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April 10, 2026
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"The essential freedom, the ultimate and final freedom that cannot be taken from a man, is to say No. This is the basic premise in Sartre's view of human freedom: freedom is in its very essence negative, though the negativity is also creative."
"Nietzsche's life has all the characteristics of a psychological fatality."
"Power as the pursuit of more power inevitably founders in the void that lies beyond itself."
"Heidegger's philosophy is neither atheism nor theism, but a description of the world from which God is absent."
"As a teacher of philosophy, a very dubious profession in this country, I am in a position to observe how precarious a hold the intellect has upon American life; and this is not true merely of the great majority of students but of cultured people, of intellectuals, to whom here in America a philosophical idea is an alien and embarrassing thing. In their actual life Americans are not only a non-intellectual but an anti-intellectual people."
"The bomb reveals the dreadful and total contingency of human existence. Existentialism is the philosophy of the atomic age."
"Plato began his philosophic career as the result of a conversion. This is surely an existential beginning."
"Faith can no more be described to a thoroughly rational mind than the idea of colors can be conveyed to a blind man."
"Anyone who attempts to gain a unified understanding of modern art as a whole is bound to suffer the uncomfortable sensation of having fallen into a thicket of brambles."
"Journalism has become a great god of the period, and gods have a way of ruthlessly and demonically taking over their servitors."
"Jaspers sees the historical meaning of existential philosophy as a struggle to awaken in the individual the possibilities of an authentic and genuine life, in the face of the great modern drift toward a standardized mass society."
"Where Plato and Aristotle had asked the question, What is man?, St. Augustine (in the Confessions) asks, Who am I? â and this shift is decisive."
"A recognition of limits, of boundaries, may be the only thing that prevents power from dizzy collapse."
"We do not ask ourselves what the ultimate ideas behind our civilization are that have brought us into this danger; we do not search for the human face behind the bewildering array of instruments that man has forged; in a word, we do not dare to be philosophical."
"Of all the non-European philosophers, William James probably best deserves to be an Existentialist."
"The decline of religion in modern times means simply that religion is no longer the uncontested center and ruler of man's life, and that the Church is no longer the final and unquestioned home and asylum of his being."
"Where feudalism is concrete and organic, with man dominated by the image of the land, capitalism is abstract and calculating in spirit, and severs man from the earth."
"The instincts of man are so earth-bound that they shrewdly sense it whenever the approach of logic threatens them."
"Poets are witnesses to Being before the philosophers are able to bring it into thought."
"The will to power is weakness as well as strength, and the more it is cut off and isolated from the rest of the human personality, the more desperate, in its weakness, it can become."
"The peasantry are wiser in their ignorance than the savants of St Petersburg in their learning."
"The anguish of loss may be redeemed, but can never be mediated."
"While what was said [in reference to the content Frye personally removed from her Wikipedia entry] could easily be extrapolated from my work, I have never written a word linking C. S. Lewis to male prostitution before. I am not Captain Obvious from Hotels.com!"
"The forces of menâs material and perceptual violence mold Woman to dependence upon Man, in every meaning of 'dependence': contingent upon; conditional upon; necessitated by; defined in terms of; incomplete or unreal without; requiring the support or assistance of; being a subordinate part of; being an appurtenance to."
"If we have no intuition of ourselves as independent, unmediated beings in the world, then we cannot conceive ourselves surviving our liberation; for what our liberation will do is dissolve the structures and dismantle the mechanisms by which Woman is mediated by Man. If we cannot imagine ourselves surviving this, we certainly will not make it happen."
"Efficient exploitation requires that those exploited be relatively mobile, self-animating and self-maintaining—the more so as the work in question requires greater intelligence, attention or ingenuity. But it also requires that they not be free enough, strong enough or willful enough to resist, escape or significantly misfit the situation of exploitation."
"Efficient exploitation of âhuman resourcesâ requires that the structures that refer the othersâ actions to the exploiterâs ends must extend beneath the victimâs skin. The exploiter has to bring about the partial disintegration and re(mis)integration of the othersâ matter, parts and properties so that as organized systems the exploited are oriented to some degree by habits, skills, schedules, values and tastes to the exploiterâs ends rather than, as they would otherwise be, to ends of their own. In particular, the manipulations which adapt the exploited to a niche in anotherâs economy must accomplish a great reduction of the victimâs intolerance of coercion."
"What the exploiter needs is that the will and intelligence of the victim be disengaged from the projects of resistance and escape but that they not be simply broken or destroyed. Ideally, the dis-integration and mis-integration of the victim should accomplish the detachment of the victim's will and intelligence from the victimâs own interests and their attachment to the interests of the exploiter. This will effect a displacement or dissolution of self-respect and will undermine the victimâs intolerance of coercion. With that, the situation transcends the initial paradigmatic form or structure of coercion; for if people donât mind doing what you want them to do, then, in a sense, you canât really be making them do it. In the limiting case, the victimâs will and intelligence are wholly transferred to a full engagement in the pursuit of the dominating personâs interests. The âproblemâ had been that there were two parties with divergent interests; this sort of solution (which is very elegant, as that word is used in logic) is to erase the conflict by reducing the number of interested parties to one. This radical solution can properly be called âenslavement.â"
"Cages. Consider a birdcage. If you look very closely at just one wire in the cage, you cannot see the other wires. If your conception of what is before you is determined by this myopic focus, you could look at that one wire, up and down the length of it, and be unable to see why a bird would not just fly around the wire any time it wanted to go somewhere. Furthermore, even if, one day at a time, you myopically inspected each wire, you still could not see why a bird would have trouble going past the wires to get anywhere. There is no physical property of any one wire, nothing that the closest scrutiny could discover, that will reveal how a bird could be inhibited or harmed by it except in the most accidental way. It is only when you step back, stop looking at the wires one by one, microscopically, and take a macroscopic view of the whole cage, that you can see why the bird does not go anywhere; and then you will see it in a moment. It will require no great subtlety of mental powers. It is perfectly obvious that the bird is surrounded by a network of systematically related barriers, no one of which would be the least hindrance to its flight, but which, by their relations to each other, are as confining as the solid walls of a dungeon."
"Men see with arrogant eyes which organize everything seen with reference to themselves and their own interests."
"Western philosophy and science have for the most part been committed to the Simplicity Theory of Truth: the simplest theory that accounts for the data is the true theory. (Theories are simplest which postulate the fewest entities, require the fewest hypotheses, generate predictions by the fewest calculations, etc.) ...If someone believes that the world is made for him to have dominion over and he is made to exploit it, he must believe that he and the world are so made that he can, at least in principle, achieve and maintain dominion over everything. But you canât put things to use if you donât know how they work. So he must believe that he can, at least in principle, understand everything. If the world exists for man, it must be usably intelligible, which means it must be simple enough for him to understand. A usable universe is an intelligible universe is a simple universe. ...And so it goes with the philosophy and the science of The Arrogant Eye."
"The measure of a man's estimate of your strength is the kind of weapons he feels that he must use in order to hold you fast in a prescribed place."
"Don't ask yourself what the world needs. Ask yourself what makes you come alive and then go do that. Because what the world needs is people who have come alive."
"Howard Thurman, a great African American theologian, once wrote, âDonât ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive.â"
"Community cannot feed for long on itself; it can only flourish where always the boundaries are giving way to the coming of others from beyond them â unknown and undiscovered brothers."
"There were long stretches where each of us was engaged in a private world of rapidly shifting vignettes. Always I was overwhelmed by the sheer number of human beings ebbing and flowing like the tides of the sea."
"Where refugees seek deliverance that never comes And the heart consumes itself as if it would live, Where children age before their time And life wears down the edges of the mind, Where the old man sits with mind grown cold, While bones and sinew, blood and cell, go slowly down to death, Where fear companions each day's life, And Perfect Love seems long delayed. CHRISTMAS IS WAITING TO BE BORN: In you, in me, in all mankind."
"In the conflicts between man and man, between group and group, between nation and nation, the loneliness of the seeker for community is sometimes unendurable. The radical tension between good and evil, as man sees it and feels it, does not have the last word about the meaning of life and the nature of existence. There is a spirit in man and in the world working always against the thing that destroys and lays waste. Always he must know that the contradictions of life are not final or ultimate; he must distinguish between failure and a many-sided awareness so that he will not mistake conformity for harmony, uniformity for synthesis. He will know that for all men to be alike is the death of life in man, and yet perceive harmony that transcends all diversities and in which diversity finds its richness and significance."
"Prayer is a form of communication between God and man and man and GodâŚ.I am always impressed by the fact that it is recorded that the only thing that the disciples asked Jesus to teach them how to do was to pray.""
"When the song of the angels is stilled, When the star in the sky is gone, When the kings and princes are home, When the shepherds are back with their flock, The work of Christmas begins: To find the lost, To heal the broken, To feed the hungry, To release the prisoner, To rebuild the nations, To bring peace among people, To make music in the heart."
"Jesus rejected hatred because he saw that hatred meant death to the mind, death to the spirit, and death to communion with his Father. He affirmed life; and hatred was the great denial."
"The movement of the Spirit of God in the hearts of men and women often calls them to act against the spirit of their times or causes them to anticipate a spirit which is yet in the making. In a moment of dedication they are given wisdom and courage to dare a deed that challenges and to kindle a hope that inspires."
"We would not deny the mind; but merely remember that as the corrective of wrong thinking is right thinking, the corrective of all thinking is the body."
"You moralistic dogâadmitting a hierarchy in which you are subordinate, purely that you may have subordinates; licking the boots of a superior, that you may have yours in turn licked by an underling."
"I have seen you grow brutal under a vocabulary of love. If you wanted to thieve, your code would expand to embrace the act of thieving. Feeling no need to drink, you will promptly despise a drunkard."
"God pity the man or the nation wise in proverbs, I told myself, for there is much misery and much error gone into the collecting of such a store."
"As for bravery: dead on the fields are millions who would have feared to wear a hat in inappropriate season, so I judged that brave warriors are dirt cheap as compared with untimid civilians."
"In confessing a reprehensible act, I would sometimes add a still more reprehensible interpretationâand whereas I might forget my own judgments upon myself, those in whom I had confided would carefully store them against me."
"Men seek for vocabularies that are reflections of reality. To this end, they must develop vocabularies that are selections of reality. And any selection of reality must, in certain circumstances, function as a deflection of reality."
"Upon my enquiring as to what he feared most of the future, he answered: âDestitution. Destitution of finances, destitution of mind, destitution of love. The inability to retort. The need of possessing oneâs opposite in years, sex, and texture of the skin; and the knowledge that by this need one has been made repugnant. The replacing of independence by solitude.â"