Religion

"Robes and furr'd gowns hide all. Plate sin with gold, And the strong lance of justice hurtless breaks; Arm it in rags, a pigmy's straw doth pierce it."

"I am a man More sinn'd against than sinning."

"Some sins do bear their privilege on earth."

"It is great sin to swear unto a sin, But greater sin to keep a sinful oath."

"Commit The oldest sins the newest kind of ways?"

"And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king."

"Sin is geographical."

"Just think! Only in the sixth century A.D. was the dogma of Reincarnation rejected by the Second Council of Constantinople! Thus the contrivances of greedy and petty minds were stratified and become dogma for the following generations which did not yet dare to think independently... And there are so many affirmations in the Gospel about Reincarnation, actually in the words of Christ himself. The Fathers of the Church committed great sin by eliminating this law of the Highest Justice from the consciousness of the flocks entrusted to them."

"Indeed, by instilling into the minds of children the idea that the church, as a powerful intercessor, can for a tear of repentance and a fee give passage to the erring through the Gates of Paradise, the church commits the greatest sin. By removing from man the sense of responsibility, the church shuts him off from his Divine Origin. The church has discredited the great concept of Divine Justice. Losing the understanding of responsibility and justice, man will inevitably begin his involution, for those who fail to follow the cosmic laws are destined to deterioration."

"It is essential to point out one of the chief evils of modern religious instruction, i.e., the instilling into the human consciousness a sense of irresponsibility. Precisely, a degenerating church, during the centuries, instilled into the consciousness of its flock an animal sense of irresponsibility. From childhood, people are allowed to believe that they may commit most terrible crimes because the priest, by the power given to him, can free the person of sin through confession and remission. Then, after this liberation, what is there to prevent the erring one from again committing the same sins and once more receiving remission, for perhaps a yet higher fee?"

"Recently, the Catholic Church renewed the ancient practice of granting indulgences. And now Catholics need not even bother to make pilgrimage to Rome or elsewhere to do penance for their sins! All that is necessary is to send a certain sum for an indulgence, and thus the remittance of a fee will permit entrance into Heaven. Undoubtedly there must be a scale of prices for these indulgences, as sins vary so much. Verily, through correct estimating, a fortune might be made! Alas, can nothing put a stop to this? Are we not returning speedily to the darkness of medievalism?"

"What lack of comprehension in the prayer "I, undeserving priest, by the power given to me by God, now forgive thy sins"! Yes, the forgiveness granted to the repentant sinner in exchange for his money is the greatest crime. The bribery of Divinity with gold—is it not worse than the worst forms of fetishism? This dreadful question must be discussed from every angle. Verily, this hideous ulcer is spread all over the world, in all religions. Thus, in Tibet, there is a gang of robbers called gollocks, who believe in lamaism, a religion just as distant from the Covenants of Buddha as our church is from the Teaching of Christ. These gollocks go to Lhassa annually on pilgrimage to pray for the forgiveness of their crimes. On this particular journey they abstain from robbing the helpless population because they hope to be received by the high priests of their sect. But after receiving full forgiveness for their crimes upon payment of money, they give full freedom to debauchery and return to their practices of robbery, with even more violence, whenever they can. Has not their guilt been taken from them, and may they not purify themselves again the following year? It is only a question of a fee!"

""And his disciples asked him, saying, Why then say the scribes that Elias must first come? And Jesus answered and said unto them, Elias truly shall first come, and restore all things. But I say unto you, that Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. Then the disciples understood that he spake unto them of John the Baptist." (St. Matthew 17:10–13.) Furthermore: And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him, saying, "Master, who did sin, this man or his parents, that he was born blind?" (St. John 9:1-2.) Did not these questions of the disciples reveal that they knew of the law of Karma and that Christ also did not reject it?"

"And now, what is the greatest sin of the church? The fact that during the centuries the church has inculcated into its adherents a sense of irresponsibility. From childhood people have been taught that a person can commit the worst crimes and yet (if he goes to confession and the priest grants forgiveness) be relieved of all burden. This process of shedding sins for a fee can go on and on, save that progressively perhaps the sinner is charged higher and higher fees. Why not sin, when forgiveness can be bought with coin? How many churches have been built and founded on the tears of orphans! Precisely for the erection of the great cathedrals, from what sources has the money most often come? How many candles, lit in front of the Sacred Images, were placed there by the hands of traitors? Verily, as it is said, "Great would be the venality of Christ if He were ready to conceal treachery for a candle! Such candles are abominations."

"Lying to oneself is the most terrible sin. It injures the consciousness and leads to so-called death of the spirit."

"If you are going to sin, sin against God, not the bureaucracy. God will forgive you but the bureaucracy won't."

"To feel oneself so tiny, so fragile, so inherently losable, was at first spiritually crushing. But, by the same token, this realisation was also strangely liberating: if an individual human existence meant so little, if one’s actions were so cosmically irrelevant, then the notion of some absolute moral framework made about as much sense as the universal ether. Measured against the infinite, therefore, people were no more capable of meaningful sin—or meaningful good—than ants, or dust. Worlds barely registered sin. Suns hardly deigned to notice it. On the scale of solar systems and galaxies, it meant nothing at all. It was like some obscure subatomic force that simply petered out on those scales."

"It is a sin to write this. It is a sin to think words no others think and to put them down upon a paper no others are to see. It is base and evil. It is as if we were speaking alone to no ears but our own. And we know well that there is no transgression blacker than to do or think alone. We have broken the laws. The laws say that men may not write unless the Council of Vocations bid them so. May we be forgiven!But this is not the only sin upon us. We have committed a greater crime, and for this crime there is no name. What punishment awaits us if it be discovered we know not, for no such crime has come in the memory of men and there are no laws to provide for it."

"May it be known that, by night or by day the enemy's sins are forever grave."

"“And that’s what your holy men discuss, is it?” “Not usually. There is a very interesting debate raging at the moment about the nature of sin, for example.” “And what do they think? Against it, are they?” “It’s not as simple as that. It’s not a black and white issue. There are so many shades of gray.” “Nope.” “Pardon?” “There’s no grays, only white that’s got grubby. I’m surprised you don’t know that. And sin, young man, is when you treat people as things. Including yourself. That’s what sin is.” “It’s a lot more complicated than that—” “No. It ain’t. When people say things are a lot more complicated than that, they means they’re getting worried that they won’t like the truth. People as things, that’s where it starts.” ”Oh, I’m sure there are worse crimes—” ”But they starts with thinking about people as things…”"

"See sin in state, majestically drunk; Proud as a peeress, prouder as a punk."

"How shall I lose the sin yet keep the sense, And love th' offender, yet detest the offence?"

"According to the teachings of St. John of the Cross and St. Francis de Sales, it is not sin that necessarily prevents the soul from ascending to God, as long as one sincerely repents of sin each time with the firm intention of never committing it again in the future. Much more harmful is a habitual and conscious desire to cling tightly to something, no matter how small, when God asks us to let it go."

"It is neither wrongful nor sinful to discriminate against sin."

"If it were possible to have a life absolutely free from every feeling of sin, what a terrifying vacuum it would be!"

"I know what sin is-God only knows who is a sinner."

"Be killing sin or it will be killing you."

"Every being which is endowed with reason, and transgresses its statutes and limitations, is undoubtedly involved in sin."

"Sins which would terrify us if they were peculiar to ourselves alone cease to frighten us when they are shared. The sinner sleeps soundly when he finds himself surrounded by a multitude, as though God were obliged to spare him."

"Most of the sins of the children of Adam are on their tongues."

"As long as you will have a feeling of shame, you will not lightly commit sins."

"But the trail of the serpent is over them all."

"So many laws argues so many sins."

"Law can discover sin, but not remove, Save by those shadowy expiations weak."

"Her rash hand in evil hour Forth reaching to the fruit, she pluck'd, she eat; Earth felt the wound, and Nature from her seat Sighing through all her works gave signs of woe That all was lost."

"On the determinist hypothesis an omnipotent God could have prevented all sin by creating us with better natures and in more favourable surroundings. … Hence we should not be responsible for our sins to God."

"Mary said: What is the sin of the world? The Savior said: there is no sin, but it is you who make sin when you do the things that are like the nature of adultery, which is called sin. That is why the Good came into your midst, to the essence of every nature in order to restore it to its root. Then He continued and said, That is why you become sick and die, for you are deprived of the one who can heal you."

"Affectation hides three times as many virtues as charity does sins."

"Thine angry threatening toward sinners is importable, but thy merciful promise is unmeasurable and unsearchable; for thou art the most high Lord, of great compassion, longsuffering, very merciful, and repentest of the evils of men...Thine infinite mercies hast appointed repentance unto sinners, that they may be saved...Be not condemn me to the lower parts of the earth. Therefore I will praise thee for ever all the days of my life: for all the powers of the heavens do praise thee, and thine is the glory for ever and ever. Amen."

"In God’s eyes – listen – no one is a victim. We are all perpetrators of open rebellion, scandalous, blasphemous sin against God."

"The sinner must feel far worse before he ever has a right to feel any better."

"O Mother, keep back the arm of justice of thy indignant Son, and conquer by thy mercy the hearts of sinners, since they are our brethren and thy children, redeemed through the blood of our sweet Jesus and through the wounds of thy most tender heart pierced with the sword. Show thyself to all in this day, as thou art, the Queen of peace and mercy."

"It is the duty of nations, as well as of men, to own their dependence upon the overruling power of God, to confess their sins and transgressions, in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon, and to recognize the sublime truths announced in the Holy Scriptures, and proven by all history, that those nations only are blessed whose God is the Lord."

"Intendo per innocente non uno incapace di peccare, ma di peccare senza rimorso"

"Alas! alas! how plague-spot like will sin Spread over the wrung heart it enters in!"

"There is no true love for the sinner without hatred for his sin."

"Every believer is God's miracle."

"Miracles in mysticism don't occupy such an important place. It's metaphor, for the peasants, for the crowds, to impress people. What does mysticism really mean? It means the way to attain knowledge. It's close to philosophy, except in philosophy you go horizontally while in mysticism you go vertically. You plunge into it. Philosophy is a slow process of logic and logical discourse: A bringing B bringing C and so forth. In mysticism you can jump from A to Z. But the ultimate objective is the same. It's knowledge. It's truth."

"To me every hour of the light and dark is a miracle, Every cubic inch of space is a miracle, Every square yard of the surface of the earth is spread with the same, Every foot of the interior swarms with the same. To me the sea is a continual miracle, The fishes that swim — the rocks — the motion of the waves — the ships with men in them, What stranger miracles are there?"

"The wonderfulness of the sundown, or of stars shining so quiet and bright, Or the exquisite delicate thin curve of the new moon in spring; These with the rest, one and all, are to me miracles, The whole referring, yet each distinct and in its place."