Royalty

"We are not the ones who say, 'We will work, but we are used to God's power to say: We have worked."

"Our youth education is based on three pillars: belief, science and work."

"The livers are torn apart, and the wings are torn apart when we hear or see our brothers in religion, in the homeland, and in blood, their sanctities are violated, they are displaced and abused daily, not for something they committed, nor for the aggression they attacked, but for the love of control and aggression and to commit injustice."

"We want this Kingdom to be a beacon of light for humanity, now and fifty years from now."

"Despite the religious strictures the House of Saud had imposed on the country since the kingdom was founded, many of their subjects still felt that every year brought more modernity, more freedoms, however small. The push and pull between the royals and the clerics had been a constant in the relationship, determined by the personality of each king and his standing with the clerics. The king who had succeeded most in plying the religious establishment to his will was King Faisal, who ruled from 1964 until he was assassinated in 1975. He introduced television and education for girls despite the clerics’ protestations, and he sent emissaries well versed in matters of religion to reason with them. These were often members of the Muslim Brotherhood from Syria or Egypt who had fled repression in their countries and been embraced in the kingdom for their skills at building a modern state—they were often engineers but also educators, and they fanned across schools and universities in the kingdom."

"The Islamic call, when it emerged from these places and spread its light to all parts of the earth, was a good call that calls for peace, calls for truth, calls for justice and calls for equality, and this is what our noble Sharia achieves, and this is what we must follow and adhere to."

"I beg of you, brothers, to look upon me as both brother and servant. 'Majesty' is reserved to God alone and 'the throne' is the throne of the Heavens and Earth."

"Our constitution is the Quran."

"Austere and devout, a direct descendant of Ibn Abdelwahhab through his mother, King Faisal spent time in his maternal grandfather’s house participating in theological debates, and he “embraced the fundamentals of religion and norms of the shari’a according to the formulations of Ibn Abdel Wahhab.” His own father, King Abdelaziz, referred to Faisal as “the boy from the Al-ash-Sheikh family.” Above moral reproach, King Faisal could afford to push for those aspects of modernization he felt would benefit his country. The events of 1979 had frozen that courage in his successors, and the kings now kowtowed to religious forces. Juhayman had died, but his mission lived on. The impact was immediate and deeply felt in the provinces outside Najd, which Bin Baz had been trying so hard to discipline in the proper Wahhabi ways."

"The world has concluded so long as the Iranian regime exists , multiple problems for the world...will not disappear ...Iranian people cannot wait for a year."

"We have been living in our long winter night for forty-five years. But today, even the corps of Zahhak feel the light, and the reverberation of Iranian's liberation steps has made their dark hearts afraid."

"I will leave it to history and historians to judge my father’s reign. But most of all it is up to all those Iranians who have the benefit of perspective and in the same way are in a position to compare things."

"For three decades the regime has been effective in squashing its citizenry and monopolizing all communications with the outside world. That must end. Let us remember that the iron curtain could also not have fallen without the tacit support of the free world. Iranians too deserve this same kind of help."

"Time is of the essence, the clock is ticking and our window is closing. Diplomacy cannot be open-ended. War should be avoided. Capitulation is unthinkable. There can only be one real solution: the moment has come for the world to invest in the people of Iran themselves. Change from within, and at the hands of the Iranian people, is the only legitimate, and the least costly solution. I know my compatriots are doing all they can, with great passion, sense of duty and sacrifice. Do heed their call, and let them know that they are not alone. To the students of Johns Hopkins I encourage you to raise awareness on this campus and join with other student movements across the world that are bringing visibility to the human rights abuses and lack of freedom in Iran. To the faculty and media, I encourage you to analyze and write about the disastrous governance of this regime and the demands of our freedom-seeking citizens and our civil society. There is much to cover. If we all unite in our voices and efforts, Iran will one day – and hopefully very soon – return from this dark journey into the light."

"Let me remind you that Iran was not denied the right to have a civilian nuclear program before the clerical regime's appearance. In fact, the very same countries who are today imposing sanctions on Iran were competing with each other in selling our country nuclear technology and reactors. Actually, no foreign government has actually said that Iran does not have the sovereign right to the technology and peaceful civilian use of it. The problem lies with the nature of the regime and its dubious intentions. The world has good reason to distrust a regime that has sponsored terrorism abroad while repressing its own society for years. Troubling statements emanating from some key individuals in leadership positions have added more fuel to the fire. My position is simple: As a signatory to the Non-Proliferation Treaty, Iran has the sovereign right to develop its own civilian nuclear program. But future democratic governments will have to examine the scope and feasibility of such programs in the context of our energy needs, while ensuring the full trust of the international community."

"In short, my compatriots want to reclaim Iran from the Islamic Republic. This a struggle for human dignity and liberation. Iranians want their freedom, their dignity and their country back"

"It is critical to understand that the clerical regime sought – and continues to seek – to challenge America and its regional allies as a convenient way for it to deflect attention from its abhorrent policies of ongoing repression and terror against my fellow Iranians. While our precious national resources are being utilized by the clerical regime to export revolution, the Iranian people are being left without access to basic necessities, rapidly losing a standard of living that was once the envy of many around the world, and they live in a state of perpetual tyranny."

"It took little time for most Iranians, including those who believed in and contributed to “Khomeini’s revolution”, to become disillusioned. Resistance and the earliest forms of defiance of the regime soon began in war-torn Iran. It began first among the courageous women of Iran who have endured the harshest treatment since the arrival of the regime. Today, it is the very children of those brave parents whose blood is been spilled on the streets of Iran."

"Once Iran is liberated, and my fellow compatriots are free to elect their leaders and decide on their democratic political system of choice, my foreseeable mission will be accomplished. From that day on, my role will be determined by my compatriots. I will thus serve them in whatever capacity they see fit."

"The usurpers of Iran are set to cover up their latest criminal act and massacre of the people in November by holding a farcical show .A country ruled by liars, criminals and thieves is doomed to collapse"

"Mr. Ahmadinejad cheats, lies, steals and stuffs the ballot box. Unafraid of the threats of the supreme leader to shut up and accept fraud, Mr. Mousavi shows the courage to reclaim the ballot box for a fair and impartial recount. Of course there is a huge difference between the two. But you must understand his delicate position. Right now, in order to ensure the survival of the popular struggle, he cannot just say or do whatever he wants."

"Make no mistake; the people of Iran will not risk their lives for a candidate, but rather for the dream of human rights, freedom, democracy and ultimately a better life. Like all great enduring movements, this is about ideas, and for this reason the most profound slogan being chanted is: “We don’t want our votes back! We want our country back!”"

"The regime's ban on coverage by international media, its treatment of reporters and draconian restrictions on their activities and maligning them as agents of imperialism is actually testimony to the effectiveness of these media."

"Contrast the world’s thirty-years of silence on the tyranny of this regime to the extremely loud and well-organized protests frequently directed at my father’s government in the 1970s. The difference could not be more distinct or disturbing. Then, the world seemed quite attuned to and concerned with the issue of human rights in my country. Today, with thirty-years worth of full graveyards and more on death row than ever before in Iran, the global silence on the stunning human rights atrocities committed by this supposedly religious regime has been astonishing and disappointing. It is quite frustrating for me and for many of my compatriots to conclude that the global standard on human rights seems to be capriciously administered and certainly has been discounted for Iranians since the establishment of the world’s only modern day theocracy."

"The ruling clerics have repeatedly accused those of us striving for a secular alternative of leading a campaign against religion. This is, of course, not true. On the contrary, I would argue that it is in fact in the interest of religion and the clergy itself to have a separation of religion from government. Many of our high-ranking, non-governmental clergymen have attested to this fact for many years. Since the advent of Islam in Iran, the biggest harm done, not only to people, but to the faith itself, has been under this so-called Islamic regime – which I frankly prefer to call the anti-Islamic regime!"

"Last summer, the people of Iran achieved something unprecedented in the history of the 31-year-old Islamic Republic. For the first time, the Iranian people coordinated mass-scale demonstrations against this totalitarian theocratic regime. These demonstrations and protests continue even today, questioning – well beyond the election results of last June – the very legitimacy of the regime and the so-called Supreme Leader Khamenei."

"The current regime is, by any measure, the standard-bearer and global poster child for militancy, brute autocracy and corruption. If they are in fact students of my father, his ultimate act of refusing suppressive bloodshed in favor of exile should be their test."

"Government clerics who enter the holy city of Ghom and its seminaries backed by money and not-so-hidden coercive powers of the state are a thorn in the side of independent clerics who are more interested in faith and morality than power. In the younger, more popular days of this theocracy the schism was not obvious. Now, with masses of people on the streets, crushed by the orders of the head government cleric, the rift is wide open. The grand ayatollahs can no longer keep quiet about rape and torture in jails in the name of Islam. Unlike government mullahs, these senior clerics get their support from the people, so they can never be far away from popular feelings."

"When one looks at Ayatollah Khomeini’s vision of an Islamic Government, one realizes that it actually had little to do with the traditional thinking of the Shi’ite establishment. I say this in the sense that his concept of the “Velayate Faghih” (Guardianship of the Islamic Jurists) has in effect violated at least two of the most cardinal principles of the Shi’ite faith. The first being that, the only time divine rule could be envisaged to have domain over us on Earth is upon the reappearance of the 12th Imam, who is considered a “Ma’soum” (or non-sinner). Until then, it is not the role of the clerics to govern society in the name of religion. The second being the principle of “Takassore Maraje’”, or the plurality of sources of emulation, in other words multiple high ranking clerical leaders, as opposed to a single source such as the Pope in Catholicism."

"… if you must know, I am, of course, by education and by conviction, a Shiite Muslim. I am very much a man of faith."

"The first and most tangible result of the Green Movement is that the world, today, has a far better understanding of the true nature of the Islamic Republic on the one hand, and the true wishes and aspirations of the Iranian people on the other. The black veil has been torn off the face of the regime. Ultimately, I am confident my country will be liberated from this darkness. The Iranian people will prevail. This regime will fall at the hands of its own people. If you recall nothing of my comments this evening, remember this: the struggle of the Iranian people for democracy, human rights and dignity continues, whether you hear about it on the news in this country or not. It will continue until we prevail, thanks to our heroic youth whose eyes are firmly on the future, not the past."

"What we now have in Iran is a religious dictator. Instead, I propose a secular parliamentary democracy, in which there would be a clear separation between the state and religion. Whether that would ultimately be a parliamentary monarchy or a republic will need to be decided at the end of this path by means of a national referendum."

"[https://x.com/PahlaviReza ]"

"I dream of helping liberate my homeland from this transient medieval system of clerical rule. It is the Iranian people whose dream and decision will determine the final form of our future constitution and government. Having said that, and in view of my homelands culture and history, I am confident that a modern constitutional monarchy, similar to that of Japan, Spain, UK and Sweden, will be perfectly capable in institutionalizing democracy and help usher in modernity, progress and development."

"The cataclysmic shift the clerical regime brought to my homeland and the region over 30 years ago was immediate. The destabilization of the Middle East began as soon as the revolutionary regime of Iran established itself and set out to implement its foremost mission: to export its brand of Islamic rule and Revolution beyond Iran’s borders, targeting the Middle East first."

"I don’t rely on any sources other than my own compatriots."

"I … ask you to imagine … a world without the Islamic Republic. Imagine the Middle East liberated from the shadow of nuclear blackmail and threats. Imagine our region without endless proxy wars, extremist ideologies, and terrorism—all driven by a regime whose policies have caused mass migration, instability, and suffering far beyond Iran’s borders. Imagine a Western world free from hostage-taking and Western troops and taxpayers free of the burden of endless wars in far off lands."

"It's now plain for the world to see how the supreme leader and his fellow power-hungry, mid-level clerics have been abusing the peoples' faith to maintain the big lie that they derive their legitimacy from Islam. Gone is the delusion that one man, Mr. Khamenei, can appropriate the powers of state in the name of God. So the supreme leader has lost his theocratic claim to legitimacy just as his favorite president has lost his claim to popular legitimacy. Because many in the armed forces and Revolutionary Guards are followers of religious leaders who question Mr. Khamenei, he cannot even count on presiding over a typical military dictatorship for long."

"From my point of view, whether Kurdish, Arab, Balouch or Azari, whether Shia, Sunni, Christian or Jewish, every Iranian citizen has to feel and be equal under the law, with full protection and practical sense of common ownership and belonging to the nation. The only way to guarantee this is through the rule of law and practice of a democratic, secular Constitution based on the Universal Declaration of Human Rights. This is what I subscribe to, and have pledged to attain for my homeland."

"There is no doubt in my mind that the advent of Khomeini’s Islamic Republic in 1979, which turned my homeland into the cradle of modern day Islamic radicalism, was instrumental in opening the flood gates for the spread of militant anti-Western Islamic tendencies, not just in the Middle East region, but throughout the Islamic world. Moreover, it turned one of the World’s richest and most strategic countries into a launching pad for spreading state-sponsored terrorism in addition to becoming the Godfather of numerous sub-state entities that are today destabilizing the entire Middle East region."

"Let me be clear: the upcoming Majles elections in Iran is nothing but a sham, and the Iranian people – whether they are compelled by a variety of reasons to take part, or whether they are able to withstand enormous pressure and boycott the elections – know full well that, no matter who gets into the next Majles, they are unlikely to truly represent their will, desire and vision for Iran. Consequently, the next Majles will continue to remain a mere pawn in the hands of the “Supreme Leader” and his cohorts."

"… a good university where one can study in peace and freedom may seem common place to you. But not so for many thousands of students in my homeland whose eager young minds remain constrained and constantly shackled by a closed and dogmatic atmosphere that has been ruthlessly imposed on them by an unpopular dictatorship. Consequently, universities in my country are not places for critical learning, and students are not given the kind of opportunities that they need to freely debate contemporary issues or contemplate the shape of the future in the manner that is common practice here in the West."

"One has to look at the fundamental nature of the clerical regime in order to understand its true and ultimate intentions. Since its advent in 1979, the regime’s leaders – starting with Khomeini himself – set out to export their radical ideology to the region and beyond. The primary mission (raison d’être) of the regime is to convert other regimes to its own mold with the goal of establish a modern-day Islamic Shi’ite Caliphate. It is so stated and defined in its Constitution as well as that of the Pasdaran’s (Revolutionary Guards)."

"The regime maintains its suffocating grip over the citizens by using brute force and repression of dissent. Gruesome acts of public executions are barbaric methods and chilling reminders of the fate of dissenters in Iran. Through fear and humiliation, the regime commands submission. Public stoning of women and the execution of underage youth are revolting reminders of the regime’s callous disregard for human life, dignity and civility."

"My country, Iran, is youthful in its demographic properties, rich with a multi millennia culture and an alive and vibrant society. In our defiance of the ruling theocracy, my compatriots need and deserve all the moral help and support they can get in order to bring about fundamental change by establishing a system of governance that is in keeping with the imperatives of our time: a secular democracy in place of the current ruling theocracy."

"What you see today is a clear example of what happens when religion is directly involved with the government. One should not confuse secularism with something that may sound like you are against religion. It is in everyone's interest to have a clear line of separation."

"In the big picture, over the years, every time the regime has been really pressured, both from inside and outside, it has backed off from its virulent disposition. However, as soon as such pressures have subsided, it has regrouped into its natural form of being antagonistic to the free world, wanting to continue on its inherent mission of exporting a radical ideology around the planet. This is why I keep asking this question from policy makers here, in Europe and elsewhere: Why aren’t you utilizing the people’s force of leverage to achieve your goals without betraying our national cause for freedom? Because in reality, so far you have played into the hands of this regime without obtaining any results, and you have done so to the detriment of my compatriots."

"From Iran's different faiths, ethnic groups and social sectors, from the left to the right of the political spectrum, from my brave countrymen and women struggling for human dignity and freedom, this is the message I carry to you: As you face our oppressors, do not turn your back to us. We are your best friends in the struggle against a common enemy, the enemy of peace on earth."

"Western classical music, to be sure, is not part of traditional Iranian culture, and yes it’s elitist. But the fact that the Tehran symphony Orchestra and the Roudaki Hall have survived the vagaries of these past three decades is yet another evidence that the forces of darkness, the cult of death, martyrdom and superstition has not conquered the spirit of our nation."

"The idea of reform has been discredited and came to an ultimate dead end. It was unthinkable that this regime could ever reform itself. There is no process of change that could come from within."