Poets From Puerto Rico

"Each one of us is tipped low on some scales, higher on others; each one of us is arbitrarily robbed and rewarded, punished and privileged for attributes beyond our control. But the injustice of the robbery and punishment is far more obvious to us than the injustice of our unearned privileges and rewards."

"we need to find ways to live as if what we want to build were already here."

"Radical collective memory is a major threat to the status quo. Those of us who are elders need to take seriously our soil-building responsibilities, not by lecturing the young but by engaging in deep conversations, listening to their burning concerns, questions, and confusions and offering up our segment of the long road for consideration. In a time of geographic mobility, fractured memory, and the instant media reshaping of events, many of the younger radicals I talk with are hungry for intergenerational relationships. They need access to our experience, not as a set of instructions but as a mineral-rich environment in which to grow. ("Building Radical Soil")"

"It is part of our task as revolutionary people, people who want deep-rooted, change, to be as whole as it is possible for us to be."

"it's essential that we understand this: every struggle is an ecological struggle."

"Love is subversive, undermining the propaganda of narrow self-interest. Love emphasizes connection, responsibility and the joy we take in each other. Therefore love (as opposed to unthinking devotion) is a danger to the status quo and we have been taught to find it embarrassing."

"The ecological crisis we find ourselves in is in fact a crisis of human relations, with each other and with the entire planet. It is a crisis created by a set of false assumptions about reality, the same assumptions that drive all systems of oppression. That greed and domination are the inherent driving forces of human existence and, therefore, that warfare, conquest, enslavement, exploitation, the looting of other people and of the entire ecosystem are natural and inevitable, and therefore must be okay."

"History is the story we tell ourselves about how the past explains our present, and how the ways in which we tell it are shaped by contemporary needs."

"One of the first things a colonizing power, a new ruling class, or a repressive regime does is attack the sense of history of those they wish to dominate by attempting to take over and control their relationships to their own past...A strong sense of their own history among the dominated undermines the project of domination. It provides an alternative story, one in which oppression is the result of human behavior, of historical events and choices, and not natural law."

"We who believe in freedom, whose daily lives are made up of the clash between what we want for this world and the violent greed that surrounds us, need a culture rich in our people's dreams to keep us sane."

"In order to create ecologically viable societies and avoid our own extinction, we will have to build social movements that include all humans in our vision of environmentalism and our entire ecosystem in our vision of social justice."

"I remember that history is wide and deep, that there are many other lives being lived around me, and that generations stretch backward and forward from my moment in time. How I live my life right now extends the impact of ancestors and enriches the soil my descendants will plant their own lives in. Thinking this way makes the difficulties of the moment shrink against that grand background."

"I believe that we have it in us to rise to this moment, to end the failed experiment of greed, restore the streams of our creative power, and establish a global culture of reciprocity and generosity as the beating heart of human life on earth."

"we write from necessity, that our writing is a form of cultural and spiritual self-defense. To live surrounded by a popular culture in which we do not appear is a form of spiritual erasure that leaves us vulnerable to all the assaults a society can commit against those it does not recognize. Not to be recognized, not to find oneself in history or in film or on television or in books or in popular songs or in what is studied at school leads to the psychic disaster of ceasing to recognize oneself. Our literature is documentation of an existence that doesn't matter a damn to those in charge. And like the forged passports of my paternal Jewish relatives, from time to time it saves our lives."

"Profit is built on inequality, which is incompatible with sustainability."

"The oppression of children is the wheel that keeps all other oppressions turning. Without it, misery would have to be imposed afresh on each new generation instead of being passed down like a hereditary illness. Children enter the world full of expectation and hope. They are not jaded. They are not cynical or resigned. They see clearly what custom has made invisible to us and are outraged by all injustices, no matter how small. It is through the agency of former children that the revolutionary potential of current children is held in check."

"Childhood is the one political condition, the one disenfranchised group through which all people pass. The one constituency of the oppressed in which all surviving members eventually stop being members and have the option of becoming administrators of the same conditions for new members."

"It is the writing of U.S. women of color, a handful of clear-headed white women, mostly Jewish, a few men who engage gender, mostly gay, that sustains me and gives me context."

"...injustice is traumatic. It does real damage to our bodies, our relationships, our emotions and intellects. We're all trying our best, hampered by millennia of PTSD."

"We tolerate and accept for children a level of disenfranchisement that we would protest for any other constituency. Childhood is the standard for acceptable powerlessness. "They're just like children" is the classic statement of paternalistic racism and patriarchy. "Don't treat me like a child" is the outraged cry of the disrespected. We talk about the ways in which various groups are not admitted to full adulthood, how women were, and in many places still are, permanent legal minors, how the colonized are considered naïve, not ready for self-governance, deprived of sovereignty with the same air of protectiveness we extend to children."

"Of every proposal for any kind of social action I ask whether it will increase the sum of human solidarity, because solidarity is the antidote to oppression, which always seeks to dehumanize and divide us."

"There are people who move into the cultures of others with such grace and respect that the friction of foreignness virtually disappears, who can un-self-consciously love the unfamiliar as if it were the most natural thing in the world."

"My personal medicine bag and tool kit have been gathered over a lifetime of activism. Here are the main ingredients...Cultivate Hope...Practice Consciousness Raising...Build Solidarity...Collectivize My Struggles...Connect with My Ecosystem"

"All solidarity movements must work hard to counteract the pull to think for the constituencies they ally themselves with. Those with privilege often have a hard time abandoning the conviction that they are more competent than those they want to support. As adults, we need to listen to children more than we talk to them. We must back the initiative of children themselves, secure resources and share skills, respect their right and ability to lead themselves, and learn to let them lead us. This process, more than anything, will bring into our awareness and let us begin to repair the disempowerments of our own childhoods. As we do so, we will begin dismantling one of the most powerful ways that oppression reproduces itself."

"the arguments against the enfranchisement of children are identical to those used to oppose suffrage for women, immigrants, former slaves, the illiterate, and the poor in general. "They are innocent and cannot understand politics. They will be taken advantage of and manipulated by the political interests of those more sophisticated than they. They aren't ready for the responsibility." But what readies people for responsibility is being allowed to take some. People become informed and savvy about those areas of life where they can exercise some power. It is powerlessness that creates passivity. When children are treated with respect, given choices, and expected to have opinions that matter, they develop opinions and make choices. I wonder what it must have been like, what dignity it must have conferred on children of the Iroquois Confederacy that any child over three was welcome to speak about matters of group importance in the tribal council. One of the most politicizing experiences of my life was the summer I spent in Cuba when I was fourteen. Overnight I found myself in a country in which fourteen-year-olds could make major life decisions-for instance, to join the merchant marine, drill with the militia, or choose special vocational training without parental permission."

"I am thinking of the year I tried to teach the history of Western feminism on a North-South axis-U.S., Latin American and Caribbean feminism, not U.S. and European-and first heard the names of these women you rubbed shoulders with, Bertha Lutz, Clara Gonzalez, Elena Torres, Minerva Bernardino, Amalia de Castilla Ledón, Paca Navas, Irma de Alvarado. No one in my class had ever heard of any of them, not a single one. Not the Latin American delegates who put women into the U.N. Charter and saw to the creation of the Commission on the Status of Women; not the women who openly balked at the militarization of the continent in 1947; not any of the writers, thinkers, and agitators who had struggled not only for suffrage (which came far later to them than to women in the United States and kept them militant through the lull between our first and second waves) but also for divorce and child custody, nationality independent of a husband's, national self-determination, and living wages, and against dictatorships and fascism and the arming of the Americas."

"I have tried to integrate healing myself and healing the world."

"The denial of our interrelatedness is killing this planet and too many of its people."

"I understood that excavating and revealing the truth about my experiences of abuse, and the sense of empowerment and release that process brought me, was the same process as excavating and telling the truth about the centuries of invasion, enslavement, patriarchal rule, accommodation, collaboration and resistance. The healing came from the same source."

"Recovery from trauma requires creating and telling another story about the experience of violence and the nature of the participants, a story powerful enough to restore a sense of our own humanity to the abused."

"Boycotts and divestment are honorable tools of moral persuasion through financial choice. ("BDS and Me")"

"Imagine that seeking the sources of audacity in our lives, choosing to know whatever we must to find it, we discover that there is nothing to defend. Whatever the harm done to us and the real wounds of it, our scars are not treasures to be hoarded. Whatever our complicity in the deprivation of others, whatever we've allowed ourselves, in the name of comfort or fear, to accept instead of freedom, is not worth having, that injustice was already here when we were born, that it's much bigger and older than our mistakes, that claiming each other is much better than lying low."

"abuse is the local eruption of systemic oppression, and oppression the accumulation of millions of small systematic abuses."

"Joy is to mood as stars are to the weather, a constant to steer by, sometimes hidden by storm clouds but high above them, untouched by wind or rain."

"What dishonors my relatives is the fact of checkpoints in their names, of mass arrests, collective punishment, home demolitions, the theft of territory and resources, to rid the land of Palestinian people, so it can be farmed and built on by Israeli Jewish settlers. I am one of many Jews who believe only justice will bring peace, and who face tremendous pressure and personal attacks for saying so. Today, my Jewish kin who believe repression is the price of survival are acting on old fears of standing alone against terrible threats. ("BDS and Me")"

"Trauma is not the opposite of joy; it's the husk around its seed. The more we face into the world, the more we let ourselves know how other people live, the more we learn about not only their pain and rage but also their love and resilience, their defiance and hope, and it's from that full spectrum of knowing that we fill in the details and colors of the world we want. There is a joy that rises from being with what's true, even when that truth includes the terrible."

"As in the case of the false memory movement, the privileged accuse the disempowered of oppressing them. Teaching the histories, cultures, and thought of the 99 percent violates the "freedom" of privileged white heterosexual men by forcing them to participate in a world in which their interests and perceptions are not the exclusive priority of everyone."

"In the eighteen years since I wrote "The Tribe of Guarayamín," there have been significant changes in in the politics of indigenous identity in the Americas. Most powerful among them is the resurgence of Latin American sovereignty, with a strong core of indigenous leadership, much of it female. Evo Morales, an Aymara man, is president of Bolivia, with a new Constitution that renames it as a plurinational state, in recognition of its indigenous nations. Universities, radio stations, courtrooms carry on their business in indigenous languages, and long idle lands of latifundista families have been reclaimed and distributed to campesinxs, some of whom have become, under the new indigenous autonomy laws, self-governing communities for the first time in five hundred years. ("Taíno Citizenship")"

"Healing takes place in community, in the telling and the bearing witness, in the naming of trauma and in the grief and rage and defiance that follow."

"To live a lifetime of audacity, dwelling in the place where joy meets justice, year after year, can only be sustained by being so in love with a vision of what's possible that we no longer flirt with despair."

"However the abuse is perpetrated, the result is the same: abuse does not make sense in the context of our humanity, so when we are abused, we must either find an explanation that restores our dignity or we will at some level accept that we are less than human and lose ourselves, and our capacity to resist, in the experience of victimhood."

"The concept of internalized oppression, that collective historical trauma has powerful and lasting effects on individuals and communities, provides the most important insights into the behavior of oppressed people. Seeing how internalized institutional abuse affects people's choices allows me to explain their actions as separate from their potential-to say that people make the best choices of which they are capable at any particular moment."

"consider the almost hallucinatory fantasies of wealthy members of Congress that teenage African-American welfare mothers, a small minority of the welfare-receiving population, and consuming a minuscule fraction of the public budget, are responsible for bankrupting the economy, growing rich at public expense by having babies in order to pad their AFDC checks. Excluded from decent employment and denied the most basic necessities so as not to slow down the astronomical rise in income of the top 10 percent, these young women are held publicly accountable for the pillaging of our common resources by the greedy."

"In order to successfully build a politics of inclusion, we need to map the ways in which our own thinking has been affected by our individual, familial, and cultural histories of oppression and resistance. The process of consciousness raising, of naming the specific ways in which our particular experiences of inequity traumatized us, is an invaluable theorizing tool. There are few things as powerful as identifying the manufacturer's mark on what we have perceived as our personal demons."

"Who could bear to hold privilege that meant the suffering and death of others if they had not been trained from early childhood to see these others as unreal and undeserving? Who would tolerate for even an hour the inhuman conditions imposed by the privileged if they had not been trained from early childhood to feel themselves not fully entitled to life?"

"The intellectual traditions I come from create theory out of shared lives instead of sending away for it. My thinking grew directly out of listening to my own discomforts, finding out who shared them, who validated them, and in exchanging stories about common experiences, finding patterns, systems, explanations of how and why things happened. This is the central process of consciousness raising, of collective testimonio. ("Certified Organic Intellectual")"

"Only a feminism that fully integrates the expertise of all women, that does not indulge in a hierarchy of liberation agendas, will be capable of bringing large numbers of women together in long-term alliance. Therefore the theory we need to be developing is that which helps us understand the relationships between our different and multifaceted lives, with all their specific struggles and resources. Rather than build unity through simplification, we must learn to embrace multiple rallying points and understand their inherent interdependence. Such a theory needs to shed the metaphor of "intersections" of oppression and assume a much more organic interpenetration of institutional systems of power. The idea of intersection treats the social categories "woman," "working class," "lesbian," "person of color," and so on as if it were possible to separate someone's womanness from her class position, her “racial" or ethnic position, and so on. But these social categories do not exist anywhere in their "pure" state. Every woman is a woman of some class, some ethnicity, some sexual orientation, some country. The notion that working-class, colonized Women of Color suffer from triple jeopardy has always bothered me, because the implication is that racism and class oppression have no effect on those who are privileged by it. There is no such thing as single jeopardy. The only way to believe that the isms are separable is by ignoring privilege-so that upper-class, heterosexual, European and US white women are thought about only in the context of gender, as if people existed only in the categories in which they are oppressed. Social categories don't intersect like separate geometric planes. Each one is wholly dependent on all the others for its existence. For a liberation theory to be useful, it must address the way systems of oppression and privilege saturate each other, are mutually necessary, have no independent existence."

"Full inclusion requires us to root out all the ways in which we have been tricked into collusion with the oppression of others, and all of us have. It requires us to move beyond our comfort zones. I once heard Bernice Reagon say that being in coalition meant working with people we didn't much like, and we might need to vomit over it for a while, but we had to do it anyway."

"While the false memory theoreticians attempt to establish that pain is ahistoric and traumas leave no trace of themselves in our lives, the traumatized keep finding ways to insist that pain has documentable origins, that when someone is hit, it hurts, and that injuries leave scars."

"Unnecessarily specialized language is used to humiliate those who are not supposed to feel entitled. It sells the illusion that only those who can wield it can think. ("Certified Organic Intellectual")"