Women Authors From The United States

"I tackle that reality, how the children of Puerto Ricans who go back to the island are surprised when they find that what their parents talked about is a myth, that it no longer exists."

"I will never feel I'm an intellectual, never in my entire life. What I call intellection has really to do with making a large sense of abstractions. Whereas I start so completely from specific, on the ground experience, and out of that I do think I have a feeling intelligence. It's not an abstract one, it's not an intellectual one. But I know how to, and want very much, to use my intelligence, to elucidate my feelings in such a way that it brings new life to the work at hand."

"It's a much longer struggle than we ever dreamed of, and it's painful to see how the same battles must be fought again and again. When #MeToo happened in 2017, I couldn't believe my ears. They were saying everything we'd said 40 years ago. But then I realised that every generation repeats and repeats – until it’s over. It isn't over until it’s over."

"It came from a piece in which I said that a time will come when men and women will approach each other at eye level – an idea, and a phrase, to which I was devoted."

"Loneliness, the difficulty involved in becoming an independent yet attached person, and the way to find a reasonable agreement between these two positions: these are existential questions, and that's where the women's movement tapped in so deep by asking them [...] But to name these things is not to cure them. It's a battle every day. We struggle to bring to life what we say and believe. Our insides tell us one thing, but living that out is quite another."

"My late blooming was very much attached to my being a girl. It's a major thing, being a girl. But after that, you also have to figure in the personal neuroses of each human being. I was smart. My mother saw it, and decided I should get an education – but I had to remember that love was the most important thing in a woman's life. College was only to protect me against the possibility that my husband would die or leave me stranded. I was so hesitant to believe in myself."

"I am always glad to express gratitude to the library, I spent my youth there, reading Nancy Drew mysteries, Jack London novels, and the works of Fenimore Cooper. But I never read about myself or about black people. Eventually, at 14, I discovered Howard Fast and that was quite wonderful."

"at least they're active, at least they have a notion that working is more important than getting married and having children. And for that, I have hope. I have lots of hope."

"If a memoir is to achieve literature, it has to have an organizing principle, it has to have an idea, it has to have something that will be of value to the disinterested reader. And that doesn’t happen so often, because most people who are writing memoirs are not writers...The ability to turn yourself into a persona who is able to generate drama, narrative drive, conflict, all the things that are required, is very hard, and not too many people achieve it."

"The island of Puerto Rico is a small but complicated place. It's the only place in the world, I think, where you have a Latin American culture and you're an American citizen. I wrote a paper published by the University of Oklahoma's Department of Psychology about Puerto Ricans being like adopted citizens. I describe myself as an adopted citizen, much like a child who has been adopted by a family. He or she doesn't look like that family and longs to know who his or her parents really are. I was taught in the schools that Americans adopted Puerto Rico, it is not a real country. So, am I supposed to be forever grateful because someone adopted us and took us in? The Spaniards first, and then the United States? How does a child, then, form an identity?"

"Thinking is the hardest thing in the world. The mind resists order...You have this flash of insight, then you have to put flesh on it. Days of misery follow – after which, out comes only an approximation of what you originally thought and felt."

"There are two categories of friendship: those in which people enliven one another and those in which people must be enlivened to be with one another. In the first category one clears the decks to be together; in the second one looks for an empty space in the schedule."

"I began to realize what everyone in the world knows and routinely forgets: that to be loved sexually is to be loved not for one's actual self but for one's ability to arouse desire in the other...Only the thoughts in one's mind or intuitions of the spirit can attract permanently..."

"Vast internal changes must occur in women in which old responses, old habits, old emotional convictions are examined under a new light: the light of consciousness."

"Ultimately, our art is a reflection of the progress of our desires chained to our fears. The meaning of a social movement is that it rises directly out of a gut need to defeat the ascendancy of fear. That need becomes an idea which takes hold slowly, and slowly forces emotional—hence cultural and political—change."

"One's own best self. For centuries, this was the key concept behind any essential definition of friendship: that one's friend is a virtuous being who speaks to the virtue in oneself. How foreign such a concept to the children of the therapeutic culture! Today we do not look to see, much less affirm, our best selves in one another. To the contrary, it is the openness with which we admit to our emotional incapacities - the fear, the anger, the humiliation - that excites contemporary bonds of friendship. Nothing draws us closer to one another than the degree to which we face our deepest shame openly in one another's company... What we want is to feel known, warts and all: the more warts the better. It is the great illusion of our culture that what we confess to is who we are."

"I wish to see every feminist say to herself: 'Yes, the patriarchy has taken my life from me, but also I have given it. I am not going to waste the rest of it in an avalanche of reproach. I am going to fight the patriarchy, but my real energy goes to the hard, drudging work of making myself human—as well as humane. Men may have taken my life from me—but they cannot give it back to me. Only I can do that, fighting inch by inch to reverse the emotional habits of a lifetime.'"

"I want to say: have faith, my sister. The place in which we now find ourselves is unavoidable, but soon it will prove insupportable; soon it will prove emotionally unsatisfying, and with that emotional dissatisfaction comes another leap toward understanding, and with that, the automatic courage to press further and be off down that road once again."

"that is the whole sickening trickery in life — the idea that one cannot fight for one's humanity without, ironically, losing it — and it is a piece of trickery that the blacks sometimes seem helpless against and the women now sometimes seem helpless against, and, in the final analysis, that trickery is the real enemy and the very essence of the thing we must continually be on our guard against. For what shall it profit a woman if she gain an end to slavery in marriage and in the process lose her soul?"

"The exchange will always deepen, even if the friendship does not."

"Art and psychoanalysis are both reflections of the natural process of human growth: the adult body rises from the childish form, the mature mind flows directly out of the early personality. All is of a piece, all clearly related, logically concluded. The conscious relatedness of one's entire existence is what produces the integrated self; the recognition that what one is now one has always been — to hold live in one's hand the sense of what one has always been — is to have oneself. For the integrated human being there is no past: there is only the continual transformation of original experience."

"The feminist perspective has grown immeasurably throughout American life because feminist consciousness has thrived and become ever more sophisticated whereas feminist dogma has shriveled and become ever more parochial."

"For many of us the initial feminist understanding came as a kind of explosion: shattering, scattering, everything tumbling about, the old world within splintering even as the new one was collecting. But there were moments of perfect, clarifying calm when the thing, as it were, was "grasped whole." And these moments were there from the very beginning, then lost, then recovered, again lost, again recovered, lurching forward in the unshapely manner of one proceeding through uncharted territory with a compass that works only intermittently."

"Awareness of the self is more acutely at the heart of things than it has ever been before. On the foundation of self-awareness alone rest all our hopes for a new politics, a new society, a revitalized life. If we do not genuinely know ourselves, the void will now, at last, surely rise up to meet us. ("Why Do These Men Hate Women?")"

"Thinking clearly is, I believe, the road to freedom. It was in the spirit of that feminist essential that I have tried to write."

"All my life I've made do with less, because 'stuff' makes me anxious."

"Between what we know and what we cannot hope to know about how we come to be as we are lies an emotional dumping ground into which exceptional writers pour all the art they are capable of making."

"...to have anything full strength (especially something which outlives itself) is to insure increasing isolation; and isolation is an outrage to the emotions and a bewilderment to the soul."

"At the very center of all human life is energy, psychic energy. It is the force of that energy that drives us, that must repeatedly spend and renew itself in us, that must perpetually be reaching for something beyond itself in order to satisfy its own insatiable appetite. ("The Next Great Moment In History Is Theirs")"

"Responsible for every successful connection ever made between a book and a reader--no less than between people--is that deepest of all human mysteries, emotional readiness: upon which the shape of every life is vitally dependent. How morbidly circumstantial life can seem when we think of the apparent randomness with which we welcome or repel what will turn out to be--or what might have turned out to be--some of the most important relationships of our lives. How often have lifelong friends or lovers shuddered to think, 'If I had met you at any other time...' It's the same between a reader and a book that becomes an intimate you very nearly did not encounter with an open mind or a welcoming heart because you were not in the right mood; that is, in a state of readiness."

"This is the intimacy that will bind us all our lives, holding us forever to the task implicit in all love relations: how to connect yet not merge, how to respond yet not be absorbed, how to detach but not withdraw."

"If you don't leave home you suffocate, if you go too far you lose oxygen."

"Collectively speaking, if we chart the internal mood of every successful movement for social integration we find that, ironically, with each advance made it is anger—not hope, much less elation—that deepens in the petitioners at the gate. Ironic but not surprising: to petition repeatedly is to be reminded repeatedly that one is not wanted, never had been, never will be."

"Women occupy, in great masses, the 'household tasks' of industry. They are nurses but not doctors, secretaries but not executives, researchers but not writers, workers but not managers, bookkeepers but not promoters. ("A Feminist Magazine: Radical Questions That Reach the Mainstream")"

"inner freedom inevitably releases one into the larger world."

"No single person has monopoly over knowledge, hence it is in my own interest to keep an open mind. To learn from the newborn baby and also from the aged woman on her death bed; from the billionaire and also from the street hawker."

"I would be doing myself a great disservice if I do not do what I can to empower those who are less fortunate than I am; so that they can also have voices to share their bits of the knowledge pie"

"A lot of it was just sheer grinding shitwork. You think making a revolution is all agony and ecstasy? It's not, it's mostly drudgery. Hard, disciplined, repetitive work that's boring and necessary. But what keeps you going is that twenty times a week something would happen—out there in that lousy capitalist world or inside among your comrades—and you'd remember. You'd remember why you were here, and what you were doing it all for, and it was like a shot of adrenaline coursing through your veins. The world was all around you ail the time. That was the tremendous thing about those times. The sense of history that you lived with daily. The sense of remaking the world. Every time I wrote a leaflet or marched on a picket line or went to a meeting I was remaking the world."

"Slogans deaden us. They reduce our ability to see clearly, to experience ourselves anew, to replenish the continually flagging urgency that must be kept alive at all times in this war of nerves and emotions that threatens at every turn to undo us. What is necessary is the ability to call the shots exactly as they are being played; to see our life in all its complexity; to recognize that sometimes we are the victims and sometimes men are the victims, but neither of us is always the victim. To fail to see that is to fail to see the truth of our lives, and without the truth we will never come close to possessing ourselves, for self-possession is the ability to face without fear life in all its contradictions. What has made men our oppressors is their inability to face the contradictions, but what will allow us to become strong is our increased ability to face the contradictions. That, to me, is feminism carried to its magnificent conclusion. ("Feminist Writers: Hanging Ourselves on a Party Line")"

"Knowledge brings pain and anxiety, exhilaration and an undreamt-of courage."

"The rights of individuals ought to be the primary object of all government, and cannot be too securely guarded by the most explicit declarations in their favor."

"I never strongly identified with Puerto Rican writers from Puerto Rico. My writing comes from a different sensibility. However, we do share ethnicity. What some of them write about doesn't necessarily hold that much interest for me. It's also a question of social class. There is a certain classism in all of this. We are different because we write in another language. We are not living in a void. Some of their writing, as I said in my essay Puerto Rican Writers in the United States, Puerto Rican Writers in Puerto Rico: A Separation Beyond Language, is very baroque. I find that hard to relate to. I might have more in common with people writing in places like Prague or Ecuador. I have, however, read and liked very much Julia de Burgos and José Luis González and Magali García Ramis. But things are changing now. Now we have some Puerto Rican writers writing in English, like Rosario Ferré. That seems to indicate change."

"What Marxists share with capitalists is a profound belief that we are all defined, utterly and entirely, by our functional circumstances in The System. And, indeed, no one could deny the truth of this insight; certainly, I would never deny it. Nevertheless, for me, the beauty of feminism is that it is a social and political movement that has redefined the power and obligation of the self: self-possession and self-regulation as a tool for social reform. ("The Price of Paying Your Own Way")"

"America stands armed with resolution and virtue; but she still recoils at the idea of drawing the sword against the nation from whom she derived her origin. Yet Britain, like an unnatural parent, is ready to plunge her dagger into the bosom of her affectionate offspring."

"This concept of “indigenizing” environmental justice acknowledges that the way we understand environmental justice is far too narrow to fit for Native Americans. Environmental justice is about the fair and equal distribution of environmental risks and harms that disproportionately expose communities of color. But that depends on understanding all communities as equal as ethnic minority communities. And this just does not fit for American Indian people and communities because American Indians are not ethnic minorities. American Indians are nations with territories, sovereignty, and jurisdiction and entirely different histories that go back millennia on the land as well as histories of colonization, which is not true for any other population on this continent."

"Most people don’t realize that Native Americans are the only people who didn’t have religious freedom in this country. Our religions were outright banned beginning around 1883."

"for Native people, we are people who are surviving genocide. To be Native today is to have survived a 95 percent genocide. Maybe that’s something to take heart in. I don’t know how else to think about it. I think the reason that we survived is because of our unending resistance. We just kept going. And so here we are. Now we are at the point that we are leading the resistance movement — the environmental resistance movement, the climate justice movement. Native people are the forefront of it. Maybe it’s because of the fact that we have survived this total devastation."

"I am very skeptical about Native people’s ability to find justice in the settler system because it is a system created not by us and not for us, ultimately to disappear us. I think some good can come from working within that system, but it remains to be seen what large-scale positive impact it can have."

"for us as Native people, “diversity, equity, and inclusion” is not what we are working towards. It has to be anti-colonial. Any diversity and equity or anti-racist work that doesn’t include an anti-colonial commitment just perpetuates further erasure. We need to have the language for that."

"I think if you are looking at decolonization as the framework for correcting these historical wrongs, giving land back is really the bottom line. But I also think it’s more than giving the land back: I think you have to restructure the legal system too."