First Quote Added
April 10, 2026
Latest Quote Added
"I believe in democracy, but in real democracy, not a phony democracy in which just powerful people can speak. For me, in a democracy everyone speaks."
"The Theatre of the Oppressed is theatre in this most archaic application of the word. In this usage, all human beings are Actors (they act!) and Spectators (they observe!)."
"Theatre is a form of knowledge; it should and can also be a means of transforming society. Theatre can help us build our future, rather than just waiting for it."
"When does a session of The Theatre of the Oppressed end? Never — since the objective is not to close a cycle, to generate a catharsis, or to end a development. On the contrary, its objective is to encourage autonomous activity, to set a process in motion, to stimulate transformative creativity, to change spectators into protagonists. And it is precisely for these reasons that the Theatre of the Oppressed should be the initiator of changes the culmination of which is not the aesthetic phenomenon but real life."
"In truth the Theatre of the Oppressed has no end, because everything which happens in it must extend into life….The Theatre of the Oppressed is located precisely on the frontier between fiction and reality – and this border must be crossed. If the show starts in fiction, its objective is to become integrated into reality, into life. Now in 1992, when so many certainties have become so many doubts, when so many dreams have withered on exposure to sunlight, and so many hopes have become as many deceptions – now that we are living through times and situations of great perplexity, full of doubts and uncertainties, now more than ever I believe it is time for a theatre which, at its best, will ask the right questions at the right times. Let us be democratic and ask our audiences to tell us their desires, and let us show them alternatives. Let us hope that one day – please, not too far in the future – we’ll be able to convince or force our governments, our leaders, to do the same; to ask their audiences – us – what they should do, so as to make this world a place to live and be happy in – yes, it is possible – rather than just a vast market in which we sell our goods and our souls. Let’s hope. Let’s work for it!"
"Wouldn’t it be wonderful to see a dance piece where the dancers danced in the first act and in the second showed the audience how to dance? Wouldn’t it be wonderful to see a musical where in the first act the actors sang and in the second we all sang together?...This is...how artists should be—we should be creators and also teach the public how to be creators, how to make art, so that we may all use that art together."
"Theatre has nothing to do with buildings or other physical constructions. Theatre — or theatricality — is the capacity, this human property which allows man to observe himself in action, in activity. The self-knowledge thus acquired allows him to be the subject (the one who observes) of another subject (the one who acts). It allows him to imagine variations of his action, to study alternatives. Man can see himself in the act of seeing, in the act of acting, in the act of feeling, the act of thinking. Feel himself feeling, think himself thinking."
"If every one of those good words — liberty, equality, fraternity, democracy, human rights — has been called "bourgeois", what on earth does that leave for us?"
"A rising economic power that violates human rights is a threat to peace."
"Hvis folk spytter meg i trynet, svarer jeg med et spark i balla. Det anbefaler jeg ikke til andre."
"All of us have direct experience of the Supreme."
"[Marxism-Leninism is] a worn-out dress that should be thrown away."
"A match as a pen Blood on the floor as ink The forgotten gauze cover as paper But what should I write? I might just manage my address. This ink is strange; it clots. I write you from a prison in Greece."
"I gave life to the walls a voice I gave them more friendly so that would become my company and the guards asked to know where they could find the paint.The walls of the cell kept the secret and the mercenaries searched everywhere but paint they could not find.Because they did not think for one moment that they should search into my veins."
"The teardrops which you will see flowing from our eyes you should never believe signs of despair. They are only promise promise for Fight."
"Malaysia welcomes the establishment of the coalition government of Democratic Kampuchea under the Presidency of His Highness Prince Norodom Sihanouk as a positive step towards the peaceful resolution of the Kampuchean question. We are grateful to Japan for its continuing support on the matter. We hope that Japan will do all it can to help the Coalition Government of Prince Sihanouk so that peace and stability can return once more to our region which will enable the realisation of a Zone of Peace, Freedom and Neutrality for Southeast Asia."
"Sihanouk was an extraordinary personality, highly intelligent and full of energy and joie de vivre. He had the airs and graces of an educated French gentleman, with allt he accompanying gestures and mannerisms, and spoken English the French way. Medium in height, a little rotund, he had a broad face with flared nostrils like the stone carvings on the temples around Angkor Wat."
"This reactionary prince always cooperates with imperialists and world reactionaries against the Kampuchean revolution."
"Sihanouk is a finished man. And I do not have any need to add anything else!"
"Hearing him speak is so fun, reassuring I dare say. You can say all you like about Sihanouk: that he's an atrocious liar, a madman, a fraud, a swashbuckler, an international blot. You may think that, but you cannot deny how in this age in which the political arena seems to generate only dull, obtuse and boring characters with no imagination, he's a kind of miracle."
"In Cambodia, Sihanouk was immensely popular. We barely noticed his faults, like allowing corruption to go unpunished, and keeping incompetent people in the government. Few of us were educated enough to care. When he spoke to us in his loud, high-pitched voice, shouting and gesturing wildly, eyes bulging with excitement, we listened with respect."
"The Chinese, in their infinite wisdom, have taught me that one must know when to choose between the primary and secondary enemy. For China, the primary enemy is the Soviet Union, and the secondary one is America. Therefore, they deal with the Soviet Union first, and America later. For me, the primary enemy is American imperialism and Lon Nol's fascism. My secondary enemies are the communists. Thus, I choose to ally myself with the secondary enemy to defeat the primary."
"I don't want Cambodia to be a carbon copy of the Philippines, Formosa, South Vietnam or South Korea. I don't even want a Cambodia which exports cameras like Japan. I want a decent Cambodia, a Cambodia like China. If that makes it a bit too austere, too bad. If this takes away the happiness I cultivated with my films and my songs, too bad. But, they say, there's the problem of individual freedom, freedom of thought. Yes, that's true. But where's the alternative? Nowhere. Let's use our common sense here: even if there was another solution, the Cambodian communists would never relenquish power."
"Sihanouk told us again and again that we were an "island of peace," the envy of the world. He said we were much more civilized people than the Vietnamese and the Thais. What he told us made us feel good about ourselves, but he never encouraged us to travel outside Cambodia to make our own comparisons. If we had, we might have seen how pitiful our economy was, how weak our military was, how inefficient our bureaucracy was. If we had known, and if Sihanouk had truly been interested in development, we might have been able to do something about it."
"I want my country to be independent, always independent. I have to defend my convictions as a patriot and as a national leader. I have done my best, but as a human being I cannot be perfect, nobody is perfect."
"For God's sake! If I ran a dictatorship, then what is Lon Nol running? I renounced my throne to show the masses that there's no such thing as divine right, that no one descends from the heavens to rule the people."
"It's not Mao Tse-tung who threatens southeast Asia, nor is it Ho Chi Minh. If all of Indochina becomes communist, we can thank America, its mistakes, blunders, crimes and imperialism which protects or launches invariably corrupt, dictatorial and unpopular regimes simply because they are anti-communist."
"[I'm as naïve] as a child sometimes. People think I'm like Machiavelli. And yet I'm an even bigger sucker than Machiavelli was... In diplomatic manoevering, I seem devious and diabolical in my intentions, when in reality I'm not even that clever."
"… between Lon Nol's corrupt regime and the Khmers Rouges' serious one, the choice is obvious. If you were in my place, if you were a Cambodian patriot, if you were a Sihanouk who loves his own country more than anything else in the world, you'd say the same... It's only proper to congratulate the Cambodian communists and tell them: "Well done. You deserve power for ever, and no one must ever replace you. Not even Sihanouk. Sihanouk must not govern in your stead anymore, as he's been unable to do what you've achieved. He wanted to, and dreamed about it, but he couldn't do it. After all, Sihanouk counts for nothing. It's Cambodia that counts.""
"I'm not a communist, but I'm not anti-communist either. I'm not afraid of communists, and declare that if a country wants to be communist, it has the right to be so."
"[Sihanouk is] an intelligent man but vain and flighty... He appeared to me totally unrealistic about the problems his country faced."
"History is full of traitors, and what's happened to me with Lon Nol is no exception. However, traitors are usually intelligent, not cretins like Lon Nol! I'm ashamed of my race for having begotten an idiot like Lon Nol. But the biggest idiot here isn't Lon Nol. It was Sihanouk who chose Lon Nol."
"Do you really believe that a man like me, who suffers for a country where B52s make 260 incursions a day, could miss the good life and jazz orchestras? I don't miss anything. I'm in mourning, and I don't even think of the carefree days of back then. What's done is done. If I had my Lancias, my Alfa Romeos and my Mercedes, I wouldn't know what to do with them now."
"Ah, China is a formidable country. An Asian can't help but love China and take pride in it. China doesn't export tanks and men. It exports dignity and respect."
"I don't want to become a kind of Hirohito who produces cameras, or an Elizabeth of England who cares only for horses. Even less do I want to turn out like Juan Carlos, who's just a ghost of Franco. I have no personal ambitions."
"He's the truest friend I've ever had. What's more, he's an exquisite man, full of kindness and sophistication, the most aristocratic aristocrat one can meet. To those who can't understand how I, a non-communist, could be friends with Zhou Enlai, I say: "But he's a prince more princely than I am!""
"I am asking the U.S.A and Great Britain if, just for once, they will kindly consider the problem of Cambodia from the viewpoint of the Khmers instead of that of the French... My people will tell you: 'We don't know what communist slavery means. But the slavery imposed by the French we know well, for we are now living under it. If we fight alongside the French against the Viet Minh and the Issaraks, we are simply strengthening the chains of that slavery...' [The problem is that] in Indochina, you are either a communist or a lackey of the French: there is no middle course. We are not allowed to hope for an independence like that of India or Pakistan within the British Commonwealth... The question is: Does French military power on its own have any chance of defeating communism in Indochina? To fight without having the autochtonous population on one's side makes no sense... What is at stake in this struggle, and what will determine its outcome, is the [native] population. The Viet Minh have understood that from the start. If we [who oppose communism] wish to have the population with us, we must... make [our country's] independence... real and unquestionable, so that [no one] will listen any more to the Viet Minh propaganda about 'liberation'... This is the whole problem. It is a political matter. It has nothing to do with the science of war... If France does not boldly face up to [this]... then one day, sooner or later, it will be forced to abdicate from Indochina."
"My personal indignation cannot be compared with the magnitude of my concern for the sad fate of our country! These traitors have thrown the country - which had a good reputation as an island of peace - into the furnace of the American's war! The freedom and solidarity of the nation have been completely destroyed. Millions of our fellow countrymen will rise up to liquidate the reactionary group of Lon Nol and Sirik Matak and their American masters!... I call on all my children, both military and civilian, who cannot stand to remain under the traitor's power, and who are courageous and determined to liberate the fatherland, to fight our enemy. If the children already have weapons, I will bring the ammunition and even new weapons to strengthen them. If the children have no weapons and want to undergo training, I will take measures to help them leave for the military school, deep in the jungle to avoid enemy detection. For those children who are in Europe and wish to serve, come to Moscow or Peking to see me. Long live Cambodia!"
"… I hate them. Them and their false democracy, their false liberty, their imperialism conducted in the name of christian civilisation, their coups, like the coup which they started against me..."
"I may live in Peking rather than Phnom Penh, but I'm still the same old Sihanouk. A little original, or bizarre if you prefer. A little misunderstood, or incomprehensible if you prefer. But his convictions are intact and his personality's unaltered. For instance, I haven't become a communist: I continue to define myself as pink rather than red. I've not sewn my mouth shut: I continue to shout what I think about everything and everyone, without thinking of the consequences. And I've no intention of ending up as an exiled playboy."
"For the first time in my life, I have to grab the monks by the throat. Me! The most religious man in the Kingdom! Because I've had enough- more than enough! My subjects and the elite among my subjects must obey!"
"We don't want any Vietnamese in Cambodia.... We will be very glad if you solve our problem. We are not opposed to hot pursuit in uninhabited areas. You would be liberating us from the Viet Cong. For me only Cambodia counts. I want you to force the Viet Cong to leave Cambodia. In unpopulated areas, where there are not Cambodians,- such precise cases I would shut my eyes."
"From now on, any individual or any political party that opposes My policies will be declared a traitor to the Nation and... punished [accordingly]."
"Cambodia only protests against the destruction of the property and lives of Cambodians. All I can say is that I cannot make a protest as long as I am not informed. But I will protest if there is any destruction of Khmer life and property. Here it is - the first report about several B-52 bombings. Yet I have not been informed about that at all, because I have not lost any houses, any countrymen, nothing, nothing. Nobody was caught in those barrages - nobody, Cambodians."
"There are two injustices which revolt Me! First, that which makes the people believe that those responsible for the [Franco-Khmer] treaty and who continue to have dealings with the French are traitors. Secondly, that which holds that... all who do not openly insult and struggle against the French are traitors... For Myself, I refuse [this logic]... If I am a traitor, let the Crown Council permit Me to abdicate!... I can no longer stand by and watch My country drown and My people die... Over these last few months we have no longer dared look each other in the face. In our offices and schools, everywhere people are discussing politics- suspecting each other; hatching plots; promoting this person, bringing down that one, pushing the third aside; doing no constructive work while, in the country at large, killing, banditry and murder hold sway. Chaos reigns, the established order has ceased to exist... The military and the police... no longer know where their duty lies. The Issaraks are told that they are dying for Cambodia, and so are our soldiers dying in battle against them... Each day threatens [to engulf us in] a veritable civil war... This is how things now stand gentlemen. The time has come for the Nation to make clear whether it desires to follow [the way of the rebels], or to continue in the path that I have traced."
"Everyone knows now that it was Nixon who wanted me liquidated. For a long time, the Americans dreamed of doing to me what they failed to do against Fidel Castro during the Bay of Pigs incident."
"Oh, I'm not entirely without blame! It was a mistake to have chosen Lon Nol as my right-hand man, my chief of staff, my prime minister, without ever suspecting that he was a traitor in league with the CIA. I thought he was a patriot... Who would have thought the Americans would use him? After all, he was a complete idiot! He never understood a damn thing, always staring at me with those bovine eyes of his, and spending all his time praying."
"While China's own history on the Woman Question is pretty dismal, Mao's dictum that "women hold up half the sky" as well as his brief writings on women's equality and participation in the revolutionary process endowed women's liberation with some revolutionary legitimacy on the Left. Of course, Maoism didn't make the movement: The fact is, women's struggles within the New Left played the most important role in reorienting leftist movements toward a feminist agenda or at least putting feminism the table. But for black women in the Panthers suspicious of "white feminism," Mao's language on women's equality provided space within the party to develop an incipient black feminist agenda. As the newly appointed minister of information, Panther Elaine Brown announced to a press conference soon after returning from China in 1971 that "the BPP acknowledges the progressive leadership of our Chinese comrades in all areas of revolution. Specifically, we embrace China's correct recognition of the proper status of women as equal to that of men." Even beyond the rhetoric, black women Panthers such as Lynn French, Kathleen Cleaver, Ericka Huggins, Akua Njere, and Assata Shakur (formerly Joanne Chesimard) sustained the tradition of carving out free spaces within existing male-dominated organizations in order to challenge the multiple forms of exploitation that black working-class women faced daily."
"Children were a big part of the Black Panther Movement...I was in awe of the women in the movement, like Angela Davis, Elaine Brown, Kathleen Cleaver and many more. They were strong and intelligent women who fought racism and sexism mainly through their words."
"To say that I loved Huey, however, even at that moment would be to say too little I loved being loved by him. I loved the protection he offered with his powerful arms and fearless dreams. I loved how beautiful he was, sinewy, and sultry at once. I loved his genius and his bold uses of it. I loved that he was the vicarious dream of a man that white men hid from themselves, except when he confronted them, their rules, their world. I loved his narrow buttocks and his broad shoulders and his clean skin. I loved being the queen of his world, for he had fashioned a new world for those who dared. Yet I had come to hate life with him. His madness had become as full-blown as his genius. The numerous swaggering "dicks" who had challenged the hero to prove his manhood had finally taken their toll. Now had had outdone them all, including himself."