Poets From Ireland

"Never could I interest myself in a book if it were not the exact diet my mind required at the time, or in the very immediate future. The mind asked, received, and digested. So much was assimilated, so much expelled; then, after a season, similar demands were made, the same processes were repeated out of sight, below consciousness, as is the case in a well-ordered stomach."

"It does not matter how badly you paint so long as you don't paint badly like other people."

"The world is dying of machinery; that is the great disease, that is the plague that will sweep away and destroy civilization; man will have to rise against it sooner or later."

"Love — but not marriage. Marriage means a four-post bed and papa and mamma between eleven and twelve. Love is aspiration: transparencies, colour, light, a sense of the unreal. But a wife — you know all about her — who her father was, who her mother was, what she thinks of you and her opinion of the neighbours over the way. Where, then, is the dream?"

"Injustice we worship; all that lifts us out of the miseries of life is the sublime fruit of injustice. Every immortal deed was an act of fearful injustice; the world of grandeur, of triumph, of courage, of lofty aspiration, was built up on injustice. Man would not be man but for injustice."

"It is said that young men of genius come to London with great poems and dramas in their pockets and find every door closed against them. Chatterton's death perpetuated this legend. But when I, George Moore, came to London in search of literary adventure, I found a ready welcome. Possibly I should not have been accorded any welcome had I been anything but an ordinary person."

"I will admit that an artist may be great and limited; by one word he may light up an abyss of soul; but there must be this one magical and unique word. Shakespeare gives us the word, Balzac, sometimes, after pages of vain striving, gives us the word, Tourgueneff gives it with miraculous certainty; but Henry James, no; a hundred times he flutters about it; his whole book is one long flutter near to the one magical and unique word, but the word is not spoken; and for want of the word his characters are never resolved out of the haze of nebulae. You are on a bowing acquaintance with them; they pass you in the street, they stop and speak to you, you know how they are dressed, you watch the colour of their eyes."

"One thing that cannot be denied to the realists: a constant and intense desire to write well, to write artistically. When I think of what they have done in the matter of the use of words, of the myriad verbal effects they have discovered, of the thousand forms of composition they have created, how they have remodelled and refashioned the language in their untiring striving for intensity of expression for the very osmazome of art, I am lost in ultimate wonder and admiration."

"We all want notoriety; our desires on this point, as upon others, are not noble, but the human is very despicable vermin and only tolerable when it tends to the brute, and away from the evangelical."

"Humanity is a pigsty, where lions, hypocrites, and the obscene in spirit congregate."

"All reformers are bachelors."

"After all there is but one race — humanity."

"The difficulty in life is the choice."

"The wrong way always seems the more reasonable."

"It would appear that practical morality consists in making the meeting of men and women as casual as that of animals."

"I am filled with pride when I think of the noble and exalted world that must have existed before Christian doctrine caused men to look upon women with suspicion and bade them to think of angels instead."

"One must be in London to see the spring."

"We humans are more complicated than animals, and we love through the imagination."

"Self is man's main business; all outside of self is uncertain, all comes from self, all returns to self."

"...day before yesterday I read "Esther Waters" for the 60th time. It is a book I keep for very bad days, and it never fails me...I don't know why "Esther Waters" has this magic effect on me - because I do not like horses particularly or care about racing [. . . . . .] or servants (White. Black ones are nice). Or religion - Still there it is. Magic for me. Every time."

"George Moore had a ceaseless preoccupation with painting and the theatre, within certain limits a technical understanding of both; whatever idea possessed him, courage and explosive power; but sacrificed all that seemed to other men good breeding, honour, friendship, in pursuit of what he called the root facts of life."

"I told him that he was more mob than man, always an enthusiastic listener or noisy interrupter. Yet I admired him and found myself his advocate. I wrote to Lady Gregory: "He is constantly so likeable that one can believe no evil of him, and then in a moment a kind of a devil takes hold of him, his voice changes, his look changes, and he becomes hateful... It is so hard not to trust him, and yet he is quite untrustworthy. He has what Talleyrand calls 'the terrible gift of familiarity.'""

"I can't tell you how urbane and sprightly the old poll parrot was; and (this is what I think using the brain does for one), not a pocket, not a crevice, of pomp, humbug, respectability in him: he was fresh as a daisy."

"Christopher Columbus, as everyone knows, is honoured by posterity because he was the last to discover America."

"You know James Joyce said [in A Portrait of the Artist as a Young Man] that he would forge the conscience of his race with "cunning, silence, and exile," and I have always thought that those were very weird things to say because how could you do it with silence? But maybe he means secrecy, because as far back as I could remember writing-I guess I was eight or nine years old-it was my secret thing to do. I'd hide my work and I would pretend I was doing something else, and I would write all the things that were forbidden to say. And then I just kept that up forever. I was very clear from a long time ago that I didn't have to share this with anybody-so that makes me very brave. I can always write it, throw it away, and I don't have to publish. But I do have to say it. Everything has to be expressed...Speaking of secrecy, did you notice that Alice Walker and Toni Morrison both began books with almost that same sentence: "You must not tell anyone,' my mother said, 'what I am about to tell you." " Alice Walker's novel [The Color Purple] begins: "You better not tell nobody but God," and then Toni Morrison [in The Bluest Eye] has the line, "Quiet as it's kept..." You see everybody has that same line; it's the same struggle to break through taboos, to find your voice. It's that same "exile, secrecy, and cunning" that Joyce was talking about."

"If novel-readers don't read Mr. Joyce, novel-writers do."

"I did not mind remaining in the Tombs, for I was resting and enjoying an absorbing book Margaret Anderson had sent me. It was A Portrait of the Artist As a Young Man, by James Joyce. I had not read that author before and I was fascinated by his power and originality,"

"James Joyce teaches us that you must write on the human breath. This is the reason people get confused when they read Ulysses or Finnegans Wake. There are no breaks, so people don't understand how to read them. But Joyce wrote as he breathed. And you should write the way you breathe."

"Joyce is right about history being a nightmare — but it may be the nightmare from which no one can awaken. People are trapped in history and history is trapped in them."

"Joyce accepted silence, exile, and cunning as a system which would sustain his life, and I've had to accept it too — incidentally, silence is the hardest part to understand."

"Having finished his argument Stephen walked on in silence. He felt Cranly's hostility and he accused himself of having cheapened the eternal images of beauty. For the first time, too, he felt slightly awkward in his friend's company and to restore a mood of flippant familiarity he glanced up at the clock of the Ballast Office and smiled: — It has not epiphanised yet, he said."

"Now for the third quality. For a long time I couldn't make out what Aquinas meant. He uses a figurative word (a very unusual thing for him) but I have solved it. Claritas is quidditas. After the analysis which discovers the second quality the mind makes the only logically possible synthesis and discovers the third quality. This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany."

"—You know what Aquinas says: The three things requisite for beauty are, integrity, a wholeness, symmetry and radiance. Some day I will expand that sentence into a treatise. Consider the performance of your own mind when confronted with any object, hypothetically beautiful. Your mind to apprehend that object divides the entire universe into two parts, the object, and the void which is not the object. To apprehend it you must lift it away from everything else: and then you perceive that it is one integral thing, that is a thing. You recognise its integrity. Isn't that so? — And then? —That is the first quality of beauty: it is declared in a simple sudden synthesis of the faculty which apprehends. What then? Analysis then. The mind considers the object in whole and in part, in relation to itself and to other objects, examines the balance of its parts, contemplates the form of the object, traverses every cranny of the structure. So the mind receives the impression of the symmetry of the object. The mind recognises that the object is in the strict sense of the word, a thing, a definitely constituted entity. You see? — Let us turn back, said Cranly."

"Imagine my glimpses at that clock as the gropings of a spiritual eye which seeks to adjust its vision to an exact focus. The moment the focus is reached the object is epiphanised. It is just in this epiphany that I find the third, the supreme quality of beauty. … No esthetic theory, pursued Stephen relentlessly, is of any value which investigates with the aid of the lantern of tradition. What we symbolise in black the Chinaman may symbolise in yellow: each has his own tradition. Greek beauty laughs at Coptic beauty and the American Indian derides them both. It is almost impossible to reconcile all tradition whereas it is by no means impossible to find the justification of every form of beauty which has ever been adored on the earth by an examination into the mechanism of esthetic apprehension whether it be dressed in red, white, yellow or black. We have no reason for thinking that the Chinaman has a different system of digestion from that which we have though our diets are quite dissimilar. The apprehensive faculty must be scrutinised in action."

"This triviality made him think of collecting many such moments together in a book of epiphanies. By an epiphany he meant a sudden spiritual manifestation, whether in the vulgarity of speech or of gesture or in a memorable phase of the mind itself. He believed that it was for the man of letters to record these epiphanies with extreme care, seeing that they themselves are the most delicate and evanescent of moments. He told Cranly that the clock of the Ballast Office was capable of an epiphany. Cranly questioned the inscrutable dial of the Ballast Office with his no less inscrutable countenance: —Yes, said Stephen. I will pass it time after time, allude to it, refer to it, catch a glimpse of it. It is only an item in the catalogue of Dublin's street furniture. Then all at once I see it and I know at once what it is: epiphany."

"He comes into the world God knows how, walks on the water, gets out of his grave and goes up off the Hill of Howth. What drivel is this?"

"End here. Us then. Finn, again! Take. Bussoftlhee, mememormee! Till thousandsthee. Lps. The keys to. Given! A way a lone a last a loved a long the / riverrun, past Eve and Adam's, from swerve of shore to bend of bay, brings us by a commodius vicus of recirculation back to Howth Castle and Environs. (628.13 to 3.3)"

"I’ve lapped so long. As you said. It fair takes. If I lose my breath for a minute or two don’t speak, remember! Once it happened, so it may again. (625.27 - 625.29)"

"He caun ne'er be bothered but maun e'er be waked. If there is a future in every past that is present Quis est qui non novit quinnigan and Qui quae quot at Quinnigan's Quake! Stump! His producers are they not his consumers? Your exagmination round his factification for incamination of a warping process. Declaim! (496.34 - 497.3)"

"Thaw! The last word in stolentelling! (424.35)"

"In the name of the former and of the latter and of their holocaust. Allmen. (419.9-10)"

"We expect you are, honest Shaun, we agreed, but from franking machines, limricked, that in the end it may well turn out, we hear to be you, our belated, who will bear these open letter. Speak to us of Emailia. (410.20-23)"

"A Place for Everything and Everything in its Place, Is the Pen Mightier than the Sword? A Successful Career in the Civil Service."

"Three quarks for Muster Mark! (383.1)"

"Quoint a quincidence! O.K. Omnius Kollidimus. As Ollover Krumwall sayed when he slepped ueber his grannyamother. Kangaroose feathers. Who in the name of thunder'd ever belevin you were that bolt?"

"Can you nei do her, numb? asks Dolph, suspecting the answer know. Oikkont, ken you, ninny? asks Kev, expecting the answer guess. (286.25-27)"

"Well, you know or don't you kennet or haven't I told you every telling has a taling and that's the he and the she of it. Look, look, the dusk is growing!"

"Wait till the honeying of the lune, love! Die eve, little eve, die! We see that wonder in your eye. We'll meet again, we'll part once more. The spot I'll seek if the hour you'll find. My chart shines high where the blue milk's upset."

"(Stoop) if you are abcedminded, to this claybook, what curios of signs (please stoop), in this allaphbed! Can you rede (since We and Thou had it out already) its world? It is the same told of all. Many. Miscegenations on miscegenations. Tieckle."

"'Tis as human a little story as paper could well carry (115.36)"