the exact degree to which such curtailment may become unreasonable will the enforcement of it have to rest on force. Force against reason: reason, because it has the power of enlisting force to fight for it, will win. From the recognition of that truth has come democracy."

"Art must unquestionably have a social value; that is, as a potential means of communication it must be addressed, and in comprehensible terms, to the understanding of mankind."

"The field of mathematics is now so extensive that no one can [any] longer pretend to cover it, least of all the specialist in any one department. Furthermore it takes a century or more to weigh men and their discoveries, thus making the judgment of contemporaries often quite worthless."

"1. The human mind is so constructed that it must see every perception in a time-relation—in an order—and every perception of an object in a space-relation—as outside or beside our perceiving selves. 2. These necessary time-relations are reducible to Number, and they are studied in the theory of number, arithmetic and algebra. 3. These necessary space-relations are reducible to Position and Form, and they are studied in geometry. Mathematics, therefore, studies an aspect of all knowing, and reveals to us the universe as it presents itself, in one form, to mind. To apprehend this and to be conversant with the higher developments of mathematical reasoning, are to have at hand the means of vitalizing all teaching of elementary mathematics."

"The fact that arithmetic and geometry took such a notable step forward... was due in no small measure to the introduction of Egyptian papyrus into Greece. This event occurred about 650 B.C., and the invention of printing in the 15th century did not more surely effect a revolution in thought than did this introduction of writing material on the northern shores of the Mediterranean Sea just before the time of Thales."

"The excellent work of Tropfke is an example of the tendency to break away from the mere chronological recital of facts."

"More than any of his predecessors Plato appreciated the scientific possibilities of geometry. .. By his teaching he laid the foundations of the science, insisting upon accurate definitions, clear assumptions, and logical proof. His opposition to the materialists, who saw in geometry only what was immediately useful to the artisan and the mechanic is... clear. ...That Plato should hold the view... is not a cause for surprise. The world's thinkers have always held it. No man has ever created a mathematical theory for practical purposes alone. The applications of mathematics have generally been an afterthought."

"Grégoire de Saint-Vincent... was a Jesuit, taught mathematics in Rome and Prag (1629-1631), and was afterwards called to Spain by Phillip IV as tutor to his son... He wrote two works on geometry [Principia Matheseos Univerales (1651); Exercitationum Mathematicarum Libri quinque (1657)], giving in one of them the quadrature of the hyperbola referred to its asymptotes, and showing that as the area increased in arithmetic series the abscissas increased in geometric series."

"Of the contemporaries of Newton one of the most prominent was John Wallis. ...Wallis was a voluminous writer, and not only are his writings erudite, but they show a genius in mathematics... He was one of the first to recognize the significance of the generalization of exponents to include negative and fractional as well as positive and integral numbers. He recognized also the importance of Cavalieri's method of indivisibles, and employed it in the quadrature of such curves as y=xn, y=x1/n, and y=x0 + x1 + x2 +... He failed in his attempts at the approximate quadrature of the circle by means of series because he was not in possession of the general form of the binomial theorem. He reached the result, however, by another method. He also obtained the equivalent of ds = \!dx \sqrt{1+(\frac{dy}{dx})^2} for the length of an element of a curve, thus connecting the problem of rectification with that of quadrature."

"In 1673 he wrote his great work De Algebra Tractatus; Historicus & Practicus, of which an English edition appeared in 1685. In this there is seen the first serious attempt in England to write on the history of mathematics, and the result shows a wide range of reading of classical literature of the science. This work is also noteworthy because it contains the first of an effort to represent the imaginary number graphically by the method now used. The effort stopped short of success but was an ingenious beginning."

"Wallis was in sympathy with Greek mathematics and astronomy, editing parts of the works of Archimedes, Eutocius, Ptolemy, and Aristarchus; but at the same time he recognized the fact that the analytic method was to replace the synthetic, as when he defined a conic as a curve of the second degree instead of as a section of a cone, and treated it by the aid of coordinates."

"His writings include works on mechanics, sound, astronomy, the tides, the laws of motion, the Torricellian tube, botany, physiology, music, the calendar (in opposition to the Gregorian reform), geology, and the compass,—a range too wide to allow of the greatest success in any of the lines of his activity. He was also an ingenious cryptologist and assisted the government in deciphering diplomatic messages."

"Among his [John Wallis'] interesting discoveries was the relation \frac{4}{\pi} = \frac32\cdot\frac34\cdot\frac54\cdot\frac56\cdot\frac76\cdot\frac78\cdots one of the early values of &pi; involving infinite products."

"The Arabs contributed nothing new to the theory, but al-Khowârizmî (c. 825) states the usual rules, and the same is true of his successors."

"When we speak of the early history of algebra it is necessary to consider... the meaning of the term. If... we mean the science that allows us to solve the equation ax^2 + bx + c = 0, expressed in these symbols, then the history begins in the 17th century; if we remove the restriction as to these particular signs, and allow for other and less convenient symbols, we might properly begin the history in the 3rd century; if we allow for the solution of the above equation by geometric methods, without algebraic symbols of any kind, we might say that algebra begins with the or a little earlier; and if we say that we should class as algebra any problem that we should now solve with algebra (even though it was as first solved by mere guessing or by some cumbersome arithmetic process), the science was known about 1800 B.C., and probably still earlier.<"

"The first writer on algebra whose works have come down to us is . He has certain problems in linear equations and in series, and these form the essentially new feature in his work. His treatment of the subject is largely rhetorical."

"There are only four Hindu writers on algebra whose names are particularly noteworthy. These are Āryabhata, whose Āryabhatiyam (c. 510) included problems in series, permutations, and linear and quadratic equations; , whose Brahmasiddhānta (c. 628) contains a satisfactory rule for solving the quadratic... Mahāvīra, whose Ganita-Sāra Sangraha (c. 850) contains a large number of problems involving series, radicals, and equations; and Bhāskara, whose Bija Ganita (c. 1150)... extends the work through quadratic equations."

"It is difficult to say when algebra as a science began in China. Problems which we should solve by equations appear in works as early as the Nine Sections (K'iu-ch'ang Suan-shu) and so may have been known by the year 1000 B.C. In 's commentary on this work (c. 250) there are problems of pursuit, the Rule of False Position... and an arrangement of terms in a kind of notation. The rules given by Liu Hui form a kind of rhetorical algebra. The work of Sun-tzï contains various problems which would today be considered algebraic. These include questions involving s. ...Sun-tzï solved such problems by analysis and was content with a single result... The Chinese certainly knew how to solve quadratics as early as the 1st century B.C., and rules given even as early as the K'iu-ch'ang Suan-shu... involve the solution of such equations. Liu Hui (c. 250) gave various rules which would now be stated as algebraic formulas and seems to have deduced these from other rules in much the same way as we should... By the 7th century the cubic equation had begun to attract attention, as is evident from the Ch'i-ku Suan-king of Wang Hs'iao-t'ung (c. 625). The culmination of Chinese is found in the 13th century. ...numerical higher equations attracted the special attention of scholars like Ch'in Kiu-shao (c.1250), Li Yeh (c. 1250), and Chu-Shï-kié (c. 1300), the result being the perfecting of an ancient method which resembles the one later developed by W. G. Horner (1819)."

"With the coming of the Jesuits in the 16th century, and the consequent introduction of Western science, China lost interest in her native algebra..."

"Algebra in the Renaissance period received its first serious consideration in Pacioli's Sūma (1494)... which characterized in a careless way the knowledge... thus far accumulated. By the aid of the crude symbolism then in use it gave a considerable amount of work in equations. The noteworthy work... and the first to be devoted entirely to the subject, was Rudolff's Coss (1525). This work made no decided advance in the theory, but it improved the symbolism for radicals and made the science better known in Germany. Stiffel's edition of this work (1553-1554) gave the subject still more prominence. The first epoch-making algebra to appear in print was the Ars Magna of Cardan (1545). The next great work... to appear in print was the General Trattato of Tartaglia..."

"The first epoch-making algebra to appear in print was the Ars Magna of Cardan (1545). This was devoted primarily to the solution of algebraic equations. It contained the solution of the cubic and biquadratic equations, made use of complex numbers, and in general may be said to have been the first step toward modern algebra."

"The first noteworthy attempt to write an algebra in England was made by , whose Whetstone of witte (1557) was an excellent textbook for its time. The next important contribution was Masterson's incomplete treatise of 1592-1595, but the work was not up to the standard set by Recorde. The first Italian textbook to bear the title of algebra was Bombelli's work of 1572. By this time elementary algebra was fairly well perfected, and it only remained to develop a good symbolism. ...this was worked out largely by Vieta (c. 1590), Harriot (c. 1610), Oughtred (c. 1628), Descartes (1637), and the British school of Newton's time (c. 1675). So far as the great body of elementary algebra is concerned, therefore, it was completed in the 17th century."

"Vieta (c. 1590) rejected the name "algebra" as having no significance in the European languages, and proposed to use the word "analysis," and it is probably to his influence that the popularity of this term in connection with higher algebra is due."

"Vieta: 1QC - 15QQ + 85C - 225Q + 274N, aequator 120. Modern form:x^6 - 15x^4 + 85x^3 - 225x^2 + 274x = 120"

"He used capital vowels for the unknown quantities and capital consonants for the known, thus being able to express several unknowns and several knowns."

"In the work of Vieta the analytic methods replaced the geometric, and his solutions of the quadratic equation were therefore a distinct advance upon those of his predecessors. For example, to solve the equation x^2 + ax + b = 0 he placed u + z for x. He then hadu^2 + (2z + a)u +(z^2 + az + b) = 0.He now let 2z + a = 0, whence z = -\frac{1}{2}a,and this gaveu^2 - \frac{1}{4}(a^2 - 4b) = 0. u = \pm \frac{1}{2} \sqrt{a^2 - 4b}.andx = u + z = -\frac{1}{2}a \pm \sqrt{a^2 - 4b}."

"[Zuanne de Tonini] da Coi... impuned Tartaglia to publish his method, but the latter declined to do so. In 1539 Cardan wrote to Tartaglia, and a meeting was arranged at which, Tartaglia says, having pledged Cardan to secrecy, he revealed the method in cryptic verse and later with a full explanation. Cardan admits that he received the solution from Tartaglia, but... without any explanation. At any rate, the two cubics x^3 + ax^2 = c and x^3 + bx = c could now be solved. The reduction of the general cubic x^3 + ax^2 + bx = c to the second of these forms does not seem to have been considered by Tartaglia at the time of the controversy. When Cardan published his Ars Magna however, he transformed the types x^3 = ax^2 + c and x^3 + ax^2 = c by substituting x = y + \frac{1}{3}a and x = y - \frac{1}{3}a respectively, and transformed the type x^3 + c = ax^2 by the substitution x = \sqrt[3]{c^2/y}, thus freeing the equations of the term x^2. This completed the general solution, and he applied the method to the complete cubic in his later problems."

"Cardan's originality in the matter seems to have been shown chiefly in four respects. First, he reduced the general equation to the type x^3 + bx = c; second, in a letter written August 4, 1539, he discussed the question of the irreducible case; third, he had the idea of the number of roots to be expected in the cubic; and, fourth, he made a beginning in the theory of symmetric functions. ...With respect to the irreducible case... we have the cube root of a complex number, thus reaching an expression that is irreducible even though all three values of x turn out to be real. With respect to the number of roots to be expected in the cubic... before this time only two roots were ever found, negative roots being rejected. As to the question of symmetric functions, he stated that the sum of the roots is minus the coefficient of x2"

"He states that the root of x^3 + 6x = 20 isx = \sqrt[3]{\sqrt{108} + 10} - \sqrt[3]{\sqrt{108} - 10}."

"He... gave thirteen forms of the cubic which have positive roots, these having already been given by Omar Kayyam."

"Although Cardan reduced his particular equations to forms lacking a term in x^2, it was Vieta who began with the general formx^3 + px^2 + qx + r = 0and made the substitution x = y -\frac{1}{3}p, thus reducing the equation to the formy^3 + 3by = 2c.He then made the substitutionz^3 + yz = b, or y = \frac{b - z^2}{z},which led to the formz^6 + 2cz^2 = b^2,a sextic which he solved as a quadratic."

"The problem of the biquadratic equation was laid prominently before Italian mathematicians by Zuanne de Tonini da Coi, who in 1540 proposed the problem, "Divide 10 parts into three parts such that they shall be continued in proportion and that the product of the first two shall be 6." He gave this to Cardan with the statement that it could not be solved, but Cardan denied the assertion, although himself unable to solve it. He gave it to Ferrari, his pupil, and the latter, although then a mere youth, succeeded where the master had failed. ...This method soon became known to algebraists through Cardan's Ars Magna, and in 1567 we find it used by Nicolas Petri [of Deventer]."

"The law which asserts that the equation X = 0, complete or incomplete, can have no more real positive roots than it has changes of sign, and no more real negative roots than it has permanences of sign, was apparently known to Cardan; but a satisfactory statement is possibly due to Harriot (died 1621) and certainly to Descartes."

"Vieta was the first algebraist after Ferrari to make any noteworthy advance in the solution of the biquadratic. He began with the type x^4 + 2gx^2 + bx = c, wrote it as x^4 + 2gx^2 = c - bx, added gx^2 + \frac{1}{4}y^2 + yx^2 + gy to both sides, and then made the right side a square after the manner of Ferrari. This method... requires the solution of a cubic resolvent. Descartes (1637) next took up the question and succeeded in effecting a simple solution... a method considerably improved (1649) by his commentator Van Schooten. The method was brought to its final form by Simpson (1745)."

"It is difficult to say who it is who first recognized the advantage of always equating to zero in the study of the general equation. It may very likely have been Napier, for he wrote his De Arte Logistica before 1594, and in this there is evidence that he understood the advantage of this procedure. Bürgi also recognized the value of making the second member zero, Harriot may have done the same, and the influence of Descartes was such that the usage became fairly general."

"Aside from Cauchy, the greatest contributory to the theory [of determinants] was Carl Gustav Jacob Jacobi. With him the word "determinant" received its final acceptance. He early used the functional determinant which Sylvester has called the Jacobian, and in his famous memoirs in Crelle's Journal for 1841 he considered these forms as well as that class of alternating functions which Sylvester has called alternants."

"Johannes Tropfke... described the history of those individual parts of mathematics that he believed were most important for mathematics as taught in secondary schools. He intended his history to inform teachers about the origin of special problems, terms, and methods in school mathematics. ...Tropfke's approach to the history of mathematics at this time was new and even now is not yet out of date. The only comparable work is the second volume of D.E Smith's History of Mathematics... which gives far less detailed information."

"Stephen Sommers certainly knew what he was doing. Indiana Jones is a hardened cynical guy with a heart of mush and Stephen created an Indiana Jones-lite, one who was a jocular guy willing to take a pie to the face, handle a gun, work in a fist fight, and handle all the requirements of an action hero. Brendan has the unique ability to take a pie to the face, let himself be in a situation where he feels overwhelmed, and then survive. This was definitely in the wheel house of Indiana Jones and always has been. It was quite conscious on Stephen’s part and now I’ve done something different with it."

"You have to not be arrogant and say you know better, and you have to not thwart their creativity because they are creative people and they have a very different point-of-view than a filmmaker on how to get people in the seats. So, it’s a balance, like everything in life, between keeping your focus and being overly constricting. So, if you want to be a filmmaker, you have to realize what a long arbiter a movie is cut of and shaped on, how many phases there are to it, and how long you have to be totally focused on your story and the movie itself, and how it seemed one way but making a film is really trench warfare."

"It’s not just how they feel about it, but what it feels like to wear. It’s not a comfortable process to go through, on a daily basis, and actors will often complain about how I torture them and stuff. I don’t want to torture them - though in some cases I do [laughs] - but I also want to know if they’re just being a baby or if they’re being realistic about it. So I’ll try it on to see which is the most uncomfortable, or what might become annoying after a number of days. So at least I know what it’s like on the other side, so I can sympathize with them, or tell them they’re full of crap, or whatever. Because I’ve worn it, and I know it’s not that bad."

"I do quite like hairy things. That probably came out of my growing up in front of the television as a kid in the 50s. I saw a lot of the classic Universal films, and was really attracted to the Wolf Man - I thought that was such a cool idea. And, you know, Mr Hyde. So many things I like had hair on. So I started making hairy things and never stopped, you know?"

"When you have a good actor, in good makeup, and he's been sitting in the makeup chair looking at himself in the mirror, seeing himself become something else, and then he walks onto a set and he knows where he is, he knows what he looks like, he gives a performance that he's never going to give on a motion-capture stage."

"Scientists are not known for the graces of courtesy and tact when commenting on the work of others."

"If speaking to nonscientific audiences is something that interests you or will likely be asked of you, keep in mind three overriding requirements: first, you must be a human being, an interesting one if at all possible; second, you must be accurate in what you say, that is, tell the truth (about what is known and what isn't; about issues, debates, controversies); and third, if your subject is scientific knowledge, you must remain a scientist and not slip into the role of advocate or activist."

"How many talks have you sat through where the researcher qua [as] person just didn't show up: no anecdotes, no personal details, no emotion or enthusiasm, no humor (intentional, that is), no real contact with the audience – in other words, no performance. [...] They may satisfy the second two requirements mentioned above – accuracy and nonadvocacy – but they fail in the first and, in some ways, the most important."

"The notion that you need animal food as protein is one of the great conspiracies of bullshit by the government. Did we not all grow up saying we had to have four glasses of whole milk a day for healthy bones? It’s ridiculous. It’s liquid cholesterol."

"I’ll base it in Costa Rica – to play it a little safe. I always wanted to be the Steve Wynn of the escort business."

"The librarian must be the librarian militant before he can be the librarian triumphant."

"The cheapness and quickness of modern methods of communication has been like a growth of wings, so that a thousand things which were thought to belong like trees in one place may travel about like birds."

"In recent years several of those concerned with the history of science have found the sorts of experiments described above immensely suggestive. N. R. Hanson, in particular, has used gestalt demonstrations to elaborate some of the same consequences of scientific belief that concern me here. Other colleagues have repeatedly noted that history of science would make better and more coherent sense if one could suppose that scientists occasionally experienced shifts of perception like those described above. Yet, though psychological experiments are suggestive, they cannot, in the nature of the case, be more than that. They do display characteristics of perception that could be central to scientific development, but they do not demonstrate that the careful and controlled observation exercised by the research scientist at all partakes of those characteristics. Furthermore, the very nature of these experiments makes any direct demonstration of that point impossible. If historical example is to make these psychological experiments seem relevant, we must first notice the sorts of evidence that we may and may not expect history to provide."

"[About the Golden Rule ] But by whatever combination of rational and emotive we ourselves understand - and feel- it best, whether we elevate it to a religious principle or reduce it to simple good manners, whether we honor it in the breach or not at all, it is the foundation of civilised social life."

"I've been poor and I've been rich. Rich is better!"

"This is one of the mutterings which they are muttering today: "The social well-being of the people, the upward movement of the non-propertied or labour classes to material welfare, is continually being obstructed by conceptions of political subserviency and passive obedience to despotic authority, which is directly traceable to Christian doctrine.""

"The Church has as an organized body no sympathy for the masses. It is a sort of fashionable club where the rich are entertained and amused, and where most of the ministers are muzzled by their masters and dare not preach the gospel of the Carpenter of Nazareth."

"Paul was a stockholder in Rome's world corporation. And that stock by slow degrees had blinded him to the injustice of a social system in whose dividends he himself shared. This explains in large part why he accepted the political status quo, and preached its acceptance by others."

"The Roman Empire was a world-wide confederation of aristocracies for the perpetuation of human servitude."

"In the countries of the ancient world, even before the formation of the empire, slavery was the basis of society. In each was a capitalist class and a slave class. The capitalists, however, were constantly in fear of slave insurrection. The dread clouded their sunshine by day, and nightmared their sleep; for they saw, piling up against them, a discontent hell-deep and heaven-high."

"Rome ... did not conquer the nations. She annexed them, by means of a coalition with the local capitalist group in each. ... Wherever the strain between the local privileged class and its proletariat was intense, Rome found natural allies in the former."

"Much of the New Testament is the narrative of the coalescence of the native princes with the Roman invader."

"Native oligarchies, living under Rome's protectorate, were moons depending upon their central sun for light."

"This was the Roman Empire's contribution to the world's thought, namely, the solidarity of capital, the oneness of the interests of property irrespective of national boundaries."

"A measure had been proposed in the Roman Senate to dress slaves in a uniform livery, so as to distinguish them from freemen. It was killed straightway by the argument that this would disclose to the slaves their numerical strength."

"The tendency of the families of wealth in every country to form a class by themselves, is deep-set in the human makeup. Rome carried the tendency one step further — she cemented the moneyed class in the various countries into an international combine. "Peace and order" were at last secure. An antitoxin against insomnia had been devised. Slave owners could now lay their heads on their pillows at night, without the fear of insurrection gnawing them through the night-watches. An uprising of the toiling masses, no matter how formidable, could be handled. Upon a rebellious district could be mobilized in shortest time six and twenty legions. The machinery of intimidation was complete. Man was undermost, and property paramount. The "Golden Age" — literally — set in. The Roman Empire, that apotheosis of property rights, fastened itself upon the world. Embracing all nations and tongues and climates, a motley crew, they had one cohering principle which swallowed up their diversities — the coherence of a common plunder."

"The extension of the Roman "System" to include the Jews, a sturdy mountaineer folk in the hill country of Syria, met there a vehement opposition. And in Galilee, one of the districts of the Jews, the most vehemency of all."

"Jerusalem was the home of the country's aristocracy. Like the local aristocracies in all the other countries of the world, these had lined up with the Romans — were federated with the invader."

"Hitherto there had been frequent changes in the tyranny under which, for some four hundred years back, they had lived; and this alternation of masters had kept hope alive. Now there was a sense of permanency in the despotism which, from Antioch as its land base, was bearing down upon them in the trail of the Roman legions. There was an imperious note in the commands of the tribute gatherers, as though an infinite arm of power was now behind the fist which lay at their throat, demanding their goods. Furthermore, all of the tyrannies hitherto had been of the East, Eastern. And though exacting the uttermost farthing of tribute, these despotisms had been gilded with a respect for Asiatic ideals, religion, reverence, a hold-fast in the Unseen. But this new despotism was characterized by a hard materiality, untempered by sentiment of any kind, a race of conquerors self-indulging, heavy-fisted, cynical."

"Mary knows that within her a child is gestating. For she thereupon composed a song. It is the greatest song in history. This "Magnificat" is the battle-hymn of democracy. Sensing a child within her, Mary feels herself equal to the Roman Empire; and she announces that the days of despotism are numbered. Caesar on his seven-hilled throne may sacrilegiously style himself Augustus, "the divine one." But Mary as confidently disallows him that title. Heaven is not on the side of privilege and oppression, she affirms, but is rather on the side of the trodden. Rome is great, but Galilee with God is greater. In this song three classes of people are objects of Our Lady's invective — "the proud," "the mighty," and "the rich." And she passes upon them a threefold sentence: they are to be "scattered," "put down from their seats," and "sent empty away.""

"For eighteen years Jesus worked thus as a day labourer. We find him ever afterward identifying himself with the working class. Passages like, "which of you intending to build"; "the kingdom of heaven is like unto a man that is a householder, which went out early in the morning to hire labourers"; "the burden and heat of the day"; "no man hath hired us"; and the references to the patching of worn garments and hewing down trees for firewood, give evidence of a working-class consciousness."

"Paul was undeniably sincere. He believed that in reinterpreting the Christian faith so as to make it acceptable to the Romans he was doing that faith a service. His make-up was imperial rather than democratic. Both by birth and training he was unfitted to enter into the working-class consciousness of Galileans. He was in culture a Hellenist, in religion a Pharisee, in citizenship a Roman. From the first strain, Hellenism, he received a bias in the direction of philosophy rather than economics; from the second, his Pharisaism, he received a bias toward aloofness, otherworldliness; and from the third, his Romanism, he received a bias toward political acquiescence and the preservation of the status quo."

"It was the test of loyal citizenship among the Romans to seek out in every part of the world that which was most rare and valued, and bring it back to Rome as a gift. Thus her sons went forth and returned laden with richest trophies to lay at her feet. They brought to her pearls from India, gold chariots from Babylon, elephants from interior Africa, high-breasted virgins from the Greek isles, Phidian marbles from Athens. Paul also would be a bringer of gifts to the Rome that had honored him and his fathers with the high honor of citizenship. And the gift he would bring and lay at her feet would be the richest of them all—a religion."

"To the Carpenter, with his splendid worldliness, the premier qualification for character was self-respect, and the alertness and mastery of environment which go with self-respect. But to Paul the primate virtue is submissiveness—"the powers that be!" He sought to cure the seditiousness of the working class by drawing off their gaze to a crown of righteousness reserved in heaven for them—a gaseous felicity beyond the stars."

"Paul entered upon the path of intellectual sterility when he substituted a delirious mysticism and orgy, for the social enthusiasms which alone should intoxicate the spirit."

"Paul's ... no-work-no-eat doctrine was directed by him only against the poor. All around him were the rich, virginally innocent of toil, and yet who were gorged to the gullet."

"I just don't like meat. Rotten carcasses don't feel good inside in my body. I've also seen some horrible documentaries about the hormones and things that go into meat. On a health level, meat is so scary. […] It's not just about staying away from meat, it's about keeping things in your diet that make you feel good. That's why you eat vegetarian in the first place. […] I think killing to make or eat things is horrific. It seems like there was a movement against wearing fur in fashion, but overnight it's fine again. I hate the way we pay lip service to issues like that."

"I’ve really noticed over the last few years how many people are turning towards eating vegetarian or vegan. […] Everyone’s realizing that these things are delicious and good for you. And I think it’s an indication of how we’re becoming more conscious of what we do to our bodies by what we put into them and what we do to the planet."

"“You need a haircut, boy!” My father had only glanced at me across the kitchen table as he spoke but I had already seen in his eyes the coming storm. […] I hoped that my going to the barber's during school lunch break the next day would appease him. […] I had to get some water or I was going to choke, or worse, cry. I got up from the table and moved towards the sink. […] He threw me up on top of a workbench. He was baying now, not just shouting. You couldn't understand what he was saying but I know it had to do with my hair and my water drinking and how fucking useless and insolent and pathetic I was, but it wasn't coherent. […] Soon my head was propelled forward by his hand, the other one wielding a rusty pair of clippers that he used on the sheep we had in the field in front of our house. They were blunt and dirty and they cut my skin, but my father shaved my head with them, holding me down like an animal."

"Memory is so subjective. We all remember in a visceral, emotional way, and so even if we agree on the facts—what was said, what happened where and when—what we take away and store from a moment, what we feel about it, can vary radically."

"Had I not had the childhood I did, would these traits not be so at the forefront of my personality? Who knows? All I know is that I am the product of all the experiences I have had, good and bad, and if I am in a happy place in my life (as I truly am), then I can have no regrets about any of the combination of events and circumstances that have led me to the here and now."

"a Masonic plot backed by the Jews"

"If they had set out to kill six million Jews they would have done it. But all we hear about is Holocaust survivors. "Oh, we know it happened, cause over there is a survivor. Oh, my mother and father were survivors," they say. This is absolutely ridiculous. And (the Holocaust) it's all - maybe not all fiction - but most of it is. For instance the gas chambers and crematoria at Auschwitz would not do the job. Do you know what it takes to get rid of a dead body? To cremate it? It takes a liter of petrol and 20 minutes - now six million of them? They (the Germans) did not have the gas to do it. That's why they lost the war."

"I doubt myself every day. I think most writers do. It’s part of the process. It’s in part what keeps you trying to write better each day, each book. If you were ever completely satisfied, I think you might just move on to something else. So you persevere. My bandmate, Stephen King, says successful writing is 5% talent, 5% luck, and 90% perseverance. You hit walls, reviews, dead-ends, editors, trends, and you wake up in the morning and keep going. You write for the joy of writing. It’s the best job in the world. I never—never—take this opportunity for granted. I try to earn it every day I’m in the chair."

"I have been a storyteller from a very young age. Both my grandfathers took me on their laps when I was little and either recited epic poetry or told me firsthand adventure stories from their youths. It instilled in me a sense of wonder, and I’ve been wanting to pass along that same sense of wonder ever since."

"We got married: society’s solution to loneliness, lust and laundry."

"They taught me the importance of eating right and how it can benefit my boxing career. I went vegan ‘cold Tofurkey’. … Since being plant based, I am 23-0, winning 3 International Golds and 2 National tournaments and can thank my new lifestyle."

"Lately I have been frustrated with societal views towards vegans. There needs to be an awareness movement to show that all vegans aren’t “one of those vegans”. If you’re vegan for animal rights, you NEED to care about how people view vegans. … Passion is hard to control and that’s why many vegans seem aggressive or judgmental. … We need to take accountability for rebranding ourselves and being a welcoming organization. There are so many people converting to the lifestyle and even more are filling their toes in the water out of curiosity. The more people that fall into the vegan diet, the more aware they will be. This would lead to them being apt to adopt an animal free wardrobes, boycott animal entertainment, etc. But its starts with being welcoming."

"Many of the animal rights vegans not only demand others adopted a vegan diet, they also want you to be vegan for their own personal reasons. These are “One of those” vegans. … There is a large vegan movement (that I hope isn’t a fad), and many have adopted the term “plant-based” for rebranding purposes. Maybe veganism will never be universally cool, but I don’t intend on stopping. I see nothing wrong with being compassionate towards animals. But not one of those. I’m not the stereotypical vegan. I’m not what people think about when they hear “Vegan”. I’m not white, I don’t do yoga, I’m not frail, and unlike the peaceful people you think of when you think vegan, I get road rage from time to time. … My reason for rebranding? I love being vegan so I hate that something I love is so culturally disliked."

"Driven by this basic profit-above-all-else directive, corporations are mandated, in effect, to “grow or die,” a rule also called “the growth imperative.” Of course, a food maker is no different from any other corporation operating in a free economy. However, food companies face special challenges when it comes to obeying the market's growth imperative: because there's a limit—in theory, anyway—to the number of calories humans can consume, competition is especially fierce among food makers for the finite pool of money that consumers can spend."

"Industry's high powered lobbying effort is actually about much more than just passing bills. A convenient side effect of this lobbying crusade is to apply corporate spin to maximize effect. The rhetoric surrounding the lobbying shapes the broader debate related to who is to blame for obesity and diet-related health problems. Because lawsuits are such a hot-button issue, industry can take full advantage of the popular scapegoating of trial lawyers, while at the same time invoke all-American values and shove the personal responsibility theory down the nation's collective throat."

"At a time when our nation is suffering from an epidemic of diet-related health problems, we cannot allow whitewashing by the industry to continue. The assumption that eating dairy is essential to the diet has obstructed our ability to criticize federal government support for unhealthy forms of dairy. The large and powerful players in the dairy industry are the masters of spin. For decades, lobbyists and marketers have promoted milk as “nature’s perfect food.” But consumption patterns have shifted away from plain fluid milk to highly processed forms of dairy that are little more than vessels for salt, sugar, and fat."

"The promotion of dairy products in schools is especially troubling, where children are a captive audience and greatly influenced by the foods served there. That’s why the dairy industry wants to maintain its strong presence in schools, despite local and federal efforts to improve the nutritional quality of school food."

"Federal government administers, oversees, and approves almost every aspect of the dairy checkoff program. These funds are used to promote junk foods, which contribute to the very diseases our federal government is allegedly trying to prevent."

"What's really sad is that we cannot trust information from these leading health organizations like the and the because they are taking money from the very industries who are causing the problems that they are supposed to be helping to prevent."

"Targeting young people, like the tobacco industry had to keep replacing their customers who were dying with new customers. knows they have to target young people. That’s why we have these foods in schools and marketing messages at a younger and younger age for kids to get hooked on all the wrong kinds of foods."

"The meat producers don’t have to pay for the heart disease or the environmental destruction or any of the other externalities, as economists call them, that their products cause."

"I started looking into nutrition and alternative medicine because I obviously didn’t want to take any drugs or anything like that. I actually found out that what I was eating could actually affect the way I felt. … You can train as hard as you want but if you’re not training the right thing, it won’t help you out. Half of that is doing your homework at home. If you work your bones off in the gym and then you go home and don’t get a good amount of sleep and don’t eat good, you won’t get good results. … One of the reasons why I love the martial arts so much is because of the discipline. It makes me do things I should be doing anyway, like eating right and not partying."

"If I were black and young, no steamer could revolve its wheels fast enough to convey me to the dark continent. I should go where my color was the correct thing, and leave these pale faces to work out their own destiny."

"A girl of seven or ten years old is held to be the equal partner in a crime where another and a stronger is the principal; because she is in so many ways hampered and harmed by laws and customs pertaining to the past, we reach out hands of help especially to her that she may overtake the swift-marching procession of progress, for its sake that it may not slacken its speed on her account as much as for hers that she be not left behind. I brought to the last Council our petition to Congress for the protection of women, which was responded to by raising the age of consent from .......... to sixteen years."

"Look about you: the products of labor are on every hand; you could not maintain for a moment a well-ordered life without them; every object in your room has in it, for discerning eyes, the marks of ingenious tools and the pressure of labor’s hands. But is it not the cruelest injustice for the wealthy, whose lies are surrounded and embellished by labor’s work to have a superabundance of the money which represents, the aggregate of labor in ay country, while the laborer is kept so steadily at work that he has no time to acquire the education, and refinements of life that would make him and his family agreeable companions to the rich and cultured. The reason why I am a Socialist comes in just here."

"I would take, not by force, by by the slow process of lawful acquisition, through a better legislation, as the outcome of a wiser ballot in the hands of men and women, the entire plant that we call civilization, all the has been achieved on this continent in the four hundred years since Columbus wended his way hither, and make it the common property of all the people, requiring all to work with their hands to give them the finest physical development, but not to become burdensome in any case, and permitting all to share alike in the advantages of education and refinement. I believe this to be perfectly practical, and, indeed, that any other method is simply a relic of barbarism."

"I believe that competition is doomed. The trust, whose single object is to abolish competition, has proved that we are better without tan with it and the moment corporations control the supply of any product, they combine. What the Socialist desires is that the corporation of humanity should control all production. Beloved comrades, this is the frictionless way; it is the higher way; it eliminates the motives for a selfish life; it enacts into our everyday living thee this of Christ’s gospel. Nothing else will do it; nothing else can bring the glad day of universal brotherhood."

"It's (socialism) is God’s way out of the wilderness and into the promised land. It is the very marrow of Christ’s gospel. It is Christianity applied."

"Elizabeth Cady Stanton, Susan B. Anthony, Amelia Bloomer, Carrie Nation, Frances Willard, Lucy Stone, Lucretia Mott, and the later suffragists of whom she [her mother] was one. These courageous women set a pattern not understood yet, standing in their prim strength, in their sweetness and sobriety against cruel ridicule, moral censure, charges of insanity; for there is no cruelty like that of the oppressor who feels his loss of the bit on those it has been his gain to oppress. "Pine knots as we are," Susan Anthony said. They used the only means open to them - they became orators when it was considered immoral for a woman to speak in public; if she went to meetings she was only to listen and learn. But they could use their constitutional right of petition, and they could tramp up and down, getting signatures for the right to work, to get a divorce, to speak in public, to vote."

"The feminist compilers were no less present-minded. The most ambitious work from their ranks was published in 1893 by Frances L Willard, president of the Women's Christian Temperance Union, and Mary A. Livermore, a reformer and woman's rights leader…The editors considered the 19th century to be the century of opportunities for women and set out to compile "this rosary of nineteenth century achievement... the self-conscious celebratory tone of the essays and the selection of persons to be included reveal the authors' didactic intent. This volume celebrates women active in religious, welfare and educational work, the kind of women honored in the cultural programs of the women's clubs then springing up in every community in the United States. The omissions are equally telling: there is not one African-American woman listed, and all the famous women to whom any touch of "scandal," such as a divorce, adhered were excluded. Frances Wright, Ernestine Rose, Frances Kemble, Margaret Fuller did not pass the "respectability" test and were omitted."

"An early example of the now familiar pattern of the white liberal, accused of racism by black friends, grew out of this anti-lynching campaign and involved Frances Willard, the president of the Women's Christian Temperance Union, whose earlier abolitionist convictions and interracial work were a matter of record. Mrs. Willard was hesitant and equivocal on the issue of lynching and defended the Southern record against accusations made by Ida B. Wells on her English speaking-tour. Severe attacks on her in the women's press and a protracted public controversy helped to move Mrs. Willard to a cautious stand in opposition to lynching. Black women continued to agitate this issue and to confront white women with a moral challenge to their professed Christianity."

"I was still alive, but that was a mere detail, subject to change. (p. 13)"

"Adventure has been defined as somebody else having a difficult time, a long way away. (p. 17)"

"The last burst picked me up and threw me a thousand miles into an open grave and the mud showered down on me and a giant tombstone fell out of the sky to mark the place, but I didn’t care any more, because I was far away, in that place where the heroes and the cowards lie together with a fine impartiality, waiting for eternity to pass, slowly, like a procession of snails creeping across an endless desert toward a distant line of mountains. (p. 18)"

"“You’re talking to yourself.” “It’s all right. I’m not listening.” (p. 78)"

"“The San Andreas Fault,” Waverly groaned. “Good-by San Francisco!” “It’s the Sequoias I’m thinking of,” Fom Berj sighed. “Remarkable organisms, and not nearly so easy to replace as San Franciscans.”"

"“I can see there’s been a miscarriage of justice.” “An abortion, you mean!"

"The Third Era had recognized the impossibility of correcting the effects of human interference with more human interference."

"Man clings to his self-orientation at the psychological center of the Universe. You can face any challenge within that framework, suffer any loss, endure any hardship—so long as the structure remains intact."

"Lucifer hurried on. “But I assure you that most of what you’ve heard is grossly exaggerated. That is to say, I’m not really as bad as all that. I mean, there are different kinds of er, badness. There is the real evil, and then there’s sin. I’m, ah, associated with sin.” “The distinction seems a subtle one, Mr., ah, Lucifer—” “Not really, professor. We all sense instinctively what true evil is. Sin is merely statutory evil—things that are regarded as wrong simply because there’s a rule against them. Like, ah, smoking cigarettes and drinking liquor and going to movies on Sunday, or wearing lipstick and silk hose, or eating pork, or swatting flies—depending on which set of rules you’re going by. They’re corollary to ritual virtues such as lighting candles or spinning prayer wheels or wearing out-of-date styles.” Dimpleby leaned back and steepled his fingers. “Hmmm. Whereas genuine evil…?” “Murder, violence, lying, cheating, theft,” Lucifer enumerated. “Sin, on the other hand, essentially includes anything that looks like it might be fun.” “Come to think of it, I’ve never heard anything in praise of fun from the anti-sin people,” Curl said thoughtfully. “Nor from any ecclesiastic with a good head for fund-raising,” Dimpleby concluded. “It’s all due to human laziness, I’m afraid,” Lucifer said sadly. “It seems so much easier and more convenient to observe a few ritual prohibitions than to actually give up normal business practices.”"

"Are you sure you’re really the Devil and not someone else with the same name?"

"So—let’s remember the Uranium Rule. Don’t Do It! The Other Guy May Be Bigger!"

"Most taboos have to do with eating, sex, elimination or gods; so remember, look before you sit down, lie down, squat down or kneel down!"

"To be adult is to be disillusioned. Only realities count."

"Foster shook his head. “The inherent inertia of the human mind,” he said. “How it fights to resist new ideas.”"

"I’m arguing with myself and I can’t tell who’s winning."

"I know; you don’t consider it impossible. That’s the trouble with you; you don’t consider anything impossible. It would make life a lot easier for me if you’d let me rule out a few items—like leprechauns who hang out at Stonehenge."

"“It’s a failing of your culture,” Foster said, “that hypothesis becomes dogma almost overnight. You’re too close to your Neolithic, when the blind acceptance of tribal lore had survival value. Having learned to evoke the fire god from sticks, by rote, you tend to extend the principal to all ‘established facts.’”"

"There’s nothing like a little slavery to make a man appreciate even a modest portion of freedom."

"I wanted to tell him that all lives are the same length when viewed from the foreshortened perspective of death, and that life, like music, requires no meaning but only a certain symmetry."

"“All right. Let’s begin with the world situation.” “I’d prefer a more cheerful subject—like cancer.”"

"Yours is not to reason why, eh? I guess you’re lucky at that. It’s not dying that hurts—it’s living."

"“Why do you fight this war?” The alien mind howled out its war slogan—as incomprehensible as an astrologer’s jargon."

"Out of the synthesis of opposites, a cancerous growth called Beauty came into being; obscene antisurvival concepts named Loyalty, Courage, Justice were born into the universe. Wherever the elemental Purities encountered this monstrous hybrid, a battle of extermination was joined. Good could compromise with Evil, but neither could meet with the half-breed, Art."

"Judge a chap on what he does, and not what he is, eh? None of us can help our natural tendencies—and perhaps overcoming one’s instincts is in the end a nobler achievement than not having the impulse in the first place."

"I know it’s hard to grasp at first. I seem to recall I was a bit difficult to convince once. We are accustomed to thinking we know everything. There’s a powerful tendency to just disbelieve anything that doesn’t fit the preconception."

"I took all these details in as the mighty carnivore looked me over, yawned, and paced majestically toward me, frowning across at the distant herds like a troubled politician wondering who to pay the bribe to."

"It was easy to see the mechanics of schizophrenia at work here. From wishing, it was an easy jump to believe."

"“I say, old man, you’re developing something of a persecution complex, I’m afraid—” “That’s easy, when you’re persecuted.”"

"“Just what is your position here?” “I’m an adviser to his Majesty.” Nicodaeus smiled blandly. “He thinks I’m a master of magic, of course, but among these feather-heads a little common sense is sufficient to earn one a reputation as a wise man.”"

"“Him and his pet dragon—” “More folklore, I take it?” “Well, I never actually seen this dragon.” “Hmmm. Funny how nobody I’ve met has seen it, but they all believe in it.”"

"Magic, after all? He felt the untrimmed hair at the nape of his neck rising. But then, maybe it was just electronics—magic rationalized."

"“None of that, either,” he commanded. “Keep your mind on the immediate problem—just as soon as you figure out what the immediate problem is,” he added."

"“It’s an old trick,” the security chief said. “Reverse cunning, we call it in the security game; indistinguishable from utter stupidity.”"

"“M-magic?” Lafayette stuttered. “Nonsense. Electronics.”"

"He turned; she stood in the doorway, clad in an invisible negligee."

"Strange—I go along for months at a time—even years—without so much as a mild concussion—and then bam—slam—bash! They start using my head for a practice dummy. That’s how I can tell that I’m having an adventure."

"“Quelius—you’re nuts—did you know that?” “Of course. That’s quite all right. Better embarked on an exciting insanity than moldering away in dull normality. One thing you can’t deny: we psychotics lead interesting lives.”"

"Rules had been made, and even enforced from time to time. When the first absolute prohibition of time meddling came along, it was already far too late."

"“Take it easy, girl,” I said, and patted her shoulder; I knew my touching her would chill her down again. Not a nice thing to know, but useful."

"Don’t go female on me now. We don’t have time for nonsense."

"“Are you all right?” Mellia said. “It’s nothing a month in the intensive care unit wouldn’t clear up.”"

"Sure—that’s the concept. It wouldn’t be the first concept that had to be modified in the face of experience."

"One nice thing about working with a piece of machinery: you don’t waste time trying to justify your actions."

"Less than total control is no control at all. You will obey my instructions, Mr. Ravel. In every detail. Or I will scrap the project."

"It was a nasty little village, poverty-stricken, ugly, hostile, much like little towns in all times and climes."

"The Karg looked at her with the interested expression of a coroner who sees his customer twitch."

"Too late, I realized how I had trapped myself. I had let sleep in as a guest, and death had slipped through the door."

"“Impossible!” he said, as if he believed it—or as if he wanted awfully badly to believe it."

"An idea was beginning to get through, and he wasn’t liking it very well."

"The human mind is a pattern, nothing more. The first dim flicker of awareness in the evolving forebrain of Australopithecus carried that pattern in embryo; and down through all the ages, as the human neural engine increased in power and complexity, gained control of its environment in geometrically expanding increments, the pattern never varied. Man clings to his self-orientation as the psychological center of the Universe. He can face any challenge within that framework, suffer any loss, endure any hardship—so long as the structure remains intact. Without it he’s a mind adrift in a trackless infinity—lacking any scale against which to measure his aspirations, his losses, his victories. Even when the light of his intellect shows him that the structure is itself a product of his brain; that infinity knows no scale, and eternity no duration—still he clings to his self-non-self concept, as a philosopher clings to a life he knows must end, to ideals he knows are ephemeral, to causes he knows will be forgotten."

"There's no need to wait for the bad things and bullshit to be over. Change now. Love now. Live now. Don't wait for people to give you permission to live, because they won't. That permission is your birthright, hot stuff; grab it!"

"Going veg is one of the best decisions you can make for your health and the planet. Period. Your organs, blood, bones, teeth, and private parts will thank you."

"If your meals consistently revolve around corpse multiple times daily, you might become one sooner than you planned."

"Picture yourself when you were five. In fact, dig out a photo of little you at that time and tape it to your mirror. How would you treat her, love her, feed her? How would you nurture her if you were the mother of little you? I bet you would protect her fiercely while giving her space to spread her itty-bitty wings. She'd get naps, healthy food, imagination time, and adventures into the wild. If playground bullies hurt her feelings, you'd hug her tears away and give her perspective. When tantrums or meltdowns turned her into a poltergeist, you'd demand a loving time-out in the naughty chair. From this day forward I want you to extend the same compassion to your adult self."

"After a lot of Googling I came across some incredibly inspirational people, in particular Kris Carr, who overnight changed my life. She had changed her diet to manage her cancer and had written a wonderful book all about it, so I ordered the book and immediately realized that if she could come back from that, I could absolutely come back from where I was. So, overnight I started a whole-foods, plant-based diet and gave up all meat, dairy, sugar, gluten, anything processed and all chemicals and additives."

"[D]escribed the worship of power as "the new religion in Europe." Anti-Americanism, predicated in part on fascism's mirror image, the revilement of power&ndash;especially when that power is somebody else's&ndash;answers many of the fundamental needs once filled by the Church. There is a transcendant and common goal."

"[F]ury is an emotion that I pride myself on *controlling.* Civilization depends upon the control of our instincts--aggression foremost among them. May I suggest rolling back the conversation a bit..."

"I do not like the Democrats. At all. After the year-long sex panic and the Kavanaugh spectacle, frankly, I loathe them."

"I'll be voting for the Democrats again in the coming election, however much I don't think they deserve my vote. And I'll pray that someone in America has the courage and the ability to form a new political party. This should not be beyond us. We're an accomplished nation."

"Washington is the most intensely parochial city in the world."

"When we include and listen to diverse ways of thinking, we make the impossible, possible."

"I knew the railroad was coming—I saw men already swarming into the land. I knew the derby hat, the smoking chimneys, the cord binder, and the 30-day note were upon us in a restless surge. I knew the wild riders and the vacant land were about to vanish forever... and the more I considered the subject, the bigger the forever loomed. Without knowing how to do it, I began to record some facts around me, and the more I looked the more the panorama unfolded."

"Art is a she-devil of a mistress, and if at times in earlier days she would not even stoop to my way of thinking, I have preserved and so will continue."

"The Indians are most enlightened, for they have at least one distinct impression regarding government. They know that it never keeps it word. Any old chief will tell you that white men are all liars, and if you press him regarding it, he will prove it, and the only exception he will make is the white soldier."

"After two centuries of civil administration, with its agents, its treachery, its inefficiency, and at time its horrible corruption, where are the Indians? Such as survived the flood of white immigration are living in poverty and ignorance."

"The Northwest is dotted over with soldiers sleeping out in the snows of this winter because of this mismanagement of the Indian Bureau. With an instance of this incompetency before their eyes nearly half of the time, people in the East ought to understand, and every man who in the West come near enough to get the stench cannot but know it rottenness. It’s unchristian, it’s inhuman, it’s vile. It is the constantly recurring old story—a gross cause of mismanagement. And then the army is called in to be responsible—to protect the lives of the settlers, and in these days to shoot down a people who have the entire sympathy of every soldier in the ranks."

"The Saxon race is not in a habit of dividing the spoils with a conquered one."

"The northern Cheyennes, after they surrendered to General Miles, irrigated and raised crops at the mouth of the Tongue River for two years, and almost immediately sank into poverty and sloth when given Interior Department rations, for which they did not have to work in order to procure."

"In Arizona nature allures with her gorgeous color and then repells with the cruelty of her formation—waterless, barren, and desolate."

"Cuba is not a new-born country, peopled by wood-cutting, bear-righting, agricultural folks, who must be fresh and virtuous in order to exist. It is an old country, time worn, decayed, and debauched by thieving officials and fire and sword."

"Physically, one is immediately impressed with the underdeveloped state of Havana and Cuba generally, and of the illimitable possibilities. The Spanish officials taxed thrift right out of the island; they took industry by the neck and throttled it. The Church charged a poor man so much to get married that they, for the most part, were compelled to forego that ceremony, and when they were dead they taxed their bones."

"It is not their first rodeo, one can see, but I should wish they were with mamma and the buckboard, instead of out here in the brush, charging wild bulls."

"He is, of course, one of the most typical American artists we have ever had, and he has portrayed a most characteristic and yet vanishing type of American life. The soldier, the cowboy and rancher, the Indian, the horses and the cattle of the plains, will live in his pictures and bronzes, I verily believe, for all time."

"There are many politicians willing to sacrifice the Second Amendment as the first step in the homogenization of American culture."

"During the second Obama term, however, additional threats are growing. Latin American drug gangs have invaded every city of significant size in the United States. Phoenix is already one of the kidnapping capitals of the world, and though the states on the U.S./Mexico border may be the first places in the nation to suffer from cartel violence, by no means are they the last. The president flagrantly defies the 2006 federal law ordering the construction of a secure border fence along the entire Mexican border. So the border today remains porous not only to people seeking jobs in the U.S., but to criminals whose jobs are murder, rape, robbery and kidnapping. Ominously, the border also remains open to agents of al Qaeda and other terrorist organizations. Numerous intelligence sources have confirmed that foreign terrorists have identified the southern U.S. border as their path of entry into the country. When the next terrorist attack comes, the Obama administration won't accept responsibility. Instead, it will do what it does every time: blame a scapegoat and count on Obama’s "mainstream" media enablers to go along. A heinous act of mass murder—either by terrorists or by some psychotic who should have been locked up long ago—will be the pretext to unleash a tsunami of gun control. No wonder Americans are buying guns in record numbers right now, while they still can and before their choice about which firearm is right for their family is taken away forever. After Hurricane Sandy, we saw the hellish world that the gun prohibitionists see as their utopia. Looters ran wild in south Brooklyn."

"[T]here's no telling how far Obama will go to dismantle our freedoms...reshape America. And when he's finished, he intends to go out with the coronation of Hillary Rodham Clinton. Yeah, I have to tell you eight years of one demographically-symbolic president is enough."

"[The National Rifle Association] has President Trump's back for the next eight years."

"Hard to believe this is real. Every GOPer should read and decide if this delusional person will call the shots."

"I don't know where to start…yeah, it's responsible to own a gun; it’s responsible to protect your family; it's responsible to have a handgun in your house; it's responsible to have a shotgun; it's responsible to have a hunting rifle, but Wayne LaPierre is suggesting if you are against Americans being able to own assault weapons with 30-round, high-capacity magazines ... and he said, Hispanic drug gangs are coming to America. And those terrible people in Brooklyn. Don't go out after dark. I mean, this is so laced with racial overtones ... the Republican Party, if they were smart, their leaders today would condemn it, but they're not smart; they're scared, and if they keep running scared they're going to lose more votes, they're going to get hammered in future elections if they allow this clown to continue to lead them around by their nose. They're shameful; they need to be leaders."

"Perhaps we know Wayne LaPierre is wrong about good guys, and bad guys, and guns. I'm sure many of us find him hard to trust given his obvious use of racial demonization to spread fear that will lead to buying guns."

"Maybe at one time, the NRA was a legitimate nonprofit dedicated to the interests of sport-oriented hunters. Whether that is your cup or tea or not, the NRA had a legitimate function. Now, it is defending an imaginary version of Second Amendment rights against imaginary threats. It is not serving the interests of hunters or even most gun owners. Instead, it is serving the weapons manufacturers. And under LaPierre, it has turned into a nutty, survivalist organization drawing on incendiary imagery and fears. The NRA’s time is over, and LaPierre’s time has definitely come and gone."

"Wow, I guess your dog-whistle wasn't working, and you just went with a regular whistle."

"Maybe, conservatives are done with dog-whistle politics. After all, NRA chief Wayne LaPierre traded his dog whistle for an air horn at a recent gathering of the gun faithful in Washington, D.C."

"LaPierre can try to reframe the NRA’s history, but he’s not fooling anyone. We know the NRA’s history. We’ve taken notes. Those who call out the NRA’s racism are right on the money."

"They used their intelligence to control things around them, instead of letting nature and the strong-muscled have their way."

"Finally, in one fateful trillionth of a second, a nuclear compound was formed that had two very important properties: it was stable, and it could make a copy of itself. Life had come to the crust of the neutron star."

"An animal doesn’t need to develop curiosity and intelligence if it has no problems that need solving."

"After a short flurry of national and international concern over the “death of the Sun,” the human race settled down to solving the insoluble problem in the best way that they knew—they ignored it and hoped it would go away."

"No data is preferable to poor data."

"Do you realize that when I get back from this trip two years from now I am going to be getting more in royalties from children’s books than I will in salary for being a space scientist?"

"She normally did not pay very much attention to religion, but, as Leader of the Clan, she was automatically Chief Worshiper of Bright at holy times, and it wouldn’t do to let things be disrupted by an obviously deranged individual."

"His eye-stubs reached out toward the Eyes in an attempt to copulate with the stars."

"The Leader of the Combined Clans, although nominally a devout worshiper of the God Bright, was willing to compartmentalize her mind and look at the pictures without being bothered by the religious overtones."

"If the computer had been a human, its eyebrows would have raised."

"They are signaling to us with the neutron star equivalent of America Indian smoke signals!"

"You are lucky. Very few theoretical scientists ever see their mathematical equations turned into working hardware in their lifetime."

"“Inertia propulsion!” Pierre exclaimed. “On our last shift we were teaching them Newton’s law of gravity. Today they have inertia drives! Where will they be tomorrow?” “They probably will be able to control space and time and won’t have to bother with such clumsy things as black hole gravity generators and inertia drives,” Amalita replied."

"There is no alternative ("Tina") to capitalism?"

"Really? We are to believe, with Margaret Thatcher, that an economic system with endlessly repeated cycles, costly bailouts for financiers and now austerity for most people is the best human beings can do? Capitalism's recurring tendencies toward extreme and deepening inequalities of income, wealth, and political and cultural power require resignation and acceptance – because there is no alternative?"

"Of course, alternatives exist; they always do. Every society chooses – consciously or not, democratically or not – among alternative ways to organize the production and distribution of the goods and services that make individual and social life possible."

"In May 2012, I had occasion to visit the city of Arrasate-Mondragon, in the Basque region of Spain. It is the headquarters of the (MC), a stunningly successful alternative to the capitalist organization of production."

"A corporation has a tiny minority of people at the top, executives and the board of directors, who make all the decisions. Workers are forced to live with their decisions, yet have no voice in such decisions. I say it is time to bring democracy to the workplace."

"Workers must control the workplace: If workers made the decisions, do you really think they would vote to outsource their own jobs to China? Of course not. Would workers vote to pollute their own air and water and poison their own kids just to make an extra nickel in profit? Of course not."

"The wealth gap between rich and poor is the result of a board of directors dividing up the profits and keeping the lion’s share for themselves."

"If you don’t want inequality, don’t unequally redistribute it in the first place: Workers must equitably distribute all profit equally to all workers. After all, profit is merely surplus value of labor, and that belongs to all workers."

"Now, do you think workers would vote to unequally redistribute profits? Of course not. They would vote for equitable distribution."

"So to change inequality in our nation, we must change the organization of the workplace. Until you do that, you’re not serious. You won’t solve any problems by redistributing: Even if you have progressive income tax, the rich will always figure out a way to hide their fortune in overseas tax shelters. So the solution is to equitably distribute profits in the first place."

"When workers make the decisions, you stop outsourcing jobs, you stop the wealth gap, you stop inequality."

"Workers must form worker-run cooperatives. Then we can buy goods and services only from worker-run cooperatives, and that would end global sweatshop slavery."

"College students are not happy with answers from professors. Students are challenging them. A tension is growing. Students are chained to student debt they cannot possibly pay back…. This system no longer works for them, and they know it."

"We’ve had an economy that never really escaped the crash of 2008. In a way, the last 10 years have been an economy on life support: vast amounts of money pumped into the economy; record drops in s, inviting everybody—business, individuals, governments—to borrow money—a debt-sustained situation. And after a while, you can’t mount up the debt on the basis of an economy that hasn’t really gotten going. And we’re seeing the eventual break. You know, the capitalist system has a downturn every four to seven years. It’s had that for centuries. And the last big downturn was 2008 and '09. So, if you do four and seven, and you add it to nine, we're due for one. And every major stock market observer, bank and so on predicts that we’re having a downturn. So it’s really only a question of exactly when. And the stock market anticipates this. And so we’re having, in a way, economic chickens coming home to roost. And the notion that it’s just the Fed’s policy that explains this is really the kind of remark that would get a student a very low grade in any economics course."