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1172 quotes found

"Yeah, the good news about the move to abolish the death tax, the tax where they come and look at how much money you've got when you die, how much gold is in your teeth and they want half of it, is that — you're right, there's an exemption for — I don't know — maybe a million dollars now, and it's scheduled to go up a little bit. However, 70 percent of the American people want to abolish that tax. Congress, the House and Senate, have three times voted to abolish it. The president supports abolishing it, so that tax is going to be abolished. I think it speaks very much to the health of the nation that 70-plus percent of Americans want to abolish the death tax, because they see it as fundamentally unjust. The argument that some who played at the politics of hate and envy and class division will say, 'Yes, well, that's only 2 percent,' or as people get richer 5 percent in the near future of Americans likely to have to pay that tax. I mean, that's the morality of the Holocaust. 'Well, it's only a small percentage,' you know. 'I mean, it's not you, it's somebody else.' And this country, people who may not make earning a lot of money the centerpiece of their lives, they may have other things to focus on, they just say it's not just. If you've paid taxes on your income once, the government should leave you alone. Shouldn't come back and try and tax you again."

- Grover Norquist

0 likesTax resistersActivists from the United StatesColumnistsLibertarian Party (United States) politiciansPolitical authors
"To some extent my generation was reared on the Three Cheers view of history. This patriotic view of our past had a long run. It saw Australian history as largely a success. While the convict era was a source of shame or unease, nearly everything that came after was believed to be pretty good... There is a rival view, which I call the Black Armband view of history. In recent years it has assailed the optimistic view of Australian history. The black armbands were quietly worn in official circles in 1988, the bicentennial year. Until late in that year Mr Hawke rarely gave a speech that awarded much praise to Australia's history. Even notable Labor leaders from the past - Fisher, Hughes, Scullin, Curtin and Chifley - if listening in their graves in 1988, would have heard virtually no mention of their name and their contributions to the nation they faithfully served. Indeed the Hawke Government excised the earlier official slogan, "The Australian Achievement", replacing it with "Living Together" - a slogan that belongs less to national affairs than to personal affairs. The multicultural folk busily preached their message that until they arrived much of Australian history was a disgrace. The past treatment of Aborigines, of Chinese, of Kanakas, of non-British migrants, of women, the very old, the very young, and the poor was singled out, sometimes legitimately, sometimes not... To some extent the Black Armband view of history might well represent the swing of the pendulum from a position that had been too favourable, too self congratulatory, to an opposite extreme that is even more unreal and decidedly jaundiced."

- Geoffrey Blainey

0 likesPeople from MelbournePolitical commentators from AustraliaColumnistsAcademics from AustraliaHistorians from Australia
"Tagore’s poems and stories are mostly set in Bengal. However, in his non-fiction, that is to say in his letters, essays, talks, and polemics, he wrote extensively on the relations between the different cultures and countries of the world. Tagore, notes Humayun Kabir, ‘was the first great Indian in recent times who went out on a cultural mission for restoring contacts and establishing friendships with peoples of other countries without any immediate or specific educational, economic, political or religious aim. It is also remarkable that his cultural journeys were not confined to the western world’. He visited Europe and North America, but also Japan, China, Iran, Latin America, and Indo-China. That these travels were undertaken without any instrumental purpose marks Tagore out from the other members of our great quartet. Gandhi studied law in London and later went to South Africa to work. After he finally returned to India, in 1915, he visited England, once, to negotiate with the British Government. Apart from a short trip to Sri Lanka (then known as Ceylon), he did not otherwise travel abroad in the last three decades of his life. As a young man, Ambedkar went to the United States and the United Kingdom to acquire advanced degrees in law and economics. Then he came back to a life of social activism in India. In later years, his trips overseas were to participate in political or academic conferences. At first glance, Nehru seems to have matched Tagore as a world traveller. Nehru first went overseas as a boy, to study at an English public school. Later, in the nineteen twenties and thirties, he travelled through Europe to forge links between the Indian freedom struggle and the world socialist movement. Still later, as Prime Minister of India between 1947 and 1964, he visited many different countries and continents. He went in his official capacity, representing and negotiating for his nation. Before and after Independence, Nehru’s journeys abroad were thus wholly political. (The one exception was when his wife fell seriously ill, and had to be taken to Europe for treatment.) On the other hand, Tagore travelled to other lands out of curiosity, simply to see and speak with humans of a cultural background other than his own."

- Ramachandra Guha

0 likesEssayists from IndiaEconomists from IndiaHistorians from IndiaColumnists
"Three men did most to make Hinduism a modern faith. Of these the first was not recognized as a Hindu by the Shankaracharyas; the second was not recognized as a Hindu by himself; the third was born a Hindu but made certain he would not die as one. These three great reformers were Mahatma Gandhi, Jawaharlal Nehru, and B. R. Ambedkar. Gandhi and Nehru, working together, helped Hindus make their peace with modern ideas of democracy and secularism. Gandhi and Ambedkar, working by contrasting methods and in opposition to one another, made Hindus recognize the evils and horrors of the system of Untouchability. Nehru and Ambedkar, working sometimes together, sometimes separately, forced Hindus to grant, in law if not always in practice, equal rights to their women. The Gandhi-Nehru relationship has been the subject of countless books down the years. Books on the Congress, which document how these two made the party the principal vehicle of Indian nationalism; books on Gandhi, which have to deal necessarily with the man he chose to succeed him; books on Nehru, which pay proper respect to the man who influenced him more than anyone else. Books too numerous to mention, among which I might be allowed to single out, as being worthy of special mention, Sarvepalli Gopal’s Jawaharlal Nehru, B. R. Nanda’s Mahatma Gandhi, and Rajmohan Gandhi’s The Good Boatman. In recent years, the Gandhi-Ambedkar relationship has also attracted a fair share of attention. Some of this has been polemical and even petty; as in Arun Shourie’s Worshipping False Gods (which is deeply unfair to Ambedkar), and Jabbar Patel’s film Ambedkar (which is inexplicably hostile to Gandhi). But there have also been some sensitive studies of the troubled relationship between the upper caste Hindu who abhorred Untouchability and the greatest of Dalit reformers. These include, on the political side, the essays of Eleanor Zelliott and Denis Dalton; and on the moral and psychological side, D. R. Nagaraj’s brilliant little book The Flaming Feet. By contrast, the Nehru-Ambedkar relationship has been consigned to obscurity. There is no book about it, nor, to my knowledge, even a decent scholarly article. That is a pity, because for several crucial years they worked together in the Government of India, as Prime Minister and Law Minister respectively."

- Ramachandra Guha

0 likesEssayists from IndiaEconomists from IndiaHistorians from IndiaColumnists
"“the word Hindutva is being used as a term of abuse […] it is used mostly in pejorative terms […] the debate appears no longer confined to the cloistered world of priests, or even the self-serving one of politics, it has expanded into a challenge to Hindu civilisation […] the wider attack on Indian civilisation that this pejorative use of the word Hindu represents. It bothers me that I went to school and college in this country without any idea of the enormous contribution of Hindu civilisation to the history of the world. It bothers me that even today our children, whether they go to state schools or expensive private ones, come out without any knowledge of their own culture or civilisation […] You cannot be proud of a heritage you know nothing about, and in the name of secularism, we have spent 50 years in total denial of the Hindu roots of this civilisation. We have done nothing to change a colonial system of mass education founded on the principle that Indian civilisation had nothing to offer […] our contempt for our culture and civilisation […] evidence of a country that continues to be colonised to the core? Our contempt for who we are gets picked up these days by the Western press […] racism [is] equated with Hindu Nationalism. For countries that gave us slavery and apartheid that really is rich, but who can blame them when we think so badly of ourselves. As for me I would like to state clearly that I believe that the Indic religions have made much less trouble for the world than the Semitic ones and that Hindu civilisation is something I am very proud of. If that is evidence of my being ‘communal’, then, so my inner voice tells me, so be it.”"

- Tavleen Singh

0 likesJournalists from IndiaColumnistsSikhsWomen from India
"The realms of high culture that in more civilised countries resonate with literature, music and art are occupied in India by Bollywood and trashy TV serials. Inevitable, since mass education is such a mess that most children leave school without learning to read a storybook. Reading is so out of fashion that most small towns in India have no bookshops, most villages have no libraries and, in our bigger cities, bookshops stock mostly books and magazines written in English. So when the RSS leaders turned up in Delhi last week to tell the Minister of Human Resource Development that they wanted changes in school education, they had a point. Unfortunately, because the RSS is led by doddering old bigots and provincial intellectuals, this ‘cultural’ organisation is in no position to give the HRD Minister worthwhile advice. The RSS leaders who met the minister reportedly confined their concerns to history books that they claim portray a ‘Western’ view of history. They demanded that these books be replaced by those written by historians with an Indian view of history. They have a point, but they make it badly. It is true that in the decades in which India was ruled imperiously by the Congress, the task of writing history textbooks was allotted to Leftist historians who chose to view India’s past through a distorted lens. The most celebrated of these historians, , has gone so far as to deny that Muslim invaders destroyed the temples of us idolatrous infidels. Undoubtedly, if she were writing about more recent history, she would deny that the Taliban blew up the Buddhas of Bamiyan — and would say that they fell to pieces of their own accord. In the interests of ‘secularism’, most Indian schools and colleges provide only limited courses for the study of ancient India, and Sanskrit literature. So the vast majority of Indian children grow up with a sense of being Indian that is restricted to a religious identity. When this gets infused with a toxic sort of nationalism, as happens in RSS educational institutions, the result is bigotry of a lethal kind."

- Tavleen Singh

0 likesJournalists from IndiaColumnistsSikhsWomen from India
"There are some events in the history of a people that get etched in the memory like no other. The Delhi Riots and the cycle of fake news, blatant lies, misrepresentations, fear-mongering and carnage that was unleashed against Hindus is one such. CAA was the fulfilling of a foundational promise of the Republic of India. Providing refuge to the persecuted minorities in the Islamic countries of our immediate neighbourhood was a sacred oath that was sworn by the first leaders of our Republic in the immediate years of the partition of our country. It took us decades to fulfill that promise but better late than never. Under normal circumstances, it should have been a cause for celebration, a moment of euphoria for the nation as a whole but the times we live in, while the tears of joy in the faces of the refugees was still evident, the nation could not unite to share in their moment of bliss as Radical Islam reared its ugly head. Even so, it was truly a historic moment and the relevance of it could never be exaggerated. Since December, the entire ecosystem that comprises of Islamists, the Left, India’s traditional cabal of intelligentsia and media not only vilified Hindus, but also shielded the ones who were unleashing violence against the unsuspecting victims. The cycle of carnage started when the government of India decided to ease the process of getting citizenship of India for the persecuted religious minorities of naighbouring Islamic nations."

- Nupur J. Sharma

0 likesJournalists from IndiaEditors from IndiaColumnistsHindus from IndiaWomen authors from India
"In the past, Harsh Mander has engaged in apologia for Ishrat Jahan, a female Lashkar-e-Taiba operative who was killed in an encounter along with three others by Crime Branch Officials in Gujarat during Narendra Modi’s tenure as the Chief Minister of Gujarat. He was also one of the individuals who had signed a mercy petition for the 1993 Mumbai Attack Terrorist Yakub Memon, was among the 203 persons who had signed the mercy petition for Pakistani terrorist Ajmal Kasab responsible for the Mumbai Terror Attack of 2008, and had signed the mercy petition for Afzal Guru, the mastermind of the 2001 Terror Attack on the Indian Parliament. In 2019, Harsh Mander had filed a petition in the Supreme Court seeking the recusal of then Chief Justice of India Ranjan Gogoi from hearing a case relating to the condition of detention camps and deportation of illegal immigrants from Assam. He was also one of the forty ‘activists’ who had filed a review petition in the Court against the Ayodhya Verdict that has paved the way for a Ram Temple at Ayodhya, bringing an end to a historical dispute. He is also part of the coterie that has filed a petition against the Citizenship Amendment Act. Moreover, Harsh Mander is also a member of the Ara Pacis Initiative, an organization backed by the Italian Government and is known to work in collaboration with the Italian Secret Services."

- Nupur J. Sharma

0 likesJournalists from IndiaEditors from IndiaColumnistsHindus from IndiaWomen authors from India
"Retired Justice Madan B Lokur, who recently spoke out against the CAA has links to an NGO as well. ...Justice Lokur’s association with the Commonwealth Human Rights Initiative (CHRI) may provide some clue into the reasons behind his flip flop on the matter of detention centers and his comments on the CAA. He is a member of the Executive Committee of the CHRI... As per its website, “CHRI’s work is split into two core themes: Access to Information and Access to Justice, which includes Prison Reform, Police Reform, and advocacy on media rights and the South Asia Media Defenders Network (SAMDEN). ...The ideological inclinations of Salil Tripathi, Siddharth Varadarajan of The Wire, and the New York Times are well known. These are compulsive contrarians who have a problem with anything and everything that the Modi government does. There are more troubling aspects to the CHRI than meets the eye. For instance, the CHRI had received Rs. 2,29,500 on the 20th of September, 2019 from the United States’ Department of State for the purpose of “Advocacy and Outreach Programme for Detainees in the North Eastern States of India”. The CHRI has also received huge amounts of money from the Oak Foundation, a shady globalist organization. ...The Oak Foundation is particularly shady... The CHRI also receives crores of funds from dubious sources that appear hell-bent on undermining the sovereignty of India."

- Nupur J. Sharma

0 likesJournalists from IndiaEditors from IndiaColumnistsHindus from IndiaWomen authors from India
"Negativism, then, was a defining feature of being 'progressive', and that's what I began to revel in. But such negativism was almost entirely one-sided in 'activist' circles, for to be counted as a 'real' 'social activist' it was simply unthinkable that the 'oppressed' could be faulted for almost anything at all. For a 'social activist' to even mention, leave alone condemn, the foibles of the 'oppressed communities'--gender injustice or caste rivalries among Dalits or the obscurantism and misogyny preached in many Muslim madrasas or the terror attacks and killings of innocents by Naxalites and radical Islamists--was tantamount to nothing less than treason. Reports about such matters were generally dismissed as 'malicious ruling-class propaganda' or 'malicious Brahminical brainwashing' or even as an 'understandable reaction of vulnerable minority communities to ruling caste/class/imperialist oppression'. Sometimes, if these were grudgingly admitted to be true, they were sought to be passed over in silence in order to 'respect the sensibilities of the oppressed' or as 'minor contradictions' that ought not to be addressed on the grounds that it would allegedly 'divide' the oppressed, 'sabotage' the struggle against 'oppression' and thereby 'play into the hands of the real opressors'. If you only just pointed out that there were serious faults in the madrasas that needed to be urgently addressed (even for the sake of the Muslim children who studied therein) or that Muslim Personal Law was seriously biased against Muslim women or that many Dalits who had taken advantage of the system of protective discrimination behaved with fellow Dalits almost as shabbily as did their 'upper' caste Hindu 'oppressors', you were sure to be shouted down as a 'government agent' or a 'paid stooge of Hindutva forces', not only by fellow 'progressives' but also by a whole host of voices among the communities whom you had spent years trying to defend and promote. If you even so much as mildly hinted that the conditions of Muslims in India weren't half as bad as sections of the Urdu media wanted people to believe or that the Muslims in this country had much more freedom than in any Muslim-majority state or that untouchability was no longer as rampant as it once was in some parts, you were bound to be accused of betrayal and your motives were rumoured to be entirely suspect. If you acknowledged that probably less Muslims were killed by Hindus in riots in India every year than the number of fellow Muslims slaughtered by their co-religionists in the 'Islamic' Republic of Pakistan or in God-forsaken Afghanistan or that the plight of religious minorities in many Muslim countries, particularly those ruled by theocratic regimes, was much worse than in India or that some Dalit officials were neck-deep in corruption, you were bound to be hollered at for allegedly being a 'traitor' to 'The Cause' of the 'oppressed'. The very same folks who egged you on to write about their problems and to take the Hindutva beast by its horns (for they were either too scared to do it themselves or didn't have the same writing skills or the same access to the English media) would shrilly denounce you as an 'agent' of this or the other 'power' if, in your quest to be honest and balanced, you pointed out even some of the mildest of their faults. It was as if by definition the 'oppressed' were spotless angels who could do no wrong and their 'oppressors' wholly and incorrigibly demonic."

- Yoginder Sikand

0 likesColumnistsAcademics from IndiaJournalists from IndiaNon-fiction authors from IndiaBloggers
"Vishal Mangalwadi is an Indian American evangelist with a strikingly Eurocentric message of Christianity. He claims that colonialism under the British was very good for India, and has written a book specifically praising one of the nastiest evangelists of the British colonial era, William Carey. His thesis is that India’s suffering has been caused by its heathenism. India is one of the societies which has ‘looked to many local and regional gods’, or have ‘postulated that life’s goal is to achieve oneness with the absolute nothingness that constitutes ultimate reality’, or have somehow got lost in ‘esoteric philosophic and religious mysteries’. On the other hand, ‘the only civilization that has looked largely to the Bible for its inspiration, the West, has been able to conquer human cruelty, hopelessness and degradation’, and this should become the role model for all Indians. He laments that the West has become complacent in its success, forgetting that the Bible was ‘the book that catapulted the West to the forefront of world economics, politics, and culture’... He informs his readers with obvious delight that ‘at least one good American Christian (presumably, unaware of the Christian-Maoist nexus) has asked his Congressman if he should help Christians in Orissa buy guns.’ Blaming India’s ills on ‘Hinduism’s gods that require appeasement’, he mourns that Hindus have corrupted the ‘clean institutions built up by British Christians’..."

- Vishal Mangalwadi

0 likesSocial activistsPolitical commentators from IndiaColumnistsPhilosophers from India