"There was nothing in the Rgveda to look for a primitive or primarily nomadic society [sic]. . . . Chariots and wagons and boats which occur so frequently in the Rgveda do not agree well with nomadism. Movement of cars presupposes existence of roads and defined routes, which in turn presuppose settlements and regular traffic from point to point. Boats and ships are not floating logs. They presuppose ferry ghats and fixed destinations. . . , there was much in the Rgveda that defied explanation. . . . But instead of reconciling the discordant features, scholars either ignored them or distorted the facts and features. (Singh 1995, 8)"