Women Authors From The United States

"If I am to be remembered, I want it to be because I am fortunate enough to have become my tribe's first female chief. But I also want to be remembered for emphasizing the fact that we have indigenous solutions to our problems. Cherokee values, especially those of helping one another and of our interconnections with the land, can be used to address contemporary issues. (p250)"

"I try to encourage young women to be willing to take risks, to stand up for the things they believe in, and to step up and accept the challenge of serving in leadership roles. (p250)"

"Today, we are helping to erase the stereotypes created by media and by western films of the drunken Indian on a horse, chasing wagon trains across the prairie. I suppose some people still think that all native people live in tepees and wear tribal garb every day. They do not realize that many of us wear businesssuits and drive station wagons. The beauty of society today is that young Cherokee men and women can pursue any professional fields they want and remain true to traditional values. It all comes back to our heritage and our roots. It is so vital that we retain that sense of culture, history, and tribal identity. (p246)"

"Today, if anyone asks members of our tribe if it really matters if the chief is male or female, the majority will reply that gender has no bearing on leadership. (p250)"

"Because I have risen to the office of chief, some people erroneously conclude that the role of native women has changed in every tribe. That is not so. People jump to that conclusion because they do not really understand native people. There is no universal "Indian language." All of us have our own distinct languages and cultures...Because Native Americans have our own languages, cultures, art forms, and social systems, our tribes are radically different from one another. Many tribal groups do not have women in titled positions, but in the great majority of those groups, there is some degree of balance and harmony in the roles of men and women. (p250)"

"From the start, I figured most people would be bothered about my ideas on grass-roots democracy and the fact that I had a fairly extensive activist background. I adhered to a different political philosophy than many people living in the area. But I was wrong. No one challenged me on those issues, not once. Instead, I was challenged mostly because of one fact-I am female. (p240)"

"I heard all sorts of things-some people claimed that my running for office was an affront to God. Others said having a female run our tribe would make the Cherokees the laughing stock of the tribal world. I heard it all. Every time I was given yet another silly reason why I should not help run our government, I was certain that I had made the correct decision. The reaction to my candidacy stunned me. It was a very low time in my life, but I would not be swayed. I figured the best tactic was to ignore my opponents. I remembered a saying I had once read on the back of a tea box. It said something like this-if you argue with a fool, someone passing by will not be able to tell who is the fool and who is not. I did not wish to be taken for a fool. (p241)"

"Women can help turn the world right side up. We bring a more collaborative approach to government. And if we do not participate, then decisions will be made without us."

"During the long healing process, I fell back on my Cherokee ways and adopted what our elders call "a Cherokee approach" to life. They say it is "being of good mind." That means one has to think positively, to take what is handed out and turn it into a better path. (p23)"

"Rural development was, and still remains, a high priority on my list of goals. For me, the rewards came from attempting to break the circle of poverty. My feeling is that the Cherokee people, by and large, are incredibly tenacious. We have survived so many major political and social upheavals, yet we have kept the Cherokee government alive. I feel confident that we will march into the twenty-first century on our own terms. (p246)"

"In our tribal stories, we have heard of a Woman's Council, which was headed by a very powerful woman, perhaps the Ghigau. This oral history is frequently discredited by Western historians as "merely myth." I have always found their repudiation fascinating. An entire body of knowledge can be dismissed because it was not written, while material written by obviously biased men is readily accepted as reality. (p19)"

"Europeans brought with them the view that men were the absolute head of households, and women were to be submissive to them. It was then that the role of women in Cherokee society began to decline. One of the new values Europeans brought to the Cherokees was a lack of balance and harmony between men and women. It was what we today call sexism. This was not a Cherokee concept. Sexism was borrowed from Europeans. (p20)"

"Though many non-Native Americans have learned very little about us, over time we have had to learn everything about them. We watch their films, read their literature, worship in their churches, and attend their schools. Every third-grade student in the United States is presented with the concept of Europeans discovering America as a "New World" with fertile soil, abundant gifts of nature, and glorious mountains and rivers. Only the most enlightened teachers will explain that this world certainly wasn't new to the millions of indigenous people who already lived here when Columbus arrived."

"One of the issues that I wanted to comment on, and probably the most important issue today for the record, is the issue of self-governance...Always there are these great speeches about supporting tribal governments and that sort of thing in Washington from the leadership, but it needs to permeate every layer of these agencies, people we deal with on a day-to-day basis."

"I think the Cherokee approach to life is being able to continually move forward with kind of a good mind and not focus on the negative things in your life and the negative things you see around you, but focus on the positive things and try to look at the larger picture and keep moving forward," Mankiller explained. "[It] also taught me to look at the larger things in life rather than focusing on small things, and it's also awfully, awfully hard to rattle me after having faced my own mortality ... so the things I learned from those experiences actually enabled me to lead. Without those experiences, I don't think I would have been able to lead. I think I would have gotten caught up in a lot of nonsensical things."

"If you’re an optimist and you believe in miracles like I do, and you can find something that makes you giggle every day and that you love and you spend your day helping people–that is the best anti-aging system. It really is. I’m just really grateful that the older I get, I can be more of a…not even a spokesperson or role model really. Maybe the better term would be an influencer. All I want to do is be able to shine my light and help somebody else to turn their light up too. Because together we can shine so brightly."

"I said to myself ‘I'm going to own this job. I'm going to make sure that I know this better than all of these guys and they're not gonna be able to push me around"

"I think right now the biggest challenge of what the U.S. is facing in terms of standing up to China is the corporate sector"

"The only issue in the first election was my being female," she said. "That was a total — a total issue in the entire election. There was incredible opposition because of that. But the people who stayed with me in the '83 election and who stayed with me through today, 10 years later, have been the older people in the tribe and the more traditional elements of the tribe. I've always found that fascinating. My husband and I have talked about it and I think we've come to the conclusion that maybe older people have a greater sense of history and understand that there was a time when women played a more significant role in the tribe and there was more balance and harmony between men and women in the Cherokee Nation."

"You’ve got corporations that see 1.2 billion people in China and those are many potential consumers for them. China is aware of that market potential. You’re dealing with a communist country and it’s foreign to our approach to governance and business. But our companies made a deal: get access to the sheer volume of people there in exchange for playing by the CCPs rules, whatever those might be. That is a very dangerous position to be in, particularly as the U.S. government is now recognizing them as the single biggest threat the country faces."

"There still exists in this country many negative stereotypes about Black people, Latin people, and Asian people. God knows there are terrible stereotypes about Native Americans; these have to be overcome before we can move forward...I would urge all of you who are here today, both graduates and families, to examine the extent to which we hold those stereotypes about one another. And finally, I would hope my being here and spending just a couple of minutes with you today would help you to eliminate any stereotypes you might have about what a chief looks like."

"When I think of peace from God I think of it more in the sense of a long-term unshakeable peace, a comfort in the bigger picture of a life of faith. So, when the daily things happen and cause momentary and temporary stress we can still hold to the comfort of the cross and have peace."

"Challenges make you discover things about yourself you never really knew. They are what make the instrument stretch what make you go beyond the norm"

"Just stick with it. Just stick with it. There's always a reason why you keep going in the direction you chose to go in."

"To thine on self be true." "Do that, and you’ll have no regrets."

"I wish people knew the Miles Davis that I knew. Really. Because you can walk into a bookstore and you see reams of books about Miles Davis. And few people who wrote those books know him. The Miles Davis that I know and knew is not the Miles Davis that you'll read about in those books. I had the good fortune to be close enough to him to have him reveal himself to me the first moment we met. It is the Miles Davis that kept me with him as long as it did. Not only was he brilliantly talented, he was brilliantly sensitive. And that is the Miles Davis that people ... don't know that he was trying to protect."

"The truth is, I've always been quietly proud of my real age. Why wouldn't I want to celebrate every crease in my brow, all that hard-earned wisdom that lives between the folds? If my first manager, Warren Coleman, hadn't been so insistent that I age myself down—he feared, and perhaps rightfully so, that an industry rife with female age discrimination would count me out of a lot of roles—I may have just omitted my age, rather than changing it. It's nobody's business. But when the Kennedy Center honor came around, I felt it was important to set the public record straight. Months before I learned I was to receive the award, I'd celebrated my ninetieth birthday. During the press blitzkrieg surrounding the Kennedy Center ceremony, I spoke that number aloud with nary a quake in my voice. "When were you born?" one reporter asked me. "December 19, 1924," I answered. For me, it was not a matter to be ashamed of. It was a journey to delight in."

"…it happened because I learned that I could speak through other people. I was a very shy child. I was an observer. I would sit and observe and listen and watch people's actions in order to understand what they were. I wanted to know what prompted them to say and do the things that they did. I sucked my fingers for 12 years. I never spoke ... but I was a great observer."

"We are passing through times that will secure for us a higher and nobler celebration. American gold will never secure freedom equal rights and justice to our race. No! before these can come American slavery must be crushed, and its foul stain wiped from the Nation[‘]s escutcheon."

"…I was doing a promotion for Sounder. And after the film was completed, this journalist said that he discovered a bit of bigotry in himself. But he realized that this Black boy ... [actor] Kevin Hooks calls his father Daddy. And when I asked why, he said, "That's what my son calls me." And I tell you, I was so stunned. It took me a few minutes to catch my breath in order to question whether this man thought that we were human. You know, why can't my son call his Black father Daddy, as his sons called him. And it was at that time that I decided I could not afford the luxury of just being an actress. There were certain issues I had to address and I would use my career as my platform."

"Black women writers have been around a long time, and they have suffered consistent inattention. Despite this reality, you hear from various sources that black women really have "it." We're getting jobs; we're getting this and that, supposedly. Yet we still constitute the lowest economic group in America. Meanwhile those of us who do not fit into the "establishment" have not been allowed a voice, and it was only with the advent of the women's movement-even though black women are in disagreement with many aspects of the women's movement-that black women began to demand a voice, as women and as blacks. I think any of us who are honest have to say this. As Barbara Smith says, "All the women were white and all the blacks were men, but some of us are still brave." Her book on black women's studies [Some of Us Are Brave], which she edited along with Gloria Hull and Patricia Bell Scott, is the first one on the subject."

"It will be six years next month since the vision of KTP (Kitchen Table Press) became a reality through the hard work of Barbara Smith and Cherrie Moraga and Myrna and the others."

"I think when you begin to think of yourself as having achieved something, then there's nothing left for you to work towards. I want to believe that there is a mountain so high that I will spend my entire life striving to reach the top of it."

"Today's mic-hogging, fast-talking, contentious young (and old) lefties continue to hawk little books and pamphlets on revolution, always with choice words or documents from Marx, Mao, even Malcolm. But I've never seen a broadside with "A Black Feminist Statement or even the writings of Angela Davis or June Jordan or Barbara Omolade or Flo Kennedy or Audre Lorde or bell hooks or Michelle Wallace, at least not from the groups who call themselves leftist. These women's collective wisdom has provided the richest insights into American radicalism's most fundamental questions: How can we build a multiracial movement? Who are the working class and what do they desire? How do we resolve the Negro Question and the Woman Question? What is freedom? Barbara Smith, one of the founding members of the Combahee River Collective, is among the radical voices that have addressed these questions. Since the heyday of the civil rights movement, she has been telling white people that fighting racism is necessary for their own survival and liberation, not some act of philanthropy to help the downtrodden Negroes of the ghetto. She has been telling black activists that fighting homophobia is their issue because the policing of sexuality, no matter to whom it is directed, affects everyone. And she has been sharply critical of lesbian and movements for the narrowness of their political agendas. She knows what it will take to win freedom. "As a socialist and an alert Black woman, it is clear to me that it is not possible to achieve justice, especially economic justice, and equality under capitalism because capitalism was never designed for that to be the case. The assaults from the present system necessitate that most activists work for reforms, but those of us who are radicals understand that it is possible to do so at the very same time that we work for fundamental change-a revolution.""

"Notwithstanding my grandmother's long and faithful service to her owners, not one of her children escaped the auction block. These God-breathing machines are no more, in the sight of their masters, than the cotton they plant, or the horses they tend."

"the legendary African-American feminist scholar Barbara Smith, founder of the Combahee River Collective and of Kitchen Table: Women of Color Press."

"When contemporary feminist movement first began, feminist writings and scholarship by black women was groundbreaking. The writings of black women like Cellestine Ware, Toni Cade Bambara, Michele Wallace, Barbara Smith, and Angela Davis, to name a few, were all works that sought to articulate, define, speak to and against the glaring omissions in feminist work, the erasure of black female presence."

"My parents began their married life together in a Bronx tenement before later relocating to Manhattan's East Side. The year after they wed, they welcomed my brother, Melrose, a name my father had loved since the day he spotted it on a street sign in the Bronx. Six days before Christmas in 1924, I arrived with my thumb poked in my mouth and nary a strand of hair. A year and a half later, my sister, Emily, came along to complete our family, crossing the "T" on the Tyson five."

"Smith's chapter in Yours in Struggle, "Between a Rock and a Hard Place: Relationships between Black and Jewish Women," acknowledged that addressing anti-Semitism set her up to look like a "woman of color overly concerned about 'white' issues." She confessed that her experiences with Jewish women had been "terrorizing" and admitted that she was anti-Semitic, largely because she had been brought up to be suspicious of whites. But Smith charged that in Jewish women's efforts to combat anti-Semitism, they had exercised racism toward black women. She urged black women to understand that they shared commonalities with Jewish women, included being oppressed by the white majority."

"My association with Aunt Lute Books began with Borderlands. I was in Minnesota for the Great Midwestern Book Show, on a panel with several writers discussing whether the writer should be an engaged writer. A couple of black male writers on the panel attacked Alice Walker and other black women writers, accusing them of emasculating black men in their writings. Then they turned on me, and the facilitator, who was inexperienced, didn't intervene. From the audience, Barbara Smith, writer and cofounder of Kitchen Table Press, spoke up on behalf of Alice Walker and all the other people. She was great."

"Insisting upon an integrated analysis and politics that recognizes that the major systems of oppression are interlocking, Barbara Smith observed that "the concept of simultaneity of oppression is... the crux of a Black feminist understanding of political reality and, I believe, one of the most significant ideological contributions of Black feminist thought.""

"("Could you speak to young activists who work around issues of identity politics, and what advice would you give them?") Well, the first thing I would say is, you’ve got to work in coalition. You cannot be so — what’s the word? — so immersed in your own particular experiences, your wonderful, multilayered, complex experiences of your identity. You can’t be so immersed in that, that you cannot look out at that person across the room, across the street, in another neighborhood, in another nation, around the globe. You cannot be so immersed in what you are experiencing that you cannot see that wider arc of a need to work for justice and do it in coalition and in solidarity with others. And I think that’s what has been lost. I think that because identity politics and black feminism and some of the things that I have actually helped to establish in academic context, I think that sometimes when they’re talked about in academic context, people don’t understand that, no, what we’re really talking about is positioning ourselves so that we can build a mass movement for positive political change and for justice. So, when people think that the only people we’re talking to are people who have the exact same list of identities that they have, I always say, “Why would I want to work with people who are just like me? That would be boring.” So, that would be my major advice, is take that risk. Take that risk of joining in coalitions, doing work on the ground where you live. Like, if you live in a city, there’s probably — there are a lot of issues, but one of the issues might likely be gun violence. Another one might be poverty or poor housing. Another one might be schools that are not of sufficient quality so that everybody has great opportunities as they grow up and become adults and get into life. See what it would be like to walk into a school board meeting. Do you see what I’m saying? Maybe you do. I bet you do, Amy. But it’s just really so important that we stretch and that we work for justice across the board. And that doesn’t mean that we can’t be in our own — you know, our own safe spaces, in our own kind of home kind of environments. We can do both."

"We have to look at our international situation. We have to look at our relationship to the rest of the world. We export white supremacy. Your previous guest was talking about the incredible repercussions of the United States’ ongoing so-called foreign policy, which is really war policy, and that, I think he said, there were only 11 years in the entire history of the country when we weren’t involved in warfare. What does that say about what kind of nation we are? And so much of that has been racialized. And particularly, you know, I would say, since World War II, the skirmishes, and not — I mean, they’re bigger than skirmishes — the military adventures that this nation engages in just always seems to be against populations of people of color."

"it’s important for people to know that I was born under Jim Crow. I was born in 1946, so Jim Crow was the law of the land during that time, during my growing-up years. And the reason it’s important, I think, is because it shaped very much who I was and my perspective on this project of U.S. democracy, that we’re still trying to improve."

"I learned a lot from the black arts movement. I loved reading black feminist thinkers on my own (outside of academia)—Audre Lorde, Barbara Smith, Angela Davis, June Jordan, bell hooks, etc."

"I met my grandmother, who said, "Come with me, Linda;" and from her tone I knew that something sad had happened. She led me apart from the people, and then said, "My child, your father is dead." ... The good grandmother tried to comfort me. "Who knows the ways of God?" said she. "Perhaps they have been kindly taken from the evil days to come." Years afterwards I often thought of this. She promised to be a mother to her grandchildren, so far as she might be permitted to do so; and strengthened by her love, I returned to my master's. I thought I should be allowed to go to my father's house the next morning; but I was ordered to go for flowers, that my mistress's house might be decorated for an evening party. I spent the day gathering flowers and weaving them into festoons, while the dead body of my father was lying within a mile of me. What cared my owners for that? he was merely a piece of property. Moreover, they thought he had spoiled his children, by teaching them to feel that they were human beings."

"what The Combahee River Collective is most known for is that we wrote a statement, the Combahee River Collective Statement, in 1977. It was actually for a book that was edited by the wonderful antiracist and feminist scholar Zillah Eisenstein. And the book was titled Capitalist Patriarchy and the Case for Socialist Feminism. So, we wrote something for the book, that she asked us to do, and the something turned out to be the Combahee River Collective Statement, which, seemingly, has stood the test of time. And many people still read it, refer to it. And, in fact, the Black Lives Matter and Movement for Black Lives, those movements actually say that they have relied upon the kinds of ideas of black women’s liberation that were in that statement."

"you can’t talk about race in the United States without talking about class, and you can’t talk about class without talking about race. Racism, white supremacy, capitalism are absolutely intertwined. You know, it’s like a vine that has wrapped itself around a tree or another plant."

"this country functions with white supremacy as its engine, an engine that runs so many aspects — banking, healthcare, education. All these disparities that we see, it would take quite a bit to say, “I think, you know, we need to get rid of that.”"

"I became more firmly committed to feminism when I met Barbara Smith in 1975 at the Socialist Feminist Conference at Antioch College. We ran into each other as we were both leaving a session where some Marxist women were making quite homophobic statements about lesbians. I asked her, “Are you gay?” She said, “Yes.” I said, “So am I. This conference is sickening.” Anyway, I learned a great deal from Barbara in terms of her outspokenness and her courage to say, “I have such a deep commitment to feminism.” And as I began to meet other black feminists through Smith, my commitment became deeper as well."