"John Paul II granted that this understanding of celibacy applied equally to men and women choosing to live a consecrated life. However, he distinguished between the nature of celibacy as practiced by men and women. The celibacy of women, as a path to realizing womanhood, could be understood only with reference to Christian anthropology and the complementary spousal relationship: “At the same time they realize the personal value of their own femininity by becoming ‘a sincere gift’ for god who has revealed himself in Christ, a gift for Christ, the Redeemer of humanity and the Spouse of souls: a ‘spousal’ gift. One cannot correctly understand virginity-a woman’s consecration in virginity-without referring to spousal love. It is through this kind of love that a person becomes a gift for the other. Moreover, a man’s consecration in priestly celibacy or in the religious state is to be understood analogously. Women’s consecration in virginity was defined in terms of the woman’s role as wife."

"Marriage may often be a stormy lake, but celibacy is almost always a muddy horsepond."

"All the ordained ministers of the Latin Church, with the exception of permanent deacons, are normally chosen from among men of faith who live a celibate life and who intend to remain celibate "for the sake of the kingdom of heaven.""

"Now as a concession, not a command, I say this. I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. To the unmarried and the widows I say that it is good for them to remain single as I am. But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion."

"On the preferred place of committed celibacy, there was complete continuity with the doctrine of patristic times so vigorously set forth by writers like Jerome and Chrysostom. In the new European world, where the monasteries had preserved the remains of Roman culture where the clergy had organized the universities, where the reformers or moral life came from the religious orders, the emphasis on celibacy received an institutional impetus it had lacked in the Roman era. Celibacy was now the established norm for the Western secular clergy. Much of the work of social and intellectual leadership was performed by men who, as secular priests, or monks, or brothers, were bound to observe complete sexual continence. Almost all of the theorizing on marriage and sexuality was done by men both personally and institutionally committed to the ideal of lifelong continence."

"According to Islamic tradition (sunnah), marriage has been deemed to be an essential requirement. Celibacy has been regarded as a malevolent condition fraught with evils."

"If Genesis 1:28 were a ‘command’ that applied to every individual, then Paul would have been disobedient in his apostolic singleness. Paul and everyone else would be obligated to pursue marriage and to order their marriages to produce many descendants."

"Virginity is better than marriage, however good. ... Celibacy is ... an imitation of the angels. Therefore, virginity is as much more honorable than marriage, as the angel is higher than man. But why do I say angel? Christ, Himself, is the glory of virginity."

"Everyone agrees the celibacy rule is just a Church law dating from the 11th century, not a divine command."