Political Activists

"A terrible tyranny our Communism, is it not? Folk used often to be warned against this very unhappiness in times past, when for every well-fed, contented person you saw a thousand miserable starvelings. Whereas for us, we grow fat and well-liking on the tyranny; a tyranny, to say the truth, not to be made visible by any microscope I know. Don't be afraid, my friend; we are not going to seek for troubles by calling our peace and plenty and happiness by ill names whose very meaning we have forgotten!"

"I must now shock you by telling you that we have no longer anything which you, a native of another planet, would call a government."

"But of course I understand your point of view about education, which is that of times past, when 'the struggle for life,' as men used to phrase it (i.e., the struggle for a slave's rations on one side, and for a bouncing share of the slave-holders' privilege on the other), pinched 'education' for most people into a niggardly dole of not very accurate information; something to be swallowed by the beginner in the art of living whether he liked it or not, and was hungry for it or not: and which had been chewed and digested over and over again by people who didn't care about it in order to serve it out to other people who didn't care about it.""

"Then you suppose nonsense," said he. "I know that there used to be such lunatic affairs as divorce courts. But just consider; all the cases that came into them were matters of property quarrels: and I think, dear guest," said he, smiling, "that though you do come from another planet, you can see from the mere outside look of our world that quarrels about private property could not go on amongst us in our days."

"Man alive! how can you ask such a question? Have I not told you that we know what a prison means by the undoubted evidence of really trustworthy books, helped out by our own imaginations? And haven't you specially called me to notice that the people about the roads and streets look happy? and how could they look happy if they knew that their neighbours were shut up in prison, while they bore such things quietly? And if there were people in prison, you couldn't hide it from folk, like you can an occasional man-slaying; because that isn't done of set purpose, with a lot of people backing up the slayer in cold blood, as this prison business is. Prisons, indeed! O no, no, no!"

"All this seemed very interesting to me, and I should like to have made the old man talk more. But Dick got rather restive under so much ancient history: besides, I suspect he wanted to keep me as fresh as he could for his great-grandfather. So he burst out laughing at last, and said: "Excuse me, neighbours, but I can't help it. Fancy people not liking to work!—it's too ridiculous. Why, even you like to work, old fellow—sometimes," said he, affectionately patting the old horse with the whip. "What a queer disease! it may well be called Mulleygrubs!""

"I think I know what you mean. You think that I have done you a service; so you feel yourself bound to give me something which I am not to give to a neighbour, unless he has done something special for me. I have heard of this kind of thing; but pardon me for saying, that it seems to us a troublesome and roundabout custom; and we don't know how to manage it. And you see this ferrying and giving people casts about the water is my business, which I would do for anybody; so to take gifts in connection with it would look very queer. Besides, if one person gave me something, then another might, and another, and so on; and I hope you won't think me rude if I say that I shouldn't know where to stow away so many mementos of friendship."

"As he formed the words, the train stopped at his station, five minutes' walk from his own house, which stood on the banks of the Thames, a little way above an ugly suspension bridge. He went out of the station, still discontented and unhappy, muttering "If I could but see it! if I could but see it!" but had not gone many steps towards the river before (says our friend who tells the story) all that discontent and trouble seemed to slip off him."

"If others can see it as I have seen it, then it may be called a vision rather than a dream."

"Worthy work carries with it the hope of pleasure in rest, the hope of the pleasure in our using what it makes, and the hope of pleasure in our daily creative skill. All other work but this is worthless; it is slaves' work — mere toiling to live, that we may live to toil."

"I think that to all living things there is a pleasure in the exercise of their energies, and that even beasts rejoice in being lithe and swift and strong. But a man at work, making something which he feels will exist because he is working at it and wills it, is exercising the energies of his mind and soul as well as of his body. Memory and imagination help him as he works. Not only his own thoughts, but the thoughts of the men of past ages guide his hands; and, as a part of the human race, he creates. If we work thus we shall be men, and our days will be happy and eventful."

"I have said as much as that the aim of art was to destroy the curse of labour by making work the pleasurable satisfaction of our impulse towards energy, and giving to that energy hope of producing something worth its exercise."

"Soon there will be nothing left except the lying dreams of history, the miserable wreckage of our museums and picture-galleries, and the carefully guarded interiors of our aesthetic drawing-rooms, unreal and foolish, fitting witnesses of the life of corruption that goes on there, so pinched and meagre and cowardly, with its concealment and ignoring, rather than restraint of, natural longings; which does not forbid the greedy indulgence in them if it can but be decently hidden."

"Fear and Hope — those are the names of the two great passions which rule the race of man, and with which revolutionists have to deal; to give hope to the many oppressed and fear to the few oppressors, that is our business; if we do the first and give hope to the many, the few must be frightened by their hope; otherwise we do not want to frighten them; it is not revenge we want for poor people, but happiness; indeed, what revenge can be taken for all the thousands of years of the sufferings of the poor?"

"The word Revolution, which we Socialists are so often forced to use, has a terrible sound in most people's ears, even when we have explained to them that it does not necessarily mean a change accompanied by riot and all kinds of violence, and cannot mean a change made mechanically and in the teeth of opinion by a group of men who have somehow managed to seize on the executive power for the moment. Even when we explain that we use the word revolution in its etymological sense, and mean by it a change in the basis of society, people are scared at the idea of such a vast change, and beg that you will speak of reform and not revolution. As, however, we Socialists do not at all mean by our word revolution what these worthy people mean by their word reform, I can't help thinking that it would be a mistake to use it, whatever projects we might conceal beneath its harmless envelope. So we will stick to our word, which means a change of the basis of society; it may frighten people, but it will at least warn them that there is something to be frightened about, which will be no less dangerous for being ignored; and also it may encourage some people, and will mean to them at least not a fear, but a hope."

"To thee, when thou didst try to conceive of them, the ways of the days to come seemed follies scarce to be thought of; yet shall they come to be familiar things, and an order by which every man liveth, ill as he liveth, so that men shall deem of them, that thus it hath been since the beginning of the world, and that thus it shall be while the world endureth... Yet in time shall this also grow old, and doubt shall creep in, because men shall scarce be able to live by that order, and the complaint of the poor shall be hearkened, no longer as a tale not utterly grievous, but as a threat of ruin, and a fear. Then shall these things, which to thee seem follies, and to the men between thee and me mere wisdom and the bond of stability, seem follies once again; yet, whereas men have so long lived by them, they shall cling to them yet from blindness and from fear; and those that see, and that have thus much conquered fear that they are furthering the real time that cometh and not the dream that faileth, these men shall the blind and the fearful mock and missay, and torment and murder: and great and grievous shall be the strife in those days, and many the failures of the wise, and too oft sore shall be the despair of the valiant; and back-sliding, and doubt, and contest between friends and fellows lacking time in the hubbub to understand each other, shall grieve many hearts and hinder the Host of the Fellowship: yet shall all bring about the end, till thy deeming of folly and ours shall be one, and thy hope and our hope; and then — the Day will have come."

"Mastership hath many shifts whereby it striveth to keep itself alive in the world. And now hear a marvel: whereas thou sayest these two times that out of one man ye may get but one man's work, in days to come one man shall do the work of a hundred men — yea, of a thousand or more: and this is the shift of mastership that shall make many masters and many rich men."

"It is for him that is lonely or in prison to dream of fellowship, but for him that is of a fellowship to do and not to dream."

"I pondered all these things, and how men fight and lose the battle, and the thing that they fought for comes about in spite of their defeat, and when it comes turns out not to be what they meant, and other men have to fight for what they meant under another name."

"Forsooth, he that waketh in hell and feeleth his heart fail him, shall have memory of the merry days of earth, and how that when his heart failed him there, he cried on his fellow, were it his wife or his son or his brother or his gossip or his brother sworn in arms, and how that his fellow heard him and came and they mourned together under the sun, till again they laughed together and were but half sorry between them. This shall he think on in hell, and cry on his fellow to help him, and shall find that therein is no help because there is no fellowship, but every man for himself."

"Forsooth, brothers, fellowship is heaven, and lack of fellowship is hell: fellowship is life, and lack of fellowship is death: and the deeds that ye do upon the earth, it is for fellowship's sake that ye do them, and the life that is in it, that shall live on and on for ever, and each one of you part of it, while many a man's life upon the earth from the earth shall wane. Therefore, I bid you not dwell in hell but in heaven, or while ye must, upon earth, which is a part of heaven, and forsooth no foul part."

"Forsooth, ye have heard it said that ye shall do well in this world that in the world to come ye may live happily for ever; do ye well then, and have your reward both on earth and in heaven; for I say to you that earth and heaven are not two but one; and this one is that which ye know, and are each one of you a part of, to wit, the Holy Church, and in each one of you dwelleth the life of the Church, unless ye slay it."

"When I was journeying (in a dream of the night) down the well-remembered reaches of the Thames betwixt Streatley and Wallingford, where the foothills of the White Horse fall back from the broad stream, I came upon a clear-seen mediæval town standing up with roof and tower and spire within its walls, grey and ancient, but untouched from the days of its builders of old. All this I have seen in the dreams of the night clearer than I can force myself to see them in dreams of the day. So that it would have been nothing new to me the other night to fall into an architectural dream if that were all, and yet I have to tell of things strange and new that befell me after I had fallen asleep."

"Nothing should be made by man's labour which is not worth making; or which must be made by labour degrading to the makers."

"It is right and necessary that all men should have work to do which shall be worth doing, and be of itself pleasant to do; and which should be done under such conditions as would make it neither over-wearisome nor over-anxious."

"I do not want art for a few, any more than education for a few, or freedom for a few."

"When we can get beyond that smoky world, there, out in the country we may still see the works of our fathers yet alive amidst the very nature they were wrought into, and of which they are so completely a part: for there indeed if anywhere, in the English country, in the days when people cared about such things, was there a full sympathy between the works of man, and the land they were made for: — the land is a little land; too much shut up within the narrow seas, as it seems, to have much space for swelling into hugeness: there are no great wastes overwhelming in their dreariness, no great solitudes of forests, no terrible untrodden mountain-walls: all is measured, mingled, varied, gliding easily one thing into another: little rivers, little plains, swelling, speedily- changing uplands, all beset with handsome orderly trees; little hills, little mountains, netted over with the walls of sheep- walks: all is little; yet not foolish and blank, but serious rather, and abundant of meaning for such as choose to seek it: it is neither prison nor palace, but a decent home."

"To give people pleasure in the things they must perforce use, that is one great office of decoration; to give people pleasure in the things they must perforce make, that is the other use of it. Does not our subject look important enough now? I say that without these arts, our rest would be vacant and uninteresting, our labour mere endurance, mere wearing away of body and mind."

"Come — pain ye shall have, and be blind to the ending! Come — fear ye shall have, mid the sky's overcasting! Come — change ye shall have, for far are ye wending! Come — no crown ye shall have for your thirst and your fasting, But the kissed lips of Love and fair life everlasting! Cry out, for one heedeth, who leadeth you home!"

"O hearken the words of his voice of compassion: "Come cling round about me, ye faithful who sicken Of the weary unrest and the world's passing fashions! As the rain in mid-morning your troubles shall thicken, But surely within you some Godhead doth quicken, As ye cry to me heeding, and leading you home.""

"Love is enough: ho ye who seek saving, Go no further; come hither; there have been who have found it, And these know the House of Fulfilment of Craving; These know the Cup with the roses around it; These know the World's Wound and the balm that hath bound it: Cry out, the World heedeth not, "Love, lead us home!""

"All wonder of pleasure, all doubt of desire, All blindness, are ended, and no more ye feel If your feet treat his flowers or the flames of his fire, If your breast meet his balms or the edge of his steel. Change is come, and past over, no more strife, no more learning: Now your lips and your forehead are sealed with his seal, Look backward and smile at the thorns and the burning. — Sweet rest, O my soul, and no fear of returning!"

"Love is enough: while ye deemed him a-sleeping, There were signs of his coming and sounds of his feet; His touch it was that would bring you to weeping, When the summer was deepest and music most sweet..."

"Eve shall kiss night, And the leaves stir like rain As the wind stealeth light O'er the grass of the plain. Unseen are thine eyes Mid the dreamy night's sleeping, And on my mouth there lies The dear rain of thy weeping."

"Let us speak, love, together some words of our story, That our lips as they part may remember the glory! O soft day, O calm day, made clear for our sake!"

"Morn shall meet noon While the flower-stems yet move, Though the wind dieth soon And the clouds fade above. Loved lips are thine As I tremble and hearken; Bright thine eyes shine, Though the leaves thy brow darken. O Love, kiss me into silence, lest no word avail me, Stay my head with thy bosom lest breath and life fail me! O sweet day, O rich day, made long for our love!"

"Dawn talks to Day Over dew-gleaming flowers, Night flies away Till the resting of hours: Fresh are thy feet And with dreams thine eyes glistening, Thy still lips are sweet Though the world is a-listening. O Love, set a word in my mouth for our meeting, Cast thine arms round about me to stay my heart's beating! O fresh day, O fair day, O long day made ours!"

"Live on, for Love liveth, and earth shall be shaken By the wind of his wings on the triumphing morning, When the dead, and their deeds that die not shall awaken, And the world's tale shall sound in your trumpet of warning, And the sun smite the banner called Scorn of the Scorning, And dead pain ye shall trample, dead fruitless desire, As ye wend to pluck out the new world from the fire."

"Love is enough: cherish life that abideth, Lest ye die ere ye know him, and curse and misname him; For who knows in what ruin of all hope he hideth, On what wings of the terror of darkness he rideth? And what is the joy of man's life that ye blame him For his bliss grown a sword, and his rest grown a fire?"

"With no rest of the night; for I waked mid a story Of a land wherein Love is the light and the lord, Where my tale shall be heard, and my wounds gain a glory, And my tears be a treasure to add to the hoard Of pleasure laid up for his people's reward."

"And the Shadow of the Night and not Love was departed; I was sore, I was weary, yet Love lived to seek; So I scaled the dark mountains, and wandered sad-hearted Over wearier wastes, where e'en sunlight was bleak, With no rest of the night for my soul waxen weak."

"Love is enough: through the trouble and tangle From yesterday's dawning to yesterday's night I sought through the vales where the prisoned winds wrangle, Till, wearied and bleeding, at end of the light I met him, and we wrestled, and great was my might."

"Wherewith will ye buy it, ye rich who behold me? Draw out from your coffers your rest and your laughter, And the fair gilded hope of the dawn coming after! Nay this I sell not, — though ye bought me and sold me, — For your house stored with such things from threshold to rafter. — Pass by me, I hearken, and think of you not!"

"Ye know not how void is your hope and your living: Depart with your helping lest yet ye undo me! Ye know not that at nightfall she draweth near to me, There is soft speech between us and words of forgiving Till in dead of the midnight her kisses thrill through me. — Pass by me and harken, and waken me not!"

"Love is enough: draw near and behold me Ye who pass by the way to your rest and your laughter, And are full of the hope of the dawn coming after; For the strong of the world have bought me and sold me And my house is all wasted from threshold to rafter. — Pass by me, and hearken, and think of me not!"

"It sprang without sowing, it grew without heeding, Ye knew not its name and ye knew not its measure, Ye noted it not mid your hope and your pleasure; There was pain in its blossom, despair in its seeding, But daylong your bosom now nurseth its treasure."

"Nay, Spring was o'er-happy and knew not the reason, And Summer dreamed sadly, for she thought all was ended In her fulness of wealth that might not be amended; But this is the harvest and the garnering season, And the leaf and the blossom in the ripe fruit are blended."

"And what do ye say then? — That Spring long departed Has brought forth no child to the softness and showers; — That we slept and we dreamed through the Summer of flowers; We dreamed of the Winter, and waking dead-hearted Found Winter upon us and waste of dull hours."

"Love is enough: it grew up without heeding In the days when ye knew not its name nor its measure, And its leaflets untrodden by the light feet of pleasure Had no boast of the blossom, no sign of the seeding, As the morning and evening passed over its treasure."

"Ah, what shall we say then, but that earth threatened often Shall live on for ever that such things may be, That the dry seed shall quicken, the hard earth shall soften, And the spring-bearing birds flutter north o'er the sea, That earth's garden may bloom round my love's feet and me?"