Shia Imams

"Knowledge creates fear of God."

"To respect the learned is to respect God."

"Knowledge gives life to the soul."

"The ignorant man does not understand the learned for he has never been learned himself."

"The learned man understands the ignorant for he was once ignorant for he was once ignorant himself."

"The innumerable fools have made the learned very scarce."

"The most complete gift of God is a life based on knowledge."

"Two groups were in love with Ali's way, one was wise and pure-hearted, and the other was good-hearted and full of taste. Ali ibn Abi Talib was a martyr of his own greatness. He passed away while prayer was flowing on his tongue and his heart was filled with the desire for God. The Arab people did not understand the truth of his position until a group of people from their neighboring country (Iran) arose, distinguished this precious gem from the stone, and recognized him."

"“O world, what would happen if you gathered all your forces and again manifested a personality like Ali with that reason, heart, tongue and sword?”"

"“Ali ibn Abi Talib is the spokesman of the word of God and his heart is alert and aware of it.”"

""I do not know which of you has visited Najaf, the house of the Commander of the Faithful in Kufa is behind the Kufa Mosque near the Dar al-Marah; I have entered that house; It is about one hundred to one hundred and fifty meters, it had two or three small rooms, at that time Ali had absolute power, from this house he ruled a country that was perhaps ten times the size of your Iran… Even though he was the ruler, the Imam would come to the market of Kufa…”"

""He never worshipped idols; therefore, the Sunnis also call him "May Allah have honored his face." In addition, he was given the privilege of breaking idols. God knows how difficult it would have been for those who had worshipped idols for years and had made many appeals to their idols if they had been ordered to break them, and how they would have refused!"

"He is the foster-child of the Messenger of Allah and his educated son. Ali is a great jurist whose opinion, from the perspective of those seeking the light of truth, is the most correct opinion of the people. He is the leader and master of the ascetics before and after him."

"People have made his character and method a means of blaming the caliphs."

"A person's intellect becomes apparent through his dealings, and a man's character is known by the way he exercises authority. The intellect is a king and characteristics are its subjects, so if it is weak in governing them, disorder takes place. The intellect is better than desire, for the intellect makes you a king over your destiny, and desire makes you a slave of your destiny. The intellect is a natural disposition which learns from experience. The intellect is what arrives at what is correct through reasoning, and recognizes what has not yet happened through what has already taken place. Use your intellect to understand something when you hear about it-the intellect that examines, that is, and not just the intellect that repeats what it hears, for surely there are many who repeat the knowledge that they hear, and there are few who examine it. The one who has an intellect longs to be like the righteous people so that he can be of one of them, and he loves them so that he can be united with them in his love, even if he falls short in emulating their actions. The one who has an intellect does not openly display it except in one of two situations: when he is furthest away from seeking something in the world, and when he is furthest away from abandoning it. Surely hated adversity has final objectives in which it will inevitably end, so the one who has an intellect should try to sleep over it until this happens, for surely any attempt to stop it before it has come to an end will only intensify that hated diversity even more. The first opinion of the person of intellect is the last opinion of an ignorant person. The one who has an intellect finds harshness of life amongst persons of intellect more agreeable than a life of ease amongst the foolish."

"When a dead person is placed in his grave, four kinds of fire will cover him, but then the prayer will come and put one of them out, and the fast will come and put another one of them out, and then charity will come and put another one out, and knowledge will come and put the forth one out, and it will say : ' If I had come sooner, I would a have put all of them out, and given you delight for I am with you now, and you'll not see anything else distressing."

"Do not share the knowledge with which you have been blessed with everyone in general, as you do with some people in particular; and know that there are some men in whom Allah, may He he glorified, has placed hidden secrets, which they are forbidden to reveal. Remember the reply of the righteous slave to Moses when he said to him: 'May I follow you so that you can teach me what you know about what is right?' He replied: 'Surely you will not be able to be patient with me. How can you be patient about something which you do not understand?'."

"Boasting issues from small minds."

"Humility is one of the nets spread by real greatness."

""Ali made the past forget and put the future in difficulty." [About knowing him]"

"There has not been a more ascetic than Ali in the world."

"“In my opinion, Ali was the first Arab who came into contact with the universal spirit and entered into dialogue with it. He was martyred because of his greatness and died while praying between his lips. The Arabs did not recognize his value until they learned among their Persian neighbors some of the differences between sand and precious stones."

"“A brilliant mind... full of fiery influence and boldness. There was something chivalrous about him; brave as a lion; but with the kindness, truth and love worthy of Christian chivalry... His martyrdom was due to the severity of his justice.""

"“The last will of the Prophet of Islam was not carried out; because he had appointed Ali as his successor, while after his death, some chose Abu Bakr"

"“With a keen intellect, warm in influence, and trustworthy in friendship, he was from childhood the devotee of the Prophet in heart and soul. Simple, quiet, and unambitious, it was more a strain than a desire when, after a few days, he gained the rule of half the Muslim world.”"

"“No new Muslim has surpassed Ali in zeal and virtue. He united the merits of a poet, a soldier, and a saint; his rationality still inspires in a collection of moral and religious sayings; And every enemy, in the battles of tongue or sword, was subdued by his eloquence and courage. From the first hour of his mission to the last funeral, the Prophet was never abandoned by a generous friend who was happy to call him his brother, his successor, and his faithful Aaron.”"

"“O Ali! You are to me as Aaron was to Moses, except that no prophet will come after me.”"

"Ali is acclaimed as the "Father of Sufism". Most of the Sufi orders claim their descent from Ali. According to Ali Hajjweri, the rank of Ali is very high in the line up of Sufism. According to Junayd of Baghdad, Ali is the Shaykh as regards the principles and practices of Sufism. … The roots of Sufism lie embedded in Islam itself. There are numerous passages in the Holy Quran which are of a mystical character. The Holy Prophet of Islam (peace be on him) himself displayed mystical inclinations and he very often retired to the cave of Hirah for the purpose of devotions, meditation and contemplation. The Holy Prophet was recipient of two types of revelations, one embodied in the Holy Quran, and the other that illuminated his heart. The former was meant for all, the latter for a selected few whose hearts could be illuminated with the Divine Light. The knowledge of the Holy Prophet was thus book knowledge (ilm-i-Safina), and heart knowledge (ilm-i-Sina). Ali got this heart knowledge from the Holy Prophet."

"The character of the Commander of the Faithful (a.s.)(Ali bin Abu-Talib) was exceptional from birth to martyrdom. He was born inside the Ka'bah - which was unparalleled before his birth and remained unparalleled thereafter. And he was martyred while he was praying in the mosque. The Commander of the Faithful (a.s.) spent all the time between these two points in jihad, patience for the sake of God, acquiring knowledge and insight, and moving on the path of divine satisfaction. Early in his childhood, the hand of divine acumen gave Ali ibn Abi Talib (a.s.) to the Holy Prophet (s.w.a.). The Commander of the Faithful (a.s.) was only six years old when the Holy Prophet (s.w.a.) brought him to his own house from the house of Abi Talib. The Commander of the Faithful (a.s.) was educated by the Holy Prophet (s.w.a.)."

"Understanding the knowledge and wisdom of the Qur'an is by far, higher than memorizing."

"Reciter and listener of the Qur'an are alike in prize and reward."

"To whatever extent a person's knowledge increases, his attention will be turned more towards his soul."

"Books are the gardens of scholars."

"There is no capital more useful than intellect and wisdom, and there is no indigence more injurious than ignorance and unawareness."

"Being ungrateful for a blessing causes it to be taken away."

"Maalik! You must create in your mind kindness, compassion and love for your subjects. Do not behave towards them as if you are a voracious and ravenous beast and as if your success lies in devouring them. Remember, Maalik, that amongst your subjects there are two kinds of people: those who have the same religion as you have; they are brothers to you, and those who have religions other than that of yours, they are human beings like you. Men of either category suffer from the same weaknesses and disabilities that human beings are inclined to, they commit sins, indulge in vices either intentionally or foolishly and unintentionally without realizing the enormity of their deeds. Let your mercy and compassion come to their rescue and help in the same way and to the same extent that you expect Allah to show mercy and forgiveness to you."

"If you ever feel any pride or vanity on account of your sway and rule over your subjects then think of the supreme sway and rule of the Lord over the Universe, the extent of His creations, the supremacy of His Might and Glory, His Power to do things which you cannot even dream of doing and His control over you which is more dominating than that which you can ever achieve over anything around you. Such thoughts will cure your mental weakness, will keep you away from vanity and rebellion (against Allah), will reduce your arrogance and haughtiness and will take you back to the sanity which you had foolishly deserted... Try carefully to realize that a ruler can create goodwill in the minds of his subjects and can make them faithful and sincere to him only when he is kind and considerate to them, when he reduces their troubles, when he does not oppress them and when he never asks for things which are beyond their power. These are the principles which you should keep in mind and act upon"."

"Never say to yourself, "I am their Lord, their ruler and all in all over them and that I must be obeyed submissively and humbly" because such a thought will unbalance your mind, will make you vain and arrogant, will weaken your faith in religion and will make you seek support of any power other than that of Allah."

"Anger and desire of vengeance are not going to be of much help to you in your administration."

"Do not get angry and lose your temper quickly over the mistakes and failures of those over whom you rule. On the contrary, be patient and sympathetic with them."

"Do not hurry over punishments and do not be pleased and do not be proud of your power to punish."

"Do not feel ashamed to forgive and forget."

"These are the orders issued by the creature of Allah, Ali, the son Abu Taalib to Maalik, the son of Ashtar when he appointed Maalik as the Governor of Egypt to collect zakat there, to combat the enemies of Islam and Egypt, to work for the welfare of its people and to look after its prosperity."

"Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it. Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself. (Then he quoted al-A`sha's verse): My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan. It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation. Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate. At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying: That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83) Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat."

"Remember that this world which you covet so ardently and attempt to acquire so earnestly, and which sometimes annoys you and sometimes pleases you so much, is neither your home nor a permanent destination. You have not been created for it, nor invited to it as your resting-place. It shall neither remain with you for ever, nor will you remain in it eternally. If it has enticed you away with its charrns, it has also warned and cautioned you of real dangers lurking in its folds. Take account of the warnings it has given you and do not be seduced or deceived by its allurements. Let these warnings frighten you from being too greedy to possess it. Try to advance towards the place where you are invited for eternal bliss and turn your face away from the vicious world."

"A greedy man will always find himself in the shackles of humility."

"Silence will create respect and dignity; justice and fairplay will bring more friends; benevolence and charity will enhance prestige and position; courtesy will draw benevolence; service of mankind will secure leadership and good words will overcome powerful enemies."

"The best deed of a great man is to forgive and forget."

"Oppression and tyranny are the worse companions for the Hereafter."

"Avarice dulls the faculties of judgment and wisdom."