People From Wisconsin

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April 10, 2026

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April 10, 2026

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"This situation leads me to reflect more and more on the message of Our Lady of Fatima, who warns us against the evil—one even more serious than the very serious evils suffered because of the propagation of atheistic Communism—of apostasy from the faith in the Church. Paragraph 675 of the Catechism of the Catholic Church teaches us that ‘Before Christ’s second coming the Church must pass through a final trial that will shake the faith of many believers,’ and that ‘the persecution that accompanies her pilgrimage on earth will unveil the ‘mystery of iniquity’ in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth.’ In such a situation, the bishops and the cardinals have the duty to proclaim true doctrine. At the same time, they have the duty to lead the faithful to make reparation for offenses against Christ and for the wounds inflicted on His Mystical Body, the Church, when the faith and discipline are not preserved correctly and promoted by her pastors. If the Pope does not perform his duty for the good of all souls, it is not only possible but also necessary to criticize the Pope. This criticism must follow Christ’s teaching about fraternal correction in the Gospel (Mt. 18:15-18). First, the lay person or the pastor must express his criticism privately, which will allow the Pope to correct himself. But if the Pope refuses to correct his seriously defective way of teaching or acting, the criticism must be made public, because the common good in the Church and in the world is at stake. Some have denounced those who have addressed their criticism to the Pope publicly, as though it were a display of rebellion or disobedience, but asking him—with due respect for his office—to correct confusion or error is not an act of disobedience but rather an act of obedience to Christ and therefore to His Vicar on earth."

- Raymond Leo Burke

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"Alexander Gardner who later became the Colonel of Artillery in the service of Maharaja Ranjit Singh, had travelled extensively in Central Asia from 1819 to 1823 C.E. He saw a lot of slave-catching in Kafiristan, a province of Afghanistan, which was largely inhabited by infields at that time. He found that the area had been reduced to “the lowest state of poverty and wretchedness” as a result of raids by the Muslim king of Kunduz for securing slaves and supplying them to the slave markets in Balkh and Bukhara. He writes: “All this misery was caused by the oppression of the Kunduz chief, who not content with plundering his wretched subjects, made an annual raid into the country south of Oxus, and by chappaos (night attacks) carried off all the inhabitants on whom his troops could lay their hands. These, after the best had been selected by the chief and his courtiers, were publicly sold in the bazaars of Turkestan. The principal providers of this species of merchandise were the Khan of Khiva, the king of Bokhara (the great hero of the Mohammedan faith), and the robber beg of Kunduz. “In the regular slave markets, or in transactions between dealers, it is the custom to pay for slaves in money; the usual medium being either Bokharan gold tillahs (in value about 5 or 51/2 Company rupees each), or in gold bars or gold grain. In Yarkand, or on the Chinese frontier, the medium is the silver khurup with the Chinese stamp, the value of which varies from 150 to 200 rupees each. The price of a male slave varies according to circumstances from 5 to 500 rupees. The price of the females also necessarily varies much, 2 tillahs to 10,000 rupees. Even the double the latter sum has been known to have been given. “However, a vast deal of business is also done by barter, of which we had proof at the holy shrine of Pir-i-Nimcha, where we exchanged two slaves for a few lambs’ skins! Sanctity and slave dealing may be considered somewhat akin in the Turkestan region, and the more holy the person the more extensive are generally his transactions in flesh and blood.” Alexander Gardner subsequently found a Muslim fruit merchant at Multan “who was proved by his own ledger to have exchanged a female slave girl for three ponies and seven long-haired, red-eyed cats, all of which he disposed of, no doubt to advantage, to the English gentlemen at this station.”"

- Alexander Gardner (soldier)

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