Video Artists

"FOR MANY YEARS, Bruce Nauman has occupied an unusual position in the art world. Known as a vastly influential pioneer of everything from performance to video to conceptualism to installation, with nearly half a century of international biennials and museum exhibitions behind him, Nauman is the rare artist who seems entirely uninterested in pandering to the demands of his own celebrity—and he's been able to get away with it. In 1979, he moved to New Mexico, and he now spends most of his time on a 700-acre ranch south of Santa Fe, emerging from his cluttered studio only to train, breed and ride horses (and presumably to spend a little time with his wife of 25 years, the painter Susan Rothenberg). Communication with the outside world is conducted via his studio manager and gatekeeper of 29 years, Juliet Myers. And inquiries are often fruitless, as Nauman is known for almost always saying no to retrospectives, interviews or anything else that might "totalize," as he's said to put it, his work and career."

"Vito Acconci’s extraordinary career—poetry, art, architecture: a sort of triathlon of the arts—began in the Bronx, where as an aspiring author of seven years he wrote stories about cowboys and athletes. At his Catholic college, he published sexy stuff about priests and nuns that got the school magazine banned for three issues running. He went on to write fiction in the Iowa Writers’ Workshop. But when he came back to New York in the early ’60s, something changed, and he began writing poems. Highly conceptual constructions, they did not tell stories, express feelings, or evoke a fictional world. They were not representational. Maybe you could call them presentational: this is a word, this is a sentence, you are reading."

"When I thought of myself as a writer in the 1960s, I questioned what made me go from the left to the right margin, from one page to another. As I thought of the space I was also thinking about time. Then I thought: ‘Why am I limiting myself to a piece of paper when there’s a world out there?’ I focused on performance in the early 1970s because the common language of the time was ‘finding oneself.’ In a time like that, what else could I do but turn in on myself and then go from me to you? Photography, film, and video were sidesteps–spaces in front of you–whereas I was more interested in the space where you were in the middle. Now I’m involved with peopled spaces–that’s design and architecture."

"SHELLEY JACKSON: You began as a writer, moved to performance art, then architecture. I’d like to follow the traces of writing through your career, and see whether your late work could be rethought as a radically materialist practice of writing. What made you want to write?"

"What really moves you and not just faked emotion. I don't think it's good when it's like that in art – but unfortunately it often is. That's why I like Bruce Nauman, for example, as a sculptor. With his work, sometimes I have really thought to myself, that's simply beautiful.. .Above all, it is difficult enough to depict something that moves you deep down inside. But that's ultimately what art is all about, and that's also what appeals to people – if an artist can do it."

"I don't work that way. Part of it has to do with an idea of beauty. Sunsets, flowers, landscapes: these kinds of things don't move me to do anything. I just want to leave them alone. My work comes out of being frustrated about the human condition. And about how people refuse to understand other people. And about how people can be cruel to each other. It’s not that I think I can change that, but it’s such a frustrating part of human history"

"I am really interested in the different ways that language functions... When language begins to break down a little bit, it becomes exciting and communicates in nearly the simplest way that it can function: you are forced to be aware of the sounds and the poetic parts of words. If you deal only with what is known, you’ll have redundancy; on the other hand, if you deal only with the unknown, you cannot communicate at all. There is always some combination of the two, and it is how they touch each other that makes communication interesting."

"When you see 300 people naked in Grand Central Station, or a river of flesh flowing through the beauty aisles of Selfridges department store, it makes you think about all sorts of social and political issues."

"My work's an attempt to challenge notions about nudity in a public space and how the body is represented in our culture."

"For me, the nude body is like a raw material.. another artist might use oil or clay. I love the fact that, en masse, it can be turned into an infinite number of shapes or abstractions, while the setting I choose.. rural, urban, indoors or out.. is like a canvas."

"I make installations and the final result is a video projection and the photograph. If I didn’t make video projections, then call me one thing; if I didn’t make photos, then call me another. I’m in between an installation artist, video artist and photographer. And when you work with nude bodies, you’re immediately called a pornographer or a fashion photographer."

"When I started in video I was one of two or three dozen video artists in 1970. And now, to paraphrase Andy Warhol, everyone's a video artist. Video, through your cellphone and camcorder, has become a form of speech, and speech is not James Joyce. It's great, and to be celebrated, but it has to find its own level."

"Never lend Paik a television. He destroys all televisions."

"The Fluxus movement... developed its 'anti-art', anti-commercial aesthetics under the leadership of George Maciunas. Fluxus staged a series of festivals in Paris, Copenhagen, Amsterdam, London and New York, with avant-garde performances often spilling out into the street. Most of the experimental artists of the period, including Joseph Beuys, Yoko Ono and Nam June Paik, took part in Fluxus events. The movement, which still continues, played an important role in the opening up of definitions of what art can be."

"I am a poor man from a poor country, so I have to be entertaining every second."

"Art is just fraud. You just have to do something nobody else has done before."

"I make technology ridiculous."

"Our life is half natural and half technological. Half-and-half is good. You cannot deny that high-tech is progress. We need it for jobs. Yet if you make only high-tech, you make war. So we must have a strong human element to keep modesty and natural life."

"Without electricity, there can be no art."

"I want to shape the TV screen canvas"

"By using TV as a bra... the most intimate belonging of a human being, we will demonstrate the human use of technology, and also stimulate viewers... to look for the new, imaginative and humanistic ways of using our technology."

"Cybernated art is very important, but art for cybernated life is"

"As collage technique replaced oil paint, the cathode ray tube will replace the canvas. Someday artists will work with capacitors, resistors, and semiconductors as they work today with brushes, violins and junk. There are 4,000,000 dots per second on one television screen, just think of the variety of images you can get. It's so cool. It's like going to the moon."

"It is the historical necessity, if there is a historical necessity in history, that a new decade of electronic television should follow to the past decade of electronic music."

"The biosphere is now enriched with an other stratum, mid-way between the material and the spiritual, and that is the web of connections, a “virtual” reality made of communication by means of the new media. On a daily basis, we move around in this space with all the content we are capable of. This physically concretizes the concept that all humans can merge in a single moment, where no one is separated from the others and all become a single entity, which is the web."

"If language is a virus from space, even people could be disguised aliens on our planet, because language is inextricably bound to human mental processes, in the forms of our intelligence, to the extent that symbolic language is what makes us different from other living beings."

"Making art means not only using languages, but also creating new ones. To do this, new tools are indispensable. Even returning to more traditional languages such as linear poetry or narration, after being enriched by the experience of hypertext, hypermedia and multimedia, allows us to rethink the older forms of expression and transfer the lessons of the new media into even the more traditional modalities of language, such as narrative, for example."

"«This collection of poems by Caterina Davinio […] rewards the reader with fascinating lines and jarring phrases that bring fresh and dangerous enjoyment to the practice. Be alert, all who enter here» (David W. Seaman about Serial Phenomenologies)In Caterina Davinio, Fenomenologie seriali / Serial Phenomenologies, Campanotto, Pasian di Prato (UD) 2010"

"«Nevertheless it is about themes endowed with depth, rather uncomfortable in a culture that often seeks from poetry almost a consolation or at least a reconciliation with the world. Davinio’s poetry is instead problematic, not at all conciliatory or reconciled. Caterina develops her themes in a vibrant language, dry and almost essential, taut and antirhetorical» (Gianmario Lucini)In Caterina Davinio, Aspettando la fine del mondo / Waiting for the End of the World, Fermenti, Rome 2012"

"«Reading Caterina Davinio’s Waiting for the End of the World, one is reminded of so many writers taking on the task of speaking for a desperate people – Léopold Sédar Senghor, whose conflated “Black Woman” and Africa make his mouth lyrical, Aimé Césaire, in his “Notebook of a Return to the Native Land,” accepting and speaking for his people in all their ugliness and suffering. But Caterina’s poet is not speaking of her own land: in this double poem anchored in Africa and India, she seems to take on the burden of the former British Empire. That is why T.S. Eliot came to mind, if not also Rudyard Kipling and in a sad way, Ernest Hemingway» (David W. Seaman about Waiting for the End of the World)In Caterina Davinio, Aspettando la fine del mondo / Waiting for the End of the World, Fermenti, Rome 2012"

"«“White / tells my story.” In my humble opinion, this is the couplet that “epitomizes” the work, which is miraculously saved from the devil, by the artist Caterina Davinio […] Indeed, the protagonist of the vital scenes is heroin. […] Davinio’s language is fast and cutting, cut by the broken bottles in the street.» (Nunzio Festa about Il libro dell'oppio / The Book of Opium)In Caterina Davinio, Aspettando la fine del mondo / Waiting for the End of the World, Fermenti, Rome 2012"

"«She is able to oscillate between classical allusions to the holy books and the works of great poets like Hölderlin, Baudelaire, Borges, Artaud and Celan, and then she comes to terms with the Beat Generation, with Ferlinghetti, Corso, with the philosophy of the existentialists. With immediate acceptances, repulses, with vast ignitions and immense fires, with echoes of jazz and pop music» (Dante Maffia about Fatti deprecabili/Deprecable Facts) rhizome.org"

"«It is the poetry of Rimbaud removed from the soot of the history of literature» (Paolo Mantioni about Il libro dell'oppio / The Book of Opium)In Caterina Davinio, Aspettando la fine del mondo / Waiting for the End of the World, Fermenti, Rome 2012"

"«Sharp poetry, essential, cutting, between irony and tragedy, with lightning flashes of desperation and piety, of memory and anguish. It has a painful and lost grandeur» (Giorgio Bàrberi Squarotti)In Caterina Davinio, Aspettando la fine del mondo / Waiting for the End of the World, Fermenti, Rome 2012"

"Only our voices and gray strips of palm like shining backs of coleoptera, atrocious and suffering under the infinite sun; …"

"The head tumbles between the legs like a wooden ball you fall, dark night in the eyes, the door a span away inaccessible you are on your knees ..."

"And I go down the stairs again with the screeching of my worn out soul P. G. tunes instruments for his golden arm alchemy in a metropolitan shell The squeak of time was thrown back into the cracks where the plaster has the form of a twisting branch and my veins are sturdy trunks, scaly, for drops of green sap nourishment rising from the bowels of the earth, …"

"I am ashamed of the polished words, so I hide them throwing rough and crude notes like the Rondanini Pietà still raw with matter on the lines of crystal like the soul that sparkles in one’s eyes. ..."

"Destiny was superb it spoke among mountains and gray cumuli like castles in the sky, swollen with heat, with rain, with harvests, with infinite richness. …"

"Day after day I turn on the machines, I dispense their immense memory, every day I fire up the motors, then inside I switch myself off. ..."

"Intelligence is always connective. The biosphere works this way, through continuous contacts, catalysts, neurons which touch and activate other neurons. Today, this all has not only biological and chemical consistency, but a technological and teleinformatics one: it is not just a metaphor, or a "virtual" reality, but a real entity, a kind of emanation of the biosphere."

"A central concept called into question by net-poetry is the relation with reality. Does it make sense to define "virtual" reality as what actually reaches us through the Internet? How the artist relates to it, how he or she perceives and represents it and how a net-poet should "sing" it? The relationship with reality mediated by the Internet is a network of contacts in itself, it is ontologically a "connective" image of reality, which gradually outlines and qualify itself, both as reality and as representation."

"«There are moments when Caterina is Duchampian with the digital medium, as in “UFOp (Unidentified Flying Objects Poetry)” (1999) and in “Poem in Red” (2004). You can think of Davinio’s work as something resembling the imagination without wires and the Words in Freedom, the second phase of the Italian Futurism (from 1909 to 1914), because she retrieves this technique and applies it in the digital realization of her videopoems, net poetry, in the structure of Karenina.it» (Jorge Luiz Antonio about Davinio's video and net-art) In Caterina Davinio, Aspettando la fine del mondo / Waiting for the End of the World, Fermenti, Rome 2012"

"Now that everything is, or may be, "digital" and could contemplate its membership in an e-category, the final product should be always studied, not only in its appearance, but in its process, structure, in its modes of functioning and of presentation / fruition and also in an historical perspective."

"E-literature is certainly a broader concept than e-poetry, but it can also be limiting: like Verlaine in a famous line from his Art Poétique, one might conclude: et tout le reste est e-littérature, to emphasize the imponderable specificity of poetry."

"When I speak of language, I do not only mean poetic or verbal language: I am thinking of the language of mathematics, of physics, et cetera. It is a fascinating topic. Language is an interface between us and the world. Beyond language there is nothing but pure mystical contemplation of the universe."

"Language completes the existence of the world and makes it "usable" for humans."

"A lot of my work has to do with not allowing my characters to have an ego in a way that the stomach doesn't have an ego when it's wanting to throw up. It just does it."

"The film moves at what I consider to be the speed of art — which is slow. Cremaster 2 does what I think sculpture does: It moves slowly and requires that one move around it to understand it, and to visit it repeatedly."

"Space, as my work evolved, really became my subject."