People From Oregon

"If this is a dream, then perhaps our dreaming Can touch life's height to a finer fire: Who knows but the heavens and all their seeming Were made by the heart's desire?One thing shines clear in the heart's sweet reason, One lightning over the chasm runs — That to turn from love is the world's one treason That darkens all the suns."

"We are caught in the coil of a God's romances — We come from old worlds and we go afar: I have missed you again in the Earth's wild chances — Now to another star!Perhaps we are led and our loves are fated, And our steps are counted one by one; Perhaps we shall meet and our souls be mated, After the burnt-out sun.For over the world a dim hope hovers, The hope at the heart of all our songs — That the banded stars are in league with lovers, And fight against their wrongs."

"It was ages ago in life's first wonder I found you, Virgilia, wild sea-heart; And 'twas ages ago that we went asunder, Ages and worlds apart.Your luminous face and your hair's dark glory, I knew them of old by an ocean-stream, In a far, first world now turned to story, Now faded back to dream."

"He drew a circle that shut me out — Heretic, rebel, a thing to flout. But Love and I had the wit to win: We drew a circle that took him in."

"Come, clear the way, then, clear the way: Blind creeds and kings have had their day. Break the dead branches from the path; Our hope is in the aftermath — Our hope is in heroic men, Star-led to build the world again. To this Event the ages ran: Make way for Brotherhood — make way for Man."

"The crest and crowning of all good, Life’s final star, is Brotherhood; For it will bring again to Earth Her long-lost Poesy and Mirth; Will send new light on every face, A kingly power upon the race. And till it come, we men are slaves, And travel downward to the dust of graves."

"O masters, lords and rulers in all lands How will the Future reckon with this Man? How answer his brute question in that hour When whirlwinds of rebellion shake all shores? How will it be with kingdoms and with kings — With those who shaped him to the thing he is — When this dumb Terror shall rise to judge the world. After the silence of the centuries?"

"O masters, lords and rulers in all lands, Is this the handiwork you give to God, This monstrous thing distorted and soul-quenched?"

"Through this dread shape the suffering ages look; Time's tragedy is in the aching stoop; Through this dread shape humanity betrayed, Plundered, profaned, and disinherited, Cries protest to the Powers that made the world. A protest that is also a prophecy."

"Down all the stretches of Hell to its last gulf There is no shape more terrible than this — More tongued with censure of the world's blind greed — More filled with signs and portents for the soul — More fraught with menace to the universe."

"Is this the Thing the Lord God made and gave To have dominion over sea and land; To trace the stars and search the heavens for power; To feel the passion of Eternity?"

"Bowed by the weight of centuries he leans Upon his hoe and gazes on the ground, The emptiness of ages in his face, And on his back the burden of the world. Who made him dead to rapture and despair, A thing that grieves not and that never hopes. Stolid and stunned, a brother to the ox? Who loosened and let down this brutal jaw? Whose was the hand that slanted back this brow? Whose breath blew out the light within this brain?"

"We have committed the Golden Rule to memory; let us now commit it to life."

"I fear the vermin that shall undermine Senate and citadel and school and shrine."

"Industrial production, the flow of resources in the economy, the exertion of military effort in a war, the management of finances --all require the coordination of interrelated activities. What these complex undertakings share in common is the task of constructing a statement of actions to be performed, their timing and quantity (called a program or schedule), that, if implemented, would move the system from a given initial status as much as possible towards some defined goal"

"The mathematician may be compared to a designer of garments, who is utterly oblivious of the creatures whom his garments may fit. To be sure, his art originated in the necessity for clothing such creatures, but this was long ago; to this day a shape will occasionally appear which will fit into the garment as if the garment had been made for it. Then there is no end of surprise and delight."

"One of the first applications of the simplex algorithm was to the determination of an adequate diet that was of least cost. In the fall of 1947, Jack Laderman of the Mathematical Tables Project of the National Bureau of Standards undertook, as a test of the newly proposed simplex method, the first large-scale computation in this field. It was a system with nine equations in seventy-seven unknowns. Using hand-operated desk calculators, approximately 120 man-days were required to obtain a solution. … The particular problem solved was one which had been studied earlier by George Stigler (who later became a Nobel Laureate) who proposed a solution based on the substitution of certain foods by others which gave more nutrition per dollar. He then examined a "handful" of the possible 510 ways to combine the selected foods. He did not claim the solution to be the cheapest but gave his reasons for believing that the cost per annum could not be reduced by more than a few dollars. Indeed, it turned out that Stigler's solution (expressed in 1945 dollars) was only 24 cents higher than the true minimum per year $39.69."

"If the system exhibits a structure which can be represented by a mathematical equivalent, called a mathematical model, and if the objective can be also so quantified, then some computational method may be evolved for choosing the best schedule of actions among alternatives. Such use of mathematical models is termed mathematical programming."

"Industrial production, the flow of resources in the economy, the exertion of military effort in a war theater-all are complexes of numerous interrelated activities. Differences may exist in the goals to be achieved, the particular processes involved, and the magnitude of effort. Nevertheless, it is possible to abstract the underlying essential similarities in the management of these seemingly disparate systems."

"All such problems can be formulated as mathematical programming problems. Naturally, we can propose many sophisticated algorithms and a theory but the final test of a theory is its capacity to solve the problems which originated it."

"In retrospect... it is interesting to note that the original problem that started my research is still outstanding -- namely the problem of planning or scheduling dynamically over time, particularly planning dynamically under uncertainty. If such a problem could be successfully solved it could eventually through better planning contribute to the well-being and stability of the world."

"During my first year at Berkeley I arrived late one day to one of Neyman's classes. On the blackboard were two problems which I assumed had been assigned for homework. I copied them down. A few days later I apologized to Neyman for taking so long to do the homework - the problems seemed to be a little harder to do than usual. I asked him if he still wanted the work. He told me to throw it on his desk. I did so reluctantly because his desk was covered with such a heap of papers that I feared my homework would be lost there forever. About six weeks later, one Sunday morning about eight o'clock, Anne and I were awakened by someone banging on our front door. It was Neyman. He rushed in with papers in hand, all excited: "I've just written an introduction to one of your papers. Read it so I can send it out right away for publication." For a minute I had no idea what he was talking about. To make a long story short, the problems on the blackboard which I had solved thinking they were homework were in fact two famous unsolved problems in statistics. That was the first inkling I had that there was anything special about them."

"Linear programming is viewed as a revolutionary development giving man the ability to state general objectives and to find, by means of the simplex method, optimal policy decisions for a broad class of practical decision problems of great complexity. In the real world, planning tends to be ad hoc because of the many special-interest groups with their multiple objectives."

"To have breakthroughs, you must have confidence in nonsense, okay? That's why only weird guys tend to have the breakthroughs: a sensible person won't have a breakthrough 'cause he writes it off real quickly as nonsense and, therefore, he doesn't ever do something that's nonsense."

"I strongly feel that, if we are successful, our program will mark the beginning of a renaissance for manned space flight. This might even be similar to that wonderful time period between 1908 and 1912 when the world went from a total of ten airplane pilots to hundreds of airplane types and thousands of pilots in 39 countries. We need affordable space travel to inspire our youth, to let them know that they can experience their dreams, can set significant goals and be in a position to lead all of us to future progress in exploration, discovery and fun. Thanks to the X PRIZE [Foundation] for the inspiration."

"If you don't have a consensus that it's nonsense, you don't have a breakthrough."

"He is no fool who gives what he cannot keep to gain that which he cannot lose."

"He is no fool who parts with that which he cannot keep, when he is sure to be recompensed with that which he cannot lose."

"Father, make of me a crisis man. Bring those I contact to decision. Let me not be a milepost on a single road; make me a fork, that men must turn one way or another on facing Christ in me."

"No one warns young people to follow Adam's example. He waited till God saw his need. Then God made Adam sleep, prepared for his mate, and brought her to him. We need more of this 'being asleep' in the will of God. Then we can receive what He brings us in His own time, if at all. Instead we are set as bloodhounds after a partner, considering everyone we see until our minds are so concerned with the sex problem that we can talk of nothing else when bull-session time comes around. It is true that a fellow cannot ignore women — but he can think of them as he ought — as sisters, not as sparring partners!"

"[General O. O. Howard] had a long council with Joseph and his leading men, telling them they must obey the order or be driven out by force... Joseph was a mere youth without experience in war or public affairs. He now replied in his simple way that neither he nor his father had ever made any treaty disposing of their country, that no other band of the Nez Perces was authorized to speak for them, and it would seem a mighty injustice and unkindness..."

"When the agent failed to move them, he and the would-be settlers called upon the army to force them to be good, namely, without a murmur to leave their pleasant inheritance in the hands of a crowd of greedy grafters."

"The Nez Perce tribe of Indians, like other tribes too large to be united under one chief, was composed of several bands, each distinct in sovereignty. It was a loose confederacy. Joseph and his people occupied the Imnaha or Grande Ronde valley in Oregon, which was considered perhaps the finest land in that part of the country... When the last treaty was entered into by some of the bands of the Nez Perce, Joseph's band was at Lapwai, Idaho, and had nothing to do with the agreement. The elder chief in dying had counseled his son, then not more than twenty-two or twenty-three years of age, never to part with their home, assuring him that he had signed no papers. These peaceful non-treaty Indians did not even know what land had been ceded until the agent read them the government order to leave. Of course they refused. You and I would have done the same."

"Whenever the white man treats the Indian as they treat each other, then we will have no more wars. We shall all be alike — brothers of one father and one mother, with one sky above us and one country around us, and one government for all. Then the Great Spirit Chief who rules above will smile upon this land, and send rain to wash out the bloody spots made by brothers' hands from the face of the earth. For this time the Indian race are waiting and praying. I hope that no more groans of wounded men and women will ever go to the ear of the Great Spirit Chief above, and that all people may be one people."

"When I think of our condition, my heart is heavy. I see men of my own race treated as outlaws and driven from country to country, or shot down like animals. I know that my race must change. We cannot hold our own with the white men as we are. We only ask an even chance to live as other men live. We ask to be recognized as men. We ask that the same law shall work alike on all men. If an Indian breaks the law, punish him by the law. If a white man breaks the law, punish him also. Let me be a free man — free to travel, free to stop, free to work, free to trade where I choose, free to choose my own teachers, free to follow the religion of my fathers, free to talk, think and act for myself — and I will obey every law, or submit to the penalty."

"Tell General Howard I know his heart. What he told me before I have in my heart. I am tired of fighting. Our chiefs are killed. Looking Glass is dead. Too-hul-hul-sote is dead. The old men are all dead. It is the young men who say yes or no. He who led on the young men is dead. It is cold, and we have no blankets. The little children are freezing to death. My people, some of them, have run away to the hills, and have no blankets, no food; no one knows where they are, perhaps freezing to death. I want to have time to look for my children and see how many of them I can find. Maybe I shall find them among the dead. Hear me, my chiefs. I am tired; my heart is sick and sad. From where the sun now stands I will fight no more forever."

"My friends, I have been asked to show you my heart. I am glad to have a chance to do so. I want the white people to understand my people. Some of you think an Indian is like a wild animal. This is a great mistake. I will tell you all about our people, and then you can judge whether an Indian is a man or not. I believe much trouble and blood would be saved if we opened our hearts more. I will tell you in my way how the Indian sees things. The white man has more words to tell you how they look to him, but it does not require many words to speak the truth."

"You might as well expect the rivers to run backward as that any man who was born a free man should be contented when penned up and denied liberty to go where he pleases."

"In the treaty councils the commissioners have claimed that our country had been sold to the Government. Suppose a white man should come to me and say, "Joseph, I like your horses, and I want to buy them." I say to him, "No, my horses suit me, I will not sell them." Then he goes to my neighbor, and says to him: "Joseph has some good horses. I want to buy them, but he refuses to sell." My neighbor answers, "Pay me the money, and I will sell you Joseph's horses." The white man returns to me, and says, "Joseph, I have bought your horses, and you must let me have them." If we sold our lands to the Government, this is the way they were bought."

"I have asked some of the great white chiefs where they get their authority to say to the Indian that he shall stay in one place, while he sees white men going where they please. They can not tell me."

"If the white man wants to live in peace with the Indian he can live in peace. There need be no trouble. Treat all men alike. Give them all the same law. Give them all an even chance to live and grow. All men were made by the same Great Spirit Chief. They are all brothers. The earth is the mother of all people, and all people should have equal rights upon it."

"Perhaps you think the Creator sent you here to dispose of us as you see fit. If I thought you were sent by the Creator I might be induced to think you had a right to dispose of me. Do not misunderstand me, but understand me fully with reference to my affection for the land. I never said the land was mine to do with it as I chose. The one who has the right to dispose of it is the one who has created it. I claim a right to live on my land, and accord you the privilege to live on yours."

"I only ask of the Government to be treated as all other men are treated. If I cannot go to my own home, let me have a home in a country where my people will not die so fast."

"Inspired by the teachings of Smohalla, Chief Joseph of the Nez Percé in Idaho rebelled in 1877. Before he was trapped only thirty miles short of refuge in Canada, he had consistently outwitted and outfought a superior United States Army... although he forbade his warriors to scalp or to torture, the Whites massacred his women and children. Finally, with most of his warriors dead, his people starving, freezing, and maimed, Chief Joseph walked toward the White generals, handed his rifle to them, and said: "I am tired of fighting ... My people ask me for food, and I have none to give. It is cold, and we have no blankets, no wood. My people are starving to death. Where is my little daughter? I do not know ... Hear me, my chiefs. I have fought; but from where the sun now stands, Joseph will fight no more forever.""

"I call him great because he was simple and honest. Without education or special training he demonstrated his ability to lead and to fight when justice demanded. He outgeneraled the best and most experienced commanders in the army of the United States, although their troops were well provisioned, well armed, and above all unencumbered. He was great finally, because he never boasted of his remarkable feat. I am proud of him, because he was a true American."

"The great Chief Joseph died broken-spirited and broken-hearted. He did not hate the whites, for there was nothing small about him, and when he laid down his weapons he would not fight on with his mind. But he was profoundly disappointed in the claims of a Christian civilization."

"It is the general belief that Indians are cruel and revengeful, and surely these people had reason to hate the race who had driven them from their homes if any people ever had. ...He told me that he gave strict orders to his men not to kill any women or children. He wished to meet his adversaries according to their own standards of warfare, but he afterward learned that in spite of professions of humanity, white soldiers have not seldom been known to kill women and children indiscriminately."

"The first council of war was a strange business to Joseph. He had only this to say to his people: "I have tried to save you from suffering and sorrow. Resistance means all of that. We are few. They are many. You can see all we have at a glance. They have food and ammunition in abundance. We must suffer great hardship and loss." After this speech, he quietly began his plans for the defense."

"The whites were unduly impatient to clear the coveted valley, and by their insolence they aggravated to the danger point an already strained situation. The murder of an Indian was the climax... There was nothing for him to do but fight; and then and there began the peaceful Joseph's career as a general of unsurpassed strategy in conducting one of the most masterly retreats in history."