Women Authors From The United States

"The Chicana/o Movement is a vital chapter of Southwestern history, a history needed to inspire new dreamers as activists become the elder generation. As we recall this chapter in Chicano history, we reseed the harvest of the Civil Rights Movement and cultivate the harvest of "La Revolución Chicana" remembering that our ancestors planted the first resisting seeds of non-defeat. This Revolución is the foundation of today's evolving issues, the metamorphosis of activism that makes all movements more important than ever. It will take more than thirty years to change 500 years of colonial racist exploitative attitudes, changes which only you can make possible as we live the sun of justice, The Sixth Sun."

"The family must come up together. The Raza movement is based on Brotherhood. ¿Qué no? We must look at each other as one large family. We must look at all of the children as belonging to all of us. We must strive for the fulfillment of all as equals with the full capability and right to develop as humans. When the man can look upon "his" woman as HUMAN and with the love of BROTHERHOOD and EQUALITY, then and only then, can he feel the true meaning of liberation and equality himself. When we talk of equality within the Mexican-American movement we better be talking about TOTAL equality beginning right where it all starts. AT HOME..."

"Looking at our history...The role of the Chicana has been a very strong one, although a silent one. When the woman has seen the suffering of her people, she has always responded bravely and as a totally committed and equal human. My mother told me of how, during the time of Pancho Villa and the revolution in Mexico, she saw the men march through the village continually for three days and then she saw the battalion of women marching for a whole day. The women carried food and supplies; also, they were fully armed and wearing loaded carrilleras. In battle, they fought alongside the men. Out of the Mexican revolution came the revolutionary personage Adelita, who wore her rebozo crossed at the bosom as a symbol of a revolutionary woman in Mexico."

"Revolution means literally a complete reversal of the old power relationships, with its embedded institutions. So yes, we need a total revolution. It is time for the sacred to come forward, for we are indeed sacred beings. That much is clear from history. For too long we have been told: "That's the way things have always been done." Not true. Our earth and humanity has been around a long time, and there is a peaceful instinct inherent in human beings. There have been harmonious times in the past, and there is no reason for not working to achieve a greater humanity today. I strive to be part of that humanity. In The Women of La Raza, we learn of how much "today's values" have been forced upon us as "traditions" by colonizers who want us to behave within a certain mindset, conforming to the status quo. They consider profits first, despite the global conflicts and suffering it has caused throughout the centuries. It is past time for us to ask the kind of questions that gives us, not only answers, but places us in a quest for solutions to the spiritual and social problems facing the world today."

"Although Sor Juana abandoned her writing, the calibre of the body of work she left Mexico remains unparalleled. Sor Juana Inés de la Cruz soared as the most enlightened daughter of the new world. She challenged the foundation of the European Christian institution in her natural law perspective and understanding of the universe. Fearless, Sor Juana left the continent a mandate regarding the rights of women to think."

"When she tries to speak of Machismo, she is immediately put down and told "We know all about it, there are many many books written on the subject." She receives nothing but censorship again. She tries so hard to say, "Yes, there is much on Machismo, but can't you Machos look at the women and children who are the VICTIMS of your Machismo?" She tries so much to speak up and instead finds herself speaking to deaf ears and a completely closed mind."

"Like other pioneer women in American history, Sor Juana Inès paved the road to education and intellectuality for women. To America, she left a vision of the woman of the future, a legacy that continues in the mind and spirit of future generations. Today, women learn and nurture the child of the true Humanity that exists within all of us. To Mexico, Sor Juana's legacy stands as the patria with a clearer vision of itself and its people; an identity that set the stage for independence. In her universal thinking, Sor Juana challenged the control and exploitation of Mexico by Spain's most archconservative institution, the Church."

"I didn’t want my kids to go through what I went through."

"I spent much thought getting things to sound right and inoffensive. I am of the belief that a universal stream of consciousness envelopes the planet and people in many places can get the same ideas at relatively the same time. Who knows, there may be women in China, India, Iraq, or Africa doing a project just like this. I hope so."

"It seems that before the Europeans came to the Americas, our highly cultured Indian woman usually held an honored position in the "primitive" society in which she lived. She was mistress of the home and took full part in tribal elections. The position of the woman was not only free, but honorable. She was a strong laborer, a good mechanic, a good craftsman, a trapper, a doctor, a preacher and, if need be, a leader. It seems that among the so-called SAVAGE people of this continent, women held a degree of political influence never equaled in any CIVILIZED nation."

"Today's world needs woman's thinking and a humanitarian approach to solving world hunger, violence, rage, war, environmental, and economic issues. Remember that when women are silent, only one-half of the population is being heard."

"When the article, "The Woman of La Raza" came out as a result of the 1969 Chicano Conference, I experienced repercussions because I wrote about The Woman. Instead of being intimidated, I felt it necessary to write a whole book on La Mujer."

"Protesting this war, Chicano/as rose to condemn the killing fields with the slogan "Raza Si, Guerra No,” we wanted our young men here fighting for justice instead of in a faraway war."

"Both, men and women faced the white, male-dominated world and its blatant racism; women in the workplace and servicemen in the war where they returned to tell stories of Raza and Blacks far outnumbering Anglos in the front lines."

"While Aztlán is debatable to some, the time of enlightenment is taking place in the 21st century, and it is essential that we learn of our ancestry. Nationhood and sovereignty are not a separatist plan, but a tool for decolonizing. We need to DECOLONIZE, DECOLONIZE, DECOLONIZE. Already Emma Perez, Chela Sandoval and other writers have devoted a considerable amount of thought and time on the need to decolonize and resist further colonization in the world."

"It shouldn’t take courage to be yourself. It shouldn’t take courage to go to school and walk down the halls as the person you know you are. It shouldn’t take courage to hold the hand of the person you love on a bus, to kiss them goodbye on the sidewalk, to share one of the most fundamental and beautiful connections that any one of us can have in this life. It shouldn’t but, too often and in too many places, it still does. And in some way, all of you here today have called on that courage. And you’ve used your voice to say: We will not go back. We will not let the progress that we’ve fought for slip away."

"So, it was late on a warm October night in Las Vegas. [W]e were all candidates’ spouses at the time, but there was an energy in the air that brought us all together, and we had the chance to get to know one another. And we made a promise then that our next Pride celebration would be on the South Lawn of the White House. And now, here we are once again, but it was just a little too hot and humid out there to be on the lawn."

"About five years after the massacre, I spoke with a Columbine High School counselor. He told me that, after an earlier, publicized bullying incident, the high school had implemented closer supervision of the student body, including teachers in the hallways between classes, and in the cafeteria at lunch. But we agreed it's impossible to control what two thousand students are doing on a campus- or to know what those kids are doing to one another in the Dairy Queen parking lot. Despite the administration's claim that steps were taken to stem conflict among students, their efforts fell short. For many people, Columbine High School was a hostile and frightening place even if you were one of the most popular kids, and Dylan and his friends were not. One of our neighbors told us her grown son's reaction to the tragedy, a refrain we heard many times: "I'm just surprised it didn't happen sooner.""

"We recognize it as an act of bravery and beauty, of daring and defiance. And we look forward to a time when that courage is no longer needed, when all people in all places can feel the freedom and the joy that we feel here today."

"The state of Delaware has loved the Bidens and cheered for us in most of our triumphant moments. It has carried us through the darkest times in our lives with a kindness that asks for nothing in return. Delaware is family."

"You cannot go into a war zone and come away unchanged. You don’t have to see the sorrow with your eyes because you can feel it with your heart."

"I personally fall somewhere in the middle. Bullying, however severe, is not an excuse for physical retaliation or violence, much less mass murder. But I do believe Dylan was bullied, and that along with many other factors, and perhaps in combination with them, bullying probably did play some role in what he did."

"Raul helped build this organization with the understanding that the diversity of this community, as distinct as the bodegas of the Bronx, as beautiful as the blossoms of Miami, and as unique as the breakfast tacos here in San Antonio, is your strength."

"Dylan's struggles may have been hidden from us, but they were not uncommon ones. A 2011 study by the Centers for Disease Control found that 20 percent of high school students nationwide reported they had been bullied on school property in the thirty days before the survey; an even higher percentage reported they'd been bullied on social media. Anti-bullying advocates suggest the number may be closer to 30 percent. A tremendous amount of research has been done on the effects of peer harassment, and there is unquestionably a correlation between bullying and brain health disorders that stretches all the way into adulthood. A Duke University study found that, compared with kids who weren't bullied, those who were had four times the prevalence of agoraphobia, generalized anxiety, and panic disorder as adults. The bullies themselves had four times the risk of developing antisocial personality disorder. There is also a strong association between bullying and depression and suicide. Both being a victim and bullying others is related to high risks of depression, suicidal ideation, and suicide attempts. Researchers at Yale found that victims of bullying were two to nine times more likely to report suicidal thoughts than other children."

"There’s no scent of new notebooks or freshly waxed floors. The rooms are dark as the bright young faces that should fill them are now confined to boxes on a computer screen."

"The connection between bullying and violence toward others is more complicated, although again there's a correlation. Bullied kids often become bullies themselves, which appears to be what happened with Dylan and Eric. Larkin cites a student who claims they terrorized her brother, a student with special needs, so badly he was afraid to come to school. Researchers call students who both bully and suffer bullying "bully-victims," and find that these bully-victims are at the greatest psychological risk. "Their numbers, compared to those never involved in bullying, tell the story: 14 times the risk of panic disorder, 5 times the risk of depressive disorders, and 10 times the risk of suicidal thoughts and behavior."

"I asked if this obsession with foreskin is healthy, much less worthy of a movement modeled on the struggle for human rights. Clearly, some men harbor deep-seated issues regarding their members. I can’t help but agree with the babe characters on the TV show “Sex and the City” who, with the exception of slutty Samantha, enthused that shafts devoid of hoods were more pleasant to gaze upon and touch than intact ones. I just hope that guys who spend their lives feeling wounded by circumcision, and the women who enable them, find new hobbies."

"Peyser questioned intactivist Anthony Losquadro whether the obsession with foreskin is healthy. From outside, it is quite clear that the American society is obsessed with foreskin – with removing it! Similarly, when some Jewish people claim that circumcision is vital to Jewish identity, they are also being obsessed with foreskin – with removing it. Whatever kind of penis Peyser enjoys gazing upon and touching should not have any relevance to what surgeries her children or any children are subjected to. She closes the article by hoping that “guys who spend their lives feeling wounded by circumcision, and the women who enable them, find new hobbies“. We counter that we hope that men and women who make their livelihood by cutting normal healthy genital tissue from non-consenting minors are the ones who should find another career, especially including those mohels in Peyser’s natal Queens who feel that their religion entitles them to suck blood with their mouths out of infant penises they just cut."

"What was responsible for the imposition of the present-day rigid sex/gender system in North America? It is not correct to simply blame patriarchy, Chrystos stressed to me. "The real word is 'colonization' and what it has done to the world. Patriarchy is a tool of colonization and exploitation of people and their lands.""

"“I saw a devilish thing,” Spanish colonialist Alvar Nuñez Cabeza de Vaca wrote in the sixteenth century: “Sinful, heinous, perverted, nefarious, abominable, unnatural, disgusting, lewd"—the language used by the colonizers to describe the acceptance of sex/gender diversity, and of same-sex love most accurately described the viewer, not the viewed. And these sensational reports about Two-Spirit people were used to further "justify" genocide, the theft of Native land and resources, and destruction of their cultures and religions."

"If the music stopped and it was the cops at the door, someone plugged the music back in and we switched dance partners. Us in our suits and ties paired off with our drag queen sisters in their dresses and pumps. Hard to remember that it was illegal then for two women or two men to sway to music together. When the music ended, the butches bowed, our femme partners curtsied, and we returned to our seats, our lovers, and our drinks to await our fates."

"In that one moment I knew you really did understand how I felt in life. Choking on anger, feeling so powerless, unable to protect myself or those I loved most, yet fighting back again and again, unwilling to give up. I didn’t have the words to tell you this then. I just said, “It’ll be OK, it’ll be alright.”"

"Power – and bullies – will never stop if you give in to them."

"For all our lives, we've always … seen ourselves refracted through other people's prisms. We've always heard people analyze us, describe what our feelings are, what our thoughts are. How about talking about why Jesse Helms needs some therapy?"

"Dear Theresa, I’m lying on my bed tonight missing you, my eyes all swollen, hot tears running down my face. There's a fierce summer lightning storm raging outside. Tonight I walked down streets looking for you in every woman’s face, as I have each night of this lonely exile. I’m afraid I’ll never see your laughing, teasing eyes again."

"We need to seriously come together and fight because an attack on one is an attack on all."

"“The worst of times is the best of times.”"

""These times present an opportunity for the youth to stand for the truth, assuring them they “have as much power as a veteran.”"

"I was looking at her while she was talking, thinking to myself that I’m a stranger in this woman’s eyes. She’s looking at me but she doesn't see me. Then she finally said how she hates this society for what it’s done to “women like me” who hate themselves so much they have to look and act like men. I felt myself getting flushed and my face twitched a little and I started telling her, all cool and calm, about how women like me existed since the dawn of time, before there was oppression, and how those societies respected them, and she got her very interested expression on—and besides it was time to leave."

"“The youth have as much to contribute as those who are old and scarred. “Sometimes we fight the battles of the past and we need the energy of the youth to anchor us and to build better forward.”"

"“Press freedom is not just about journalists, right? It's not just about us, it's not just about me, it's not just about Rappler. Press freedom is... the foundation of every single right of every single Filipino to the truth, so that we can hold the powerful to account.”"

"I think about living a life that has meaning. As a journalist, [having worked] in four different news groups, I’ve helped write standards and ethics manuals; that’s like an honour code. We each try to build our life, and we try to build it looking for meaning. In the age of social media, meaning is so much harder to find. But what I learnt really early on is that meaning isn’t something someone gives you; it’s every single little choice you make that builds meaning in your life. And I think in my case, it was journalism that made me draw lines [and understand the] golden rule: do unto others as you would have them do unto you."

"So, how did I get here? I don’t think you can set out to get an award—I think that makes you a cartoon version of yourself. I think what you try to do is you build a life of meaning and then these things happen. It’s the same as if someone asks, “So how do I make money?”—if your goal is to make money, you will not be the best person you can be.""

"“I think that social media platforms and technology have been the accelerator for the push for the populist-style administrations in democratically elected presidents.”"

"Journalism gave me a sense of mission, a sense of purpose; it gave my life meaning. You live the best life you think you can, and you do that by setting goals outside of yourself. You look at impact—you don’t look at gain."

"“What are the values that give meaning? What is the line that you will never cross, because on this side you're good, and on this side you're evil.”"

"I was real proud that in all those years I never hit another butch woman. See, I loved them too, and I understood their pain and their shame because I was so much like them. I loved the lines etched in their faces and hands and the curves of their work-weary shoulders. Sometimes I looked in the mirror and wondered what I would look like when I was their age. Now I know! In their own way, they loved me too. They protected me because they knew I wasn’t a “Saturday-night butch.” The weekend butches were scared of me because I was a stone he-she. If only they had known how powerless I really felt inside! But the older butches, they knew the whole road that lay ahead of me and they wished I didn’t have to go down it because it hurt so much. When I came into the bar in drag, kind of hunched over, they told me, “Be proud of what you are,” and then they adjusted my tie sort of like you did. I was like them; they knew I didn’t have a choice. So I never fought them with my fists. We clapped each other on the back in the bars and watched each other’s backs at the factory."

"Maria Ressa’s unerring fight for freedom of expression is an example for many journalists around the world. Her case is emblematic of global trends that represent a real threat to press freedom, and therefore to democracy."

"The Norwegian Nobel Committee has decided to award the Nobel Peace Prize for 2021 to Maria Ressa and Dmitry Muratov for their efforts to safeguard freedom of expression, which is a precondition for democracy and lasting peace. Ms. Ressa and Mr. Muratov are receiving the peace prize for their courageous fight for freedom of expression in the Philippines and in Russia. At the same time, they are representatives of all journalists who stand up for this ideal in a world in which democracy and freedom of the press face increasingly adverse conditions."

"“The mission of journalism has never been needed as much as it is now.”"