Themes

"In its simplest, most basic context, multiculturalism is the name for an approach that shows us another way of using knowledge to understand ideas and events. Most often a multicultural approach uses several disciplines to highlight neglected aspects of our social history, particularly the histories of women and minorities. Concepts of race, class, culture, gender, and ethnicity are the driving themes of a multicultural approach, which also promotes respect for the dignity of the lives and voices of the forgotten."

"Whenever two religions are brought into contact, when members of each live together in peace, abstaining from all direct attempts at conversion, whether by force or by argument, though conscious all the time of the fact that they and their religion are on their trial, that they are being watched, that they are responsible for all they say and do—the effect has always been the greatest blessing to both. It calls out all the best elements in each, and at the same time keeps under all that is felt to be of doubtful value, of uncertain truth. Whenever this has happened in the history of the world, it has generally led either to the reform of both systems, or to the foundation of a new religion."

"Multiculturalism is about the proper terms of relationship between different cultural communities. The norms governing their respective claims, including the principles of justice, cannot be derived from one culture alone but through an open and equal dialogue between them."

"Islam chose to unite earth and heaven in a single system, present both in the heart of the individual and the actuality of society, recognizing no separation of practical exertion from religious impulse. ... The center of its being and the field of its action is human life in its entirety, spiritual and material, religious and worldly. Such a religion cannot continue to exist in isolation from society, nor can its adherents be true Muslims unless they practice their faith in their social, legal and economic relationships."

"Multiculturalism is not about safeguarding self-contained ethnic and cultural boxes but rather about intercultural fusion in which a culture freely borrows bits of others and creatively transforms both itself and them. Far from implying that each individual should remain rooted in his or her own culture and flit between them, multiculturalism requires that they should open themselves up to the influence of others and engage in a reflective and sometimes life enhancing dialogue with others. Multiculturalism is not ghettoisation but a form of universalism, and represents one of the highest expressions of human freedom and self-creation."

"In the Mahabharata, the ceremony for the oath of a new king includes the admonition: 'Be like a garland-maker, O king, and not like a charcoal burner.' The garland symbolizes social coherence; it is a metaphor for dharmic diversity in which flowers of many colors and forms are strung harmoniously for the most pleasing effect. In contrast, the charcoal burner is a metaphor for the brute-force reduction of diversity into homogeneity, where diverse living substances are transformed into uniformly lifeless ashes."

"Endless discussions of multiculturalism proceed from the unsubstantiated assumption that numerous distinct “cultures” constitute American society. Only a few historians or observers even consider the possibility that the opposite may be true: that the world and the United States are relentlessly becoming more culturally uniform, not diverse. … No group is able, and few are willing, to stand up to the potent homogenizing forces of advanced industrial society. All Americans, from African Americans to Greek Americans, buy the same goods, look at the same movies and television, pursue the same activities and have—more or less—the same desires for success. … Multiculturalism is not the opposite of assimilation, but its product."

"What does cultural pluralism signify in the absence of economic pluralism? Perhaps the question seems meaningless. Yet the apparent lack of meaning signals the intellectual retreat. The economic structure of society—call it advanced industrial society or capitalism or the market economy—stands as the invariant; few can imagine a different economic project. The silent agreement says much about multiculturalism. No divergent political or economic vision animates cultural diversity. From the most militant Afrocentrism to the most ardent feminists, all quarters subscribe to very similar beliefs about work, equality and success. The secret of cultural diversity is its political and economic uniformity. The future looks like the present with more options. Multiculturalism spells the demise of utopia."

"The values of Western civilization are not just different, they're better. OK? I know a whole generation has been raised on the notion of multiculturalism, that all civilizations are just different. No! Not always, some times things are better! Rule of law is better than autocracy and theocracy. Equality of the sexes, better. Protection of minorities, better. Free speech, better. Free elections, better."

"Contrary to all those who think that the time to speak of multiculturalism is over, I think it is most timely and necessary, and that we need more not less. ... For multiculturalism is a form of integration. It is the form of integration that best meets the normative implications of equal citizenship and under our present post-9/11, post-7/7 circumstances stands the best chance of succeeding. Moreover, contrary to the claims of its critics (and sometimes of its advocates), the key trends and developments are broadly consistent with a moderate, pragmatic yet, inevitably, uneven multiculturalism."

"Multiculturalism flourishes as a programme while it weakens as a reality."

"The one absolutely certain way of bringing this nation to ruin, of preventing all possibility of its continuing to be a nation at all, would be to permit it to become a tangle of squabbling nationalities, an intricate knot of German-Americans, Irish-Americans, English-Americans, French-Americans, Scandinavian-Americans or Italian-Americans, each preserving its separate nationality, each at heart feeling more sympathy with Europeans of that nationality, than with the other citizens of the American Republic. The men who do not become Americans and nothing else are hyphenated Americans; and there ought to be no room for them in this country. The man who calls himself an American citizen and who yet shows by his actions that he is primarily the citizen of a foreign land, plays a thoroughly mischievous part in the life of our body politic. He has no place here; and the sooner he returns to the land to which he feels his real heart-allegiance, the better it will be for every good American. There is no such thing as a hyphenated American who is a good American. The only man who is a good American is the man who is an American and nothing else."

"Indeed, we’ve encouraged it by fostering separatism and ghettoization in the guise of our old friend, Multiculturalism. And as a consequence, Islamic violence against women and girls is an ugly reality in Europe. And for anyone to use the law to try and suppress discussion of it is not enlightened or tolerant or liberal. It’s shameful and stupid and cowardly and unforgivable."

"If you try to discuss multiculturalism in the UK you're labelled a racist. But here we're still free to talk, and I say multicultural society doesn't work. We're not living closer, we're living apart."

"[S]o many languages were spoken in Malaysia that quite often the wheels of justice ground to a standstill for the lack of an interpreter who could restore the tower of babel to a court of law."

"Multiculturalism in Europe is dead in the water, as every recent election has shown. Even the politicians are admitting it now. Some people cling to the illusion of it still, the way the Soviets clung to the illusion of Communism, but it’s over, and these show trials and violent street attacks are symptoms of its death throes. They’re the desperate acts of desperate people who’ve totally lost their way. Criminalizing opinion is an open admission that lawmakers have lost control, and created a situation they can’t handle. But that’s what happens when the people are never asked for their opinion, and, when they give it, it’s ignored."

"[H]e was in a holding pen with various members of the Kuala Lumpur criminal fraternity and they scared him [...] They ranged from a Chinese gang member, whose dragon tattoo foraged up his arm and curled around his neck, to a large, [sic] Indian man with a jet-black moustache and pocked-marked face, brooding in a corner. The majority of his cellmates appeared from their accents to be Indonesians, part of the large contingent of illegal immigrants in Malaysia. [...] At least, he thought, the government should be proud that their efforts to integrate the various races in Malaysia into a cohesive society were bearing such fruit. It was a very multi-racial group that was penned in together."

"The Universal, in the name of which an oppressive particularity came to dominate the globe, suddenly seems the last bastion against a neoliberal world order that is happy enough to maintain differences ... as long as they are subsumed without resistance within the global market."

"I’m tired of being told how bad America is by leftwing millionaires like Michael Moore, George Soros and Hollywood entertainers who live in luxury because of the opportunities America offers. In thirty years, if they get their way, the United States will have the religious freedom and women’s rights of Saudi Arabia, the economy of Zimbabwe, the freedom of the press of China, the crime and violence of Mexico, the tolerance for Gay people of Iran, and the freedom of speech of Venezuela. Won’t multiculturalism be beautiful?"

"I and most Australians want our immigration policy radically reviewed and that of multiculturalism abolished. I believe we are in danger of being swamped by Asians. Between 1984 and 1995, 40 per cent of all migrants coming into this country were of Asian origin. They have their own culture and religion, form ghettos and do not assimilate. Of course, I will be called racist but, if I can invite whom I want into my home, then I should have the right to have a say in who comes into my country."

"The dogma of multiculturalism has left a secular Europe very slow to address the looming problem of religious extremism among its immigrants. The people who speak most sensibly about the threat that Islam poses to Europe are actually fascists."

"My gorge rises at the use of the word 'white.' The issue should never be the colour of somebody's skin. I thought we all very, very long ago accepted that what mattered about somebody was not the colour of his skin but the content of his character. And I'm not interested in what colour they are. The real question is, does a country which has a very large amount of immigration adapt to the immigrants, or do the immigrants who arrived in that country adapt to that country. And it's my very strong view that the only hope of a tranquil and peaceful and productive and successful society is that the migrants adapt to the place to which they come. And for very many years we have not been encouraging or indeed helping them to do that. We've been encouraging, through a policy of official state multiculturalism, that people should stay separate ,and should remain within their migrant communities and we have not created a single British nationality. There are various feeble efforts to make them take exams in how to claim social security benefits, or who was Winston Churchill. That is not the same. We have ceased to be proud of our own country, culture, history, religion, language, and we haven't asked our new citizens to be proud of them either. And we now see the result of that. It's not a question whether they're white. It's a question whether they're British. And my fear is they're not becoming British and the Britain is ceasing to be Britain, and that is a very great shame both for us who were already here, and for those who have come."

"When you are a person who comes from a multicultural background it just means that you have more information coming in from the universe. And it's your task to figure out how it all integrates, figure out its order and its beauty. It's a harder, longer struggle."

"Unreason and anti-intellectualism abominate thought. Thinking implies disagreement; and disagreement implies nonconformity; and nonconformity implies heresy; and heresy implies disloyalty — so, obviously, thinking must be stopped. But shouting is not a substitute for thinking and reason is not the subversion but the salvation of freedom."

"This, then, is the new illiteracy, the illiteracy of those who can read but don't. [...] This new illiteracy is more pernicious than the old, because unlike the old illiteracy it does not debar its victims from power and influence, although like the old illiteracy it disqualifies them for it. Those long-dead men and women who learned to read so that they might read the Bible and John Bunyan would tell us that pride is the greatest of all sins, the father of sin. And the victims of the new illiteracy are proud of it. If you don't believe me, talk to them and see with what pride they trumpet their utter ignorance of any book you care to name."

"Fundamentalism, with its born-again regression, its pink-and-gold concept of heaven, its literal-mindedness, its rambunctious good cheer... its anti-intellectualism... its puerile hymns... are made to order for King Kid America."

"As towards most other things of which we have but little personal experience (foreigners, or socialists, or aristocrats, as the case may be), there is a degree of vague ill-will towards what is called Thinking."

"Anti-intellectualism … has been present in some form and degree in most societies; in one it takes the form of the administering of hemlock, in another of town-and-gown riots, in another of censorship and regimentation, in still another of Congressional investigations."

"Anti-intellectualism … first got its strong grip on our ways of thinking because it was fostered by an evangelical religion that also purveyed many humane and democratic sentiments. It made its way into our politics because it became associated with our passion for equality. It has become formidable in our education partly because our educational beliefs are evangelically egalitarian. Hence, as far as possible, our anti-intellectualism must be excised from the benevolent impulses upon which it lives by constant and delicate acts of intellectual surgery which spare these impulses themselves."

"I shall always be grateful to one of my critics, who, in a book review, perplexed me by his remark that I was "anti-intellectual." I wrote him to find out what, precisely, made him level this charge. He replied by pointing out that I explicitly took issue with the governing ideas of today’s intelligentsia… For my critic, the very fact that I had set myself against the intelligentsia made me anti-intellectual in "a straightforward sense." May I confess that his answer thrilled me? I knew I had heard something important, something I would think about for a long time. I had always thought of an intellectual as someone who thinks for himself or herself, who explores ideas wherever they might lead, and who, above all… is suspicious of the argument from authority, especially group authority."

"Both [[Ayn Rand|[Ayn] Rand]] and Rothbard...had to cast themselves as participants in a Manichean struggle against unscrupulous wrongdoers... their own views, such that anyone who disagreed with them must be a deliberate enemy of truth; and it marked the beginning of the anti-intellectualism that continues to disfigure libertarian thought."

"I’m tired of ignorance held up as inspiration, where vicious anti-intellectualism is considered a positive trait, and where uninformed opinion is displayed as fact."

"O formose puer, nimium ne crede colori."

"Macte nova virtute, puer, sic itur ad astra."

"The average Englishman not only has no ideas, but he hates every idea when he encounters it."

"Make the boy interested in natural history if you can; it is better than games."

"Boys and girls should be taught respect for each other's liberty; they should be made to feel that nothing gives one human being rights over another, and that jealousy and possessiveness kill love."

"For his teeth seem for laughing round an apple. There lurk no claws behind his fingers supple; And God will grow no talons at his heels, Nor antlers through the thickness of his curls."

"I found one day in school a boy of medium size ill-treating a smaller boy. I expostulated, but he replied: "The bigs hit me, so I hit the babies; that's fair." In these words he epitomized the history of the human race."

"There is a cult of ignorance in the United States, and there always has been. The strain of anti-intellectualism has been a constant thread winding its way through our political and cultural life, nurtured by the false notion that democracy means that "my ignorance is just as good as your knowledge.""

"What are little boys made of? Snips, snails And puppy-dogs' tails That's what little boys are made of."

"The Minstrel-Boy to the war is gone, In the ranks of death you'll find him, His father's sword he has girded on, And his wild harp slung behind him."

"No one has the right to make a boy learn Latin, because learning is a matter for individual choice; but if in a Latin class, a boy fools all the time, the class should throw him out, because he interferes with the freedom of others."

"I do not know what I may appear to the world, but to myself I seem to have been only like a boy, playing on the sea shore, and diverting myself, in now and then finding a smoother pebble, or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me."

"The Republican embrace of anti-intellectualism was, to a large extent, a put-on. At least until now.... There is no evidence that Republican leaders have been demonstrably dumber than their Democratic counterparts."

"Every boy needs schooling in virtues in order to become a great man. And any parent can school him because at the heart of virtue is masculine intuition. Parents don't have to construct the virtues and then pour then into the heart of their son. The virtues are there, but in small fragments that must be cleaned, shaped, and polished."

"To date, there are still very few published discussions of young boys' constructions of masculinity that unpack the heteronormativity in which it is produced. While some of the primary-school studies have explored how homophobic cultures operate to marginalize boys who are alternatively masculine and thus "feminized" and "homosexualized" via various forms of name-calling, very little research attention has focused on the diversity and ambiguity of boys' heterosexual cultures."

"Boys should not be afraid that running will give them a weak heart or shorten their lives. Statistics prove that longevity has favored the athlete."

"Boys everywhere are quick to recognize and respect any kind of talent in each other, and one of Will Rogers' best talents was talking."

"A boy's will is the wind's will, And the thoughts of youth are long, long thoughts."