Astronomy

569 quotes found

"... The Babylonians also realized that specific solar and lunar eclipses were often separated from a similar event by what Halley called one . To understand this cycle in modern terms, imagine the geometry of celestial bodies at the moment of a solar eclipse, when the moon lies directly between the sun and Earth and all three bodies form a neat line. For this to happen, the moon must be a new moon. It must also be at a point where its own tilted orbit around the Earth is plunging through the plane in which the Earth marches through its own orbit around the sun. Now imagine advancing the clock forward to find a time when these same conditions recur. We have to reconcile several overlapping but unequal lunar cycles. Cycle one: It takes about 29.5306 days to go from one new moon to the next. Cycle two: It takes the moon about 27.2122 days to go from one pass through the plane of Earth’s orbit to the same pass on the next go-round. Cycle three: Because the moon’s elliptical orbit draws it nearer and farther away from Earth, the moon also oscillates its apparent size and speed in the skies over Earth, a cycle that takes about 27.5546 days. The Saros, then, is just a nice round interval during which all these cycles repeat a whole number of times: 223 passes through the new moon is almost exactly equal to 242 laps in and out of the ecliptic, which is in turn almost exactly equal to 239 oscillations in the moon’s apparent size. If you saw a solar or lunar eclipse, just wait one Saros, and the same rough geometric arrangement of the celestial bodies will repeat. The moon's orbit is actually more complicated than just these parameters, though. And, regardless, this scheme doesn't tell you where on Earth the resulting eclipse will be visible."

- Eclipse

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"The (British) government took the threat of UFOs so seriously in the 1950s that UK intelligence chiefs met to discuss the issue, newly-released files show... Ministers even went on to commission weekly reports on UFO sightings from a committee of intelligence experts... the papers also include a wartime account claiming prime minister Winston Churchill ordered a UFO sighting be kept secret to prevent "mass panic"... the latest batch of UFO files released from the Ministry of Defence to the National Archives shows that, in 1957, the committee received reports detailing an average of one UFO sighting a week... The files also include an account of a wartime meeting attended by Winston Churchill in which, it is claimed, the prime minister was so concerned about a reported encounter between a UFO and RAF bombers, that he ordered it be kept secret for at least 50 years to prevent "mass panic". Nick Pope, who used to investigate UFO sightings for the MoD, said: "The interesting thing is that most of the UFO files from that period have been destroyed... But what happened is that a scientist whose grandfather was one of his [Churchill's] bodyguards, said look, Churchill and Eisenhower got together to cover up this phenomenal UFO sighting, that was witnessed by an RAF crew on their way back from a bombing raid...The reason apparently was because Churchill believed it would cause mass panic and it would shatter people's religious views."

- Unidentified flying object

0 likesAstronomyAviationBeliefUnidentified flying objects
"Do you know why I can't stand ufologists? Because with very rare exceptions they are stupendously, hopelessly, spectacularly incompetent. And with their noisy incompetence they do nothing but make ridiculous a field of inquiry that could be serious if only they stopped talking nonsense and mistaking every blurred pixel for a trip out of town by the Venusians. If, then, journalists, instead of uncritically reporting the aforementioned nonsense, deigned to have a moment of critical sense instead of being whores of the click, ufology could finally become a science instead of a nonsense. Not at all. [...] Formulating hypotheses is the duty of every researcher; But the true researcher also goes one step further, which is to try to discard hypotheses that are not supported by the facts and to put them to the test, instead of jumping to conclusions. That's what's wrong with ufology: it's loudly propagandized by people who are so enamored with their worldview that they ignore the most basic methods of verification; so fervent that they are able to write down what they should do and then not do; so fixed on the single track of their own thought that they do not notice their mistakes and instead accuse others of not having an open mind; They are so self-centered that they get when someone dares to point out their mistakes. Few escape this model [...]. Feel, fufologists [...], but it's not my fault that you write rubbish and make a fool of yourself. And get, journalists, but it's not my fault if you publish any nonsense without verifying it. (Paolo Attivissimo)"

- Unidentified flying object

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"The astronomical lore in Vedic literature provides elements of an absolute chronology in a consistent way. Moreover, it is encouraging to note that the astronomical evidence is free of contradictions. There would be a real problem if the astronomical indications had put the Upanishads earlier than the Rg-Veda, or Kalidasa earlier than the Brahmanas, but that is not the case: the astronomical evidence is consistent. Inconsistency would give support to the predictable objection that these astronomical references are but poetical fabulation without any scientific contents. However, the facts are just the opposite. To the extent that there are astronomical indications in the Vedas, these form a consistent set of data detailing an absolute chronology for Vedic literature in full agreement with the known relative chronology of the different texts of this literature. They contradict the hypothesis that the Vedas were composed after an invasion in ca. 1500 BC. Not one of the astronomical data in Vedic literature confirms the AIT-based low Vedic chronology.... Indeed, the whole corpus of astronomical evidence is hard to reconcile with the AIT, and has been standing as a growing challenge to the AIT for two centuries, i.e. from before the AIT had even been thought up. A convincing refutation would require an alternative but consistent (philogically as well as astronomically sound) interpretation of the existing astronomical indications that brings Vedic literature down to a much later age. But so far, such a reading of those text passages has not been offered. There is as yet no astronomical information which puts the Vedas at an AIT-compatible date."

- Indian astronomy

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"Why does the atmosphere have conductivity? Here and there among the air molecules there is an ion—a molecule of oxygen, say, which has acquired an extra electron, or perhaps lost one. These ions do not stay as single molecules; because of their electric field they usually accumulate a few other molecules around them. Each ion then becomes a little lump which, along with other lumps, drifts in the field—moving slowly upward or downward—making the observed current. Where do the ions come from? It was first guessed that the ions were produced by the radioactivity of the earth. (It was known that the radiation from radioactive materials would make air conducting by ionizing the air molecules.) Particles like β-rays coming out of the atomic nuclei are moving so fast that they tear electrons from the atoms, leaving ions behind. This would imply, of course, that if we were to go to higher altitudes, we should find less ionization, because the radioactivity is all in the dirt on the ground—in the traces of radium, uranium, potassium, etc. ... To test this theory, some physicists carried an experiment up in balloons to measure the ionization of the air (Hess, in 1912) and discovered that the opposite was true—the ionization per unit volume increased with altitude! ... This was a most mysterious result—the most dramatic finding in the entire history of atmospheric electricity. It was so dramatic, in fact, that it required a branching off of an entirely new subject—cosmic rays."

- Cosmic ray

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"In this paper it is shown that a star must experience dynamical friction, i.e., it must suffer from a systematic tendency to be decelerated in the direction of its motion. This dynamical friction which stars experience is one of the direct consequences of the fluctuating force acting on a star due to the varying complexion of the near neighbors. From considerations of a very general nature it is concluded that the coefficient of dynamical friction, \eta, must be of the order of the reciprocal of the time of relaxation of the system. Further, an independent discussion based on the two-body approximation for stellar encounters leads to the following explicit formula for the coefficient of dynamical friction: \eta = 4\pi m_1 (m_1 + m_2)G^2/v^3 log_e [D_0\overline {|u|^2}/G(m_1+m_2)] \int_{0}^{v} N(v_1) \,dv_1, where m_l and m_2 denote the masses of the field star and the star under consideration, respectively; G, the constant of gravitation; D_0 the average distance between the stars; \overline {|u|^2}, the mean square velocity of the stars; N(v_1) dv_1, the number of field stars with velocities between v_1 and v_1 + dv_1; and, finally, v, the velocity of the star under consideration. It is shown that the foregoing formula for η is in agreement with the conclusions reached on the basis of the general considerations. Finally, some remarks are made concerning the further development of these ideas on the basis of a proper statistical theory."

- Dynamical friction

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"Both ancient and medieval observers had noted that in many respects nature appeared to be governed by the principle of simplicity, and they had recorded the substance of their observations to this effect in the form of proverbial s which had become currently accepted bits of man's conception of the world. That falling bodies moved perpendicularly towards the earth, that light travelled in straight lines, that projectiles did not vary from the direction in which they were impelled, and countless other familiar facts of experience, had given rise to such common proverbs as: 'Natura semper agit per vias brevissimas'; 'natura nihil facit frustra'; 'natura neque redundat in superfluis neque deficit in necessariis' [Nature always acts by the shortest path; nature does nothing in vain; nature never overflows into the unnecessary, nor is she deficient in what is necessary]. This notion, that nature performs her duties in the most commodious fashion, without extra labour, would have tended to decrease somewhat the repulsion which most minds must have felt at Copernicus; the cumbrous epicycles had been decreased in number, various irregularities in the Ptolemaic scheme were eliminated... That such a tremendous shift in the point of reference could be legitimate was a suggestion quite beyond the grasp of people trained for centuries to think in terms of a homocentric philosophy and a geocentric physics. ...Copernicus could take the step because... he had definitely placed himself in... [the] dissenting Platonic movement. ...It was no accident that he became familiar with the remains of the early Pythagoreans, who almost alone among the ancients had ventured to suggest a non-geocentric astronomy."

- Geocentric model

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"Let us... examine the point on which Newton, apparently with sound reasons, rests his distinction of absolute and relative motion. If the earth is affected with an absolute rotation about its axis, centrifugal forces are set up in the earth: it assumes an oblate form, the acceleration of gravity is diminished at the equator, the plane of Foucault's pendulum rotates, and so on. All these phenomena disappear if the earth is at rest and the other heavenly bodies are affected with absolute motion round it, such that the same relative rotation is produced. This is, indeed, the case, if we start ab initio from the idea of absolute space. But if we take our stand on the basis of facts, we shall find we have knowledge only of relative spaces and motions. Relatively, not considering the unknown and neglected medium of space, the motions of the universe are the same whether we adopt the Ptolemaic or the Copernican mode of view. Both views are, indeed, equally correct; only the latter is more simple and more practical. The universe is not twice given, with an earth at rest and an earth in motion; but only once, with its relative motions, alone determinable. It is, accordingly, not permitted us to say how things would be if the earth did not rotate. We may interpret the one case that is given us, in different ways. If, however, we so interpret it that we come into conflict with experience, our interpretation is simply wrong. The principles of mechanics can, indeed, be so conceived, that even for relative rotations centrifugal forces arise."

- Geocentric model

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"This model of the expanding universe I shall call the substratum. It achieves in the private Euclidean space of each fundamental observer the objects for which Einstein developed his closed spherical space. Although it is finite in volume, in the measures of any chosen observer, it has all the properties of an infinite space in that its boundary is forever inaccessible and its contents comprise an infinity of members. It is also homogeneous in the sense that each member stands in the same relation to the rest. This description of the substratum holds good in the scale of time in which the galaxies or fundamental particles are receding from one another with uniform velocities. This choice of the scale of time, together with the theory of equivalent time-keepers... makes possible the application of the Lorentz formulae to the private Euclidean spaces of the various observers. It thus brings the theory of the expanding universe into line with other branches of physics, which use the Lorentz formulæ and adopt Euclidean private spaces. ...[T]here is no more need to require a curvature for space itself in the field of cosmology than in any other department of physics. The observer at the origin is fully entitled to select a private Euclidean space in which to describe phenomena, and when he concedes a similar right to every other equivalent observer and imposes the condition of the same world-view of each observer, he is inevitably led to the model of the substratum which we have discussed."

- Expansion of the universe

0 likesAstronomyCosmology‎History of physicsSpectroscopyTheoretical physics
"Here Pharnaces... broke in... you are not going to draw me on... to answer your charges against the Stoics, unless we first get an account of your conduct in turning the universe upside." Lucius smiled : "Yes, my friend," he said, "only do not threaten us with... heresy, such as used to think that the Greeks should have had served upon Aristarchus of Samos, for shifting the hearth of the Universe, because that great man attempted 'to save phenomena' with his hypothesis that the heavens are stationary, while our earth moves round in an oblique orbit, at the same time whirling about her own axis. ...[W]hy are those who assume that the moon is an earth turning things upside down, any more than you who fix the earth where she is, suspended in mid air, a body considerably larger than the moon? At least mathematicians tell us so, calculating the magnitude of the obscuring body from... eclipses, and from the passages of the moon through the shadow. For the shadow of the earth is less as it extends, because the illuminating body is greater, and its upper extremity is fine and narrow, as even Homer... did not fail to notice. He called night 'pointed' because of the sharpness of the shadow. Such... is the body by which the moon is caught in her eclipses, and yet she barely gets clear by a passage equal to three of her own diameters. Just consider how many moons go to make an earth, if the earth cast a shadow as broad at its shortest as three moons. Yet you have fears for the moon lest she should tumble, while as for our earth, Aeschylus has perhaps satisfied you that Atlas'Stands, and the pillar which parts Heaven and Earth His shoulders prop, no load for arms t' embrace!'Then you think that under the moon there runs light air, quite inadequate to support a solid mass, while the earth, in Pindar's words, 'is compassed by pillars set on adamant.' And this is why Pharnaces has no fear... of the earth's falling, but pities those who lie under the orbit of the moon... Yet the moon has that which helps her against falling, in her very speed and the swing of her passage round, as objects placed in slings are hindered from falling by the whirl of the rotation. For everything is borne on in its own natural direction unless this is changed by some other force. Therefore the moon is not drawn down by her weight, since that tendency is counteracted by her circular movement. ...[B]ut the earth, being destitute of any other movement, might naturally be moved by its own weight; being heavier than the moon not merely in proportion to its greater bulk, but because the moon has been rendered lighter by heat and conflagration. It would actually seem that the moon, if she is a fire, needs earth all the more, a solid substance whereon she moves and to which she clings, so feeding and keeping up the force of her flame. For it is impossible to conceive fire as maintained without fuel. But you Stoics say that our earth stands firm without foundation or root." "Of course," said Pharnaces, "it keeps its proper and natural place, as being the essential middle point, that place around which all weights press and bear, converging towards it from all sides. But all the upper region, even if it receive any earth-like body thrown up with force, immediately thrusts it out hitherward, or rather lets it go, to be borne down by its own momentum.""

- Saving the appearances

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"Now, so far as appearances go, it... the same thing whether the heavens, that is, all space with its contents, revolve round a spectator at rest in the earth's centre, or whether that spectator... turn round in the opposite direction in his place, and view them in succession. The aspect of the heavens, at every instant, as referred to his horizon (which must be supposed to turn with him), will be the same in both suppositions. And since... appearances are also, so far as the stars are concerned, the same to a spectator on the surface as to one at the centre, it follows that, whether we suppose the heavens to revolve without the earth, or the earth within the heavens, in the opposite direction, the diurnal phenomena, to all its inhabitants, will be no way different. The Copernican astronomy adopts the latter as the true explanation of these phenomena, avoiding... the necessity of otherwise resorting to the cumbrous mechanism of a solid but invisible sphere, to which the stars must be supposed attached, in order that they may be carried round the earth without derangement of their relative situations inter se [among themselves]. Such a contrivance would..., suffice to explain the diurnal revolution of the stars, so as to "save appearances;" but the movements of the sun and moon, as well as those of the planets, are incompatible with such a supposition... On the other hand, that a spherical mass of moderate dimensions (or, rather, when compared with the surrounding and visible universe, of evanescent magnitude), held by no tie, and free to move and to revolve, should do so, in conformity with those general laws which, so far as we know, regulate the motions of all material bodies, is so far from being a postulate difficult to be conceded, that the wonder would rather be should the fact prove otherwise. As a postulate, therefore, we shall henceforth regard it... The earth's rotation on its axis so admitted, explaining, as it evidently does, the apparent motion of the stars in a completely satisfactory manner, prepares us for... its motion, bodily, in space... to explain... the apparently complex and enigmatical motions of the sun, moon, and planets. The Copernican astronomy adopts this idea in its full extent, ascribing to the earth, in addition to its motion of rotation about an axis, also one of translation or transference through space, in such a course or orbit, and so regulated in direction and celerity, as, taken in conjunction with the motions of the other bodies of the universe, shall render a rational account of the appearances they successively present... [i.e.,] an account of which the several parts, postulates, propositions, deductions, intelligibly cohere, without contradicting... experience. In this view of the Copernican doctrine it is rather a geometrical conception than a physical theory, inasmuch it simply assumes the requisite motions, without attempting to explain their mechanical origin, or assign them any dependence on physical causes. The Newtonian theory of gravitation supplies this deficiency, and, by showing that all the motions required by the Copernican conception must, and that no others can, result from a single, intelligible, and very simple dynamical law, has given a degree of certainty to this conception, as a matter of fact, which attaches to no other creation of the human mind."

- Saving the appearances

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"In his commentary to the Physics of Aristotle, Simplicius gives us an interesting quotation from a commentary to the Meteorology of Posidonius, written by ... Dealing with the difference between physics and astronomy, Geminus says... to the former... belongs the examination of the nature, power, quality, birth, and decay of the heavens and the stars, but astronomy does not attempt... this, it makes known the arrangement of the heavenly bodies, it investigates the figure and size and distance of earth and sun and moon, the eclipses and conjunctions of stars and the quality and quantity of their motions... with help from arithmetic and geometry. But although the astronomer and the physicist often prosecute the same research... they do not proceed in the same manner, the latter seeking for causes and moving forces, while the astronomer finds certain methods, adopting which the observed phenomena can be accounted for. "For why do sun, moon, and planets appear to move unequally? Because, when we assume their circles to be excentric or the stars to move on an epicycle, the appearing anomaly can be accounted for.., and it is necessary to investigate in how many ways the phenomena can be represented, so that the theory of the wandering stars may be made to agree with the ... Therefore also... Herakleides of Pontus... said that also when the earth moved... and the sun stood still.., could the irregularity observed relatively to the sun be accounted for. ...[I]t is not the astronomer's business to see what by its nature is immovable and of what kind the moved things are, but framing hypotheses as to some things being in motion and others being fixed, he considers which hypotheses are in conformity with the phenomena in the heavens. He must accept as his principles from the physicist, that the motions of the stars are simple uniform, and regular, of which he shows that the revolutions are circular, some along parallels, some along oblique circles." This... distinguishes clearly between the physically true causes of observed phenomena and a mere mathematical hypothesis which (whether true or not) is able to "save the phenomena." This expression is ... a favourite... with Simplicius, who doubtless had it from the authors long anterior to himself, from whose works he derived his knowledge. It means that a certain hypothesis is able to account for the apparently irregular phenomena revealed by observation, which at first sight are puzzling and seem to defy all attempts to make them agree with the assumed regularity of all motions, both as to velocity and direction. In this passage Geminus points out that an astronomer's chief duty is to frame a theory which can represent the observed motions and make them subject to calculation, while it is for this purpose quite immaterial whether the theory is physically true or not."

- Saving the appearances

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"While knowledge of the dimensions of the universe had... advanced, philosophers found it... difficult to agree with regard to the physical constitution of... heavenly bodies, though all acknowledged that they were of a fiery nature, the Stoics in... supposing them... of... pure fire or ether, which pervaded... upper regions of space. ...[T]he peculiar appearance of the "face of the moon" pointed to its being... different... and... Anaxagoras and Demokritus... recognized... it was a solid mass having mountains and plains, while Plato held it to be chiefly... earthlike matter. ...[In] Plutarch "On the face in the disc of the moon"... opinion of the Stoics [that the moon is a mixture of air and gentle fire] is refuted, since the moon ought not... be invisible at new moon if it did not borrow all its light from the sun; and this... proves... it is not... a substance like glass or crystal, since s would... be impossible. The manner in which the sunlight is reflected... and... absence of a bright, reflected image of the sun and... earth, prove... the substance of the moon is not polished but is like... earth. ...Plutarch ...to combat the idea that the moon cannot be like the earth since it is not in the lowest place ...asserts ...it is not proved ...earth is in the centre of the universe, as space is infinite and therefore has no centre; ...if everything heavy and earthy were crowded together ...we should expect all ...fiery bodies ...likewise brought together."

- Saving the appearances

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"He gives the Greek text of the Placita Philosophorum... about Philolaus, Herakleides and Ekphantus, and continues: " Occasioned by this I also began to think of a motion of the earth, and although the idea seemed absurd, still, as others before me had been permitted to assume certain circles in order to explain the motions of the stars, I believed it would readily be permitted me to try whether on the assumption of some motion of the earth better explanations of the revolutions of the heavenly spheres might not be found. And thus I have, assuming the motions which I in the following work attribute to the earth, after long and careful investigation, finally found that when the motions of the other planets are referred to the circulation of the earth and are computed for the revolution of each star, not only do the phenomena necessarily follow therefrom, but the order and magnitude of the stars and all their orbs and the heaven itself are so connected that in no part can anything be transposed without confusion to the rest and to the whole universe." According to this statement, Copernicus first noticed how great was the difference of opinion among learned men as to the planetary motions; next he noticed that some had even attributed some motion to the earth, and finally he considered whether any assumption of that kind would help matters. ...It must then have struck him as a strange coincidence that the revolution of the sun round the and the revolution of the epicycle-centres of Mercury and Venus round the zodiac should take place in the same period, a year, while the period of the three outer planets in their epicycles was the synodic period, i.e. the time between two successive oppositions to the sun. This curious relationship between the sun and the planets must have struck scores of philosophers, but at last the problem was taken up by a man of a thoroughly unprejudiced mind and with a clear mathematical head. Probably it suddenly flashed on him that perhaps each of the deferents of the two inner planets and the epicycles of the three outer ones simply represented an orbit passed over by the earth in a year, and not by the sun! His emotion on finding that this assumption would really "save the phenomena," as the ancients had called it, that it would explain why Mercury and Venus always kept near the sun and why all the planets annually showed such strange irregularities in their motions, his emotion on finding this clear and beautifully simple solution of the ancient mystery must have been as great as that which long after overcame Newton when he discovered the law of universal gravitation. But Copernicus is silent on this point. This may have been the way followed by Copernicus, but we cannot be sure..."

- Saving the appearances

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