Autobiographies

"I left everything, I renounced everything, I set out, I flew, and, arriving in all the transports of my early youth, found myself again at her feet. Ah! I should have died for joy, if I had found again in her reception, in her eyes, in her caresses, or, lastly in her heart, one quarter of that which I had formerly found there, and which I myself still brought back to her. Alas for the terrible illusions of human life! She received me with the same excellent heart, which could only die with her; but I sought in vain the past which was gone, never to return."

"When she came, I dictated to her from my bed the result of my labours of the preceding night; and this plan, to which I have long adhered, has saved me from forgetting much."

"The privation which I had imposed upon myself, and of which she had pretended to approve, is one of those things which women never pardon, however they pretend to take it; not so much for the sake of that of which they are themselves deprived, as by reason of the feeling of indifference which they consider it implies."

"The first time I saw this girl appear at table, I was struck by her modest behaviour, and, still more, by her lively and gentle looks, which, in my eyes, at that time appeared incomparable. The company at table, besides M. de Bonnefond, consisted of several Irish priests, Gascons, and others of the same description. Our hostess herself had led an irregular life. I was the only person who spoke and behaved decently. They teased the girl, I took her part, and immediately their railleries were turned against me. Even if I had not felt naturally inclined towards this poor girl, a feeling of compassion, even of opposition, would have aroused my sympathy. I have always admired decency in words and manners, especially in the opposite sex. I openly avowed myself her champion. I saw that she was touched by my sympathy, and her looks, enlivened by gratitude which she dared not express, were thereby rendered more eloquent. She was very bashful, and so was I. The intimacy, which this similarity of disposition seemed to keep at a distance, was, however, very speedily formed. The landlady, who perceived it, became furious, and her brutal behaviour gained me greater favour with the little one, who, having no one in the house except myself to help her, was grieved to see me go out, and sighed for her protector’s return. The relation of our hearts, and the similarity of our dispositions, soon exercised their usual effect. She thought that she saw in me an honourable man, and she was not mistaken. I thought that I saw in her a feeling, simple girl, free from coquetry, and I was not deceived either."

"To judge of it, let the reader put himself in my place. I saw all the happy future which I had depicted to myself vanish in a moment. All the dreams of happiness which I had so fondly cherished disappeared, and I, who from my youth had never considered my existence except in connection with hers, for the first time found myself alone. This moment was frightful! those which followed were all gloomy. I was still young, but the pleasant feeling of enjoyment and hope which animates youth, deserted me for ever. From that time my sensible being was half-dead. I saw nothing before me but the melancholy remains of an insipid life: and, if now and again an image of happiness floated lightly across my desires, this happiness was no longer that which was peculiarly my own: I felt that, even if I succeeded in obtaining it, I should still not be really happy."

"‘Ah, mamma,’ I said to her, with a heart wrung with grief, ‘what do you dare to tell me? What a reward for such devotion as mine! Have you so often saved my life, only in order to deprive me of that which made it dear to me? It will kill me, but you will regret my loss.’ She replied, with a calmness calculated to drive me mad, that I was a child, that people did not die of such things, that I should lose nothing, that we should be equally good friends, equally intimate in all respects, and that her tender attachment to me could neither diminish nor end except with her own life. In short, she gave me to understand that all my privileges would remain the same, and that, while sharing them with another, I should not find them in any way curtailed. Never did the purity, truth and strength of my attachment for her, never did the sincerity and uprightness of my soul make itself more plainly felt than at that moment. I threw myself at her feet, and, shedding floods of tears, clasped her knees. ‘No, mamma,’ I exclaimed, half distracted, ‘I love you too deeply to degrade you; the possession of you is too precious for me to be able to share it with another; the regrets which I felt when you first bestowed yourself upon me have increased with my affection; I cannot retain possession of you at the same price. I shall always worship you: remain worthy of it: I have still greater need to respect than to possess you. I resign you to yourself; to the union of our hearts I sacrifice all my pleasures I would rather die a thousand times than seek an enjoyment which degrades one whom I love.’"

"With inconceivable rapidity, my feelings became elevated to the tone of my ideas. All my petty passions were stifled by the enthusiasm of truth, liberty and virtue; and the most astonishing thing is, that this fervour continued in my heart for more than four or five years, in a higher degree, perhaps, than has ever been the case with the heart of any other man."

"When the essay was finished, I showed it to Diderot, who was pleased with it, and suggested a few corrections. This production, however, although full of warmth and vigour, is altogether destitute of logic and arrangement. Of all the works that have proceeded from my pen, it is the weakest in argument and the poorest in harmony and proportion; but, however great a man’s natural talents may be, the art of writing cannot be learnt all at once."

"I observed this new intrigue, and was beside myself with indignation; but at the same time I perceived something else, which affected me still more deeply, and dispirited me more than anything else which had as yet occurred. This was a growing coldness in mamma’s behaviour towards me."

"Her fear that it would annoy me not to find in her that which she believed I expected, delayed my happiness more than anything else. I saw that she was disturbed and confused before she gave herself up to me, anxious to make herself understood, and yet afraid to explain herself. Far from suspecting the real cause of her embarrassment, I quite wrongly attributed it to another, the idea of which was highly insulting to her character. Believing that she intended me to understand that my health might be endangered, I was greatly perplexed, and, although this did not restrain my feelings, for several days it poisoned my happiness. As neither of us understood the other, our conversations on the subject were so many riddles and ridiculous misunderstandings. She was inclined to believe that I was utterly mad, and I hardly knew what to think of her."

"We began, without thinking of it, to be inseparable, to share, as it were, our existence in common; and feeling that we were not only necessary, but sufficient, for each other, we accustomed ourselves to think of nothing that was foreign to us, to limit our happiness and all our desires to that possession of each other, which was, perhaps, unique of its kind amongst human beings, which, as I have said, was not love, but a more real possession, which, without being dependent upon the senses, sex, age or personal appearance, was concerned with all that which makes one what one is, and which one can only lose by ceasing to exist."

"I proposed to her to leave it altogether, and to settle in pleasant solitude, in some little house, at a sufficient distance from the town to baffle troublesome visitors. She would have done so, and the resolution, which her good angel and mine suggested to me, would probably have assured us a happy and peaceful life, until death should have separated us. But we were not destined for such a lot. Mamma was fated to experience all the miseries of want and discomfort, after having passed her life in abundance, to enable her to quit it with less regret; while I, overwhelmed with misfortunes of all kinds, was destined one day to serve as a warning to all who, inspired solely by love of justice and the public welfare, and trusting to the strength of their innocence alone, have the courage to tell the truth openly to the world, without the support of cabals, and without having formed a party to protect them."

"Another thing worthy of notice is that, after her first weakness, she rarely bestowed her favours except upon the unfortunate; persons of distinction spent their labour upon her in vain; but, if she once began to feel sympathy for a man, he must have been little deserving of love if she did not end by loving him. If she sometimes chose those who were unworthy of her, the blame rested, not on any low inclinations, which were far removed from her noble heart, but nly on her too generous, too kindly, too compassionate, and too feeling disposition, which she did not always control with sufficient judgement"

"I arrived, then, punctual to the moment. When I was still some distance off, I looked ahead in the hope of seeing her on the road; my heart beat more violently, the nearer I approached. I arrived out of breath, for I had left my carriage in town; I saw no one in the court, at the door, or at the window. I began to feel uneasy and afraid that some accident had happened. I entered: everything was quiet: some workmen were eating in the kitchen: there were no signs that I was expected. The maid appeared surprised to see me: she knew nothing about my coming. I went up stairs; at last I saw her, my dear mamma, whom I loved so tenderly, so deeply and so purely; I ran up to her, and threw myself at her feet. ‘Ah!’ said she, embracing me, ‘you are back again then, little one! have you had a pleasant journey? how are you?’ This reception somewhat surprised me. I asked her whether she had received my letter. She answered, ‘Yes.’ ‘I should not have thought so,’ I said, and the explanation ended there. A young man was with her. I remembered having seen him in the house before I left, but now he seemed stablished there, as in fact he was. In a word, I found my place filled."

"In the following year (1750) I heard that my Essay, of which I had not thought any more, had gained the prize at Dijon. This news awoke again all the ideas which had suggested it to me, animated them with fresh vigour, and stirred up in my heart the first leavening of virtue and heroism, which my father, my country, and Plutarch had deposited there in my infancy."

"When ready to set out for my world of enchantment, if I saw some wretched mortals arrive who came to keep me back upon earth, I was unable to conceal or restrain my annoyance, and, losing control over myself, I gave them so rude a reception, that it might almost have been called brutal. This only increased my reputation as a misanthrope, whereas it would have gained for me a very different one, if the world had read my heart better."

"I found in Thérèse the substitute that I needed. Thanks to her, I lived happily, as far as the course of events permitted. At first I tried to improve her mind, but my efforts were useless. Her mind is what Nature has made it; culture and teaching are without influence upon it. I am not ashamed to confess that she has never learnt how to read properly, although she can write fairly well."

"Add to this habit the circumstances of my position, living as I was with a beautiful woman, caressing her image in the bottom of my heart, seeing her continually throughout the day, surrounded in the evening by objects which reminded me of her, sleeping in the bed in which I knew she had slept! What causes for excitement! Many a reader, who reflects upon them, no doubt already considers me as half-dead! Quite the contrary; that which ought to have destroyed me was just the thing that saved me, at least for a time. Intoxicated with the charm of living with her, with the ardent desire of spending my life with her, I always saw in her, whether she were absent or present, a tender mother, a beloved sister, a delightful friend, and nothing more. I saw her always thus, always the same, and I never saw anyone but her. Her image, ever present to my heart, left room for no other; she was for me the only woman in the world; and the extreme sweetness of the feelings with which she inspired me did not allow my senses time to awake for others, and protected me against her and all her sex. In a word, I was chaste, because I loved her."

"From the moment I read these words, I beheld another world and became another man. Although I have a lively recollection of the impression which they produced upon me, the details have escaped me since I committed them to paper in one of my four letters to M. de Malesherbes. This is one of the peculiarities of my memory which deserves to be mentioned. It only serves me so long as I am dependent upon it. As soon as I commit its contents to paper it forsakes me, and when I have once written a thing down, I completely forget it. This peculiarity follows me even into music. Before I learned it, I knew a number of songs by heart. As soon as I was able to sing from notes, I could not retain a single one in my memory, and I doubt whether I should now be able to repeat, from beginning to end, a single one of those which were my greatest favourites. What I distinctly remember on this occasion is, that on my arrival at Vincennes I was in a state of agitation bordering upon madness. Diderot perceived it. I told him the reason, and read to him the Prosopopoea of Fabricius, written in pencil under an oak-tree. He encouraged me to allow my ideas to have full play, and to compete for the prize. I did so, and from that moment I was lost. The misfortunes of the remainder of my life were the inevitable result of this moment of madness."

"The reader must have gained some knowledge of my heart, and of its truest and most constant feelings, especially those which brought me back to her at this moment. What a sudden and complete upset of my whole being."

"My first appearance led me by a new path into another intellectual world, the simple and lofty economy of which I was unable to look upon without enthusiasm. My continued attention to it soon convinced me, that there was nothing but error and folly in the doctrine of our philosophers, and misery and oppression in our social arrangements. Deluded by my foolish pride, I thought that I was born to destroy all these illusions, and, believing that, in order to gain a hearing, it was necessary for my manner of life to harmonise with my principles, I adopted the singular course which I have not been permitted to continue, in which I set an example for which my pretended friends have never forgiven me, which at first made me ridiculous, and would have ended by making me respectable, if it had been possible for me to persevere in it."

"Hitherto I had been good; from that moment I became virtuous, or, at least, intoxicated with virtue. This intoxication had commenced in my head, but had passed on into my heart. The noblest pride sprang up therein on the ruins of uprooted vanity. I pretended nothing; I became really what I seemed; and, for the four years at least, during which this state of effervescence lasted in all its force, there was nothing great or beautiful, which a man’s heart could contain, of which I was not capable between heaven and myself. This was the origin of my sudden eloquence, of the truly celestial fire which inflamed me and spread over my first writings, and which for forty years had not emitted the least spark, since it was not yet kindled."

"Two causes prevented these seeds from developing at that time, as they did afterwards. In the first place, it was a matter that concerned myself: and private interest, which has never produced anything great or noble, cannot draw from my heart the divine flights which only the purest love of the just and the beautiful can produce; in the second place, the charm of friendship moderated and calmed my anger by the ascendency of a gentler feeling."

"Hence comes the extreme difficulty which I find in writing. My manuscripts, scratched, smeared, muddled and almost illegible, bear witness to the trouble they have cost me. There is not one of them which I have not been obliged to copy four or five times before I could give it to the printer. I have never been able to produce anything, pen in hand, in front of my table and paper; it is during a walk, in the midst of rocks and forests, at night in my bed while lying awake, that I write in my brain; one may judge how slowly, especially in the case of a man utterly without verbal memory and who has never been able to learn six lines by heart in his life. Many of my periods have been turned and turned again five or six nights in my head before they were fit to be set down on paper. This, also, is the reason why I succeed better in works which require labour than in those which require to be written with a certain lightness of style, such as letters – a style of which I have never been able to properly catch the tone, so that such occupation is a perfect torture to me. I cannot write a letter on the most trifling subject, which does not cost me hours of fatigue; or, if I try to write down immediately what occurs to me, I know neither how to begin nor how to end; my letter is a long and confused mass of verbosity, and, when it is read, my meaning is difficult to make out. Not only is it painful for me to put my ideas into shape: I also find a difficulty in grasping them. I have studied mankind, and believe that I am a fairly shrewd observer; nevertheless, I cannot see clearly anything of all that I perceive; I only see clearly what I remember, and only show intelligence in my recollections. Of all that is said, of all that is done, of all that goes on in my presence, I feel nothing, I see through nothing. The outward sign is the only thing that strikes me. But, later, all comes back to me; I recall place, time, manner, look, gesture, and circumstance: nothing escapes me. Then, from what people have said or done, I discover what they have thought; and I am rarely mistaken. If, when alone with myself, I am so little master of my intellectual capacity, it may be imagined what I must be in conversation, when, in order to speak to the purpose, it is necessary to think of a thousand things at the same time and at once."

"The justice and uselessness of my complaints left in my mind the seeds of indignation against our foolish civil institutions, whereby the real welfare of the public and true justice are always sacrificed to an apparent order, which is in reality subversive of all order, and of which the only effect is, to bestow the sanction of public authority upon the oppression of the weak and the injustice of the strong."

"I was truly transformed; my friends and acquaintances no longer recognised me. I was no longer the shy, bashful rather than modest man, who did not venture to show himself or utter a word, whom a playful remark disconcerted, whom a woman’s glance caused to blush. Audacious, proud, undaunted, I carried with me everywhere a confidence, which was firmer in proportion to its simplicity, and had its abode rather in my soul than in my outward demeanour. The contempt for the manners, principles, and prejudices of my age, with which my deep meditations had inspired me, rendered me insensible to the raillery of those who possessed them, and I pulverised their trifling witticisms with my maxims, as I should have crushed an insect between my fingers. What a change! All Paris repeated the penetrating and biting sarcasms of the man who, two years before and ten years afterwards, never knew how to find the thing he ought to say, nor the expression he ought to use. Anyone who endeavours to find the condition of all others most contrary to my nature will find it in this. If he desires to recall one of those brief moments in my life during which I ceased to be myself, and became another, he will find it again in the time of which I speak; but, instead of lasting six days or six weeks, it lasted nearly six years, and would, perhaps, have lasted until now, had it not been for the special circumstances which put an end to it, and restored me to Nature, above which I had attempted to elevate myself."

"Myself alone! I know the feelings of my heart, and I know men. I am not made like any of those I have seen; I venture to believe that I am not made like any of those who are in existence. If I am not better, at least I am different."

"Two things, almost incompatible, are united in me in a manner which I am unable to understand: a very ardent temperament, lively and tumultuous passions, and, at the same time, slowly developed and confused ideas, which never present themselves until it is too late. One might say that my heart and my mind do not belong to the same person. Feeling takes possession of my soul more rapidly than a flash of lightning; but, instead of illuminating, inflames and dazzles me. I feel everything and see nothing. I am carried away by my passions, but stupid; in order to think, I must be cool. The astonishing thing is that, notwithstanding, I exhibit tolerably sound judgement, penetration, even finesse, if I am not hurried; with sufficient leisure I can compose excellent impromptus; but I have never said or done anything worthy of notice on the spur of the moment."

"I am commencing an undertaking, hitherto without precedent, and which will never find an imitator. I desire to set before my fellows the likeness of a man in all the truth of nature, and that man myself."

"This change began as soon as I had left Paris and the sight of the vices of the great city ceased to keep up the indignation with which it had inspired me. As soon as I lost sight of men, I ceased to despise them; as soon as I lost sight of the wicked, I ceased to hate them. My heart, little adapted for hatred, only caused me to deplore their wretchedness, from which it did not distinguish their wickedness. This gentler, but far less lofty, frame of mind soon dulled the burning enthusiasm which had so long carried me away, and, without anyone perceiving it, even without perceiving it myself, I became again shy, courteous, and timid; in a word, the same Jean-Jacques as I had been before. If this revolution had merely restored me to myself, and had gone no further, all would have been well; but, unfortunately, it went much further, and carried me away rapidly to the other extreme. From that time my soul, in a state of agitation, no longer kept its centre of gravity, and its oscillations, ever renewed, always destroyed it. I must describe at some length this second revolution – the terrible and fatal epoch of a destiny without example among mankind."

"I remember that, on one occasion, when my father was chastising him harshly and in anger, I threw myself impetuously between them and embraced him closely. In this manner I covered his body with mine, and received the blows which were aimed at him; I so obstinately maintained my position that at last my father was obliged to leave off, being either disarmed by my cries and tears, or afraid of hurting me more than him. At last, my brother turned out so badly that he ran away and disappeared altogether. Some time afterwards we heard that he was in Germany. He never once wrote to us. From that time nothing more has been heard of him, and thus I have remained an only son."

"This sluggishness of thought, combined with such liveliness of feeling, not only enters into my conversation, but I feel it even when alone and at work. My ideas arrange themselves in my head with almost incredible difficulty; they circulate in it with uncertain sound, and ferment till they excite and heat me, and make my heart beat fast; and, in the midst of this excitement, I see nothing clearly and am unable to write a single word – I am obliged to wait. Imperceptibly this great agitation subsides, the confusion clears up, everything takes its proper place, but slowly, and only after a period of long and confused agitation."

"I felt before I thought: this is the common lot of humanity. I experienced it more than others. I do not know what I did until I was five or six years old. I do not know how I learned to read; I only remember my earliest reading, and the effect it had upon me; from that time I date my uninterrupted self-consciousness. My mother had left some romances behind her, which my father and I began to read after supper. At first it was only a question of practising me in reading by the aid of amusing books; but soon the interest became so lively, that we used to read in turns without stopping, and spent whole nights in this occupation. We were unable to leave off until the volume was finished. Sometimes, my father, hearing the swallows begin to twitter in the early morning, would say, quite ashamed, ‘Let us go to bed; I am more of a child than yourself.’ In a short time I acquired, by this dangerous method, not only extreme facility in reading and understanding what I read, but a knowledge of the passions that was unique in a child of my age. I had no idea of things in themselves, although all the feelings of actual life were already known to me. I had conceived nothing, but felt everything. These confused emotions, which I felt one after the other, certainly did not warp the reasoning powers which I did not as yet possess; but they shaped them in me of a peculiar stamp, and gave me odd and romantic notions of human life, of which experience and reflection have never been able wholly to cure me."

"This interesting reading, and the conversations between my father and myself to which it gave rise, formed in me the free and republican spirit, the proud and indomitable character unable to endure slavery or servitude, which has tormented me throughout my life in situations the least fitted to afford it scope."

"That first feeling of violence and injustice has remained so deeply graven on my soul, that all the ideas connected with it bring back to me my first emotion; and this feeling, which, in its origin, had reference only to myself, has become so strong in itself and so completely detached from all personal interest, that, when I see or hear of any act of injustice – whoever is the victim of it, and wherever it is committed – my heart kindles with rage, as if the effect of it recoiled upon myself. When I read of the cruelties of a ferocious tyrant, the crafty atrocities of a rascally priest, I would gladly set out to plunge a dagger into the heart of such wretches, although I had to die for it a hundred times. I have often put myself in a perspiration, pursuing or stoning a cock, a cow, a dog, or any animal which I saw tormenting another merely because it felt itself the stronger. This impulse may be natural to me, and I believe that it is; but the profound impression left upon me by the first injustice I suffered was too long and too strongly connected with it, not to have greatly strengthened it."

"One may judge what such confessions have cost me, from the fact that, during the whole course of my life, I have never dared to declare my folly to those whom I loved with the frenzy of a passion which deprived me of sight and hearing, which robbed me of my senses and caused me to tremble all over with a convulsive movement."

"Imagine a child, shy and obedient in ordinary life, but fiery, proud, and unruly in his passions: a child who had always been led by the voice of reason and always treated with gentleness, justice, and consideration, who had not even a notion of injustice, and who for the first time becomes acquainted with so terrible an example of it on the part of the very people whom he most loves and respects! What an upset of ideas! what a disturbance of feelings! what revolution in his heart, in his brain, in the whole of his little intellectual and moral being! Imagine all this, I say, if possible. As for myself, I feel incapable of disentangling and following up the least trace of what then took place within me."

"Unceasingly occupied with thoughts of Rome and Athens, living as it were amongst their great men, myself by birth the citizen of a republic and the son of a father whose patriotism was his strongest passion, I was fired by his example; I believed myself a Greek or a Roman; I lost my identity in that of the individual whose life I was reading; the recitals of the qualities of endurance and intrepidity which arrested my attention made my eyes glisten and strengthened my voice."

"Who would believe that this childish punishment, inflicted upon me when only eight years old by a young woman of thirty, disposed of my tastes, my desires, my passions, and my own self for the remainder of my life, and that in a manner exactly contrary to that which should have been the natural result? When my feelings were once inflamed, my desires so went astray that, limited to what I had already felt, they did not trouble themselves to look for anything else. In spite of my hot blood, which has been inflamed with sensuality almost from my birth, I kept myself free from every taint until the age when the coldest and most sluggish temperaments begin to develop. In torments for a long time, without knowing why, I devoured with burning glances all the pretty women I met; my imagination unceasingly recalled them to me, only to make use of them in my own fashion."

"In this manner, then, in spite of an ardent, lascivious and precocious temperament, I passed the age of puberty without desiring, even without knowing of any other sensual pleasures than those of which Mademoiselle Lambercier had most innocently given me the idea; and when, in course of time, I became a man, that which should have destroyed me again preserved me. My old childish taste, instead of disappearing, became so associated with the other, that I could never banish it from the desires kindled by my senses; and this madness, joined to my natural shyness, has always made me very unenterprising with women, for want of courage to say all or power to do all."

"For some time she was content with threats, and this threat of a punishment that was quite new to me appeared very terrible; but, after it had been carried out, I found the reality less terrible than the expectation; and, what was still more strange, this chastisement made me still more devoted to her who had inflicted it. It needed all the strength of this devotion and all my natural docility to keep myself from doing something which would have deservedly brought upon me a repetition of it; for I had found in the pain, even in the disgrace, a mixture of sensuality which had left me less afraid than desirous of experiencing it again from the same hand. No doubt some precocious sexual instinct was mingled with this feeling."

"I had a brother seven years older than myself, who was learning my father’s trade. The excessive affection which was lavished upon myself caused him to be somewhat neglected, which treatment I cannot approve of. His education felt the consequences of this neglect. He took to evil courses before he was old enough to be a regular profligate. He was put with another master, from whom he was continually running away, as he had done from home. I hardly ever saw him; I can scarcely say that I knew him; but I never ceased to love him tenderly, and he loved me as much as a vagabond can love anything.Read more at location 241"

"Besides, how could I reconcile the strict principles which I had just adopted with a situation which harmonised so ill with them? Would it not have been very bad taste in me, cashier of a Receiver-General of Finance, to preach disinterestedness and poverty? These ideas fermented so strongly in my head together with the fever, and combined so powerfully, that from that time nothing could uproot them, and, during the period of my recovery, I quietly determined to carry out the resolutions which I had made during my delirium. I renounced for ever all plans of fortune and promotion. Resolved to pass my few remaining days in poverty and independence, I employed all my strength of mind in breaking away from the bonds of the opinion of the world, and in courageously carrying out everything which appeared to me to be right, without troubling myself about what the world might think of it. The obstacles which I had to overcome, the efforts which I made to triumph over them, are incredible."

"Thus I have spent my life in idle longing, without saying a word, in the presence of those whom I loved most. Too bashful to declare my taste, I at least satisfied it in situations which had reference to it and kept up the idea of it. To lie at the feet of an imperious mistress, to obey her commands, to ask her forgiveness – this was for me a sweet enjoyment; and, the more my lively imagination heated my blood, the more I presented the appearance of a bashful lover. It may be easily imagined that this manner of making love does not lead to very speedy results, and is not very dangerous to the virtue of those who are its object. For this reason I have rarely possessed, but have none the less enjoyed myself in my own way – that is to say, in imagination. Thus it has happened that my senses, in harmony with my timid disposition and my romantic spirit, have kept my sentiments pure and my morals blameless, owing to the very tastes which, combined with a little more impudence, might have plunged me into the most brutal sensuality."

"In this strange situation, my restless imagination entered upon an occupation which saved me from myself and calmed my growing sensuality. This consisted in feeding myself upon the situations which had interested me in the course of my reading, in recalling them, in varying them, in combining them, in making them so truly my own that I became one of the persons who filled my imagination, and always saw myself in the situations most agreeable to my taste; and that, finally, the fictitious state in which I succeeded in putting myself made me forget my actual state with which I was so dissatisfied. This love of imaginary objects, and the readiness with which I occupied myself with them, ended by disgusting me with everything around me, and decided that liking for solitude which has never left me."

"Completely devoted to my new hobby, I did nothing but read, and no longer stole. Here again is one of my characteristic peculiarities. In the midst of a certain attachment to any manner of life, a mere trifle distracts me, alters me, rivets my attention, and finally becomes a passion. Then everything is forgotten; I no longer think of anything except the new object which engrosses my attention. My heart beat with impatience to turn over the leaves of the new book which I had in my pocket; I pulled it out as soon as I was alone, and thought no more of rummaging my master’s work-room."

"In this manner I learnt to covet in silence, to dissemble, to lie, and, lastly, to steal – an idea which, up to that time, had never even entered my mind, and of which since then I have never been able to cure myself completely. Covetousness and weakness always lead in that direction. This explains why all servants are rogues, and why all apprentices ought to be; but the latter, in a peaceful state of equality, where all that they see is within their reach, lose, as they grow up, this disgraceful propensity. Not having had the same advantages, I have not been able to reap the same benefits."

"My master’s tyranny at length made the work, of which I should have been very fond, altogether unbearable, and filled me with vices which I should otherwise have hated, such as lying, idleness and thieving. The recollection of the alteration produced in me by that period of my life has taught me, better than anything else, the difference between filial dependence and abject servitude. Naturally shy and timid, no fault was more foreign to my disposition than impudence; but I had enjoyed an honourable liberty, which hitherto had only been gradually restrained, and at length disappeared altogether. I was bold with my father, unrestrained with M. Lambercier, and modest with my uncle; I became timid with my master, and from that moment I was a lost child. Accustomed to perfect equality in my intercourse with my superiors, knowing no pleasure which was not within my reach, seeing no dish of which I could not have a share, having no desire which I could not have openly expressed, and carrying my heart upon my lips – it is easy to judge what I was bound to become, in a house in which I did not venture to open my mouth, where I was obliged to leave the table before the meal was half over, and the room as soon as I had nothing more to do there; where, incessantly fettered to my work, I saw only objects of enjoyment for others and of privation for myself; where the sight of the liberty enjoyed by my master and companions increased the weight of my servitude; where, in disputes about matters as to which I was best informed, I did not venture to open my mouth; where, in short, everything that I saw became for my heart an object of longing, simply because I was deprived of all. From that time my ease of manner, my gaiety, the happy expressions which, in former times, when I had done something wrong, had gained me immunity from punishment – all were gone."

"It is nearly always good, but badly-directed principles, that make a child take the first step towards evil. In spite of continual privations and temptations, I had been more than a year with my master without being able to make up my mind to take anything, even eatables. My first theft was a matter of obliging someone else, but it opened the door to others, the motive of which was not so praiseworthy."

"I should never finish these details if I were t follow all the paths along which, during my apprenticeship, I descended from the sublimity of heroism to the depths of worthlessness. And yet, although I adopted the vices of my position, I could not altogether acquire a taste for them. I wearied of the amusements of my companions; and when excessive restraint had rendered work unendurable to me, I grew tired of everything. This renewed my taste for reading, which I had for some time lost. This reading, for which I stole time from my work, became a new offence which brought new punishment upon me. The taste for it, provoked by constraint, became a passion, and soon a regular madness. La Tribu, a well-known lender of books, provided me with all kinds of literature. Good or bad, all were alike to me; I had no choice, and read everything with equal avidity. I read at the work-table, I read on my errands, I read in the wardrobe, and forgot myself for hours together; my head became giddy with reading; I could do nothing else. My master watched me, surprised me, beat me, took away my books. How many volumes were torn, burnt, and thrown out of the window!"