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April 10, 2026
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"This was the wrestling arena in which I was more fearful of perpetrating a barbarism than, having done so, of envying those who had not."
"I studied the books of eloquence, for it was in eloquence that I was eager to be eminent, though from a reprehensible and vainglorious motive, and a delight in human vanity. In the ordinary course of study I came upon a certain book of Cicero’s, whose language almost all admire, though not his heart. This particular book of his contains an exhortation to philosophy and was called Hortensius. Now it was this book which quite definitely changed my whole attitude and turned my prayers toward thee, O Lord, and gave me new hope and new desires. Suddenly every vain hope became worthless to me, and with an incredible warmth of heart I yearned for an immortality of wisdom and began now to arise that I might return to thee. It was not to sharpen my tongue further that I made use of that book."
"Look down, O Lord God, and see patiently, as thou art wont to do, how diligently the sons of men observe the conventional rules of letters and syllables, taught them by those who learned their letters beforehand, while they neglect the eternal rules of everlasting salvation taught by thee. They carry it so far that if he who practices or teaches the established rules of pronunciation should speak (contrary to grammatical usage) without aspirating the first syllable of "hominem," he will offend men more than if he, a human being, were to hate another human being contrary to thy commandments. It is as if he should feel that there is an enemy who could be more destructive to himself than that hatred which excites him against his fellow man; or that he could destroy him whom he hates more completely than he destroys his own soul by this same hatred. Now, obviously, there is no knowledge of letters more innate than the writing of conscience—against doing unto another what one would not have done to himself."
"Woe unto you, O torrent of human custom! Who shall stay your course? When will you ever run dry? How long will you carry down the sons of Eve into that vast and hideous ocean."
"I do not blame the words [of fiction], for they are, as it were, choice and precious vessels, but I do deplore the wine of error which was poured out to us by teachers already drunk. And, unless we also drank we were beaten, without liberty of appeal to a sober judge."
"Even in these trifles and also in my thoughts about trifles, I learned to take pleasure in truth."
"What is it now to me, O my true Life, my God, that my declaiming was applauded above that of many of my classmates and fellow students? Actually, was not all that smoke and wind? Besides, was there nothing else on which I could have exercised my wit and tongue? Thy praise, O Lord, thy praises might have propped up the tendrils of my heart by thy Scriptures; and it would not have been dragged away by these empty trifles, a shameful prey to the spirits of the air."
"We were sinning by writing or reading or studying less than our assigned lessons. For I did not, O Lord, lack memory or capacity, for, by thy will, I possessed enough for my age. However, my mind was absorbed only in play, and I was punished for this by those who were doing the same things themselves. But the idling of our elders is called business; the idling of boys, though quite like it, is punished by those same elders, and no one pities either the boys or the men. For will any common sense observer agree that I was rightly punished as a boy for playing ball—just because this hindered me from learning more quickly those lessons by means of which, as a man, I could play at more shameful games?"
"I disobeyed them, not because I had chosen a better way, but from a sheer love of play. I loved the vanity of victory, and I loved to have my ears tickled with lying fables, which made them itch even more ardently, and a similar curiosity glowed more and more in my eyes for the shows and sports of my elders. Yet those who put on such shows are held in such high repute that almost all desire the same for their children. They are therefore willing to have them beaten, if their childhood games keep them from the studies by which their parents desire them to grow up to be able to give such shows."
"Though I was retreating from the truth, I appeared to myself to be going toward it, because I did not yet know that evil was nothing but a privation of good (that, indeed, it has no being)."
"But why, then, did I dislike Greek learning, which was full of such tales? For Homer was skillful in inventing such poetic fictions and is most sweetly wanton; yet when I was a boy, he was most disagreeable to me. I believe that Virgil would have the same effect on Greek boys as Homer did on me if they were forced to learn him. For the tedium of learning a foreign language mingled gall into the sweetness of those Grecian myths. For I did not understand a word of the language, and yet I was driven with threats and cruel punishments to learn it."
"O my God! What miseries and mockeries did I then experience when it was impressed on me that obedience to my teachers was proper to my boyhood estate if I was to flourish in this world and distinguish myself in those tricks of speech which would gain honor for me among men, and deceitful riches! To this end I was sent to school to get learning."
"There was also a time when, as an infant, I knew no Latin; but this I acquired without any fear or tormenting, but merely by being alert to the blandishments of my nurses, the jests of those who smiled on me, and the sportiveness of those who toyed with me. I learned all this, indeed, without being urged by any pressure of punishment, for my own heart urged me to bring forth its own fashioning, which I could not do except by learning words: not from those who taught me but those who talked to me, into whose ears I could pour forth whatever I could fashion. From this it is sufficiently clear that a free curiosity is more effective in learning than a discipline based on fear."
"This evil thing I refused, but not out of a pure love of thee, O God of my heart, for I knew not how to love thee because I knew not how to conceive of anything beyond corporeal splendors."
"Herein lay my sin, that it was not in him, but in his creatures—myself and the rest—that I sought for pleasures, honors, and truths. And I fell thereby into sorrows, troubles, and errors."
"Those things which thou hast given me shall be developed and perfected."
"Because "love believes all things" (1 Cor. 13:7)—at least among those who are bound together in love by its bonds—I confess to thee, O Lord, so that men may also hear; for it I cannot prove to them that I confess the truth, yet those whose ears love opens to me will believe me."
"Surely unhappy is he who knoweth all [the laws of astronomy], and knoweth not Thee; but happy whoso knoweth Thee, though he know not these. And whoso knoweth both Thee and them is not the happier for them, but for Thee only, if, knowing Thee, he glorifies Thee as God, and is thankful, and becomes not vain in his imaginations (Romans 1:21). For as he is better off who knows how to possess a tree, and return thanks to Thee for the use thereof, although he know not how many cubits high it is, or how wide it spreads, than he that can measure it, and count all its boughs, and neither owns it, nor knows or loves its Creator: so a believer, whose all this world of wealth is, and who having nothing, yet possesseth all things (2 Corinthians 6:10)."
"I observed this new intrigue, and was beside myself with indignation; but at the same time I perceived something else, which affected me still more deeply, and dispirited me more than anything else which had as yet occurred. This was a growing coldness in mamma’s behaviour towards me."
"In this manner, then, in spite of an ardent, lascivious and precocious temperament, I passed the age of puberty without desiring, even without knowing of any other sensual pleasures than those of which Mademoiselle Lambercier had most innocently given me the idea; and when, in course of time, I became a man, that which should have destroyed me again preserved me. My old childish taste, instead of disappearing, became so associated with the other, that I could never banish it from the desires kindled by my senses; and this madness, joined to my natural shyness, has always made me very unenterprising with women, for want of courage to say all or power to do all."
"The privation which I had imposed upon myself, and of which she had pretended to approve, is one of those things which women never pardon, however they pretend to take it; not so much for the sake of that of which they are themselves deprived, as by reason of the feeling of indifference which they consider it implies."
"Thus I have spent my life in idle longing, without saying a word, in the presence of those whom I loved most. Too bashful to declare my taste, I at least satisfied it in situations which had reference to it and kept up the idea of it. To lie at the feet of an imperious mistress, to obey her commands, to ask her forgiveness – this was for me a sweet enjoyment; and, the more my lively imagination heated my blood, the more I presented the appearance of a bashful lover. It may be easily imagined that this manner of making love does not lead to very speedy results, and is not very dangerous to the virtue of those who are its object. For this reason I have rarely possessed, but have none the less enjoyed myself in my own way – that is to say, in imagination. Thus it has happened that my senses, in harmony with my timid disposition and my romantic spirit, have kept my sentiments pure and my morals blameless, owing to the very tastes which, combined with a little more impudence, might have plunged me into the most brutal sensuality."
"‘Ah, mamma,’ I said to her, with a heart wrung with grief, ‘what do you dare to tell me? What a reward for such devotion as mine! Have you so often saved my life, only in order to deprive me of that which made it dear to me? It will kill me, but you will regret my loss.’ She replied, with a calmness calculated to drive me mad, that I was a child, that people did not die of such things, that I should lose nothing, that we should be equally good friends, equally intimate in all respects, and that her tender attachment to me could neither diminish nor end except with her own life. In short, she gave me to understand that all my privileges would remain the same, and that, while sharing them with another, I should not find them in any way curtailed. Never did the purity, truth and strength of my attachment for her, never did the sincerity and uprightness of my soul make itself more plainly felt than at that moment. I threw myself at her feet, and, shedding floods of tears, clasped her knees. ‘No, mamma,’ I exclaimed, half distracted, ‘I love you too deeply to degrade you; the possession of you is too precious for me to be able to share it with another; the regrets which I felt when you first bestowed yourself upon me have increased with my affection; I cannot retain possession of you at the same price. I shall always worship you: remain worthy of it: I have still greater need to respect than to possess you. I resign you to yourself; to the union of our hearts I sacrifice all my pleasures I would rather die a thousand times than seek an enjoyment which degrades one whom I love.’"
"Take the most sensible, the most philosophical, the least sensual woman: the most unpardonable crime that a man, for whom in other respects she cares nothing, can be guilty of towards her, is not to enjoy her favours when he has the chance of doing so. There can be no exception to this rule, since a sympathy, at once so natural and so deep, was impaired in her in consequence of an abstinence, the only motives of which were virtue, attachment, and esteem. From that moment, I no longer found in her that intimacy of hearts which had always afforded the sweetest enjoyment to my own. She no longer unbosomed herself to me, except when she had occasion to complain of the newcomer. When they were on good terms, I was rarely admitted to her confidence. At length, by degrees, she became entirely estranged from me. She still seemed pleased to see me, but no longer found my company indispensable; even had I passed whole days without seeing her, she would not have noticed it."
"I arrived, then, punctual to the moment. When I was still some distance off, I looked ahead in the hope of seeing her on the road; my heart beat more violently, the nearer I approached. I arrived out of breath, for I had left my carriage in town; I saw no one in the court, at the door, or at the window. I began to feel uneasy and afraid that some accident had happened. I entered: everything was quiet: some workmen were eating in the kitchen: there were no signs that I was expected. The maid appeared surprised to see me: she knew nothing about my coming. I went up stairs; at last I saw her, my dear mamma, whom I loved so tenderly, so deeply and so purely; I ran up to her, and threw myself at her feet. ‘Ah!’ said she, embracing me, ‘you are back again then, little one! have you had a pleasant journey? how are you?’ This reception somewhat surprised me. I asked her whether she had received my letter. She answered, ‘Yes.’ ‘I should not have thought so,’ I said, and the explanation ended there. A young man was with her. I remembered having seen him in the house before I left, but now he seemed stablished there, as in fact he was. In a word, I found my place filled."
"The reader must have gained some knowledge of my heart, and of its truest and most constant feelings, especially those which brought me back to her at this moment. What a sudden and complete upset of my whole being."
"I left everything, I renounced everything, I set out, I flew, and, arriving in all the transports of my early youth, found myself again at her feet. Ah! I should have died for joy, if I had found again in her reception, in her eyes, in her caresses, or, lastly in her heart, one quarter of that which I had formerly found there, and which I myself still brought back to her. Alas for the terrible illusions of human life! She received me with the same excellent heart, which could only die with her; but I sought in vain the past which was gone, never to return."
"Who would believe that this childish punishment, inflicted upon me when only eight years old by a young woman of thirty, disposed of my tastes, my desires, my passions, and my own self for the remainder of my life, and that in a manner exactly contrary to that which should have been the natural result? When my feelings were once inflamed, my desires so went astray that, limited to what I had already felt, they did not trouble themselves to look for anything else. In spite of my hot blood, which has been inflamed with sensuality almost from my birth, I kept myself free from every taint until the age when the coldest and most sluggish temperaments begin to develop. In torments for a long time, without knowing why, I devoured with burning glances all the pretty women I met; my imagination unceasingly recalled them to me, only to make use of them in my own fashion."
"One may judge what such confessions have cost me, from the fact that, during the whole course of my life, I have never dared to declare my folly to those whom I loved with the frenzy of a passion which deprived me of sight and hearing, which robbed me of my senses and caused me to tremble all over with a convulsive movement."
"To judge of it, let the reader put himself in my place. I saw all the happy future which I had depicted to myself vanish in a moment. All the dreams of happiness which I had so fondly cherished disappeared, and I, who from my youth had never considered my existence except in connection with hers, for the first time found myself alone. This moment was frightful! those which followed were all gloomy. I was still young, but the pleasant feeling of enjoyment and hope which animates youth, deserted me for ever. From that time my sensible being was half-dead. I saw nothing before me but the melancholy remains of an insipid life: and, if now and again an image of happiness floated lightly across my desires, this happiness was no longer that which was peculiarly my own: I felt that, even if I succeeded in obtaining it, I should still not be really happy."
"Having so long called her mamma, having enjoyed with her the intimacy of a son, I had become accustomed to look upon myself as one. I believe that this was really the cause of the little eagerness I felt to possess her, although she was so dear to me. I well remember that my early feelings, without being livelier, were more sensual. At Annecy, I was intoxicated; at Chambéri, I was no longer so. I still loved her as passionately as possible; but I loved her more for her own sake than for my own, or, at least, I sought happiness with her, rather than enjoyment; she was for me more than a sister, more than a mother, more than a friend, even more than a mistress; and for that very reason she was not a mistress for me. In short, I loved her too well to desire to possess her."
"My liveliest desire was to be loved by all who came near me. I was of a gentle disposition; my cousin and our guardians were the same. During two whole years I was neither the witness nor the victim of any violent feeling. Everything nourished in my heart those tendencies which it received from Nature. I knew no higher happiness than to see all the world satisfied with me and with everything. I shall never forget how, if I happened to hesitate when saying my catechism in church, nothing troubled me more than to observe signs of restlessness and dissatisfaction on Mademoiselle Lambercier’s face. That alone troubled me more than the disgrace of failing in public, which, nevertheless, affected me greatly: for, although little susceptible to praise, I felt shame keenly; and I may say here that the thought of Mademoiselle’s reproaches caused me less uneasiness than the fear of offending her."
"Another thing worthy of notice is that, after her first weakness, she rarely bestowed her favours except upon the unfortunate; persons of distinction spent their labour upon her in vain; but, if she once began to feel sympathy for a man, he must have been little deserving of love if she did not end by loving him. If she sometimes chose those who were unworthy of her, the blame rested, not on any low inclinations, which were far removed from her noble heart, but nly on her too generous, too kindly, too compassionate, and too feeling disposition, which she did not always control with sufficient judgement"
"Failure to please grieved me more than punishment, and signs of dissatisfaction hurt me more than corporal chastisement."
"The reader, already disgusted, is doubtless of opinion that, being already possessed by another man, she degraded herself in my eyes by distributing her favours, and that a feeling of disesteem cooled those with which she had inspired me. He is mistaken. This distribution was certainly very painful to me, as much in consequence of a very natural feeling of delicacy as because I really considered it unworthy of her and myself; but it never altered my feelings towards her, and I can swear that I never loved her more tenderly than when I had so little desire to possess her."
"We began, without thinking of it, to be inseparable, to share, as it were, our existence in common; and feeling that we were not only necessary, but sufficient, for each other, we accustomed ourselves to think of nothing that was foreign to us, to limit our happiness and all our desires to that possession of each other, which was, perhaps, unique of its kind amongst human beings, which, as I have said, was not love, but a more real possession, which, without being dependent upon the senses, sex, age or personal appearance, was concerned with all that which makes one what one is, and which one can only lose by ceasing to exist."
"Imagine a child, shy and obedient in ordinary life, but fiery, proud, and unruly in his passions: a child who had always been led by the voice of reason and always treated with gentleness, justice, and consideration, who had not even a notion of injustice, and who for the first time becomes acquainted with so terrible an example of it on the part of the very people whom he most loves and respects! What an upset of ideas! what a disturbance of feelings! what revolution in his heart, in his brain, in the whole of his little intellectual and moral being! Imagine all this, I say, if possible. As for myself, I feel incapable of disentangling and following up the least trace of what then took place within me."
"Consider my ardent and lascivious temperament, my heated blood, my heart intoxicated with love, my vigorous health, my age. Remember that, in this condition, thirsting after women, I had never yet touched one; that imagination, need, vanity, and curiosity, all combined to devour me with the burning desire of being a man and showing myself one. Add to this, above all – for it must never be forgotten – that my tender and lively attachment to her, far from diminishing, had only become warmer every day, that I was never happy except with her; that I never left her except to think of her; that my heart was full, not only of her goodness and amiability, but of her sex, her form, her person; in a word, of her, under every aspect in which she could be dear to me."
"The first time I saw this girl appear at table, I was struck by her modest behaviour, and, still more, by her lively and gentle looks, which, in my eyes, at that time appeared incomparable. The company at table, besides M. de Bonnefond, consisted of several Irish priests, Gascons, and others of the same description. Our hostess herself had led an irregular life. I was the only person who spoke and behaved decently. They teased the girl, I took her part, and immediately their railleries were turned against me. Even if I had not felt naturally inclined towards this poor girl, a feeling of compassion, even of opposition, would have aroused my sympathy. I have always admired decency in words and manners, especially in the opposite sex. I openly avowed myself her champion. I saw that she was touched by my sympathy, and her looks, enlivened by gratitude which she dared not express, were thereby rendered more eloquent. She was very bashful, and so was I. The intimacy, which this similarity of disposition seemed to keep at a distance, was, however, very speedily formed. The landlady, who perceived it, became furious, and her brutal behaviour gained me greater favour with the little one, who, having no one in the house except myself to help her, was grieved to see me go out, and sighed for her protector’s return. The relation of our hearts, and the similarity of our dispositions, soon exercised their usual effect. She thought that she saw in me an honourable man, and she was not mistaken. I thought that I saw in her a feeling, simple girl, free from coquetry, and I was not deceived either."
"How then was it that, in the flower of my youth, I felt so little eagerness for the first enjoyment? How was it that I could see the hour approach with more pain than pleasure? How was it that, instead of the rapture which should have intoxicated me, I almost felt repugnance and fear? There is no doubt that, if I had been able to escape my happiness with decency, I should have done so with all my heart. I have promised singularities in the history of my attachment to her; this is surely one which would never have been expected."
"For some time she was content with threats, and this threat of a punishment that was quite new to me appeared very terrible; but, after it had been carried out, I found the reality less terrible than the expectation; and, what was still more strange, this chastisement made me still more devoted to her who had inflicted it. It needed all the strength of this devotion and all my natural docility to keep myself from doing something which would have deservedly brought upon me a repetition of it; for I had found in the pain, even in the disgrace, a mixture of sensuality which had left me less afraid than desirous of experiencing it again from the same hand. No doubt some precocious sexual instinct was mingled with this feeling."
"I proposed to her to leave it altogether, and to settle in pleasant solitude, in some little house, at a sufficient distance from the town to baffle troublesome visitors. She would have done so, and the resolution, which her good angel and mine suggested to me, would probably have assured us a happy and peaceful life, until death should have separated us. But we were not destined for such a lot. Mamma was fated to experience all the miseries of want and discomfort, after having passed her life in abundance, to enable her to quit it with less regret; while I, overwhelmed with misfortunes of all kinds, was destined one day to serve as a warning to all who, inspired solely by love of justice and the public welfare, and trusting to the strength of their innocence alone, have the courage to tell the truth openly to the world, without the support of cabals, and without having formed a party to protect them."
"In the midst of all this, chance travellers, beggars, and visitors of all classes kept coming in crowds; we were obliged to entertain at one and the same time a soldier, an apothecary, a canon, a fine lady, and a lay brother. I cursed, I grumbled, I swore, I wished the whole accursed gang at the devil. Madame de Warens, who took it all good-humouredly, laughed at my rage till she cried; and what made her laugh still more was to see me the more furious, as I was unable to prevent even myself from laughing. These brief interruptions, during which I had the pleasure of grumbling, were delightful, and, if another unwelcome visitor arrived during the dispute, she knew how to extract amusement from it by maliciously prolonging his visit, casting glances at me for which I should have liked to beat her. She could hardly keep from bursting out laughing, when she saw me, restrained and kept in check by politeness, glaring at her like one possessed, while in the bottom of my heart, and even in spite of myself, I found it all very amusing."
"In this manner I learnt to covet in silence, to dissemble, to lie, and, lastly, to steal – an idea which, up to that time, had never even entered my mind, and of which since then I have never been able to cure myself completely. Covetousness and weakness always lead in that direction. This explains why all servants are rogues, and why all apprentices ought to be; but the latter, in a peaceful state of equality, where all that they see is within their reach, lose, as they grow up, this disgraceful propensity. Not having had the same advantages, I have not been able to reap the same benefits."
"I have not spoken of poor mamma for some time; but it would be a mistake to think that I also forgot her. I never ceased to think of her and to long to find her again, not only to satisfy the needs of existence, but still more those of my heart. My devotion to her, lively and tender as it was, did not prevent me from loving others, but not in the same way. All alike owed my tenderness to their charms; but, whereas in the case of others these were the only cause of it, and it would have disappeared with them, mamma might have grown old and ugly, and I should have loved her as fondly as ever. My heart had completely transferred to her person the homage which it at first rendered to her beauty; and, whatever change she might have suffered, my feelings towards her could never have changed, provided that she had still remained herself. I knew very well that I owed her my gratitude; but in reality I did not think of that. Whatever she might have done for me or not, it would always have been the same. I loved her neither from a feeling of duty or self-interest, nor from motives of convenience; I loved her because I was born to love her. When I fell in love with any other woman, I admit that it distracted my attention, and I thought of her less frequently; but I thought of her with the same feelings of pleasure, and, whether in love or not, I never occupied my thoughts with her without feeling that there could never be any real happiness for me in life, as long as I was separated from her."
"In this strange situation, my restless imagination entered upon an occupation which saved me from myself and calmed my growing sensuality. This consisted in feeding myself upon the situations which had interested me in the course of my reading, in recalling them, in varying them, in combining them, in making them so truly my own that I became one of the persons who filled my imagination, and always saw myself in the situations most agreeable to my taste; and that, finally, the fictitious state in which I succeeded in putting myself made me forget my actual state with which I was so dissatisfied. This love of imaginary objects, and the readiness with which I occupied myself with them, ended by disgusting me with everything around me, and decided that liking for solitude which has never left me."
"Add to this habit the circumstances of my position, living as I was with a beautiful woman, caressing her image in the bottom of my heart, seeing her continually throughout the day, surrounded in the evening by objects which reminded me of her, sleeping in the bed in which I knew she had slept! What causes for excitement! Many a reader, who reflects upon them, no doubt already considers me as half-dead! Quite the contrary; that which ought to have destroyed me was just the thing that saved me, at least for a time. Intoxicated with the charm of living with her, with the ardent desire of spending my life with her, I always saw in her, whether she were absent or present, a tender mother, a beloved sister, a delightful friend, and nothing more. I saw her always thus, always the same, and I never saw anyone but her. Her image, ever present to my heart, left room for no other; she was for me the only woman in the world; and the extreme sweetness of the feelings with which she inspired me did not allow my senses time to awake for others, and protected me against her and all her sex. In a word, I was chaste, because I loved her."
"Be that as it may, mamma saw that, in order to rescue me from the perils of my youth, she must treat me as a man, which she immediately proceeded to do, but in the most singular manner that ever occurred to a woman in similar circumstances. I found her manner more serious, and her utterances more moral than usual. The playful gaiety, which was usually mingled with her advice, was all at once succeeded by a sustained gravity, neither familiar nor severe, which seemed to pave the way for an explanation. After having in vain asked myself the reason of this change, I asked her, which was just what she expected. She proposed a walk in the little garden on the following day; the next morning found us there."
"As soon as anyone came – whether man or woman, it did not matter which – I left the room grumbling, being unable to remain with her in the presence of a third party. I counted the minutes in her ante-room, cursing these eternal visitors a thousand times, and unable to imagine how it was that they had so much, because I myself had still more, to say."
"I only felt the full strength of my attachment when I no longer saw her. When I saw her, I was only content; but, during her absence, my restlessness became painful. The need of living with her caused me outbreaks of tenderness which often ended in tears. I shall never forget how, on the day of a great festival, while she was at vespers, I went for a walk outside the town, my heart full of her image and a burning desire to spend my life with her."