Political Activists

"We became the target of attacks because we no longer want to submit ... and reject corruption. They tried to bribe us and millions were promised to me, but I refused, I did not take a single centime."

"We know, that some Congolese are well off, but they are in the minority; meanwhile we are concerned with the majority of the population."

"The European powers, want to enlist the sympathies of those African leaders who follow their lead and deceive their own people. Some of these powers see the meaning of their presence in the Congo and in Africa in exploiting their riches as much as possible, availing themselves of the services of the corrupt leaders."

"I know that an overwhelming majority of the Belgian people are against the oppression of Africans. They disapprove of a colonial status for the Congo under which 14 million Congolese are exposed to the diktat of a tiny economic oligarchy. If the Belgian people were to have their say, the Congo would never have experienced the misfortunes which are affecting it now."

"All together, dear brothers and sisters, workers and government employees, workers by brain and by hand, rich and poor, Africans and Europeans, Catholics and Protestants, Kimbanguists and Kitawalists, let us unite and create a great nation."

"Our dearest wish perhaps, some may find it utopian is to found in the Congo a Nation in which differences of race and religion will melt away, a homogeneous society composed of Belgians and Congolese who with a single impulse will link their hearts to the destinies of the country."

"The aspirations of the peoples of colonial countries, are identical, their destinies are similar and the goals they pursue in their national development are the same: liberation of Africa from the yoke of colonialism. Africa will never be free and independent if any part of it remains under foreign domination."

"Tensions in the relations between the Congo and Belgium are being exacerbated only by the groups interested in exploiting the Congo’s wealth and who egg the authorities on to extend the colonial regime, as well as by some officials who are pursuing their private interests."

"We protest against any attempts to split our national territory. The Congo’s greatness is based on the maintenance of its political and economic unity."

"I took the money not for myself, but for my political activities, I hurt no private individual, only the Belgian state, which at the time was my worst enemy, it had plunderd us, now i plunderd it."

"While our brothers in Kenya, Nyasa-land, Rhodesia, South Africa and Angola are still fighting for their freedom, look at the wonderful future that smiles at us."

"We are no longer your monkeys."

"The Soviet Union is the only great power whose position has reflected the will and wishes of our people. Therefore the Soviet Union proves to be the only great power that has supported the Congolese people in their struggle from the beginning."

"History attests, that independence is never brought to you on a silver platter. It must be won. To that end we must organise ourselves and mobilise all the healthy forces in the country. The Congolese have responded to our appeal and thanks to this united strength we have dealt a mortal blow to rotten colonialism."

"At the moment when Congo reaches independence, the whole government wishes to pay solemn homage to the King of the Belgians, and to the noble people he represents for the work done here over three quarters of a century. I would not wish my feelings to be wrongly interpreted... Long live King Baudouin, Long live Belgium, Long live the independent Congo."

"No amount of brutality, atrocity or torture have ever led me to ask for pity, for I would rather die with my head high, wth my faith undaunted and with profound confidence in the destiny of my country, than live in submission and in the contempt of sacred principles. History will one day judge, but it will not be the history taught in Brussels, Paris or Washington or in the United Nations, but the history which will be taught in the countries freed from colonialism and its puppets. Africa will write its own history and it will be, both north and south of the Sahara, a history of glory and dignity."

"No amount of brutality, abuse or torture has bent me because I prefer to die with my head held high, with unwavering faith and a deep confidence in the future of my country, to live subdued and trampling sacred principles. One day history will judge us, but it will not be history according to Brussels, Paris, Washington or the UN, but that of the emancipated countries of colonialism and its puppets."

"I have never doubted for a single instant that the sacred cause to which my comrades and I have dedicated our entire lives would triumph in the end. But what we wanted for our country—its right to an honorable life, to perfect dignity, to independence with no restrictions—was never wanted by Belgian colonialism and its Western allies."

"No Congolese worthy of the name will ever to be able to forget that this independence has been won through a struggle in which we did not spare our energy and our blood... We have known ironies, insults, and blows which we had to undergo morning, noon and night because we were Negroes. We have seen our lands spoiled in the name of laws which only recognized the right of the strongest. We have known laws which differed according to whether it dealt with a black man or a white. We have known the atrocious sufferings of those who were imprisoned for their political opinions or religious beliefs, and of those exiled in their own country. Their fate was worse than death itself. Who will forget the rifle-fire from which so many of our brothers perished, or the jails in to which were brutally thrown those who did not want to submit to a regime of justice, oppression and exploitation which were the means the colonialists employed to dominate us?"

"No one is perfect in this imperfect world."

"We who suffered in our bodies and hearts from colonialist oppression, we say to you out loud: from now on, all that is over."

"Without dignity there is no liberty, without justice there is no dignity, and without independence there are no free men."

"A minimum of comfort is necessary for the practice of virtue."

"Kamina, is the first enterprise we are going to nationalise in Congo."

"In general terms institutions have lost their credibility, not because they don't operate but rather because they operate behind closed doors; they have not been opened to the Chilean people. The national congress has been a closed space for many years, the binomial system has contained it within two political forces and it does not represent ideas calling for transformations, which have been present in our country for many years."

"The Communist Party of Chile has a historic opportunity today of having the political representation it deserves in congress. We are a party with a 100-year history, which has waged struggles through the perspective of workers, the pobladores and students. We have had and have earned a space in this country and our ideals also need to be reflected in the national congress."

"Education in Chile has been modeled as a "consumer good" and this was accepted with much resignation by a broad layer of society for many years, they believed that education and health were to be treated like any other topic.... For this reason we cannot fail to recognize the intervention that the student movement made on the consciousness of thousands of Chileans who today are dissatisfied with the reality of today's education model, to whom a change of the outdated constitution makes sense, who understand the need to reform the taxation system, who no longer put up with the overexploitation of our natural resources, to benefit foreign capital, i.e. Chile awoke and once again came to believe in the possibility of building a different country. One which is more just, a country where education and health are guaranteed, a country where workers have dignified working conditions, where young people are not exploited nor ill-treated in their work-place, where women are integrated with rights and equal opportunities, a country where the environment is protected, where natural resources are exploited to improve the living condition of its people, a country were culture develops freely, where there is access to literature, a country where children don't suffer discrimination because they don't have any money, a country where a walk down your street doesn't mean constant fear of being assaulted, a country where the most disadvantaged youth don't have to resort to drugs or delinquency to give sense to their lives, a country where grandparents are not made to feel as burdens, a country where the development of knowledge becomes a task of society as a whole, where advances in science are placed at the service of the people. We are once again beginning to dream of this beautiful country ...because we are not the same that we were a year ago, hope has resurfaced despite the elaborate effort of those who foster neoliberal ideology and who are trying to eternalize capitalism in a process of permanent auto-reproduction, excluding all possibility of a social revolution."

"I would just like to challenge the idea that it is necessary to have a lot of women, or a particular number, on a board. Business is very, very competitive and you should take the performance of women in another competitive area, which is sport where [men] have no strength advantage. Chess, bridge, poker - women come absolutely nowhere. I think that just has to be borne in mind."

"“The fact is that we have realized that in labour disputes the use of violence plays into the hands of the ruling classes justifying the reaction of the military and discrediting the forces from below. Besides the refusal to use violence achieves the possibility of establishing even international solidarities of a very wide range”."

"“Today we have a very important case for the choice between obedience and disobedience because the nuclear arms race could lead to the most terrible war there has ever been, reducing Europe to complete destruction. Perhaps never as today to ‘disobey’ is to obey the universal conscience; to disobey the written laws is to obey the unwritten law, which tells us to be united with all being; to disobey the cult of the present empires in the name of the community, which will tomorrow be really of everybody. Conscientious objection is today evolving from being a personal stand in front of the terrible law to have to * “kill” human beings, to becoming a warning to everybody of the terrible danger of atomic destruction. This is a precise example of a disobedience, which would seem individual, and instead becomes a precious good for everyone."

"“Violence and materialism will become so widespread that from them will come weariness and disgust: and from the execution block a passionate yearning will rise to withdraw one’s spirit from any collaboration with that error, and to at once initiate, starting with ourselves (which is the first progress), a new way to relate to life: the feeling that the world is alien to us if we have to stay in it without love, without an infinite opening of one towards the other, without a unity above so many differences and so much suffering…This is the present threshold of history."

"“We must become better and make ourselves present"

"“Nonviolence is opening to the existence, freedom and development of every being”"

"“The two main directions of modern ethics with their affirmation of the importance of individual conscience and the extension of moral concern for all rational beings, as worthy of equal rights, imply a hard struggle to deny absolute value to ecclesiastical or state institutions."

"“The free addition of a religious nature is to move from a starting point of a unity and common destiny, not saying: * “I will be saved but not you – I am inspired, the agent of a special mission but not you”. Instead saying: * “We are part of a unity and a common destiny, and if you are not aware of it, I will add to what you feel my feeling and my action in this way. And it might be that your lack of awareness in this might benefit me by deepening my awareness and religious consciousness. Therefore my religious life will have two essential aspects:"

"“This is the reason why we are not satisfied with a small or a big partial reform, because we want a total change. And if we do our utmost to use pure means and to maintain an honest and loving conscience, this will be the offer we can make and the guarantee that we can have that a total liberation will take place.”"

"“If we cannot take away all the grief, all the evil, all the death, we will start with loving everyone, trying ourselves not to give the grief, the evil, the death, with the faith that the rest of the grief, evil and death will disappear.”"

"“The only law to which we can give our obedience is the one of which we are convinced. And this way to act cannot be alleged to be egocentric or disorderly. First of all it is easy to realize that everybody really acts like this, that is, he does not obey laws to which the doors of his conscience have not been willingly opened. But the difference lies in that some choose an authority, and from then onwards are prepared to obey all its commands. Others instead prefer to often re-examine the reasons for these prescriptions, and do not entrust anybody with the keys of their own conscience. This does not mean that they will want to undertake a deep study of every law, every regulation, but the fact is that they do not recognize even their country’s government or their society’s president as an absolute authority. This second way will certainly be more tiring, but it is certain that the first will be more dangerous, because it diseducates people and harms those who exercise power and those who are governed”."

"“We try to transform our spirits using nonviolent means towards everybody; and this love and sacrifice gives us the guarantee that what we cannot change with our own human strength will be changed by the future, by the infinite, by nature, by God (according to the various faiths, it doesn’t matter; what matters is this opening beyond our actual forces, in the name of love for everybody, of the honesty, of the purity of the values on which conscience feeds).”"

"“The person who is dedicated to nonviolence is more active than anyone, because he does not only want to overcome indifference and hatred, weariness and egoism within himself, but he wants to overcome anything which divides and hurts all people and therefore the person dedicated to nonviolence does not accept society as it is”."

"“Nonviolence does good to those who practice it and receive it: it makes each other better, lifts them up, unites them.”"

"“We can say to the other revolutionaries: you are right to be dissatisfied with this society with its erroneous and unjust ways, but how can you change everything straightaway with your own hands? Do you want to destroy the persons whom you see as adversaries, and even those who you suspect of not being revolutionary? Do you want the revolution to go forward with massacres, torture, the absolute power of a group, which prevents other people from speaking, informing themselves or criticizing or even living? We want a society founded on love and shall we start with cultivating and stimulating hatred? We want a free society and should we increase tyranny and absolutism? We want a good and clean end and should we use dirty and terrible means?”"

"“The important thing is to understand that in the struggle for freedom and Socialism the uniting revolutionary element was violence (which then was impairing the freedom and Socialism); now instead we add as the revolutionary uniting element this passion for nonviolent activity open to total liberation”."

"“Even using self determination we should establish a rule to help us gain validity. It is true that it is us who examine our conscience, but a prolonged education in the perception of values makes our conscience a better tool for decision. It is also very important to think of our action as being valid for all, as if everyone in our place should act this way.”"

"“By now the idea is spreading that revolutions so far are not enough and we must develop a revolution which will remedy their faults and go a step forward. This new revolution is the open revolution”."

"“The open revolution changes also the spirit of man, the relationship between man and man, because it changes the method of struggle. Therefore it brings a total transformation of power economy and nature”."

"“History must change and today we see our problems in a different light, we say that our revolution today here and straightaway has something different, because it is made together with everybody, with our spirit united to everyone, even those not here, it is revolution for everybody and with everybody, not excluding and not destroying for ever, and not eternally damning anyone. It is a choral revolution.”"

"“Always implicit in religion is thus a confession of finiteness and limitation. We experience this limitation when we weep, our lament arising from our inability to love fully.”"

"“Thus the more readily we accept grief, the deeper in us the awakening of the love which is not attachment but a positive serenity, pure and full of faith, the infinite in a loving act, even though in bitterness and tears.”"

"“In my inner self, where is duality, I am heard.”"