1819 – 1880
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4월 10, 2026
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"I suppose one reason why we are seldom able to comfort our neighbours with our words is that our goodwill gets adulterated, in spite of ourselves, before it can pass our lips. We can send black puddings and petticoes without giving them a flavour of our own egoism; but language is a stream that is almost sure to smack of a mingled soil. There was a fair proportion of kindness in Raveloe; but it was often of a beery and bungling sort, and took the shape least allied to the complimentary and hypocritical."
"He had a sense that the old man meant to be good-natured and neighbourly; but the kindness fell on him as sunshine falls on the wretched — he had no heart to taste it, and felt that it was very far off him."
"Formerly, his heart had been as a locked casket with its treasure inside; but now the casket was empty, and the lock was broken. Left groping in darkness, with his prop utterly gone, Silas had inevitably a sense, though a dull and half-despairing one, that if any help came to him it must come from without; and there was a slight stirring of expectation at the sight of his fellow-men, a faint consciousness of dependence on their goodwill."
"It is seldom that the miserable can help regarding their misery as a wrong inflicted by those who are less miserable."
"She was perfectly quiet now, but not asleep — only soothed by sweet porridge and warmth into that wide-gazing calm which makes us older human beings, with our inward turmoil, feel a certain awe in the presence of a little child, such as we feel before some quiet majesty or beauty in the earth or sky — before a steady glowing planet, or a full-flowered eglantine, or the bending trees over a silent pathway."
"Ah," said Dolly, with soothing gravity, "it's like the night and the morning, and the sleeping and the waking, and the rain and the harvest — one goes and the other comes, and we know nothing how nor where. We may strive and scrat and fend, but it's little we can do arter all — the big things come and go wi' no striving o' our'n — they do, that they do; and I think you're in the right on it to keep the little un, Master Marner, seeing as it's been sent to you, though there's folks as thinks different."
"In old days there were angels who came and took men by the hand and led them away from the city of destruction. We see no white-winged angels now. But yet men are led away from threatening destruction: a hand is put into theirs, which leads them forth gently towards a calm and bright land, so that they look no more backward; and the hand may be a little child's."
"Nothing is so good as it seems beforehand - ..."
"That quiet mutual gaze of a trusting husband and wife is like the first moment of rest or refuge from a great weariness or a great danger — not to be interfered with by speech or action which would distract the sensations from the fresh enjoyment of repose."
"when a man had deserved his good luck, it was the part of his neighbours to wish him joy."
"His mind was destitute of that dread which has been erroneously decried as if it were nothing higher than a man's animal care for his own skin: that awe of the Divine Nemesis which was felt by religious pagans, and, though it took a more positive form under Christianity, is still felt by the mass of mankind simply as a vague fear at anything which is called wrong-doing. Such terror of the unseen is so far above mere sensual cowardice that it will annihilate that cowardice: it is the initial recognition of a moral law restraining desire, and checks the hard bold scrutiny of imperfect thought into obligations which can never be proved to have any sanctity in the absence of feeling."
"Our deeds are like children that are born to us; they live and act apart from our own will. Nay, children may be strangled, but deeds never: they have an indestructible life both in and out of our consciousness;"
"Tito was experiencing that inexorable law of human souls, that we prepare ourselves for sudden deeds by the reiterated choice of good or evil that gradually determines character."
"Love does not aim simply at the conscious good of the beloved object: it is not satisfied without perfect loyalty of heart; it aims at its own completeness."
"No radiant angel came across the gloom with a clear message for her. In those times, as now, there were human beings who never saw angels or heard perfectly clear messages. Such truth as came to them was brought confusedly in the voices and deeds of men not at all like the seraphs of unfailing wing and piercing vision—men who believed falsities as well as truths, and did the wrong as well as the right. The helping hands stretched out to them were the hands of men who stumbled and often saw dimly, so that these beings unvisited by angels had no other choice than to grasp that stumbling guidance along the path of reliance and action which is the path of life, or else to pause in loneliness and disbelief, which is no path, but the arrest of inaction and death."
"But veracity is a plant of paradise, and the seeds have never flourished beyond the walls."
"An ass may bray a good while before he shakes the stars down."
"The law was sacred. Yes, but rebellion might be sacred too. It flashed upon her mind that the problem before her was essentially the same as that which had lain before Savonarola—the problem where the sacredness of obedience ended, and where the sacredness of rebellion began."
"Already handbills were in circulation; some presenting, in large print, the alternative of justice on the conspirators or ruin to the Republic; others in equally large print urging the observance of the law and the granting of the Appeal. Round these jutting islets of black capitals there were lakes of smaller characters setting forth arguments less necessary to be read: for it was an opinion entertained at that time (in the first flush of triumph at the discovery of printing), that there was no argument more widely convincing than question-begging phrases in large type."
"But these things are often unknown to the world; for there is much pain that is quite noiseless; and vibrations that make human agonies are often a mere whisper in the roar of hurrying existence. There are glances of hatred that stab and raise no cry of murder; robberies that leave man or woman for ever beggared of peace and joy, yet kept secret by the sufferer – committed to no sound except that of low moans in the night, seen in no writing except that made on the face by the slow months of suppressed anguish and early morning tears. Many an inherited sorrow that has marred a life has been breathed in no human ear."
"Truth is the precious harvest of the earth. But once, when harvest waved upon a land, The noisome cankerworm and caterpillar, Locusts, and all the swarming foul-born broods, Fastened upon it with swift, greedy jaws, And turned the harvest into pestilence, Until men said, What profits it to sow?"
"We mortals sometimes cut a pitiable figure in our attempts at display. We may be sure of our own merits, yet fatally ignorant of the point of view from which we are regarded by our neighbour. Our fine patterns in tattooing may be far from throwing him into a swoon of admiration, though we turn ourselves all round to show them."
"[Mr Johnson] "You know what a Tory is – one who wants to drive the working men as he'd drive cattle.""
"We see human heroism broken into units and say, this unit did little – might as well not have been. But in this way we might break up a great army into units; in this way we might break the sunlight into fragments, and think that this and the other might be cheaply parted with. Let us rather raise a monument to the soldiers whose brave hearts only kept the ranks unbroken and met death – a monument to the faithful who were not famous, and who are precious as the continuity of the sunbeams is precious, though some of them fall unseen and on barrenness."
"[Christian] ... he felt very much like an uninitiated chess-player who sees that the pieces are in a peculiar position on the board, and might open the way for him to give checkmate, if he only knew how."
"So our lives glide on: the river ends we don't know where, and the sea begins, and then there is no more jumping ashore."
"Fancy what a game at chess would be if all the chessmen had passions and intellects, more or less small and cunning; if you were not only uncertain about your adversary's men, but a little uncertain also about your own; if your knight could shuffle himself on to a new square by the sly; if your bishop, in disgust at your castling, could wheedle your pawns out of their places; and if your pawns, hating you because they are pawns, could make away from their appointed posts that you might get checkmate on a sudden. You might be the longest-headed of deducted reasoners, and yet you might be beaten by your own pawns. You would be especially likely to be beaten, if you depended arrogantly on your mathematical imagination, and regarded your passionate pieces with contempt. Yet this imaginary chess is easy compared with the game a man has to play against his fellow-men with other fellow-men for his instruments. He thinks himself sagacious, perhaps, because he trusts no bond except that of self-interest; but the only self-interest he can safely rely on is what seems to be such to the mind he would use or govern. Can he ever be sure of knowing this?"
"O may I join the choir invisible Of those immortal dead who live again In minds made better by their presence; live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self, In thoughts sublime that pierce the night like stars, And with their mild persistence urge men's search To vaster issues."
"So to live is heaven: To make undying music in the world, Breathing a beauteous order that controls With growing sway the growing life of man."
"This is life to come, — Which martyred men have made more glorious For us who strive to follow. May I reach That purest heaven, — be to other souls The cup of strength in some great agony, Enkindle generous ardor, feed pure love, Beget the smiles that have no cruelty, Be the sweet presence of a good diffused, And in diffusion ever more intense! So shall I join the choir invisible Whose music is the gladness of the world."
"Creeds of terror."
"A serious ape whom none take seriously, Obliged in this fool's world to earn his nuts By hard buffoonery."
"His smile is sweetened by his gravity."
"Certain winds will make men's temper bad."
"Sad as a wasted passion."
"Knightly love is blent with reverence As heavenly air is blent with heavenly blue."
"Inclination snatches arguments To make indulgence seem judicious choice."
"Perhaps the wind Wails so in winter for the summers dead, And all sad sounds are nature's funeral cries For what has been and is not."
"When Cain was driven from Jehovah's land He wandered eastward, seeking some far strand Ruled by kind gods who asked no offerings Save pure field-fruits, as aromatic things, To feed the subtler sense of frames divine That lived on fragrance for their food and [wine]]: Wild joyous gods, who winked at faults and folly, And could be pitiful and melancholy. He never had a doubt that such gods were; He looked within, and saw them mirrored there."
"There comes a night when all too late The mind shall long to prompt the achieving hand, The eager thought behind closed portals stand, And the last wishes to the mute lips press Buried ere death in silent helplessness."
"While the arm is strong to strike and heave, Let soul and arm give shape that will abide..."
"Lamech's sons were heroes of their race: Jubal, the eldest, bore upon his face The look of that calm river-god, the Nile, Mildly secure in power that needs not guile."
"Jubal had a frame Fashioned to finer senses, which became A yearning for some hidden soul of things, Some outward touch complete on inner springs That vaguely moving bred a lonely pain, A want that did but stronger grow with gain Of all good else, as spirits might be sad For lack of speech to tell us they are glad."
"Each day he wrought and better than he planned, Shape breeding shape beneath his restless hand. (The soul without still helps the soul within, And its deft magic ends what we begin.) Nay, in his dreams his hammer he would wield And seem to see a myriad types revealed, Then spring with wondering triumphant cry, And, lest the inspiring vision should go by, Would rush to labor with that plastic zeal Which all the passion of our life can steal For force to work with. Each day saw the birth Of various forms, which, flung upon the earth, Seemed harmless toys to cheat the exacting hour, But were as seeds instinct with hidden power."
"Then, as the metal shapes more various grew, And, hurled upon each other, resonance drew, Each gave new tones, the revelations dim Of some external soul that spoke for him: The hollow vessel's clang, the clash, the boom, Like light that makes wide spiritual room And skyey spaces in the spaceless thought, To Jubal such enlarged passion brought, That love, hope, rage, and all experience, Were fused in vaster being, fetching thence Concords and discords, cadences and cries That seemed from some world-shrouded soul-to rise, Some rapture more intense, some mightier rage, Some living sea that burst the bounds of man's brief age."
"Jubal sat lonely, all around was dim, Yet his face glowed with light revealed to him"
"Such patience have the heroes who begin, Sailing the first toward lands which others win. Jubal must dare as great beginners dare, Strike form's first way in matter rude and bare, And, yearning vaguely toward the plenteous choir Of the world's harvest, make one poor small lyre."
""This wonder which my soul hath found, This heart of music in the might of sound, Shall forthwith be the share of all our race, And like the morning gladden common space: The song shall spread and swell as rivers do, And I will teach our youth with skill to woo This living lyre, to know its secret will; Its fine division of the good and ill. So shall men call me sire of harmony, And where great Song is, there my life shall be." Thus glorying as a god beneficent, Forth from his solitary joy he went To bless mankind."
"'Twas easy following where invention trod — All eyes can see when light flows out from God. And thus did Jubal to his race reveal Music their larger soul, where woe and weal Filling the resonant chords, the song, the dance, Moved with a wider-winged utterance."
"New voices come to me where'er I roam, My heart too widens with its widening home: But song grows weaker, and the heart must break For lack of voice, or fingers that can wake The lyre's full answer; nay, its chords were all Too few to meet the growing spirit's call. The former songs seem little, yet no more Can soul, hand, voice, with interchanging lore Tell what the earth is saying unto me: The secret is too great, I hear confusedly."